WEBVTT

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 Lord, thank you that we can meet together.

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 Lord, we are opening your word.

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 Your word is powerful.

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 It is for us.

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 It is about you.

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 And we ask that you will minister to us by your word.

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 Any kind of dross or unnecessary words that I say,

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 may they fall to the ground.

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 May your word be lifted up.

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 And minister to us today in Jesus' name.

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 Amen.

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 Please be seated.

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 We are a people that, whether we think so or not,

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 we like conformity.

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 I just read an article about a lifestyle blog.

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 I didn't read the lifestyle blog.

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 But there's like this sub-genre of lifestyle blogs that's about parenting.

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 And there's a bunch of moms who are talking about how much parenting sucks

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 and about how they regret the kids being such a ball and chain, so to speak.

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 And it seems kind of crazy.

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 But, you know, because of our propensity to conform,

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 there's going to be a lot of people, a lot of parents that read that.

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 And it will give them license to indulge in their selfish nature.

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 There's a lot of good lifestyle blogs as well that help people to cook healthier foods,

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 to be more conscious of social issues around.

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 The point is, we are people that conform.

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 We do.

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 There's not too many fully autonomous people sitting in this theater this morning.

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 And I would suggest that there's not many walking the streets of Ottawa.

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 In Canada, in the States, conformity is the air we breathe.

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 And I'm not suggesting that it's wrong.

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 I'm just drawing your attention to it.

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 So, we are on the third week of our sermon series on the crucified Messiah.

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 Each week, we're taking a look at one aspect of what Jesus has done on the cross,

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 how he accomplished something.

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 So, the first week was Jesus.

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 George preached on Jesus.

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 He was a substitute for us.

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 And that's what he did on the cross.

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 Last week, we talked about how, on the cross, Jesus inaugurated a new covenant.

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 This week, we're looking at how Jesus is an example for us to follow.

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 And the thing with Jesus being an example to follow,

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 we're looking at 1 Peter 2.

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 Shane read a big section, 18 to 25, just for context,

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 because we're actually just reading, taking a look at one verse, verse 21.

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 And we could have looked at a few other verses throughout the New Testament

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 because this idea of imitating Christ is actually throughout the Bible.

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 So, we could have looked at John 13.

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 It says this in verse 34, a new commandment.

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 This is Jesus speaking.

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 A new commandment I give to you, that you love one another just as I have loved you.

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 You also are to love one another.

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 In Philippians 2, it says,

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 Do nothing from selfish or empty conceit, but with humility of mind,

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 regard one another as more important than yourselves.

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 And it continues on.

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 It says,

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 Have this attitude in yourselves, which was also in Christ Jesus.

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 Ephesians 5, verse 1 and 2.

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 Therefore, be imitators of God, and walk in love as Christ loved us and gave himself up for us.

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 You get the picture.

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 There's a ton of verses about imitating Christ.

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 But we're reading 1 Peter 2, verses 21.

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 And this is what it says.

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 I'll read it again.

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 For to this you have been called, because Christ also suffered for you,

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 leaving you an example, so that you might follow in his steps.

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 This text is worth our consideration.

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 I mean, all of those texts really are, but this text in particular this morning,

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 because it flies in the face of our current cultural moment.

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 Because at the heart of this text, it teaches us that true satisfaction in life,

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 and real, genuine happiness is found in actually giving up our prerogatives,

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 and giving up our freedoms for the sake of others.

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 But it actually goes a bit further than that.

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 It says, it'll teach us, and I'll hope to bring your eyes, your attention to it.

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 It also tells us that we are actually created to be subjects,

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 not autonomous individuals.

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 That we were created to be subjects, not autonomous individuals.

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 And that true human flourishing is found not in the expressions of more freedom,

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 but the limiting or the suspending of such freedoms for the sake of others.

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 We live in a society that values a curated life.

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 If something doesn't tickle your fancy, or you want to incorporate something new,

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 you do it, you get it, you spend the money.

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 You take a class, you watch YouTube tutorials till the cows come home.

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 But the point is, you can curate your own life.

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 It's about what you can do, your own freedoms.

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 And I'm suggesting that the scriptures, and this one in particular, suggests the opposite.

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 But before we can really jump into this verse in 1 Peter chapter 2,

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 I just want to take a few moments to talk a bit about the background of the book here.

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 Or, I guess, really chapter 2.

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 So Peter here is talking to slaves.

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 It's likely that a good amount of Peter's audience,

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 the people that he's addressing, were slaves.

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 And slavery was bad back then.

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 It was terrible back then.

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 However, just to be clear, it wasn't the same as the African slave trade.

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 It wasn't based on race.

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 It wasn't man-stealing.

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 People found ways into, found, you know, themselves in slavery for a number of different reasons.

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 One could be that they were conquered people.

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 Another, that they couldn't pay back debts.

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 So people, I mean, slaves were all sorts of different ethnicities.

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 And they could participate to a degree in social life.

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 But nevertheless, they were slaves.

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 They were still property owned by other people.

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 And as property, their masters had full authority over them.

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 To treat them really well or to treat them terribly.

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 To inflict beatings on them.

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 There's no sort of mechanism that they could appeal to,

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 to have their masters' hands stayed or punished for beating them.

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 They were really at the whim of their master.

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 And just a pause on this.

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 Because as I was studying this, one thing came to mind.

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 And I'm reading this.

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 Peter's addressing slaves.

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 It sounds really good.

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 Why doesn't Peter tell the slaves to run for the hills?

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 To fight for their freedom?

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 Why does he just tell them how to act in a nice way to their unjust slave owners?

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 To their masters?

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 Is this somehow Peter condoning slavery?

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 And if he's not condoning it, why isn't he fighting against it?

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 And I struggled with this a bit.

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 Struggled, in one sense, with my own, I don't know, frustration.

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 Initial frustration.

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 But also, how am I going to explain this to the folks here?

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 Or, I don't know, I have new neighbors now.

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 They say something like, well, like, have you read this part of the Bible?

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 How do I explain that to them?

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 I would just like to say one thing.

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 The overarching story, like, the story in the Bible that is used time and time again

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 to communicate God's interaction with humanity is the Exodus story.

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 God has rescued, we looked at a bit of this last week,

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 but God rescues this people from terrible slavery.

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 Slavery, that was generations after generations after generations after generations,

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 saves them into promise, into freedom, into non-slavery,

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 but really into human flourishing.

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 And this story is brought up time and time again throughout the Scriptures.

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 And I would also like to say, wherever the true Christian faith,

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 the true Spirit-filled, real conviction of the Spirit message is believed,

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 believed, slavery diminishes and eventually is no more.

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 Slavery is incompatible with the message of the Scriptures.

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 So what do we have here with Peter?

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 I think Peter is addressing specific people in a specific situation

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 with a specific goal in mind.

