WEBVTT

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 Let us pray. Father, as with every week, we ask that you would help us to be people that submit to your word.

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 We wouldn't be people that try to bend your word or get around it, but that it would confront us.

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 Lord, this morning, as we enter into 1 Peter, Lord, teach us what it means to be faithful citizens of heaven, but here on earth.

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 Lord, empower us. Help us not to just hear words and think it's pleasant and nice and then go on with our lives, Lord, by your Holy Spirit.

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 Change us, we ask. We pray this in Christ's name. Amen.

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 A huge question that I wrestle with, and many of you wrestle with, at least the ones that I've talked to,

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 is how we ought to live as God's people in our city, in a culture that is on one hand tolerant,

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 on one hand it's relatively free and just, it's full of opportunity.

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 Often quite pleasant people live around us, we work with, even the people that aren't super pleasant aren't terribly mean.

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 Yet at the same time, we live in a culture that is somewhat incompatible with living as a faithful Christian in this life.

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 We are trying, by God's strength, to live faithfully in Ottawa in 2024.

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 Do you not feel this tension? Do you not feel the push and pull?

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 Sometimes you feel like you are a fish swimming along the current.

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 You wonder, this is just what it looks like to be a Christian in this time.

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 Sometimes you look no different from your neighbor or co-worker.

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 You dress the same, you eat the same, you look for the same deals, you celebrate when you get gas under $1.60.

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 You share a lot of the same victories, so to speak, the same worldview.

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 But, on the flip side, you feel the pressures as you try to live as a Christian,

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 and you feel this incompatibility with what it means to be a Christian in Ottawa 2024.

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 And maybe you kick the tires around, well maybe we just move out of the city.

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 And we just kind of pull away from, move out of the city in a figurative way, literally as well.

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 But we're just pulling out.

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 We don't want to be engaged.

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 We want to be completely separate.

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 It's too hard.

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 We want to unplug in as many possible ways as we can,

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 because it's just too hard to live as a Christian in our day.

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 Should we engage?

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 Should we pull out?

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 King Solomon says something wonderful in Ecclesiastes.

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 He says there's nothing new under the sun.

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 Every generation of Christians, every generation of believers,

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 all the way to the opening chapters of Genesis,

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 God's people have had to wrestle with this question of how to live faithfully

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 as his people in society.

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 How to thread the needle between conformity on one hand and resistance on the other.

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 You feel this tension.

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 You struggle with it.

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 If you do, you're in good company.

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 If you don't, you might in the weeks to come.

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 Fortunately for us, 1 Peter equips us and encourages us in this regard.

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 Peter is writing to a number of different churches in what is modern-day Turkey.

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 He is writing in the time of Nero.

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 If you know Nero, you know that he was a very cruel Caesar.

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 He was not just a guy that you disagreed with.

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 He would kill you.

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 He would flay you.

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 He would crucify you.

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 And here, Peter is saying to the churches in this first century,

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 in Asia Minor, modern-day Turkey, and to us today,

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 there is a way forward.

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 And it's not pulling out, and it's not assimilating fully.

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 So, as we get into our text this morning,

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 we're actually not going to be in 1 Peter 1, 1-12.

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 We're actually just going to be in 1 Peter 1, verses 1-2.

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 And a part of that is just the way Peter has written this epistle.

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 If you ever get lost on, like, Wikipedia scrolling,

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 you look up something, and then there's hyperlinks everywhere.

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 You get excited about, oh, I want to learn about this.

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 And you click it, and then you're like 12 clicks in,

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 and you realize it's just an endless, bottomless hole of information.

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 But it's deep, and it's thick.

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 Peter's kind of like that.

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 He uses a lot of theological terms, a lot of Old Testament allusions,

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 that you could double-click,

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 and you're not going to understand the full meaning of what's happening

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 until you know what Peter is getting at.

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 And verses 1 and 2 set the table, so to speak,

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 for the rest of the letter, and it is full of these allusions.

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 Verse 1 and 2, it's thick, it's deep,

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 and we're going to explore it this morning.

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 And we're going to look at three different aspects of verses 1 and 2.

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 And again, in mind, in the back of our minds, we have this question,

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 how do we live as God's people in Ottawa in 2024 faithfully?

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 The first is who we are.

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 What's our identity?

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 Peter will tell us that we're elect exiles.

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 The second thing he will tell us is that,

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 or the second question we'll have answered is,

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 how we have come to be these elect exiles.

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 And that is through the triune God and his salvation.

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 And then finally, in light of who we are and how we came to be who we are,

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 how are we then to live?

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 And we'll look at the last verse in verse 2.

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 So if you have a Bible, turn with me to 1 Peter 1, starting in the first verse.

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 There's still a couple more Bibles in the back.

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 If you want to grab it at any time, don't worry about interrupting me.

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 I'd be very pleased if you would follow along.

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 I'll read verse 1.

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 Peter, an apostle of Jesus Christ to those who are elect exiles of the dispersion,

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 in Pontus, Galatia, Cappadocia, Asia, Bithynia,

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 according to the fort...

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 I'll just read...

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 I'll stop there.

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 So Peter is introducing himself.

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 He's writing to a collection of churches in Asia Minor, modern-day Turkey.

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 Almost certainly, they are predominantly Gentiles.

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 That is non-Jewish.

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 These are people that have come from all sorts of different religious backgrounds.

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 Almost certainly, they have multiple gods that they are serving,

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 one of whom would almost certainly be Caesar.

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 They are non-Jewish.

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 They're not a part of the biblical people of God that we read about in the Old Testament.

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 They're not Israelites.

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 And this is significant because what we see Peter do

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 is that he calls them elect exiles of the dispersion or the diaspora.

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 These terms are full of meaning.

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 Remember, this is like Wikipedia.

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 We can double-click, double-click, double-click,

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 and we're going to have a wealth of information.

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 So we're not going to exhaust these terms,

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 but we need to take a look at them.

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 These terms are full of meaning.

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 Specifically, the terms, again, elect exiles in the dispersion or diaspora.

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 And they all allude back to the Old Testament people of God,

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 the Israelite nation.

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 In fact, in chapter 2,

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 so much will Peter identify these predominantly Gentile churches

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 with Old Testament language that is specific to the nation of Israel

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 that he will call these people a holy nation.

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 This is a term only for Israelites.

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 It's remarkable what he is doing.

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 And it's significant for three reasons.

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 The first is Peter's a pious Jew.

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 And if you know the story of Peter,

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 especially from Acts 10,

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 Peter isn't super jazzed about non-Jewish people.

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 I mean, I think the majority of the people here,

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 if not everybody here, they're non-Jews.

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 Peter, back in Acts 10, not super fond of you guys.

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 Maybe he doesn't necessarily hate you,

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 but he's skittish around you.

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 He's skittish around non-Jews.

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 He thinks like, listen,

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 the Jewish Messiah has come for the Jewish people.

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 Sucks to be you, Gentiles.

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 I mean, it's,

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 maybe we can include a Rahab here.

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 We can include a Ruth there.

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 But overall,

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 we're not going to,

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 all of a sudden,

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 destroy boundary markers.

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 In Acts 10,

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 it takes God three,

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 it takes Peter three visions from God

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 to even warm up to the idea

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 of visiting Cornelius,

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 if you know the story.

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 Cornelius being a non-Jewish Roman soldier

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 who comes to faith,

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 him and his family.

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 Later on in Galatians,

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 we see Paul talking about a situation

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 where he had to confront Peter

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 for treating non-Jewish believers

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 as second-class citizens.

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 It was a problem.

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 You see,

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 things are kind of hard for us to understand

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 in modern day times

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 because,

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 by and large,

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 we say,

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 can a Jew become a Christian?

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 But in the early church,

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 it was,

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 can a non-Jew become a Christian?

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 The first church council in Acts 15

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 dealt with this very question.

