WEBVTT

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 Vaughan, come and read to us from 2 Samuel, chapter 2, verses 1 to 11.

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 In the course of time, David inquired of the Lord,

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 Shall I go up to one of the towns of Judah? he asked.

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 The Lord said, Go up.

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 David asked, Where shall I go?

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 To Hebron, the Lord answered.

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 So David went up there with his two wives,

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 Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel.

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 David also took the men who were with him,

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 each with his family, and they settled in Hebron and its towns.

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 Then the men of Judah came to Hebron,

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 and there they anointed David king over the tribe of Judah.

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 When David was told that it was the men from Jabesh Gilead who had buried Saul,

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 he sent messengers to them to say to them,

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 The Lord bless you for showing the kindness to Saul, your master, by burying him.

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 May the Lord now show you kindness and faithfulness,

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 and I too will show you the same favor because you have done this.

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 Now then, be strong and brave, for Saul, your master, is dead,

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 and the people of Judah have anointed me king over them.

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 Meanwhile, Abner, son of Ner, the commander of Saul's army,

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 had taken Ish-bosheth, son of Saul, and brought him over to Manheim.

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 He made him king over Gilead, Ashuri, and Jezreel,

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 and also over Ephraim, Benjamin, and all Israel.

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 Ish-bosheth, son of Saul, was 40 years old when he became king over Israel,

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 and he reigned two years.

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 The tribe of Judah, however, remained loyal to David.

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 The length of time David was king in Hebron over Judah was seven years and six months.

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 Amen.

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 Thank you so much, Yvonne.

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 It's very kind of people to read when they know that they're going to come across words

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 which are tricky to pronounce, so we're very grateful to you.

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 Thank you, Yvonne.

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 Let me just try and take a few seconds just to set the scene before I start this morning,

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 because I know some of you are coming cold to the book of 2 Samuel,

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 and you might not know exactly where we are.

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 David has been hiding in the city of Ziklag.

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 Ziklag is down in the far south of the country,

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 and he is hiding from Saul, who has been trying to kill him.

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 But now in a battle with the Philistines,

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 Saul is dead, and Jonathan, his son, is dead.

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 And David, who had been unable to join in the battle,

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 is back in Ziklag and is now waiting to work out what to do.

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 An Amalekite has turned up in Ziklag with Saul's crown and his armlet from his arm.

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 And so David here, as we find him in the book of 2 Samuel, chapter 2 and verse 1,

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 is there waiting to work out what it is to do.

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 Now, when we left David last week,

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 the Amalekite had just brought to him Saul's crown and his armlet.

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 And even before that, we already knew that David was going to become the king.

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 Way back in 1 Samuel, chapter 16,

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 David had been anointed as the king-in-waiting by the prophet Samuel.

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 And so the big question for us as we come to the beginning of chapter 2,

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 as David is now, you know, he has the crown, Saul the king is dead.

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 The big question for you and I as we read this chapter is,

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 what is David going to do?

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 What is David going to do?

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 How will David start off his rule as king?

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 What kind of kingdom will David build?

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 What kind of ruler will he be?

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 You know, will he be like Saul who basically bumbled his way along,

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 playing rather light regard for God's law and his promises?

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 Or will David be different to that?

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 Will David obey God and his law and his commands and his promises?

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 And you look down at verse 1 and like we saw a moment ago with the children,

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 you'll notice that the very first thing that David does is he inquires of the Lord.

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 Lord, give me wisdom.

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 Give me direction, asks David.

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 And you and I as we read that, we should really,

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 if we're invested in the story, which we should be,

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 we should breathe a sigh of relief.

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 Thank goodness.

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 Here is a king who is going to listen to God.

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 So you think about it like this.

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 Imagine for a moment that you have been designing a house to build for yourself to live in.

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 I know some of us dream of those kind of things, don't we?

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 But imagine that you have, you know,

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 you've drawn up these plans of this house that you want to live in.

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 You know exactly where the walls are going to be.

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 You know where the bathroom is going to be.

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 You know where the kitchen is going to be.

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 You know where your, you know, your cinema room,

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 maybe you can have one of those.

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 You know, you can dream, can't you?

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 You know, that's where that's going to be.

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 And today is day one of the builder turning up.

