WEBVTT

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 This is our second week back in the book of Acts, and this morning we'll be continuing in Acts chapter 4.

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! So if you're using one of the Bibles from the seat around you, hopefully you'll find that on page 912.

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 912. And I would encourage you to open a copy of the Bible to follow along this morning.

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 But before we begin in verse 13, let's briefly remind ourselves where we are.

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 Acts is ultimately a book about Jesus.

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 And you remember that Luke's gospel recorded what Jesus began to do and teach during his earthly ministry.

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 The book of Acts records what the risen and exalted Jesus continues to do and teach from heaven by his spirit through the witnesses he's commissioned.

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 So in Acts 1, we saw Jesus commission his witnesses.

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 In Acts 2, he empowers them by pouring out his Holy Spirit.

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 And then in Acts 3, hopefully you remember, the risen Jesus works through Peter and John to heal a man who has been lame from birth.

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 And when a crowd gathers, Peter immediately directs their attention toward Jesus.

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 He proclaims that the Jesus they crucified has been raised from the dead and he calls the people to repent and turn to him.

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 But that message also draws opposition.

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 The first official opposition that we see in the book of Acts.

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 So at the beginning of Acts 4, the temple authorities arrest Peter and John and bring them before the Sanhedrin, Jerusalem's supreme governing council.

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 And you hopefully remember that the council demands, by what power or by what name did you do this?

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 Filled with the Holy Spirit, Peter answers boldly, this man was healed by the name of Jesus, the Messiah from Nazareth, the one they had crucified, but whom God had raised from the dead.

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 And then Peter concludes with the precious and powerful words in verse 12.

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 When he says,

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 There is salvation in no one else.

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 For there is no other name under heaven given among men by which we must be saved.

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 So, last week we heard what Peter said to the council.

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 This morning, beginning in verse 13, Luke shows us how the council responds.

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 So, as we step back into the council room with Peter, John, and the lame man who's been healed,

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 remember that everything seems to favor the council.

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 They have the position, the education, the authority, the power to punish.

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 Peter and John stand before them with none of those advantages.

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 But, the council is about to discover that the decisive power in the room does not belong to them.

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 Because the risen Jesus is still at work.

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 And as these powerful men search for a way to stop the message about this name,

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 they will repeatedly discover what they cannot do.

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 They cannot explain the witnesses, answer the evidence, deny the miracle, or prevent the name from spreading.

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 And before the scene ends, we'll hear the witnesses declare what they cannot do.

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 They cannot stop speaking because no one can stop Jesus.

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 Now, before we jump right into it, would you just allow me to pray again one more time?

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 Let's pray.

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 Father, we come to your word.

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 And we know that if your spirit does not take your word and apply it in our lives,

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 that we're unable naturally to discern the truth.

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 So, Father, we ask that you would do that very work.

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 The work we cannot do.

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 That you would take the words of life and speak them by your spirit to our souls.

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 Help us to see Jesus more clearly.

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 Help our hearts to be filled with adoration for him.

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 Father, bring life out of death.

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 And may we bring glory to your name.

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 Father, we ask these things that Christ might be exalted.

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 That we might see him anew.

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 In Jesus' name.

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 Amen.

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 So, Acts 4, starting in verse 13.

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 Acts 4, 13.

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 And the first response that we're going to see from the council is not repentance, but astonishment.

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 We cannot believe it.

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 We cannot believe it.

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 Follow along verse 13.

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 It says,

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 Now, when they saw the boldness of Peter and John,

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 and they perceived that they were uneducated common men,

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 they were astonished,

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 and they recognized that they had been with Jesus.

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 The religious leaders see the boldness of Peter and John,

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 and they're astonished.

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 They can't believe what's happening before their very eyes.

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 Now, we know from verse 8,

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 that the boldness comes from them being filled with the Holy Spirit.

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 But the Sanhedrin's caught off guard.

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 You see, Peter and John have no formal religious training.

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 They haven't been to any of the Sanhedrin-approved religious schools.

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 Yet, they handle Scripture with confidence and authority.

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 Surrounded by the most powerful religious leaders in Israel,

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 they speak plainly.

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 They feel no need to soften their message or to defend themselves.

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 And the council wasn't expecting such extraordinary response

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 for men of such ordinary status.

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 You remember, these common fishermen are not speaking in a group of their friends,

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 surrounded by people who are rooting for them,

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 that want them to succeed.

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 They're on trial in front of the most powerful,

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 most highly trained religious leaders in all of Israel.

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 Yet, Peter and John are not evasive.

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 They're not defensive.

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 They're not even slightly apologetic about Jesus.

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 I think the council expected them to shrink under their scrutiny.

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 But instead, it's the leaders that are taken aback.

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 And although this is extraordinary,

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 the leaders had encountered something like it before.

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 In Jesus himself, you remember,

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 he too had no formal religious training,

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 yet handled Scripture with astonishing boldness and absolute authority.

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 And now the leaders are seeing something remarkably familiar in Peter and John.

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 But notice how the council naturally thinks of their association with Jesus in the past tense.

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 These men had been with Jesus.

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 Which I think that shows us they missed the whole point of what Peter has just told them.

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 Jesus is not merely a dead teacher whose influence can continue to be seen in his former disciples.

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 The Jesus that Peter has just proclaimed is alive.

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 He's still at work.

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 The boldness that the religious leaders are witnessing in Peter and John

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 is the evidence that the risen Christ is presently working in these ordinary men by his Spirit.

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 Now, I believe Luke wants us to see that Christ's witness is not confined to those who are highly educated

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 or to those who are practiced and polished or to those who are naturally impressive.

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 You see, some of us remain silent because we imagine that we need one more answer.

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 We need to read one more book.

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 We need to take one more course.

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 We need just a little bit more self-confidence, assurance,

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 and then Jesus can use us.

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 But the most important qualification is not that people be impressed with us.

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 It's that they recognize that we belong to Jesus.

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 That we're being formed by his Word, by his Spirit.

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 The second reaction that we see from the leaders is we cannot oppose it.

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 We cannot oppose it.

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 Continuing in Acts 4.14, it reads,

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 But seeing the man who was healed standing beside them,

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 they had nothing to say in opposition.

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 So in verse 13, the council's astonished by the witnesses,

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 but in verse 14, they're silenced by the evidence.

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 Now, remember, Peter has just said in verse 10 that this man is standing before you well.

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 And now Luke again repeats this when he tells us the council saw the man who was healed standing beside them.

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 The religious leaders don't just have Peter's testimony to contend with.

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 They have the man.

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 The man who's been lame from birth.

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 The man who is well known and recognized.

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 And who's now standing right there in their courtroom, completely healed.

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 The man doesn't have to say anything.

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 He simply stands beside Peter and John.

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 His presence, its own powerful testimony.

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 Now, the council can question Peter's interpretation.

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 They can resent the name that Peter's proclaimed.

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 But every time they look for an answer, the evidence is standing directly in front of them.

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 They want to dismiss Peter's message, but there he stands.

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 They want to deny the miracle, but there he stands.

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 They want to stop the name of Jesus from spreading.

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 But there he stands.

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 His body has become evidence that they cannot explain away.

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 So, before the council can silence the witnesses, they must somehow account for the man that's now standing right there before them.

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 And Luke tells us plainly, they have nothing to say.

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 The third response that we see from the Sanhedrin is, we cannot deny it.

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 We cannot deny it.

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 Continuing in verse 15.

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 It reads,

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 But when they had commanded them to leave the council, they conferred with one another, saying,

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 What shall we do with these men?

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 For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.

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 So, in verse 14, we see the religious leaders' public silence.

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 They have no answer to give.

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 But now, in verses 15 and 16, we see their private admission.

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 They cannot deny the sign.

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 The council's problems, no longer whether something's happened.

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 It's, what are they going to do about what they cannot deny?

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 Now, once Peter and John are dismissed, the council kind of erupts in deliberation back and forth.

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 What shall we do with these men?

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 But I think it's worth noticing what they're not asking.

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 They're not asking, is Jesus really the risen Messiah?

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 Does salvation really depend on him?

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 What must we do in response to the great and glorious thing God has done?

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 No, and instead of reconsidering Peter's interpretation of the scripture and the evidence is standing right before them,

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 they begin devising a response, a plan.

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 So the council has the miracle, the healed man, they have the apostles' testimony,

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 they have Peter's explanation, and they even have the scriptures.

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 Yet, they still refuse to believe.

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 The evidence has silenced their objections, but it has not softened their hearts.

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 If you remember back to Acts 2, when Peter preaches to the crowd,

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 the crowd asks, what shall we do?

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 And that question leads them to repentance.

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 But here, the council asks, what shall we do with these men?

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 And their response leads them towards hiding or suppressing the truth.

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 You see, the problem is not that the evidence is unclear.

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 The problem is that the conclusion's unwelcome.

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 A heart determined not to submit to Jesus will eventually stop asking, is this true?

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 And start asking, how can I keep this truth from disrupting my life?

