WEBVTT

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 So it's great to be together today and it's great to start the year kind of with a spiritual

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 perspective and reminding us of the foundation of our faith and who we're to look for.

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 So I guess many of us, even many of us as we entered this morning, we said, Happy New

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 Year and you'll have heard that a hundred thousand times over this last twelve hours

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 or so.

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 And that's a great sentiment, isn't it?

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 You know, it's a tremendous sentiment.

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 Happiness is really important to us and it's very significant and God knows that as well.

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 And I think what we sometimes forget is that our happiness is founded in a relationship

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 with Him.

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 At a very fundamental level, we will look for happiness in lots of different areas and

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 He gives us happiness in lots of different areas, but not without Him.

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 Not despite Him.

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 He wants us to enjoy the everyday things of living and life, but He wants us to do it

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 in His strength and focused on Him as our foundation in life.

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 You know, we didn't read the beatitudes of the sermon on the Mount, bless it is.

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 I know it's rather a maybe a soft interpretation or translation of the word that we have, that

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 we use happy is, but blessed is slightly kind of more three dimensional and a bit deeper.

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 But essentially it's happiness and Jesus has given us a recipe for happiness here that

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 we're to recognize and know.

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 And what He's doing in the sermon is really just teaching us the happiness of grace, the

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 happiness of following His ways of grace.

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 And so just briefly what I want to do is remind us again as we start the new year of the direction

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 of travel that we want to be in, that we want God, that God wants us to be in, the channel

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 that He wants us to follow and recognize that His way is never merely comforting.

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 I can't simply just spiritually rub your backs and say, there, there, I'll do that

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 as much as I can, but there's also a challenge for us.

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 There's also something to kind of face up to and recognize in the spiritual battle and

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 kind of in the battle and in the difficulties we can say there, there, and know His comfort

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 and know His strength for us.

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 So really the sermon is about practical, I want to be very, as you know, that's the

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 bent of the direction so often of my preaching is to be practical, to take the theological

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 truth and make it practical, make it real in our lives.

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 And the sermon of Jesus is very practical.

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 Take verse, you know, 47, when He says, everyone who comes to me and hears my word and does

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 them, that is what He wants us to do, is to hear His word and do it.

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 He wants us to live it.

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 He wants us to put it into practice.

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 It is, you know, theology and truth must be for us, but you shouldn't sit here and just

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 think we'll get through this half hour of theological stuff that's not really relevant

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 and then I'll get back to my real life, my practical life.

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 And it should be that everything that we believe takes its place to allow us blessing and happiness

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 in our practical everyday living.

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 So that's really, that verse there, verse 47 is really a summary of what Jesus wants

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 us to take from this whole sermon, that we would hear His word and do His word in the

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 strength of the Spirit, you know, not on our own strength, not as a way of earning favor,

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 not in His strength that we would recognize, that as Christians we are empowered to live

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 for Him.

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 In other words, I've got, and you've got no excuses to be sinful.

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 No excuses to say, hey, well, I'm just a sinner and this is the way I'm living.

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 We will do that, we will sin, we'll fail, but we have no excuse for it because we are

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 empowered to live a different way and when we sin we are empowered to be forgiven and

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 move forward.

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 So basically, we're looking at a couple of things here.

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 We're looking at a generosity of spirit and we're looking at goodness of heart, lovely

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 things, okay?

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 A generous spirit and a good heart.

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 And I'll just take the sections as they're broken down in the chapter that you have if

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 you've got the Bible in front of you in page 863.

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 So Jesus starts with, the heading is judging others and really it's about a generosity

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 of spirit towards other people.

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 Now we know and we say again and again the gospel is intensely personal.

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 It's about your relationship with Jesus Christ, you must recognize that you're sin and my

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 sin is what He's taken on the cross and we have this ongoing personal relationship, but

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 God forbid that you take that personal relationship and don't apply it societally or communally

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 or in the church.

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 Because the gospel that's intensely personal, that is intensely individualistic, powerfully

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 should affect the way we behave in community with one another.

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 It influences particularly not just our behavior in isolation but our behavior with other people.

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 And I think this is a really underrated or under focused element of faith.

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 We like to talk about our individual faith and how it's growing and how we're bearing

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 fruit, but it's often revealed in the way we live and our attitudes towards other people.

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 And Jesus focuses on that, our attitudes towards others and their failings.

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 So He's saying here, judge not and you will not be judged, condemn not and you will not

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 be condemned.