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 And this is actually one reason why the Bible can be trusted,

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 because it doesn't talk in just outrageous platitudes,

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 ideals that are so lofty, they don't make sense.

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 The Bible speaks into the muddy mess of life.

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 Peter is addressing slaves.

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 Who addresses slaves?

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 It was a problem then,

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 it is a problem in parts of the world now,

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 and has been a problem throughout human history,

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 but he addresses it.

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 And that gives me great hope in the Scriptures,

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 because I know that they apply,

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 they touch different parts of real human experience.

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 So that's a little apologetic for why I think,

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 actually, Peter isn't somehow condoning slavery in the Scriptures.

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 If you still struggle with that,

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 I'd love to chat with you about it.

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 I might not have the answers,

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 but we can still have a bit of a dialogue about that.

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 But anyways, so Peter here is addressing slaves.

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 And although they are slaves,

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 how does Peter address them?

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 Verse 9, take a look with me in chapter 2, verse 9.

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 This is what Peter says.

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 Speaking to slaves.

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 You'll speak to other people as well,

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 but right here he's speaking to slaves.

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 But you are a chosen race,

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 a royal priesthood, a holy nation.

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 If you're a slave, imagine hearing this.

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 What else does he say?

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 Verse 16.

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 He says,

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 live as people who are free.

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 Here's a big, big, important thing for you to understand.

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 That if you are in Christ,

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 whether a slave or free,

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 a woman or a man,

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 poor, rich, young or old,

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 your eternal standing is declared,

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 even if your current temporal standing hasn't changed.

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 These are slaves.

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 They're still slaves.

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 But they're free men.

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 They're a part of a holy nation,

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 a royal priesthood.

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 That's who they are,

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 and that's who they'll be for eternity.

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 And that's how Peter addresses them.

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 At the same time,

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 he's addressing them as slaves.

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 So it's important that we keep this in our mind

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 as we take a look at our verse.

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 So let me read our verse again.

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 1 Peter 2, verse 21.

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 For to this you have been called,

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 because Christ also suffered for you,

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 leaving you an example,

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 so that you might follow in his steps.

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 If we're talking about these slaves,

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 Peter is addressing these free men

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 that are currently slaves

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 but will eternally be free,

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 there is no more free person

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 in the entire universe

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 than God himself.

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 The scriptures teach us that

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 God is the uncreated one

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 and that everything that is created,

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 he created.

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 We see this in John chapter 1.

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 This means he's subject to no one.

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 He relies on no one.

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 He looks to no one for affirmation.

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 He is not seeking somebody's approval.

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 He's not a debtor of anybody.

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 He is in no need of anyone

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 or anything.

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 And what does he do?

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 The second person of the Trinity,

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 God, the Son of God,

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 what does he do?

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 He descends to earth,

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 is born of a virgin,

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 fully man, fully God,

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 and he suspends his divine rights,

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 his divine freedom, so to speak.

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 And he's born in a specific time

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 in very not the greatest circumstances

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 to common folk

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 and grows up in a backwater,

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 dinky little town

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 some hours north of a walk of Jerusalem.

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 You remember when he first comes on the scene,

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 what do they say about Jesus?

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 Can anything good come from Nazareth?

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 Like, what's Nazareth?

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 The completely free and independent God

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 lays it down

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 to enter into the reality of humanity.

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 And Peter is addressing this.

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 And, I mean, this is all throughout Scripture.

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 The Apostle Paul actually says in Ephesians 2,

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 verse 7,

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 talking about Christ,

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 but Christ emptied himself

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 by taking the form of a servant,

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 literally taking the form of a slave,

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 a bondservant,

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 being born in the likeness of men.

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 So Jesus came to save,

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 and what happens to him?

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 What happens?

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 He is crucified not because of crimes he committed,

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 but because a Roman governor

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 kowtowed to an unruly and jealous Jewish mob

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 2,000 years ago.

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 He is crucified as a criminal unjustly.

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 He suffered unjustly.

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 He had accusations thrown on him unjustly.

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 He suffered, he suffered, he suffered unjustly.

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 But this was God's design all along.

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 Jesus, what he did when he came,

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 it wasn't a plan B.

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 It was always in God's plan and providence

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 that this would happen.

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 That Jesus would suffer for the sake of others.

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 This was always, always God's plan.

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 And although this text is specifically addressing the slave,

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 it's actually addressing everyone.

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 It's addressing all Christians.

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 And Peter uses two ways to elaborate

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 on our call to suffer

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 as Christ.

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 The first is this.

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 Let me just read this again.

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 Verse 21.

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 For to this you have been called

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 because Christ also suffered for you,

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 leaving you an example

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 so that you might follow in his steps.

00:15:28.840 --> 00:15:30.540
 So how do we imitate Christ?

00:15:31.019 --> 00:15:32.800
 We take him as an example

00:15:32.800 --> 00:15:34.560
 and we follow in his steps.

00:15:34.720 --> 00:15:36.160
 The idea of an example

00:15:36.160 --> 00:15:37.580
 is literally like a stencil.

00:15:39.040 --> 00:15:40.220
 If you take a stencil,

00:15:40.400 --> 00:15:41.720
 you're not innovating.

00:15:41.720 --> 00:15:44.960
 You're trying to stencil the exact image

00:15:44.960 --> 00:15:48.800
 of whatever stencil you're kind of filling in or using.

00:15:51.399 --> 00:15:53.480
 It's like painting by numbers.

00:15:53.600 --> 00:15:54.220
 You don't elaborate.

00:15:54.399 --> 00:15:58.340
 You try to mimic the exact image that you're seeing.

00:15:58.399 --> 00:16:01.000
 And this is the same type of idea

00:16:01.000 --> 00:16:04.519
 that we are not innovating something new

00:16:04.519 --> 00:16:05.540
 in the Christian faith.

00:16:06.100 --> 00:16:07.379
 We are looking to Christ.

00:16:07.899 --> 00:16:09.000
 We are trying to imitate him.

00:16:09.000 --> 00:16:10.639
 We're using him as an example.

00:16:10.860 --> 00:16:12.559
 We're looking at his life

00:16:12.559 --> 00:16:14.120
 and then examining our life.

00:16:14.240 --> 00:16:16.440
 And if there's some kind of incongruity,

00:16:16.639 --> 00:16:17.620
 then we adjust.

00:16:18.620 --> 00:16:20.379
 We'll talk about that adjustment in a bit.

00:16:20.879 --> 00:16:22.080
 But also the second thing

00:16:22.080 --> 00:16:23.340
 that we follow in his footsteps.

00:16:24.539 --> 00:16:26.539
 It's not something that we see today,

00:16:26.659 --> 00:16:28.279
 but the idea here is that

00:16:28.279 --> 00:16:30.559
 there's disciples following a rabbi.

00:16:30.559 --> 00:16:32.379
 The rabbi goes this way.