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 What do you want the builder to do as he turns up onto your building site to build the house that you planned?

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 Well, let me tell you what you don't want him to do.

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 You don't want him to leave the plan in his van

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 and just come starting digging holes wherever he wants to

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 and putting up walls wherever he wants to

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 and setting out bathrooms wherever he feels like he'd like to.

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 You don't want him to do that, do you?

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 No, because if the builder is going to build your house, he must follow your plan.

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 Otherwise, it's not your house he's building.

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 It's his house he's building, right?

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 And that's exactly what's going on here.

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 God isn't building a house.

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 He's building a kingdom, a kingdom that he has designed

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 and he has been the architect of from before the foundation of the world,

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 a place where he's going to be loved and worshipped,

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 a place where people will know him and know what he's like,

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 a place of peace and justice where right is right, is wrong, is wrong

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 and people trust him and worship him.

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 And so, if God is going to build a kingdom like that,

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 well, just like a builder needs to follow your plan in order to build your house,

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 so the king of God's people, God's king,

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 must build God's kingdom by following God's plan.

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 And the great news in our story here as we start out

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 is that's exactly what you find David doing.

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 He starts off not by just digging a hole wherever he wants it

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 and putting up a wall wherever he fancies.

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 Instead, he inquires of the Lord.

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 And to make this point super clear that God's king must build God's kingdom

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 by following God's plan, the story that we're told in 2 Samuel 2

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 contrasts David with a guy called Abner.

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 Abner in verses 8 to 11.

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 And the bit in between verses 1 to 4 and then 8 to 11

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 shows us just why this is so important.

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 So let's start with this contrast between David and Abner.

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 In verse 1, David asks God whether he should go up to one of the cities of Judah.

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 So David is down south in Ziklag,

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 but he knows that he can't rule from a Philistine city.

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 And because he's from the tribe of Judah,

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 he asks whether he should go back to his tribal homelands to rule from there.

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 And God tells him to go up,

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 specifically to go up to Hebron.

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 And look at verse 1.

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 In the course of time, David inquired of the Lord,

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 shall I go up to one of the towns of Judah?

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 He asked.

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 The Lord said, go up.

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 Where shall I go?

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 David asked to Hebron.

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 The Lord answered.

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 And so that's exactly what David does.

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 And just to make sure that you understand that David is obeying properly,

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 you're told that he takes everything he has from Ziklag.

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 Verse 2, David went up there with his two wives,

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 Anahim of Jezreel and Abigail, the widow of Nabal of Carmel.

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 And he also took the men who were with him,

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 each with his family, and they settled in Hebron and its towns.

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 In other words, David, if you like,

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 is drawing a line under the Ziklag days.

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 Those days are gone.

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 I am moving away from there, he says.

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 And there in Hebron they make him king.

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 Verse 4, then the men of Judah came to Hebron,

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 and there they anointed David king over the tribe of Judah.

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 Now while that's all going on in Ziklag and then in Hebron,

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 if you look down at verse 8, you'll find Abner.

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 Now Abner, who you may not have heard of before,

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 is the commander of Saul's army.

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 And he takes Ish-bosheth, Saul's remaining son,

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 and makes him king, king over the remaining tribes.

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 But here's the thing to notice.

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 Instead of making him king in Saul's hometown of Gibeah,

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 he takes him all the way up to Mahanahim to make him king there.

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 It's almost as if he's running away to a safe place before he makes him king.

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 Now the contrast between David and Abner becomes really clear in the words that are used here.

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 So David inquires of God with words like,

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 shall I, which he repeats twice.

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 While in verse 8, we're told that Abner takes Ish-bosheth,

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 and verse 9, makes him king.

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 And while David, we're told, goes up, up, up,

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 it's a word actually in the Hebrew which is repeated, I think, five times in verses 1 to 3.

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 The NIV doesn't translate all of them because it just sounds messy in the English.

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 While David goes up, up, up, up, up,

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 Abner instead goes over to Mahanahim in verse 8.

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 In other words, David here is moving up to Hebron in obedience to God,

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 while Abner is kind of moving over, out the way, off to the side,

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 to try and accomplish his own plan and make his own king.

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 And why is it?

