WEBVTT

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 So this is our 12th look at the book of Proverbs and what we know so far is that the book of Proverbs

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 teaches you that you can either be wise or you can be a fool in life. So there's our positive

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 statement for the night. Originally we were going to squarely focus on addiction tonight but as I

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 was thinking about addiction and reading through the whole of Proverbs and looking at text about

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 addiction there aren't very many actually that directly address it but I noticed a few things.

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 One I found a really helpful definition from a theologian who's also a psychologist about

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 addiction and he says this, addiction is an enslaving destructive external dependency on

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 some object in this world that when mistreated causes deep harm to your body and soul. I found

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 that it's a pretty good definition but in Proverbs when it does address addiction specifically it

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 addresses it alongside all sorts of other aches and sins and there's a primary theme common to all

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 of them and that's that they manifest a broken heart and I was talking to Alistair I who preached

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 on the sins of speech you know month or so ago after he preached and he said as he was preparing

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 for the sermon on speech which he prepared for for a long time and read through the book of Proverbs

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 a few times he said the thing that he noticed most was that the book of Proverbs talks about the

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 heart on every page every column constantly it mentions heart many many times 75 or so times

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 I found as I was reading through Proverbs again this week and the main idea in Proverbs about

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 the human heart the thing it talks most about the human heart something so fundamental really to

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 the whole book is that the human heart is broken sometimes it uses the phrase the wounded spirit

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 or the heart that aches and the broken heart so that's the title tonight and we're not specifically

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 talking about breakups like girlfriend boyfriend breakups with the broken heart which is the way

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 we use that phrase most often today but that is included for sure amongst many other things

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 but we're really talking about actually is psychology psychology and I'm not a psychologist

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 but the study of the inner life the study of the human psyche of the inner self the Bible has a

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 ton to say about what we call psychology today long before that science ever developed about

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 the human psyche and Proverbs has a ton to say about it and it talks about the heart or the spirit

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 so we're gonna look at this tonight the human heart the primacy of the heart the broken heart

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 the healing heart and the wise heart and if you were counting that was five things and five I don't

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 think I've ever preached on five points in a sermon here it's always three and sometimes two

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 but tonight is five but don't don't be afraid because three of those points are two minutes or

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 less okay so it's two points and three little ones so don't worry first the human heart the Bible

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 mentions the heart literally hundreds of times and almost 1,000 times mentions the heart it's a

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 little Hebrew word Leb lebe very simple and almost never in the entire Bible is the heart

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 does the word heart refer to the internal organ the muscular the muscular organ that pumps blood

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 throughout your circulatory system only maybe three times the whole Bible and that makes sense

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 because the way we use the word heart today is the exact same right you almost never mean the

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 muscle probably when you use the word heart in your daily speech we say in modern day we give

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 heart to hearts whenever we're about to start a new relationship we talk from the bottom of our

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 hearts we talk about people who have hearts of gold we talk about people who have cold hearts and

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 hearts of stone our heart goes out to all of those who are suffering right we use the word heart

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 in tons of different ways and that's exactly the same way the Bible did it and English probably

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 does it because the Bible did it first so what's what it what is proverb mean by the word the

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 concept of the heart chapter 14 verse 10 the heart knows its own bitterness and no stranger shares

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 its joy the heart knows its own bitterness no stranger shares its joy what is he saying the

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 author there is saying this only you know the true bitterness of your own heart or the true

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 joy of your heart in other words the principle underneath the point underneath that is that

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 you have an inner self that is completely invisible you have an inner self a part of you that nobody

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 else can see that's not external only your heart knows your bitterness only your heart knows your

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 joys right there's part of you nobody in other words another positive statement tonight no one

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 truly knows you no one truly knows who you are there's a whole world inside of you that is

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 invisible that nobody external to you has ever seen before your inner conversations your thought

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 life and it dominates so much of who you are for it oh by the way Augustine St. Augustine the great

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 early church theologian he calls this the inner self so I'll be calling it the inner self quite

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 often tonight chapter 14 verse 13 even in laughter the heart may ache and the end of joy may be

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 grief even in laughter the heart may ache so what's it what's he saying he's saying that just because

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 you laugh on the outside doesn't manifest necessarily what's happening in your inner self and