00:16:32.459 --> 00:16:33.579
 The disciples go this way.

00:16:34.000 --> 00:16:34.939
 The rabbi goes that way.

00:16:35.019 --> 00:16:36.459
 They're hanging on his every word.

00:16:37.399 --> 00:16:40.019
 They're forsaking all other opportunities

00:16:40.019 --> 00:16:41.219
 to follow the rabbi.

00:16:42.419 --> 00:16:43.679
 To be a disciple of the rabbi

00:16:43.679 --> 00:16:45.479
 is a very, very good thing.

00:16:45.539 --> 00:16:47.599
 Maybe they'll have disciples later on,

00:16:47.719 --> 00:16:49.619
 but that's the idea that we're seeing here.

00:16:49.799 --> 00:16:51.279
 To follow in his footsteps

00:16:51.279 --> 00:16:54.559
 is to literally follow on his coattails.

00:16:54.559 --> 00:16:59.939
 Again, the call is not to innovate

00:16:59.939 --> 00:17:01.559
 new ways to be a Christian.

00:17:02.019 --> 00:17:05.119
 The call is to imitate Christ.

00:17:06.859 --> 00:17:08.960
 So when we suffer unjustly,

00:17:09.319 --> 00:17:09.940
 interestingly,

00:17:10.740 --> 00:17:12.119
 and we suffer righteously,

00:17:12.720 --> 00:17:15.639
 we bear witness to Christ.

00:17:15.720 --> 00:17:17.159
 It's a wordless witness.

00:17:17.819 --> 00:17:18.559
 And that's, by the way,

00:17:18.619 --> 00:17:20.980
 not an excuse not to share our faith.

00:17:21.539 --> 00:17:24.440
 But it means we bear witness to Christ

00:17:24.440 --> 00:17:25.259
 in his suffering,

00:17:25.840 --> 00:17:26.759
 but without words.

00:17:27.460 --> 00:17:27.860
 Indeed.

00:17:28.279 --> 00:17:29.740
 Like, with deeds.

00:17:29.860 --> 00:17:30.420
 Not indeed.

00:17:30.559 --> 00:17:31.820
 Like, indeed, that's what you'll do.

00:17:31.880 --> 00:17:32.880
 No, but like, indeed.

00:17:35.460 --> 00:17:37.920
 We also trust that God will vindicate us,

00:17:38.259 --> 00:17:40.080
 so we ought not to seek vengeance.

00:17:40.160 --> 00:17:41.680
 And I'll just pause really quickly.

00:17:42.120 --> 00:17:44.460
 It is not an ungodly thing

00:17:44.460 --> 00:17:47.460
 to push back against misunderstandings

00:17:48.320 --> 00:17:48.920
 or slander.

00:17:51.240 --> 00:17:52.299
 I think there's a,

00:17:52.720 --> 00:17:54.100
 we live in a society

00:17:54.099 --> 00:17:55.199
 where we have mechanisms

00:17:55.199 --> 00:17:56.319
 to fight injustice,

00:17:56.500 --> 00:17:57.279
 and we ought to.

00:17:57.980 --> 00:18:00.240
 But I think what this is getting at

00:18:00.240 --> 00:18:02.199
 is this.

00:18:02.359 --> 00:18:03.159
 I'll just say this.

00:18:03.339 --> 00:18:04.439
 Like the slave

00:18:04.439 --> 00:18:06.559
 is addressed as a royal,

00:18:07.500 --> 00:18:09.639
 a holy nation,

00:18:09.759 --> 00:18:10.559
 a royal priesthood,

00:18:10.959 --> 00:18:12.059
 that they are freemen.

00:18:12.139 --> 00:18:13.839
 That's their eternal standing.

00:18:14.980 --> 00:18:16.859
 There is nothing that will

00:18:16.859 --> 00:18:18.939
 further that eternal standing.

00:18:18.940 --> 00:18:20.620
 Their reputation

00:18:20.620 --> 00:18:23.220
 before God Almighty

00:18:23.220 --> 00:18:25.880
 is secure.

00:18:26.200 --> 00:18:28.000
 Christ calls them brothers

00:18:28.000 --> 00:18:29.480
 and sisters.

00:18:29.960 --> 00:18:31.320
 There is nothing more

00:18:31.320 --> 00:18:32.160
 that they can do

00:18:32.160 --> 00:18:33.960
 to be accepted

00:18:33.960 --> 00:18:35.380
 or righteous in God's eyes.

00:18:35.580 --> 00:18:36.640
 The problem is

00:18:36.640 --> 00:18:39.019
 if you're pushing back

00:18:39.019 --> 00:18:40.279
 against unjust suffering

00:18:40.279 --> 00:18:40.940
 in a way

00:18:40.940 --> 00:18:43.039
 to guard your reputation,

00:18:44.039 --> 00:18:46.019
 to advance your reputation.

00:18:46.019 --> 00:18:47.440
 in a selfish way,

00:18:47.799 --> 00:18:49.059
 maybe if somebody

00:18:49.059 --> 00:18:50.379
 is unjust to you,

00:18:50.539 --> 00:18:51.900
 you're going to be unjust back.

00:18:51.980 --> 00:18:52.680
 You're going to get them back.

00:18:52.720 --> 00:18:53.400
 If they slander you,

00:18:53.539 --> 00:18:54.500
 you're going to slander them back.

00:18:54.559 --> 00:18:55.259
 You're going to dig up

00:18:55.259 --> 00:18:56.079
 a bunch of dirt

00:18:56.079 --> 00:18:57.940
 and broadcast it.

00:18:59.119 --> 00:19:00.019
 Because to hell

00:19:00.019 --> 00:19:01.940
 with them

00:19:01.940 --> 00:19:03.500
 if they're going to mess me up,

00:19:03.900 --> 00:19:04.839
 if you have that idea.

00:19:04.839 --> 00:19:10.699
 Because how can one

00:19:10.699 --> 00:19:12.839
 elevate one's own reputation

00:19:12.839 --> 00:19:14.619
 if your reputation

00:19:14.619 --> 00:19:15.859
 is secure

00:19:15.859 --> 00:19:17.099
 for eternity

00:19:17.099 --> 00:19:17.959
 in Christ?

00:19:19.000 --> 00:19:19.539
 So,

00:19:19.659 --> 00:19:20.500
 this is not calling us

00:19:20.500 --> 00:19:22.500
 to be a perennial doormat.

00:19:22.919 --> 00:19:23.799
 We fight injustice

00:19:23.799 --> 00:19:25.279
 when we can,

00:19:25.379 --> 00:19:25.879
 but not

00:19:25.879 --> 00:19:27.500
 as a self-serving way,

00:19:27.899 --> 00:19:29.459
 in a way that's still loving

00:19:29.459 --> 00:19:30.559
 the person

00:19:30.559 --> 00:19:32.099
 that is persecuting us.