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 So it's remarkable that Peter,

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 this Israelite nationalist,

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 so to speak,

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 the person who's skittish around non-Jews,

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 treating non-Jewish believers

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 as second-class citizens,

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 he's not saying,

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 hey, listen,

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 you're okay now.

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 He is using the very language,

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 this inclusive language,

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 as if they are Jews just like him.

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 This ought not to be lost on us.

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 What Peter is doing is remarkable,

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 and what he is communicating

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 is that God has done an incredible thing,

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 that he has welcomed all people

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 from all backgrounds,

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 regardless of your ethnicity,

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 into the family of God,

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 if you have put your faith and trust in Christ.

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 The second significant bit about this

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 is that Peter calls them exile.

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 So going back to the first part,

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 he calls them elect,

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 chosen people,

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 that is a term only used for the Jewish people.

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 Now he calls them elect,

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 or foreigners.

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 Peter is connecting this church,

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 this group of churches

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 in Asia Minor,

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 modern-day Turkey,

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 back to the father of the faith,

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 Abraham himself.

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 Abraham,

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 he was the father of the Israelite nation,

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 but he was a foreigner.

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 He came from what is modern-day Iraq's,

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 not exactly sure exactly where it is,

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 but he was called out of a distant land

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 and became a foreigner in the land of Canaan,

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 where God would give him and his descendants

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 the land that really points to heaven.

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 It's a covenantal term

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 that's connected to Abraham,

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 which means that God made a promise to Abraham

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 and his descendants forever,

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 and that was only understood to be

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 for the Israelites,

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 to the Jewish people.

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 And now Peter

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 seems to be extending that again

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 out to the non-Jewish people.

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 It seems that through Christ

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 something groundbreaking has happened.

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 There is one true faith,

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 and it is now for all people,

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 again, regardless of ethnicity.

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 All who put their faith in Christ

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 are now foreigners,

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 pilgrims on the way.

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 They're meant for a future home.

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 As Abraham went to Canaan

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 and God promised him a future home,

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 so too are we,

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 promised a new heavenly city.

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 And all of a sudden,

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 we start to see that Peter

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 is helping us to understand

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 who we are in Jesus,

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 which is critical

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 if we are to live out this life

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 faithfully here in Ottawa in 2024.

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 And the final bit of significance,

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 it's connected to this term

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 dispersion or diaspora.

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 So in the biblical story,

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 the Israelites became dispersed.

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 Why?

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 Because they were not faithful

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 to God's covenant.

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 They worshipped other gods.

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 They went after other things

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 that displeased God,

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 that were evil, sinful,

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 broken, and bent.

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 So God gave them up to their unfaithfulness,

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 and they were scattered.

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 Assyria, Persia,

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 or Babylon, Persia,

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 Greece, Rome,

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 across the known world.

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 But God promised that he would not allow

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 his people to remain forever dispersed.

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 They would be gathered once again

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 through the might and sacrifice

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 of a Savior, the Messiah.

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 They would be given new hearts.

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 A new covenant would be made with them.

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 Their sins would be remembered no more.

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 Their hope would be in the old,

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 would not be in the old Jerusalem,

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 but in the heavenly Jerusalem.

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 These Gentiles who put their faith in the Messiah,

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 Jesus,

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 had completely new identities.

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 They were God's people

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 enjoying the promises that God made

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 to his elect Israelites,

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 Israelites,

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 but now it included elect Gentiles.

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 Peter is telling us

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 that if you are in Christ,

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 you are no longer the same.

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 The feelings of being unsettled,

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 not belonging,

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 constantly wandering,

00:14:44.100 --> 00:14:44.919
 and when I say wandering,

00:14:45.000 --> 00:14:45.560
 not literally,

00:14:45.759 --> 00:14:46.960
 but you're just unsettled.

00:14:47.060 --> 00:14:49.399
 You can't figure life out.

00:14:51.539 --> 00:14:53.399
 This is no longer your identity.

00:14:53.920 --> 00:14:54.440
 You have a home.

00:14:54.440 --> 00:14:56.860
 You are a people.

00:14:57.200 --> 00:14:57.940
 You have a father.

00:14:58.080 --> 00:14:58.780
 You have a God.

00:14:59.900 --> 00:15:02.540
 And this is a promise that is rooted,

00:15:03.120 --> 00:15:04.440
 this new identity of yours,

00:15:04.540 --> 00:15:08.300
 it is rooted not in the changing fads,

00:15:09.860 --> 00:15:11.980
 the shifting values,

00:15:12.420 --> 00:15:14.340
 but in the unchanging God

00:15:14.340 --> 00:15:16.160
 of Abraham, Isaac, and Jacob,

00:15:16.260 --> 00:15:17.120
 the God of creation.

00:15:18.320 --> 00:15:19.160
 And all of a sudden,

00:15:19.360 --> 00:15:21.580
 you are no longer a second-class citizen.

00:15:21.760 --> 00:15:22.740
 You are not far away.

00:15:22.740 --> 00:15:25.019
 You have a new identity,

00:15:25.139 --> 00:15:26.240
 and your identity is Christian.

00:15:28.000 --> 00:15:29.159
 This is good news.

00:15:30.379 --> 00:15:32.379
 And what is even better news about this

00:15:32.379 --> 00:15:34.159
 is that the initiative was not yours,

00:15:34.779 --> 00:15:36.639
 but it was the initiative of God.

00:15:36.820 --> 00:15:40.139
 It's the God before the world began,

00:15:41.419 --> 00:15:43.320
 he had in mind redemption,

00:15:43.759 --> 00:15:44.659
 and it included you.

00:15:44.659 --> 00:15:48.120
 And this brings us to our second point.

00:15:48.799 --> 00:15:49.819
 If that is our identity,

00:15:50.360 --> 00:15:52.199
 how have we come to this identity?

00:15:52.579 --> 00:15:53.579
 Look with me in verse 2.

00:15:56.459 --> 00:15:57.759
 We'll read verse 1, actually,

00:15:58.039 --> 00:15:59.100
 the second part of verse 1,

00:15:59.159 --> 00:16:00.279
 and then we'll read verse 2.

00:16:00.279 --> 00:16:03.559
 To those who are the elect exiles

00:16:03.559 --> 00:16:05.000
 of the dispersion,

00:16:05.199 --> 00:16:06.500
 according to the foreknowledge

00:16:06.500 --> 00:16:07.379
 of God the Father,

00:16:08.079 --> 00:16:09.740
 in the sanctification of the Spirit,

00:16:10.319 --> 00:16:11.899
 for obedience to Jesus Christ,

00:16:12.000 --> 00:16:13.939
 and for sprinkling with his blood.

00:16:15.299 --> 00:16:16.819
 Your fundamental identity

00:16:16.819 --> 00:16:18.699
 as a child of God

00:16:18.699 --> 00:16:20.860
 was not some ad hoc decision

00:16:20.860 --> 00:16:22.240
 by God.

00:16:22.879 --> 00:16:24.439
 It wasn't some kind of plan B.

00:16:24.440 --> 00:16:27.480
 God the Father has always known

00:16:27.480 --> 00:16:28.840
 that you would be saved.

00:16:29.260 --> 00:16:30.060
 Always knew it.

00:16:32.120 --> 00:16:33.920
 He always had in mind

00:16:33.920 --> 00:16:35.460
 a plan of rescue,

00:16:35.620 --> 00:16:36.240
 of redemption,

00:16:36.420 --> 00:16:37.260
 and it included you.

00:16:38.400 --> 00:16:39.940
 We read John 10

00:16:39.940 --> 00:16:43.080
 that Jesus knows his sheep.