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 everybody knows this right we do it at church all the time you come and you smile and you laugh and

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 you and you have nice banter but we all know that people might be broken on the inside and

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 hurting on the inside in other words the inner self it's invisible just because you manifest

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 something externally doesn't necessarily mean that that's what's happening on the inside and so

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 there's a distinct inner life you can be as gentle as a kitten as a newborn kitten on the

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 outside and on the inside be as angry and disgruntled as the most angry rattlesnake maybe

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 you've never seen an angry rattlesnake I've seen an angry rattlesnake in person and I can tell you

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 they're very angry that external and internal they're different they're different you have you

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 live in two worlds so to speak that are connected so point one all point one means is this when

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 the Bible normally speaks of heart or spirit it's referring to the inner self the inner life

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 the core of your personality it includes your inner conversations that you have with yourself all

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 the time that you're having with yourself right now your desires your loves your biggest hopes

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 and your deepest flaws that's the heart and that's what the heart in the Bible because that's that's

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 point one point two the primacy of the heart the primacy of the heart and all we mean to say here

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 is that the inner life the heart is incredibly important to pay attention to so Proverbs 18 verse

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 14 a man's spirit will endure sickness but a crushed spirit who can bear a man's spirit can

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 endure sickness but a crushed spirit in other words cannot bear cannot bear anything what there's

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 what the author is saying is this if you have a cheerful heart if you have a heart that is at

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 peace and strong then no matter what circumstances come your way even the most vile sickness a man's

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 spirit can endure sickness then the circumstances don't change the condition of your heart your

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 heart determines how you feel about all circumstances in other words a secure safe strong

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 heart can go out into the world and experience anything and be okay not that it doesn't have

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 sorrows but can be okay can be strong but a crushed spirit if you have a crushed inner life

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 deep deep deep problems in the inner life then circumstances dictate exactly how you feel when

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 things are good in your life you feel good and when things are bad or your life you feel terrible

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 right and in the modern world the basic spirit is that circumstances are the complete determination

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 of our happiness our failures and our successes that's what determines our happiness and the Bible

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 saying no if you place primacy on your inner life focusing on giving grace on the means of

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 graces of grace for your inner life then you can go out into the world at any circumstance and

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 remain strong that's the point of 1814 in other words so much of your life is dominated by what

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 happens inside your head you spend all of your time in your inner thoughts in your inner

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 conversation right you're only occupied with external things part of the time you're not

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 always in conversation with people and much of your life you're asleep but even in the moments

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 that you're asleep your inner life is still raging it's still happening the conversations the

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 dreams all of it the inner life is so important and if you neglect it you neglect it to your

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 demise that's the point here third the broken heart why should we prioritize focusing on

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 our inner self on our heart our spirit why should we prioritize it and the answer in the book of

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 Proverbs and this is our primary point tonight point three is that it's because the human heart

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 is broken the human heart is broken Proverbs says it all over the place Proverbs the heart aches

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 the spirit is wounded the heart is crushed the heart is rotting the heart is and these are

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 things aspects of the heart where you can be wounded by things that happen to you the heart

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 is anxious bears grief is sorrowful and is depressed and then these are things that you do

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 inside your inner self things that are what it calls right the heart is envious addicted

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 prideful and hateful okay so those are all the different verbs the book of Proverbs uses for

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 the broken heart and so one of the main conversations about in the psychology world today in the 21st

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 century that you guys have heard for sure is conversations about where human problems the

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 core of human problems the kind of problems that happen in our heart of hearts anxieties and

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 depressions and and and sins of envy and anger and all sorts of things why does that happen to us

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 where do these problems come from and there are basically two extreme answers to that question on

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 the one hand there's the answer that you might call the left or the liberal answer whatever that

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 might mean but the liberal answer and that's that people have deep problems in this world because

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 of things that happen to them right that people are fundamentally victims of their childhood of

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 how they were treated as a child of their context of their environment of issues of esteem that

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 have come from the outside of biological issues that affect your inner psychology that's the

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 position on the left that fundamentally our problems come from the outside the problems of

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 our heart come external to us and then on the opposite end of the extreme which is where

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 Christians more often than not land is that they say no the problems human deep human problems

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 deep anxieties or whatever those are moral issues and if you have that that's something that you've