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 Well, it's because God's king must build God's kingdom by following God's plan,

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 and David is God's king,

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 and Abner and Ish-bosheth is not.

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 That's quite a tongue twister.

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 Now, the significance of all this is there in those verses right in the middle.

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 So between verse 4 and verse 8,

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 you have this account of David going to the people of Jabesh-gilead.

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 Now, David, who is a wise king, God's king,

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 speaks to the people of Jabesh-gilead.

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 It's right up in the north,

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 right next to where Abner has made Ish-bosheth king.

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 It's the purple arrow on our map.

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 Meaning this is now well outside of David's territory.

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 Okay, this is really close to Abner.

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 But still David sends messengers to them

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 because the people of Jabesh-gilead

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 are the people who rescued Saul's body

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 after it had been taken from Mount Gilboa by the Philistines.

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 So Saul, you remember, was killed by the Philistine army.

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 And so they took his body and put it on display.

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 And the people of Jabesh-gilead went and rescued Saul's body and buried it.

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 And David wants to thank them for their dedication.

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 So listen to what he says.

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 Look down at verse 5.

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 He sent messengers to them to say,

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 The Lord bless you for showing this kindness to Saul, your master, by burying him.

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 May the Lord now show you kindness and faithfulness.

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 And I too will show you the same favour because you have done this.

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 Now then, be strong and brave, for Saul, your master, is dead.

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 And the people of Judah have anointed me king over them.

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 Now just think really carefully about what's happening here.

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 Even though Jabesh-gilead is right next to where Abner has made Ish-bosheth king,

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 making a king of his own,

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 still David is reaching out there and thanking them

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 and asking that the Lord might show them kindness and faithfulness.

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 Now at first reading you might just think,

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 that doesn't sound like very much.

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 That just sounds like David is writing some kind of thank you letter

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 or something like that.

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 But actually what's going on here is the words kindness and faithfulness

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 are important Bible words for covenant keeping.

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 Sounds like someone else's,

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 someone's Bible is reading itself.

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 Does anyone know whose Bible that is?

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 Jeff!

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 Sorry.

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 I was like, wow, I can hear God's word coming from somewhere in the ether.

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 But it's just, it's just Jeff's phone.

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 Okay, come back to the passage kindness and faithfulness.

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 Kindness is the Hebrew word heset.

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 Faithfulness is combined with it.

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 It means covenant keeping, promise keeping.

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 The loyal and loving actions of someone who has made a commitment to someone else.

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 And David's point to the people of Jabesh Gilead is,

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 is God is a promise making, promise keeping God.

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 A God who is full of hesed, kindness and faithfulness to his people.

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 And all the way through the Old Testament,

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 God has revealed himself to be this kind of God.

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 A God who makes promises and keeps them in kindness

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 and faithfulness.

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 God said to Moses that he was abounding in kindness and faithfulness.

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 A keeper of kindness and faithfulness.

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 In other words, God's promises in the scripture work out

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 in lots and lots and lots of kindness and faithfulness.

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 And how are the people of Jabesh Gilead

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 going to now experience the kindness and faithfulness of God?

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 Well, look at verse six.

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 And David says,

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 And I too will show you the same favor because you have done this.

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 In a very practical sense here,

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 the people of Jabesh Gilead are being invited to experience God's hesed,

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 his kindness and faithfulness through David.

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 David is going to be the conduit, if you like,

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 the way that hesed, kindness and faithfulness come to the people of Jabesh Gilead.

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 If you want to be a part of what God is doing, he says,

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 come to me.

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 I am the new king, the one that's been installed in Judah.

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 And I will be the one who will show you kindness and faithfulness.

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 It will come through me.

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 God's love will come to you through me, says David.

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 Because of that, the people of Jabesh Gilead should be strong and valiant

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 and know that God will keep his promise through David the king.

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 Now, we're going to find out in weeks to come how more that works out.

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 But for now, let me just draw our attention, I think,

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 to two big lessons from today's story.

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 Two big lessons.

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 The first one is this.

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 Sin does not give up easily.

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 I think as you read the story,

00:14:53.840 --> 00:14:56.360
 the thing that you're supposed to notice is this massive surprise

00:14:56.360 --> 00:14:59.139
 is that Abner does not surrender, right?