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 That's exactly what these leaders have done.

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 They've moved on from evaluating evidence to managing the problem, to damage control.

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 But maybe the more alarming truth is how often this very thing happens in our own hearts.

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 Right?

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 A person can stop asking, is Jesus truly Lord?

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 Because the more frightening question is, if he is Lord, what will he require of me?

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 What will happen to my plans?

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 To my relationships?

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 To my reputation?

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 To my control over my own life?

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 And often, at that point, unbelief may no longer be an honest search for the truth.

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 It can easily become an effort to keep unwelcome truth at a safe distance.

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 You see, the council doesn't need another sign or better evidence.

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 It needs to be willing to humbly accept the truth that's undeniable.

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 And then turn to the risen Christ.

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 Now, the next response we see from the leaders is, we cannot allow it.

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 We cannot allow it.

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 Continuing in verse 17.

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 It says,

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 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.

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 So they called them and charged them not to speak or teach at all in the name of Jesus.

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 So having failed to answer the apostles or deny the evidence, the council now turns from argument to coercion.

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 The message, Peter's just proclaimed, that the crucified Jesus is alive and that salvation is found in him alone.

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 In the leaders' minds, this cannot be allowed to spread.

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 So the council does the only thing they really can do.

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 They warn them to speak no more to anyone in this name.

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 But did you notice how comprehensive the order is?

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 To speak no more to anyone at all in the name of Jesus.

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 So not to the crowd and not to another person.

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 Not in public teaching, not in private conversation.

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 The council's not asking them to change their messaging or to repackage it or to make it more acceptable.

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 It's demanding the disappearance of the name of Jesus from their lips.

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 Now, most of us have never received an official order forbidding us to speak about Christ.

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 Often, the pressure that we have is quieter.

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 We know which friend might think less of us or which family conversation will be uncomfortable

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 or which room will suddenly feel colder if we speak plainly about Jesus.

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 So really, no one has to command us to be silent if fear or anxiety or embarrassment can persuade us to silence ourselves.

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 So the conflict between the apostles and the religious leaders has become explicit.

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 It's become very clear.

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 Will the name of Jesus be silenced?

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 You see, Jesus has commissioned Peter and John to be his witnesses.

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 And the religious leaders now command them not to speak or teach at all in the name of Jesus.

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 Now, Peter and John cannot obey both.

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 The council demands, you must not speak.

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 But we see Peter and John answer, we cannot remain silent.

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 We cannot stop speaking.

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 We cannot stop speaking.

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 Continuing in verse 19, it says,

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 But Peter and John answered them,

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 Whether it's right in the sight of God to listen to you rather than to God, you must judge.

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 For we cannot but speak of what we have seen and heard.

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 Now, although Peter's been portrayed as the primary speaker throughout this whole scene,

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 Notice that Peter and John now answer the council with a single unified voice.

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 From the council's perspective, rejecting its command meant rejecting the recognized religious authority in Israel.

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 But Peter and John know that the council has placed itself in direct opposition to God's command.

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 For to obey Jesus is to obey God.

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 So, in turn, they call the council to judge for itself.

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 Can it ever be right in God's sight to obey a human authority when that authority requires disobedience to God?

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 I think the text gives us a very clear principle that's worth remembering.

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 When a human authority commands what God has forbidden,

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 or forbids what God has commanded,

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 God must be obeyed.

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 Let me say that again.

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 When a human authority commands what God has forbidden,

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 or forbids what God has commanded,

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 God must be obeyed.

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 But it's important to notice what obedience to God looks like here.

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 Right?

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 Peter and John do not attack the council.

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 They don't threaten violence.

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 They don't organize a rally or an uprising.

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 And they don't even reject their authority altogether.

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 Honestly, I think if this confrontation happened in our own day,

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 we would recognize that their example would not even give us permission to respond with contempt.

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 To mock our opponents or misrepresent them or use public outrage to humiliate them.

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 The very things that we Christians are too often tempted to do these days on social media.

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 No, Peter and John respectfully and openly refuse one particular command.

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 Because it directly contradicts Christ's command.

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 Jesus explicitly commissioned them to be his witnesses.

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 The council explicitly commands them not to witness.

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 So this isn't personal preference versus submission to a legitimate authority.

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 It's God's clear, revealed command versus a contradictory human command.

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 Peter and John aren't merely saying,

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 Hey, we have the right to speak.

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 They're saying,

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 We cannot stop speaking.

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 Or literally, they're saying,

00:22:31.559 --> 00:22:33.819
 We are not able to not speak.

00:22:34.559 --> 00:22:38.599
 And the explicit pronoun really adds even more emphasis.

00:22:39.000 --> 00:22:40.220
 So it's more like,

00:22:40.500 --> 00:22:42.659
 As for us, we must speak.

00:22:43.559 --> 00:22:44.919
 There's no hesitation.

00:22:45.599 --> 00:22:47.819
 There's no attempt at evasion.

00:22:48.579 --> 00:22:49.419
 And as a matter of fact,

00:22:49.619 --> 00:22:52.720
 there really isn't even an inference

00:22:52.720 --> 00:22:56.680
 that the apostles will consider the religious leader's command.

00:22:57.200 --> 00:22:58.440
 Peter and John are saying,

00:22:58.880 --> 00:23:01.319
 You must judge what you believe is right.

00:23:01.740 --> 00:23:02.920
 But as for us,

00:23:03.180 --> 00:23:04.960
 we know what we must do.

00:23:05.460 --> 00:23:08.299
 We must speak about what we have seen and heard.

00:23:08.360 --> 00:23:10.700
 And we're willing to accept the consequences.

00:23:10.700 --> 00:23:15.360
 So we need to see that at the heart of this verse,

00:23:15.480 --> 00:23:18.360
 it's not primarily political liberty.

00:23:19.340 --> 00:23:21.700
 It's gospel compulsion.

00:23:23.460 --> 00:23:25.400
 I also think it's worth recognizing,

00:23:25.900 --> 00:23:29.100
 Who is saying we cannot stop speaking?

00:23:30.480 --> 00:23:30.700
 Right?

00:23:30.900 --> 00:23:32.000
 This is Peter.

00:23:33.080 --> 00:23:36.900
 The man who once insisted that he'd never deny Jesus,

00:23:36.900 --> 00:23:39.000
 and then before the night was over,

00:23:39.300 --> 00:23:41.460
 denied three times that he even knew him.

00:23:42.140 --> 00:23:42.259
 Right?

00:23:42.380 --> 00:23:44.060
 Fear compelling him to say,

00:23:44.280 --> 00:23:45.200
 I don't know the man.

00:23:45.940 --> 00:23:47.259
 But now,

00:23:47.920 --> 00:23:50.720
 before the highest religious court in the land,

00:23:51.100 --> 00:23:55.340
 in front of the council that actually condemned Jesus,

00:23:56.160 --> 00:23:57.940
 we see the risen Christ

00:23:57.940 --> 00:24:01.259
 and the Holy Spirit

00:24:01.259 --> 00:24:05.019
 having transformed Peter into a man who says,

00:24:05.019 --> 00:24:07.839
 I cannot stop speaking about him.

00:24:12.139 --> 00:24:12.700
 Now,

00:24:13.160 --> 00:24:16.180
 can I just be a little transparent for a minute?

00:24:17.039 --> 00:24:18.680
 This section of the sermon

00:24:18.680 --> 00:24:22.319
 was really the most challenging and humbling

00:24:22.319 --> 00:24:25.559
 and ultimately encouraging

00:24:25.559 --> 00:24:28.160
 part of my sermon preparation.

00:24:28.920 --> 00:24:30.539
 You see, as I worked through it,

00:24:30.579 --> 00:24:34.000
 I started by focusing on my own performance

00:24:34.000 --> 00:24:37.079
 in light of this gospel compulsion

00:24:37.079 --> 00:24:40.599
 that makes Peter and John not able to not speak.

00:24:42.220 --> 00:24:43.740
 Asking myself questions like,

00:24:44.119 --> 00:24:47.980
 why does speaking about Jesus feel so optional to me?

00:24:49.460 --> 00:24:52.000
 What makes me so reluctant

00:24:52.000 --> 00:24:55.519
 to make his name known in certain situations?

00:24:55.519 --> 00:25:02.259
 Do I see the gospel merely as information to affirm

00:25:02.259 --> 00:25:06.099
 or as news that's too good to keep silent?

00:25:07.920 --> 00:25:09.720
 Or maybe the worst question,

00:25:10.299 --> 00:25:12.700
 why are there so many other things,

00:25:13.079 --> 00:25:15.119
 so many lesser things

00:25:15.119 --> 00:25:18.920
 that I'm more excited and eager to talk about

00:25:18.920 --> 00:25:20.220
 than Jesus?

00:25:20.220 --> 00:25:26.019
 You know, wrestling with those questions,

00:25:26.279 --> 00:25:29.319
 I felt pretty convicted.

