WEBVTT

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 So thank you very much for having me.

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 I'm going to just lower this a small bit.

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 If you want to turn your way to the 2 Peter, where you've been walking through this summer.

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 I'm going to start my timer here as well.

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 2 Peter chapter 3.

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 And we'll be looking at verses 11 to 16 in particular.

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 So 2 Peter, before we read, 2 Peter is a letter.

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 And so I think instead of just jumping into a text and reading it in isolation to the rest of the letter.

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 I think it's better for us to just remember that it is a letter.

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 And that we should take a running jump at it.

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 Don't just fly into the text and try to have a bit of context.

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 So what I did is I read and listened to 2 Peter and 1 Peter over and over again.

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 To try and get just a feeling and to just really have in my mind exactly what Peter is trying to say to his people.

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 Peter is at the end of his life and he is writing to them and he is exhorting them.

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 And so I'd like to just read out kind of a sketch of 1 and 2 Peter.

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 Just to give us a bit more context so that as we get into the verses we have that running jump to it.

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 So the Apostle Peter is calling believers to remain faithful to the end.

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 He says you've been born again to a living hope, a salvation into which angels long to look.

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 So don't be surprised at trials.

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 Be holy.

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 You are a chosen people, a royal priesthood, a holy nation, a people for his own possession.

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 That you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

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 For the Lord's sake submit to every institution.

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 Endure sorrow of unjust suffering and trust the Lord.

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 Husbands and wives live as God has called you to.

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 All the time that is passed is sufficient for doing what the Gentiles want to do.

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 The end of all things is at hand.

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 Therefore be self-controlled and sober minded for the sake of your prayers.

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 Again, don't be surprised when persecution comes.

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 This is to be accepted.

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 And remember Jesus.

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 Entrust yourself to a faithful creator just like he did.

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 Elders, shepherd God's flock well with a right heart.

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 Everyone, be humble.

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 You have an enemy.

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 He is a vicious lion, but resist him and he will flee from you.

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 Hold fast.

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 God will restore you.

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 He will confirm you.

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 He will strengthen you and establish you.

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 And in second Peter, brothers and sisters, his divine power is granted to us all things that pertain to life and godliness.

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 In other words, you have all that you need for the Christian life.

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 Therefore, make every effort to grow in Christlikeness.

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 If you're not growing, you've lost sight of the fact that you've been cleansed from your sins.

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 And as long as I, Peter, am alive, I'll keep reminding you about these things.

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 This isn't a man-made myth.

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 I've seen Christ transfigured on the mount.

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 So believe me, this is God's word, not an invention of man.

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 False teachers will come among you as they always have.

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 They are condemned, but God knows how to rescue his own people and keep the unrighteous under punishment.

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 These false teachers promise you freedom, but they themselves are slaves to corruption.

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 They'd be better off if they had never known the truth than that they knew it and turned from it.

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 They'll laugh at the idea of a promised judgment day.

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 But God's word is true, just as he called creation into being by his word, so he will call creation to an end by his word.

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 The day of the Lord is coming.

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 The day of the Lord is coming.

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 Like a thief in the night, as Jesus said, the day of the Lord is coming.

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 And so as we come to verse 11 to 16 of chapter 3, have that in your mind that Peter has been calling, exhorting, reminding us of who we are, what is coming.

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 The false teachers will come among us, that we have all that we need.

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 And so let's begin reading in verses 11 with this in mind.

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 Let's start first in verse 10, I think.

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 But the day of the Lord will come like a thief in the night.

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 He's borrowing Jesus' language from Matthew 24.

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 And then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

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 Since all these things are thus to be dissolved, what sort of people you ought to be in lies of holiness and godliness, waiting for and hastening the coming of the day of God.

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 Because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn.

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 But according to his promise, we are waiting for new heavens and a new earth, in which righteousness dwells.

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 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.

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 And count the patience of our Lord as salvation, just as our brother Paul also wrote to you, according to the wisdom given him.

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 As he does in all his letters when he speaks in them of these matters.

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 There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

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 Now, I'd like to start off with, as I was thinking through this, I'd like to start off with just saying that I was convicted when I read 2 Peter and 1 Peter.

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 And maybe you will be too, maybe you have been as you've gone through this summer.

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 I was convicted of the fact that I rarely give thought to the second coming of Christ.

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 I don't know, maybe I'm alone in that.

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 I do read the Word of God, and I love the Lord, but I've noticed that for the last, for months, I could go months, I'd say, without having thought of the fact that Jesus could come back tomorrow.

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 And it's something that when you think of it, you go, how could I have forgotten something so clear, something that Jesus promised he would do?