00:16:45.520 --> 00:16:46.700
 And what's implied there

00:16:46.700 --> 00:16:48.740
 is that he knows them,

00:16:49.060 --> 00:16:50.480
 every aspect of them,

00:16:50.620 --> 00:16:51.300
 who they are,

00:16:51.440 --> 00:16:52.600
 how they function,

00:16:52.740 --> 00:16:53.320
 their fears,

00:16:53.320 --> 00:16:54.600
 their sins,

00:16:54.780 --> 00:16:56.940
 the secrets that they keep.

00:16:58.340 --> 00:16:59.580
 There was never a time

00:16:59.580 --> 00:17:00.900
 that he did not know you

00:17:00.900 --> 00:17:02.040
 and did not purpose

00:17:02.040 --> 00:17:04.640
 to proclaim the gospel to you

00:17:04.640 --> 00:17:05.960
 so that you could hear

00:17:05.960 --> 00:17:06.799
 and respond

00:17:06.799 --> 00:17:08.860
 and come to faith in Jesus.

00:17:09.700 --> 00:17:10.600
 He took the initiative.

00:17:12.059 --> 00:17:13.200
 He made the first move.

00:17:15.900 --> 00:17:18.640
 He knew that your wanderings

00:17:18.640 --> 00:17:22.120
 were the undoing of you.

00:17:22.119 --> 00:17:23.559
 And what does he do?

00:17:24.239 --> 00:17:25.379
 He saves you.

00:17:26.339 --> 00:17:27.599
 He makes you a citizen

00:17:27.599 --> 00:17:28.639
 of the heavenly city,

00:17:28.799 --> 00:17:29.479
 the new Jerusalem,

00:17:29.659 --> 00:17:29.899
 heaven.

00:17:31.199 --> 00:17:32.279
 Friends, this is the doctrine

00:17:32.279 --> 00:17:32.879
 of election.

00:17:33.279 --> 00:17:34.239
 There is much more

00:17:34.239 --> 00:17:35.039
 to talk about,

00:17:35.579 --> 00:17:36.879
 about this doctrine,

00:17:36.959 --> 00:17:38.059
 and maybe I'll end up

00:17:38.059 --> 00:17:38.739
 touching on it

00:17:38.739 --> 00:17:39.839
 in our midweek

00:17:39.839 --> 00:17:42.039
 sermon recap

00:17:42.039 --> 00:17:45.500
 because it really is

00:17:45.500 --> 00:17:47.339
 incredibly deep

00:17:47.339 --> 00:17:48.339
 and big

00:17:48.339 --> 00:17:48.879
 and thick.

00:17:49.420 --> 00:17:50.339
 But the big takeaway

00:17:50.339 --> 00:17:51.639
 is that we can be assured

00:17:51.639 --> 00:17:53.379
 that God extends mercy

00:17:53.379 --> 00:17:54.920
 and grace to us

00:17:54.920 --> 00:17:56.319
 not because

00:17:56.319 --> 00:17:57.379
 we have had

00:17:57.379 --> 00:17:58.539
 a stellar week,

00:17:58.779 --> 00:18:00.180
 not because we come from

00:18:00.180 --> 00:18:01.200
 a great family

00:18:01.200 --> 00:18:02.700
 or a great people group,

00:18:03.079 --> 00:18:04.240
 or our parents did

00:18:04.240 --> 00:18:05.039
 really well

00:18:05.039 --> 00:18:06.680
 and we're reaping the benefits

00:18:06.680 --> 00:18:08.500
 of their good living.

00:18:08.500 --> 00:18:10.339
 It was only

00:18:10.339 --> 00:18:11.400
 by God's good pleasure

00:18:11.400 --> 00:18:12.259
 that you are saved.

00:18:12.880 --> 00:18:14.299
 The initiative is God's.

00:18:14.380 --> 00:18:14.980
 He is the one

00:18:14.980 --> 00:18:16.400
 who has done it all

00:18:16.400 --> 00:18:17.200
 and often,

00:18:17.839 --> 00:18:18.259
 in fact,

00:18:18.380 --> 00:18:19.339
 in every case,

00:18:20.160 --> 00:18:21.180
 it is in spite

00:18:21.180 --> 00:18:22.259
 of the things you've done.

00:18:22.599 --> 00:18:23.940
 It's because of the things

00:18:23.940 --> 00:18:24.319
 you've done

00:18:24.319 --> 00:18:25.220
 that he saves you

00:18:25.220 --> 00:18:26.480
 because you need saving.

00:18:27.619 --> 00:18:28.880
 And this is good news

00:18:28.880 --> 00:18:29.720
 because our salvation

00:18:29.720 --> 00:18:30.579
 doesn't rise

00:18:30.579 --> 00:18:31.500
 and fall

00:18:31.500 --> 00:18:32.400
 by our own strength

00:18:32.400 --> 00:18:32.839
 and efforts.

00:18:32.839 --> 00:18:35.099
 I am somebody

00:18:35.099 --> 00:18:36.659
 who believes

00:18:36.659 --> 00:18:38.059
 and then struggles

00:18:38.059 --> 00:18:38.679
 with belief

00:18:38.679 --> 00:18:40.859
 and then struggles

00:18:40.859 --> 00:18:41.439
 with belief

00:18:41.439 --> 00:18:42.699
 and then struggles

00:18:42.699 --> 00:18:43.619
 with belief a bit more

00:18:43.619 --> 00:18:44.519
 and then sometimes

00:18:44.519 --> 00:18:45.619
 the belief

00:18:45.619 --> 00:18:47.019
 kind of goes up

00:18:47.019 --> 00:18:48.159
 maybe two,

00:18:48.299 --> 00:18:48.439
 three,

00:18:48.579 --> 00:18:49.159
 four levels.

00:18:49.480 --> 00:18:50.639
 I'm feeling pretty good

00:18:50.639 --> 00:18:51.199
 about myself

00:18:51.199 --> 00:18:52.419
 and then something happens

00:18:52.419 --> 00:18:53.699
 and I struggle

00:18:53.699 --> 00:18:54.220
 with belief.

00:18:57.480 --> 00:18:58.759
 If my salvation

00:18:58.759 --> 00:18:59.839
 was tied to that,

00:19:00.619 --> 00:19:02.339
 I'd be in a pitiful state.

00:19:03.759 --> 00:19:04.299
 It would be

00:19:04.299 --> 00:19:05.019
 by the whims

00:19:05.019 --> 00:19:06.399
 of how I felt

00:19:06.399 --> 00:19:08.639
 or how hard I tried

00:19:08.639 --> 00:19:10.259
 or the way

00:19:10.259 --> 00:19:12.839
 I ate the night before.

00:19:12.939 --> 00:19:13.439
 I don't know.

00:19:13.559 --> 00:19:14.199
 The point is

00:19:14.199 --> 00:19:15.159
 it would be on me.

00:19:16.679 --> 00:19:18.000
 God says something different.

00:19:19.339 --> 00:19:20.699
 It is by his good pleasure

00:19:20.699 --> 00:19:21.500
 and his alone

00:19:21.500 --> 00:19:22.480
 that he saves us

00:19:22.480 --> 00:19:23.199
 and this is a work,

00:19:23.319 --> 00:19:23.419
 friends,

00:19:23.459 --> 00:19:24.199
 of the Holy Spirit.

00:19:24.859 --> 00:19:25.699
 So we see that

00:19:25.699 --> 00:19:26.439
 God the Father

00:19:26.439 --> 00:19:28.779
 has foreknown us

00:19:28.779 --> 00:19:30.659
 in salvation

00:19:30.659 --> 00:19:31.839
 and that the Holy Spirit

00:19:31.839 --> 00:19:32.539
 then plays

00:19:32.539 --> 00:19:33.619
 this critical

00:19:33.619 --> 00:19:34.460
 and huge part

00:19:34.460 --> 00:19:35.259
 in our salvation.