00:25:29.660 --> 00:25:33.920
 I feel ashamed about how easily

00:25:33.920 --> 00:25:36.660
 I can want to talk about other things

00:25:36.660 --> 00:25:40.019
 when what I really want to talk about is Jesus.

00:25:42.600 --> 00:25:45.799
 But the more I studied it,

00:25:45.799 --> 00:25:48.740
 the more I realized Luke doesn't want

00:25:48.740 --> 00:25:50.940
 to leave us staring at ourselves,

00:25:51.940 --> 00:25:53.279
 measuring our courage,

00:25:54.000 --> 00:25:55.299
 counting our failures,

00:25:55.659 --> 00:25:58.119
 and promising that we're going to try harder

00:25:58.119 --> 00:25:59.139
 the next time.

00:26:00.299 --> 00:26:03.000
 Because if we leave here merely saying,

00:26:03.259 --> 00:26:04.559
 I need to be braver,

00:26:05.220 --> 00:26:08.500
 then we've missed the deepest source

00:26:08.500 --> 00:26:10.799
 of Peter and John's boldness.

00:26:12.119 --> 00:26:14.240
 You see, they cannot stop speaking

00:26:14.240 --> 00:26:17.259
 because they knew without a shadow of a doubt

00:26:17.259 --> 00:26:19.079
 that Jesus was alive.

00:26:20.140 --> 00:26:21.579
 They'd walked with him.

00:26:22.140 --> 00:26:23.440
 They'd heard his teaching.

00:26:23.839 --> 00:26:25.880
 They'd seen his miraculous works.

00:26:26.140 --> 00:26:31.099
 They knew he had been crucified and buried.

00:26:32.400 --> 00:26:35.099
 And yet, they saw him alive again.

00:26:35.960 --> 00:26:37.160
 And for 40 days,

00:26:37.420 --> 00:26:39.980
 Jesus gives them proof after proof

00:26:39.980 --> 00:26:42.299
 that he'd been raised from the dead.

00:26:42.299 --> 00:26:45.559
 They'd heard him commission them

00:26:45.559 --> 00:26:47.259
 to be his witnesses.

00:26:47.619 --> 00:26:50.339
 They watched him ascend into heaven.

00:26:51.180 --> 00:26:52.659
 They received the Holy Spirit

00:26:52.659 --> 00:26:53.859
 just as he promised.

00:26:54.039 --> 00:26:56.220
 And now, everywhere,

00:26:56.740 --> 00:26:57.899
 everywhere they looked,

00:26:58.039 --> 00:27:00.299
 they could see that Jesus was still working.

00:27:02.000 --> 00:27:03.019
 Saving sinners,

00:27:03.599 --> 00:27:04.599
 healing the helpless,

00:27:05.180 --> 00:27:06.419
 building his church.

00:27:06.980 --> 00:27:09.059
 So how could they remain silent?

00:27:09.059 --> 00:27:11.740
 You see, they're not trying

00:27:11.740 --> 00:27:13.599
 to manufacture excitement

00:27:13.599 --> 00:27:15.819
 about a religious idea.

00:27:16.919 --> 00:27:18.700
 They're bearing witness

00:27:18.700 --> 00:27:21.079
 to a living Savior,

00:27:21.720 --> 00:27:23.799
 the risen Christ.

00:27:26.139 --> 00:27:29.599
 And although we can never be eyewitnesses

00:27:29.599 --> 00:27:31.839
 in the same unique way

00:27:31.839 --> 00:27:33.740
 that Peter and John were,

00:27:33.740 --> 00:27:37.440
 we have their testimony.

00:27:39.099 --> 00:27:39.480
 Right?

00:27:39.559 --> 00:27:40.240
 In the Scriptures,

00:27:40.559 --> 00:27:42.620
 we hear what they heard.

00:27:42.960 --> 00:27:45.259
 We see what they saw.

00:27:46.500 --> 00:27:48.200
 We behold the crucified

00:27:48.200 --> 00:27:49.440
 and risen Christ.

00:27:49.680 --> 00:27:50.839
 And through his word

00:27:50.839 --> 00:27:52.099
 and by his spirit,

00:27:52.420 --> 00:27:53.599
 we come to know

00:27:53.599 --> 00:27:55.539
 without a shadow of a doubt

00:27:55.539 --> 00:27:57.319
 that he's still alive,

00:27:57.700 --> 00:27:59.099
 that he's still reigning,

00:27:59.480 --> 00:28:01.220
 that he's still saving sinners,

00:28:01.220 --> 00:28:03.900
 and that he's still building his church.

00:28:05.660 --> 00:28:06.220
 So,

00:28:06.900 --> 00:28:07.940
 our greatest need

00:28:07.940 --> 00:28:09.539
 is not to stare harder

00:28:09.539 --> 00:28:10.660
 at our failures.

00:28:11.319 --> 00:28:12.519
 Our greatest need

00:28:12.519 --> 00:28:13.339
 is to see

00:28:13.339 --> 00:28:15.200
 more of Jesus.

00:28:18.000 --> 00:28:19.440
 Because when Christ

00:28:19.440 --> 00:28:20.980
 becomes real to us,

00:28:21.160 --> 00:28:22.299
 more real to us

00:28:22.299 --> 00:28:23.100
 than our fear,

00:28:23.480 --> 00:28:24.539
 and his glory

00:28:24.539 --> 00:28:25.660
 becomes greater,

00:28:26.140 --> 00:28:27.960
 greater than our embarrassment,

00:28:28.299 --> 00:28:29.160
 and his salvation

00:28:29.160 --> 00:28:30.400
 becomes more precious

00:28:30.400 --> 00:28:31.960
 than the approval

00:28:31.960 --> 00:28:33.640
 of the people around us,

00:28:33.740 --> 00:28:36.160
 we'll be excited

00:28:36.160 --> 00:28:37.600
 to speak more

00:28:37.600 --> 00:28:38.519
 about him.

00:28:39.860 --> 00:28:40.080
 Now,

00:28:41.019 --> 00:28:42.100
 that speaking

00:28:42.100 --> 00:28:43.780
 will not always look like

00:28:43.780 --> 00:28:45.040
 preaching to a crowd.

00:28:46.259 --> 00:28:47.660
 It may just be

00:28:47.660 --> 00:28:49.280
 naming the hope of Christ

00:28:49.280 --> 00:28:50.960
 when a neighbor tells you

00:28:50.960 --> 00:28:52.200
 that they're struggling

00:28:52.200 --> 00:28:53.040
 or they're afraid.

00:28:53.960 --> 00:28:55.380
 It might be answering

00:28:55.380 --> 00:28:56.900
 your children's questions

00:28:56.900 --> 00:28:58.900
 with more than just

00:28:58.900 --> 00:29:00.040
 a moral lesson.

00:29:00.400 --> 00:29:02.480
 It might be telling

00:29:02.480 --> 00:29:03.440
 a grieving friend

00:29:03.440 --> 00:29:04.480
 why death

00:29:04.480 --> 00:29:06.080
 does not have to have

00:29:06.080 --> 00:29:07.100
 the last word.

00:29:07.860 --> 00:29:08.759
 Or maybe

00:29:08.759 --> 00:29:10.120
 it'll just be saying

00:29:10.120 --> 00:29:10.820
 gently,

00:29:11.140 --> 00:29:12.259
 but clearly,

00:29:12.920 --> 00:29:13.280
 Jesus

00:29:13.280 --> 00:29:14.360
 has been

00:29:14.360 --> 00:29:15.280
 so merciful

00:29:15.280 --> 00:29:16.019
 to me.

00:29:23.280 --> 00:29:24.259
 The council

00:29:24.259 --> 00:29:25.220
 thought its problem

00:29:25.220 --> 00:29:26.820
 was Peter and John.

00:29:26.819 --> 00:29:29.339
 they thought

00:29:29.339 --> 00:29:30.119
 perhaps

00:29:30.119 --> 00:29:30.919
 if they threatened

00:29:30.919 --> 00:29:31.759
 these two men

00:29:31.759 --> 00:29:32.659
 severely enough,

00:29:32.819 --> 00:29:33.559
 they could frighten

00:29:33.559 --> 00:29:34.619
 them into silence.

00:29:35.379 --> 00:29:36.139
 That perhaps

00:29:36.139 --> 00:29:37.359
 if they silenced

00:29:37.359 --> 00:29:38.179
 the witnesses,

00:29:38.579 --> 00:29:39.759
 they could silence

00:29:39.759 --> 00:29:40.980
 the name.

00:29:42.419 --> 00:29:42.899
 But

00:29:42.899 --> 00:29:43.679
 the council

00:29:43.679 --> 00:29:44.339
 had greatly

00:29:44.339 --> 00:29:44.779
 misunderstood

00:29:44.779 --> 00:29:46.039
 the situation

00:29:46.039 --> 00:29:47.480
 because the power

00:29:47.480 --> 00:29:48.259
 behind the witness

00:29:48.259 --> 00:29:49.299
 was not Peter

00:29:49.299 --> 00:29:49.939
 and John,

00:29:50.099 --> 00:29:51.159
 it was Jesus.

