WEBVTT

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 Let's just bow our heads in prayer.

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 Father, Jesus has said that we are to love you with all our soul, all our heart, all

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 our mind, and all our strength.

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 And Father, we acknowledge that we cannot do this in and of our own power.

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 So we ask, Father, that you would bring these words of Jesus deeply into who we are, that

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 they might rule in our hearts to the end, that we will love Father, Son, and Holy Spirit,

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 three persons, one God, that we will love you with all our heart, soul, mind, and strength,

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 and that we will love our neighbors as ourselves.

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 So Father, we ask that you would gently but powerfully do this mighty work within us.

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 And we ask this in the name of Jesus, your Son and our Savior.

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 Amen.

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 Please be seated.

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 So some of you who are familiar with Anglican worship, when you heard me read the text of

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 Scripture, you knew that it was something which, that most Sundays we say that text.

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 In fact, you might not have really known exactly where it came in the Bible, but now you know

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 it comes from Mark.

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 And it's a common place in Anglican worship to say it.

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 In fact, one of the problems with it is that because it's a common place, we might not really

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 sort of realize how, actually, how offensive it would be to many people in our culture if

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 they were to hear it.

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 And the other thing is not just how offensive it would be, but actually if you sort of just,

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 you know, take a moment to step back from people being bothered by it, it's actually very helpful

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 and wise because our culture is a bit, its understanding of love is complicated.

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 It seems simple, but it's complicated.

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 I'll give you two illustrations to help us think about the text, sort of ground our thinking

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 about the text.

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 A few years ago, I was involved in a discipline issue, not connected with this church, but

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 with another church.

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 And after the discipline issue and the ongoing consequences from it, I got different phone

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 calls and emails from leaders and family members to say that the person involved in the particular

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 issue had suffered enough that they'd had an active healing and they were sorry.

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 And what was now happening was not loving.

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 And I had to use, I should use my influence to show love and to help these people show love.

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 Now, what I've left out in the telling of this particular story is that the discipline issue involved the pedophile.

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 And I had a role in unmasking the pedophile and initially confronting him that his secret was known and that we knew that he had in fact been guilty of sexual touching and other types of things of young girls.

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 And what had happened was that the person involved, the man involved, had claimed that now he'd been healed, that he was very penitent, that he had been healed.

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 And four of the victims, four of his victims had pressed charges against him.

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 And so that's what led the pastor of the church and other Christian leaders and family members to ask me to use my influence to talk the four women out of pressing charges because they'd suffered enough.

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 And if I didn't do that, I was being unloving.

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 Now, this is a, this is actually a, this is a more relevant, I mean, I think it's a very relevant story to this text because in our culture, part of the thing which is a bit complicated in our culture is on one hand, we're told that love is love and that we are to love unconditionally.

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 But on the other hand, we also know that there's a large part of our culture that's involved, especially in matters to do with racism and other types of things, that if you say, no, no, no, love is love, or you need to love unconditionally, then that's actually viewed as being a violation of justice.

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 That you're not supposed to, in a sense, love in this particular case.

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 And the people involved in trying to pressure me in this particular case, all of the, all of them, I mean, you might, as soon as I say that now, you all would say, George, you did, because in fact, I didn't back down.

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 I supported the, the women in pressing charges against the, the men, that I did the right thing.

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 But in our culture, and for them, I, that would have been viewed that I was, that I wasn't loving.

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 So there's a bit of a, a problem in how we think about love and justice.

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 I don't know if it's as much a case in compassion, I haven't heard about it, but it probably is a case because it's been a constant critique of Samaritan's Purse and the Christmas shoeboxes.

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 That to encourage things like compassion or shoeboxes is a violation of justice.

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 So we shouldn't just be pre-giving money to children like this, or Christian, you know, we shouldn't be giving money to children like this.

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 We should be instead combating the structural problems and injustices that lead to there being poverty.

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 So this is not a completely abstract issue, especially on a Sunday like this.

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 There's another sort of similar type of issue is that the, the slogan, love is love, and the demand of us to love unconditionally isn't really very easy at dealing with the problems of sentimentality, like mere emotion, and with, well, with self-centeredness and selfishness.

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 I'll give you a particular thing.

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 One of the things that I would be required to do is if there was a man who came to me and he wanted to be, he comes with his, his young, his fiancee, and he wants me to do the marriage.

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 And I would ask him a little bit about other marriages and stuff like that.

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 And if I found out that, in fact, he had, in fact, been married for some 15 years, that he was, had three children from that previous marriage, that he'd now come to an end,

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 and that he wants to marry this woman who's considerably younger.

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 And, well, I, I'd have to not love him.

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 I couldn't just accept that love is love, and I couldn't accept that I should just love him unconditionally.

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 I'd have to ask him some very, very hard questions.

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 They'd be questions that would leave me sleepless the couple of days leading up to it.

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 But I'd have to ask him, how does he plan to maintain his financial obligations to his first wife, and in particular to the three children?

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 And I'd have to ask him, how does he plan to maintain his family?

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 Why he left his wife?

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 Love is love.

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 Well, that's just, that doesn't really help at all with self-centeredness, and that's just a sentimental statement.

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 And if he was to say, well, you know, you're not loving me unconditionally if you ask those types of questions.

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 I'm offended.

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 Don't you all think I would have to press into that claim that I'm loving him, not loving him unconditionally?

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 In fact, I'm not loving him unconditionally.

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 He's correct.

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 If he wants to do what he wants to do, and I challenge him, I'm not loving him unconditionally.

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 So the question is, am I unloving?

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 Am I acting in an unloving way?

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 Am I acting in an unloving way?

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 Am I acting in an unloving way?

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 So in light of that, let's look at the text, hopefully briefly, and sort of listen to the words of Jesus.

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 It helps us to overcome something that at first glance, I mean, we don't really notice it maybe, but at first glance, it's something offensive to a lot of Canadians.

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 But the part that's offensive is actually deeply important and wise if we want to be able to love.

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 And here's how it goes.

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 So it's Mark chapter 12, verses 28 and following.

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 Mark 12, 28 and following.

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 And if you're using these little booklets, it's on page 76.

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 And the context of this is that Jesus has had a series of sort of gotcha types of aggressive questions by members of the elite.

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 And after a series of aggressive gotcha type questions, which don't work, this fellow has been listening.

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 And now we actually see somebody asking Jesus an honest question.

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 Like he's just curious.

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 He'd like to know the answer.

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 It's a non-aggressive, non-gotcha question.

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 And here's how it goes.

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 Verse 28.

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 And one of the scribes came up and heard them, that's the different arguments, and heard them disputing with one another.

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 And seeing that Jesus answered them well, asked them which commandment is the most important of all.

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 Now just to pause here for a second to remind you, a scribe, what on earth is that?

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 When you think of this, when you see the word scribe in the New Testament,

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 think of somebody who sort of is like in our culture would be a lawyer and a public intellectual,

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 and also someone, imagine somebody high up in the Privy Council, or just high up in the civil service,

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 maybe an assistant deputy minister or something like that, who has a basic sense about how the system works.

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 And so when you see the word scribe, think assistant deputy minister, public intellectual, and lawyer,

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 sort of all move together into one.

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 Somebody who knows how the system works, can speak into public matters, and is a bit of a legal expert.

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 So that's who's speaking to Jesus, and he asks them this question,

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 which commandment is the most important of all?

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 It's an honest question.

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 Verse 29.

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 How does Jesus answer the question?

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 Now actually, just before I read the answer, if you just pause for a second and think of it from a world perspective,

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 the answer is not obvious.

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 Like, if you were to ask people, if you were to do a bit of a survey,

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 and ask people, what do you think the most important moral command is?

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 I know one guy, not making this up.

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 He said, love many, trust few, always paddle your own canoe.

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 Love many, trust few, always paddle your own canoe.

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 Look out for number one.

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 I mean, many people wouldn't come right out and say it bluntly,

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 but that would in fact be the moral command by which they organize everything else.

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 Always look out for number one.

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 And by the way, when I look in a mirror, I'm scene number one.

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 For many people in the world, like our friend, we have friends here from other culture.

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 For many places in the world, the main moral command that people would say is,

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 do not shame your family.

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 That is the prime moral command.

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 Do not ever shame your family.

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 For others, the main command would be, don't let others have power over you.

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 If you think about it for a second, there's not an obvious answer to this question

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 as to which moral command is the most important moral command.

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 So how does Jesus answer it?

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 Well, he answers it in a way which, at first, is going to be offensive to us,

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 but actually, if we think about it more, is profoundly wise and helpful.

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 Verse 29.

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 Jesus answered,

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 The most important is,

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 Hear, O Israel, the Lord our God, the Lord is one.

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 And you shall love the Lord your God with all your heart, with all your soul,

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 with all your mind, and with all your strength.

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 And the second is this,

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 You shall love your neighbors yourself.

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 There is no other commandment greater than these.

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 Now, what Jesus does here is he actually quotes from a text in the book of what we now know of as Deuteronomy

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 and a book that we now know of as Leviticus.

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 And it's a very small little side point,

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 but I think it's a really important one to notice.

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 He doesn't quote, in terms of what's the greatest moral command,

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 he doesn't quote something from the surrounding culture.

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 He doesn't quote Plato.