00:15:00.280 --> 00:15:01.320
 Think about it.

00:15:01.600 --> 00:15:03.300
 Things are pretty bad for Abner.

00:15:03.299 --> 00:15:06.740
 He has been the commander of Saul's army,

00:15:07.279 --> 00:15:08.500
 but his king is dead.

00:15:09.379 --> 00:15:11.519
 Loads of his army are also dead.

00:15:11.979 --> 00:15:14.199
 He's on the run from the seat of power.

00:15:14.719 --> 00:15:19.479
 He doesn't even own the crown anymore or the armlet of King Saul.

00:15:19.779 --> 00:15:23.379
 He didn't have opportunity to rescue those from the dying king.

00:15:24.099 --> 00:15:27.459
 Yet still, despite all of that circumstances,

00:15:27.759 --> 00:15:30.559
 still Abner makes Ish-bosheth king.

00:15:30.559 --> 00:15:33.779
 It's even worse than that, I think, when you think about it,

00:15:33.799 --> 00:15:37.619
 because Abner also knew that David had been promised the kingdom.

00:15:38.299 --> 00:15:39.319
 Everybody knew it.

00:15:40.279 --> 00:15:44.139
 He was almost certainly there, Abner, in 1 Samuel 24, verse 20,

00:15:44.219 --> 00:15:47.939
 when Saul himself said that David is going to be king after him.

00:15:48.799 --> 00:15:52.039
 In other words, it's totally obvious, even by this point of the story,

00:15:52.099 --> 00:15:53.299
 which way this is going.

00:15:53.379 --> 00:15:54.979
 The kingdom is going to David.

00:15:54.980 --> 00:15:58.740
 Yet still, Abner installs Ish-bosheth as king.

00:15:59.120 --> 00:16:02.000
 And you and I are to think, why is he not giving up?

00:16:02.519 --> 00:16:03.600
 Why is he not giving up?

00:16:03.720 --> 00:16:06.680
 Where is his illogical, crazy, sneaky commitment

00:16:06.680 --> 00:16:08.820
 to establish an alternative kingdom coming from?

00:16:09.180 --> 00:16:10.539
 Why don't you just give up already?

00:16:11.659 --> 00:16:14.580
 And I think in the story, we're to understand that Abner,

00:16:14.779 --> 00:16:19.080
 in some senses, symbolizes to us unrighteousness,

00:16:20.019 --> 00:16:22.340
 opposition to God's true king.

00:16:22.340 --> 00:16:26.940
 God's kindness and faithfulness is found in David, not in Abner.

00:16:27.940 --> 00:16:30.340
 Abner is the opposite of David,

00:16:31.040 --> 00:16:33.360
 which means that the lesson for us is something like this,

00:16:33.379 --> 00:16:37.180
 that you and I should not be surprised in this world or in our lives

00:16:37.180 --> 00:16:43.019
 that unrighteousness, wickedness, sin, does not give up easily,

00:16:43.280 --> 00:16:46.600
 even when, as Christians, it's obvious that it's lost.

00:16:47.800 --> 00:16:49.980
 The devil is wounded mortally.

00:16:49.980 --> 00:16:58.019
 Sin has been defeated by Christ, yet still, it does not give up easily.

00:16:58.519 --> 00:17:00.740
 It will go to great lengths to get what it wants.

00:17:01.820 --> 00:17:06.599
 If you're a Christian, our sinful nature does not see that we have turned to Christ

00:17:06.599 --> 00:17:09.700
 and go, oh well, I'll probably quit then.

00:17:10.099 --> 00:17:11.120
 It doesn't do that.

00:17:11.119 --> 00:17:15.179
 It carries on and the battle goes right to the end.

00:17:16.000 --> 00:17:17.939
 You and I know, don't we, if we're Christians this morning,

00:17:18.000 --> 00:17:20.019
 we know there's no future in getting angry.

00:17:20.779 --> 00:17:22.339
 You know, don't you, if you're a Christian this morning,

00:17:22.479 --> 00:17:25.539
 when you meet the Lord and you are with him,

00:17:25.699 --> 00:17:27.219
 you will no longer be angry.

00:17:27.659 --> 00:17:29.879
 There has no future for your anger.