00:19:35.700 --> 00:19:36.240
 The Holy Spirit

00:19:36.240 --> 00:19:37.599
 allows us to hear the Gospel,

00:19:38.259 --> 00:19:38.960
 to see our need

00:19:38.960 --> 00:19:39.460
 for the Gospel,

00:19:39.579 --> 00:19:40.960
 to respond to the Gospel

00:19:40.960 --> 00:19:42.259
 in a worthy manner

00:19:42.259 --> 00:19:42.839
 and grow

00:19:42.839 --> 00:19:44.599
 in the knowledge

00:19:44.599 --> 00:19:45.480
 of the Gospel.

00:19:46.480 --> 00:19:47.379
 In many ways,

00:19:47.460 --> 00:19:48.139
 the Holy Spirit

00:19:48.139 --> 00:19:49.180
 enlivens us.

00:19:49.720 --> 00:19:51.159
 He gives us

00:19:51.159 --> 00:19:52.099
 the very impetus

00:19:52.099 --> 00:19:53.099
 to even follow

00:19:53.099 --> 00:19:53.879
 the Lord

00:19:53.879 --> 00:19:54.859
 and therefore

00:19:54.859 --> 00:19:55.639
 the Holy Spirit

00:19:55.639 --> 00:19:57.000
 transforms us.

00:19:57.000 --> 00:19:58.640
 first,

00:19:58.779 --> 00:19:59.279
 our identity.

00:19:59.579 --> 00:20:00.299
 We no longer

00:20:00.299 --> 00:20:01.160
 are we citizens

00:20:01.160 --> 00:20:01.900
 of this earth.

00:20:02.000 --> 00:20:02.519
 We are citizens

00:20:02.519 --> 00:20:02.980
 of heaven

00:20:02.980 --> 00:20:04.700
 and then by his strength

00:20:04.700 --> 00:20:05.720
 he conforms us,

00:20:05.799 --> 00:20:06.839
 he changes us,

00:20:07.119 --> 00:20:07.619
 that we

00:20:07.619 --> 00:20:09.759
 abide by

00:20:09.759 --> 00:20:10.380
 and obey

00:20:10.380 --> 00:20:11.140
 what God

00:20:11.140 --> 00:20:12.119
 has called us to.

00:20:14.640 --> 00:20:15.539
 Sin no longer

00:20:15.539 --> 00:20:16.079
 has a hold

00:20:16.079 --> 00:20:16.779
 on our lives.

00:20:18.000 --> 00:20:19.039
 This is the doctrine

00:20:19.039 --> 00:20:19.940
 of sanctification.

00:20:20.380 --> 00:20:21.420
 It's at work with us

00:20:21.420 --> 00:20:22.319
 through the Spirit of God.

00:20:22.439 --> 00:20:22.659
 Again,

00:20:23.179 --> 00:20:23.819
 sanctification,

00:20:24.179 --> 00:20:24.779
 big word.

00:20:25.000 --> 00:20:26.539
 Think about a refining fire

00:20:26.539 --> 00:20:28.139
 that God

00:20:28.139 --> 00:20:29.240
 through the Holy Spirit

00:20:29.240 --> 00:20:30.419
 is burning

00:20:30.419 --> 00:20:31.460
 the bad parts

00:20:31.460 --> 00:20:32.000
 away from us

00:20:32.000 --> 00:20:32.819
 so that we would be

00:20:32.819 --> 00:20:34.059
 a pure silver

00:20:34.059 --> 00:20:35.019
 or pure gold.

00:20:36.019 --> 00:20:36.919
 Much more to talk about

00:20:36.919 --> 00:20:37.639
 with sanctification.

00:20:37.859 --> 00:20:38.079
 Again,

00:20:38.740 --> 00:20:40.059
 that's a double click.

00:20:40.159 --> 00:20:40.740
 That's a full day

00:20:40.740 --> 00:20:41.359
 of double clicking

00:20:41.359 --> 00:20:41.819
 right there.

00:20:42.899 --> 00:20:43.500
 And this work

00:20:43.500 --> 00:20:44.139
 of the Holy Spirit

00:20:44.139 --> 00:20:45.039
 ultimately points us

00:20:45.039 --> 00:20:45.460
 to Christ,

00:20:45.559 --> 00:20:46.460
 the incarnate God,

00:20:47.000 --> 00:20:47.720
 the Son of God.

00:20:48.619 --> 00:20:48.939
 So,

00:20:49.939 --> 00:20:51.159
 we are foreknown

00:20:51.159 --> 00:20:52.139
 by God the Father

00:20:52.140 --> 00:20:53.440
 in the sanctification

00:20:53.440 --> 00:20:54.220
 of the Spirit

00:20:54.220 --> 00:20:55.440
 for obedience

00:20:55.440 --> 00:20:56.480
 to Jesus Christ

00:20:56.480 --> 00:20:57.780
 and for the sprinkling

00:20:57.780 --> 00:20:58.800
 with His blood.

00:20:59.400 --> 00:20:59.840
 And again,

00:20:59.940 --> 00:21:01.000
 we see this allusion

00:21:01.000 --> 00:21:01.980
 back to the Old Testament

00:21:01.980 --> 00:21:02.600
 and it goes back

00:21:02.600 --> 00:21:03.980
 to Exodus 24

00:21:03.980 --> 00:21:05.300
 and the people of Israel

00:21:05.300 --> 00:21:07.540
 are before God.

00:21:07.660 --> 00:21:08.259
 They have been rescued

00:21:08.259 --> 00:21:08.920
 from Egypt.

00:21:09.200 --> 00:21:09.860
 They have been brought

00:21:09.860 --> 00:21:10.540
 through the desert.

00:21:11.160 --> 00:21:12.240
 They receive the law

00:21:12.240 --> 00:21:13.280
 and God makes a covenant

00:21:13.280 --> 00:21:14.320
 with them at Sinai,

00:21:14.400 --> 00:21:15.180
 this big mountain

00:21:15.180 --> 00:21:16.300
 where God shows Himself

00:21:16.300 --> 00:21:17.220
 strong and mighty.

00:21:19.360 --> 00:21:20.740
 And there's a sacrifice.

00:21:21.339 --> 00:21:21.660
 Moses,

00:21:21.819 --> 00:21:22.279
 who is the leader,

00:21:22.359 --> 00:21:23.380
 he takes the blood

00:21:23.380 --> 00:21:24.319
 that is sacrificed.

00:21:24.599 --> 00:21:25.299
 Stick with me

00:21:25.299 --> 00:21:26.319
 because blood

00:21:26.319 --> 00:21:26.960
 and sprinkling,

00:21:27.059 --> 00:21:27.680
 it sounds weird,

00:21:28.120 --> 00:21:29.039
 but he takes the blood

00:21:29.039 --> 00:21:30.000
 and the people

00:21:30.000 --> 00:21:31.079
 are before him

00:21:31.079 --> 00:21:32.200
 and they promise

00:21:32.200 --> 00:21:32.880
 to obey God

00:21:32.880 --> 00:21:33.980
 and he sprinkles them

00:21:33.980 --> 00:21:35.039
 with the blood.

00:21:36.819 --> 00:21:37.900
 It's a bizarre scene

00:21:37.900 --> 00:21:38.339
 for us,

00:21:38.880 --> 00:21:40.480
 but this is what happens

00:21:40.480 --> 00:21:42.220
 in the Old Testament.

00:21:45.220 --> 00:21:46.640
 The sprinkling of the blood

00:21:46.640 --> 00:21:47.259
 alludes back

00:21:47.259 --> 00:21:47.920
 to this scene

00:21:47.920 --> 00:21:50.840
 and really what it connects us to

00:21:50.840 --> 00:21:52.480
 is that God is,

00:21:54.300 --> 00:21:56.120
 He has chosen a people

00:21:56.120 --> 00:21:56.840
 of His own

00:21:56.840 --> 00:21:58.779
 and He is consecrating them.