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 He doesn't quote Aristotle.

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 He doesn't quote the Stoics.

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 He quotes the Bible.

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 Believe it or not,

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 Augustine,

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 1600 years ago,

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 over 1600 years ago,

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 he wrote a book called On Christian Doctrine.

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 But it's actually not a book about Christian doctrine.

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 It's a book about how to interpret the Bible.

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 And there, he tells you something.

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 When he's telling you this,

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 over 1600 years ago,

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 he's not sharing anything new.

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 He's basically sharing what people have known for a long time,

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 how to interpret the Bible.

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 And one of the keys that has always been the case for Christians about how to interpret the Bible

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 is that the Bible interprets the Bible.

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 The Bible interprets the Bible.

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 That you don't go to Freud.

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 You don't go to Jung.

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 You don't go to Jordan Peterson.

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 You don't go to critical race theorists.

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 You go to the Bible to interpret the Bible.

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 And we see that's what Jesus does.

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 To interpret all of the moral commands,

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 he goes to the Bible.

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 And he says,

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 these two particular Bible texts,

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 these particular moral commands,

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 this is the way.

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 These are the greatest commands.

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 These are the organizing commands,

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 so to speak.

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 And the other thing about it is,

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 and it's not,

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 the reason it's not translated this way,

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 like the translation's fine,

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 but it misses something which is in the original language,

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 which can't really be translated grammatically well into English.

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 And if you see,

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 look at verse 30 again,

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 you shall love the Lord your God with all your heart,

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 with all your soul,

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 with all your mind,

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 and with all your strength.

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 You can misinterpret it and think it's instrumental language,

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 but it's not instrumental language.

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 It's source language.

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 In other words,

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 what it's saying is that out of all of my heart,

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 flowing from my heart,

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 all of my heart,

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 I am to love the Lord my God.

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 Out of all of my strength,

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 flowing out of my strength,

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 I am to love the Lord my God.

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 Out of all of my mind,

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 out of all of my soul,

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 heart,

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 out of.

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 The very center,

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 and by using these four languages,

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 it's saying out of us.

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 And it's a very,

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 very hard thing for us in our culture

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 to even think about how you love with your mind.

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 Like it actually sounds like the lead up of a joke

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 in a comedy special

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 to talk about loving with our mind.

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 But that's what Jesus is saying here.

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 And so in a sense,

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 because it's trying to capture all of us,

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 it's also saying that out with all of my money,

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 with all of my looks,

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 with all of my job,

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 with all of my family,

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 with all of my possessions,

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 with all of my sexuality,

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 with all of my time,

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 with all that who I am,

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 that out of all of this,

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 I am to love the Lord my God,

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 that this is in fact

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 the first and great commandment.

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 Now,

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 do you see the controversial bit

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 about all of this?

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 If you don't,

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 I'm going to circle back to it.

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 Because the fellow's response to Jesus

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 helps us to be clearer

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 about what it is that Jesus has just said.

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 Look at verse 32.

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 And the scribe said to Jesus,

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 you are right, teacher.

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 Actually, that should be rabbi.

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 You are right, rabbi.

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 It's easy for us to forget

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 that Jesus was Jewish.

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 You are right, rabbi.

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 You have truly said

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 that he, that is God,

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 is one.

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 And there is no other besides him.

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 And to love him,

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 verse 33,

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 with all the heart

00:17:15.500 --> 00:17:16.740
 and with all the understanding,

00:17:16.839 --> 00:17:17.700
 with all the strength,

00:17:18.019 --> 00:17:19.180
 and to love one's neighbor

00:17:19.180 --> 00:17:20.559
 as oneself

00:17:20.559 --> 00:17:21.680
 is much more,

00:17:22.039 --> 00:17:23.119
 is much more

00:17:23.119 --> 00:17:25.220
 than all whole burnt offerings

00:17:25.220 --> 00:17:26.140
 and sacrifices.

00:17:27.519 --> 00:17:28.440
 And when Jesus saw

00:17:28.440 --> 00:17:29.740
 that he had answered wisely,

00:17:29.879 --> 00:17:30.980
 he said to the scribe,

00:17:31.039 --> 00:17:31.799
 you are not far

00:17:31.799 --> 00:17:32.960
 from the kingdom of God.

00:17:32.960 --> 00:17:34.860
 And after that,

00:17:34.920 --> 00:17:35.900
 no one dared to ask him

00:17:35.900 --> 00:17:36.720
 any more questions.

00:17:38.980 --> 00:17:40.960
 So what's the presenting problem

00:17:40.960 --> 00:17:42.279
 with how Jesus answered it?

00:17:43.059 --> 00:17:44.759
 I think if I was to be sharing

00:17:44.759 --> 00:17:46.660
 this text with a group

00:17:46.660 --> 00:17:47.559
 of non-Christians,

00:17:47.640 --> 00:17:48.640
 the thing that would jump out

00:17:48.640 --> 00:17:49.019
 at them,

00:17:49.660 --> 00:17:50.539
 which they notice,

00:17:50.620 --> 00:17:51.600
 but we don't notice it

00:17:51.600 --> 00:17:52.500
 because we just say it

00:17:52.500 --> 00:17:53.160
 all the time,

00:17:53.299 --> 00:17:53.620
 is,

00:17:54.279 --> 00:17:54.519
 George,

00:17:54.559 --> 00:17:55.220
 are you saying that only

00:17:55.220 --> 00:17:56.360
 Christians can be moral?

00:17:58.319 --> 00:17:58.620
 I mean,

00:17:58.640 --> 00:17:59.600
 that's what Jesus says,

00:17:59.640 --> 00:17:59.980
 isn't it?

00:17:59.980 --> 00:18:02.319
 Look at verse 29.

00:18:03.740 --> 00:18:03.960
 You know,

00:18:04.039 --> 00:18:05.440
 what of all the moral commands,

00:18:05.680 --> 00:18:07.220
 what's the most important

00:18:07.220 --> 00:18:08.019
 moral command?

00:18:08.860 --> 00:18:09.720
 Hear, O Israel,

00:18:09.819 --> 00:18:10.599
 the Lord our God,

00:18:10.660 --> 00:18:11.440
 the Lord is one.

00:18:12.099 --> 00:18:13.400
 You shall love the Lord your God

00:18:13.400 --> 00:18:14.079
 with all your heart,

00:18:14.160 --> 00:18:14.680
 with all your soul,

00:18:14.759 --> 00:18:15.319
 with all your mind,

00:18:15.360 --> 00:18:16.099
 with all your strength.

00:18:16.200 --> 00:18:16.420
 I mean,

00:18:16.460 --> 00:18:17.559
 that's offensive.

00:18:18.180 --> 00:18:18.299
 Like,

00:18:18.460 --> 00:18:19.860
 Muslims don't agree with that.

00:18:20.539 --> 00:18:21.799
 Hindus don't agree with that.

00:18:21.940 --> 00:18:23.160
 Buddhists don't agree with that.

00:18:23.599 --> 00:18:23.900
 In fact,

00:18:23.960 --> 00:18:24.259
 actually,

00:18:24.339 --> 00:18:25.700
 at the time that Jesus said that,

00:18:25.759 --> 00:18:27.279
 other than Jewish people,

00:18:27.400 --> 00:18:28.960
 no non-Jewish person

00:18:28.960 --> 00:18:29.799
 would have agreed with that.

00:18:29.799 --> 00:18:31.039
 The Romans and the Greeks,

00:18:31.180 --> 00:18:31.680
 the pagans,

00:18:31.740 --> 00:18:32.379
 they would have all said,

00:18:32.419 --> 00:18:32.779
 what do you mean?

00:18:34.139 --> 00:18:35.099
 To be moral,

00:18:35.279 --> 00:18:38.059
 I have to believe in this one God,

00:18:38.159 --> 00:18:40.379
 that he's the only God that exists,

00:18:40.480 --> 00:18:41.099
 to be moral?

00:18:45.899 --> 00:18:46.259
 See,

00:18:46.299 --> 00:18:46.960
 in our day and age,

00:18:47.019 --> 00:18:47.359
 of course,

00:18:47.419 --> 00:18:49.359
 we think that these things

00:18:49.359 --> 00:18:50.159
 are very separate,

00:18:50.279 --> 00:18:51.759
 that you have your views

00:18:51.759 --> 00:18:52.919
 of whether God exists,

00:18:53.000 --> 00:18:53.960
 and then you have your views

00:18:53.960 --> 00:18:54.539
 on morality,

00:18:54.700 --> 00:18:55.419
 and you have your views

00:18:55.419 --> 00:18:56.059
 on justice,

00:18:56.180 --> 00:18:56.960
 and you have your views

00:18:56.960 --> 00:18:57.500
 on love,

00:18:57.500 --> 00:18:58.599
 and these are all

00:18:58.599 --> 00:18:58.900
 very,

00:18:59.019 --> 00:19:00.200
 very separate things.

00:19:01.380 --> 00:19:02.960
 And yet,

00:19:03.059 --> 00:19:03.960
 Jesus says

00:19:03.960 --> 00:19:05.900
 that this is the most important

00:19:05.900 --> 00:19:06.720
 of the commandments,

00:19:06.920 --> 00:19:08.160
 and the second is like it,

00:19:08.220 --> 00:19:09.240
 that you love your neighbor

00:19:09.240 --> 00:19:09.920
 as yourself.

