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 Good morning. That was not bad, but we'll try it one more time. Good morning. Much better.

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 My name is Eric. If you don't know me, I'm the youth director here at Watermark Church.

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 I'm really excited to get to share with you guys today. If you were here earlier in the year,

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 back like January to March maybe, we did a series called God's Story, Our Story. And in that series,

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 we basically looked at the big story of the Bible from like 30,000 feet and just flew through some

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 highlights to try and get a picture of how all of the Bible fits together into one big story.

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 And what happened in that is we would jump like 400 years in between stories from one week to the

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 next. And it meant that we covered the whole Bible in like 10 weeks, but we skipped a whole bunch of

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 stuff in the process. And so over the summer, what we're going to do is we're going to go back and

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 we're going to hit one of those 400 year periods that we skipped, which is the time of Judges.

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 And we're going to spend five weeks looking at the book of Judges and seeing how the stories from

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 the book of Judges actually connects to our lives today, sort of filling in the gaps. And hopefully

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 it'll be set up so that if you're here for just one or two weeks, that one or two weeks can be a good

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 sermon that connects with you. And if you're here for all five weeks, then it's building and connecting

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 to your life in different ways each week. And we're going to start looking at the story of Judges

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 in what may seem like a strange place, but it really isn't, and you'll see why, which is the gospel.

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 Now, if you've been to Watermark before, you've heard this word before. We use it a lot around here.

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 We say the gospel is what should be guiding our lives. We say the gospel is how we become Christians.

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 Christians, but I think, I could be wrong, but I think there's a lot of people who have been in

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 Watermark for a while, who've been around Watermark for a while, who if we brought you up here right

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 now and said, please explain to us what the gospel is, would be pretty uncomfortable and not quite sure

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 what to say. So I want to take a few minutes and just go through what is the gospel and then show how

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 the gospel actually gives us a framework for us to look at as we go through the book of Judges.

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 So in a very simple form, the gospel is the good news that God saves sinners through the death and

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 resurrection of Jesus. So there's good news that God saves sinners through the death and resurrection

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 of Jesus. But if you need a little more of an explanation, we're going to explain it a little

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 more deeply. That's what I was looking for with some visual aids. And so we have six pictures here

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 that sort of illustrate the gospel for us. The first one, you'll see a crown up there in the

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 corner. That represents God. The gospel is first and foremost, a story about God. God is good. God is

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 generous. And out of that goodness and generosity, he creates. He creates the world. That's the little

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 circle in the picture. And he creates man in his image to rule over the world under his rule. See how

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 we're under the crown. And that is how God created the world to function, with us ruling the world

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 under his ultimate rule. But something went wrong. We rejected God's rule. That's why there's an X

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 through the crown. And we said, we want to rule ourselves. We don't want you to tell us how to live

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 our lives, God. We can handle that. We've got this. And when we did that, we stepped out from under God's

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 rule. And we failed to rule ourselves or the world properly. There was a problem. There was

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 the goodness that was created to be there ceased to be there. And God, being just, couldn't let our

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 rebellion go on forever. Which is why in the third picture, the guy is dead. Because the consequences

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 for sin are death. So God creates good, we rebel, and death is our consequence. But the good news is

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 that the story doesn't end with God's justice. God, in his love, steps down into the earth. He sends

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 Jesus, the J, who's fully God and fully man, into the earth as a man. And unlike all of us, Jesus

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 submits perfectly to God's rule. Jesus lives perfectly like we are supposed to, but none of us have.

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 And the world around him sees this perfection and they hate it. They can't stand it. And so they kill

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 him on a cross. That's why his arms are stretched out in the picture. And what happens when he dies

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 is that he didn't deserve death because he was perfect. We deserve death. But because he died,

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 although he didn't deserve to, he takes our place. And we're offered a new life in him. We're offered

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 forgiveness and restoration in our relationship with God through him. And God didn't leave Jesus

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 dead. He raised him up, brought him back to life, a literal, physical, new body, and then raised him

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 up to heaven where Jesus is now ruling over the world. That's why there's the J in the crown in the

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 fifth picture. He's ruling over the world. He's guiding us today. If we're his people,

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 he's giving us hope to sustain us from day to day. And the thing is, not everyone gets to experience

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 this new life. The sixth picture, you see there's two people with two different size crowns.

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 There's one response where you can say, forget this. I want to live by my own rules. I want to

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 continue to rule myself, even though I know that leads to death. Or we can submit and say, I want to

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 submit to God's rule. I want to trust in Jesus for forgiveness. There's two ways to live, our way

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 or God's way. And if you want this on your phone, there's actually an app that you can download.

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 It's called Two Ways to Live in the App Store. So you can click that and download it. And it'll

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 explain it to you with the pictures and words and everything so that you can have it nice and handy.

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 But if you're here and you've ever read or heard anything about the book of Judges, you're probably

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 a little confused right now. Why are we starting with a story about Jesus when we're talking about

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 Judges, which was written like a thousand years before Jesus lived? And here's why. Because this

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 framework of the gospel gives us a structure by which we can explain the book of Judges and every

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 other scenario in our lives. Basically, what we have here is we have creation. What is the ideal?