00:19:32.099 --> 00:19:35.039
 But, you know,

00:19:35.079 --> 00:19:36.459
 to really understand

00:19:36.459 --> 00:19:37.819
 how to

00:19:37.819 --> 00:19:40.119
 faithfully endure

00:19:40.119 --> 00:19:41.379
 unjust suffering

00:19:41.379 --> 00:19:42.639
 in the same way Christ did,

00:19:43.039 --> 00:19:43.639
 you have to have

00:19:43.639 --> 00:19:44.519
 an eternal mindset.

00:19:46.079 --> 00:19:47.059
 You have to.

00:19:47.559 --> 00:19:48.639
 And I'll tell you

00:19:48.639 --> 00:19:49.219
 the reason why.

00:19:51.639 --> 00:19:52.980
 The slave won't be

00:19:52.980 --> 00:19:53.819
 a slave forever.

00:19:55.759 --> 00:19:56.919
 The slave will either

00:19:56.919 --> 00:19:57.559
 be released

00:19:57.559 --> 00:19:58.399
 or will die

00:19:58.399 --> 00:19:59.119
 and then they are

00:19:59.119 --> 00:20:00.839
 a slave no longer.

00:20:00.839 --> 00:20:03.500
 And by the way,

00:20:04.619 --> 00:20:05.879
 their eternal,

00:20:06.319 --> 00:20:07.679
 as a reminder,

00:20:07.859 --> 00:20:09.240
 their eternal position

00:20:09.240 --> 00:20:10.099
 is free man

00:20:10.099 --> 00:20:11.339
 or free woman.

00:20:12.919 --> 00:20:14.679
 So, to have an eternal mindset

00:20:14.679 --> 00:20:15.740
 means we can endure

00:20:15.740 --> 00:20:16.819
 suffering now.

00:20:17.459 --> 00:20:17.899
 Why?

00:20:18.079 --> 00:20:20.599
 Because there are benefits

00:20:20.599 --> 00:20:22.220
 and pleasures

00:20:22.220 --> 00:20:23.220
 and glories

00:20:23.220 --> 00:20:25.699
 and union with Christ

00:20:25.699 --> 00:20:26.500
 forever and ever.

00:20:26.659 --> 00:20:27.399
 Romans 8

00:20:27.399 --> 00:20:28.980
 says this

00:20:28.980 --> 00:20:29.619
 in verse 31,

00:20:29.619 --> 00:20:30.819
 What then shall we say

00:20:30.819 --> 00:20:31.399
 to these things?

00:20:31.479 --> 00:20:32.439
 If God is for us,

00:20:32.459 --> 00:20:33.599
 who can be against us,

00:20:34.000 --> 00:20:35.059
 he who did not spare

00:20:35.059 --> 00:20:35.859
 his own son

00:20:35.859 --> 00:20:36.699
 but gave him up

00:20:36.699 --> 00:20:37.359
 for us all,

00:20:38.299 --> 00:20:39.519
 how will he not also

00:20:39.519 --> 00:20:43.459
 with him graciously

00:20:43.459 --> 00:20:44.439
 give us all things?

00:20:46.119 --> 00:20:47.319
 Matthew chapter 5,

00:20:47.539 --> 00:20:48.299
 Jesus says this,

00:20:48.399 --> 00:20:49.179
 Blessed are you

00:20:49.179 --> 00:20:50.779
 when others revile you

00:20:50.779 --> 00:20:51.699
 and persecute you

00:20:51.699 --> 00:20:53.039
 and utter all kinds

00:20:53.039 --> 00:20:54.019
 of evil against you

00:20:54.019 --> 00:20:55.019
 falsely on my account.

00:20:55.099 --> 00:20:55.639
 Verse 12,

00:20:55.959 --> 00:20:57.159
 Rejoice and be glad

00:20:57.160 --> 00:20:58.519
 for your reward

00:20:58.519 --> 00:20:59.860
 is great in heaven.

00:21:02.320 --> 00:21:03.980
 Your eternal rewards

00:21:03.980 --> 00:21:04.660
 are just that,

00:21:04.740 --> 00:21:05.360
 they're eternal.

00:21:08.220 --> 00:21:09.120
 So, it's important

00:21:09.120 --> 00:21:10.640
 to have an eternal mindset

00:21:10.640 --> 00:21:12.700
 to remember that this world

00:21:12.700 --> 00:21:14.259
 as we see it today

00:21:14.259 --> 00:21:16.240
 with all of the ups and downs

00:21:16.240 --> 00:21:17.420
 and it feels like 2020

00:21:17.420 --> 00:21:18.860
 has a bit more downs and ups,

00:21:19.220 --> 00:21:22.140
 that this will not be

00:21:22.140 --> 00:21:23.320
 the end of the story.

00:21:23.319 --> 00:21:27.359
 Interesting too

00:21:27.359 --> 00:21:28.559
 that Christ lays down

00:21:28.559 --> 00:21:29.539
 his life for us.

00:21:30.220 --> 00:21:32.179
 He endures the cross

00:21:32.179 --> 00:21:33.399
 despising the shame

00:21:33.399 --> 00:21:35.000
 and remember that Christ

00:21:35.000 --> 00:21:36.159
 doesn't stay on the cross,

00:21:36.259 --> 00:21:37.879
 he doesn't stay in the tomb.

00:21:39.099 --> 00:21:41.279
 He is resurrected forever

00:21:41.279 --> 00:21:43.779
 and if we endure

00:21:43.779 --> 00:21:47.000
 the sufferings like him

00:21:47.000 --> 00:21:48.240
 as he is our example,

00:21:48.240 --> 00:21:50.579
 then we too will participate

00:21:50.579 --> 00:21:52.259
 in the resurrection.

00:21:53.319 --> 00:21:55.879
 That if we are found

00:21:55.879 --> 00:21:56.619
 in Christ,

00:21:56.859 --> 00:21:58.159
 we will have

00:21:58.159 --> 00:21:59.500
 that eternal

00:21:59.500 --> 00:22:02.220
 security with him.

00:22:03.019 --> 00:22:04.200
 That's a wonderful,

00:22:04.399 --> 00:22:05.119
 wonderful truth.

00:22:06.000 --> 00:22:06.679
 So, I mentioned

00:22:06.679 --> 00:22:07.079
 at the beginning

00:22:07.079 --> 00:22:07.799
 that this flies

00:22:07.799 --> 00:22:08.379
 in the face

00:22:08.379 --> 00:22:08.939
 of our current

00:22:08.939 --> 00:22:09.740
 cultural moment.