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 That's the whole focus of this section.

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 It's about the kind of spirit, the generosity or the miserly kind of spirit we have towards

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 the failures of other people.

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 Now when Jesus is speaking here, He's not speaking about being discerning.

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 He's not speaking about making right judgments because we're people that we make choices

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 and we make judgments every day.

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 He's not giving us a license to be naive about people and thinking, oh, we don't want

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 to make any judgments whatsoever.

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 It's about judging other people with an ungracious, a graceless spirit or a graceless motive.

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 It's about being miserly towards the failures of others, sensorious, hypocritical.

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 This is not a very, this is a bit of a clumsy statement, but self unaware.

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 We're unaware of our self before God, miserly with the grace that we've been generously

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 given.

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 So it's about a generosity of spirit and He's saying that this is what grace is about.

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 It's about how we live and think about the failures and the mistakes of other people.

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 And He gives three very quick principles that we are to embrace so that we are graceful,

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 generous in our spirit.

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 As we go into 2018, it's a great thing to put into practice in the church.

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 That's what we want to be in St. Columbas in our community, you know, with all the

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 failings and faults and mistakes that we make.

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 And it's so easy to write them down and to elicit them and to remember them and to record

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 them.

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 And He wants us to think differently and be generous.

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 And He gives us three principles for our lives.

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 It says, firstly, be like Christ, our teacher in verse 40.

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 He tells us a disciple is not above his teacher, but everyone when he is fully trained will

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 be like his teacher.

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 And so that helps us to be generous, spirited, because we are learners.

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 We'll always have the El Plate on in our Christian lives.

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 We'll always be someone who is learning.

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 What is it they have?

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 And people who have passed their driving test now is a P. What does that mean?

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 Probationer?

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 What does it?

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 Pass.

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 Is that what it means?

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 I thought it meant that you're still learning.

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 I thought it was probationer or something like that.

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 But anyway, we never really lose our P. Plate or our El Plate as Christians, because we're

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 always disciples.

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 And we have to be like Jesus.

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 The tendency Jesus says is to blind this.

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 You know, how can a blind man lead the blind?

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 That's what our tendency is to be spiritually blind.

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 But He says, I've lavished grace on you.

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 I've given you amazing amounts of grace.

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 Jesus says, I've left the classroom and I've hung on a cross.

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 What I'm telling you, Jesus, is no mere academic ethic.

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 It's no moralistic code.

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 I've come and I've lived it and I've bled it and I've died and I've risen again in

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 order to give you a life that you're to share with others.

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 And we sit at His feet as recipients of new life, paid in full, graced, lavished on as

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 undeserved mercy and we are to reflect Christ.

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 Now you will do that tomorrow or not.

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 And I will do that tomorrow or not.

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 We will either lavish grace on others and especially on the failure of others, of our

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 wives, our husbands, our children, our colleagues, our neighbors, or we will be miserly with

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 grace.

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 I'll keep it all to myself.

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 That's the choice we have.

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 Are we going to be like Christ our teacher?

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 So the second principle is in, you know, tight and strong theological language, stop being

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 a plank.

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 Stop being a plank.

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 That's what He says in verses 41 and 42.

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 He says, we see a speck that is in our brother's eye but we don't know it's a log or a plank

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 or a trunk of tree, a tree trunk that's in our own eye.

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 You know, Jesus is making things very clear and very obvious for us the way that sometimes

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 we think.

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 We're very imbalanced and we do things in a very ironically, sadly humorous way in a

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 sense.

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 If it wasn't so serious, it would be funny, I think, in the sense is what Jesus is saying.

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 He's saying is that we're very quick to point out the tiny failings and others but we fail

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 to see this large beam, plank, trunk that's coming out of our own eye.

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 So he stopped being a plank.

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 Jesus is invoking holy sarcasm to the mean spirited here.

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 He's reminding us of the danger of us saying, oh, I see, yes, yes, I see, I see grace, I

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 see Jesus, I see all that God has done but focusing rather on the minor failings of others

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 rather than being self-aware that grace makes us self-aware.

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 We can be Jesus is saying, and Jesus is saying it, I'm glad to say that, self-righteous tree

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 trunks.

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 That's what we can be.

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 Making lumber and cumbersome and unaware, humbly of what grace has done for us.

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 He says we can be black, we can miss the point, we can be legalistic and we can miss judge.

