WEBVTT

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 The reading today is from Psalm 110.

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 The reading today is from Psalm 110.

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 The reading today is from Psalm 110.

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 The reading today is from Psalm 110.

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 The reading today is from Psalm 110.

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 It required the cooperation of scientists all over the world, 20 different countries, using their satellite dishes, basically using the whole planet as a satellite dish just to get a capture of this black hole.

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 The reason I'm telling you this is the lead scientist made this interesting comment.

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 He said this,

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 With respect of this global team, we effortlessly sidestep some of the issues that divide us.

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 And as scientists, we naturally come together to do something like this.

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 Can you hear it?

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 We can have a worldwide peace and unity and cooperation, removing what divides us, controlling the world we live in so that we can all thrive and achieve what we want.

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 Now, the main problem with this comment is what's not said.

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 We can have all this without God.

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 We don't need him.

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 Our world wants the kingdom of God with all its blessing.

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 We want the peace.

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 We want the joy.

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 We want the unity.

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 We want the prosperity.

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 We just don't want the king.

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 We want the joy.

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 We want the joy.

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 We want the joy.

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 We want the joy.

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 We want the joy.

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 We want the joy.

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 We want the joy.

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 I think I saw it again this week on Anzac Day.

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 Outside Kmart, there was a small crowd gathering, waiting for the doors to open at 1pm.

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 Now, Kmart is an amazing wonderland, isn't it?

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 Everything is so cheap.

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 Everything you need for your house, new clothes.

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 The one near us is open 24 hours a day.

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 Why do we love this shop?

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 That it needs to be open 24 hours a day.

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 And people can't wait, even on a public holiday, to get in.

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 Do we really need new towels at 3am?

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 I think this is a taste of what we believe.

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 That having an abundance of possessions will make us safe and peaceful and comfortable, prosperous.

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 And we get it at a bargain at Kmart.

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 The belief that more possessions gives you more life is another attempt to have the kingdom just without the king.

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 And I think we see it at an attitude and values level as well.

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 We're living in a time where an individual's unrestricted right to have personal choice is what we think will give us peace and unity and prosperity.

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 I can have what I want.

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 You can have what I want.

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 You can have what you want.

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 And we agree and we're unified in that we won't tell each other what's right and wrong.

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 We'll just do what we want.

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 Now, these are just some of the ways, I think, that our world tries to build the kingdom with all its blessings just without a king.

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 But for those of us who are Christians, we believe that Jesus, God's son, has been raised from the dead and he is enthroned right now as king over heaven and earth.

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 That in him and through him and restored relationship with God the father, we have true and abundant and lasting life and peace.

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 If we belong to him and follow his ways, that's what we believe.

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 But our everyday experience can sometimes make us feel like we're not experiencing the blessings of this kingdom.

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 We look at the bombings in Sri Lanka.

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 How awful.

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 The massacre in New Zealand.

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 How can such evil and opposition to God still exist?

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 We feel maybe like Christianity is becoming more of a minority.

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 At work and at school, we feel so isolated.

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 Is Jesus really king?

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 When sickness hits us left field.

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 Or maybe it's just the tough grind of everyday life.

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 Or maybe there's something we really want.

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 And it's a good thing.

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 And we just really want it.

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 But God doesn't give it to us.

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 And I think I feel it maybe the most when Christians, of all people, were arguing.

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 All these things can make us feel like, yes, we believe the king is enthroned.

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 But is he ruling?

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 This is a serious question.

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 Because if we're disillusioned with whether Jesus rules and is bringing in his kingdom.

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 If we're disillusioned with Jesus, we will turn to whatever our world says will give us the kingdom.

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 So is God still committed to his plan to create his kingdom of righteousness?

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 An abundant life and peace on earth.

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 In me.

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 In our church.

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 Is he still committed?

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 So both for the nation of ancient Israel when this psalm was first written.

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 And now for us as followers of Jesus Christ.

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 When all appearances seem out of control.

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 Or even when the world seems to be thriving without God.

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 Psalm 110 speaks a certain and unchanging word for us to stand firm on.

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 To stay the course.

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 So let's hear what God has to say to us in Psalm 110.