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 And it should be something that I think about often.

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 I mean, we talk a lot about how Jesus intervened the first time when he became a man.

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 And Jesus, who in the form of God did not account equality with God, something to be grasped, but he emptied himself by taking the form of being born in the likeness of man and being found in human form.

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 He humbled himself by becoming obedient, even to the point of death on a cross.

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 And we should speak about this.

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 We speak about how Jesus became a man and how he rose again.

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 But I have noticed, at least in my own life, that I've failed to consider and to hasten the second coming of Christ.

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 I just realized I've just not been doing it.

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 Maybe I don't want to be coming across as some sort of apocalyptic nutter, someone who has a sign in their garage, you know, the end is nigh.

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 And although that is not the gospel, it's not the gospel to go out and show a sign that says the end is nigh.

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 Because that's not necessarily, specifically Christian.

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 That is part of the Christian message.

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 And so I don't want to be a weirdo who only talks about the end times.

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 But then I don't want to be someone who ignores that part of scripture that calls us.

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 And so I had to repent of it.

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 But I want to ask you this morning, try something for me.

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 Just picture Main Street down in Carragalline.

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 I was thinking of Balancholic where I live, but I also know Carragalline as well.

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 I want you to think of Main Street down in Carragalline.

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 You can see the Carragalline Court Hotel, there's the Catholic Church, there's the Super Valley, there's a little bridge, there's the hill.

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 And I want you to ask yourself this question.

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 Do you believe that one day all this will be gone?

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 Do you believe that?

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 Do you believe that one day Carragalline will not exist?

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 That it will be broken down and that there will no longer be that place?

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 That the house I live in right now won't be there.

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 There will be a new heavens and new earth.

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 Now think about that.

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 Do you really believe that?

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 That's a big thing to believe.

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 But I want you to let the weight of that just rest on you.

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 Jesus has promised he will return to judge the living and the dead.

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 The universe as we know will pass away.

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 The towns we live in, the jobs that we work, the houses we live in, there will be no more.

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 Yet all men will be brought before the judgment seat of Christ.

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 There will be a new heavens and a new earth.

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 Some believe that the present universe will be destroyed ultimately.

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 In other words, that God will destroy the universe and that he'll make a new one from scratch.

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 While others still hold that it'll be melted down and sort of reduced to its original elements and then built back up.

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 And I think that that second interpretation is more in line if you look at Romans 8 where Paul says,

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 And so you see in verse 12,

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 And you know, I was trying to picture that.

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 I was like, what?

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 You know, if I was a director in a film, how would I direct the heavens being set on fire and dissolved and the heavenly bodies melt as they burn?

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 And what can we point towards?

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 I'm sure we could hire some really skilled CGI guy to do it.

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 But the whole idea is that it's humbling and it's scary.

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 And that only God can do that.

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 Men can burn down buildings, but we can't burn creation.

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 And so moving on, I suppose the main thrust of what I want to look at this morning is that in light of this,

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 in light of the surety of Christ's return,

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 we should be godly.

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 It's simply the message.

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 There's no need to make it somewhat complicated than it is.

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 But while we wait for Christ, we should try and be more and more like Christ by the power of his spirit.

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 And so what I'd like us to do is look,

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 I suppose you could look at, if you want to call it, the verbs that are in these verses.

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 What does this look like?

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 Godliness is something that we all as Christians hope to attain to and hope to grow in.

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 It's not a place you arrive at and go, I'm no godly.

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 But rather it's a matter of degrees where we come from one measure of glory to the other, more like Christ.

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 But have a look in verse 12.

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 So I'm going to look at waiting, how we can wait in godliness, how we can hasten in holiness,

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 being diligent and counting God's patience as salvation.

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 So four things.

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 So the first one being waiting.

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 Look at verse 12.

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 So in verse 12 it says,

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 Waiting for and hasten the coming of the day of God.

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 We should be waiting for Christ's return.

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 Waiting is always forward looking.

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 So if you see someone sitting on the side of the street and you ask them, you know, what are you doing?

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 And he goes, I'm waiting.

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 You wouldn't go, okay.

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 You'd say, well, what are you waiting for?

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 Waiting always has, it might sound obvious to stay,

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 but waiting always is something that's in the future that you're waiting for.

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 It has an object.

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 And so our waiting is for the return of Christ.

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 And how do we do that?

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 It's not a passive waiting.

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 So if you'd move on just two words later in the verse,

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 it says that we're hastening the return of Christ.

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 We don't passively wait.

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 It's not just to sit there and, you know, like you're waiting for a bus.

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 You can sit and wait for a bus.

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 You don't have to do anything.