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 done that you've chosen that you've acted on and that's a problem fundamentally not with what's

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 outside of you but what's with you right and what is the book of Proverbs say to quote Facebook

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 which is always a reliable source it's complicated it's complicated the answer is yes the book of

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 Proverbs recognizes all of those things it's super complex right the Proverbs has a really

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 intricate and impressive psychology of a study of the human psyche a theology of the inner self

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 it's complicated right so for instance the outside just let me give you a couple examples of what it

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 talks about our broken hearts come from external circumstances that we are indeed victims yes

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 Proverbs affirms that chapter 14 verse 30 a peaceful heart gives life to the flesh but envy

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 makes the bones rot a peaceful heart gives life to your flesh but envy makes the bones rot now

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 this is so modern it's so aware it's so up-to-date it's so ancient and so contemporary at the very

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 same time because what's being said here is that there is indeed a biological aspect to the problems

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 of the human heart a peaceful heart can give life to your flesh that's the word for physical flesh

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 but envy can make your bones rot right in other words what it's saying is that human beings are

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 some psychosomatic whole as we say that things that happen inside of your inner life manifest and

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 embodied problems right and that the reverse is true that biological issues can actually

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 cause issues of the inner self issues of the heart right for instance if you have if your

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 thyroid isn't working properly and this is just according to the medical communities of today

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 basic if your thyroid isn't functioning properly if you don't have whatever I can't remember

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 whatever thyroid produces somebody will tell me afterwards I have no doubt then it can make you

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 want to commit suicide over the long call it can cause deep depression your biology affects

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 something like deep depression that's an absolute fact right there's and Proverbs is not afraid to

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 affirm that but at the same time it says at the end of that passage envy will make your bones rot

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 and we all know this is true as well if you've ever suffered with long-term indwelling sin it can

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 cause manifestations of outward sickness right or if you struggle with a lot of deep anxiety and

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 worry it can make your it can make you sick right this is probably happened to many of us that

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 there's a psychosomatic union that Proverbs is well aware of a second passage chapter 25 verse 20

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 and this is just more generally about circumstances how external circumstances affects us this is a

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 really fun one whoever sings songs marry songs it should say to a heavy heart is like one who

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 takes off a garment on a cold day and puts vinegar on soda okay in other words it's saying that when

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 the when it uses the phrase whoever sings marry songs to a heavy heart it's referring to a person

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 that comes and sings jingle bells at Christmas to the wife who's just lost her husband right

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 external circumstances break hearts and there are moments in life where jingle bells is not

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 appropriate it doesn't help instead what it says it does is it's like taking off their outer garment

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 in the middle of winter it makes them cold as ice or it says and this is the best one it's like

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 putting vinegar on soda now I don't know exactly what they're what they're referring to there if

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 soda means what we call baking soda today maybe I'm gonna go with that because maybe you've done

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 this I've done this hundreds of times literally when I was in early secondary school and late

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 primary school but if you take a two liter bottle and you put vinegar in it and then you pour baking

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 soda in it right people done this I hope so it's amazing you you screw it on as tight as you can

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 you shake it up and it will explode in your hand we used to there was a toilet bowl cleaner in the

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 States that had some kind of compound in it we figured out it was very off brand you know really

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 terrible and if you use that instead of baking soda you could get a two liter bottle to shoot

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 literally to the end of the neighborhood I mean it was unbelievable but probably they're they're

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 aware of the science this is exactly what they're saying they're saying that when you sing a marry

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 song at the wrong time to somebody that's been broken by external circumstances it causes an

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 explosion you see vinegar on soda that's what they're saying in other words it's simply saying

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 external circumstances have a really matter when it comes to the condition of our hearts that they

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 can cause deep sorrows depressions anxieties all sorts of things and then thirdly and finally

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 for this point this is the ultimate this is the ultimate statement in Proverbs about external

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 consequences 1413 even in laughter a heart is sad and the end of happiness is grief even in laughter

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 a heart is sad and the end of happiness and grief and what's he's this is an incredibly morbid

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 proverb because it's saying that everybody even the happiest people you know even the Colin Armstrong's

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 in your life right if you know Colin ultimately has a broken heart we can't relativize it it says

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 even in laughter the human heart is sad and at the end of all happiness is grief you think