00:19:11.519 --> 00:19:11.980
 So,

00:19:12.059 --> 00:19:12.980
 is Jesus saying

00:19:12.980 --> 00:19:13.779
 that only Christians

00:19:13.779 --> 00:19:14.740
 can be moral?

00:19:16.319 --> 00:19:16.759
 Well,

00:19:16.880 --> 00:19:17.680
 quickly,

00:19:18.519 --> 00:19:18.900
 no.

00:19:19.859 --> 00:19:21.019
 He's not saying that.

00:19:21.019 --> 00:19:22.859
 He's not saying that at all.

00:19:24.660 --> 00:19:25.599
 Any Christian

00:19:25.599 --> 00:19:26.859
 who knows their heart,

00:19:27.139 --> 00:19:27.779
 and any Christian

00:19:27.779 --> 00:19:29.460
 who knows other Christians,

00:19:29.599 --> 00:19:30.400
 will know that it's

00:19:30.400 --> 00:19:31.700
 definitely not the case

00:19:31.700 --> 00:19:33.039
 that only Christians

00:19:33.039 --> 00:19:34.119
 are loving or moral,

00:19:34.559 --> 00:19:35.859
 or that we are more moral

00:19:35.859 --> 00:19:36.579
 or more loving

00:19:36.579 --> 00:19:37.180
 than people

00:19:37.180 --> 00:19:38.960
 who are Muslims

00:19:38.960 --> 00:19:39.779
 or Buddhists

00:19:39.779 --> 00:19:40.460
 or Hindus

00:19:40.460 --> 00:19:42.559
 or atheists

00:19:42.559 --> 00:19:43.639
 or agnostics.

00:19:44.359 --> 00:19:45.639
 There's all sorts of reasons

00:19:45.639 --> 00:19:46.920
 why we do moral acts

00:19:46.920 --> 00:19:47.960
 and why we fail

00:19:47.960 --> 00:19:48.519
 to do them,

00:19:48.619 --> 00:19:49.240
 and the Bible,

00:19:49.240 --> 00:19:50.599
 Jesus here isn't saying

00:19:50.599 --> 00:19:52.380
 that unless you believe in God,

00:19:52.460 --> 00:19:53.299
 you're going to be immoral.

00:19:53.420 --> 00:19:54.900
 He's not saying this at all.

00:19:55.759 --> 00:19:56.039
 But,

00:19:56.220 --> 00:19:57.700
 what he is saying,

00:19:58.200 --> 00:19:59.779
 if you just take a step back

00:19:59.779 --> 00:20:00.680
 from it for a second,

00:20:00.779 --> 00:20:01.740
 is actually something

00:20:01.740 --> 00:20:03.319
 which we all agree with,

00:20:03.740 --> 00:20:04.859
 we just don't necessarily

00:20:04.859 --> 00:20:05.440
 think of it

00:20:05.440 --> 00:20:06.120
 in terms of

00:20:06.120 --> 00:20:07.579
 how it connects to God.

00:20:08.220 --> 00:20:08.480
 So,

00:20:08.559 --> 00:20:09.180
 just think of it

00:20:09.180 --> 00:20:10.019
 in terms of this.

00:20:10.839 --> 00:20:11.819
 Imagine for a moment

00:20:11.819 --> 00:20:13.220
 that you were in Las Vegas

00:20:13.220 --> 00:20:14.400
 on a holiday

00:20:14.400 --> 00:20:15.940
 or for work

00:20:15.940 --> 00:20:17.099
 or something like that,

00:20:17.319 --> 00:20:17.700
 and,

00:20:17.819 --> 00:20:18.740
 you know,

00:20:18.740 --> 00:20:19.420
 during your,

00:20:20.240 --> 00:20:21.220
 every time you went down

00:20:21.220 --> 00:20:23.099
 to the hotel buffet

00:20:23.099 --> 00:20:23.620
 or whatever

00:20:23.620 --> 00:20:24.440
 for your meal,

00:20:25.380 --> 00:20:26.120
 you always notice

00:20:26.120 --> 00:20:27.380
 these two young guys,

00:20:27.900 --> 00:20:28.799
 and you notice

00:20:28.799 --> 00:20:29.759
 these two young guys,

00:20:29.880 --> 00:20:31.039
 you notice how they talked,

00:20:31.120 --> 00:20:31.680
 you notice how much

00:20:31.680 --> 00:20:32.319
 they were drinking,

00:20:32.539 --> 00:20:33.339
 you notice how they

00:20:33.339 --> 00:20:35.460
 dealt with other young women

00:20:35.460 --> 00:20:36.700
 and stuff like that,

00:20:37.079 --> 00:20:38.500
 and you might roll your eyes

00:20:38.500 --> 00:20:38.859
 thinking,

00:20:39.019 --> 00:20:39.140
 yeah,

00:20:39.240 --> 00:20:39.380
 yeah,

00:20:39.420 --> 00:20:40.299
 that's why they say

00:20:40.299 --> 00:20:41.720
 what goes on in Vegas

00:20:41.720 --> 00:20:42.660
 stays in Vegas.

00:20:43.299 --> 00:20:44.299
 And then if afterwards

00:20:44.299 --> 00:20:44.880
 he discovered

00:20:44.880 --> 00:20:46.019
 that one of the two of them

00:20:46.019 --> 00:20:46.700
 was single,

00:20:46.700 --> 00:20:47.160
 you'd say,

00:20:47.259 --> 00:20:47.420
 well,

00:20:47.539 --> 00:20:48.180
 he's probably going

00:20:48.180 --> 00:20:48.900
 to stay single

00:20:48.900 --> 00:20:49.799
 if that's how he sort

00:20:49.799 --> 00:20:50.559
 of lives his life

00:20:50.559 --> 00:20:51.180
 and deals with,

00:20:51.299 --> 00:20:51.740
 treats women.

00:20:52.480 --> 00:20:54.240
 Or if he doesn't stay single,

00:20:54.299 --> 00:20:55.299
 he should stay single

00:20:55.299 --> 00:20:56.640
 if that's how he treats women.

00:20:57.140 --> 00:20:58.160
 But then if you discovered

00:20:58.160 --> 00:20:58.900
 that the other fellow

00:20:58.900 --> 00:20:59.600
 was married,

00:21:00.519 --> 00:21:01.180
 you'd have a very,

00:21:01.319 --> 00:21:01.779
 very different,

00:21:02.000 --> 00:21:03.340
 you'd have a very different

00:21:03.340 --> 00:21:04.600
 set of moral evaluation

00:21:04.600 --> 00:21:05.000
 of him.

00:21:06.200 --> 00:21:07.200
 The existence

00:21:07.200 --> 00:21:08.860
 of the marriage relationship

00:21:08.860 --> 00:21:10.160
 that you,

00:21:10.519 --> 00:21:11.660
 that how one person

00:21:11.660 --> 00:21:12.500
 acts who's single

00:21:12.500 --> 00:21:13.400
 and how another person

00:21:13.400 --> 00:21:14.220
 acts who's married,

00:21:14.220 --> 00:21:15.059
 you're going to have

00:21:15.059 --> 00:21:16.120
 a very different type

00:21:16.120 --> 00:21:17.039
 of moral assessment

00:21:17.039 --> 00:21:17.559
 of them.

00:21:18.279 --> 00:21:18.660
 So you see,

00:21:18.720 --> 00:21:19.819
 what you've just established

00:21:19.819 --> 00:21:20.920
 is you understand

00:21:20.920 --> 00:21:21.519
 that if there's

00:21:21.519 --> 00:21:22.920
 a relationship involved,

00:21:23.019 --> 00:21:24.539
 it changes the moral universe.

00:21:25.440 --> 00:21:26.960
 And the fundamental claim

00:21:26.960 --> 00:21:27.920
 that Jesus makes

00:21:27.920 --> 00:21:29.039
 and that Christian makes

00:21:29.039 --> 00:21:30.420
 and Christians make

00:21:30.420 --> 00:21:32.519
 is not that I happen

00:21:32.519 --> 00:21:33.839
 to like the idea

00:21:33.839 --> 00:21:34.839
 of the Christian God

00:21:34.839 --> 00:21:35.960
 more than other ones,

00:21:36.059 --> 00:21:36.900
 just like I happen

00:21:36.900 --> 00:21:37.600
 to really like

00:21:37.600 --> 00:21:39.360
 French vanilla ice cream

00:21:39.360 --> 00:21:40.519
 more than any other

00:21:40.519 --> 00:21:41.539
 ice cream flavor.

00:21:41.539 --> 00:21:42.920
 It's not that,

00:21:43.000 --> 00:21:43.359
 yeah, you know,

00:21:43.460 --> 00:21:44.319
 French vanilla ice cream

00:21:44.319 --> 00:21:45.879
 is the best ice cream flavor.

00:21:47.000 --> 00:21:48.039
 Barbecue potato chips

00:21:48.039 --> 00:21:48.740
 are the best type

00:21:48.740 --> 00:21:49.619
 of barbecue chips

00:21:49.619 --> 00:21:50.559
 and the triune God

00:21:50.559 --> 00:21:52.159
 is my favorite type of God.