00:17:30.039 --> 00:17:31.419
 It achieves nothing now.

00:17:31.659 --> 00:17:32.879
 It has no eternal future.

00:17:32.880 --> 00:17:35.580
 But still we get angry, don't we?

00:17:36.960 --> 00:17:41.220
 It's the same for unfaithfulness or lovelessness or disobedience or coveting.

00:17:41.460 --> 00:17:44.120
 All those things are destined for the pit of hell.

00:17:44.860 --> 00:17:46.940
 And yet still they don't give up today.

00:17:46.940 --> 00:17:51.100
 The great help here though, I think,

00:17:51.200 --> 00:17:53.480
 is that it shows us that our ongoing battle with sin,

00:17:53.640 --> 00:17:55.680
 really at its heart, is a battle with pride.

00:17:55.840 --> 00:17:58.779
 Why is it that Abner does not stand down?

00:18:00.000 --> 00:18:02.980
 I think it is because to do that would have been to admit

00:18:02.980 --> 00:18:05.680
 that he had been fighting for the wrong side all along.

00:18:07.620 --> 00:18:09.400
 But he's still got some of the tribes.

00:18:10.059 --> 00:18:11.900
 I don't have to admit that just yet, do I?

00:18:12.160 --> 00:18:15.059
 I've still got all the other tribes other than Judah

00:18:15.059 --> 00:18:18.480
 and possibly the Levites who were distributed amongst Judah

00:18:18.480 --> 00:18:19.619
 and the rest of the tribes.

00:18:20.940 --> 00:18:22.179
 I don't have to admit I'm right.

00:18:22.220 --> 00:18:23.759
 I'm going to cling on for a little bit.

00:18:24.079 --> 00:18:24.960
 I'm not going to give up.

00:18:26.839 --> 00:18:29.039
 Let me ask you this morning whether you've understood this before,

00:18:29.099 --> 00:18:30.079
 that to become a Christian

00:18:30.079 --> 00:18:33.079
 or even to make progress in your Christian life,

00:18:33.159 --> 00:18:34.879
 to break a habit of sin,

00:18:35.259 --> 00:18:37.899
 to recommit yourself to the life and ministry of a local church,

00:18:37.980 --> 00:18:38.440
 do you know what?

00:18:38.500 --> 00:18:42.139
 That requires that you admit in part or in the whole

00:18:42.139 --> 00:18:44.960
 that you have been fighting for the wrong team

00:18:44.960 --> 00:18:45.720
 all along.

00:18:46.700 --> 00:18:49.039
 The biggest barrier to Christian growth

00:18:49.039 --> 00:18:50.600
 or even to becoming a Christian

00:18:50.600 --> 00:18:51.840
 if you're not one this morning,

00:18:52.259 --> 00:18:53.980
 is pride.

00:18:55.240 --> 00:18:57.700
 Being a Christian is not an invitation to try harder,

00:18:57.840 --> 00:18:59.620
 to think smarter, to be better.

00:19:00.000 --> 00:19:01.380
 No, the invitation to become a Christian

00:19:01.380 --> 00:19:05.100
 is an invitation to surrender to Jesus.

00:19:06.720 --> 00:19:09.100
 Sin doesn't want you just to do wrong stuff.

00:19:09.279 --> 00:19:11.299
 Sin wants to rule you

00:19:11.299 --> 00:19:13.500
 and reign in your life.

00:19:14.839 --> 00:19:15.639
 And let me tell you

00:19:15.639 --> 00:19:18.419
 that this fight with your sinful nature won't go away.

00:19:18.539 --> 00:19:19.899
 It won't give up easy.

00:19:20.639 --> 00:19:21.819
 You know, you won't become a Christian

00:19:21.819 --> 00:19:24.059
 and find that you are never tempted again,

00:19:24.700 --> 00:19:26.200
 that you never end up saying something

00:19:26.200 --> 00:19:27.039
 that you know you shouldn't

00:19:27.039 --> 00:19:28.720
 or doing something you know you shouldn't

00:19:28.720 --> 00:19:30.539
 because sin does not surrender

00:19:30.539 --> 00:19:32.139
 even when it knows it's beat.

00:19:33.240 --> 00:19:35.919
 And 2 Samuel wants us not to be surprised by that.