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 We can focus the judgment on in the wrong way.

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 It should first of all be internal before it finds the external outlet with other people.

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 The interesting thing is, I think here, that it's in the context of faith.

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 There's a piety about it, kind of rather ugly piety, isn't it?

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 And we see it in ourselves because here Jesus says that the person says, brother, brother,

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 sister.

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 And I kind of, there's a false piety about it.

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 And you say, brother, you say, I really do love you, but my goodness, these tiny sins

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 you've got, I'm going to expose them because I'm holier and more righteous than you.

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 And so I feel I should do that.

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 So there is a piety, there's a false spirituality about it.

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 It's not coming from an unbeliever.

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 It's not coming from someone who doesn't acknowledge the truth.

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 But it comes with pride.

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 And it comes with self-righteousness.

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 So it causes only resentment because it's self-oblivious.

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 And you know that, don't you?

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 You've experienced that.

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 I've experienced it.

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 I've probably done it as well.

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 But you know that, don't you?

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 When someone comes in a mask of spirituality to expose all your minor failings, you can

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 just see tree trunks all over the place.

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 Now can I just add something significant there?

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 Jesus is not speaking about genuine accountability here.

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 Genuinely coming and lovingly coming alongside a brother or sister is absolutely commended

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 in Scripture.

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 And it's something we don't do enough is lovingly, humbly, gently and honestly challenging

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 one another.

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 But it's vital, it's done, with Jesus saying it, it's vital, it's done the right way.

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 It's vital, it's done in humility and with self-awareness and with a real degree of recognition,

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 fear and trembling in many ways.

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 And that's what is amazing in our Christian community where there's that ability to be

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 humble and honest.

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 But we don't want a community that is miserly and ugly in the name of brotherliness or sisterliness.

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 God's the second principle is about stopping a plank.

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 The third one that He gives us in terms of this is what goes around, comes around, and

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 this is really in many ways the most solemn of them in verse 38.

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 It says, given it will be given to you, good measure, pressed down, shaken together, running

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 over it will put in your lap, for with the measure you use it will be measured back to

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 you.

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 The pouring out of grain into the lap.

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 You know, if you just do it once quickly the grain just fills up.

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 But if you shake it and it settles, there's more room for more grain and that's really

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 the picture it's flowing with as it's shaken.

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 All the air bubbles are taken out and there's much more room for the grain and it flows

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 in a generous way as it's generously poured out.

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 And He's saying, He's talking about the kind of measures we use.

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 Then are we generous in our judgment or are we miserly in our judgment?

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 In other words, as we go into 2018 and I'm trying to be practical as we move forward,

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 if we're unforgiving, if we're sensorious, if we're quick to judge, if we're miserly,

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 then that will be, God says that will be reflected in the way other people treat you.

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 It will be reflected, it will be the atmosphere that you start to breathe and it will take

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 you further and further and further away from grace and from God.

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 It's joyless.

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 It's judgmental.

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 It's a spiral downwards.

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 And the great challenge in it is that there may yet be a real solemn judgment in God that

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 you've never understood grace.

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 That you've never understood the marvel of grace, that you're merely an ugly religionist.

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 Isn't that awful?

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 Because that's who Jesus is speaking to.

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 He's speaking to those of us who know the truth and who presume on the truth.

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 But sometimes, if we are honest and look in a mirror, we are being unforgiving, sensorious

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 and graceless.

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 The challenge for us is to be reveling and rejoicing in the miracle of grace and living

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 it in our life with others.

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 So this year, let's work against the warnings that God in His love and grace gives us sometimes.

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 Let's work at loving our enemies.

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 Let's work at being merciful.

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 Let's work at being generous in forgiving the faults of other peoples.

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 Let's work at genuine accountability where people will accept the challenges we give

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 and we will accept the challenges others give us because it's done in humility and with

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 the right motive.

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 So the generosity of spirit is understanding grace.

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 It's very practical, isn't it, about judging others?

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 The second thing, very briefly, really is goodness of heart.

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 That's the second thing when we think about grace and that's under the heading of a tree

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 and it's fruit.

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 And it's very simple.

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 You don't need to spend much time.

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 It's self-explanatory, but it's no less challenging.

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 For no good tree bears bad fruit, not again does a bad tree bear good fruit.

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 Each tree is known by its fruit and then He gives examples of what doesn't happen.

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 It's natural in a sense.

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 It is spiritual, but it's natural.