00:22:10.960 --> 00:22:13.720
 This text asks us

00:22:13.720 --> 00:22:15.139
 to give up our freedom

00:22:15.139 --> 00:22:16.019
 and be defined

00:22:16.019 --> 00:22:18.099
 not by how we curate

00:22:18.099 --> 00:22:19.139
 our lives

00:22:19.139 --> 00:22:20.139
 but in following

00:22:20.139 --> 00:22:21.659
 a life of self-sacrifice.

00:22:21.660 --> 00:22:25.440
 And calls on us

00:22:25.440 --> 00:22:26.700
 to have a life

00:22:26.700 --> 00:22:27.320
 of duty

00:22:27.320 --> 00:22:30.420
 and not self-expression.

00:22:31.580 --> 00:22:32.200
 So, by the way,

00:22:32.240 --> 00:22:33.100
 if this is wrong,

00:22:33.820 --> 00:22:34.320
 your quarrels

00:22:34.320 --> 00:22:35.320
 with Christine, okay?

00:22:36.000 --> 00:22:36.380
 Christine,

00:22:36.460 --> 00:22:37.300
 if she watches this,

00:22:37.540 --> 00:22:38.180
 I'm sorry.

00:22:38.740 --> 00:22:39.080
 Anyways,

00:22:39.120 --> 00:22:39.860
 I was talking with her

00:22:39.860 --> 00:22:40.180
 about this.

00:22:40.240 --> 00:22:41.060
 I'm just joking around.

00:22:41.360 --> 00:22:42.019
 But Christine talked

00:22:42.019 --> 00:22:42.560
 about this idea

00:22:42.560 --> 00:22:42.980
 of duty

00:22:42.980 --> 00:22:45.320
 versus self-expression

00:22:45.320 --> 00:22:45.840
 and she says

00:22:45.840 --> 00:22:46.820
 it's interesting

00:22:46.820 --> 00:22:47.700
 because the queen,

00:22:47.700 --> 00:22:50.539
 she has embraced duty

00:22:50.539 --> 00:22:53.420
 at the expense

00:22:53.420 --> 00:22:54.500
 of her own dreams.

00:22:54.640 --> 00:22:55.100
 I mean, listen,

00:22:55.180 --> 00:22:56.120
 the queen's not suffering,

00:22:56.340 --> 00:22:56.600
 okay?

00:22:56.900 --> 00:22:57.759
 She's still the queen.

00:22:58.240 --> 00:22:59.480
 She still enjoys

00:22:59.480 --> 00:23:01.759
 a lifetime of benefits

00:23:01.759 --> 00:23:02.660
 that we don't have.

00:23:03.160 --> 00:23:03.860
 But how about if she

00:23:03.860 --> 00:23:04.799
 wanted to do something else?

00:23:04.799 --> 00:23:05.180
 How about if she

00:23:05.180 --> 00:23:06.000
 wanted to be an engineer?

00:23:07.000 --> 00:23:07.259
 I don't know

00:23:07.259 --> 00:23:07.900
 if you guys maybe

00:23:07.900 --> 00:23:08.600
 know a biography

00:23:08.600 --> 00:23:09.279
 or you've watched

00:23:09.279 --> 00:23:10.620
 The Crown 1,500 times,

00:23:10.779 --> 00:23:11.140
 you know.

00:23:11.720 --> 00:23:13.180
 But maybe she

00:23:13.180 --> 00:23:13.819
 wanted to do

00:23:13.819 --> 00:23:14.480
 something else.

00:23:15.200 --> 00:23:15.740
 What does she do?

00:23:15.740 --> 00:23:18.099
 What has she done?

00:23:18.160 --> 00:23:18.779
 She suspended

00:23:18.779 --> 00:23:20.160
 her own privileges,

00:23:20.859 --> 00:23:22.799
 her own self-interest

00:23:22.799 --> 00:23:24.059
 for the sake of others.

00:23:24.480 --> 00:23:25.000
 And Christine goes,

00:23:25.180 --> 00:23:25.819
 compare that with

00:23:25.819 --> 00:23:26.859
 Meghan Markle and Harry.

00:23:28.620 --> 00:23:29.500
 What do they do?

00:23:29.620 --> 00:23:30.460
 They say,

00:23:30.799 --> 00:23:33.120
 forget about duty.

00:23:33.400 --> 00:23:33.819
 We're going to live

00:23:33.819 --> 00:23:34.640
 our best life now.

00:23:35.180 --> 00:23:36.000
 We're going to curate

00:23:36.000 --> 00:23:36.539
 our life.

00:23:36.700 --> 00:23:37.299
 We're going to live

00:23:37.299 --> 00:23:38.359
 the life that we want

00:23:38.359 --> 00:23:40.839
 even if it means

00:23:40.839 --> 00:23:42.039
 despising

00:23:42.039 --> 00:23:44.059
 laying down our lives

00:23:44.059 --> 00:23:44.660
 for other people.

00:23:44.660 --> 00:23:45.640
 You get what I'm

00:23:45.640 --> 00:23:46.340
 trying to say here.

00:23:46.540 --> 00:23:47.660
 It's an interesting

00:23:47.660 --> 00:23:50.960
 compare and contrast

00:23:50.960 --> 00:23:51.640
 with the Queen

00:23:51.640 --> 00:23:52.720
 and Meghan and Harry.

00:23:53.820 --> 00:23:54.440
 By the way,

00:23:54.560 --> 00:23:55.259
 if I'm wrong

00:23:55.259 --> 00:23:55.920
 on that at all,

00:23:56.040 --> 00:23:56.300
 again,

00:23:56.440 --> 00:23:57.340
 the quarrel's with Christine,

00:23:57.460 --> 00:23:59.100
 so I feel no problem.

00:23:59.460 --> 00:24:00.279
 Christine's a big,

00:24:00.320 --> 00:24:02.200
 she's a big royal fan.

00:24:03.860 --> 00:24:04.900
 Being self-defined

00:24:04.900 --> 00:24:06.380
 is the highest form

00:24:06.380 --> 00:24:07.080
 of humanity

00:24:07.080 --> 00:24:07.960
 in our culture.

00:24:09.420 --> 00:24:10.500
 Having freedom

00:24:10.500 --> 00:24:11.440
 to embrace

00:24:11.440 --> 00:24:12.480
 whatever we want,

00:24:12.480 --> 00:24:13.339
 to embrace

00:24:13.339 --> 00:24:13.980
 whatever we want

00:24:13.980 --> 00:24:14.680
 for a time

00:24:14.680 --> 00:24:16.319
 and then throw it

00:24:16.319 --> 00:24:17.319
 to the wayside.

00:24:18.700 --> 00:24:18.960
 I mean,

00:24:19.000 --> 00:24:19.360
 a very,

00:24:19.460 --> 00:24:20.259
 very selfish,

00:24:20.819 --> 00:24:21.460
 we live in a very,

00:24:21.559 --> 00:24:22.339
 very selfish,

00:24:22.819 --> 00:24:23.519
 self-centered

00:24:23.519 --> 00:24:24.819
 cultural moment.