00:19:35.920 --> 00:19:38.759
 So we hear the story of Abner carrying on fighting.

00:19:40.120 --> 00:19:40.980
 Secondly though,

00:19:41.060 --> 00:19:42.840
 and I think perhaps most significantly,

00:19:43.140 --> 00:19:45.000
 is King Jesus comes down

00:19:45.000 --> 00:19:46.500
 to bring God's blessing.

00:19:47.519 --> 00:19:48.840
 I think the main thing here

00:19:48.840 --> 00:19:51.259
 is in this contrast between David and Jesus.

00:19:52.779 --> 00:19:55.640
 Jesus is King David's greater son.

00:19:56.740 --> 00:19:59.680
 The king not of Judah or even just of Israel,

00:20:00.039 --> 00:20:03.160
 but the king of God's heavenly eternal kingdom.

00:20:03.160 --> 00:20:05.400
 And in our story,

00:20:05.640 --> 00:20:10.540
 we see David going up, up, up, up, up, don't we?

00:20:10.900 --> 00:20:13.120
 To become God's king in Hebron.

00:20:13.759 --> 00:20:15.100
 And by contrast,

00:20:15.220 --> 00:20:17.019
 we see Jesus in the New Testament,

00:20:17.560 --> 00:20:21.180
 God's king of heaven coming down,

00:20:21.720 --> 00:20:24.960
 down, down, down, down, down.

00:20:25.920 --> 00:20:28.740
 The eternal divine son of divine essence

00:20:28.740 --> 00:20:29.880
 with the father and the spirit

00:20:29.880 --> 00:20:32.320
 dwelling in the glories of heaven for all eternity

00:20:32.319 --> 00:20:35.579
 comes down to be king.

00:20:36.099 --> 00:20:37.559
 Leaving the glories of heaven

00:20:37.559 --> 00:20:40.079
 to come down and live on this earth.

00:20:40.259 --> 00:20:42.619
 Born as a humble baby in a manger in Bethlehem,

00:20:42.700 --> 00:20:43.819
 a big come down,

00:20:43.919 --> 00:20:45.919
 but he still comes down further

00:20:45.919 --> 00:20:47.399
 until the final humiliation

00:20:47.399 --> 00:20:51.159
 when his enthronement is not on a great seat in Jerusalem,

00:20:51.159 --> 00:20:53.399
 but on a cross outside the city.

00:20:53.899 --> 00:20:55.259
 Down at the very bottom,

00:20:55.480 --> 00:20:57.339
 naked, hanging on a cross and dying,

00:20:57.339 --> 00:21:01.019
 bearing the sin and judgment that we deserve for our sin.

00:21:01.519 --> 00:21:04.179
 Down, down, down comes King Jesus.

00:21:05.740 --> 00:21:07.179
 But there's more to this, I think,

00:21:07.240 --> 00:21:10.379
 because David goes up, up, up to Hebron

00:21:10.379 --> 00:21:13.259
 and then becomes the conduit of God's blessing,

00:21:13.359 --> 00:21:14.779
 doesn't he, to Jabesh Gilead.

00:21:14.779 --> 00:21:18.279
 And King Jesus comes down, down, down

00:21:18.279 --> 00:21:20.819
 to the throne of the cross

00:21:20.819 --> 00:21:24.019
 and then says that He is the conduit

00:21:24.019 --> 00:21:26.119
 of God's blessing to us.

00:21:26.920 --> 00:21:29.700
 Through Him flow God's steadfast love,

00:21:29.779 --> 00:21:32.500
 His kindness and His faithfulness.

00:21:33.160 --> 00:21:36.059
 As He perfectly obeys His Father's plan,

00:21:36.740 --> 00:21:38.700
 even to people in rebel territory,

00:21:38.879 --> 00:21:40.240
 people like us,

00:21:40.240 --> 00:21:45.279
 through Jesus comes God's kindness and faithfulness.

00:21:46.420 --> 00:21:47.839
 Think about the passage like this,

00:21:47.900 --> 00:21:49.579
 just with me for a moment as we finish.