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 If we have come to faith, if we have received grace, we are reborn.

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 And we are reborn with the Holy Spirit in us so that we bear the fruit of mimicking Christ

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 and being like God in our own individual lives.

00:18:25.879 --> 00:18:31.559
 Grounded and rooted in His grace, that should be reflected.

00:18:31.559 --> 00:18:36.039
 The invisible, I'll say a bit more at this end, the invisibility of the roots going down

00:18:36.039 --> 00:18:42.359
 into His grace should be visible in the fruit that we bear.

00:18:42.359 --> 00:18:45.559
 And again, that's very practical.

00:18:45.559 --> 00:18:56.639
 And sometimes I think we mystify faith too much and we leave it at the invisible thing.

00:18:56.639 --> 00:19:01.519
 Yes, you have faith, you have trust, you have heart, joy, love, peace, all these things.

00:19:01.519 --> 00:19:03.919
 But we don't make it practical.

00:19:03.919 --> 00:19:11.199
 But if we have these things, they will bear fruit in your day-to-day life and mine.

00:19:11.200 --> 00:19:20.519
 So we're to make prayer and meditation the workbench where we begin to fashion the fruit

00:19:20.519 --> 00:19:23.000
 of the Holy Spirit in our daily lives.

00:19:23.000 --> 00:19:24.400
 And that's hugely significant.

00:19:24.400 --> 00:19:30.360
 I think we are going to spend some time in the new year in our evening service going

00:19:30.360 --> 00:19:31.840
 through the fruit of the Spirit.

00:19:31.840 --> 00:19:35.000
 It's great, brilliant part of the Bible.

00:19:35.000 --> 00:19:40.000
 And we're going to go through the fruit of the Spirit, its love, its joy, its peace,

00:19:40.000 --> 00:19:44.319
 its forbearance, its kindness, its goodness, its faithfulness, gentleness, self-control,

00:19:44.319 --> 00:19:47.200
 against such things there is no law.

00:19:47.200 --> 00:19:49.319
 So we bear fruit.

00:19:49.319 --> 00:19:53.079
 We don't get turnips from apple trees.

00:19:53.079 --> 00:20:00.519
 You don't go to a butcher for vegetarian food, nor to a curry house for semolina.

00:20:00.519 --> 00:20:07.519
 Let's be people who say we're Christians and Jesus says then, who live out as Christians,

00:20:07.519 --> 00:20:13.720
 not so much in our heads, but practically in our lives or taking what's in our heads

00:20:13.720 --> 00:20:15.359
 and applying it to our lives.

00:20:15.359 --> 00:20:18.000
 I'll finish with this, the conclusion.

00:20:18.000 --> 00:20:23.440
 The conclusion is a case study in verses 46 to 49 that we know very well about the two

00:20:23.440 --> 00:20:25.960
 different people that build their house.

00:20:25.960 --> 00:20:27.319
 That is their life.

00:20:27.319 --> 00:20:29.440
 It's a picture of their lives.

00:20:29.440 --> 00:20:33.279
 And it's very interesting.

00:20:33.279 --> 00:20:34.920
 It's a really, I mean it's a very well-known picture.

00:20:34.920 --> 00:20:35.920
 It's very interesting.

00:20:35.920 --> 00:20:40.039
 Identically, I mean outwardly, they're identical.

00:20:40.039 --> 00:20:46.720
 There's certainly no evidence in the picture that we're given of the two men who build

00:20:46.720 --> 00:20:48.560
 their houses and build them differently.

00:20:48.560 --> 00:20:51.160
 That they have the same skills.

00:20:51.160 --> 00:20:55.800
 We're not told that one is an expert builder and the other is just a jack of all trades

00:20:55.800 --> 00:20:59.480
 or a fly-by-night or whatever.

00:20:59.480 --> 00:21:01.720
 They've got the same task.

00:21:01.720 --> 00:21:05.880
 We're not saying that one is a great house to build and the other is just a simple shack.

00:21:05.880 --> 00:21:07.760
 They're both building homes.

00:21:07.760 --> 00:21:12.120
 Everything appears to be equal in the picture that Jesus gives here as he sums up the sermon

00:21:12.120 --> 00:21:14.400
 on the Mount.

00:21:14.400 --> 00:21:21.880
 But it's not so much about the type of house or the characteristics of them or the qualities

00:21:21.880 --> 00:21:23.760
 or the gifts of the men.