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 You don't have to hope the bus arrives alone.

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 In Ireland you're going to have to do.

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 But hastening, we don't passively wait.

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 We actively wait.

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 And to hasten means to earnestly desire it,

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 to hurry it along, so to speak.

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 So how do we do that?

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 How do we hasten the day of the Lord?

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 Again, I think it's a pretty straightforward answer,

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 but when we do all that we can to help accomplish the Great Commission,

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 we are hastening the Lord's return.

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 And we should pray to that end.

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 Look at the end of Revelation.

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 He who testifies to these things says,

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 Surely I am coming soon.

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 Amen.

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 Come, Lord Jesus.

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 We should pray that Christ would return.

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 And we should pray knowing that he will not return

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 until the gospel has gone forth to all nations.

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 He will not return to the gospel,

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 which came through the whole world as a testimony to all nations,

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 as Jesus said in Matthew 24.

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 Therefore, we should pray.

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 On a practical level, look in the news today.

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 You should pray for Egypt.

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 There is a power struggle.

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 And we know from the word of God

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 that we do not wrestle against flesh and blood,

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 but against the powers of darkness.

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 And we know that what's going on there

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 in that country right now

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 has implications for the rest of the Middle East.

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 And someone's going to land up with more power than somebody else.

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 The dust will settle,

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 and someone will have power.

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 And we should be praying,

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 Lord, whoever it is,

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 we know that the heart of the king

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 is like a stream in your hands.

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 Whoever it is who has power in Egypt

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 in two years' time or three years' time

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 when there's stability,

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 would you please, Lord,

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 make sure that that person

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 allows for greater freedom for Christians.

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 That's how we should be praying.

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 Look at the news.

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 Take that as your prayer points.

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 Think globally and pray

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 that the Great Commission would be carried out.

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 And think locally as well.

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 Am I sharing the gospel with my friends?

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 Am I using every opportunity

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 and making the best use of the time?

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 Because the days are evil.

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 Verse 14.

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 We go to verse 14.

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 Therefore, beloved,

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 since you are waiting for these,

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 be diligent to be found in him

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 without spot or blemish,

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 and at peace.

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 I think that peace they're referring to,

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 you know, think of Romans,

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 therefore having been justified by faith.

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 We have peace with God.

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 Peace.

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 You don't have to be worrying

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 is God going to destroy you as a Christian

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 because his wrath is gone.

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 There's not any wrath left for any Christian.

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 God didn't get rid of 90% of it on the cross

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 for his people.

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 He got rid of 100% of his wrath.

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 There is no condemnation for those who are in Jesus Christ.

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 We have peace.

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 And we should seek to live in peace with all people.

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 But I want us to focus here

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 on the words being diligent

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 and without spot or blemish.

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 And the word diligence here

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 is the same word that Peter used back

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 at the start of chapter 1

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 when Simon was speaking a few weeks ago

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 on this passage.

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 He said when he entreats us

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 to make every effort

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 to make our calling and election sure.

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 So he's at the end of his letter now

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 he's just reminding you

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 keep going,

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 make every effort,

00:15:18.919 --> 00:15:20.139
 be diligent to grow.

00:15:22.000 --> 00:15:23.659
 It's also the same one he uses in 115

00:15:23.659 --> 00:15:24.319
 where he says,

00:15:24.379 --> 00:15:24.500
 you know,

00:15:24.559 --> 00:15:25.479
 I'll make every effort

00:15:25.479 --> 00:15:26.620
 to remind you of these things.

00:15:26.699 --> 00:15:27.299
 I'm going to be diligent

00:15:27.299 --> 00:15:28.099
 to remind you

00:15:28.099 --> 00:15:29.039
 to be diligent.

00:15:29.039 --> 00:15:29.759
 So,

00:15:31.579 --> 00:15:32.339
 it's a striving,

00:15:32.480 --> 00:15:33.299
 it's a daily effort

00:15:33.299 --> 00:15:36.779
 and to be found in him

00:15:36.779 --> 00:15:38.779
 without spot or blemishes.

00:15:40.319 --> 00:15:41.399
 Now I was thinking about that,

00:15:41.439 --> 00:15:41.740
 I was like,

00:15:42.339 --> 00:15:45.599
 why did he use that kind of language?

00:15:45.740 --> 00:15:45.879
 I mean,

00:15:45.939 --> 00:15:47.539
 it's kind of in stark contrast

00:15:47.539 --> 00:15:48.939
 to what he used in chapter 2.

00:15:50.279 --> 00:15:52.399
 He says we shouldn't have spots or blemishes

00:15:52.399 --> 00:15:54.079
 and he actually describes false teachers

00:15:54.079 --> 00:15:56.159
 as blemishes and stains.