00:21:50.480 --> 00:21:53.039
 Here, if you like, is the new message to the people,

00:21:53.160 --> 00:21:54.559
 not of Jabesh Gilead,

00:21:54.980 --> 00:21:57.460
 but of West Kilburn Baptist Church.

00:21:58.480 --> 00:22:00.680
 News that kindness and faithfulness

00:22:00.680 --> 00:22:03.519
 of the promise-keeping God is still here.

00:22:03.620 --> 00:22:05.819
 The Lord of Lords, the maker of heaven and earth,

00:22:05.920 --> 00:22:07.620
 the triune God of Father, Son and Spirit

00:22:07.619 --> 00:22:09.779
 has a promise for us.

00:22:10.259 --> 00:22:12.299
 A promise to rescue not just a nation,

00:22:12.959 --> 00:22:15.799
 but a group of people from all nations,

00:22:15.979 --> 00:22:17.319
 languages, tribes and peoples.

00:22:17.739 --> 00:22:19.119
 Not to live in Israel,

00:22:19.299 --> 00:22:21.359
 but to live in the eternal glories

00:22:21.359 --> 00:22:24.279
 of a world remade by His power,

00:22:25.119 --> 00:22:26.919
 basking forever in His kindness

00:22:26.919 --> 00:22:27.779
 and His faithfulness.

00:22:28.199 --> 00:22:29.119
 And you and I,

00:22:29.319 --> 00:22:31.219
 like the residents of Jabesh Gilead,

00:22:31.319 --> 00:22:32.859
 are invited by the King

00:22:32.859 --> 00:22:35.519
 to come and join in with the blessing.

00:22:35.519 --> 00:22:38.759
 And where will you find that love?

00:22:39.259 --> 00:22:42.160
 Through whom is that God keeping His promise?

00:22:42.619 --> 00:22:44.000
 Well, through King Jesus,

00:22:44.859 --> 00:22:46.200
 through His perfect obedience

00:22:46.200 --> 00:22:48.259
 in going down, down, down,

00:22:48.319 --> 00:22:49.440
 all the way to the cross,

00:22:50.000 --> 00:22:52.660
 as God's King builds God's kingdom in God's way.

00:22:54.500 --> 00:22:57.660
 So great story to read yourself into like that.

00:22:59.220 --> 00:23:00.500
 Now, if you imagine that you're there

00:23:00.500 --> 00:23:01.279
 in Jabesh Gilead

00:23:01.279 --> 00:23:04.680
 and you hear these messages from David arrive,

00:23:05.660 --> 00:23:08.759
 they tell you that there's this great covenant blessing of God

00:23:08.759 --> 00:23:10.379
 and it's coming to you from King David,

00:23:10.420 --> 00:23:11.519
 what do you do when you hear that?

00:23:11.960 --> 00:23:13.000
 If you're in Jabesh Gilead.

00:23:13.139 --> 00:23:14.119
 Oh, that's interesting.

00:23:15.160 --> 00:23:15.519
 Fascinating.

00:23:16.000 --> 00:23:16.980
 Now, what's on TV?

00:23:17.720 --> 00:23:18.160
 Is that what you say?

00:23:19.019 --> 00:23:21.019
 Well, that's all very interesting about that guy, David.

00:23:21.059 --> 00:23:22.139
 I kind of like that guy, David.

00:23:22.339 --> 00:23:23.379
 I've heard stuff about him.

00:23:23.460 --> 00:23:23.980
 Like he was a,

00:23:23.980 --> 00:23:25.460
 he was a kind of impressive guy, right?

00:23:25.579 --> 00:23:26.940
 Didn't he beat that Goliath character?

00:23:27.099 --> 00:23:27.940
 Yeah, I've heard of him.

00:23:28.420 --> 00:23:29.580
 Yeah, that's very fascinating.

00:23:29.700 --> 00:23:30.220
 I like him.

00:23:30.340 --> 00:23:32.620
 Now, let me get on with my own plan for my life.

00:23:33.000 --> 00:23:33.620
 Is that what you're going to do?

00:23:35.400 --> 00:23:37.019
 Oh yeah, that's all very well and good,

00:23:37.100 --> 00:23:37.799
 that David thing.

00:23:37.880 --> 00:23:39.440
 But he's all the way down there south.

00:23:39.559 --> 00:23:41.299
 You know, Abner's right here next to me.