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 There's two clear parts to this song.

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 Each part has a promise given by God to his chosen king.

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 We hear them in verse 1 and then in verse 4.

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 Two promises which leaves you and me with two options.

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 We can either gladly and freely give ourselves to serve this king.

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 Or we can keep trying to have the kingdom without the king.

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 But then we'll face God as a warrior.

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 So two promises to the king which leaves us with two options.

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 So the first promise.

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 Verse 1.

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 A psalm of David.

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 What's unusual about this song is that David, the king of ancient Israel, is calling someone else,

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 my master, my lord.

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 It raises the question, who is this lord?

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 Kids, I wonder if you're listening.

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 Who is this lord?

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 Can anyone call it out?

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 Who is this king?

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 Ah, you know it.

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 It is a bit scared.

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 And God says to this king.

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 And that word says is actually a bit of a different word.

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 Utterance.

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 Which the prophets used all the time.

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 Basically it means this is a direct quotation from God.

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 It's a certain promise.

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 This is what he promises and instructs the king.

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 Sit at my right hand.

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 So imagine.

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 Imagine you entered heaven and then entered the throne room in heaven.

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 What would you see?

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 When Isaiah the prophet had a vision of the heavenly throne room,

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 he saw the lord sitting upon a throne high and lifted up with all his servants standing around him.

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 Only one person is seated.

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 To be seated is to represent that this one has the power.

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 He has the authority.

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 He is in the highest place of honour.

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 Everyone else stands in service to this one.

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 And I'm sorry for all the left-handed people in the room.

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 But biblically, the right hand is symbolic of a person's strength and the use of their force.

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 So to be at God's right hand is to have the ability to exercise all God's force,

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 all his authority, even heaven and earth.

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 No political king or government, not even King David, has ever had this authority.

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 And thank God for that.

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 And what else does God promise?

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 In the book of Joshua, in chapter 10, when God's chosen people were entering the land God had set aside for them,

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 after defeating some of the kings in battle, Joshua has these kings brought out

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 and the leaders of the people put their feet on top of their necks.

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 God promises this seated king that all his enemies will be made his footstool.

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 Whatever, whoever is against God's king will be totally defeated.

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 They will be made to serve him.

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 So in verses 2 and 3, we've got some poetic images of what the impact of this king is on the world.

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 Let me read them for us.

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 From God's city and capital, the place of his presence, which brings blessing,

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 he commissions the king to go and conquer.

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 He's not just given power to protect his own people, he's given power to overpower his enemies.

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 So as the wave of conquest goes out from God's presence, what happens?

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 People offer themselves gladly and freely.

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 They aren't forced.

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 They offer themselves freely to serve this king.

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 His people are far from conscripted to war.

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 No one is drafted.

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 No one is shot for treason.

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 But like someone coming to God's temple with a sacrifice that God hasn't commanded,

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 it's just a free offering.

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 People are offering themselves freely.

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 These people aren't the footstool.

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 They share in the splendor and the rule of the king.

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 And the rest of verse 3 is difficult to translate.

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 So we can't be precisely sure what's going on.

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 But the overall gist is still clear, that the king and his people are fresh and full of energy and life,

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 like the dew that comes at the first morning light, at the birth of a new day.

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 This is a bright and fresh life that comes.

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 As the wave of this king's rule radiates out, people offer themselves willingly to share in this king's fresh life and radiance.

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 So, you and me, are you gladly and freely giving yourself to serve this king?

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 Let me show you a man who did.

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 As Jesus walked closer to Jerusalem, he passed through the nearby town of Jericho.

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 And a crowd of people were trying to get near to him, but a blind man who spent his life begging for food,

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 called out over the top of the noisy crowd,

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 Son of David, have mercy on me.

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 People around him told him to be quiet.

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 And he cries out even louder, Son of David, have mercy on me.

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 Jesus commands the man to be brought to him, and the king asks what he wants.

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 The man begs, Lord, let me recover my sight.

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 The king replies, recover your sight.

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 Your faith has made you well.

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 And immediately he recovered his sight and followed Jesus, glorifying God.

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 So, are you gladly and freely giving yourself to serve this king?