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 of the best moments of your of your life the best people around you the best dinners the best

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 Christmas dinners and whatever the laughs end up they stop the best books come to an end and

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 humans ultimately have to watch people around them die as they look down the barrel of their own

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 demise and you say thanks I didn't come for that tonight but look look that's what that's what he's

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 saying here in the book of Proverbs the end of all happinesses is ultimately grief and what does

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 he mean by that he's talking about death he's talking about death and death and there are tons

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 of people walking around the streets of Edinburgh tonight and in our city that think that the

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 grave is the only goal that are looking down the barrel at their own demise at death but they

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 want so badly a life that has meaning a life that has purpose a life that is ultimately when you

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 weigh it at the end more happy than it was sad and the book of Proverbs is saying that's not

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 that's not reality that's not facing the facts that's not coming up against reality that's not

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 being brave enough to be consistent enough to say if our lives ultimately have no meaning in the

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 end if the grave is only golden life has no meaning now in other words everybody no matter what they

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 believe no matter what they think about God in the end of all things longs for what the great one

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 of the great theologians of the 20th century or Carl Bart said a far off country that they have never

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 visited a land without disease disaster and death and see us Lewis puts it this way in the weight

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 of glory speaking of this far off country he says there's a secret in every one of you it's a desire

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 for something that has never actually appeared in our experience or our circumstances he says we

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 find beauties and we find joys and books and music or whatever but the true object of our desires is

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 not in the books it's not in the music the best parts of this life books music whatever they're

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 not the thing itself they're only the scent of a flower that we have never found they're the echo

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 of a tune that we have never heard it's news from a far off country that we have not yet visited

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 the aching heart the broken heart the wounded heart longs for a circumstance a land a place

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 that is beyond the bounds of death disaster disease and destruction our hearts ache because

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 circumstances matter and the circumstances of this world are broken produces broken hearts

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 but why are they so broken our circumstances and Proverbs is nuanced it doesn't just say

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 we're victims it also focuses on the inside the internal the inner life it says we have broken

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 hearts because our hearts are broken what does that mean in other words the world of sorrows

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 that we live in that breaks our hearts the external circumstances that come in and break us they

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 exist because the human heart broke the world in the first place see the things that come in and

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 break us from the outside exist only because the human heart first broke the world it broke

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 circumstances it broke our experiences and so this is what Proverbs says also about the heart

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 not only can it be crushed from the outside but the heart is wicked deceitful perverse crooked

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 haughty prideful bitter envious hateful and addicted and so it's not simple it's it's not

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 simple it's not saying one or the other it's not saying the extreme right or the extreme left

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 in the book of James we read James chapter 1 verse 13 to 15 earlier James of course is the

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 proverbs of the New Testament and it offers a psychology of sin in the book of Proverbs of

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 the heart and in verse 13 this is what James says let no one say I am being tempted by God in

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 other words what he's saying is no one can say that the fault of my sin is my circumstance

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 circumstances James is saying does not cause us to sin let nobody say in any circumstance that

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 they're being caused to sin tempted to sin by God verse 14 but people are enticed by their own

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 desires desire conceived gives birth to sin in other words there's a difference in circumstances

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 and what truly causes us to sin and he says that what truly causes us to sin is our deep desires

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 in other words why do you sin you sin because you want to you sin because you want to your sin

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 is not something that somebody made you do you sin because you wanted to it's a manifestation of

00:24:42.160 --> 00:24:49.079
 the deepest desires of the human heart I use this illustration when I taught on James 1 last year

00:24:49.079 --> 00:24:56.799
 but you don't remember so he's again many of you have taken like accountancy exams or law exams

00:24:56.799 --> 00:25:04.039
 or investment exams or whatever any type of qualification and imagine that you go in and you

00:25:04.039 --> 00:25:11.440
 bomb it you completely blow it and you fail and you get the results and if you're being honest

00:25:11.440 --> 00:25:17.799
 with yourself you ask yourself why did I fail why did I do so poorly and you're being honest

00:25:17.799 --> 00:25:25.919
 none of you are ever gonna say I failed it because they tested me if they wouldn't have tested me I

00:25:25.920 --> 00:25:31.880
 wouldn't have failed right and that's true if you wouldn't have been tested you wouldn't have failed