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 What is the world supposed to look like? We have the fall. What goes wrong? We have the consequences.

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 What happens? How does that lead to death? We have salvation. How does Jesus step in and change that

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 story? We have hope. How does Jesus continually provide us with a new framework for living? And then we

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 have a response. Are we going to choose our way, which leads to death, or God's way, which leads to

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 life? And really, like I said, you can plug this in with any story in life. Work. What's the creation

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 story that so many people in Hong Kong have for work? I want to work hard so I can provide for my family

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 and retire and enjoy life someday. But it goes wrong. Something goes wrong. Maybe you get laid off from

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 your job. Or maybe you have a job, but it doesn't actually pay enough for you to be able to provide

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 for your family like you want to. Or maybe you have this boss who forces you to work crazy, insane,

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 long hours. And it leads to death. Maybe it leads to a broken relationship with your family because

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 you're spending so much time at the office that you just don't have time to invest in those

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 relationships. Maybe it leads to physical death. If you go to any hospital in Hong Kong, there are so

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 many people there who are there because they just got stressed out from working too hard and their

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 bodies could no longer handle it. That happens every day in Hong Kong. And so this ideal world

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 doesn't work out. It leads to some type of death in our lives. But then when we see Jesus, that changes

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 the story. That gives us hope. That shows us a God who will provide for us so that we don't need to

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 kill ourselves trying to provide. That gives us a God who we can root our identity in so that even if

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 we can't set the standard of living that we want for the family, we don't need to despair and question

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 who we are. And it gives us a hope day to day that we're able to go to our job. We're able to work hard,

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 but we're not having that define us. We're not having our identity shaped by whether or not we're

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 able to make millions of dollars every month. And we have a response. We can live our way.

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 We can break relationships. We can stress ourselves out. We can end up dying in some way or other.

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 Or we can die to ourselves and live God's way and have a hope that we can go to work with every day.

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 And really, you can plug anything in life into this outline and it fits. Sex, work, family, goals,

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 dreams, school, anything fits into this outline. And the book of Judges also fits into this outline.

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 Because what happens over and over and over again in the book of Judges is the nation of Israel,

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 who is created as God's special people, chooses some story of reality other than God's story that

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 they want to follow. They turn, they worship idols, they rebel against God, it leads to death. He sends

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 in plunderers who capture them and hold them captive, who take all of their goods and their slaves.

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 They cry out to God and God sends saviors who come and rescue his people and guide them in obedience

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 to God. And the people obey God until that rescuer dies. And then they're faced with a choice. Are we

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 going to continue following God or are we going to go back to following our own ways? And again and

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 again and again in the book of Judges, what we're going to see is that the nation of Israel

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 continually turns against God and just repeats the cycle over and over and over again.

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 Now there's a big difference between the book of Judges and the story of Jesus in the sense that in

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 the book of Judges, the saviors are human. They're fallen just like us. And they can never bring the

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 ultimate salvation that the nation of Israel needs. And so what happens is in every story in the book

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 of Judges, we have a shadow of the ultimate gospel. We have a mini gospel, maybe we can call it,

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 where we can see a picture of what Christ is going to do, but we have a savior who falls short

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 of what Jesus is ultimately going to accomplish and who leaves us longing for something more.

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 And so in the book of Judges, we're supposed to be left with this hunger for Jesus, this hunger for

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 the savior who will come and bring the rescue that his people really need in full. And so now that we

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 have this framework, I'd like to jump into today's actual passage and see how this framework and this

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 passage fit together and how this will lead us as we look through the book of Judges during the rest of

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 the summer. And what we're going to see in today's passage, again, Israel forgets the gospel, they turn

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 to idols, they rebel against God, there are consequences, but then God steps in and he saves his people.

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 So, Judges chapter 2, verse 6.

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 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the

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 land. Now, a little recap in the Bible story up to this point. Israel was the descendants of a man

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 named Jacob. Jacob had a son named Joseph who had been sold into slavery by his brothers, but then

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 became the number two in command in the nation of Egypt. A famine came and the whole family moved down

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 to Egypt because Joseph said that he would provide for them and take care of them, and he did.

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 They settled there. They got comfortable there. A few generations went by. The Egyptians forgot about

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 who Joseph was and realized there are these foreigners in our land, and they're multiplying very fast,

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 and they're intimidating us. We need to make them slaves so that they can't hurt us. And so, the nation of

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 Israel became slaves in the land of Egypt, and they stayed as slaves for 400 years. After 400 years of

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 slavery, they called out to God, and God sends a man named Moses to come rescue them. Moses goes up to

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 Pharaoh and says, let my people go. And Pharaoh says, no. And then God sends plagues and eventually

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 rescues his people from Egypt. And if you are an Old Testament Jew, this is the ultimate salvation story.