00:24:26.700 --> 00:24:27.740
 And I said to you

00:24:27.740 --> 00:24:29.140
 that true human happiness

00:24:29.140 --> 00:24:30.099
 isn't the embracing

00:24:30.099 --> 00:24:31.000
 of more freedoms

00:24:31.000 --> 00:24:32.539
 but the restriction of it.

00:24:32.599 --> 00:24:33.240
 Consider this.

00:24:33.240 --> 00:24:37.640
 if you are all about

00:24:37.640 --> 00:24:40.740
 creating the best life now,

00:24:41.519 --> 00:24:42.880
 then that's going to change

00:24:42.880 --> 00:24:43.720
 from time to time.

00:24:45.299 --> 00:24:46.160
 You're worried about

00:24:46.160 --> 00:24:47.259
 how other people see you,

00:24:48.120 --> 00:24:50.940
 so you spend a ton of money

00:24:50.940 --> 00:24:51.660
 on a new wardrobe.

00:24:51.740 --> 00:24:52.079
 By the way,

00:24:52.579 --> 00:24:53.359
 none of these things

00:24:53.359 --> 00:24:54.120
 in and of themselves

00:24:54.120 --> 00:24:54.799
 is wrong,

00:24:54.980 --> 00:24:55.960
 but hear me out.

00:24:56.799 --> 00:24:58.200
 Maybe your spouse

00:24:58.200 --> 00:24:59.440
 or significant other,

00:24:59.539 --> 00:25:00.019
 your partner,

00:25:00.240 --> 00:25:02.220
 just doesn't do the trick anymore.

00:25:02.220 --> 00:25:04.299
 How can you live

00:25:04.299 --> 00:25:04.980
 your best life

00:25:04.980 --> 00:25:06.559
 when they've gained

00:25:06.559 --> 00:25:07.319
 30 pounds?

00:25:08.279 --> 00:25:08.539
 You know,

00:25:08.640 --> 00:25:09.799
 they've lost their job

00:25:09.799 --> 00:25:11.299
 or this other person

00:25:11.299 --> 00:25:12.059
 looks a lot better.

00:25:12.900 --> 00:25:13.640
 How can you live

00:25:13.640 --> 00:25:14.360
 your best life?

00:25:14.480 --> 00:25:15.039
 No, no, no.

00:25:15.160 --> 00:25:16.039
 Forget about it.

00:25:16.960 --> 00:25:17.400
 What happens

00:25:17.400 --> 00:25:18.140
 if your children

00:25:18.140 --> 00:25:19.860
 are weighing you down?

00:25:20.660 --> 00:25:21.839
 They're not children

00:25:21.839 --> 00:25:22.420
 who are here.

00:25:22.519 --> 00:25:23.059
 You're not weighing

00:25:23.059 --> 00:25:23.799
 your parents down.

00:25:24.160 --> 00:25:24.700
 Hear me out.

00:25:25.180 --> 00:25:26.180
 How about if your children

00:25:26.180 --> 00:25:27.299
 are getting in the way of,

00:25:27.420 --> 00:25:27.559
 you know,

00:25:27.600 --> 00:25:28.539
 you want to vacation

00:25:28.539 --> 00:25:29.579
 three, four times a year

00:25:29.579 --> 00:25:31.660
 and not in a tent?

00:25:32.120 --> 00:25:32.380
 You know?

00:25:33.720 --> 00:25:34.240
 You want to be

00:25:34.240 --> 00:25:34.759
 in an airplane.

00:25:34.880 --> 00:25:35.259
 Well, I don't know

00:25:35.259 --> 00:25:35.640
 if you want to be

00:25:35.640 --> 00:25:36.140
 in an airplane now,

00:25:36.180 --> 00:25:36.640
 but you get what

00:25:36.640 --> 00:25:37.120
 I'm trying to say.

00:25:37.700 --> 00:25:38.440
 The point,

00:25:38.740 --> 00:25:39.480
 the point is,

00:25:40.200 --> 00:25:40.759
 your kids,

00:25:40.860 --> 00:25:41.940
 like they're a nuisance.

00:25:42.000 --> 00:25:42.420
 How are you supposed

00:25:42.420 --> 00:25:43.580
 to live your best life now?

00:25:44.100 --> 00:25:44.860
 And so on,

00:25:44.900 --> 00:25:45.380
 and so on,

00:25:45.400 --> 00:25:45.960
 and so on.

00:25:47.400 --> 00:25:48.380
 What does that sound like

00:25:48.380 --> 00:25:48.540
 to you?

00:25:48.540 --> 00:25:49.019
 Does that sound like

00:25:49.019 --> 00:25:49.540
 a free person

00:25:49.540 --> 00:25:50.320
 or like a slave?

00:25:50.319 --> 00:25:59.299
 If you worship something,

00:25:59.439 --> 00:26:01.200
 you will be enslaved to it.

00:26:02.579 --> 00:26:04.659
 And I'm going to put forward to you

00:26:04.659 --> 00:26:06.339
 that that's the case

00:26:06.339 --> 00:26:09.179
 for God Almighty as well.

00:26:10.259 --> 00:26:12.859
 That we are made to be slaves,

00:26:13.159 --> 00:26:14.079
 to be subjects.

00:26:14.079 --> 00:26:14.579
 But,

00:26:15.259 --> 00:26:16.799
 if this is rubbing you

00:26:16.799 --> 00:26:17.480
 the wrong way,

00:26:18.220 --> 00:26:20.799
 when we are slaves to God,

00:26:21.699 --> 00:26:23.539
 we are slaves to other people.

00:26:23.639 --> 00:26:24.839
 When we are subjects to God

00:26:24.839 --> 00:26:26.480
 and subjects to other people,

00:26:26.679 --> 00:26:28.000
 we experience true freedom.

00:26:29.199 --> 00:26:30.359
 Some of you have been Christians

00:26:30.359 --> 00:26:31.099
 for a long time

00:26:31.099 --> 00:26:31.720
 and you know

00:26:31.720 --> 00:26:32.779
 that there's some seasons

00:26:32.779 --> 00:26:33.919
 that are just sweeter

00:26:33.919 --> 00:26:34.519
 with the Lord.

00:26:35.139 --> 00:26:35.539
 It's like,

00:26:35.619 --> 00:26:36.379
 you read the Bible

00:26:36.379 --> 00:26:37.460
 and every verse,

00:26:37.720 --> 00:26:38.460
 it's like it is,

00:26:38.539 --> 00:26:39.000
 it is,

00:26:39.000 --> 00:26:40.680
 it is water

00:26:40.680 --> 00:26:41.839
 in a dry land,

00:26:41.940 --> 00:26:42.940
 but then there's other seasons

00:26:42.940 --> 00:26:43.319
 where,

00:26:43.900 --> 00:26:44.200
 I mean,

00:26:44.240 --> 00:26:45.440
 you labor over the scriptures

00:26:45.440 --> 00:26:46.440
 or you labor at church

00:26:46.440 --> 00:26:46.880
 and you're just,

00:26:47.099 --> 00:26:48.039
 you don't feel it.