00:21:52.240 --> 00:21:53.139
 No, it's not like that at all.

00:21:53.220 --> 00:21:54.200
 We are making,

00:21:54.359 --> 00:21:55.559
 Jesus is making a claim

00:21:55.559 --> 00:21:57.139
 that God the Father,

00:21:57.259 --> 00:21:57.940
 God the Son,

00:21:58.500 --> 00:21:59.399
 God the Holy Spirit,

00:21:59.519 --> 00:22:00.139
 three persons,

00:22:00.279 --> 00:22:00.680
 one God,

00:22:00.740 --> 00:22:01.420
 that that God

00:22:01.420 --> 00:22:03.119
 actually truly exists.

00:22:03.819 --> 00:22:04.980
 That he exists

00:22:04.980 --> 00:22:05.980
 just as much

00:22:05.980 --> 00:22:07.139
 as any one of us exists.

00:22:07.240 --> 00:22:07.559
 In fact,

00:22:07.720 --> 00:22:08.940
 not only just as much

00:22:08.940 --> 00:22:10.000
 but vastly more.

00:22:10.740 --> 00:22:11.359
 And that therefore,

00:22:11.359 --> 00:22:12.319
 every human being

00:22:12.319 --> 00:22:13.679
 has some type of relationship

00:22:13.679 --> 00:22:14.399
 with that God

00:22:14.399 --> 00:22:17.379
 whether they realize it or not.

00:22:17.479 --> 00:22:18.099
 And just as being

00:22:18.099 --> 00:22:18.899
 in a relationship

00:22:18.899 --> 00:22:20.559
 changes how you should be

00:22:20.559 --> 00:22:21.619
 living your moral life,

00:22:21.639 --> 00:22:22.399
 if there is in fact

00:22:22.399 --> 00:22:23.659
 a God that does exist,

00:22:24.059 --> 00:22:24.779
 it should change

00:22:24.779 --> 00:22:26.099
 how you live your moral life.

00:22:26.839 --> 00:22:27.839
 We've already accepted

00:22:27.839 --> 00:22:28.519
 the principle.

00:22:29.240 --> 00:22:29.639
 To give you

00:22:29.639 --> 00:22:30.339
 a different example,

00:22:30.459 --> 00:22:31.519
 imagine that you go off

00:22:31.519 --> 00:22:32.479
 on a camping trip

00:22:32.479 --> 00:22:33.399
 or a hiking trip

00:22:33.399 --> 00:22:34.079
 with some people

00:22:34.079 --> 00:22:35.419
 from some inveterate

00:22:35.419 --> 00:22:36.199
 hiker types.

00:22:36.319 --> 00:22:37.599
 I won't start mentioning names

00:22:37.599 --> 00:22:38.419
 but you sort of know

00:22:38.419 --> 00:22:38.919
 who you are.

00:22:39.299 --> 00:22:40.159
 And you think you're out

00:22:40.160 --> 00:22:40.960
 on Crown Land

00:22:40.960 --> 00:22:41.519
 or you believe

00:22:41.519 --> 00:22:42.360
 you're in Crown Land

00:22:42.360 --> 00:22:43.600
 and you get a little bit lost.

00:22:43.700 --> 00:22:45.120
 Maybe more than a little bit lost

00:22:45.120 --> 00:22:45.620
 but you don't want

00:22:45.620 --> 00:22:46.100
 to get worried.

00:22:46.680 --> 00:22:47.880
 And as you're a little bit lost

00:22:47.880 --> 00:22:50.060
 and you now didn't come back

00:22:50.060 --> 00:22:50.560
 to your cars

00:22:50.560 --> 00:22:51.220
 at the right time

00:22:51.220 --> 00:22:51.740
 but you find

00:22:51.740 --> 00:22:52.860
 an abandoned building

00:22:52.860 --> 00:22:54.580
 on Crown Land.

00:22:55.340 --> 00:22:56.880
 And so you believe

00:22:56.880 --> 00:22:58.800
 it's an abandoned building.

00:22:58.900 --> 00:23:00.120
 It looks a little bit run down.

00:23:00.220 --> 00:23:01.080
 It definitely doesn't look

00:23:01.080 --> 00:23:01.860
 as well kept up

00:23:01.860 --> 00:23:02.380
 as your house

00:23:02.380 --> 00:23:03.360
 and there's nobody around.

00:23:03.980 --> 00:23:05.019
 And the fact is

00:23:05.019 --> 00:23:05.680
 you're cold

00:23:05.680 --> 00:23:06.840
 and et cetera, et cetera

00:23:06.840 --> 00:23:07.759
 and there's some stuff

00:23:07.759 --> 00:23:08.120
 in there

00:23:08.120 --> 00:23:09.120
 so you make yourself

00:23:09.120 --> 00:23:09.940
 at home in the building

00:23:09.940 --> 00:23:11.519
 and you maybe even

00:23:11.519 --> 00:23:15.039
 rip up some of the things

00:23:15.039 --> 00:23:15.500
 in the house

00:23:15.500 --> 00:23:16.299
 to make a fire

00:23:16.299 --> 00:23:17.700
 so you can be warm.

00:23:18.360 --> 00:23:19.440
 And that's one way

00:23:19.440 --> 00:23:19.880
 of living

00:23:19.880 --> 00:23:20.920
 and we would all view

00:23:20.920 --> 00:23:21.600
 how you live

00:23:21.600 --> 00:23:22.259
 in that house

00:23:22.259 --> 00:23:23.360
 in light of the fact

00:23:23.360 --> 00:23:24.259
 that it's an abandoned

00:23:24.259 --> 00:23:25.900
 unowned property

00:23:25.900 --> 00:23:26.820
 on Crown Land.

00:23:27.720 --> 00:23:28.920
 But if in fact

00:23:28.920 --> 00:23:29.600
 it turned out

00:23:29.600 --> 00:23:30.420
 that you had left

00:23:30.420 --> 00:23:31.299
 Crown Land

00:23:31.299 --> 00:23:33.740
 you're now

00:23:33.740 --> 00:23:35.059
 on private property

00:23:35.059 --> 00:23:36.639
 and this isn't

00:23:36.639 --> 00:23:37.960
 an abandoned property

00:23:37.960 --> 00:23:39.299
 but it actually

00:23:39.299 --> 00:23:40.579
 belongs to somebody.

00:23:42.759 --> 00:23:43.680
 And then not only

00:23:43.680 --> 00:23:44.399
 does it belong

00:23:44.399 --> 00:23:45.099
 to somebody

00:23:45.099 --> 00:23:46.680
 but that as you

00:23:46.680 --> 00:23:47.500
 go into the house

00:23:47.500 --> 00:23:48.279
 and start to make

00:23:48.279 --> 00:23:49.039
 yourself at home

00:23:49.039 --> 00:23:49.940
 and start to break up

00:23:49.940 --> 00:23:50.419
 the furniture

00:23:50.419 --> 00:23:51.299
 and start to make up

00:23:51.299 --> 00:23:51.680
 the fire

00:23:51.680 --> 00:23:52.519
 you hadn't realized

00:23:52.519 --> 00:23:53.159
 that the owner

00:23:53.159 --> 00:23:53.579
 of the house

00:23:53.579 --> 00:23:54.599
 had just been in a bush

00:23:54.599 --> 00:23:56.220
 a couple hundred yards away

00:23:56.220 --> 00:23:57.159
 and they come into the house

00:23:57.159 --> 00:23:57.700
 while you're doing

00:23:57.700 --> 00:23:58.159
 all of that.

00:23:58.259 --> 00:23:58.879
 Well you'd understand

00:23:58.879 --> 00:23:59.779
 that that's a radically

00:23:59.779 --> 00:24:00.859
 different way of living.

00:24:01.299 --> 00:24:02.940
 You're not in an abandoned house

00:24:02.940 --> 00:24:03.659
 you're in a house

00:24:03.659 --> 00:24:05.519
 that's owned by somebody

00:24:05.519 --> 00:24:06.579
 and that the owner

00:24:06.579 --> 00:24:07.180
 is present.

00:24:08.099 --> 00:24:08.839
 Well it's the exact

00:24:08.839 --> 00:24:09.639
 same type of thing

00:24:09.639 --> 00:24:10.859
 with what Jesus is saying.

00:24:10.980 --> 00:24:11.460
 Once again

00:24:11.460 --> 00:24:12.919
 if God doesn't exist

00:24:12.919 --> 00:24:13.440
 then it's

00:24:13.440 --> 00:24:15.059
 God doesn't exist

00:24:15.059 --> 00:24:16.839
 we are so wasting

00:24:16.839 --> 00:24:17.960
 our time here.

00:24:18.859 --> 00:24:20.000
 Like if he doesn't exist

00:24:20.000 --> 00:24:21.379
 we should just leave

00:24:21.379 --> 00:24:23.639
 and go do something fun.

00:24:25.940 --> 00:24:26.419
 Right?