00:25:31.880 --> 00:25:37.880
 but the real reason what's the real reason that you failed it's your fault you didn't do the work

00:25:37.880 --> 00:25:43.160
 you didn't prepare right it's not the circumstance it's not the test itself the moment of the test

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 is not the cause of our sin we sin we sin because we want to in other words circumstances give

00:25:50.960 --> 00:25:59.360
 occasion to expose our sinfulness our broken hearts and Francis Spufford puts it this way what

00:25:59.360 --> 00:26:05.000
 we're talking about here is not just our tendency to lurch and to stumble and to mess up by accident

00:26:05.000 --> 00:26:12.600
 our passive role as agents of entropy in this world instead it's our active inclination to break

00:26:12.599 --> 00:26:21.919
 stuff stuff here means promises relationships our well-being and the well-being of others you are

00:26:21.919 --> 00:26:30.199
 a being he writes whose desires make no sense they don't harmonize we are equipped more far

00:26:30.199 --> 00:26:38.039
 more for farce and tragedy than we are for happy endings you're a human and that's where we live

00:26:38.039 --> 00:26:45.599
 normal experience the aching heart the promise breaking heart so there's two senses to the broken

00:26:45.599 --> 00:26:52.799
 heart we have broken hearts because of the sorrows of this world the external circumstances but at

00:26:52.799 --> 00:27:01.039
 the core Genesis 3 the human heart is what broke the world it's what created the circumstances

00:27:01.039 --> 00:27:08.519
 the situation of sin and brokenness so Christians Proverbs can say with the left with the most

00:27:08.519 --> 00:27:14.920
 extreme absolutely human beings are victims of circumstances in that biology and all sorts

00:27:14.920 --> 00:27:21.440
 of factors play into the mess of human deep heart problems and at the same time with the right I

00:27:21.440 --> 00:27:27.799
 can say it's my fault and both of those things are true at the very same time we don't have to

00:27:27.799 --> 00:27:39.680
 choose one or the other there's no healing there's no healing without confession without being willing

00:27:39.680 --> 00:27:46.799
 to say I'm at fault there's no healing without confession so fourthly a five and five is only

00:27:46.799 --> 00:27:55.519
 one minute is there is there hope is there a cure for the broken heart is there a cure for this

00:27:55.519 --> 00:28:02.400
 situation these are the three worst Proverbs in the book of Proverbs okay so brace yourself

00:28:02.400 --> 00:28:17.079
 1120 those who have crooked hearts are an abomination to the Lord chapter 16 verse 2 all the ways of a

00:28:17.079 --> 00:28:25.799
 human being are pure in their own eye but the Lord weighs the truth the spirit and 20 chapter

00:28:25.799 --> 00:28:35.319
 not chapter 20 verse 9 who can say I have made my heart pure I am clean from my iniquities of

00:28:35.319 --> 00:28:41.839
 course the answer that's implied there is no one in other words what these three Proverbs tell

00:28:41.839 --> 00:28:51.519
 us is that God looks beyond your external actions he looks at the deepest in most parts of your

00:28:51.519 --> 00:29:01.240
 inner life the in the conversations you have with yourself your deepest desires and that every single

00:29:01.240 --> 00:29:08.199
 one of us is found wanting it says here that he weighs our spirit in the balance in the scales of

00:29:08.200 --> 00:29:13.120
 justice this is what the sermon on the mount was about so in the sermon on the mount of

00:29:13.120 --> 00:29:19.960
 course Jesus is saying all of you think and say that you know you can honestly say I've kept it in

00:29:19.960 --> 00:29:25.400
 commandments right I have not committed adultery people he was addressing people who were saying

00:29:25.400 --> 00:29:32.240
 this I've not committed adultery I've not stolen I've not murdered and he's saying but God sees

00:29:32.240 --> 00:29:40.640
 your inner life at the core of who you are sin is you have a crooked heart doesn't matter if

00:29:40.640 --> 00:29:44.640
 you've never committed adultery you've done it in your heart right he's that's what the whole

00:29:44.640 --> 00:29:49.599
 sermon on the mount was trying to was trying to teach that God weighs the inner self the inner

00:29:49.599 --> 00:29:56.200
 life not just the smiles and the external manifestations of who you are he sees everything