00:26:48.519 --> 00:26:48.980
 But just,

00:26:49.119 --> 00:26:49.640
 hold on a second.

00:26:50.200 --> 00:26:51.420
 Those times when you are,

00:26:51.599 --> 00:26:52.460
 it's a sweet season

00:26:52.460 --> 00:26:53.039
 with the Lord,

00:26:54.079 --> 00:26:55.400
 does that feel like slavery?

00:26:56.519 --> 00:26:57.819
 Or does it feel like freedom?

00:26:58.819 --> 00:27:00.319
 Does it feel like you are less

00:27:00.319 --> 00:27:01.380
 of your true self

00:27:01.380 --> 00:27:02.440
 or that you are more

00:27:02.440 --> 00:27:03.940
 like your true self?

00:27:06.359 --> 00:27:07.900
 The world tells us

00:27:07.900 --> 00:27:10.000
 that we need to

00:27:10.000 --> 00:27:12.080
 obsess over me,

00:27:12.640 --> 00:27:15.180
 consume to overflow,

00:27:15.880 --> 00:27:18.200
 to live whatever life

00:27:18.200 --> 00:27:19.320
 makes us happy,

00:27:19.440 --> 00:27:21.040
 but it really is

00:27:21.040 --> 00:27:22.840
 calling us to slavery

00:27:22.840 --> 00:27:23.740
 to our flesh.

00:27:25.140 --> 00:27:26.240
 And if you're honest

00:27:26.240 --> 00:27:26.780
 with yourself,

00:27:26.900 --> 00:27:28.080
 I'm honest with myself

00:27:28.080 --> 00:27:28.800
 right now,

00:27:29.600 --> 00:27:30.620
 we fall into it.

00:27:31.259 --> 00:27:32.560
 We fall into it.

00:27:32.559 --> 00:27:39.000
 We prayed it

00:27:39.000 --> 00:27:39.700
 at morning prayer

00:27:39.700 --> 00:27:40.579
 at the 8 a.m. service,

00:27:40.740 --> 00:27:42.200
 but we didn't today.

00:27:42.339 --> 00:27:42.779
 There's a call

00:27:42.779 --> 00:27:43.879
 called the call for peace.

00:27:44.179 --> 00:27:44.779
 I don't know if we'll,

00:27:45.440 --> 00:27:46.460
 it'll be in the,

00:27:47.460 --> 00:27:48.339
 yeah,

00:27:48.419 --> 00:27:48.879
 it won't be.

00:27:49.419 --> 00:27:50.279
 But the call for peace

00:27:50.279 --> 00:27:50.839
 goes like this,

00:27:50.859 --> 00:27:51.960
 a very ancient prayer.

00:27:52.319 --> 00:27:52.919
 I love it.

00:27:53.139 --> 00:27:53.960
 This is what it says.

00:27:53.960 --> 00:27:55.279
 O God,

00:27:55.400 --> 00:27:56.319
 who art the author

00:27:56.319 --> 00:27:56.779
 of peace

00:27:56.779 --> 00:27:57.860
 and lover of concord,

00:27:58.480 --> 00:27:59.500
 in knowledge of whom

00:27:59.500 --> 00:28:01.000
 standeth our eternal life,

00:28:01.759 --> 00:28:02.779
 whose service

00:28:02.779 --> 00:28:04.620
 is perfect freedom.

00:28:05.319 --> 00:28:06.200
 And then it goes on.

00:28:10.140 --> 00:28:11.279
 Laying your life

00:28:11.279 --> 00:28:12.200
 down for others,

00:28:12.340 --> 00:28:13.980
 suspending your own freedoms,

00:28:14.440 --> 00:28:15.519
 following the example

00:28:15.519 --> 00:28:16.360
 of Christ

00:28:16.360 --> 00:28:18.140
 will lead to blessing

00:28:18.140 --> 00:28:19.100
 and blessing

00:28:19.100 --> 00:28:19.900
 and blessing.

00:28:21.180 --> 00:28:22.940
 Enduring unjust suffering

00:28:22.940 --> 00:28:24.700
 might feel really,

00:28:24.900 --> 00:28:25.140
 really,

00:28:25.320 --> 00:28:26.539
 really unfair.

00:28:27.160 --> 00:28:27.779
 But remember

00:28:27.779 --> 00:28:29.460
 that Christ went through it.

00:28:29.980 --> 00:28:31.240
 So He can relate to you.

00:28:31.279 --> 00:28:32.480
 So when you pray to Him,

00:28:33.600 --> 00:28:34.740
 it's not that He says,

00:28:35.299 --> 00:28:36.140
 you know,

00:28:36.220 --> 00:28:37.000
 sucks to be you.

00:28:37.320 --> 00:28:39.420
 I know what you've gone through.

00:28:41.059 --> 00:28:42.320
 I've experienced it.

00:28:42.360 --> 00:28:43.160
 I can relate.

00:28:46.240 --> 00:28:48.200
 And what fruit does it bring?

00:28:48.200 --> 00:28:51.320
 It brings blessing to others.

00:28:51.319 --> 00:28:56.359
 No more slavery

00:28:56.359 --> 00:28:57.319
 to our flesh,

00:28:57.759 --> 00:28:59.379
 to our desires,

00:28:59.599 --> 00:29:00.859
 to our addictions,

00:29:01.039 --> 00:29:01.919
 to our passions.

00:29:02.939 --> 00:29:04.419
 And it means we get to operate

00:29:04.419 --> 00:29:05.359
 the way we truly

00:29:05.359 --> 00:29:06.700
 were designed to operate.

00:29:07.599 --> 00:29:08.419
 To both the Christian

00:29:08.419 --> 00:29:09.159
 and the non-Christian,

00:29:09.319 --> 00:29:10.419
 consider the reality that

00:29:10.419 --> 00:29:11.639
 no matter what,

00:29:12.480 --> 00:29:13.519
 you will be a servant

00:29:13.519 --> 00:29:15.019
 or slave to something.

00:29:16.819 --> 00:29:17.619
 You will.

00:29:17.759 --> 00:29:18.859
 And if that bothers you,

00:29:19.000 --> 00:29:20.319
 we can talk about it.

00:29:20.319 --> 00:29:21.579
 If you want to beat me

00:29:21.579 --> 00:29:21.980
 over the head

00:29:21.980 --> 00:29:22.799
 after the service,

00:29:23.559 --> 00:29:24.740
 verbally,

00:29:25.220 --> 00:29:25.700
 you can.