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 This is the ultimate picture of what Jesus is going to do someday. You have the Passover, which is

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 basically the night where every Israelite family killed a lamb, put its blood on the door, and the

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 firstborn son of that family was rescued, while the firstborn son of every family in Egypt died. You have

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 a lamb that gets killed in place of the firstborn son, and the people are set free from their slavery through

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 the death of these lambs. It's a picture of what's going to happen someday with Jesus, the lamb of God who is

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 killed for our sins, who sets us free from our slavery to sin. And so, for the Israelites, this is the big

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 salvation event of the Old Testament. If you read the Old Testament, basically anything up to

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 about there in the Bible, and you see anything in there that says God is our Savior, or God brings

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 salvation to his people, no Old Testament Israelite could write those words without the Passover being in

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 their mind. It was a big deal to those people. And so, the Passover happens. Israel is set free from Egypt.

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 Moses leads the people out into the desert, ready to bring them into the promised land, and the people

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 say, no, we're scared. The people in the promised land are too big. They're too strong. We can't beat them.

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 And God says, they didn't listen to me. They disobeyed. I told them to go into the promised land,

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 and they didn't. And so, because of that, they get to stay in the desert for 40 years. And anyone

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 aged 20 or above gets to die in the desert and never see the promised land. 40 years go by. The

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 generation dies off. Moses, the leader, dies off. And Joshua, Moses' number two in command, takes control

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 of the nation. He brings them across into the promised land. He leads their armies into battle

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 and conquers all of the neighboring nations. And right now, as we pick up this story, he's sending

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 the people of Israel off to live in their inheritance. And for the first time in almost 500 years,

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 the nation of Israel has a home of their own and is comfortable.

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 The first time in almost 500 years, the nation of Israel has a home of their own and is comfortable.

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 And at this point, they're still following God, but it's not going to last long.

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 We have verse 7.

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 The people served the Lord all the days of Joshua, and all the days of the leaders, or of the elders

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 who outlived Joshua, who had seen all the great work that the Lord had done for Israel. As long as the

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 people had strong spiritual leadership to point them towards God, they continued to obey God. As soon

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 as the strong spiritual leadership died out, their obedience and faith disappeared. What happens is,

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 Joshua served God. Joshua raised up the next generation to serve God as well. That generation was

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 powerful enough that during their lifetime, everyone else followed their lead, but they didn't train up

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 the next generation. They expected everyone to sort of just catch it, and the next generation didn't.

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 And so as soon as these leaders were out of the picture, the nation turned away from God,

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 which is a scary thing because in the nation of Israel, there were many, many safeguards built into the

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 daily life of the people to help them remember, to help them remember who God was and what God had

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 done for them, how he had rescued them. And yet in less than 100 years, it disappears, this memory.

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 They had priests whose job was to remind the people of who God was and what he had done for them

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 and how they should respond to them. They had festivals and holidays. They celebrated the Passover every

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 year as a way of reminding themselves, like we just took communion, they would take Passover every year

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 to remember how God had rescued them from the land of Egypt. They had a feast of booths where they would

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 remember how God had provided for them for 40 years through the wilderness, how he had given them food to

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 eat in the desert and sent them water out of the rocks and taken care of them the entire process,

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 every step of the way. They had the Sabbath day. Once a week, they had a day that was specially set aside

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 for them to remember who God was and how he had saved them from Egypt. And as if that wasn't enough,

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 they had this prayer called the Shema, that every Israelite parent was supposed to teach their

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 children repetitively. You may not have heard the word Shema before, but you've probably heard the

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 prayer. It goes like this, hear O Israel, the Lord our God, the Lord is one, and you shall love the Lord

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 your God with all your heart and soul and mind. And the parents were supposed to teach that to their

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 kids when they sat down to eat dinner and when they put their kids to bed and when they got their kids

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 ready in the morning and when they were traveling together over and over and over so that no one forgot it.

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 And yet less than 100 years after this great salvation experience of Israel, the memory is gone.

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 And the problem with forgetting the gospel is that God has a very specific way of working in the Bible.

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 It's a pattern that he repeats over and over and over again, where first he saves,

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 then he calls for obedience. First he rescues his people, then he calls them to follow him. It happens

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 here. He saves Israel from the land of Egypt and then after they've been set free, he gives them the

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 law in the desert. It's the same thing today. He sends Jesus on the cross to forgive us for everything

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 we've done wrong and only after forgiving us does he call us to live for him. If you look in the Bible

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 in Ephesians chapter 2 verses 8 through 10, it talks about, for by grace are you saved, that's total

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 unmerited favor from God, nothing that we've done to earn it. Through faith, meaning that we get it by

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 believing, not by doing anything to earn it. And it's the gift of God, totally free, not by works,

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 in case you missed that in the rest of the verse, so that no one can boast because there's absolutely

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 nothing that we've done to earn it or make it our own. But then he goes on and he says,

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 for you are God's workmanship created in Christ Jesus for good works. So basically God saves us

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 for free out of his own goodwill so that we will obey him. The pattern is God saves first and then he

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 calls for obedience. And it's the same thing here. He saved them from Egypt. He calls them to obedience.

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 And when they forget how God has saved them from Egypt and they forget who God is,

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 their obedience quickly flies out the window because the root that's supposed to inspire

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 their obedience is gone. And also notice this process of turning from God, it's not an all-at-once thing.