00:23:41.320 --> 00:23:42.279
 I think I'm going to follow Abner.

00:23:43.279 --> 00:23:44.420
 Well, if you were in Jabesh Gilead,

00:23:44.440 --> 00:23:46.059
 you'd be a fool to do those things, wouldn't you?

00:23:47.680 --> 00:23:48.680
 So it is with Jesus.

00:23:48.680 --> 00:23:51.640
 Here is the news that God's blessing,

00:23:52.340 --> 00:23:54.299
 a place in glory for all eternity,

00:23:55.059 --> 00:23:56.200
 forgiveness of your sin,

00:23:56.200 --> 00:23:58.039
 strength for today,

00:23:58.539 --> 00:23:59.519
 hope for tomorrow,

00:24:00.000 --> 00:24:01.080
 life beyond the grave.

00:24:01.220 --> 00:24:03.319
 All of those things can come to you,

00:24:03.519 --> 00:24:04.680
 not through your own efforts,

00:24:04.799 --> 00:24:06.080
 but through King Jesus.

00:24:07.200 --> 00:24:08.080
 So what are you going to do?

00:24:08.680 --> 00:24:10.220
 Oh yeah, I've heard of that Jesus guy.

00:24:10.299 --> 00:24:11.779
 He's quite an impressive person, isn't he?

00:24:12.019 --> 00:24:13.400
 Now on with my own life.

00:24:14.360 --> 00:24:16.140
 You'd be a fool to live like that, wouldn't you?

00:24:16.840 --> 00:24:17.940
 Instead, what you do is

00:24:17.940 --> 00:24:19.720
 you do what the people of Jabesh Gilead did.

00:24:20.360 --> 00:24:22.580
 You return that message with faith and trust.

00:24:22.680 --> 00:24:24.480
 Thank you, Jesus, that you rule and reign.

00:24:24.480 --> 00:24:25.960
 I trust in you.

00:24:26.039 --> 00:24:27.799
 You have my loyalty and my allegiance.

00:24:28.579 --> 00:24:30.500
 You are my king.

00:24:31.120 --> 00:24:32.240
 I will live for you.

00:24:32.700 --> 00:24:33.579
 I will love you.

00:24:33.660 --> 00:24:34.380
 You have my life.

00:24:34.440 --> 00:24:35.880
 I'm not going anywhere else for blessings.

00:24:36.059 --> 00:24:36.860
 I'm fully here.

00:24:37.480 --> 00:24:38.740
 I surrender to you,

00:24:39.279 --> 00:24:41.700
 King of kings and Lord of lords.

00:24:42.420 --> 00:24:43.960
 Let me pray and then we'll sing together.

00:24:44.120 --> 00:24:44.480
 Let's pray.

00:24:44.480 --> 00:24:53.579
 Heavenly Father, how we thank you

00:24:53.579 --> 00:24:57.680
 that your kindness and faithfulness

00:24:57.680 --> 00:25:00.140
 come to us not through our own obedience,

00:25:01.140 --> 00:25:04.079
 not even through attendance at church,

00:25:05.079 --> 00:25:07.819
 but come to us through King Jesus,

00:25:07.819 --> 00:25:11.159
 whose throne is a cross

00:25:11.159 --> 00:25:13.740
 as he pays the price for our sin.

00:25:14.700 --> 00:25:16.939
 Oh, please help us, we pray,

00:25:17.039 --> 00:25:18.319
 to surrender to him.

00:25:19.179 --> 00:25:19.859
 We say,

00:25:20.700 --> 00:25:23.359
 Lord, you rule and reign in our lives.

00:25:23.539 --> 00:25:24.119
 We're sorry

00:25:24.119 --> 00:25:27.099
 for the ways that we have tried to rule ourselves

00:25:27.099 --> 00:25:29.299
 and accomplish our own plans

00:25:29.299 --> 00:25:31.599
 and pay very little attention to you and yours.

00:25:31.599 --> 00:25:33.559
 Please forgive us

00:25:33.559 --> 00:25:35.740
 and rule in us, we pray.

00:25:36.500 --> 00:25:37.539
 In Jesus' name.

00:25:38.339 --> 00:25:38.740
 Amen.