00:24:27.799 --> 00:24:28.940
 But if in fact

00:24:28.940 --> 00:24:30.319
 there is a God

00:24:30.319 --> 00:24:31.200
 that does exist

00:24:31.200 --> 00:24:33.420
 and therefore

00:24:33.420 --> 00:24:34.000
 in a sense

00:24:34.000 --> 00:24:34.880
 every human being

00:24:34.880 --> 00:24:35.539
 is called to have

00:24:35.539 --> 00:24:36.620
 some type of relationship

00:24:36.620 --> 00:24:37.140
 with him

00:24:37.140 --> 00:24:38.660
 if the triune God exists

00:24:38.660 --> 00:24:40.200
 and if this isn't

00:24:40.200 --> 00:24:41.460
 if the world

00:24:41.460 --> 00:24:42.860
 that we find ourselves in

00:24:42.860 --> 00:24:43.799
 isn't abandoned

00:24:43.799 --> 00:24:44.860
 and with no owner

00:24:44.860 --> 00:24:45.620
 but there actually

00:24:45.620 --> 00:24:46.660
 isn't an owner

00:24:46.660 --> 00:24:47.460
 and he's present

00:24:47.460 --> 00:24:49.120
 then that has to change

00:24:49.120 --> 00:24:50.019
 how we live in it.

00:24:50.840 --> 00:24:51.940
 And to know the owner

00:24:51.940 --> 00:24:53.000
 or to know the one

00:24:53.000 --> 00:24:53.880
 that we're in a relationship

00:24:53.880 --> 00:24:54.299
 with

00:24:54.299 --> 00:24:55.360
 and what they're like

00:24:55.360 --> 00:24:57.519
 becomes unbelievably important

00:24:57.519 --> 00:24:58.299
 if you want to try

00:24:58.299 --> 00:24:58.860
 to figure out

00:24:58.860 --> 00:24:59.340
 what it means

00:24:59.340 --> 00:24:59.960
 to live a good

00:24:59.960 --> 00:25:00.860
 and moral life

00:25:00.860 --> 00:25:02.299
 a just life

00:25:02.299 --> 00:25:04.559
 a life that flourishes

00:25:04.559 --> 00:25:05.440
 a life of beauty

00:25:05.440 --> 00:25:06.640
 it matters deeply.

00:25:09.980 --> 00:25:11.579
 And the second thing though

00:25:11.579 --> 00:25:12.960
 in fact

00:25:12.960 --> 00:25:14.039
 if you think about it

00:25:14.039 --> 00:25:14.519
 for a second

00:25:14.519 --> 00:25:15.000
 especially

00:25:15.000 --> 00:25:16.240
 I don't have time

00:25:16.240 --> 00:25:16.920
 to develop it

00:25:16.920 --> 00:25:17.259
 but it

00:25:17.259 --> 00:25:17.620
 you know

00:25:17.620 --> 00:25:18.400
 as I've said

00:25:18.400 --> 00:25:19.400
 many times before

00:25:19.400 --> 00:25:21.340
 only the Christian God

00:25:21.340 --> 00:25:22.200
 really provides

00:25:22.200 --> 00:25:23.100
 a proper basis

00:25:23.100 --> 00:25:23.819
 for love

00:25:23.819 --> 00:25:25.539
 that from all eternity

00:25:25.539 --> 00:25:26.740
 the Father

00:25:26.740 --> 00:25:27.660
 has loved the Son

00:25:27.660 --> 00:25:28.120
 and the Son

00:25:28.120 --> 00:25:29.019
 has loved the Father

00:25:29.019 --> 00:25:29.960
 and the Holy Spirit

00:25:29.960 --> 00:25:30.759
 has loved the Father

00:25:30.759 --> 00:25:31.420
 and the Holy Spirit

00:25:31.420 --> 00:25:32.180
 has loved the Son

00:25:32.180 --> 00:25:33.580
 and on and on

00:25:33.580 --> 00:25:33.940
 and on

00:25:33.940 --> 00:25:34.480
 and only

00:25:34.480 --> 00:25:36.120
 the Christian God

00:25:36.120 --> 00:25:38.420
 only the Christian God

00:25:38.420 --> 00:25:40.740
 is truly a God of love.

00:25:42.440 --> 00:25:43.040
 And then

00:25:43.040 --> 00:25:44.080
 doesn't it make sense

00:25:44.080 --> 00:25:45.080
 that what Jesus said

00:25:45.080 --> 00:25:46.180
 I'm sort of changing

00:25:46.180 --> 00:25:47.080
 how he says it

00:25:47.080 --> 00:25:48.140
 but getting the sense

00:25:48.140 --> 00:25:49.980
 love

00:25:49.980 --> 00:25:51.160
 love

00:25:51.160 --> 00:25:53.120
 if you want to love

00:25:53.120 --> 00:25:53.600
 your neighbor

00:25:53.600 --> 00:25:55.220
 if God is love

00:25:55.220 --> 00:25:57.759
 then doesn't it make sense

00:25:57.759 --> 00:25:58.820
 that if God is love

00:25:58.820 --> 00:25:59.740
 that to love

00:25:59.740 --> 00:26:02.180
 with all of who you are

00:26:02.180 --> 00:26:03.860
 love himself

00:26:03.860 --> 00:26:06.340
 that that will help you

00:26:06.340 --> 00:26:07.120
 to love your neighbor.

00:26:08.080 --> 00:26:08.660
 In fact actually

00:26:08.660 --> 00:26:09.660
 to go even further

00:26:09.660 --> 00:26:10.200
 because

00:26:10.200 --> 00:26:11.400
 Jesus is

00:26:11.400 --> 00:26:12.500
 Emmanuel

00:26:12.500 --> 00:26:13.840
 he's God with us

00:26:13.840 --> 00:26:15.720
 he's speaking these words

00:26:15.720 --> 00:26:17.200
 and it's very interesting

00:26:17.200 --> 00:26:18.380
 he's speaking these words

00:26:18.380 --> 00:26:19.120
 not the day

00:26:19.120 --> 00:26:20.320
 two days before

00:26:20.319 --> 00:26:21.939
 he closes a business deal

00:26:21.939 --> 00:26:22.659
 that will make him

00:26:22.659 --> 00:26:23.539
 the modern equivalent

00:26:23.539 --> 00:26:24.700
 of a billion dollars.

00:26:25.279 --> 00:26:26.339
 He's not making

00:26:26.339 --> 00:26:27.159
 these comments

00:26:27.159 --> 00:26:28.419
 two days before

00:26:28.419 --> 00:26:29.539
 he goes to war

00:26:29.539 --> 00:26:30.319
 and is going to lead

00:26:30.319 --> 00:26:31.439
 troops in a battle

00:26:31.439 --> 00:26:32.619
 that will end up

00:26:32.619 --> 00:26:33.200
 conquering

00:26:33.200 --> 00:26:34.839
 half of the known world.

00:26:35.259 --> 00:26:36.939
 He says these things

00:26:36.939 --> 00:26:38.059
 a day or two

00:26:38.059 --> 00:26:39.000
 before he dies

00:26:39.000 --> 00:26:39.740
 on the cross

00:26:39.740 --> 00:26:45.720
 which is a day or two

00:26:45.720 --> 00:26:46.579
 before he rises

00:26:46.579 --> 00:26:47.279
 from the dead.

00:26:48.740 --> 00:26:49.859
 So if you think about it

00:26:49.859 --> 00:26:51.000
 doesn't it make sense

00:26:51.000 --> 00:26:52.279
 that if you want to love

00:26:52.279 --> 00:26:53.479
 your neighbor as yourself

00:26:53.479 --> 00:26:55.699
 you need to love

00:26:55.699 --> 00:26:56.719
 love himself

00:26:56.719 --> 00:26:58.899
 if you want love's help

00:26:58.899 --> 00:27:00.500
 to love your neighbor well.

00:27:02.559 --> 00:27:03.839
 Like that's just wisdom.

00:27:07.679 --> 00:27:08.679
 Another part of it

00:27:08.679 --> 00:27:10.000
 that's very very wise

00:27:10.000 --> 00:27:14.339
 is how it changes

00:27:14.339 --> 00:27:15.099
 your mental

00:27:15.099 --> 00:27:16.099
 and spiritual

00:27:16.099 --> 00:27:16.859
 and emotional

00:27:16.859 --> 00:27:18.199
 universe

00:27:18.199 --> 00:27:19.199
 to understand

00:27:19.199 --> 00:27:20.359
 that God is big

00:27:20.359 --> 00:27:22.179
 and you are small.

00:27:22.979 --> 00:27:24.000
 The fact of the matter

00:27:24.000 --> 00:27:24.879
 is is we live

00:27:24.879 --> 00:27:25.859
 day by day

00:27:25.859 --> 00:27:26.719
 assessing

00:27:26.719 --> 00:27:27.519
 who's big

00:27:27.519 --> 00:27:28.359
 and who's small

00:27:28.359 --> 00:27:30.379
 and if our problems

00:27:30.379 --> 00:27:31.059
 are big

00:27:31.059 --> 00:27:32.599
 and we feel small

00:27:32.599 --> 00:27:33.199
 we'll feel

00:27:33.199 --> 00:27:34.379
 very very anxious

00:27:34.379 --> 00:27:36.459
 and that big problem

00:27:36.459 --> 00:27:38.139
 or that big person

00:27:38.139 --> 00:27:39.779
 ends up dominating

00:27:39.779 --> 00:27:40.639
 our imagination

00:27:40.639 --> 00:27:41.659
 and dominating

00:27:41.659 --> 00:27:42.859
 how we make decisions

00:27:42.859 --> 00:27:44.979
 and we feel

00:27:44.979 --> 00:27:46.359
 very very very small

00:27:46.359 --> 00:27:47.959
 but if God is big

00:27:47.959 --> 00:27:49.879
 and we are small

00:27:49.879 --> 00:27:50.479
 that means

00:27:50.479 --> 00:27:51.139
 that everybody

00:27:51.139 --> 00:27:52.399
 everything that we're

00:27:52.399 --> 00:27:52.899
 dealing with

00:27:52.899 --> 00:27:54.059
 is going to be small

00:27:54.059 --> 00:27:56.079
 compared to the big God.