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 Joshua, first generation, sees the amazing things that God does. Sees God save Israel from Egypt. Sees him

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 lead them through the wilderness. And he is committed. First generation, committed. He trains up the next

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 generation. The next generation has seen some of it. They've heard the rest from Joshua.

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 And they trust. And they obey. But they're not as committed as the first generation because they

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 don't train up the third generation. They become complacent. So first generation, committed. Second

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 generation, complacent. And then the third generation follows for a little bit until the second generation

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 dies off and realizes that they've had all these rules that they've been following their whole lives,

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 but they don't understand why. And when they divorce the rules from the God of the rules,

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 and they see only the rules without the God who saved them, who has their best interest at heart in giving

00:22:17.599 --> 00:22:24.119
 them the rules, and they just see the rules, they say, forget this. Why should we follow these rules?

00:22:25.679 --> 00:22:33.099
 They're confused, and they compromise the gospel, and they give it up. So it's a process. First

00:22:33.099 --> 00:22:39.980
 generation is committed. Second generation is complacent. Third generation, confused and compromised.

00:22:39.980 --> 00:22:47.579
 And that's very common in the world today, right? If you've been following the news at all this past

00:22:47.579 --> 00:22:54.059
 week in America, lots and lots of people are crying out, what happened to our country's morals?

00:22:55.319 --> 00:23:01.860
 Right? And basically, there's a process. One generation believed the gospel and believed its

00:23:01.860 --> 00:23:07.740
 implications. The next generation sort of believes the gospels, follows its implications,

00:23:07.740 --> 00:23:13.620
 but doesn't teach the next generation what the gospel is. And then all of a sudden, you have a

00:23:13.620 --> 00:23:20.940
 generation that forgets God, and our behavior is just reflecting the fact that we don't believe in

00:23:20.940 --> 00:23:27.859
 God anymore. That's the pattern in the world that's so, so common. And that's why, one of the reasons why

00:23:27.859 --> 00:23:34.880
 it's so important for us as the church to be explicit about the gospel, to be clear and repetitive

00:23:34.880 --> 00:23:40.920
 in telling the next generation about the gospel because the stakes are literally life and death.

00:23:43.420 --> 00:23:52.420
 It's literally a matter of whether people will know God for eternity or be separated from him forever.

00:23:53.800 --> 00:24:01.500
 So if you're a parent, I cannot urge you enough, please talk to your kids about the gospel.

00:24:01.500 --> 00:24:08.960
 Be clear about it. Don't just assume that spending time at church each week will get it through to them.

00:24:09.619 --> 00:24:13.720
 Like, think about it. I'm in charge of the youth here. When we have the kids in class,

00:24:13.900 --> 00:24:18.880
 we try very, very hard to teach them God's truth, and the kids' ministry does too.

00:24:19.940 --> 00:24:22.920
 But the thing is, we have them in class for maybe 45 minutes a week.

00:24:22.920 --> 00:24:28.519
 And then outside, there's 167 hours that you guys are in charge of.

00:24:30.000 --> 00:24:35.880
 And if we're teaching them God's truth for 45 minutes a week, and then they spend 167 hours a week

00:24:35.880 --> 00:24:40.500
 having a different message taught to them, which one's going to stick?

00:24:42.240 --> 00:24:47.920
 And so please, if you're a parent, talk with your kids about the gospel. Reinforce what they're

00:24:47.920 --> 00:24:54.320
 learning here. And if you have youth-age kids, we actually have our youth lessons parallel what

00:24:54.320 --> 00:24:58.580
 the sermon is on, so that it's very easy for you to talk to your kids, because you've just heard

00:24:58.580 --> 00:25:04.279
 about the same thing. And if you don't feel comfortable talking to your kids, or you feel like

00:25:04.279 --> 00:25:09.120
 you aren't mature enough yourself, please come talk to me or Chris Thornton after service,

00:25:09.220 --> 00:25:14.759
 and we would love to talk with you about how we can get you equipped, and how we can get you to the

00:25:14.759 --> 00:25:20.500
 point where you're ready to do that. Because passing on the gospel, this good news of what

00:25:20.500 --> 00:25:28.019
 Jesus has done for us to the next generation, is incredibly important. And if we don't believe

00:25:28.019 --> 00:25:33.379
 that yet, let's look at what happens to the Israelites when they forget. Jump to verse 10.

00:25:33.379 --> 00:25:38.299
 All the generation were gathered to their fathers. There arose another generation after them who did

00:25:38.299 --> 00:25:43.460
 not know the Lord or the work that he had done for Israel. And the people of Israel did what was evil

00:25:43.460 --> 00:25:48.180
 in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers,

00:25:48.180 --> 00:25:53.340
 who had brought them out of the land of Egypt. They went after other gods from among the gods of

00:25:53.340 --> 00:25:58.440
 the peoples who were around them, and bowed down to them, and they provoked the Lord to anger.

00:25:59.059 --> 00:26:02.299
 They abandoned the Lord and served the Baals and the Ashtaroth.

00:26:04.400 --> 00:26:08.200
 When they forget the gospel, they abandon the God of the gospel.