00:15:56.860 --> 00:15:58.459
 Not that they have stains or blemishes,

00:15:58.460 --> 00:15:59.400
 they are blemishes.

00:16:00.680 --> 00:16:01.320
 But I was wondering,

00:16:02.500 --> 00:16:03.540
 Peter doesn't point out

00:16:03.540 --> 00:16:05.519
 big inconsistencies

00:16:05.519 --> 00:16:06.920
 but rather small things,

00:16:07.060 --> 00:16:08.900
 spots and blemishes.

00:16:10.360 --> 00:16:10.580
 You know,

00:16:10.680 --> 00:16:12.340
 if I took you outside,

00:16:12.400 --> 00:16:14.139
 we drive a silver polo,

00:16:14.240 --> 00:16:15.220
 it's about 14 years old.

00:16:16.360 --> 00:16:17.480
 If I took you outside

00:16:17.480 --> 00:16:18.160
 and I showed you

00:16:18.160 --> 00:16:19.200
 the bodywork of our car,

00:16:20.019 --> 00:16:22.780
 it's got dents and scratches.

00:16:23.879 --> 00:16:25.519
 It's not spring chicken

00:16:25.519 --> 00:16:28.440
 and it's got a few dents

00:16:28.440 --> 00:16:29.280
 and a few bumps in it.

00:16:30.000 --> 00:16:30.360
 Thankfully,

00:16:30.600 --> 00:16:31.720
 there are no missing doors

00:16:31.720 --> 00:16:32.300
 or windows.

00:16:34.780 --> 00:16:35.840
 And that's really handy.

00:16:36.400 --> 00:16:37.460
 So it's roadworthy.

00:16:38.640 --> 00:16:39.600
 Now when it comes to cars,

00:16:39.700 --> 00:16:40.180
 that's fine.

00:16:40.380 --> 00:16:41.500
 You don't even need a car

00:16:41.500 --> 00:16:43.020
 to be absolutely perfect

00:16:43.020 --> 00:16:45.000
 and without blemish or spot.

00:16:45.000 --> 00:16:48.120
 But as Christians,

00:16:48.279 --> 00:16:49.779
 I think we can be too easily

00:16:49.779 --> 00:16:50.600
 fooled into thinking

00:16:50.600 --> 00:16:51.759
 that godliness is just about

00:16:51.759 --> 00:16:52.960
 dealing with the missing cars

00:16:52.960 --> 00:16:53.419
 and windows.

00:16:54.360 --> 00:16:56.360
 And we just glaze over so easily

00:16:56.360 --> 00:16:57.000
 the little dents

00:16:57.000 --> 00:16:58.360
 and the small spots of blemishes.

00:16:58.360 --> 00:17:05.120
 You know,

00:17:05.360 --> 00:17:06.279
 I suppose in my thinking,

00:17:06.400 --> 00:17:06.779
 I kind of think,

00:17:06.860 --> 00:17:07.900
 as long as I don't crash

00:17:07.900 --> 00:17:08.720
 with big sins,

00:17:09.759 --> 00:17:11.140
 then that'll be fine.

00:17:11.200 --> 00:17:11.940
 But really godliness,

00:17:12.759 --> 00:17:13.720
 something very helpful

00:17:13.720 --> 00:17:14.500
 which I'd like to read

00:17:14.500 --> 00:17:14.940
 to you in a minute,

00:17:15.299 --> 00:17:16.039
 godliness is really

00:17:16.039 --> 00:17:16.920
 the sum of a thousand

00:17:16.920 --> 00:17:17.620
 small things.

00:17:19.000 --> 00:17:19.599
 If you ever think about

00:17:19.599 --> 00:17:20.660
 how Jesus lived his life,

00:17:20.779 --> 00:17:20.960
 I mean,

00:17:20.980 --> 00:17:21.539
 you think of Jesus

00:17:21.539 --> 00:17:22.059
 in his ministry,

00:17:22.160 --> 00:17:22.860
 but I like thinking of,

00:17:22.900 --> 00:17:23.720
 imagine what Jesus was like

00:17:23.720 --> 00:17:24.440
 when he was a teenager,

00:17:24.700 --> 00:17:26.279
 when he was asked

00:17:26.279 --> 00:17:26.799
 to do something

00:17:26.799 --> 00:17:27.599
 that no teenager likes

00:17:27.599 --> 00:17:28.180
 being asked to do

00:17:28.180 --> 00:17:29.299
 to do the washing

00:17:29.299 --> 00:17:31.000
 or clean up.