00:27:57.199 --> 00:27:58.159
 See that's why

00:27:58.159 --> 00:27:58.659
 I think

00:27:58.659 --> 00:27:59.819
 that

00:27:59.819 --> 00:28:01.899
 the words of Jesus

00:28:01.899 --> 00:28:02.740
 which at first

00:28:02.740 --> 00:28:03.839
 seem sort of offensive

00:28:03.839 --> 00:28:04.679
 to us

00:28:04.679 --> 00:28:07.259
 and to our culture

00:28:07.259 --> 00:28:08.079
 not to Christians

00:28:08.079 --> 00:28:08.719
 necessarily

00:28:08.719 --> 00:28:10.119
 are very very wise

00:28:10.119 --> 00:28:11.399
 because if God is big

00:28:11.400 --> 00:28:12.300
 and we are small

00:28:12.300 --> 00:28:13.160
 that begins

00:28:13.160 --> 00:28:14.640
 as the more we understand

00:28:14.640 --> 00:28:15.340
 that the more

00:28:15.340 --> 00:28:16.640
 we grasp

00:28:16.640 --> 00:28:17.700
 that we are to meditate

00:28:17.700 --> 00:28:18.620
 upon the fact

00:28:18.620 --> 00:28:20.240
 that if we want

00:28:20.240 --> 00:28:21.120
 to live well

00:28:21.120 --> 00:28:22.320
 justly

00:28:22.320 --> 00:28:23.100
 and love well

00:28:23.100 --> 00:28:24.920
 and to be generous

00:28:24.920 --> 00:28:26.000
 and to be kind

00:28:26.000 --> 00:28:28.259
 that we need to love

00:28:28.259 --> 00:28:30.480
 God himself

00:28:30.480 --> 00:28:31.860
 with all of whom we are

00:28:31.860 --> 00:28:33.860
 and to love him

00:28:33.860 --> 00:28:35.140
 properly means

00:28:35.140 --> 00:28:36.160
 to also understand

00:28:36.160 --> 00:28:37.740
 just how big he is

00:28:37.740 --> 00:28:39.880
 that he is the sovereign God

00:28:39.880 --> 00:28:40.960
 of the entire universe

00:28:40.960 --> 00:28:43.960
 and that starts

00:28:43.960 --> 00:28:44.539
 to help us

00:28:44.539 --> 00:28:45.759
 to be a non-anxious

00:28:45.759 --> 00:28:47.019
 presence to others

00:28:47.019 --> 00:28:49.140
 because God

00:28:49.140 --> 00:28:51.039
 is the biggest thing

00:28:51.039 --> 00:28:52.220
 the biggest one

00:28:52.220 --> 00:28:54.240
 not that problem

00:28:54.240 --> 00:28:54.960
 or not that

00:28:54.960 --> 00:28:56.539
 particular person

00:28:56.539 --> 00:28:59.360
 it becomes a guard

00:28:59.360 --> 00:29:00.579
 against our love

00:29:00.579 --> 00:29:02.539
 being self-centered

00:29:02.539 --> 00:29:03.980
 and narcissistic

00:29:03.980 --> 00:29:06.940
 to understand

00:29:06.940 --> 00:29:07.880
 that we

00:29:07.880 --> 00:29:08.840
 ultimately

00:29:08.839 --> 00:29:10.139
 are dealing

00:29:10.139 --> 00:29:10.859
 with a God

00:29:10.859 --> 00:29:11.559
 who is vastly

00:29:11.559 --> 00:29:12.419
 bigger than us

00:29:12.419 --> 00:29:14.220
 and bigger than

00:29:14.220 --> 00:29:14.679
 any problem

00:29:14.679 --> 00:29:15.559
 we are going to fix

00:29:15.559 --> 00:29:16.679
 to deal with

00:29:16.679 --> 00:29:21.059
 I have to

00:29:21.059 --> 00:29:21.439
 just about

00:29:21.439 --> 00:29:22.019
 I have to

00:29:22.019 --> 00:29:23.399
 sort of wrap this up

00:29:23.399 --> 00:29:25.539
 one of the things

00:29:25.539 --> 00:29:26.339
 about this text

00:29:26.339 --> 00:29:26.959
 which is very

00:29:26.959 --> 00:29:27.980
 very helpful

00:29:27.980 --> 00:29:28.819
 as well

00:29:28.819 --> 00:29:31.480
 is

00:29:31.480 --> 00:29:33.119
 and this also

00:29:33.119 --> 00:29:34.179
 is a protection

00:29:34.179 --> 00:29:35.439
 against narcissism

00:29:35.440 --> 00:29:37.299
 and being self-centered

00:29:37.299 --> 00:29:39.420
 that if

00:29:39.420 --> 00:29:40.460
 the more you

00:29:40.460 --> 00:29:41.140
 meditate upon

00:29:41.140 --> 00:29:41.940
 this text

00:29:41.940 --> 00:29:43.360
 you realize

00:29:43.360 --> 00:29:45.860
 this is really

00:29:45.860 --> 00:29:46.279
 hard

00:29:46.279 --> 00:29:47.059
 this is far

00:29:47.059 --> 00:29:47.539
 harder

00:29:47.539 --> 00:29:48.799
 than just

00:29:48.799 --> 00:29:49.559
 keeping some

00:29:49.559 --> 00:29:50.460
 moral rules

00:29:50.460 --> 00:29:52.820
 like

00:29:52.820 --> 00:29:54.600
 what human being

00:29:54.600 --> 00:29:55.340
 could say

00:29:55.340 --> 00:29:56.799
 that they have

00:29:56.799 --> 00:29:57.820
 perfectly loved

00:29:57.820 --> 00:29:58.860
 the true

00:29:58.860 --> 00:29:59.720
 and living God

00:29:59.720 --> 00:30:00.600
 love himself

00:30:00.600 --> 00:30:01.920
 with all their heart

00:30:01.920 --> 00:30:02.820
 with all their mind

00:30:02.820 --> 00:30:03.820
 with all their strength

00:30:03.819 --> 00:30:04.720
 with all their soul

00:30:04.720 --> 00:30:05.179
 that they have

00:30:05.179 --> 00:30:05.639
 done that

00:30:05.639 --> 00:30:06.259
 forever

00:30:06.259 --> 00:30:07.339
 that they have

00:30:07.339 --> 00:30:08.039
 loved their neighbor

00:30:08.039 --> 00:30:09.119
 as their selves

00:30:09.119 --> 00:30:10.839
 that this

00:30:10.839 --> 00:30:12.179
 these two words

00:30:12.179 --> 00:30:12.819
 of Jesus

00:30:12.819 --> 00:30:15.200
 they

00:30:15.200 --> 00:30:16.639
 they should

00:30:16.639 --> 00:30:17.099
 be heard

00:30:17.099 --> 00:30:17.439
 in a way

00:30:17.439 --> 00:30:18.500
 that humbles us

00:30:18.500 --> 00:30:21.460
 that makes us

00:30:21.460 --> 00:30:21.819
 realize

00:30:21.819 --> 00:30:22.939
 that we haven't

00:30:22.939 --> 00:30:23.339
 been able

00:30:23.339 --> 00:30:24.179
 to live up

00:30:24.179 --> 00:30:25.059
 to this standard

00:30:25.059 --> 00:30:27.059
 yeah yeah yeah

00:30:27.059 --> 00:30:27.419
 we have been

00:30:27.419 --> 00:30:27.639
 you know

00:30:27.639 --> 00:30:28.299
 maybe good at

00:30:28.299 --> 00:30:29.619
 you know

00:30:29.619 --> 00:30:29.919
 we have been

00:30:29.919 --> 00:30:30.679
 an attentive

00:30:30.679 --> 00:30:31.700
 son

00:30:31.700 --> 00:30:32.960
 and an attentive

00:30:32.960 --> 00:30:34.000
 husband

00:30:34.000 --> 00:30:35.059
 and maybe

00:30:35.059 --> 00:30:35.580
 an attentive

00:30:35.580 --> 00:30:36.400
 enough dad

00:30:36.400 --> 00:30:37.880
 and well liked

00:30:37.880 --> 00:30:38.400
 at work

00:30:38.400 --> 00:30:39.759
 and from these

00:30:39.759 --> 00:30:40.500
 other types

00:30:40.500 --> 00:30:41.440
 of moral rules

00:30:41.440 --> 00:30:42.140
 we can look

00:30:42.140 --> 00:30:42.580
 like we've

00:30:42.580 --> 00:30:43.059
 accomplished

00:30:43.059 --> 00:30:43.740
 a very very

00:30:43.740 --> 00:30:44.360
 high level

00:30:44.360 --> 00:30:45.100
 but if you hear

00:30:45.100 --> 00:30:45.740
 these searching

00:30:45.740 --> 00:30:46.559
 words of Jesus

00:30:46.559 --> 00:30:47.380
 you realize

00:30:47.380 --> 00:30:48.400
 that you

00:30:48.400 --> 00:30:49.299
 haven't