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 We see this again in Acts chapter 2.

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 After Jesus rose from the dead and ascended into heaven,

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 the first sermon preached in Acts 2,

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 Peter quotes this psalm and says that Jesus is this king.

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 And how do some of the people respond?

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 They're baptized for the forgiveness of their sins,

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 and they come under the rule of this king.

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 They devote themselves to the apostles' teaching.

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 They share in fellowship together.

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 They eat and drink together.

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 They pray together.

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 They sell their possessions and share in common.

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 As Jesus' gospel word went out,

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 people gladly and willingly come under Jesus' instruction,

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 and the blessings of peace and unity follow.

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 Jesus' rule brings life.

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 He promises that when he returns,

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 he will destroy all evil in the world,

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 all sickness,

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 all injustice,

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 all death.

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 Everything that threatens us,

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 everything that divides us from God

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 and divides us from one another,

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 will be gone.

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 Can you imagine a world where there's no more threats?

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 Can you imagine a world where there is true peace

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 and unity with God and each other?

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 Can you imagine your own thought patterns

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 not revolving around yourself?

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 It's difficult to imagine,

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 but it's coming.

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 The king will conquer it all.

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 So will you gladly and freely

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 give yourself to serve this king?

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 But as I've just implied,

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 what if I'm one of the enemies?

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 What if I'm part of the problem?

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 Even as someone whose heart genuinely wants

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 to give my whole life to follow Jesus,

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 there's still plenty of days,

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 there's still plenty of aspects of my life

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 that I just don't really want Jesus to touch.

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 I don't want him to speak into it.

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 Although I've tasted the goodness of God's presence,

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 I'm way too satisfied with what I've experienced of God.

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 There's so much more to know and experience.

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 And there's sinful patterns that are just hard to break.

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 Where does this leave me?

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 Where does this leave us?

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 This is why Jesus,

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 being not only our king,

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 but also our priest,

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 is such good news.

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 Verse 4.

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 The Lord has sworn and will not change his mind.

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 You are a priest forever

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 after the order of Melchizedek.

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 This promise could not be said in any more certain terms.

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 God isn't saying a swear word,

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 but he's putting himself under a binding promise.

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 God doesn't lie.

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 And he's not like you and me who change their minds,

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 depending on our mood.

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 He never changes his mind.

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 He's speaking again to this Lord who sits at his right hand,

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 but this time he's making him a priest,

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 whose job it is to bring God and his sinful people together.

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 So here's why it's good news that Jesus is made high priest.

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 First of all,

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 he rose from the dead never to die again,

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 which means he can permanently connect us to God.

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 He is a priest forever.

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 Second,

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 Jesus is the only sinless,

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 obedient person who has ever lived.

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 The main significance of Jesus being like Melchizedek

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 is that the name Melchizedek means king of righteousness.

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 He's both king and priest of righteousness.

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 He's the only one who can remain close to God.

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 So if we come to God through him,

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 we can share in that righteousness.

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 And third,

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 because he is perfect,

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 because he represents all his people,

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 because he shed his own blood

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 and died on the cross,

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 justice for our sin

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 is fully carried out

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 and dealt with

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 once and for all.

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 Here's what all that means for you and me.

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 Hebrews chapter 7 verse 25 says this,

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 He is able to save to the uttermost

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 those who draw near to God through him.

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 Because the one who died to bring you to God

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 also has the power seated at God's right hand.

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 Nothing,

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 nothing can separate you

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 from the love of God in Christ Jesus.

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 He is able to save to the uttermost

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 those who draw near to God through him.

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 But if you don't want Jesus to bring you to God,

00:23:19.440 --> 00:23:21.620
 then the picture in verses 5 to 7

00:23:21.620 --> 00:23:23.160
 shows you what you can expect.

00:23:28.799 --> 00:23:29.880
 Verses 5 to 7,

00:23:29.880 --> 00:23:32.460
 The Lord is at your right hand.

00:23:33.840 --> 00:23:36.560
 He will shatter kings on the day of his wrath.

00:23:36.860 --> 00:23:39.400
 He will execute judgment among the nations,

00:23:39.740 --> 00:23:41.020
 filling them with corpses.