00:29:51.160 --> 00:29:51.400
 Jesus.

00:29:52.620 --> 00:29:53.300
 So,

00:29:53.480 --> 00:29:54.600
 they could threaten

00:29:54.600 --> 00:29:55.800
 those who spoke

00:29:55.800 --> 00:29:56.480
 his name,

00:29:57.019 --> 00:29:58.400
 but they had no power

00:29:58.400 --> 00:29:59.200
 over the one

00:29:59.200 --> 00:30:00.019
 whose name

00:30:00.019 --> 00:30:00.900
 they spoke.

00:30:02.540 --> 00:30:03.100
 And

00:30:03.100 --> 00:30:04.120
 they could command

00:30:04.120 --> 00:30:04.820
 Peter and John

00:30:04.820 --> 00:30:05.700
 to be silent,

00:30:06.200 --> 00:30:07.100
 but they could not

00:30:07.100 --> 00:30:07.980
 silence the one

00:30:07.980 --> 00:30:08.680
 who had called

00:30:08.680 --> 00:30:09.140
 them.

00:30:10.700 --> 00:30:11.560
 And they could

00:30:11.560 --> 00:30:12.160
 attempt to

00:30:12.160 --> 00:30:13.740
 stop the witnesses,

00:30:14.240 --> 00:30:15.060
 but to stop

00:30:15.060 --> 00:30:15.860
 their witness,

00:30:16.440 --> 00:30:17.000
 they would have

00:30:17.000 --> 00:30:18.000
 to stop Jesus.

00:30:18.000 --> 00:30:20.400
 And

00:30:20.400 --> 00:30:21.539
 just honestly,

00:30:22.160 --> 00:30:22.940
 Jesus had already

00:30:22.940 --> 00:30:23.880
 passed through

00:30:23.880 --> 00:30:25.220
 their rejection,

00:30:26.099 --> 00:30:26.579
 through their

00:30:26.579 --> 00:30:27.500
 crucifixion,

00:30:28.000 --> 00:30:28.599
 through death

00:30:28.599 --> 00:30:30.140
 itself and the grave.

00:30:30.640 --> 00:30:31.400
 They had tried

00:30:31.400 --> 00:30:32.200
 to stop him

00:30:32.200 --> 00:30:32.819
 before,

00:30:33.519 --> 00:30:34.339
 and they couldn't

00:30:34.339 --> 00:30:35.200
 stop him then.

00:30:36.019 --> 00:30:37.019
 And they can't

00:30:37.019 --> 00:30:37.859
 stop him now.

00:30:39.559 --> 00:30:40.420
 And that brings

00:30:40.420 --> 00:30:41.500
 us to the final,

00:30:42.099 --> 00:30:43.140
 the greatest

00:30:43.140 --> 00:30:43.759
 cannot

00:30:43.759 --> 00:30:44.740
 in the passage.

00:30:45.740 --> 00:30:46.519
 We cannot

00:30:46.519 --> 00:30:47.779
 stop Jesus.

00:30:48.599 --> 00:30:49.200
 We cannot

00:30:49.200 --> 00:30:50.019
 stop

00:30:50.019 --> 00:30:50.799
 Jesus.

00:30:52.339 --> 00:30:53.339
 Acts 4,

00:30:53.559 --> 00:30:54.839
 21 and 22

00:30:54.839 --> 00:30:55.420
 says,

00:30:56.359 --> 00:30:56.819
 And when they

00:30:56.819 --> 00:30:57.400
 had further

00:30:57.400 --> 00:30:58.359
 threatened them,

00:30:59.359 --> 00:30:59.980
 they let them

00:30:59.980 --> 00:31:00.380
 go,

00:31:01.319 --> 00:31:02.220
 finding no way

00:31:02.220 --> 00:31:03.279
 to punish them

00:31:03.279 --> 00:31:04.240
 because of the

00:31:04.240 --> 00:31:04.680
 people.

00:31:05.279 --> 00:31:06.000
 For all were

00:31:06.000 --> 00:31:06.859
 praising God

00:31:06.859 --> 00:31:07.299
 for what had

00:31:07.299 --> 00:31:07.720
 happened.

00:31:08.640 --> 00:31:09.220
 For the man

00:31:09.220 --> 00:31:09.859
 on whom this

00:31:09.859 --> 00:31:10.599
 sign of healing

00:31:10.599 --> 00:31:11.380
 was performed

00:31:11.380 --> 00:31:12.720
 was more than

00:31:12.720 --> 00:31:14.339
 40 years old.

00:31:15.559 --> 00:31:15.799
 You see,

00:31:15.839 --> 00:31:16.359
 Peter and John

00:31:16.359 --> 00:31:17.140
 have plainly

00:31:17.140 --> 00:31:17.799
 declared they

00:31:17.799 --> 00:31:18.440
 will continue

00:31:18.440 --> 00:31:19.379
 speaking about

00:31:19.379 --> 00:31:20.200
 Jesus regardless

00:31:20.200 --> 00:31:21.220
 of the consequences.

00:31:22.099 --> 00:31:22.720
 And how does

00:31:22.720 --> 00:31:23.139
 the council

00:31:23.139 --> 00:31:23.879
 respond?

00:31:24.680 --> 00:31:25.480
 With more

00:31:25.480 --> 00:31:25.980
 threats.

00:31:27.000 --> 00:31:28.019
 But threats

00:31:28.019 --> 00:31:28.480
 are all they

00:31:28.480 --> 00:31:28.980
 have.

00:31:29.940 --> 00:31:30.440
 They can't

00:31:30.440 --> 00:31:31.259
 refute the

00:31:31.259 --> 00:31:31.579
 apostles'

00:31:31.859 --> 00:31:32.159
 message.

00:31:32.440 --> 00:31:33.200
 They can't

00:31:33.200 --> 00:31:33.720
 deny the

00:31:33.720 --> 00:31:34.779
 miraculous sign.

00:31:34.980 --> 00:31:35.799
 And we see

00:31:35.799 --> 00:31:36.139
 here they

00:31:36.139 --> 00:31:37.039
 cannot punish

00:31:37.039 --> 00:31:37.839
 Peter and

00:31:37.839 --> 00:31:39.259
 John without

00:31:39.259 --> 00:31:40.119
 placing themselves

00:31:40.119 --> 00:31:40.680
 against a

00:31:40.680 --> 00:31:41.319
 crowd of people

00:31:41.319 --> 00:31:41.639
 who are

00:31:41.639 --> 00:31:42.899
 praising God

00:31:42.899 --> 00:31:43.619
 for what's

00:31:43.619 --> 00:31:43.960
 happened.

00:31:43.960 --> 00:31:45.079
 So they

00:31:45.079 --> 00:31:45.660
 threaten them

00:31:45.660 --> 00:31:46.059
 again.

00:31:47.100 --> 00:31:47.519
 And they

00:31:47.519 --> 00:31:47.799
 let him

00:31:47.799 --> 00:31:48.120
 go.

00:31:50.340 --> 00:31:50.620
 Now,

00:31:50.940 --> 00:31:51.700
 notice then

00:31:51.700 --> 00:31:52.240
 that Luke

00:31:52.240 --> 00:31:53.220
 reminds us

00:31:53.220 --> 00:31:54.299
 that the man

00:31:54.299 --> 00:31:54.720
 who had been

00:31:54.720 --> 00:31:55.440
 healed was

00:31:55.440 --> 00:31:55.840
 more than

00:31:55.840 --> 00:31:56.480
 40 years

00:31:56.480 --> 00:31:56.900
 old.

00:31:57.539 --> 00:31:58.259
 I don't

00:31:58.259 --> 00:31:58.759
 think that

00:31:58.759 --> 00:31:59.640
 detail is

00:31:59.640 --> 00:32:00.519
 incidental.

00:32:00.700 --> 00:32:01.140
 I don't

00:32:01.140 --> 00:32:01.600
 think that

00:32:01.600 --> 00:32:02.279
 Luke got to

00:32:02.279 --> 00:32:02.759
 this point in

00:32:02.759 --> 00:32:03.059
 the story

00:32:03.059 --> 00:32:03.360
 and was like,

00:32:03.440 --> 00:32:03.640
 oh, I

00:32:03.640 --> 00:32:04.299
 better remember

00:32:04.299 --> 00:32:04.720
 to add that

00:32:04.720 --> 00:32:05.539
 detail here.

00:32:06.400 --> 00:32:07.440
 It's that 40

00:32:07.440 --> 00:32:08.279
 years is not

00:32:08.279 --> 00:32:09.480
 merely a number.

00:32:09.480 --> 00:32:10.480
 it's a

00:32:10.480 --> 00:32:11.240
 lifetime.