00:30:49.299 --> 00:30:50.779
 actually lived

00:30:50.779 --> 00:30:51.500
 by the most

00:30:51.500 --> 00:30:52.500
 important moral

00:30:52.500 --> 00:30:52.980
 rules

00:30:52.980 --> 00:30:53.700
 you haven't

00:30:53.700 --> 00:30:54.259
 met them

00:30:54.259 --> 00:30:55.360
 and that therefore

00:30:55.360 --> 00:30:56.279
 you need a savior

00:30:56.279 --> 00:31:10.639
 in that very

00:31:10.639 --> 00:31:11.539
 very first story

00:31:11.539 --> 00:31:12.059
 that I gave

00:31:12.059 --> 00:31:12.980
 about the pedophile

00:31:12.980 --> 00:31:16.299
 one of the

00:31:16.299 --> 00:31:16.740
 mistakes

00:31:16.740 --> 00:31:17.379
 that the people

00:31:17.379 --> 00:31:17.859
 made

00:31:17.859 --> 00:31:19.079
 when they were

00:31:19.079 --> 00:31:19.480
 dealing

00:31:19.480 --> 00:31:21.319
 with me

00:31:21.319 --> 00:31:25.359
 was that they

00:31:25.359 --> 00:31:25.879
 sort of tried

00:31:25.879 --> 00:31:26.579
 to play off

00:31:26.579 --> 00:31:27.039
 against

00:31:27.039 --> 00:31:28.200
 justice

00:31:28.200 --> 00:31:29.279
 the need

00:31:29.279 --> 00:31:29.659
 to love

00:31:29.659 --> 00:31:30.439
 unconditionally

00:31:30.439 --> 00:31:33.240
 I wasn't

00:31:33.240 --> 00:31:33.579
 to act

00:31:33.579 --> 00:31:34.079
 in a just

00:31:34.079 --> 00:31:34.720
 way towards

00:31:34.720 --> 00:31:35.359
 the victims

00:31:35.359 --> 00:31:36.559
 because I was

00:31:36.559 --> 00:31:36.919
 to love

00:31:36.919 --> 00:31:37.659
 unconditionally

00:31:37.659 --> 00:31:38.139
 and it's

00:31:38.139 --> 00:31:38.460
 one of the

00:31:38.460 --> 00:31:38.960
 things which

00:31:38.960 --> 00:31:39.559
 is very

00:31:39.559 --> 00:31:40.079
 confusing

00:31:40.079 --> 00:31:40.460
 in our

00:31:40.460 --> 00:31:40.960
 culture

00:31:40.960 --> 00:31:42.059
 how you

00:31:42.059 --> 00:31:42.639
 still have

00:31:42.639 --> 00:31:43.059
 justice

00:31:43.059 --> 00:31:43.639
 and how you

00:31:43.639 --> 00:31:44.099
 still have

00:31:44.099 --> 00:31:44.539
 love

00:31:44.539 --> 00:31:45.939
 and part

00:31:45.939 --> 00:31:46.139
 of the

00:31:46.139 --> 00:31:46.379
 problem

00:31:46.379 --> 00:31:46.879
 is that

00:31:46.879 --> 00:31:47.559
 that word

00:31:47.559 --> 00:31:48.319
 unconditional

00:31:48.319 --> 00:31:49.039
 love

00:31:49.039 --> 00:31:50.179
 unconditional

00:31:50.180 --> 00:31:50.960
 love

00:31:50.960 --> 00:31:51.500
 means

00:31:51.500 --> 00:31:53.360
 you don't

00:31:53.360 --> 00:31:54.220
 think about

00:31:54.220 --> 00:31:54.840
 justice

00:31:54.840 --> 00:31:56.080
 that's what

00:31:56.080 --> 00:31:56.660
 unconditional

00:31:56.660 --> 00:31:57.480
 means

00:31:57.480 --> 00:31:59.880
 and so

00:31:59.880 --> 00:32:00.279
 we're

00:32:00.279 --> 00:32:00.779
 sort of

00:32:00.779 --> 00:32:01.340
 caught

00:32:01.340 --> 00:32:02.200
 in our

00:32:02.200 --> 00:32:02.700
 culture

00:32:02.700 --> 00:32:03.539
 increasingly

00:32:03.539 --> 00:32:04.160
 about how

00:32:04.160 --> 00:32:04.860
 you combine

00:32:04.860 --> 00:32:05.539
 justice

00:32:05.539 --> 00:32:07.320
 with love

00:32:07.320 --> 00:32:08.519
 and it

00:32:08.519 --> 00:32:09.160
 seems as if

00:32:09.160 --> 00:32:09.640
 really you

00:32:09.640 --> 00:32:09.960
 have to

00:32:09.960 --> 00:32:11.759
 almost be

00:32:11.759 --> 00:32:13.420
 bipolar

00:32:13.420 --> 00:32:15.640
 that you

00:32:15.640 --> 00:32:16.080
 either have

00:32:16.080 --> 00:32:16.360
 to be

00:32:16.360 --> 00:32:16.759
 justice

00:32:16.759 --> 00:32:17.120
 or you

00:32:17.120 --> 00:32:17.480
 have to

00:32:17.480 --> 00:32:17.640
 be

00:32:17.640 --> 00:32:17.980
 love

00:32:17.980 --> 00:32:19.720
 but you'll

00:32:19.720 --> 00:32:20.220
 notice that

00:32:20.220 --> 00:32:21.059
 Jesus doesn't

00:32:21.059 --> 00:32:21.640
 say that

00:32:21.640 --> 00:32:22.579
 love replaces

00:32:22.579 --> 00:32:23.420
 the commandments

00:32:23.420 --> 00:32:25.700
 what he says

00:32:25.700 --> 00:32:26.600
 is that love

00:32:26.600 --> 00:32:27.480
 of God

00:32:27.480 --> 00:32:27.960
 and love

00:32:27.960 --> 00:32:28.519
 of neighbor

00:32:28.519 --> 00:32:29.680
 is what

00:32:29.680 --> 00:32:32.319
 all of the

00:32:32.319 --> 00:32:32.759
 commandments

00:32:32.759 --> 00:32:33.420
 hang on

00:32:33.420 --> 00:32:33.980
 these

00:32:33.980 --> 00:32:37.880
 doesn't mean

00:32:37.880 --> 00:32:38.519
 that because

00:32:38.519 --> 00:32:39.160
 of love

00:32:39.160 --> 00:32:40.000
 sometimes

00:32:40.000 --> 00:32:40.839
 because of

00:32:40.839 --> 00:32:41.200
 love you're

00:32:41.200 --> 00:32:41.740
 not just

00:32:41.740 --> 00:32:42.180
 or because

00:32:42.180 --> 00:32:42.620
 of love

00:32:42.620 --> 00:32:42.980
 you're not

00:32:42.980 --> 00:32:43.380
 generous

00:32:43.380 --> 00:32:43.839
 or because

00:32:43.839 --> 00:32:44.220
 of love

00:32:44.220 --> 00:32:44.519
 you don't

00:32:44.519 --> 00:32:44.920
 care for

00:32:44.920 --> 00:32:45.360
 the poor

00:32:45.360 --> 00:32:46.620
 no no no

00:32:46.620 --> 00:32:46.819
 no no

00:32:46.819 --> 00:32:47.539
 you have

00:32:47.539 --> 00:32:47.980
 all these

00:32:47.980 --> 00:32:48.480
 other moral

00:32:48.480 --> 00:32:49.079
 commandments

00:32:49.079 --> 00:32:50.799
 often if we

00:32:50.799 --> 00:32:51.779
 exercise justice

00:32:51.779 --> 00:32:52.519
 without love

00:32:52.519 --> 00:32:53.299
 the justice

00:32:53.299 --> 00:32:54.039
 can be very

00:32:54.039 --> 00:32:54.759
 very hard

00:32:54.759 --> 00:32:55.220
 and can be

00:32:55.220 --> 00:32:55.740
 very very

00:32:55.740 --> 00:32:56.259
 cruel

00:32:56.259 --> 00:32:56.779
 and can be

00:32:56.779 --> 00:32:57.299
 very very

00:32:57.299 --> 00:32:58.019
 unfeeling

00:32:58.019 --> 00:32:59.279
 and can forget

00:32:59.279 --> 00:32:59.740
 about the

00:32:59.740 --> 00:33:00.899
 real people

00:33:00.899 --> 00:33:01.720
 who are there

00:33:01.720 --> 00:33:02.960
 and so what

00:33:02.960 --> 00:33:03.919
 Jesus is saying

00:33:03.919 --> 00:33:04.519
 here is that

00:33:04.519 --> 00:33:05.119
 you remember

00:33:05.119 --> 00:33:05.980
 the existence

00:33:05.980 --> 00:33:06.799
 of the triune

00:33:06.799 --> 00:33:07.179
 God

00:33:07.179 --> 00:33:07.779
 and you desire

00:33:07.779 --> 00:33:08.439
 to love him

00:33:08.439 --> 00:33:09.079
 first and

00:33:09.079 --> 00:33:09.480
 foremost

00:33:09.480 --> 00:33:10.879
 he is big

00:33:10.879 --> 00:33:11.399
 and you are

00:33:11.399 --> 00:33:11.859
 small

00:33:11.859 --> 00:33:12.839
 and in light

00:33:12.839 --> 00:33:13.159