00:29:56.200 --> 00:30:04.600
 in addition to the three worst proverbs so to speak in the book of Proverbs there are three

00:30:04.600 --> 00:30:13.559
 proverbs that refer really peculiarly to the tree of life I'm only offer you one a gentle tongue

00:30:13.559 --> 00:30:23.400
 is a tree of life but perverseness breaks the heart in other words it's saying that a healing

00:30:23.400 --> 00:30:31.320
 heart a heart that's being healed from corruption and brokenness is compared here to a tree of

00:30:31.320 --> 00:30:36.840
 life and the meaning is pretty simple on the surface a gentle tongue is a tree of life a

00:30:36.840 --> 00:30:42.200
 perverse tongue breaks the spirit in other words when you say a kind word to somebody it can

00:30:42.200 --> 00:30:49.680
 actually heal their heart in a way but a perverse word a corrupted word breaks their spirit but

00:30:49.680 --> 00:30:57.759
 that gentle word that kind word the author is saying is a tree of life one commentator says

00:30:57.759 --> 00:31:05.360
 this is such an odd comparison to make the tree of life it's not just some random phrase random

00:31:05.360 --> 00:31:15.480
 comparison this is an instance of cosmic nostalgia is an instance of cosmic nostalgia the author

00:31:15.480 --> 00:31:25.319
 here is imagining through just the kindness of words a far off country a hope of a land beyond

00:31:25.319 --> 00:31:34.440
 the broken heart what's the tree of life the tree of life is in Genesis chapter 2 it's a sacrament

00:31:34.440 --> 00:31:41.920
 in the Garden of Eden it's a sign and it's a thing and a symbol that speaks of blessed life of

00:31:41.920 --> 00:31:50.480
 perfection of life without disease and death disaster and destruction a life without broken

00:31:50.480 --> 00:32:02.560
 hearts and wounded spirits a kind word cosmic nostalgia of a time a tree of blessed perfections

00:32:02.560 --> 00:32:10.480
 you may be interested in find out that in the New Testament speaks also of trees quite often

00:32:10.480 --> 00:32:19.920
 oftentimes in the New Testament it does not refer to the cross by the name cross but it refers to

00:32:19.920 --> 00:32:27.200
 Jesus cross the cross that Jesus Christ died on as a tree Paul does it all the time he speaks not

00:32:27.200 --> 00:32:36.599
 of the cross of Christ but the tree of Christ in Greek and at the end of Genesis 3 Adam and Eve

00:32:36.599 --> 00:32:43.719
 after they had sinned were not permitted if you remember to eat of the tree of life it was closed

00:32:43.719 --> 00:32:51.919
 off to them in other words the blessed perfection of Eden is not yours because your heart is broken

00:32:51.919 --> 00:33:00.039
 and then at the end of the Bible in Revelation chapter 22 there's another tree of life in the

00:33:00.039 --> 00:33:07.599
 Garden of Eden where the people of the city of God come and partake and what it's saying of

00:33:07.599 --> 00:33:13.079
 course to us is that the only hope that your heart has for being freed from the wounds and the

00:33:13.079 --> 00:33:23.319
 crooked brokenness is to eat of the tree of life that's the only hope that's it but the beauty is

00:33:23.319 --> 00:33:31.319
 that the tree of life is not simply out there in Revelation 22 healing is not just entirely

00:33:31.319 --> 00:33:37.399
 future the tree of life where else is the tree of life in the New Testament the tree the tree

00:33:37.399 --> 00:33:41.960
 that he hung on you see when Adam and Eve said no to God when they committed acts of rebellion against

00:33:41.960 --> 00:33:49.279
 God they chose to reject the tree of life and because of that Jesus Christ was hung on the tree of

00:33:49.279 --> 00:33:55.119
 death so that once again you could partake of the tree of life where is the tree of life for the

00:33:55.119 --> 00:34:01.440
 Christian for you right now in the 21st century it's to stand beneath the cross the cross is the

00:34:01.440 --> 00:34:05.480
 tree of life Jesus Christ himself is the tree of life the only way that you can have a healed

00:34:05.480 --> 00:34:12.279
 heart is by partaking of the tree of life and right now that is by faith that's by faith until

00:34:12.280 --> 00:34:21.640
 you reach a better country a far-off land a land without the death disaster disease and destruction