00:32:13.599 --> 00:32:14.259
 That year

00:32:14.259 --> 00:32:15.059
 after year

00:32:15.059 --> 00:32:16.200
 this man

00:32:16.200 --> 00:32:16.920
 had struggled

00:32:16.920 --> 00:32:17.400
 with the

00:32:17.400 --> 00:32:18.120
 same weakness,

00:32:18.720 --> 00:32:19.079
 the same

00:32:19.079 --> 00:32:19.620
 inability,

00:32:20.180 --> 00:32:21.319
 and year

00:32:21.319 --> 00:32:21.839
 after year

00:32:21.839 --> 00:32:22.460
 he had lived

00:32:22.460 --> 00:32:22.920
 his life

00:32:22.920 --> 00:32:23.460
 in the same

00:32:23.460 --> 00:32:24.099
 dependence

00:32:24.099 --> 00:32:25.339
 upon others.

00:32:26.819 --> 00:32:27.279
 And year

00:32:27.279 --> 00:32:27.960
 after year

00:32:27.960 --> 00:32:28.860
 the people

00:32:28.860 --> 00:32:29.700
 passed him

00:32:29.700 --> 00:32:30.680
 at the

00:32:30.680 --> 00:32:31.460
 temple gate,

00:32:32.860 --> 00:32:33.559
 including

00:32:33.559 --> 00:32:35.059
 the religious

00:32:35.059 --> 00:32:35.460
 leaders

00:32:35.460 --> 00:32:36.120
 themselves

00:32:36.120 --> 00:32:36.559
 in this

00:32:36.559 --> 00:32:37.480
 very room.

00:32:37.480 --> 00:32:39.579
 and all

00:32:39.579 --> 00:32:39.900
 of them

00:32:39.900 --> 00:32:40.299
 knew there

00:32:40.299 --> 00:32:41.099
 was nothing

00:32:41.099 --> 00:32:41.799
 they could

00:32:41.799 --> 00:32:42.920
 do to

00:32:42.920 --> 00:32:43.440
 make this

00:32:43.440 --> 00:32:44.539
 man walk.

00:32:46.440 --> 00:32:47.819
 But then,

00:32:48.759 --> 00:32:50.000
 then the

00:32:50.000 --> 00:32:50.480
 name,

00:32:50.640 --> 00:32:51.360
 the name

00:32:51.360 --> 00:32:51.940
 that the

00:32:51.940 --> 00:32:52.319
 council

00:32:52.319 --> 00:32:53.799
 once silenced

00:32:53.799 --> 00:32:54.799
 made him

00:32:54.799 --> 00:32:55.319
 stand.

00:32:57.140 --> 00:32:57.700
 And now

00:32:57.700 --> 00:32:58.299
 his standing

00:32:58.299 --> 00:32:59.519
 body testifies

00:32:59.519 --> 00:33:00.480
 to the power

00:33:00.480 --> 00:33:01.200
 of the risen

00:33:01.200 --> 00:33:01.740
 Jesus.

00:33:02.019 --> 00:33:02.960
 So the

00:33:02.960 --> 00:33:03.460
 council can

00:33:03.460 --> 00:33:03.940
 threaten the

00:33:03.940 --> 00:33:04.339
 witnesses,

00:33:04.539 --> 00:33:05.160
 but it can't

00:33:05.160 --> 00:33:05.920
 erase the

00:33:05.920 --> 00:33:06.420
 sign.

00:33:07.480 --> 00:33:08.279
 And they

00:33:08.279 --> 00:33:08.700
 can try

00:33:08.700 --> 00:33:09.079
 to command

00:33:09.079 --> 00:33:09.740
 silence,

00:33:09.860 --> 00:33:10.500
 but they

00:33:10.500 --> 00:33:10.920
 can't even

00:33:10.920 --> 00:33:11.559
 prevent the

00:33:11.559 --> 00:33:12.180
 people from

00:33:12.180 --> 00:33:13.220
 praising God.

00:33:14.960 --> 00:33:15.779
 And even

00:33:15.779 --> 00:33:16.140
 though they

00:33:16.140 --> 00:33:16.860
 might oppose

00:33:16.860 --> 00:33:17.240
 the name

00:33:17.240 --> 00:33:17.839
 of Jesus,

00:33:18.240 --> 00:33:18.700
 they cannot

00:33:18.700 --> 00:33:19.660
 stop Jesus

00:33:19.660 --> 00:33:20.860
 from continuing

00:33:20.860 --> 00:33:21.799
 his work.

00:33:22.460 --> 00:33:22.620
 So,

00:33:22.819 --> 00:33:23.839
 as the scene

00:33:23.839 --> 00:33:24.339
 closes,

00:33:24.539 --> 00:33:25.140
 look at what

00:33:25.140 --> 00:33:25.700
 remains.

00:33:27.079 --> 00:33:27.640
 The witnesses

00:33:27.640 --> 00:33:28.319
 are still going

00:33:28.319 --> 00:33:28.880
 to speak.

00:33:29.460 --> 00:33:30.059
 The healed

00:33:30.059 --> 00:33:31.319
 man is still

00:33:31.319 --> 00:33:31.839
 standing.

00:33:32.380 --> 00:33:32.960
 The people

00:33:32.960 --> 00:33:33.519
 are still

00:33:33.519 --> 00:33:34.539
 praising God,

00:33:34.539 --> 00:33:35.480
 and Jesus

00:33:35.480 --> 00:33:36.659
 is still

00:33:36.659 --> 00:33:37.819
 building his

00:33:37.819 --> 00:33:38.440
 church.

00:33:40.539 --> 00:33:41.159
 Now,

00:33:41.379 --> 00:33:42.420
 I don't

00:33:42.420 --> 00:33:42.859
 mean to

00:33:42.859 --> 00:33:43.539
 imply that

00:33:43.539 --> 00:33:44.500
 opposition is

00:33:44.500 --> 00:33:45.240
 not real.

00:33:46.859 --> 00:33:47.139
 You see,

00:33:47.220 --> 00:33:47.879
 following Jesus

00:33:47.879 --> 00:33:49.079
 has always been

00:33:49.079 --> 00:33:50.159
 costly throughout

00:33:50.159 --> 00:33:50.879
 history.

00:33:52.180 --> 00:33:53.079
 And for many

00:33:53.079 --> 00:33:53.659
 of our brothers

00:33:53.659 --> 00:33:54.619
 and sisters in

00:33:54.619 --> 00:33:55.399
 Christ around

00:33:55.399 --> 00:33:55.839
 the world,

00:33:56.039 --> 00:33:56.980
 it's extremely

00:33:56.980 --> 00:33:58.180
 costly even

00:33:58.180 --> 00:33:58.879
 today.

00:33:58.880 --> 00:34:01.940
 And the

00:34:01.940 --> 00:34:02.540
 truth is,

00:34:02.580 --> 00:34:03.160
 it might not

00:34:03.160 --> 00:34:03.640
 be long

00:34:03.640 --> 00:34:04.300
 before it's

00:34:04.300 --> 00:34:05.100
 costly for

00:34:05.100 --> 00:34:05.520
 us.

00:34:07.120 --> 00:34:07.620
 Because

00:34:07.620 --> 00:34:08.160
 authorities

00:34:08.160 --> 00:34:09.280
 possess enough

00:34:09.280 --> 00:34:10.140
 power to

00:34:10.140 --> 00:34:11.480
 threaten and

00:34:11.480 --> 00:34:12.160
 to imprison

00:34:12.160 --> 00:34:12.900
 and to

00:34:12.900 --> 00:34:13.940
 inflict great

00:34:13.940 --> 00:34:15.480
 suffering on

00:34:15.480 --> 00:34:16.099
 Christ's

00:34:16.099 --> 00:34:16.579
 people.

00:34:17.900 --> 00:34:19.460
 But they

00:34:19.460 --> 00:34:20.539
 never possess

00:34:20.539 --> 00:34:21.619
 enough power

00:34:21.619 --> 00:34:22.700
 to stop

00:34:22.700 --> 00:34:23.460
 the risen

00:34:23.460 --> 00:34:24.140
 Christ.

00:34:25.660 --> 00:34:26.640
 That should

00:34:26.640 --> 00:34:27.119
 be the

00:34:27.119 --> 00:34:27.940
 deepest source

00:34:27.940 --> 00:34:28.679
 of confidence

00:34:28.679 --> 00:34:28.980
 that we

00:34:28.980 --> 00:34:29.500
 draw from

00:34:29.500 --> 00:34:30.179
 this passage.

00:34:30.480 --> 00:34:31.360
 It's not

00:34:31.360 --> 00:34:32.019
 that Peter

00:34:32.019 --> 00:34:32.500
 and John

00:34:32.500 --> 00:34:33.260
 are unusually

00:34:33.260 --> 00:34:34.240
 impressive men.

00:34:34.559 --> 00:34:35.000
 The council

00:34:35.000 --> 00:34:35.300
 has already

00:34:35.300 --> 00:34:35.559
 said,

00:34:35.740 --> 00:34:36.079
 these are

00:34:36.079 --> 00:34:36.420
 just some

00:34:36.420 --> 00:34:36.760
 ordinary

00:34:36.760 --> 00:34:37.480
 guys.