 of that

00:33:13.159 --> 00:33:13.619
 you love

00:33:13.619 --> 00:33:14.139
 your neighbor

00:33:14.139 --> 00:33:14.799
 as yourself

00:33:14.799 --> 00:33:15.659
 and in light

00:33:15.659 --> 00:33:15.940
 of that

00:33:15.940 --> 00:33:16.480
 that's then

00:33:16.480 --> 00:33:16.879
 how you

00:33:16.879 --> 00:33:17.359
 sort out

00:33:17.359 --> 00:33:17.740
 how you

00:33:17.740 --> 00:33:18.339
 be generous

00:33:18.339 --> 00:33:19.379
 and how you

00:33:19.379 --> 00:33:20.059
 be just

00:33:20.059 --> 00:33:20.899
 and how you

00:33:20.899 --> 00:33:21.659
 be merciful

00:33:21.659 --> 00:33:22.559
 and how you

00:33:22.559 --> 00:33:23.319
 be honest

00:33:23.319 --> 00:33:24.240
 and how you

00:33:24.240 --> 00:33:25.119
 be penitent

00:33:25.119 --> 00:33:25.839
 and how you

00:33:25.839 --> 00:33:26.680
 be prayerful

00:33:26.680 --> 00:33:27.579
 and how you

00:33:27.579 --> 00:33:28.759
 observe Sabbath

00:33:28.759 --> 00:33:30.200
 and how you

00:33:30.200 --> 00:33:32.200
 deal with your

00:33:32.200 --> 00:33:32.899
 wife and with

00:33:32.899 --> 00:33:33.440
 your children

00:33:33.440 --> 00:33:33.960
 and how you

00:33:33.960 --> 00:33:34.359
 deal with

00:33:34.359 --> 00:33:34.899
 singleness

00:33:34.899 --> 00:33:35.419
 and how you

00:33:35.419 --> 00:33:35.779
 deal with

00:33:35.779 --> 00:33:36.399
 everything

00:33:36.399 --> 00:33:37.440
 it's not

00:33:37.440 --> 00:33:39.000
 that love

00:33:39.000 --> 00:33:40.259
 removes all

00:33:40.259 --> 00:33:40.639
 the other

00:33:40.639 --> 00:33:41.099
 commandments

00:33:41.099 --> 00:33:41.680
 because that

00:33:41.680 --> 00:33:42.180
 puts us

00:33:42.180 --> 00:33:42.839
 as a culture

00:33:42.839 --> 00:33:43.539
 and us as

00:33:43.539 --> 00:33:44.079
 human beings

00:33:44.079 --> 00:33:44.399
 and this

00:33:44.399 --> 00:33:45.179
 crazy type

00:33:45.179 --> 00:33:45.539
 of thing

00:33:45.539 --> 00:33:45.839
 where we

00:33:45.839 --> 00:33:46.199
 either have

00:33:46.199 --> 00:33:46.599
 to throw

00:33:46.599 --> 00:33:47.139
 love away

00:33:47.139 --> 00:33:47.839
 to be just

00:33:47.839 --> 00:33:49.339
 or you

00:33:49.339 --> 00:33:49.519
 know

00:33:49.519 --> 00:33:50.659
 or like

00:33:50.659 --> 00:33:51.439
 that's just

00:33:51.439 --> 00:33:51.779
 crazy

00:33:51.779 --> 00:33:52.259
 but Jesus

00:33:52.259 --> 00:33:52.720
 says no

00:33:52.720 --> 00:33:52.839
 no

00:33:52.839 --> 00:33:53.000
 no

00:33:53.000 --> 00:33:53.240
 no

00:33:53.240 --> 00:33:53.399
 no

00:33:53.399 --> 00:33:53.639
 no

00:33:53.639 --> 00:33:53.839
 no

00:33:53.839 --> 00:33:54.119
 no

00:33:54.119 --> 00:33:54.299
 no

00:33:54.299 --> 00:33:54.599
 no

00:33:54.599 --> 00:33:54.619
 no

00:33:54.619 --> 00:33:54.699
 no

00:33:54.699 --> 00:33:54.720
 no

00:33:54.720 --> 00:33:54.740
 no

00:33:54.740 --> 00:33:56.699
 no

00:33:56.699 --> 00:33:58.659
 no

00:33:58.659 --> 00:33:58.779
 no

00:33:58.779 --> 00:33:58.819
 no

00:33:58.819 --> 00:33:58.839
 no

00:33:58.839 --> 00:33:58.859
 no

00:33:58.859 --> 00:33:58.879
 no

00:33:58.879 --> 00:33:58.980
 no

00:33:58.980 --> 00:33:59.179
 no

00:33:59.179 --> 00:33:59.599
 no

00:33:59.599 --> 00:33:59.819
 no

00:33:59.819 --> 00:33:59.899
 no

00:33:59.899 --> 00:33:59.919
 no

00:33:59.919 --> 00:33:59.980
 no

00:33:59.980 --> 00:34:00.019
 no

00:34:00.019 --> 00:34:00.119
 no

00:34:00.119 --> 00:34:00.299
 no

00:34:00.299 --> 00:34:00.919
 no

00:34:00.919 --> 00:34:01.919
 no

00:34:01.919 --> 00:34:02.019
 no

00:34:02.019 --> 00:34:02.039
 no

00:34:02.039 --> 00:34:02.059
 no

00:34:02.059 --> 00:34:02.139
 no

00:34:02.139 --> 00:34:03.980
 no

00:34:03.980 --> 00:34:04.059
 no

00:34:04.059 --> 00:34:05.980
 no

00:34:05.980 --> 00:34:15.619
 no

00:34:15.619 --> 00:34:17.039
 no

00:34:17.039 --> 00:34:19.139
 no

00:34:19.139 --> 00:34:19.699
 no

00:34:19.699 --> 00:34:20.420
 no

00:34:20.420 --> 00:34:21.199
 no

00:34:21.199 --> 00:34:21.519
 no

00:34:21.519 --> 00:34:22.199
 no

00:34:22.199 --> 00:34:23.159
 no

00:34:23.159 --> 00:34:29.559
 to the oppressed. Look at the issues of being compassionate towards the poor. Look at the

00:34:29.559 --> 00:34:33.359
 issues of being generous to the spread of the gospel. Look at all of these other issues,

00:34:33.859 --> 00:34:38.839
 all from the perspective of love. All from the perspective of love.

00:34:40.679 --> 00:34:44.480
 Let's bow our heads and... I invite you to stand for a moment. Let's stand and bow our heads in

00:34:44.480 --> 00:34:56.400
 prayer. Father, we acknowledge before you that when Jesus said these things, he was on his way

00:34:56.400 --> 00:35:02.920
 to the cross. And Father, we know from Jesus' own words that it was him dying on the cross which

00:35:02.920 --> 00:35:10.139
 most fully reveals who you are. And it not only most fully reveals, Father, who you are,

00:35:10.139 --> 00:35:14.559
 but it's also an act by which we are redeemed and made right with you.

00:35:15.259 --> 00:35:21.199
 Not weighing our merits, you pardon our offenses. Not thinking how wonderful and beautiful we are,

00:35:21.579 --> 00:35:26.659
 you bestow upon us a wonder and a beauty in the righteousness of Christ which clothes us.

00:35:27.359 --> 00:35:33.440
 We ask, Lord, that you might fan into flame within us a deep longing and yearning to love you with

00:35:33.440 --> 00:35:38.440
 all our mind and all our strength and all our soul and all our heart and love our neighbors as

00:35:38.440 --> 00:35:44.840
 ourselves. And we ask, Father, that you would bring this word home deeply to us as we think about how

00:35:44.840 --> 00:35:49.300
 to deal with the powerful, how to deal with the weak, how to deal with children, how to deal with the

00:35:49.300 --> 00:35:56.539
 aged, how to deal with the unborn, how to deal with those close to death, how to deal with those in

00:35:56.539 --> 00:36:02.700
 great need and those who have much, how to deal with generosity, how to deal with faith, how to deal

00:36:02.699 --> 00:36:08.819
 with forgiveness, how to deal with taking action when action is called. Father, we ask that these

00:36:08.819 --> 00:36:13.619
 great principles would be that with the help of your Holy Spirit in the presence of Christ,

00:36:14.799 --> 00:36:22.879
 that you would form us to be people of love, to live life well for the glory, your great glory,

00:36:23.239 --> 00:36:28.119
 for our true good, and for the good of our neighbor. And we ask this in the name of Jesus,

00:36:28.279 --> 00:36:30.139
 your Son and our Savior. Amen.

00:36:32.699 --> 00:36:34.699
 Amen.