00:26:08.200 --> 00:26:18.100
 And each of us is created and designed to worship. Each of us needs to worship. So when we reject the

00:26:18.100 --> 00:26:24.240
 God of the gospel, when we stop worshiping the true God, there's a worship void, a worship vacuum

00:26:24.240 --> 00:26:30.360
 in our hearts, and we fill it with something else. With the Israelites, they filled it with Baal and

00:26:30.360 --> 00:26:36.680
 Ashtaroth, which were basically just false gods that the nations around them worshiped. Every individual

00:26:36.680 --> 00:26:41.000
 city had their own Baal, it looked a little different in each city and really just reflected

00:26:41.000 --> 00:26:47.560
 the culture of the people there. There were two main things that every one of the Baals had in common.

00:26:48.720 --> 00:26:56.140
 First, if you wanted to be economically comfortable, you needed to worship Baal. Because the people in

00:26:56.140 --> 00:27:02.160
 those days, as part of doing business with you, they would make sure that you worshipped the same God as

00:27:02.160 --> 00:27:07.680
 them. So if you wanted to do a business deal, you might have to like make a sacrifice or bow down to

00:27:07.680 --> 00:27:15.960
 their God. Which seems really archaic, but I think is actually way too prevalent in today's world too.

00:27:17.160 --> 00:27:24.840
 Think about how many bosses in Hong Kong require their employees to bend the rules just a little bit

00:27:24.839 --> 00:27:33.079
 for the God of money. How many Christians are willing to just go along with that because

00:27:33.079 --> 00:27:41.480
 that's what it takes to make a profit in today's world. How many schools in Hong Kong require their

00:27:41.480 --> 00:27:48.000
 teachers to teach the school's stance on sexuality, even if that's wildly different than the Bible's

00:27:48.000 --> 00:27:53.980
 stance? And how many teachers are willing to compromise what they're teaching in order to get

00:27:53.980 --> 00:28:02.059
 these jobs at these prestigious top schools? How many jobs just have rules that you have to work crazy

00:28:02.059 --> 00:28:09.740
 long hours and reject your family, forsake your family for the sake of the God of money? And how many

00:28:09.740 --> 00:28:18.519
 Christians in Hong Kong follow that God rather than prioritizing the God of the Bible and their families?

00:28:18.519 --> 00:28:26.599
 It's the same thing today, just packaged a little bit differently. If you want to serve, if you want to be

00:28:26.599 --> 00:28:33.960
 economically comfortable in Hong Kong, in some way you're probably going to have to serve the gods of Hong Kong.

00:28:35.160 --> 00:28:40.119
 It's not an idol that you can bow down to necessarily all the time. It might be money, it might be power.

00:28:40.119 --> 00:28:47.399
 But generally, if we want to be economically comfortable, it's going to require compromise in some way.

00:28:47.399 --> 00:28:53.959
 Not always. There are plenty of great ways that you can make a huge profit and provide for your family

00:28:53.959 --> 00:29:02.279
 without compromising. But there are also many, many, many ways where the culture calls us to compromise

00:29:02.279 --> 00:29:08.359
 for the sake of fitting in and being comfortable. The second thing that the Baals had in common

00:29:08.359 --> 00:29:14.839
 is that they were fertility gods. They were storm gods. And so what would happen in worship of Baal is

00:29:14.839 --> 00:29:20.519
 you would come into the Baal's temple and you would have sex. Because they believed that if you had sex

00:29:20.519 --> 00:29:27.879
 in front of Baal, then Baal would imitate you and make your crops grow. And so what happened in Israel

00:29:27.880 --> 00:29:34.120
 when they turned from God and they turned to Baal, they did it for the sake of economic comfort and

00:29:34.120 --> 00:29:41.880
 sexual liberation. Worshipping Baal rather than God was comfortable, it was easy, it allowed them to live

00:29:41.880 --> 00:29:49.720
 very comfortable lives economically, sexually, they could have fun, they could enjoy life. Nothing was wrong.

00:29:50.920 --> 00:29:55.640
 Except for the fact that they had rejected God and were now under his wrath.

00:29:55.640 --> 00:29:57.720
 It says,

00:29:57.720 --> 00:30:03.560
 The anger of the Lord, verse 14, was kindled against them and he gave them over to plunderers who plundered

00:30:03.560 --> 00:30:08.360
 them. He sold them into the hand of their surrounding enemies so that they could no longer withstand

00:30:08.360 --> 00:30:14.600
 their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned,

00:30:14.600 --> 00:30:20.520
 and as the Lord had sworn to them, and they were in terrible distress. This is the third picture up there.

00:30:20.519 --> 00:30:28.680
 The consequences, the death. Israel turned from God. Israel forsook God, despite all of the great

00:30:28.680 --> 00:30:33.879
 salvation that he had brought to them, and they turned and instead worshipped the idols of the nations

00:30:33.879 --> 00:30:43.000
 around them, and God was angry and God sent consequences. God is just. God can't let our

00:30:43.000 --> 00:30:49.799
 rebellion or their rebellion go unpunished. And so their idolatry led to slavery. It's always the

00:30:49.799 --> 00:30:55.720
 pattern in our lives. When we turn to something other than God to satisfy what only God can satisfy,

00:30:55.720 --> 00:31:03.559
 it always leaves us enslaved. Because our idols, whether that's money, sex, comfort, power, whatever,

00:31:03.559 --> 00:31:10.519
 can never follow through on the promises that they hold out to us. And they always constantly demand

00:31:10.519 --> 00:31:17.159
 more and more and more and make us their slaves and never follow through with their promises.