00:23:41.320 --> 00:23:44.480
 He will shatter chiefs over the wide earth.

00:23:44.720 --> 00:23:46.740
 He will drink from the brook by the way,

00:23:46.880 --> 00:23:48.780
 therefore he will lift up his head.

00:23:51.620 --> 00:23:54.740
 The previous picture was the king at God's right hand.

00:23:54.740 --> 00:23:57.660
 This time it's God at the priest's right hand.

00:23:57.660 --> 00:24:01.700
 God is pictured here as a warrior

00:24:01.700 --> 00:24:06.000
 who fights all those who don't belong to the priest.

00:24:07.420 --> 00:24:09.800
 God goes out into all the nations,

00:24:10.080 --> 00:24:11.160
 shattering kings.

00:24:13.540 --> 00:24:15.840
 This is not an out-of-control rage.

00:24:16.820 --> 00:24:18.100
 It's controlled,

00:24:18.340 --> 00:24:20.320
 but it's anger-filled judgment.

00:24:21.600 --> 00:24:23.060
 Instead of life and peace,

00:24:23.340 --> 00:24:25.640
 he will fill the nations with corpses.

00:24:25.640 --> 00:24:28.440
 Every opponent will be shattered.

00:24:28.860 --> 00:24:29.880
 This is violent.

00:24:30.800 --> 00:24:32.620
 The day of God's wrath will be terrible.

00:24:34.920 --> 00:24:37.120
 When Jesus returns to this world,

00:24:37.320 --> 00:24:40.660
 all God's wrath will be unleashed.

00:24:40.660 --> 00:24:48.220
 And verse 7 is such a terrifying

00:24:48.220 --> 00:24:52.440
 and also comforting picture.

00:24:53.580 --> 00:24:56.300
 It's the picture that stuck with me the most this week.

00:24:58.240 --> 00:25:00.000
 At first it seemed strange.

00:25:00.840 --> 00:25:02.240
 Marty helped us understand it.

00:25:03.140 --> 00:25:04.140
 But at first it's like,

00:25:04.279 --> 00:25:06.519
 why is God drinking from a stream

00:25:06.519 --> 00:25:07.560
 and lifting up his head?

00:25:07.680 --> 00:25:08.600
 What's that mean?

00:25:08.599 --> 00:25:14.399
 I think it's kind of like The Matrix.

00:25:14.659 --> 00:25:17.439
 The Matrix is one of my most favourite movies.

00:25:18.579 --> 00:25:19.919
 It's okay if it's not yours.

00:25:20.899 --> 00:25:22.500
 At the end of the first movie,

00:25:23.639 --> 00:25:26.839
 after Neo appears to be defeated,

00:25:26.980 --> 00:25:28.019
 he comes back to life.

00:25:28.019 --> 00:25:32.220
 And then he faces the previously menacing enemies

00:25:32.220 --> 00:25:34.420
 who no one was powerful enough to stop.

00:25:35.339 --> 00:25:36.180
 He faces them.

00:25:36.460 --> 00:25:39.799
 And then Neo effortlessly overpowers Agent Smith

00:25:39.799 --> 00:25:41.660
 and he shatters him to pieces.

00:25:42.160 --> 00:25:42.440
 Literally.

00:25:43.299 --> 00:25:44.079
 And then afterwards,

00:25:44.240 --> 00:25:45.579
 Neo stands there,

00:25:46.980 --> 00:25:48.059
 breathes in deeply,

00:25:49.059 --> 00:25:51.180
 and then lifts up his head

00:25:51.180 --> 00:25:52.359
 and opens his eyes,

00:25:52.579 --> 00:25:53.639
 staring at you.

00:25:53.640 --> 00:25:59.920
 It's a scary image.

00:26:03.420 --> 00:26:07.000
 God the warrior will one day unleash his wrath

00:26:07.000 --> 00:26:08.420
 on all his enemies,

00:26:08.759 --> 00:26:11.040
 anyone not covered by the blood of the priests.

00:26:11.040 --> 00:26:12.360
 And he drinks the water.