00:17:31.559 --> 00:17:32.480
 Or what was Jesus like

00:17:32.480 --> 00:17:33.680
 when he was really hungry

00:17:33.680 --> 00:17:34.319
 and was struggling

00:17:34.319 --> 00:17:35.079
 with being cranky?

00:17:35.659 --> 00:17:36.519
 Or what was Jesus like

00:17:36.519 --> 00:17:37.220
 when someone,

00:17:37.599 --> 00:17:37.859
 you know,

00:17:37.899 --> 00:17:38.859
 when he stubbed his toe?

00:17:39.599 --> 00:17:40.399
 Or when someone

00:17:40.399 --> 00:17:41.419
 was just really rude to him

00:17:41.419 --> 00:17:41.899
 for no reason

00:17:41.899 --> 00:17:42.159
 and he was trying

00:17:42.159 --> 00:17:43.119
 to buy something off him?

00:17:43.919 --> 00:17:44.079
 I mean,

00:17:44.119 --> 00:17:44.379
 kind of,

00:17:45.200 --> 00:17:46.839
 that really is godliness

00:17:46.839 --> 00:17:47.579
 being lived out.

00:17:48.359 --> 00:17:49.200
 I'd like to read from you

00:17:49.200 --> 00:17:50.419
 from Kevin DeYoung.

00:17:51.119 --> 00:17:51.779
 He's an author.

00:17:51.879 --> 00:17:52.399
 He wrote a book

00:17:52.399 --> 00:17:53.299
 about holiness,

00:17:53.940 --> 00:17:54.879
 a hole in our holiness,

00:17:55.039 --> 00:17:55.440
 we call it.

00:17:55.440 --> 00:17:57.779
 And he puts it well.

00:17:58.539 --> 00:17:58.980
 He said,

00:17:59.380 --> 00:18:00.900
 Holiness is the sum

00:18:00.900 --> 00:18:02.320
 of a million little things,

00:18:02.960 --> 00:18:03.640
 the avoidance

00:18:03.640 --> 00:18:04.460
 of little evils

00:18:04.460 --> 00:18:05.320
 and little foibles,

00:18:05.880 --> 00:18:06.559
 the setting aside

00:18:06.559 --> 00:18:07.259
 of little bits

00:18:07.259 --> 00:18:07.840
 of worldliness

00:18:07.840 --> 00:18:08.680
 and little acts

00:18:08.680 --> 00:18:09.240
 of compromise,

00:18:10.160 --> 00:18:10.940
 the putting to death

00:18:10.940 --> 00:18:12.360
 of little inconsistencies

00:18:12.360 --> 00:18:13.720
 and little indiscretions,

00:18:14.519 --> 00:18:15.480
 the attention

00:18:15.480 --> 00:18:16.400
 to little duties

00:18:16.400 --> 00:18:17.320
 and little dealings,

00:18:17.400 --> 00:18:18.100
 the hard work

00:18:18.100 --> 00:18:18.960
 of little,

00:18:19.120 --> 00:18:20.240
 small self-denials

00:18:20.240 --> 00:18:21.880
 and small self-restraints,

00:18:22.400 --> 00:18:23.160
 the cultivation

00:18:23.160 --> 00:18:24.460
 of little benevolences

00:18:24.460 --> 00:18:25.660
 and little forbearances.

00:18:26.240 --> 00:18:27.000
 Are you trustworthy?

00:18:27.259 --> 00:18:27.880
 Are you kind?

00:18:27.980 --> 00:18:28.620
 Are you patient?

00:18:29.300 --> 00:18:30.080
 Are you joyful?

00:18:30.880 --> 00:18:31.620
 Do you love?

00:18:32.880 --> 00:18:33.560
 These qualities

00:18:33.560 --> 00:18:34.180
 worked out

00:18:34.180 --> 00:18:35.420
 in all the little things

00:18:35.420 --> 00:18:35.800
 in life

00:18:35.800 --> 00:18:36.560
 determine whether

00:18:36.560 --> 00:18:37.480
 you are a blight

00:18:37.480 --> 00:18:38.019
 or a blessing

00:18:38.019 --> 00:18:39.019
 to everyone around you,

00:18:39.380 --> 00:18:40.019
 whether you are

00:18:40.019 --> 00:18:41.220
 an ugly spiritual eyesore

00:18:41.220 --> 00:18:42.720
 or growing

00:18:42.720 --> 00:18:43.779
 into a good-looking Christian.

00:18:43.779 --> 00:18:46.859
 And although Christ

00:18:46.859 --> 00:18:47.180
 is speaking

00:18:47.180 --> 00:18:47.920
 in a different context,

00:18:48.059 --> 00:18:48.660
 I think it's helpful

00:18:48.660 --> 00:18:49.619
 to remember his words.