00:31:18.599 --> 00:31:24.440
 The great irony of Israel here is that the nations that took them captive are the same nations whose gods

00:31:24.440 --> 00:31:31.879
 they were worshipping rather than the true God. They thought that by blending in and fitting in,

00:31:31.880 --> 00:31:36.360
 they'd have true freedom. And yet they ended up as slaves.

00:31:39.240 --> 00:31:42.840
 And then we see an incredible response from God in verse 16.

00:31:43.560 --> 00:31:47.720
 Then the Lord raised up judges who saved them out of the hand of those who plundered them.

00:31:49.480 --> 00:31:56.360
 In Israel's suffering, in Israel's time of need, God doesn't stand back and say, well, you deserve it.

00:31:56.359 --> 00:32:04.919
 God sends rescuers. God sends saviors to free his people from the hand of the captors.

00:32:06.279 --> 00:32:12.599
 God doesn't say, I'll save you when you fix yourselves. God says, I'll save you because I love you.

00:32:13.240 --> 00:32:20.119
 Because that's my nature. I'm gracious. I'm forgiving. And so I'm going to give you another chance. And

00:32:20.119 --> 00:32:24.839
 throughout the book of Judges, this cycle is going to happen again and again and again. Israel forgets God.

00:32:24.839 --> 00:32:31.399
 Israel turns from God. Israel follows idols. They disobey God. He sends them into captivity or into

00:32:31.399 --> 00:32:39.879
 the hands of plunderers. And then he rescues them. And it's so often that our lives follow a very

00:32:39.879 --> 00:32:47.480
 similar pattern. And remember, with Judges, each of the rescuers that God sends is a mini picture of

00:32:47.480 --> 00:32:54.920
 what Jesus ultimately is going to do for us. Someone who comes in. Someone who saves and rescues.

00:32:55.720 --> 00:33:01.720
 But with the Judges, they're not quite there. They're also fallen. They're also making mistakes.

00:33:01.720 --> 00:33:05.400
 And the further you get into the book of Judges, the more mistakes each ruler will make.

00:33:05.400 --> 00:33:13.160
 And the more hungry each of them is intended to leave us for Jesus, the true ruler, who will come

00:33:13.160 --> 00:33:19.160
 in and truly deal with our greatest enemy and our greatest captor, sin and death.

00:33:19.160 --> 00:33:25.880
 So I want to spend the rest of our time together today talking about how this story connects to our

00:33:25.880 --> 00:33:34.040
 world. There's a couple things I want to see. The first is that we need to remember the gospel and

00:33:34.040 --> 00:33:42.440
 that we need to let that lead us to worship. We need to remember the gospel. God's pattern is that

00:33:42.440 --> 00:33:48.200
 he saves us first and then calls us to follow him. And if we forget what he has done to save us,

00:33:49.799 --> 00:33:56.519
 it's only a matter of time before we turn completely away from him. Israel had this amazing

00:33:56.519 --> 00:34:02.200
 salvation experience where a million people were led out of slavery in a foreign land through the

00:34:02.200 --> 00:34:08.920
 desert and into their own land. Yet within a hundred years, they'd forgotten.

00:34:12.440 --> 00:34:19.800
 The grandkids of the people who had been brought out of Egypt turned away from God.

00:34:21.639 --> 00:34:29.460
 It doesn't take long. It doesn't happen overnight, but it doesn't take long. And we are constantly

00:34:29.460 --> 00:34:34.940
 in danger of being one or two generations away from forgetting the gospel.

00:34:34.940 --> 00:34:46.619
 And it's so important, I can't stress enough, to pass on this message and to remember it in our own

00:34:46.619 --> 00:34:52.940
 lives. You know, the crazy thing is for the Israelites here, they saw God rescue them and they saw God

00:34:52.940 --> 00:35:02.059
 forgive them again and again and again. And they understood that God was just. But for us, we live in a time

00:35:02.059 --> 00:35:08.219
 where we can see how God is able to forgive us over and over and over again and maintain his justice.

00:35:10.139 --> 00:35:14.940
 And the way that he does that is by taking all of his anger towards us and our sin

00:35:16.059 --> 00:35:23.980
 and pouring it out on Jesus on the cross. The way that God is able to be just and to forgive us is by

00:35:23.980 --> 00:35:33.179
 taking all of the justice that we deserve and pouring it on himself. Israel had a great and amazing salvation

00:35:33.179 --> 00:35:39.659
 when they were rescued from Egypt. But our salvation through Jesus is so much better.

00:35:39.659 --> 00:35:50.940
 The way that God has rescued us, the way that God has sacrificed himself and poured out his wrath on himself

00:35:50.940 --> 00:36:00.699
 for us is so much better. And if it was important for Israel to remember the way that God had saved them

00:36:00.699 --> 00:36:05.659
 from Egypt, it is so much more important for us to remember now.