00:26:12.480 --> 00:26:14.020
 He always has energy.

00:26:15.000 --> 00:26:16.500
 He will not be tired.

00:26:16.500 --> 00:26:20.160
 And he lifts up his head

00:26:20.160 --> 00:26:22.480
 against all remaining enemies.

00:26:22.819 --> 00:26:24.859
 He will not back down.

00:26:26.980 --> 00:26:28.400
 It's terrifying.

00:26:29.859 --> 00:26:31.200
 And it's comforting.

00:26:36.279 --> 00:26:38.660
 Will you keep trying to have the kingdom

00:26:38.660 --> 00:26:39.619
 without the king?

00:26:39.619 --> 00:26:43.819
 If you do,

00:26:43.939 --> 00:26:45.659
 you will face God the warrior.

00:26:52.379 --> 00:26:53.359
 If you do,

00:26:53.500 --> 00:26:54.699
 you will stand alone

00:26:54.699 --> 00:26:57.539
 when you face God.

00:26:58.439 --> 00:26:59.439
 But today,

00:27:00.439 --> 00:27:02.159
 today God invites you

00:27:02.159 --> 00:27:03.639
 to come willingly

00:27:03.639 --> 00:27:04.759
 and gladly

00:27:04.759 --> 00:27:05.919
 to Jesus.

00:27:06.619 --> 00:27:07.579
 He is the king

00:27:07.579 --> 00:27:09.199
 whose rule gives you life

00:27:09.199 --> 00:27:09.839
 and peace.

00:27:09.939 --> 00:27:10.859
 He is the priest

00:27:10.859 --> 00:27:12.619
 who shed his own blood

00:27:12.619 --> 00:27:13.439
 to save you,

00:27:13.819 --> 00:27:15.059
 to give you a permanent

00:27:15.059 --> 00:27:16.960
 and perfect relationship

00:27:16.960 --> 00:27:17.519
 with God.

00:27:18.319 --> 00:27:19.659
 Will you face God

00:27:19.659 --> 00:27:20.319
 as a warrior

00:27:20.319 --> 00:27:21.619
 or will you freely

00:27:21.619 --> 00:27:22.460
 offer yourself

00:27:22.460 --> 00:27:23.599
 to the priest king

00:27:23.599 --> 00:27:24.759
 who died for you?

00:27:30.259 --> 00:27:31.879
 The choice is up to you.

00:27:31.880 --> 00:27:37.120
 But this is primarily

00:27:37.120 --> 00:27:38.140
 a song for those

00:27:38.140 --> 00:27:39.480
 who already belong

00:27:39.480 --> 00:27:40.660
 to this priest king.

00:27:43.220 --> 00:27:44.100
 Jesus' enemies

00:27:44.100 --> 00:27:45.260
 are also our enemies.

00:27:46.780 --> 00:27:48.240
 And at any given moment

00:27:48.240 --> 00:27:50.140
 they can feel very strong.

00:27:53.740 --> 00:27:55.520
 Our daily sinful habits

00:27:55.520 --> 00:27:57.300
 can just dominate us.

00:27:58.400 --> 00:27:59.660
 They can entangle us

00:27:59.660 --> 00:28:01.000
 again and again.

00:28:01.880 --> 00:28:04.660
 sickness plagues us

00:28:04.660 --> 00:28:05.520
 and our loved ones.

00:28:08.520 --> 00:28:09.580
 Our relationships

00:28:09.580 --> 00:28:10.240
 are often

00:28:10.240 --> 00:28:11.420
 under threat

00:28:11.420 --> 00:28:12.140
 from our own

00:28:12.140 --> 00:28:12.920
 self-seeking

00:28:12.920 --> 00:28:14.240
 stubbornness.

00:28:16.460 --> 00:28:17.760
 Our good intentions

00:28:17.760 --> 00:28:18.700
 for serving Jesus

00:28:18.700 --> 00:28:19.580
 sometimes just

00:28:19.580 --> 00:28:20.380
 are frustrated

00:28:20.380 --> 00:28:21.380
 by things outside

00:28:21.380 --> 00:28:22.020
 our control.