00:34:21.640 --> 00:34:30.880
 what does that mean to eat by faith chalm Thomas Chalmers puts it this way there's only two ways

00:34:30.880 --> 00:34:36.960
 a person can overcome their broken corrupted heart a deep desire for the evil things of this

00:34:36.960 --> 00:34:43.320
 world that they can overcome a deep desire for the evil things of this world they can either

00:34:43.320 --> 00:34:48.639
 overcome the desires of their heart by their own willpower by leaving this world behind by

00:34:48.639 --> 00:34:54.920
 separating themselves hiding avoiding all external circumstances of temptation or they can set

00:34:54.920 --> 00:35:02.320
 forth another object even God in Christ as a more worthy object of their utmost desires

00:35:02.320 --> 00:35:10.480
 so let me just close I won't give the full final point just one minute and I'll close the wise

00:35:10.480 --> 00:35:18.880
 heart we what we're saying is this we do indeed have to repent and seek change for the problems

00:35:18.880 --> 00:35:23.720
 in our heart and that happens first by eating from the tree of life himself the gospel Jesus

00:35:23.720 --> 00:35:31.240
 Christ but the book of Proverbs doesn't leave us there it also offers an ethic it says that

00:35:31.239 --> 00:35:37.000
 actually we we have to repent and act in order to heal our hearts even in this life while we

00:35:37.000 --> 00:35:43.799
 wait for the future the garden to eat of the future tree let me just read to you a couple of

00:35:43.799 --> 00:35:49.239
 these Proverbs and we'll close these are this is what you do now this is human action that you

00:35:49.239 --> 00:35:56.599
 take in the meantime the purpose in a man's heart is like deep water but a man of understanding will

00:35:56.599 --> 00:36:03.519
 draw those out in other words what it's saying is your inner self is a deep mystery but the wise

00:36:03.519 --> 00:36:13.159
 person seeks to know themselves do you know yourself by faith in Christ walking towards

00:36:13.159 --> 00:36:19.519
 holiness do you know yourself do you explore the deep recesses do you understand what your

00:36:19.519 --> 00:36:25.559
 idols are what the problems of your heart are so that says the wise men seeks to know themselves

00:36:25.559 --> 00:36:33.239
 and secondly a fool gives full vent to his spirit but a wise person quietly holds it back a fool a

00:36:33.239 --> 00:36:38.159
 fool gives full vent to their spirit but a wise person holds it back in other words yes indeed

00:36:38.159 --> 00:36:45.519
 your spirit remains corrupt you were simultaneously justified in a center you remain corrupt but

00:36:45.519 --> 00:36:51.320
 the wise man holds holds holds back their spirit fights against it doesn't say anything everything

00:36:51.320 --> 00:36:56.039
 that comes into their mind knows that they have corrupted and bent broken thoughts and

00:36:56.039 --> 00:37:01.559
 conversations and drink even dreams and fights against them and does what they can to stop them

00:37:01.559 --> 00:37:07.480
 and then finally and this is one of the few passages about addiction and the whole of Proverbs

00:37:07.480 --> 00:37:14.519
 listen my son be wise set your heart on the right path do not join those who drink too much wine

00:37:14.519 --> 00:37:20.640
 or gorge themselves on meat for drunkards and glutton's become poor and drowsiness close them

00:37:20.639 --> 00:37:27.519
 and rags in other words the wise person protects their heart by knowing their idols and not putting

00:37:27.519 --> 00:37:33.480
 themselves in position that the idols can take hold of you positions of addiction if you will

00:37:33.480 --> 00:37:47.239
 so until you partake in both heart and body of the tree of life the far off country go with

00:37:47.239 --> 00:37:56.119
 Proverbs 2319 here my sons and daughters be wise direct your heart in the way that it should go

00:37:56.119 --> 00:38:06.359
 and it will be well with you let's pray father we ask oh lord that you would give us faith in the

00:38:06.359 --> 00:38:13.799
 eyes of our heart that you would change our hearts that we would desire Christ more than sin that

00:38:13.800 --> 00:38:20.480
 we would long for a better country and that in the meantime you would point us towards holiness

00:38:20.480 --> 00:38:46.679
 by being wise giving us wisdom we ask for it in Jesus name I'm in