00:36:05.659 --> 00:36:08.539
 The way that God saves us from our sins.

00:36:10.539 --> 00:36:14.460
 This needs to lead us to worship. And I'm not talking about just singing songs.

00:36:14.460 --> 00:36:22.619
 I'm talking about living lives that reflect how powerful and amazing and glorious this God is who would rescue us

00:36:22.619 --> 00:36:23.419
 in such a way.

00:36:23.420 --> 00:36:31.659
 Because if we don't let that lead us to worship, our lives, our hearts are programmed for worship.

00:36:33.099 --> 00:36:35.740
 There's a famous theologian named John Calvin and he said,

00:36:36.300 --> 00:36:43.980
 our hearts are idol factories. Our hearts desire so badly to worship something that if there's nothing

00:36:43.980 --> 00:36:50.220
 in there to worship, they will create new gods out of stuff that is not God so that we can worship something.

00:36:50.219 --> 00:36:57.339
 Our hearts are idol factories. If we don't let the gospel lead us to worship in God,

00:36:59.339 --> 00:37:05.259
 we will turn from God and worship something else that will drive us away from God.

00:37:06.139 --> 00:37:13.419
 So we need to remember the gospel. We need to let the gospel lead us to worship. And we need to pass on

00:37:13.420 --> 00:37:22.619
 the gospel to the next generation. Please never, ever assume that the kids understand it.

00:37:23.659 --> 00:37:27.659
 Or that your friends understand it. Be explicit when we talk about it.

00:37:27.659 --> 00:37:33.900
 Clarify over and over and over again because repetition is the key to learning, especially for little kids.

00:37:33.900 --> 00:37:43.579
 But they need to hear it again and again and again. And if we are not intentional about passing on this message to the next generation,

00:37:44.780 --> 00:37:48.780
 there's so many other things in the world today that are dragging them and pulling them

00:37:49.579 --> 00:37:55.820
 in other directions that they will be like this third generation in the story today.

00:37:55.820 --> 00:38:06.220
 And so I know not all of us have children. That doesn't exclude us from the need to be involved in the lives of the next generation.

00:38:07.180 --> 00:38:13.500
 If you're a parent, you have an incredible, special privilege to impact your kids' lives in a way that no one else gets to.

00:38:13.500 --> 00:38:21.659
 You get to live with your kids day in and day out. You get to teach them in ways that no one else can teach them.

00:38:21.659 --> 00:38:26.219
 You get to model for them things that no one else gets to model for them.

00:38:28.059 --> 00:38:29.739
 There's a pastor in the States. He says,

00:38:30.460 --> 00:38:32.780
 as a parent, your greatest job

00:38:34.940 --> 00:38:37.739
 is to prepare your kids for the day of judgment.

00:38:37.739 --> 00:38:51.500
 How are we doing with that?

00:38:53.819 --> 00:39:01.339
 I know in my life, probably the greatest influence on my faith, the thing that made the biggest impact

00:39:01.339 --> 00:39:05.659
 on me being where I am today in my relationship with God is having parents who loved God,

00:39:06.299 --> 00:39:11.259
 who modeled lives transformed by the gospel to me, and who encouraged me to trust in him.

00:39:13.259 --> 00:39:18.619
 And it's my hope that someday every parent in here could have kids who say the same thing about us.

00:39:21.339 --> 00:39:27.259
 That the reason that they are walking with God is because they have parents who modeled to them

00:39:28.699 --> 00:39:33.899
 what it looks like to walk with God and who encouraged them to pursue that in their own lives.

00:39:33.900 --> 00:39:37.420
 And if we're not parents,

00:39:39.980 --> 00:39:44.700
 we have a unique opportunity to connect with the kids in the church and the teens in the church.

00:39:45.420 --> 00:39:50.539
 Did you know that one of the greatest predictors of whether kids will stay in church after they graduate from high school

00:39:50.539 --> 00:39:53.340
 is whether or not they have relationships with the adults in the church?

00:39:55.500 --> 00:40:00.860
 One of the greatest indicators of whether kids will stay in church after they graduate from high school

00:40:00.860 --> 00:40:04.219
 is whether or not they have relationships with the adults in the church.

00:40:04.219 --> 00:40:11.739
 You taking the time to build a relationship with one of the kids or one of the teens or one of the university students

00:40:11.739 --> 00:40:16.059
 can literally make the difference in whether they stay in church or not after they graduate.

00:40:16.059 --> 00:40:23.659
 And with every kid, every teen, there comes a time in their life where they don't want to listen to mom and dad.

00:40:24.940 --> 00:40:27.659
 And they need to talk to other people about their problems in life.

00:40:28.539 --> 00:40:33.980
 And you having a relationship with them in that time can be the difference between them seeking godly counsel

00:40:33.980 --> 00:40:39.740
 and them turning to the world for advice in that hour of need for counsel.