00:28:22.820 --> 00:28:23.320
 And sometimes

00:28:23.320 --> 00:28:24.180
 we just struggle

00:28:24.180 --> 00:28:25.080
 to see any fruit.

00:28:27.680 --> 00:28:28.720
 We so often

00:28:28.720 --> 00:28:29.360
 keep being

00:28:29.360 --> 00:28:30.260
 tempted

00:28:30.259 --> 00:28:31.019
 and lured

00:28:31.019 --> 00:28:31.960
 by the fleeting

00:28:31.960 --> 00:28:32.420
 pleasures

00:28:32.420 --> 00:28:33.299
 of this world

00:28:33.299 --> 00:28:35.559
 rather than

00:28:35.559 --> 00:28:37.440
 eternal treasure.

00:28:40.839 --> 00:28:42.140
 And we've been

00:28:42.140 --> 00:28:43.220
 hit hard this week

00:28:43.220 --> 00:28:44.900
 by our biggest enemy

00:28:44.900 --> 00:28:47.000
 with the sudden death

00:28:47.000 --> 00:28:47.879
 of our brother Greg.

00:28:47.880 --> 00:28:53.380
 the enemies

00:28:53.380 --> 00:28:54.000
 are strong.

00:28:57.660 --> 00:28:59.080
 But there is no

00:28:59.080 --> 00:29:00.200
 uncertainty

00:29:00.200 --> 00:29:02.340
 in God's word

00:29:02.340 --> 00:29:03.160
 to us this morning.

00:29:04.660 --> 00:29:05.740
 Our God

00:29:05.740 --> 00:29:06.680
 has sworn

00:29:06.680 --> 00:29:08.760
 he will not

00:29:08.760 --> 00:29:09.800
 change his mind.

00:29:11.640 --> 00:29:12.680
 He has set up

00:29:12.680 --> 00:29:13.600
 his priest king

00:29:13.600 --> 00:29:15.100
 our Lord Jesus Christ

00:29:15.099 --> 00:29:17.839
 who will save us

00:29:17.839 --> 00:29:18.819
 to the uttermost.

00:29:21.959 --> 00:29:23.119
 All our sin

00:29:23.119 --> 00:29:24.439
 all our temptation

00:29:24.439 --> 00:29:25.579
 even death

00:29:25.579 --> 00:29:26.219
 itself

00:29:26.219 --> 00:29:27.059
 will one day

00:29:27.059 --> 00:29:28.480
 be slaughtered

00:29:28.480 --> 00:29:31.799
 when Jesus returns

00:29:31.799 --> 00:29:32.679
 it will be gone.

00:29:36.179 --> 00:29:37.219
 That is the day

00:29:37.219 --> 00:29:38.179
 we look forward to.

00:29:38.799 --> 00:29:39.359
 Our God

00:29:39.359 --> 00:29:40.419
 will lift up

00:29:40.419 --> 00:29:41.399
 his head

00:29:41.399 --> 00:29:42.139
 he will not

00:29:42.139 --> 00:29:42.759
 back down.

00:29:42.759 --> 00:29:45.640
 he is committed

00:29:45.640 --> 00:29:47.640
 to setting up

00:29:47.640 --> 00:29:48.220
 his kingdom

00:29:48.220 --> 00:29:49.619
 with his king.

00:29:51.740 --> 00:29:52.700
 So we're called

00:29:52.700 --> 00:29:53.460
 to keep offering

00:29:53.460 --> 00:29:54.339
 ourselves freely

00:29:54.339 --> 00:29:54.900
 and gladly

00:29:54.900 --> 00:29:56.379
 in serving him.

00:29:59.759 --> 00:30:00.539
 Will you pray

00:30:00.539 --> 00:30:00.859
 with me?

00:30:01.160 --> 00:30:01.480
 Let's pray.

00:30:01.480 --> 00:30:11.740
 now Father in heaven

00:30:11.740 --> 00:30:12.680
 we so want

00:30:12.680 --> 00:30:14.500
 the full blessings

00:30:14.500 --> 00:30:15.180
 of your kingdom

00:30:15.180 --> 00:30:15.819
 right now.