00:21:58.840 --> 00:21:59.779
 He is separating them.

00:21:59.880 --> 00:22:01.779
 He is making them holy,

00:22:02.279 --> 00:22:03.820
 not in what they do,

00:22:03.920 --> 00:22:05.360
 but by their connection to Him

00:22:05.360 --> 00:22:07.480
 so that they would then be

00:22:07.480 --> 00:22:09.960
 obedient to the mission of God.

00:22:11.200 --> 00:22:12.360
 But there was a problem

00:22:12.359 --> 00:22:16.259
 because the Israelites,

00:22:16.779 --> 00:22:20.079
 they vowed to follow God

00:22:20.079 --> 00:22:20.959
 and to obey Him.

00:22:21.659 --> 00:22:22.639
 If you know the story,

00:22:22.819 --> 00:22:24.339
 it is time after time

00:22:24.339 --> 00:22:25.359
 after time again

00:22:25.359 --> 00:22:26.299
 that they fail

00:22:26.299 --> 00:22:26.879
 and they say,

00:22:26.959 --> 00:22:27.740
 oh, we're sorry,

00:22:28.219 --> 00:22:30.859
 we'll get back on the cart,

00:22:31.099 --> 00:22:32.119
 we're going to keep going

00:22:32.119 --> 00:22:33.019
 and obeying God

00:22:33.019 --> 00:22:35.539
 and then there's this progressive

00:22:35.539 --> 00:22:38.139
 evil and sin

00:22:38.139 --> 00:22:39.000
 and brokenness

00:22:39.000 --> 00:22:40.819
 that seeps into their very being.

00:22:40.819 --> 00:22:44.519
 I mentioned the diaspora before.

00:22:44.720 --> 00:22:45.099
 Ultimately,

00:22:45.299 --> 00:22:47.119
 they get dispersed.

00:22:48.539 --> 00:22:48.960
 And why?

00:22:49.200 --> 00:22:50.039
 It's because ultimately

00:22:50.039 --> 00:22:50.659
 their hearts

00:22:50.659 --> 00:22:52.159
 were not transformed.

00:22:52.980 --> 00:22:54.740
 That the blood of bulls and goats

00:22:54.740 --> 00:22:56.279
 could not transform their hearts.

00:22:57.619 --> 00:22:59.439
 But what Peter is saying here

00:22:59.439 --> 00:23:00.879
 is that by the sprinkling

00:23:00.879 --> 00:23:02.599
 of Jesus' blood,

00:23:03.839 --> 00:23:05.079
 those that have put their faith

00:23:05.079 --> 00:23:05.619
 in Jesus

00:23:05.619 --> 00:23:06.980
 and what He has done on the cross,

00:23:07.759 --> 00:23:10.740
 this is what all of those sacrifices

00:23:10.740 --> 00:23:11.460
 pointed to.

00:23:11.539 --> 00:23:13.460
 This is the once and for all sacrifice

00:23:13.460 --> 00:23:14.940
 and that God,

00:23:15.039 --> 00:23:16.099
 if He has sprinkled

00:23:16.099 --> 00:23:18.259
 His blood upon you,

00:23:18.400 --> 00:23:18.680
 Jesus,

00:23:18.839 --> 00:23:19.960
 the Son of God,

00:23:20.299 --> 00:23:20.920
 you are His.

00:23:21.400 --> 00:23:22.400
 You are consecrated.

00:23:23.220 --> 00:23:24.900
 But He does something even greater.

00:23:25.019 --> 00:23:26.620
 He gives you a new heart.

00:23:27.640 --> 00:23:29.259
 He transforms you

00:23:29.259 --> 00:23:31.120
 so that you are capable

00:23:31.120 --> 00:23:32.480
 of obeying Him.

00:23:33.259 --> 00:23:34.640
 He has atoned for your sins.

00:23:35.099 --> 00:23:36.319
 He has consecrated you

00:23:36.319 --> 00:23:37.319
 as a holy people.

00:23:38.119 --> 00:23:39.460
 He has given you the ability,

00:23:40.099 --> 00:23:40.740
 a new heart,

00:23:41.259 --> 00:23:42.679
 the indwelling of the Holy Spirit,

00:23:43.139 --> 00:23:44.379
 to then obey Him.

00:23:46.599 --> 00:23:47.799
 This is the big takeaway.

00:23:49.240 --> 00:23:50.240
 Our identity

00:23:50.240 --> 00:23:52.000
 could only be transformed

00:23:52.000 --> 00:23:53.939
 by the sacrificial,

00:23:54.259 --> 00:23:54.819
 life-giving,

00:23:55.000 --> 00:23:56.000
 life-saving death

00:23:56.000 --> 00:23:56.519
 of Jesus

00:23:56.519 --> 00:23:57.659
 upon a Roman cross

00:23:57.659 --> 00:23:59.099
 so that He

00:23:59.099 --> 00:24:00.799
 calls you

00:24:00.799 --> 00:24:01.720
 and takes you

00:24:01.720 --> 00:24:02.379
 for His own.

00:24:02.380 --> 00:24:04.780
 It took that

00:24:04.780 --> 00:24:06.200
 and nothing less than that

00:24:06.200 --> 00:24:07.900
 for you to have new life,

00:24:08.380 --> 00:24:09.200
 a new identity,

00:24:09.640 --> 00:24:10.480
 a new citizenship

00:24:10.480 --> 00:24:11.520
 in the heavenly city.

00:24:13.120 --> 00:24:14.260
 This is why

00:24:14.260 --> 00:24:15.360
 all other forms

00:24:15.360 --> 00:24:16.220
 of spirituality

00:24:16.220 --> 00:24:18.620
 aren't just lesser forms

00:24:18.620 --> 00:24:19.440
 of spirituality.

00:24:20.300 --> 00:24:21.800
 They are false forms

00:24:21.800 --> 00:24:22.640
 of spirituality.

00:24:24.340 --> 00:24:25.400
 This tells us

00:24:25.400 --> 00:24:26.300
 that true spirituality

00:24:26.300 --> 00:24:27.340
 can only be rooted

00:24:27.340 --> 00:24:28.060
 in atonement.

00:24:28.480 --> 00:24:29.360
 What do I mean by that?

00:24:30.600 --> 00:24:31.360
 True spirituality

00:24:31.359 --> 00:24:32.399
 can only happen

00:24:32.399 --> 00:24:34.059
 when we are connected

00:24:34.059 --> 00:24:35.199
 to the only

00:24:35.199 --> 00:24:36.159
 and perfect God

00:24:36.159 --> 00:24:37.919
 because He has

00:24:37.919 --> 00:24:39.259
 taken away

00:24:39.259 --> 00:24:40.019
 our sins,

00:24:40.559 --> 00:24:41.259
 remembering them

00:24:41.259 --> 00:24:41.819
 no more.

00:24:42.339 --> 00:24:43.159
 That we are no longer

00:24:43.159 --> 00:24:43.719
 called

00:24:43.719 --> 00:24:46.659
 by our old names,

00:24:46.699 --> 00:24:47.319
 but we are called

00:24:47.319 --> 00:24:48.539
 by our new names

00:24:48.539 --> 00:24:50.219
 so that when God,

00:24:50.299 --> 00:24:50.979
 the Father,

00:24:51.319 --> 00:24:52.619
 looks at us,

00:24:52.979 --> 00:24:53.859
 He doesn't see

00:24:53.859 --> 00:24:55.059
 our brokenness

00:24:55.059 --> 00:24:55.699
 and evil

00:24:55.699 --> 00:24:56.519
 and our sin

00:24:56.519 --> 00:24:58.059
 and the abuse

00:24:58.059 --> 00:24:58.879
 that we have

00:24:58.879 --> 00:25:00.219
 leveled at people

00:25:00.220 --> 00:25:01.759
 and the nasty words

00:25:01.759 --> 00:25:02.440
 we have said

00:25:02.440 --> 00:25:03.200
 or the gossip

00:25:03.200 --> 00:25:04.799
 we have engaged in,

00:25:05.860 --> 00:25:06.940
 the promiscuity

00:25:06.940 --> 00:25:08.079
 that we would like

00:25:08.079 --> 00:25:08.640
 to hide.