00:34:37.940 --> 00:34:38.039
 No,

00:34:38.059 --> 00:34:38.820
 our confidence

00:34:38.820 --> 00:34:39.619
 is that

00:34:39.619 --> 00:34:40.639
 Jesus is

00:34:40.639 --> 00:34:41.440
 alive.

00:34:42.139 --> 00:34:42.740
 And the

00:34:42.740 --> 00:34:44.159
 gospel continues

00:34:44.159 --> 00:34:44.820
 advancing,

00:34:45.320 --> 00:34:46.320
 not because of

00:34:46.320 --> 00:34:47.079
 the impressiveness

00:34:47.079 --> 00:34:47.619
 of its

00:34:47.619 --> 00:34:49.139
 messengers or

00:34:49.139 --> 00:34:49.780
 the condition

00:34:49.780 --> 00:34:50.139
 of the

00:34:50.139 --> 00:34:50.599
 church.

00:34:52.099 --> 00:34:52.840
 It continues

00:34:52.840 --> 00:34:53.740
 advancing because

00:34:53.740 --> 00:34:54.480
 Jesus is

00:34:54.480 --> 00:34:54.940
 alive.

00:34:55.320 --> 00:34:55.679
 And through

00:34:55.679 --> 00:34:56.280
 his spirit,

00:34:56.400 --> 00:34:56.900
 he continues

00:34:56.900 --> 00:34:57.639
 to empower

00:34:57.639 --> 00:34:58.539
 his people.

00:35:00.680 --> 00:35:01.599
 So the

00:35:01.599 --> 00:35:02.119
 answer to

00:35:02.119 --> 00:35:02.680
 our own

00:35:02.680 --> 00:35:03.300
 temptation

00:35:03.300 --> 00:35:04.240
 towards silence

00:35:04.240 --> 00:35:05.220
 is not

00:35:05.220 --> 00:35:06.240
 merely gritting

00:35:06.240 --> 00:35:07.000
 our teeth

00:35:07.000 --> 00:35:07.860
 and trying

00:35:07.860 --> 00:35:08.619
 harder.

00:35:09.539 --> 00:35:10.119
 It's certainly

00:35:10.119 --> 00:35:11.240
 not waiting

00:35:11.240 --> 00:35:11.700
 for greater

00:35:11.700 --> 00:35:12.460
 confidence in

00:35:12.460 --> 00:35:13.079
 ourselves.

00:35:14.340 --> 00:35:15.320
 So we

00:35:15.320 --> 00:35:15.880
 can't end

00:35:15.880 --> 00:35:16.780
 this passage

00:35:16.780 --> 00:35:18.940
 admiring the

00:35:18.940 --> 00:35:19.340
 apostles'

00:35:19.340 --> 00:35:19.920
 courage,

00:35:20.119 --> 00:35:20.860
 but we need

00:35:20.860 --> 00:35:21.420
 to look

00:35:21.420 --> 00:35:22.019
 where they

00:35:22.019 --> 00:35:22.820
 looked to

00:35:22.820 --> 00:35:23.539
 the crucified

00:35:23.539 --> 00:35:24.199
 Jesus,

00:35:24.920 --> 00:35:25.279
 the one

00:35:25.279 --> 00:35:25.779
 whom God

00:35:25.779 --> 00:35:26.440
 raised from

00:35:26.440 --> 00:35:26.980
 the dead,

00:35:27.320 --> 00:35:27.960
 to the

00:35:27.960 --> 00:35:28.320
 reigning

00:35:28.320 --> 00:35:28.960
 Christ who

00:35:28.960 --> 00:35:29.719
 poured out

00:35:29.719 --> 00:35:30.340
 his spirit,

00:35:30.559 --> 00:35:31.079
 who saved

00:35:31.079 --> 00:35:31.480
 sinners,

00:35:31.679 --> 00:35:32.239
 who's building

00:35:32.239 --> 00:35:33.019
 his church.

00:35:39.159 --> 00:35:39.820
 Now,

00:35:40.320 --> 00:35:41.559
 these leaders

00:35:41.559 --> 00:35:42.800
 knew that

00:35:42.800 --> 00:35:43.360
 the miracle

00:35:43.360 --> 00:35:44.059
 had happened.

00:35:44.820 --> 00:35:45.800
 They admitted

00:35:45.800 --> 00:35:46.380
 they couldn't

00:35:46.380 --> 00:35:47.079
 deny it,

00:35:47.079 --> 00:35:50.199
 but instead

00:35:50.199 --> 00:35:50.980
 of submitting

00:35:50.980 --> 00:35:51.619
 to Jesus,

00:35:52.619 --> 00:35:53.360
 they tried

00:35:53.360 --> 00:35:54.199
 to silence

00:35:54.199 --> 00:35:55.179
 his name.

00:35:57.500 --> 00:35:58.239
 Perhaps

00:35:58.239 --> 00:35:59.019
 this morning

00:35:59.019 --> 00:36:00.000
 you might

00:36:00.000 --> 00:36:00.679
 recognize

00:36:00.679 --> 00:36:01.400
 something of

00:36:01.400 --> 00:36:02.299
 yourself in

00:36:02.299 --> 00:36:02.719
 them.

00:36:04.099 --> 00:36:04.659
 Maybe you

00:36:04.659 --> 00:36:05.099
 know what

00:36:05.099 --> 00:36:05.619
 the evidence

00:36:05.619 --> 00:36:06.219
 says,

00:36:06.639 --> 00:36:07.559
 but you're

00:36:07.559 --> 00:36:08.460
 unwilling to

00:36:08.460 --> 00:36:09.079
 follow where

00:36:09.079 --> 00:36:09.739
 it leads.

00:36:09.739 --> 00:36:12.479
 perhaps you're

00:36:12.479 --> 00:36:13.019
 trying to

00:36:13.019 --> 00:36:14.059
 silence the

00:36:14.059 --> 00:36:14.779
 truth in

00:36:14.779 --> 00:36:15.500
 your own

00:36:15.500 --> 00:36:15.959
 heart,

00:36:16.099 --> 00:36:16.919
 or maybe

00:36:16.919 --> 00:36:17.399
 even trying

00:36:17.399 --> 00:36:17.799
 to keep

00:36:17.799 --> 00:36:18.419
 others from

00:36:18.419 --> 00:36:19.199
 speaking it.

00:36:22.819 --> 00:36:23.539
 Perhaps you

00:36:23.539 --> 00:36:24.599
 haven't rejected

00:36:24.599 --> 00:36:25.739
 Jesus outright.

00:36:26.859 --> 00:36:27.259
 Maybe you

00:36:27.259 --> 00:36:28.199
 simply tried to

00:36:28.199 --> 00:36:28.899
 keep him at a

00:36:28.899 --> 00:36:30.099
 manageable distance.

00:36:30.839 --> 00:36:31.579
 You're willing

00:36:31.579 --> 00:36:32.279
 to allow him to

00:36:32.279 --> 00:36:33.079
 comfort you,

00:36:33.199 --> 00:36:33.979
 but not to

00:36:33.979 --> 00:36:34.699
 rule you.

00:36:35.599 --> 00:36:36.159
 You're willing

00:36:36.159 --> 00:36:37.199
 to admire him,

00:36:37.539 --> 00:36:38.179
 but not to

00:36:38.179 --> 00:36:38.739
 entrust your

00:36:38.739 --> 00:36:39.719
 life to him.

00:36:39.739 --> 00:36:41.379
 You know

00:36:41.379 --> 00:36:41.599
 what the

00:36:41.599 --> 00:36:42.519
 evidence says,

00:36:43.239 --> 00:36:44.339
 but you fear

00:36:44.339 --> 00:36:45.339
 what his

00:36:45.339 --> 00:36:46.159
 lordship might

00:36:46.159 --> 00:36:47.079
 change.

00:36:48.799 --> 00:36:49.599
 Let me

00:36:49.599 --> 00:36:50.139
 challenge you,

00:36:50.219 --> 00:36:51.279
 don't make

00:36:51.279 --> 00:36:52.059
 the same

00:36:52.059 --> 00:36:52.979
 mistake these

00:36:52.979 --> 00:36:53.959
 leaders made.

00:36:55.319 --> 00:36:55.839
 Knowing the

00:36:55.839 --> 00:36:56.379
 truth about

00:36:56.379 --> 00:36:57.699
 Jesus is not

00:36:57.699 --> 00:36:58.799
 the same as

00:36:58.799 --> 00:36:59.899
 trusting him.

00:37:02.179 --> 00:37:03.019
 Recognizing

00:37:03.019 --> 00:37:04.039
 the evidence

00:37:04.039 --> 00:37:05.339
 is not the

00:37:05.339 --> 00:37:06.519
 same as

00:37:06.519 --> 00:37:07.619
 receiving the

00:37:07.619 --> 00:37:08.039
 Savior.