00:30:18.599 --> 00:30:19.360
 Lord we want

00:30:19.360 --> 00:30:20.220
 to know you

00:30:20.220 --> 00:30:20.819
 we want to know

00:30:20.819 --> 00:30:21.759
 your love fully

00:30:21.759 --> 00:30:23.940
 we want to know

00:30:23.940 --> 00:30:24.700
 your protection

00:30:24.700 --> 00:30:25.759
 fully

00:30:25.759 --> 00:30:29.079
 Lord we want

00:30:29.079 --> 00:30:30.000
 the joy

00:30:30.000 --> 00:30:30.819
 of being in your

00:30:30.819 --> 00:30:31.299
 presence

00:30:31.299 --> 00:30:34.679
 we don't want

00:30:34.679 --> 00:30:35.259
 to struggle

00:30:35.259 --> 00:30:35.759
 with

00:30:35.759 --> 00:30:37.099
 wanting to

00:30:37.099 --> 00:30:37.759
 obey you

00:30:37.759 --> 00:30:38.259
 and wanting

00:30:38.259 --> 00:30:38.740
 to do our

00:30:38.740 --> 00:30:39.419
 own thing

00:30:39.419 --> 00:30:40.279
 Lord that

00:30:40.279 --> 00:30:41.379
 that struggle

00:30:41.379 --> 00:30:42.179
 is painful

00:30:42.179 --> 00:30:42.819
 and tiring

00:30:42.819 --> 00:30:43.519
 we want

00:30:43.519 --> 00:30:45.439
 to live for you

00:30:45.439 --> 00:30:46.220
 fully now

00:30:46.220 --> 00:30:47.279
 we want the joy

00:30:47.279 --> 00:30:47.700
 of that

00:30:47.700 --> 00:30:48.419
 we want the

00:30:48.419 --> 00:30:49.119
 unity that

00:30:49.119 --> 00:30:50.000
 brings to

00:30:50.000 --> 00:30:50.599
 your people

00:30:50.599 --> 00:30:52.319
 we want the

00:30:52.319 --> 00:30:52.859
 peace

00:30:52.859 --> 00:30:54.819
 we want death

00:30:54.819 --> 00:30:55.579
 to be gone

00:30:55.579 --> 00:30:57.379
 Satan to be

00:30:57.379 --> 00:30:57.839
 defeated

00:30:57.839 --> 00:30:58.919
 sin to be

00:30:58.919 --> 00:30:59.579
 no more

00:30:59.579 --> 00:31:03.399
 God we pray

00:31:03.399 --> 00:31:03.879
 your kingdom

00:31:03.879 --> 00:31:04.319
 come

00:31:04.319 --> 00:31:06.539
 bring it

00:31:06.539 --> 00:31:06.960
 today

00:31:06.960 --> 00:31:10.980
 bring it

00:31:10.980 --> 00:31:11.419
 in a bigger

00:31:11.419 --> 00:31:12.299
 measure now

00:31:12.299 --> 00:31:17.579
 Lord also

00:31:17.579 --> 00:31:18.299
 be patient

00:31:18.299 --> 00:31:21.460
 please bring

00:31:21.460 --> 00:31:22.319
 people

00:31:22.319 --> 00:31:24.899
 to your

00:31:24.899 --> 00:31:25.339
 priest

00:31:25.339 --> 00:31:27.699
 to be

00:31:27.699 --> 00:31:28.299
 saved

00:31:28.299 --> 00:31:28.679
 from the

00:31:28.679 --> 00:31:28.939
 coming

00:31:28.939 --> 00:31:29.339
 wrath

00:31:29.339 --> 00:31:31.119
 please

00:31:31.119 --> 00:31:31.619
 save

00:31:31.619 --> 00:31:34.459
 God help

00:31:34.459 --> 00:31:35.019
 us to

00:31:35.019 --> 00:31:35.839
 trust you

00:31:35.839 --> 00:31:37.539
 that your

00:31:37.539 --> 00:31:38.319
 word is

00:31:38.319 --> 00:31:39.039
 sure that