00:25:09.579 --> 00:25:11.500
 He sees Christ Himself

00:25:11.500 --> 00:25:13.880
 and we can know Him

00:25:13.880 --> 00:25:16.480
 in a completely honest

00:25:16.480 --> 00:25:17.539
 and vulnerable way

00:25:17.539 --> 00:25:20.039
 and this is true spirituality.

00:25:20.039 --> 00:25:22.839
 other forms of spirituality

00:25:22.839 --> 00:25:23.639
 would have us

00:25:23.639 --> 00:25:25.299
 try really hard

00:25:25.299 --> 00:25:26.980
 to tip the scales

00:25:26.980 --> 00:25:29.920
 back onto the good side

00:25:29.920 --> 00:25:30.980
 to figure out a way

00:25:30.980 --> 00:25:32.779
 to erase the red ledger,

00:25:33.359 --> 00:25:34.399
 the red ink

00:25:34.399 --> 00:25:35.579
 on the ledger.

00:25:36.079 --> 00:25:37.659
 It would find a way

00:25:37.659 --> 00:25:38.680
 to pretend

00:25:38.680 --> 00:25:40.399
 that what happened

00:25:40.399 --> 00:25:40.940
 in the past

00:25:40.940 --> 00:25:41.700
 didn't really happen

00:25:41.700 --> 00:25:42.579
 or we can excuse it

00:25:42.579 --> 00:25:43.379
 or find nuance

00:25:43.380 --> 00:25:46.360
 but none of that

00:25:46.360 --> 00:25:47.380
 will connect us

00:25:47.380 --> 00:25:48.440
 to the one true God

00:25:48.440 --> 00:25:49.320
 and therefore

00:25:49.320 --> 00:25:50.000
 our spirituality

00:25:50.000 --> 00:25:50.860
 is false.

00:25:51.040 --> 00:25:51.780
 We might feel

00:25:51.780 --> 00:25:52.920
 grounded,

00:25:54.340 --> 00:25:55.260
 we might have

00:25:55.260 --> 00:25:56.820
 excellent breathing techniques,

00:25:57.820 --> 00:25:59.000
 we might be

00:25:59.000 --> 00:26:00.500
 feeling like we are

00:26:00.500 --> 00:26:01.040
 at one

00:26:01.040 --> 00:26:02.320
 with the universe

00:26:02.320 --> 00:26:04.380
 but all of that

00:26:04.380 --> 00:26:05.800
 are just feelings,

00:26:05.900 --> 00:26:07.100
 that is not true spirituality.

00:26:07.760 --> 00:26:09.300
 What Peter is telling us

00:26:09.300 --> 00:26:10.920
 is that true spirituality

00:26:10.920 --> 00:26:12.080
 can only be rooted

00:26:12.080 --> 00:26:13.779
 in the atonement

00:26:13.779 --> 00:26:15.600
 of our sins

00:26:15.600 --> 00:26:17.120
 by the blood of Christ.

00:26:20.180 --> 00:26:20.620
 Friends,

00:26:20.660 --> 00:26:21.460
 this is good news

00:26:21.460 --> 00:26:23.440
 and yet

00:26:23.440 --> 00:26:25.259
 this is our new identity,

00:26:25.519 --> 00:26:26.340
 this is how we've got

00:26:26.340 --> 00:26:27.160
 our new identity,

00:26:27.680 --> 00:26:29.060
 we are not ours,

00:26:29.140 --> 00:26:29.600
 no longer,

00:26:29.759 --> 00:26:30.580
 we have been bought

00:26:30.580 --> 00:26:31.440
 and consecrated

00:26:31.440 --> 00:26:32.180
 by Christ

00:26:32.180 --> 00:26:34.220
 and yet we still live

00:26:34.220 --> 00:26:34.539
 in Ottawa,

00:26:34.680 --> 00:26:34.980
 don't we?

00:26:36.259 --> 00:26:37.340
 We might be citizens

00:26:37.340 --> 00:26:38.500
 of the new heavens

00:26:38.500 --> 00:26:40.580
 but we live here

00:26:40.579 --> 00:26:42.359
 we're paying rent,

00:26:42.460 --> 00:26:43.679
 we're paying property tax,

00:26:44.379 --> 00:26:47.159
 we're getting nabbed

00:26:47.159 --> 00:26:48.939
 at the speed trap

00:26:48.939 --> 00:26:50.639
 on Shea Road

00:26:50.639 --> 00:26:51.699
 all too often.

00:26:51.960 --> 00:26:52.699
 We are living

00:26:52.699 --> 00:26:53.339
 in Ottawa.

00:26:54.740 --> 00:26:55.299
 So,

00:26:55.480 --> 00:26:56.559
 how do we live faithfully?

00:26:58.220 --> 00:26:59.139
 This is

00:26:59.139 --> 00:27:00.099
 at the very end

00:27:00.099 --> 00:27:00.960
 of verse 2.

00:27:01.720 --> 00:27:02.480
 This is what it says.

00:27:02.639 --> 00:27:02.980
 By the way,

00:27:03.019 --> 00:27:04.319
 that's me getting nabbed

00:27:04.319 --> 00:27:05.439
 at the speed trap

00:27:05.439 --> 00:27:06.139
 on Shea.

00:27:07.919 --> 00:27:08.439
 Yeah,

00:27:08.639 --> 00:27:10.199
 it's a problem.

00:27:10.579 --> 00:27:14.119
 This is what it says.

00:27:14.179 --> 00:27:14.899
 How are we to live?

00:27:16.579 --> 00:27:17.359
 May grace and peace

00:27:17.359 --> 00:27:18.299
 be multiplied to you.

00:27:18.960 --> 00:27:20.339
 It seems simple,

00:27:20.500 --> 00:27:21.119
 it seems like

00:27:21.119 --> 00:27:22.639
 it's the Christian thing

00:27:22.639 --> 00:27:23.299
 to say

00:27:23.299 --> 00:27:24.859
 at the end of a greeting,

00:27:24.980 --> 00:27:25.819
 that's what Peter is saying.

00:27:27.079 --> 00:27:27.819
 But no,

00:27:28.899 --> 00:27:29.819
 this is,

00:27:29.939 --> 00:27:30.859
 may grace and peace

00:27:30.859 --> 00:27:31.839
 be multiplied to you,

00:27:31.960 --> 00:27:33.220
 this is the entirety

00:27:33.220 --> 00:27:34.579
 of 1 Peter

00:27:34.579 --> 00:27:38.220
 concentrated

00:27:38.220 --> 00:27:39.299
 down to,

00:27:39.360 --> 00:27:40.380
 to one sentence.

00:27:45.500 --> 00:27:46.660
 When I was a kid,

00:27:46.880 --> 00:27:48.640
 we did a mission trip.

00:27:48.839 --> 00:27:50.039
 Our church was connected

00:27:50.039 --> 00:27:51.079
 to this other church

00:27:51.079 --> 00:27:51.880
 in Belfast

00:27:51.880 --> 00:27:53.360
 and Belfast

00:27:53.360 --> 00:27:53.860
 has some really,

00:27:54.019 --> 00:27:54.620
 really poor neighborhoods

00:27:54.620 --> 00:27:55.700
 and we got to run a VBS

00:27:55.700 --> 00:27:56.480
 and stuff like that.

00:27:56.539 --> 00:27:56.759
 Anyways,

00:27:56.799 --> 00:27:57.299
 we got there.