00:21:23.760 --> 00:21:27.240
 It's about the preparation.

00:21:27.240 --> 00:21:30.280
 It's about how they prepare to build their house.

00:21:30.280 --> 00:21:32.160
 That's the key.

00:21:32.160 --> 00:21:34.880
 One digs deep.

00:21:34.880 --> 00:21:36.880
 One researches.

00:21:36.880 --> 00:21:41.440
 One puts huge effort into the foundation.

00:21:41.440 --> 00:21:48.000
 Before anything becomes visible, he puts a lot of work, kind of unseen work, into the

00:21:48.000 --> 00:21:49.280
 foundation.

00:21:49.280 --> 00:21:55.580
 He understands the nature of the house that he's building and what it needs to be founded

00:21:55.580 --> 00:21:58.960
 on if it's going to withstand the storms.

00:21:58.960 --> 00:22:02.760
 The other, he looks for a quick roof over his head.

00:22:02.759 --> 00:22:06.400
 They might have been using the same blueprint.

00:22:06.400 --> 00:22:11.680
 It might have looked exactly the same, the house on the outside.

00:22:11.680 --> 00:22:15.279
 But one of them just wanted a good looking house.

00:22:15.279 --> 00:22:20.319
 One of them gave no thought to the future and no thought to the foundation that was

00:22:20.319 --> 00:22:22.160
 needed.

00:22:22.160 --> 00:22:24.079
 And that's the difference between the two.

00:22:24.079 --> 00:22:26.319
 That's what Jesus is trying to point out.

00:22:26.319 --> 00:22:31.279
 He's trying to point out, it matters what the invisible work, the foundational work that

00:22:31.279 --> 00:22:40.279
 we do, we can counterfeit grace, we can counterfeit being Christians, but it will always out.

00:22:40.279 --> 00:22:44.039
 It will always be revealed particularly in the storms of life.

00:22:44.039 --> 00:22:45.680
 And so Jesus said a couple of things.

00:22:45.680 --> 00:22:50.399
 He's saying, one, it's possible to have a counterfeit faith.

00:22:50.399 --> 00:22:52.599
 And that's very significant.

00:22:52.599 --> 00:22:57.960
 Verse 46, he says, Why do you call me Lord, Lord, and do not do I tell you?

00:22:57.960 --> 00:22:59.720
 You know, there's another passage in the New Testament.

00:22:59.720 --> 00:23:04.880
 He said, People will say to me on that letter, Lord, Lord, and He will say, depart from me,

00:23:04.880 --> 00:23:06.440
 I didn't know you.

00:23:06.440 --> 00:23:08.880
 Very solemn words.

00:23:08.880 --> 00:23:12.839
 And he's saying to church people, he's saying to St. Columbus people, he's saying to us

00:23:12.839 --> 00:23:19.079
 as Christians, as professors of Christ, he's saying it's possible to have a counterfeit

00:23:19.079 --> 00:23:26.720
 faith, to have an outward edifice that looks the same as the next person, but one is a

00:23:26.720 --> 00:23:29.600
 genuine believer and the other is not.

00:23:29.599 --> 00:23:34.959
 It's possible to talk a good game, but not have the spiritual foundation, the heart,

00:23:34.959 --> 00:23:42.159
 the grace for the storms of life, to have a wrong expectation of what happiness to go

00:23:42.159 --> 00:23:47.359
 right back to the beginning or blessing from God is.

00:23:47.359 --> 00:23:54.679
 And so sometimes when we think that we are following Jesus and then we don't get the

00:23:54.680 --> 00:24:03.000
 kind of happiness that we expect, the blessing that we expect, we turn away from Him, because

00:24:03.000 --> 00:24:08.580
 the blessings we've expected are on our terms.

00:24:08.580 --> 00:24:14.360
 We don't want the battle, we're not interested in the sufferings, we blame God for all His

00:24:14.360 --> 00:24:21.000
 unanswered prayers and His carelessness towards us, and the storms of life turn us away from

00:24:21.000 --> 00:24:27.839
 Him, because we've been wanting our happiness and our blessings, not the blessings that

00:24:27.839 --> 00:24:32.039
 He offers with His grace.

00:24:32.039 --> 00:24:40.400
 We can know that our faith is in danger of being counterfeit when we're tempted to turn

00:24:40.400 --> 00:24:45.279
 away from Him, all of us are tempted to turn away from Him, and that's a great challenge

00:24:45.279 --> 00:24:47.079
 for us.