00:31:39.039 --> 00:31:39.759
 this day

00:31:39.759 --> 00:31:40.480
 is coming

00:31:40.480 --> 00:31:41.599
 when you

00:31:41.599 --> 00:31:42.199
 will establish

00:31:42.199 --> 00:31:42.799
 your kingdom

00:31:42.799 --> 00:31:43.399
 help us to

00:31:43.399 --> 00:31:43.899
 live for that

00:31:43.899 --> 00:31:44.220
 day

00:31:44.220 --> 00:31:45.519
 may that

00:31:45.519 --> 00:31:45.819
 give us

00:31:45.819 --> 00:31:46.439
 strength to

00:31:46.439 --> 00:31:47.000
 keep going

00:31:47.000 --> 00:31:49.779
 in Jesus name

00:31:49.779 --> 00:31:50.319
 Amen

00:31:50.319 --> 00:31:54.220
 we'll invite

00:31:54.220 --> 00:31:54.700
 the musos

00:31:54.700 --> 00:31:55.139
 back up

00:31:55.139 --> 00:31:55.419
 we're going

00:31:55.419 --> 00:31:56.299
 to sing

00:31:56.299 --> 00:31:57.240
 the next

00:31:57.240 --> 00:31:57.480
 song

00:31:57.480 --> 00:31:58.319
 joy to

00:31:58.319 --> 00:31:58.859
 the world

00:31:58.859 --> 00:32:03.799
 Jesus rule

00:32:03.799 --> 00:32:05.240
 brings joy

00:32:05.240 --> 00:32:06.500
 so one of the

00:32:06.500 --> 00:32:07.159
 lines says

00:32:07.159 --> 00:32:08.299
 he rules the

00:32:08.299 --> 00:32:08.819
 world with

00:32:08.819 --> 00:32:09.799
 truth and

00:32:09.799 --> 00:32:10.240
 grace

00:32:10.240 --> 00:32:12.319
 and makes

00:32:12.319 --> 00:32:12.899
 the nations

00:32:12.899 --> 00:32:13.480
 prove the

00:32:13.480 --> 00:32:14.000
 light of his

00:32:14.000 --> 00:32:14.419
 righteousness

00:32:14.419 --> 00:32:15.220
 and wonders

00:32:15.220 --> 00:32:15.960
 of his love

00:32:15.960 --> 00:32:16.919
 so let's sing

00:32:16.919 --> 00:32:17.460
 joy to the

00:32:17.460 --> 00:32:17.679
 world

00:32:17.680 --> 00:32:19.680
 fire

00:32:19.680 --> 00:32:20.080
 because

00:32:20.080 --> 00:32:20.720
 you

00:32:20.720 --> 00:32:24.680
 have Hua

00:32:24.680 --> 00:32:25.500
 when

00:32:25.500 --> 00:32:26.200
 you

00:32:26.200 --> 00:32:26.960
 and

00:32:26.960 --> 00:32:28.720
 holy

00:32:28.720 --> 00:32:30.720
 Baham

00:32:30.720 --> 00:32:35.019
 for

00:32:35.019 --> 00:32:36.120
 let's

00:32:36.120 --> 00:32:36.560
 have

00:32:36.560 --> 00:32:36.940
 you

00:32:36.940 --> 00:32:37.400
 welcome

00:32:37.400 --> 00:32:38.480
 to

00:32:38.480 --> 00:32:38.779
 a

00:32:38.779 --> 00:32:39.620
 chapter

00:32:39.620 --> 00:32:40.759
 brother

00:32:40.759 --> 00:32:41.279
IA

00:32:41.279 --> 00:32:43.019
 AH

00:32:43.019 --> 00:32:43.560
 ERIC

00:32:43.560 --> 00:32:43.940
 YEAH

00:32:43.940 --> 00:32:44.420
 GOD

00:32:44.420 --> 00:32:44.820
 YOUR

00:32:44.820 --> 00:32:45.060
 BÙC

00:32:45.060 --> 00:32:45.580
 CH disrespectful

00:32:45.580 --> 00:32:46.120
 ABOF

00:32:46.120 --> 00:32:46.580
 B STUDY

00:32:46.580 --> 00:32:47.120
 B

00:32:47.120 --> 00:32:47.640
 CEBER