00:37:09.739 --> 00:37:11.079
 You see,

00:37:11.199 --> 00:37:11.679
 the Jesus

00:37:11.679 --> 00:37:12.059
 whom they

00:37:12.059 --> 00:37:12.619
 rejected

00:37:12.619 --> 00:37:14.319
 is alive.

00:37:15.339 --> 00:37:16.259
 He did

00:37:16.259 --> 00:37:17.199
 die for

00:37:17.199 --> 00:37:17.639
 sinners,

00:37:17.819 --> 00:37:18.399
 but he

00:37:18.399 --> 00:37:19.099
 rose from

00:37:19.099 --> 00:37:19.639
 the grave,

00:37:19.839 --> 00:37:20.439
 and he's

00:37:20.439 --> 00:37:21.619
 promised to

00:37:21.619 --> 00:37:22.859
 save everyone

00:37:22.859 --> 00:37:23.859
 who comes to

00:37:23.859 --> 00:37:24.299
 him in

00:37:24.299 --> 00:37:25.639
 repentance and

00:37:25.639 --> 00:37:26.119
 faith.

00:37:27.259 --> 00:37:27.699
 Now,

00:37:28.099 --> 00:37:28.619
 the good news

00:37:28.619 --> 00:37:29.059
 is that means

00:37:29.059 --> 00:37:29.459
 you don't have

00:37:29.459 --> 00:37:29.879
 to clean

00:37:29.879 --> 00:37:30.579
 yourself up

00:37:30.579 --> 00:37:31.099
 first.

00:37:31.279 --> 00:37:31.759
 You don't

00:37:31.759 --> 00:37:32.359
 have to prove

00:37:32.359 --> 00:37:33.379
 yourself worthy.

00:37:33.379 --> 00:37:34.099
 You don't have

00:37:34.099 --> 00:37:34.879
 to earn his

00:37:34.879 --> 00:37:35.500
 mercy.

00:37:37.000 --> 00:37:37.719
 Turn from

00:37:37.719 --> 00:37:38.519
 your sin,

00:37:38.899 --> 00:37:40.039
 your selfishness,

00:37:40.279 --> 00:37:41.000
 your pride.

00:37:41.399 --> 00:37:41.859
 Place your

00:37:41.859 --> 00:37:42.799
 trust in

00:37:42.799 --> 00:37:43.559
 him.

00:37:45.480 --> 00:37:45.739
 You know,

00:37:45.799 --> 00:37:46.219
 the Lord,

00:37:46.559 --> 00:37:47.259
 whose authority

00:37:47.259 --> 00:37:47.639
 you might

00:37:47.639 --> 00:37:48.119
 fear,

00:37:48.259 --> 00:37:49.259
 is also the

00:37:49.259 --> 00:37:50.219
 Savior who

00:37:50.219 --> 00:37:51.239
 gave himself

00:37:51.239 --> 00:37:52.219
 so that

00:37:52.219 --> 00:37:52.939
 sinners like

00:37:52.939 --> 00:37:53.459
 you and

00:37:53.459 --> 00:37:54.859
 me could be

00:37:54.859 --> 00:37:55.459
 saved.

00:37:55.859 --> 00:37:56.759
 So come to

00:37:56.759 --> 00:37:57.699
 him and he

00:37:57.699 --> 00:37:58.480
 will save

00:37:58.480 --> 00:37:58.779
 you.

00:37:59.859 --> 00:38:00.359
 The truth

00:38:00.359 --> 00:38:01.159
 is there's

00:38:01.159 --> 00:38:01.739
 no other

00:38:01.739 --> 00:38:02.619
 Savior to

00:38:02.619 --> 00:38:03.019
 whom you

00:38:03.019 --> 00:38:03.599
 can turn,

00:38:03.759 --> 00:38:04.359
 and there's

00:38:04.359 --> 00:38:04.819
 no other

00:38:04.819 --> 00:38:05.359
 name in

00:38:05.359 --> 00:38:06.079
 which salvation

00:38:06.079 --> 00:38:06.599
 can be

00:38:06.599 --> 00:38:07.179
 found.

00:38:07.659 --> 00:38:08.960
 So don't

00:38:08.960 --> 00:38:10.079
 harden your

00:38:10.079 --> 00:38:10.779
 hearts or

00:38:10.779 --> 00:38:11.920
 postpone the

00:38:11.920 --> 00:38:12.400
 decision.

00:38:13.500 --> 00:38:14.199
 Stop trusting

00:38:14.199 --> 00:38:14.659
 your own

00:38:14.659 --> 00:38:15.360
 goodness and

00:38:15.360 --> 00:38:16.119
 entrust

00:38:16.119 --> 00:38:16.900
 yourself to

00:38:16.900 --> 00:38:17.279
 Jesus.

00:38:18.400 --> 00:38:19.059
 Come to

00:38:19.059 --> 00:38:19.619
 him as the

00:38:19.619 --> 00:38:20.559
 Savior that

00:38:20.559 --> 00:38:21.219
 you need

00:38:21.219 --> 00:38:22.039
 and the

00:38:22.039 --> 00:38:22.500
 Lord that

00:38:22.500 --> 00:38:23.059
 he truly

00:38:23.059 --> 00:38:23.779
 is.

00:38:25.679 --> 00:38:26.299
 And if

00:38:26.299 --> 00:38:26.679
 you're here

00:38:26.679 --> 00:38:27.279
 this morning

00:38:27.279 --> 00:38:27.920
 and you're

00:38:27.920 --> 00:38:28.519
 not sure

00:38:28.519 --> 00:38:29.340
 about what

00:38:29.340 --> 00:38:29.779
 the next

00:38:29.779 --> 00:38:30.340
 step in

00:38:30.340 --> 00:38:30.980
 your relationship

00:38:30.980 --> 00:38:31.440
 with Jesus

00:38:31.440 --> 00:38:32.360
 looks like,

00:38:32.799 --> 00:38:33.639
 we'd love

00:38:33.639 --> 00:38:34.440
 to answer

00:38:34.440 --> 00:38:34.779
 that.

00:38:34.780 --> 00:38:35.220
 We'd love

00:38:35.220 --> 00:38:35.680
 to walk

00:38:35.680 --> 00:38:36.100
 with you

00:38:36.100 --> 00:38:36.600
 and help

00:38:36.600 --> 00:38:36.880
 you.

00:38:37.200 --> 00:38:37.560
 Don't

00:38:37.560 --> 00:38:38.400
 leave without

00:38:38.400 --> 00:38:39.180
 talking to

00:38:39.180 --> 00:38:39.620
 me or

00:38:39.620 --> 00:38:40.740
 someone around

00:38:40.740 --> 00:38:41.160
 you,

00:38:41.480 --> 00:38:42.440
 because we

00:38:42.440 --> 00:38:43.140
 want you to

00:38:43.140 --> 00:38:43.600
 know the

00:38:43.600 --> 00:38:44.120
 hope we've

00:38:44.120 --> 00:38:44.620
 found in

00:38:44.620 --> 00:38:45.080
 Christ.

00:38:47.960 --> 00:38:48.900
 But if

00:38:48.900 --> 00:38:49.320
 you're here

00:38:49.320 --> 00:38:50.140
 this morning

00:38:50.140 --> 00:38:51.140
 and you've

00:38:51.140 --> 00:38:51.640
 come to

00:38:51.640 --> 00:38:52.620
 Christ and

00:38:52.620 --> 00:38:53.140
 you belong

00:38:53.140 --> 00:38:53.620
 to him,

00:38:53.940 --> 00:38:54.400
 then let me

00:38:54.400 --> 00:38:54.920
 encourage you,

00:38:55.120 --> 00:38:55.720
 don't merely

00:38:55.720 --> 00:38:56.560
 ask, how

00:38:56.560 --> 00:38:57.240
 can I become

00:38:57.240 --> 00:38:58.080
 less afraid?

00:38:58.560 --> 00:38:59.320
 Or how

00:38:59.320 --> 00:38:59.800
 can I be

00:38:59.800 --> 00:39:00.720
 more bold?

00:39:02.080 --> 00:39:02.480
 Instead,

00:39:02.640 --> 00:39:03.380
 ask, how

00:39:03.380 --> 00:39:03.900
 can I more

00:39:03.900 --> 00:39:04.900
 clearly see

00:39:04.900 --> 00:39:05.660
 the Savior

00:39:05.660 --> 00:39:06.519
 who is

00:39:06.519 --> 00:39:07.639
 greater than

00:39:07.639 --> 00:39:08.340
 my fear?

00:39:10.019 --> 00:39:10.480
 And then

00:39:10.480 --> 00:39:10.820
 as you

00:39:10.820 --> 00:39:11.380
 gaze on

00:39:11.380 --> 00:39:12.240
 him, ask,

00:39:12.760 --> 00:39:13.059
 who has

00:39:13.059 --> 00:39:13.780
 God placed

00:39:13.780 --> 00:39:14.519
 before me?