00:29:26.960 --> 00:29:27.759
 I'm happy.

00:29:28.019 --> 00:29:29.039
 I'm happy to talk.

00:29:30.179 --> 00:29:31.379
 And if you're honest with that,

00:29:31.779 --> 00:29:32.960
 if you're honest with that,

00:29:33.000 --> 00:29:34.279
 if you really consider it,

00:29:34.839 --> 00:29:37.679
 consider becoming a slave of Christ.

00:29:37.819 --> 00:29:38.819
 Maybe for the first time.

00:29:38.919 --> 00:29:39.619
 Maybe you're struggling

00:29:39.619 --> 00:29:40.179
 with your faith.

00:29:40.299 --> 00:29:41.179
 Maybe you haven't truly

00:29:41.179 --> 00:29:43.000
 ever been saved.

00:29:43.119 --> 00:29:43.500
 You know it,

00:29:43.639 --> 00:29:44.139
 you know,

00:29:44.159 --> 00:29:44.619
 deep down,

00:29:44.679 --> 00:29:45.299
 you may be feeling

00:29:45.299 --> 00:29:46.000
 conviction today.

00:29:46.000 --> 00:29:48.259
 today is a perfect time

00:29:48.259 --> 00:29:49.259
 to become a slave

00:29:49.259 --> 00:29:50.140
 to Christ,

00:29:50.460 --> 00:29:51.380
 a slave to God.

00:29:52.460 --> 00:29:53.839
 To follow the example

00:29:53.839 --> 00:29:54.319
 of Christ,

00:29:54.380 --> 00:29:54.920
 to lay down

00:29:54.920 --> 00:29:55.759
 whatever freedoms

00:29:55.759 --> 00:29:56.579
 you may have

00:29:56.579 --> 00:29:58.160
 for the sake of others

00:29:58.160 --> 00:29:58.960
 because ultimately

00:29:58.960 --> 00:30:00.240
 you are doing it

00:30:00.240 --> 00:30:01.960
 for God.

00:30:03.779 --> 00:30:04.539
 Bearing witness

00:30:04.539 --> 00:30:05.539
 to the very nature

00:30:05.539 --> 00:30:07.440
 of the cross of Calvary.

00:30:08.660 --> 00:30:10.240
 And he will help you do this.

00:30:11.119 --> 00:30:12.339
 He will help you do this.

00:30:12.339 --> 00:30:14.879
 Israel was taken from Egypt

00:30:14.879 --> 00:30:15.959
 out of slavery.

00:30:17.059 --> 00:30:18.259
 Still slaves up here.

00:30:19.299 --> 00:30:20.439
 Still slaves up here.

00:30:21.399 --> 00:30:22.720
 But God was patient with them

00:30:22.720 --> 00:30:23.379
 and he'll be patient

00:30:23.379 --> 00:30:24.139
 with you as well.

00:30:27.740 --> 00:30:28.919
 Slavery to Christ

00:30:28.919 --> 00:30:29.899
 is true freedom.

00:30:30.000 --> 00:30:30.480
 Let us pray.

00:30:31.379 --> 00:30:31.959
 Heavenly Father,

00:30:32.059 --> 00:30:32.919
 thank you so much

00:30:32.919 --> 00:30:34.039
 for your words

00:30:34.039 --> 00:30:36.019
 in Holy Scripture.

00:30:36.220 --> 00:30:36.919
 Thank you so much

00:30:36.919 --> 00:30:39.419
 that our example

00:30:39.419 --> 00:30:40.139
 is Christ

00:30:40.139 --> 00:30:41.859
 of how to suffer unjustly.

00:30:42.339 --> 00:30:43.259
 How to walk

00:30:43.259 --> 00:30:44.519
 in a way

00:30:44.519 --> 00:30:45.579
 that is pleasing to you.

00:30:45.699 --> 00:30:47.759
 How to be a slave to you

00:30:47.759 --> 00:30:49.039
 which is perfect freedom.

00:30:49.759 --> 00:30:50.480
 Lord, I pray

00:30:50.480 --> 00:30:51.500
 that this morning

00:30:51.500 --> 00:30:52.959
 that you will

00:30:52.959 --> 00:30:54.259
 to the Christian

00:30:54.259 --> 00:30:55.359
 and the non-Christian,

00:30:55.500 --> 00:30:56.379
 to the skeptic,

00:30:56.740 --> 00:30:57.939
 to the believer,

00:30:58.119 --> 00:30:59.099
 to anybody in between,

00:30:59.639 --> 00:31:00.859
 that by your Holy Spirit

00:31:00.859 --> 00:31:02.559
 you will show us

00:31:02.559 --> 00:31:04.000
 areas in our lives

00:31:04.000 --> 00:31:05.519
 where we are addicted

00:31:05.519 --> 00:31:06.259
 to pleasure.

00:31:06.939 --> 00:31:07.720
 That we are slaves

00:31:07.720 --> 00:31:08.179
 to pleasure.

00:31:08.299 --> 00:31:08.919
 We are slaves

00:31:08.920 --> 00:31:11.800
 to the need

00:31:11.800 --> 00:31:12.840
 to be recognized

00:31:12.840 --> 00:31:14.840
 and rather,

00:31:15.000 --> 00:31:15.080
 Lord,

00:31:15.100 --> 00:31:15.480
 you will begin

00:31:15.480 --> 00:31:16.160
 the process,

00:31:16.240 --> 00:31:16.480
 again,

00:31:16.539 --> 00:31:17.460
 by your Holy Spirit,

00:31:18.500 --> 00:31:19.519
 fellowship of believers

00:31:19.519 --> 00:31:20.660
 by your word

00:31:20.660 --> 00:31:23.000
 to start removing that.

00:31:23.580 --> 00:31:24.600
 Help us to serve you.

00:31:25.140 --> 00:31:25.580
 Help us have

00:31:25.580 --> 00:31:26.600
 that eternal mindset

00:31:26.600 --> 00:31:29.360
 and to look to Christ

00:31:29.360 --> 00:31:30.320
 as our example.

00:31:31.380 --> 00:31:31.980
 Pray all these things

00:31:31.980 --> 00:31:32.580
 in Jesus' name.

00:31:32.580 --> 00:31:32.640
 Amen.

00:31:32.640 --> 00:31:32.700
 Amen.

00:31:32.700 --> 00:31:33.140
 Amen.

00:31:33.140 --> 00:31:33.700
 Amen.

00:31:33.700 --> 00:31:34.039
 Amen.

00:31:34.039 --> 00:31:34.140
 Amen.

00:31:34.140 --> 00:31:34.180
 Amen.

00:31:34.180 --> 00:31:34.640
 Amen.

00:31:34.640 --> 00:31:34.700
 Amen.

00:31:34.700 --> 00:31:34.759
 Amen.

00:31:34.759 --> 00:31:34.779
 Amen.