00:40:41.980 --> 00:40:43.539
 A few weeks ago, Tobin asked,

00:40:43.539 --> 00:40:47.980
 if every person used their singleness in the church in the way that all of the singles use it,

00:40:48.699 --> 00:40:49.880
 how healthy would the church be?

00:40:50.579 --> 00:40:51.760
 I guess the question today is,

00:40:51.840 --> 00:40:57.539
 if every non-parent used their freedom from having kids in the way that you use it,

00:40:57.659 --> 00:40:58.440
 if you're not a parent,

00:40:59.260 --> 00:41:00.900
 how healthy would the church be?

00:41:04.940 --> 00:41:09.099
 Parents, how intentional are you being about connecting your kids with other adults in the church

00:41:09.099 --> 00:41:10.960
 and trying to have them build relationships with them?

00:41:13.199 --> 00:41:18.139
 Non-parents, how intentional are you being about reaching out to other people in the church

00:41:18.139 --> 00:41:21.039
 and building relationships and pointing them towards Christ?

00:41:23.539 --> 00:41:25.900
 And I know it's not just the kids, it's not just the youth.

00:41:26.000 --> 00:41:29.800
 People my age and even older also need people to come into our lives.

00:41:30.460 --> 00:41:33.960
 Maybe not necessarily older people, but more mature people who can come alongside us

00:41:33.960 --> 00:41:36.159
 and remind us of the gospel.

00:41:38.099 --> 00:41:40.480
 The goal isn't just to focus on the kids.

00:41:40.480 --> 00:41:43.820
 The goal is to focus outside ourselves on each other

00:41:43.820 --> 00:41:46.760
 and point one another towards Christ and build one another up

00:41:46.760 --> 00:41:49.300
 so that we as a church don't forget.

00:41:49.440 --> 00:41:50.780
 So that 20 years down the road,

00:41:51.880 --> 00:41:54.760
 Watermark's not a church that's totally forgotten the gospel.

00:41:54.760 --> 00:41:59.520
 And so in recap,

00:42:00.100 --> 00:42:02.080
 God made the world good.

00:42:03.760 --> 00:42:05.020
 Israel turned against him.

00:42:05.480 --> 00:42:06.600
 We've turned against him.

00:42:08.640 --> 00:42:09.640
 God is just.

00:42:09.780 --> 00:42:11.220
 He can't let our sin go on forever.

00:42:14.620 --> 00:42:16.700
 But God is also a God who saves.

00:42:18.340 --> 00:42:19.960
 God is a God who rescues.

00:42:19.960 --> 00:42:20.679
 God is a God who saves us.

00:42:21.280 --> 00:42:22.760
 How are we going to respond to that?

00:42:24.179 --> 00:42:26.360
 Are we going to take that for granted?

00:42:27.639 --> 00:42:29.619
 Not let it awe us?

00:42:29.880 --> 00:42:33.500
 Not let it inspire us to have lives of worship?

00:42:34.559 --> 00:42:38.059
 Or are we going to have our lives radically transformed by this gospel,

00:42:38.179 --> 00:42:40.960
 by this good news of what God has done for us?

00:42:41.119 --> 00:42:42.900
 Are we going to pass it on to the next generation

00:42:42.900 --> 00:42:47.480
 so that they too can remember how great and amazing this God is?

00:42:47.480 --> 00:42:49.840
 At the end of the day,

00:42:49.880 --> 00:42:51.219
 there's really only two ways to live.

00:42:52.139 --> 00:42:52.820
 Our way,

00:42:53.460 --> 00:42:54.579
 following our desires,

00:42:54.960 --> 00:42:56.139
 which leads to death.

00:42:57.679 --> 00:42:58.599
 Or God's way,

00:42:59.519 --> 00:43:00.579
 submitted to his rule,

00:43:01.480 --> 00:43:02.260
 trusting in him,

00:43:02.780 --> 00:43:04.179
 and living obediently to him.

00:43:05.300 --> 00:43:06.420
 Which way are we going to live?

00:43:07.719 --> 00:43:08.300
 Let's pray.

00:43:09.619 --> 00:43:11.280
 God, we thank you for your love.

00:43:11.360 --> 00:43:13.960
 We thank you for your grace and your salvation.

00:43:13.960 --> 00:43:17.619
 And how even when we had rebelled,

00:43:18.179 --> 00:43:21.159
 you saved us at great cost to yourself.

00:43:22.220 --> 00:43:28.019
 God, we pray that each of us would respond properly to that amazing good news.

00:43:28.579 --> 00:43:34.460
 That each of us would have lives of worship that reflect how amazing you are to the world around us.

00:43:34.900 --> 00:43:38.240
 That we'd be intentional about spreading this message to the next generation.

00:43:38.239 --> 00:43:43.019
 That we'd be intentional about living out the truths of this message in our own lives.

00:43:43.099 --> 00:43:45.119
 That we wouldn't be complacent or confused.

00:43:45.779 --> 00:43:47.879
 That we would be committed to you.

00:43:49.559 --> 00:43:50.639
 God, we thank you.

00:43:51.179 --> 00:43:51.959
 We love you.

00:43:52.799 --> 00:43:53.839
 In Jesus' name, amen.