00:18:51.359 --> 00:18:51.660
 He said,

00:18:51.759 --> 00:18:52.000
 you know,

00:18:53.720 --> 00:18:55.319
 one who is faithful

00:18:55.319 --> 00:18:56.839
 in a very little

00:18:56.839 --> 00:18:57.579
 is also faithful

00:18:57.579 --> 00:18:57.980
 in much.

00:18:59.339 --> 00:19:00.440
 And one who is dishonest

00:19:00.440 --> 00:19:01.000
 in a very little

00:19:01.000 --> 00:19:01.839
 is also dishonest

00:19:01.839 --> 00:19:02.200
 in much.

00:19:03.639 --> 00:19:04.519
 I suppose if I give

00:19:04.519 --> 00:19:04.899
 an example

00:19:04.899 --> 00:19:05.579
 from my own life,

00:19:05.639 --> 00:19:06.160
 if I'm praying

00:19:06.160 --> 00:19:06.639
 for Egypt

00:19:06.639 --> 00:19:07.180
 and praying,

00:19:07.980 --> 00:19:08.819
 as I described already,

00:19:08.819 --> 00:19:11.139
 that God,

00:19:11.379 --> 00:19:12.579
 the kingdom of God

00:19:12.579 --> 00:19:13.159
 would be further

00:19:13.159 --> 00:19:14.139
 through that conflict

00:19:14.139 --> 00:19:14.559
 and that he would

00:19:14.559 --> 00:19:15.099
 bring peace.

00:19:15.679 --> 00:19:16.339
 And then I go out

00:19:16.339 --> 00:19:17.799
 and my wife asks me

00:19:17.799 --> 00:19:18.599
 to empty the dishwasher

00:19:18.599 --> 00:19:19.059
 and I'm like,

00:19:19.159 --> 00:19:22.980
 then I can't separate

00:19:22.980 --> 00:19:23.339
 the two.

00:19:24.240 --> 00:19:25.199
 I can't be cranky

00:19:25.199 --> 00:19:25.859
 with my wife

00:19:25.859 --> 00:19:27.919
 and then think

00:19:27.919 --> 00:19:28.639
 that that's fine

00:19:28.639 --> 00:19:30.339
 because I'm praying

00:19:30.339 --> 00:19:31.059
 for big things.

00:19:32.159 --> 00:19:33.059
 That's how we work

00:19:33.059 --> 00:19:33.799
 out our salvation.

00:19:35.319 --> 00:19:35.599
 So,

00:19:36.039 --> 00:19:36.539
 something that's been

00:19:36.539 --> 00:19:37.359
 very helpful for me

00:19:37.359 --> 00:19:38.159
 that I would pass on

00:19:38.159 --> 00:19:38.679
 and that I think

00:19:38.679 --> 00:19:39.359
 Peter is drawing

00:19:39.359 --> 00:19:40.699
 attention to here

00:19:40.699 --> 00:19:41.740
 is spots and blemishes.

00:19:41.740 --> 00:19:42.620
 Look for those things

00:19:42.620 --> 00:19:43.000
 that you think,

00:19:43.380 --> 00:19:44.160
 it's not that small.

00:19:44.240 --> 00:19:45.220
 It's not any small thing.

00:19:45.839 --> 00:19:46.900
 It's part of my personality

00:19:46.900 --> 00:19:48.539
 or I've always been

00:19:48.539 --> 00:19:48.960
 that way.

00:19:50.880 --> 00:19:51.579
 But if it's not

00:19:51.579 --> 00:19:52.140
 in line with the word

00:19:52.140 --> 00:19:52.420
 of God,

00:19:52.480 --> 00:19:53.200
 just get rid of it.

00:19:54.140 --> 00:19:55.099
 Ask him for his help.

00:19:56.980 --> 00:19:57.859
 Unless you think,

00:19:58.259 --> 00:20:00.200
 I know what it's like

00:20:00.200 --> 00:20:01.500
 to be hearing

00:20:01.500 --> 00:20:03.120
 preaching about holiness

00:20:03.120 --> 00:20:04.220
 and sometimes

00:20:04.220 --> 00:20:04.740
 you can just feel

00:20:04.740 --> 00:20:05.059
 like you're being

00:20:05.059 --> 00:20:06.000
 whacked over the head

00:20:06.000 --> 00:20:07.440
 and you can just

00:20:07.440 --> 00:20:07.839
 find it,

00:20:07.920 --> 00:20:08.099
 yeah,

00:20:08.160 --> 00:20:08.620
 I know I should be

00:20:08.620 --> 00:20:09.700
 better and I'll try

00:20:09.700 --> 00:20:10.140
 and do better.