00:24:47.079 --> 00:24:56.039
 But if your answer, if your fixed position in life, in the battles, in the struggles,

00:24:56.039 --> 00:25:02.279
 and in the things you don't understand, is to turn away from God, to fail to see God

00:25:02.279 --> 00:25:10.240
 as good, and to fail to understand the cross as His deepest guarantee of His love and His

00:25:10.240 --> 00:25:17.920
 good will towards us, then the danger is we haven't understood grace, we haven't understood

00:25:17.920 --> 00:25:20.039
 our own hearts.

00:25:20.039 --> 00:25:27.599
 If it's much easier for us, and as a default position, we judge other people, we measure

00:25:27.599 --> 00:25:34.920
 ourselves by them, we balance how good Christians we are, compare with other people, and make

00:25:34.920 --> 00:25:41.039
 ourselves feel good about ourselves, rather than always taking ourselves to the perfect

00:25:41.039 --> 00:25:51.200
 one, who exposes the motives and the hypocrisy and the blindness of our hearts, then we have

00:25:51.200 --> 00:25:56.200
 to ask where our foundation lies, with all our knowledge and with all our upbringing,

00:25:56.200 --> 00:25:59.880
 with all our tradition and with all our background.

00:25:59.880 --> 00:26:05.360
 It's a date, it's what you will do, and I will do is we rise from here as we go into

00:26:05.360 --> 00:26:06.360
 life.

00:26:06.360 --> 00:26:11.880
 So, it's possible to have a counterfeit faith, and that's a challenge and a warning.

00:26:11.880 --> 00:26:17.920
 And lastly, within that conclusion, heart change is what we need to focus on as we go

00:26:17.920 --> 00:26:18.920
 into 2018.

00:26:18.920 --> 00:26:34.120
 There's a great verse in Isaiah chapter 29 and verse 13, right in the middle of the

00:26:34.120 --> 00:26:35.120
 Old Testament.

00:26:35.120 --> 00:26:39.360
 The Lord said, because these people draw near to me with their mouth and on them with their

00:26:39.360 --> 00:26:47.840
 lips, while their hearts are far from me, and they only fear the commandments that are

00:26:47.839 --> 00:26:50.599
 taught by men, and He goes on to expose that.

00:26:50.599 --> 00:26:53.000
 Hearts being far from me.

00:26:53.000 --> 00:26:54.559
 Heart changes the foundation.

00:26:54.559 --> 00:27:00.639
 That's the right, you know, we talk about resolutions, let's forget about resolutions,

00:27:00.639 --> 00:27:06.480
 but let's just remember the focus of 2018 is our heart, and our heart relationship, dealing

00:27:06.480 --> 00:27:14.439
 with our heart, having that deeply rooted honesty with God, which then is reflected in

00:27:14.440 --> 00:27:21.759
 that deeply rooted honesty and forgiving perspective towards others.

00:27:21.759 --> 00:27:26.240
 No one else can do it for you, only God.

00:27:26.240 --> 00:27:32.840
 You can only do it as you plug in to a relationship and an honest wrestling of your own heart

00:27:32.840 --> 00:27:39.640
 and soul with God, and no one else can do it for me, in a living, daily, dependent relationship.

00:27:39.640 --> 00:27:40.799
 We're going to encourage that this year.

00:27:40.799 --> 00:27:48.519
 We're going to encourage a church-wide Bible reading program, which encourages us individually

00:27:48.519 --> 00:27:53.119
 to read through the Bible, to encourage one another to do it, because it's tough, isn't

00:27:53.119 --> 00:27:54.119
 it?

00:27:54.119 --> 00:27:58.240
 To daily, every day read through the Word, listen to His voice, and take that and apply

00:27:58.240 --> 00:28:00.079
 His truth to our lives.

00:28:00.079 --> 00:28:01.079
 We'll launch that soon.

00:28:01.079 --> 00:28:04.039
 I know it's the beginning of the year, but we will launch it.

00:28:04.039 --> 00:28:06.519
 You'll catch up.

00:28:06.519 --> 00:28:11.039
 And that's the first project for each of us.

00:28:11.039 --> 00:28:13.680
 Are you going to change the world?

00:28:13.680 --> 00:28:17.599
 Are you going to change your circumstances?

00:28:17.599 --> 00:28:22.160
 Go first to God to change your heart.