00:27:57.299 --> 00:27:58.579
 I grew up

00:27:58.579 --> 00:28:01.539
 just chugging juice

00:28:01.539 --> 00:28:01.899
 a lot

00:28:01.899 --> 00:28:02.960
 and we would buy it

00:28:02.960 --> 00:28:04.359
 by the dozen

00:28:04.359 --> 00:28:05.659
 in the frozen cans

00:28:05.659 --> 00:28:08.019
 and we'd pour the frozen can

00:28:08.019 --> 00:28:08.819
 and you'd mix it up.

00:28:08.879 --> 00:28:09.559
 You guys know what's up

00:28:09.559 --> 00:28:10.220
 with the frozen can.

00:28:10.859 --> 00:28:11.079
 Well,

00:28:11.759 --> 00:28:12.559
 in Belfast,

00:28:12.619 --> 00:28:13.480
 they just have a container

00:28:13.480 --> 00:28:14.559
 that looks like juice

00:28:14.559 --> 00:28:16.039
 but it is concentrate

00:28:16.039 --> 00:28:18.559
 and you just pour a little bit in

00:28:18.559 --> 00:28:19.440
 and you pour your water

00:28:19.440 --> 00:28:20.099
 and you have juice.

00:28:20.399 --> 00:28:21.839
 It's actually a lot easier

00:28:21.839 --> 00:28:23.839
 than cans of frozen juice.

00:28:24.359 --> 00:28:25.299
 But when I got there,

00:28:25.299 --> 00:28:26.759
 I'm used to chugging juice

00:28:26.759 --> 00:28:28.059
 and I go out

00:28:28.059 --> 00:28:29.480
 and buy a thing of concentrate.

00:28:29.579 --> 00:28:30.559
 I just drink the whole thing.

00:28:31.119 --> 00:28:31.519
 I'm just like,

00:28:31.559 --> 00:28:31.680
 man,

00:28:31.720 --> 00:28:32.859
 they have really sweet drinks

00:28:32.859 --> 00:28:35.339
 here in the UK.

00:28:35.559 --> 00:28:36.139
 I had no idea

00:28:36.139 --> 00:28:37.379
 what was happening

00:28:37.379 --> 00:28:38.200
 until this lady

00:28:38.200 --> 00:28:40.599
 had a laugh at my expense.

00:28:43.460 --> 00:28:45.940
 That's just a stupid story

00:28:45.940 --> 00:28:47.259
 just to say that

00:28:47.259 --> 00:28:49.720
 all of 1 Peter

00:28:49.720 --> 00:28:51.440
 and really all of the Christian faith

00:28:51.440 --> 00:28:53.180
 is concentrated,

00:28:53.779 --> 00:28:54.339
 concentrated

00:28:54.339 --> 00:28:56.139
 into this one sentence.

00:28:56.299 --> 00:28:57.259
 May grace and peace

00:28:57.259 --> 00:28:58.240
 be multiplied to you.

00:28:59.559 --> 00:29:00.699
 It can be expanded.

00:29:01.179 --> 00:29:02.259
 It can be stretched out.

00:29:03.099 --> 00:29:04.039
 It can be explored.

00:29:04.179 --> 00:29:05.119
 We can spend

00:29:05.119 --> 00:29:06.599
 the rest of our life

00:29:06.599 --> 00:29:08.899
 exploring what grace is

00:29:08.899 --> 00:29:09.919
 and what peace is

00:29:09.919 --> 00:29:10.539
 and what it means

00:29:10.539 --> 00:29:12.359
 that God is multiplying it

00:29:12.359 --> 00:29:13.299
 and what it means

00:29:13.299 --> 00:29:14.279
 that he is giving it

00:29:14.279 --> 00:29:15.019
 and what it means

00:29:15.019 --> 00:29:16.720
 for it to be given to us.

00:29:18.379 --> 00:29:20.220
 But this is it.

00:29:20.220 --> 00:29:21.600
 This is what it means

00:29:21.600 --> 00:29:24.299
 to be a Christian,

00:29:24.400 --> 00:29:25.259
 that grace and peace

00:29:25.259 --> 00:29:26.200
 will be multiplied to you

00:29:26.200 --> 00:29:27.460
 and this is how we are to live

00:29:27.460 --> 00:29:28.319
 in Ottawa

00:29:28.319 --> 00:29:29.460
 here in 2024.

00:29:30.759 --> 00:29:31.660
 We are to live

00:29:31.660 --> 00:29:32.420
 with the assurance

00:29:32.420 --> 00:29:33.860
 that God will grant us

00:29:33.860 --> 00:29:34.759
 grace and peace

00:29:34.759 --> 00:29:36.440
 without measure.

00:29:37.319 --> 00:29:38.900
 Grace to grow in holiness

00:29:38.900 --> 00:29:39.640
 and obedience.

00:29:40.299 --> 00:29:42.039
 Grace also to ask for forgiveness

00:29:42.039 --> 00:29:43.779
 and know that we are receiving it.

00:29:43.779 --> 00:29:46.899
 peace when we feel the pain

00:29:46.899 --> 00:29:48.240
 of that holiness

00:29:48.240 --> 00:29:49.079
 and obedience

00:29:49.079 --> 00:29:51.559
 as it grinds up

00:29:51.559 --> 00:29:53.099
 against the cultural moment

00:29:53.099 --> 00:29:53.680
 of our day.

00:29:55.899 --> 00:29:57.660
 The whole of the Christian life

00:29:57.660 --> 00:29:58.579
 is grace and peace.

00:29:59.460 --> 00:30:00.559
 It is a mark of those

00:30:00.559 --> 00:30:02.019
 who enjoy divine blessing

00:30:02.019 --> 00:30:02.599
 and goodness,

00:30:03.059 --> 00:30:04.460
 who are sojourners,

00:30:04.940 --> 00:30:06.460
 who are resident aliens,

00:30:06.700 --> 00:30:08.639
 who have citizenship in heaven,

00:30:08.639 --> 00:30:10.779
 yet they live here on earth.

00:30:10.779 --> 00:30:13.779
 grace and peace

00:30:13.779 --> 00:30:15.599
 in abundance.

00:30:17.579 --> 00:30:18.480
 Like I mentioned

00:30:18.480 --> 00:30:18.920
 at the beginning

00:30:18.920 --> 00:30:20.579
 that this letter

00:30:20.579 --> 00:30:21.079
 was written

00:30:21.079 --> 00:30:22.119
 in the time of Nero.

00:30:23.819 --> 00:30:24.420
 Nero,

00:30:24.799 --> 00:30:25.879
 wherever you fall

00:30:25.879 --> 00:30:27.259
 politically,

00:30:28.099 --> 00:30:31.440
 no politician

00:30:31.440 --> 00:30:32.759
 that Canada has ever had

00:30:32.759 --> 00:30:34.599
 hasn't held a candle

00:30:34.599 --> 00:30:35.480
 to Nero, okay?

00:30:36.000 --> 00:30:36.859
 You might not like

00:30:36.859 --> 00:30:37.500
 him or her,

00:30:37.500 --> 00:30:38.579
 but they're not Nero.

00:30:40.779 --> 00:30:42.420
 It was a very tumultuous time

00:30:42.420 --> 00:30:43.180
 in the first century.

00:30:44.259 --> 00:30:45.119
 In some ways,

00:30:45.819 --> 00:30:46.980
 more difficult

00:30:46.980 --> 00:30:47.779
 than it is now,

00:30:47.859 --> 00:30:48.579
 although now

00:30:48.579 --> 00:30:49.920
 it might be more difficult

00:30:49.920 --> 00:30:50.619
 than it was then.

00:30:50.720 --> 00:30:51.220
 Either way,

00:30:52.519 --> 00:30:53.759
 it's always been difficult

00:30:53.759 --> 00:30:54.839
 to be a Christian.