00:20:10.140 --> 00:20:12.560
 But look back

00:20:12.560 --> 00:20:13.259
 to chapter 1.

00:20:13.800 --> 00:20:14.500
 We have all

00:20:14.500 --> 00:20:15.020
 that we need.

00:20:15.960 --> 00:20:17.180
 We have everything

00:20:17.180 --> 00:20:17.640
 that we need.

00:20:17.900 --> 00:20:18.300
 Holiness,

00:20:18.580 --> 00:20:19.280
 being Christ-like

00:20:19.280 --> 00:20:20.200
 is not a pipe dream.

00:20:20.940 --> 00:20:21.500
 It's not something

00:20:21.500 --> 00:20:22.520
 that the Lord gave us

00:20:22.520 --> 00:20:23.140
 just so he could

00:20:23.140 --> 00:20:23.620
 watch us,

00:20:23.680 --> 00:20:24.000
 you know,

00:20:24.580 --> 00:20:25.040
 fumble.

00:20:25.900 --> 00:20:27.360
 He gave us a goal,

00:20:27.580 --> 00:20:28.280
 Christ-likeness,

00:20:28.380 --> 00:20:29.120
 and he's given us

00:20:29.120 --> 00:20:30.220
 everything that we need.

00:20:31.160 --> 00:20:31.960
 Now we see that

00:20:31.960 --> 00:20:32.620
 God sovereignly

00:20:32.620 --> 00:20:33.300
 changes us,

00:20:33.600 --> 00:20:34.420
 but we have to

00:20:34.420 --> 00:20:36.420
 pick up and go

00:20:36.420 --> 00:20:37.340
 and make every effort.

00:20:38.040 --> 00:20:38.520
 You're not going to

00:20:38.519 --> 00:20:39.240
 wake up one day

00:20:39.240 --> 00:20:39.759
 as some,

00:20:39.799 --> 00:20:40.139
 you know,

00:20:40.259 --> 00:20:41.039
 holy saint

00:20:41.039 --> 00:20:42.180
 with a ring around

00:20:42.180 --> 00:20:42.799
 the back of your head.

00:20:43.680 --> 00:20:44.579
 We have to

00:20:44.579 --> 00:20:45.539
 make every effort

00:20:45.539 --> 00:20:46.099
 and grow.

00:20:46.420 --> 00:20:47.379
 Be more godly today

00:20:47.379 --> 00:20:48.279
 than you were yesterday.

00:20:49.900 --> 00:20:50.519
 Even if they're

00:20:50.519 --> 00:20:51.180
 small steps,

00:20:51.279 --> 00:20:51.940
 they're steps nonetheless.

00:20:53.720 --> 00:20:54.680
 In verse 15,

00:20:54.940 --> 00:20:55.579
 I want to just

00:20:55.579 --> 00:20:56.359
 look at a

00:20:56.359 --> 00:20:59.019
 phrase here

00:20:59.019 --> 00:21:00.279
 where he says,

00:21:00.379 --> 00:21:01.019
 count the patience

00:21:01.019 --> 00:21:01.480
 of the Lord

00:21:01.480 --> 00:21:02.119
 as salvation.

00:21:02.680 --> 00:21:03.279
 I've read this

00:21:03.279 --> 00:21:03.779
 loads of times

00:21:03.779 --> 00:21:04.559
 and I never really

00:21:04.559 --> 00:21:05.039
 understood what he

00:21:05.039 --> 00:21:05.619
 meant by that.

00:21:05.619 --> 00:21:07.639
 It's not terribly

00:21:07.639 --> 00:21:08.439
 complicated when I

00:21:08.439 --> 00:21:09.239
 actually thought about it.

00:21:11.379 --> 00:21:11.779
 So,

00:21:12.039 --> 00:21:12.859
 the word count here

00:21:12.859 --> 00:21:13.779
 can mean to consider

00:21:13.779 --> 00:21:14.599
 or to deem

00:21:14.599 --> 00:21:15.359
 or to account,

00:21:15.759 --> 00:21:16.359
 to think of.

00:21:16.879 --> 00:21:17.119
 So,

00:21:17.239 --> 00:21:17.899
 we could put it like this.

00:21:17.979 --> 00:21:18.259
 We could say,

00:21:18.299 --> 00:21:19.179
 consider the patience

00:21:19.179 --> 00:21:19.579
 of the Lord

00:21:19.579 --> 00:21:20.159
 as salvation

00:21:20.159 --> 00:21:21.259
 or deem the patience

00:21:21.259 --> 00:21:21.739
 of the Lord

00:21:21.739 --> 00:21:23.459
 or think of the patience

00:21:23.459 --> 00:21:23.919
 of the Lord

00:21:23.919 --> 00:21:24.539
 as salvation.