00:28:22.160 --> 00:28:24.599
 That's the most important thing in 2018.

00:28:24.599 --> 00:28:26.440
 That priority never shifts.

00:28:26.440 --> 00:28:29.879
 And as He changes our hearts, yeah, our circumstances may or may not change.

00:28:29.879 --> 00:28:32.799
 Certainly, our attitude to them will.

00:28:32.799 --> 00:28:37.519
 But He may or may not change the world, but we hope He will do a new thing.

00:28:37.519 --> 00:28:39.639
 And we pray He will do a new thing.

00:28:39.639 --> 00:28:41.879
 And we're longing to see fruit.

00:28:41.879 --> 00:28:46.200
 We're longing to be people more and more who are not just hearers of the Word, as James

00:28:46.200 --> 00:28:53.039
 says, but doers of the Word, because we're enabled, we're brought to life to be doers

00:28:53.039 --> 00:28:54.680
 of the Word.

00:28:54.680 --> 00:29:02.680
 Let's have that outward obedience, which is the dirty word today, stemming from an inward

00:29:02.680 --> 00:29:10.920
 change, taking responsibility, partnering with the Holy Spirit, bearing fruit, not blaming

00:29:10.920 --> 00:29:18.400
 God or others or circumstances, but dealing with the sinful separation from the living

00:29:18.400 --> 00:29:19.400
 God.

00:29:19.400 --> 00:29:26.279
 So that's a real corporate and a personal challenge for 2018 to remember who God is

00:29:26.279 --> 00:29:28.840
 and where our foundation must lie.

00:29:28.839 --> 00:29:34.720
 That's great, it's great, because He has provided all we need.

00:29:34.720 --> 00:29:38.559
 And we needn't wrestle in our own strength.

00:29:38.559 --> 00:29:44.119
 We needn't be paralyzed by our own failures, because we all have them.

00:29:44.119 --> 00:29:49.079
 And we needn't judge ourselves in relation to other people and make ourselves feel good

00:29:49.079 --> 00:29:52.879
 about ourselves because we're better than others and can judge them.

00:29:52.880 --> 00:30:00.960
 Let us just get right with Jesus Christ and allow Him to enable us to be counterculture

00:30:00.960 --> 00:30:06.360
 and counter community in the way that we live, in a generosity of spirit and in a goodness

00:30:06.360 --> 00:30:07.360
 of heart.

00:30:07.360 --> 00:30:09.440
 I mean, let's pray briefly.

00:30:09.440 --> 00:30:14.600
 Heavenly Father, help us to be like You.

00:30:14.600 --> 00:30:18.000
 Forgive us when we are so not like You.

00:30:18.000 --> 00:30:24.960
 Forgive us when we do that horrible thing of grasping grace like it's a big, expensive

00:30:24.960 --> 00:30:33.799
 present and then not sharing it with our siblings, our friends, our neighbors, not sharing it

00:30:33.799 --> 00:30:43.799
 really with our heart, but simply possessing it in some kind of jealous way that misunderstands

00:30:43.799 --> 00:30:50.680
 that it is, it's smell, it's perfume, it's beauty.

00:30:50.680 --> 00:30:58.839
 It is only real as it is shared and broken and gifted out to others and experienced and

00:30:58.839 --> 00:31:00.839
 expressed.

00:31:00.839 --> 00:31:08.319
 Lord, help us because we struggle with that and our default position is selfishness.

00:31:08.319 --> 00:31:11.159
 And help us to overcome these things by Your grace.

00:31:11.159 --> 00:31:12.159
 Help us to persevere.

00:31:12.160 --> 00:31:19.400
 May we not be paralysed by the whispers of the evil one who says, we've gone too far.

00:31:19.400 --> 00:31:22.680
 We haven't understood enough.

00:31:22.680 --> 00:31:24.840
 We are hypocrites.

00:31:24.840 --> 00:31:32.240
 Lord, quench that desperate voice that often whispers in our ears.

00:31:32.240 --> 00:31:40.080
 He is defeated and he is thrashing about in his defeat to try and bring others down.

00:31:40.079 --> 00:31:44.839
 And we pray that we would not let him remind us of the battle we are in this year, but

00:31:44.839 --> 00:31:48.319
 also remind us of the victory in Christ.

00:31:48.319 --> 00:31:49.720
 We ask it in His precious name.

00:31:49.720 --> 00:32:10.559
 Amen.