00:39:15.460 --> 00:39:16.360
 Who needs

00:39:16.360 --> 00:39:16.840
 to hear

00:39:16.840 --> 00:39:17.599
 who Christ

00:39:17.599 --> 00:39:19.000
 is, what

00:39:19.000 --> 00:39:19.700
 he's done,

00:39:20.280 --> 00:39:20.700
 and what

00:39:20.700 --> 00:39:21.200
 he's done

00:39:21.200 --> 00:39:21.980
 for me?

00:39:24.160 --> 00:39:24.880
 You see,

00:39:25.059 --> 00:39:25.300
 throughout

00:39:25.300 --> 00:39:25.860
 history,

00:39:26.180 --> 00:39:26.380
 there have

00:39:26.380 --> 00:39:26.980
 been plenty

00:39:26.980 --> 00:39:27.619
 of people

00:39:27.619 --> 00:39:28.200
 who have

00:39:28.200 --> 00:39:28.760
 tried to

00:39:28.760 --> 00:39:29.400
 stop him

00:39:29.400 --> 00:39:29.660
 that have

00:39:29.660 --> 00:39:30.539
 opposed the

00:39:30.539 --> 00:39:31.599
 name, and

00:39:31.599 --> 00:39:32.019
 they couldn't

00:39:32.019 --> 00:39:32.619
 stop him,

00:39:33.619 --> 00:39:34.079
 and they

00:39:34.079 --> 00:39:34.639
 can't stop

00:39:34.639 --> 00:39:35.320
 him today.

00:39:37.079 --> 00:39:38.099
 And because

00:39:38.099 --> 00:39:38.719
 the risen

00:39:38.719 --> 00:39:39.599
 Jesus cannot

00:39:39.599 --> 00:39:40.559
 be stopped,

00:39:41.420 --> 00:39:42.159
 then his

00:39:42.159 --> 00:39:43.699
 people cannot

00:39:43.699 --> 00:39:44.860
 remain silent.

00:39:46.139 --> 00:39:47.119
 Let's pray.

00:39:47.119 --> 00:39:51.559
 Father, we

00:39:51.559 --> 00:39:52.059
 come and

00:39:52.059 --> 00:39:53.440
 we confess

00:39:53.440 --> 00:39:53.920
 we do not

00:39:53.920 --> 00:39:54.460
 love you as

00:39:54.460 --> 00:39:54.880
 we should.

00:39:55.980 --> 00:39:56.839
 We do not

00:39:56.839 --> 00:39:57.400
 cherish

00:39:57.400 --> 00:39:59.179
 Christ as

00:39:59.179 --> 00:39:59.679
 we should.

00:40:02.960 --> 00:40:03.400
 Father,

00:40:03.539 --> 00:40:04.940
 fuel the

00:40:04.940 --> 00:40:05.579
 fire in our

00:40:05.579 --> 00:40:06.299
 lives and our

00:40:06.299 --> 00:40:06.839
 hearts and

00:40:06.839 --> 00:40:07.279
 minds,

00:40:08.239 --> 00:40:09.199
 that as we

00:40:09.199 --> 00:40:09.819
 see Christ

00:40:09.819 --> 00:40:10.759
 more clearly,

00:40:10.920 --> 00:40:11.400
 our faith

00:40:11.400 --> 00:40:11.739
 would be

00:40:11.739 --> 00:40:12.460
 built up,

00:40:13.079 --> 00:40:13.880
 as your

00:40:13.880 --> 00:40:14.799
 spirit applies

00:40:14.799 --> 00:40:15.500
 the truth of

00:40:15.500 --> 00:40:16.139
 your word in

00:40:16.139 --> 00:40:16.679
 our lives,

00:40:16.719 --> 00:40:16.940
 that we

00:40:16.940 --> 00:40:17.599
 wouldn't push

00:40:17.599 --> 00:40:18.099
 it away,

00:40:18.219 --> 00:40:19.000
 but let it

00:40:19.000 --> 00:40:19.500
 do its

00:40:19.500 --> 00:40:19.980
 work,

00:40:21.719 --> 00:40:22.279
 fueling our

00:40:22.279 --> 00:40:22.779
 devotion,

00:40:24.299 --> 00:40:24.960
 our pursuit

00:40:24.960 --> 00:40:25.960
 of Jesus.

00:40:27.420 --> 00:40:28.039
 And as we

00:40:28.039 --> 00:40:28.639
 see him

00:40:28.639 --> 00:40:29.339
 clearly,

00:40:29.839 --> 00:40:30.000
 Father,

00:40:30.400 --> 00:40:31.420
 enable us,

00:40:32.400 --> 00:40:32.799
 give us a

00:40:32.799 --> 00:40:33.779
 passion to

00:40:33.779 --> 00:40:34.299
 make him

00:40:34.299 --> 00:40:34.839
 known,

00:40:35.920 --> 00:40:37.059
 make him the

00:40:37.059 --> 00:40:37.819
 most important

00:40:37.819 --> 00:40:38.739
 thing in our

00:40:38.739 --> 00:40:39.359
 hearts and

00:40:39.359 --> 00:40:39.839
 minds and

00:40:39.839 --> 00:40:40.539
 our lives.

00:40:42.199 --> 00:40:42.900
 Enable us to

00:40:42.900 --> 00:40:43.879
 set all other

00:40:43.879 --> 00:40:44.900
 things aside,

00:40:44.900 --> 00:40:47.180
 and to

00:40:47.180 --> 00:40:47.579
 hold him

00:40:47.579 --> 00:40:48.340
 up in

00:40:48.340 --> 00:40:48.639
 every

00:40:48.639 --> 00:40:49.400
 situation.

00:40:52.039 --> 00:40:52.539
 Father,

00:40:52.579 --> 00:40:52.980
 we thank

00:40:52.980 --> 00:40:53.880
 you that we

00:40:53.880 --> 00:40:54.180
 have the

00:40:54.180 --> 00:40:54.740
 opportunity to

00:40:54.740 --> 00:40:55.460
 be here today.

00:40:55.599 --> 00:40:55.980
 We thank

00:40:55.980 --> 00:40:57.280
 you that the

00:40:57.280 --> 00:40:58.960
 gospel is

00:40:58.960 --> 00:41:00.340
 true, that

00:41:00.340 --> 00:41:01.519
 Jesus is

00:41:01.519 --> 00:41:03.139
 alive, that

00:41:03.139 --> 00:41:04.519
 our hope is

00:41:04.519 --> 00:41:06.519
 in him, and

00:41:06.519 --> 00:41:07.079
 that you are

00:41:07.079 --> 00:41:08.139
 always to be

00:41:08.139 --> 00:41:09.099
 found faithful to

00:41:09.099 --> 00:41:09.700
 your promises.

00:41:09.699 --> 00:41:09.839
 promises.

00:41:11.639 --> 00:41:12.460
 As we go

00:41:12.460 --> 00:41:13.219
 out now, we

00:41:13.219 --> 00:41:13.879
 ask that you

00:41:13.879 --> 00:41:14.460
 would give us

00:41:14.460 --> 00:41:15.460
 eyes to see

00:41:15.460 --> 00:41:16.419
 those that you

00:41:16.419 --> 00:41:17.159
 place in our

00:41:17.159 --> 00:41:18.259
 life, wherever

00:41:18.259 --> 00:41:19.159
 they might be,

00:41:19.319 --> 00:41:20.219
 that we would

00:41:20.219 --> 00:41:20.559
 have an

00:41:20.559 --> 00:41:21.539
 opportunity to

00:41:21.539 --> 00:41:22.159
 share with

00:41:22.159 --> 00:41:22.879
 them the

00:41:22.879 --> 00:41:23.939
 love that we

00:41:23.939 --> 00:41:24.719
 have found in

00:41:24.719 --> 00:41:26.980
 Christ, the

00:41:26.980 --> 00:41:27.619
 hope that we

00:41:27.619 --> 00:41:28.460
 have in him,

00:41:29.759 --> 00:41:30.500
 that we would

00:41:30.500 --> 00:41:31.399
 know how best

00:41:31.399 --> 00:41:32.439
 to share with

00:41:32.439 --> 00:41:33.639
 them who he

00:41:33.639 --> 00:41:34.519
 is and what

00:41:34.519 --> 00:41:35.059
 he's done,

00:41:36.019 --> 00:41:36.879
 that we'd see

00:41:36.879 --> 00:41:37.419
 more and more

00:41:37.419 --> 00:41:38.319
 people come to

00:41:38.320 --> 00:41:39.680
 love him, to

00:41:39.680 --> 00:41:41.600
 worship him, to

00:41:41.600 --> 00:41:42.340
 make much of

00:41:42.340 --> 00:41:42.640
 him.

00:41:45.039 --> 00:41:45.700
 Lord, be

00:41:45.700 --> 00:41:46.519
 glorified in

00:41:46.519 --> 00:41:47.180
 our lives.

00:41:48.800 --> 00:41:50.000
 In Jesus' name

00:41:50.000 --> 00:41:51.519
 we ask, amen.