00:30:56.039 --> 00:30:56.399
 And yet,

00:30:56.539 --> 00:30:57.180
 the message

00:30:57.180 --> 00:31:00.420
 that Peter gives us

00:31:00.420 --> 00:31:01.899
 is the same then

00:31:01.899 --> 00:31:02.700
 as it is now.

00:31:02.859 --> 00:31:04.119
 It is grace and peace

00:31:04.119 --> 00:31:05.200
 be multiplied to you.

00:31:06.700 --> 00:31:07.940
 This will be the strength,

00:31:08.119 --> 00:31:08.339
 friends,

00:31:08.339 --> 00:31:09.459
 that you need

00:31:09.459 --> 00:31:10.359
 to endure hardship

00:31:10.359 --> 00:31:11.019
 and suffering.

00:31:11.720 --> 00:31:12.519
 And hardship and suffering

00:31:12.519 --> 00:31:13.039
 will come

00:31:13.039 --> 00:31:14.439
 if you are being faithful

00:31:14.439 --> 00:31:14.939
 to Christ.

00:31:15.659 --> 00:31:16.159
 This letter

00:31:16.159 --> 00:31:17.459
 has strengthened Christians

00:31:17.459 --> 00:31:18.359
 throughout the centuries

00:31:18.359 --> 00:31:19.899
 to suffer well

00:31:19.899 --> 00:31:21.259
 and in doing so

00:31:21.259 --> 00:31:22.039
 proclaim the hope

00:31:22.039 --> 00:31:22.699
 of salvation

00:31:22.699 --> 00:31:23.819
 and eternal blessing.

00:31:24.819 --> 00:31:25.199
 How?

00:31:25.799 --> 00:31:27.379
 Because we imitate

00:31:27.379 --> 00:31:28.539
 Christ

00:31:28.539 --> 00:31:30.099
 who himself

00:31:30.099 --> 00:31:31.240
 suffered perfectly.

00:31:32.099 --> 00:31:32.500
 In fact,

00:31:32.539 --> 00:31:33.659
 he suffered so perfectly

00:31:33.659 --> 00:31:36.159
 that he exposed

00:31:36.160 --> 00:31:37.320
 and destroyed evil,

00:31:37.519 --> 00:31:37.680
 sin,

00:31:37.759 --> 00:31:38.040
 and death

00:31:38.040 --> 00:31:38.860
 through his suffering.

00:31:39.340 --> 00:31:40.400
 He turned it all

00:31:40.400 --> 00:31:41.100
 on its head.

00:31:43.420 --> 00:31:44.420
 The resurrection

00:31:44.420 --> 00:31:46.080
 was this huge

00:31:46.080 --> 00:31:47.380
 declaration to the world

00:31:47.380 --> 00:31:48.700
 that no longer

00:31:48.700 --> 00:31:49.740
 will evil prevail.

00:31:50.140 --> 00:31:51.440
 No longer will sin

00:31:51.440 --> 00:31:52.680
 win the day.

00:31:53.380 --> 00:31:54.720
 No longer will our flesh

00:31:54.720 --> 00:31:56.560
 be masters over us.

00:31:58.340 --> 00:31:59.180
 And he says

00:31:59.180 --> 00:32:00.820
 that we who are in him

00:32:00.820 --> 00:32:02.740
 get to partake in that.

00:32:02.740 --> 00:32:05.480
 We are now his.

00:32:06.299 --> 00:32:07.400
 We are now holy.

00:32:07.940 --> 00:32:08.900
 We are now citizens

00:32:08.900 --> 00:32:09.539
 of heaven.

00:32:10.640 --> 00:32:11.920
 And over the next few weeks

00:32:11.920 --> 00:32:13.019
 let us learn together

00:32:13.019 --> 00:32:16.099
 about what it looks like

00:32:16.099 --> 00:32:17.640
 to live as people

00:32:17.640 --> 00:32:19.599
 that are enjoying

00:32:19.599 --> 00:32:20.620
 and needing

00:32:20.620 --> 00:32:22.140
 and receiving

00:32:22.140 --> 00:32:23.680
 grace and peace abounding.

00:32:24.240 --> 00:32:24.839
 Let's pray.

00:32:27.160 --> 00:32:28.039
 Father in heaven,

00:32:28.120 --> 00:32:28.599
 we thank you

00:32:28.599 --> 00:32:29.779
 for the great wisdom

00:32:29.779 --> 00:32:31.799
 of your word.

00:32:31.799 --> 00:32:31.839
 Lord,

00:32:32.399 --> 00:32:33.079
 we thank you

00:32:33.079 --> 00:32:33.819
 for the Holy Spirit

00:32:33.819 --> 00:32:35.759
 that spoke through

00:32:35.759 --> 00:32:37.000
 the Apostle Peter.

00:32:38.339 --> 00:32:38.680
 Lord,

00:32:39.079 --> 00:32:41.359
 our time is much different

00:32:41.359 --> 00:32:41.919
 than it was

00:32:41.919 --> 00:32:42.639
 in the first century.

00:32:43.480 --> 00:32:43.980
 And yet,

00:32:44.279 --> 00:32:45.579
 we are still

00:32:45.579 --> 00:32:47.019
 feeling the tension

00:32:47.019 --> 00:32:48.299
 of what it means

00:32:48.299 --> 00:32:49.500
 to participate

00:32:49.500 --> 00:32:51.240
 in the world,

00:32:51.500 --> 00:32:52.000
 the city,

00:32:52.599 --> 00:32:53.619
 the neighborhoods,

00:32:54.039 --> 00:32:54.879
 the workplaces

00:32:54.879 --> 00:32:56.240
 that we live in

00:32:56.240 --> 00:32:58.759
 and not be

00:32:58.759 --> 00:33:01.059
 on the flip side

00:33:01.059 --> 00:33:02.039
 assimilated to it.

00:33:02.779 --> 00:33:03.160
 Lord,

00:33:03.220 --> 00:33:03.859
 we need your help.

00:33:04.200 --> 00:33:05.099
 We need your strength.

00:33:05.579 --> 00:33:06.200
 We want to grow

00:33:06.200 --> 00:33:06.740
 in holiness.

00:33:07.380 --> 00:33:08.180
 We want to proclaim

00:33:08.180 --> 00:33:08.859
 your goodness

00:33:08.859 --> 00:33:10.000
 and your gospel.

00:33:10.960 --> 00:33:11.620
 And Lord,

00:33:11.660 --> 00:33:12.480
 we just need your help.

00:33:13.220 --> 00:33:13.539
 So Lord,

00:33:13.599 --> 00:33:14.059
 this week

00:33:14.059 --> 00:33:15.220
 and for the weeks

00:33:15.220 --> 00:33:15.680
 to come,

00:33:16.539 --> 00:33:16.759
 Lord,

00:33:16.839 --> 00:33:17.759
 may grace and peace

00:33:17.759 --> 00:33:18.720
 abound to us.

00:33:19.720 --> 00:33:20.299
 May we be

00:33:20.299 --> 00:33:21.519
 ever asking that.

00:33:22.220 --> 00:33:22.740
 May those

00:33:22.740 --> 00:33:25.119
 two things

00:33:25.119 --> 00:33:27.139
 be the things

00:33:27.139 --> 00:33:28.000
 that we pray about

00:33:28.000 --> 00:33:29.079
 day in and day out.

00:33:29.879 --> 00:33:30.579
 And that trust

00:33:30.579 --> 00:33:31.279
 that by faith

00:33:31.279 --> 00:33:32.019
 we will receive

00:33:32.019 --> 00:33:32.539
 because you are

00:33:32.539 --> 00:33:33.099
 willing to give.

00:33:34.099 --> 00:33:34.660
 We pray this

00:33:34.660 --> 00:33:35.259
 in Christ's name.

00:33:35.940 --> 00:33:36.200
 Amen.