00:21:25.479 --> 00:21:25.719
 So,

00:21:25.819 --> 00:21:26.479
 to put it simply,

00:21:27.299 --> 00:21:29.299
 when we consider

00:21:29.299 --> 00:21:30.079
 why God hasn't

00:21:30.079 --> 00:21:30.759
 come back yet,

00:21:31.559 --> 00:21:32.639
 we should understand

00:21:32.639 --> 00:21:33.719
 this to be an account,

00:21:34.159 --> 00:21:34.719
 on account,

00:21:34.720 --> 00:21:35.559
 of his patience.

00:21:37.700 --> 00:21:38.339
 A patience

00:21:38.339 --> 00:21:38.900
 with the aim

00:21:38.900 --> 00:21:39.519
 of salvation

00:21:39.519 --> 00:21:40.319
 which Paul,

00:21:40.519 --> 00:21:40.980
 he spoke of

00:21:40.980 --> 00:21:41.860
 in Romans chapter 2

00:21:41.860 --> 00:21:42.160
 and he said,

00:21:42.220 --> 00:21:42.319
 you know,

00:21:42.360 --> 00:21:43.000
 do you presume

00:21:43.000 --> 00:21:43.500
 on the riches

00:21:43.500 --> 00:21:44.440
 of his kindness

00:21:44.440 --> 00:21:45.140
 and forbearance

00:21:45.140 --> 00:21:45.860
 and patience

00:21:45.860 --> 00:21:47.039
 not knowing

00:21:47.039 --> 00:21:47.759
 that God's kindness

00:21:47.759 --> 00:21:48.500
 is meant to lead

00:21:48.500 --> 00:21:49.079
 you to repentance?

00:21:50.920 --> 00:21:51.700
 God's patience

00:21:51.700 --> 00:21:52.480
 as an expression

00:21:52.480 --> 00:21:53.180
 of his kindness

00:21:53.180 --> 00:21:54.400
 is there

00:21:54.400 --> 00:21:55.660
 so that sinners

00:21:55.660 --> 00:21:56.220
 will repent.

00:21:56.319 --> 00:21:56.400
 So,

00:21:56.440 --> 00:21:56.900
 if someone comes up

00:21:56.900 --> 00:21:57.400
 to you and goes like,

00:21:57.480 --> 00:21:57.799
 oh well,

00:21:58.740 --> 00:21:59.500
 Jesus is taking

00:21:59.500 --> 00:21:59.799
 his time

00:21:59.799 --> 00:22:00.360
 coming back

00:22:00.360 --> 00:22:02.480
 and they're snacky

00:22:02.480 --> 00:22:03.120
 but I think you can

00:22:03.120 --> 00:22:03.579
 just kind of

00:22:03.579 --> 00:22:04.259
 quickly retort

00:22:04.259 --> 00:22:04.539
 and say,

00:22:04.619 --> 00:22:04.879
 that's because

00:22:04.879 --> 00:22:05.359
 he's giving you

00:22:05.359 --> 00:22:06.000
 time to repent.

00:22:07.879 --> 00:22:08.700
 You've got time.

00:22:09.259 --> 00:22:09.960
 I can't guarantee

00:22:09.960 --> 00:22:10.660
 you much longer

00:22:10.660 --> 00:22:11.220
 than this minute

00:22:11.220 --> 00:22:11.980
 but you have time.

00:22:14.480 --> 00:22:15.440
 People will laugh

00:22:15.440 --> 00:22:16.019
 at the fact

00:22:16.019 --> 00:22:17.640
 that Jesus

00:22:17.640 --> 00:22:18.400
 is coming back

00:22:18.400 --> 00:22:20.420
 and they'll caricature it

00:22:20.420 --> 00:22:20.879
 and think they were

00:22:20.879 --> 00:22:21.079
 like,

00:22:21.160 --> 00:22:21.440
 you know,

00:22:23.200 --> 00:22:23.599
 they'll think

00:22:23.599 --> 00:22:23.960
 they were kind of

00:22:23.960 --> 00:22:24.079
 like,

00:22:24.140 --> 00:22:24.279
 you know,

00:22:24.460 --> 00:22:25.339
 Armageddon

00:22:25.339 --> 00:22:25.819
 kind of people

00:22:25.819 --> 00:22:27.619
 but it is a note

00:22:27.619 --> 00:22:28.500
 and it is a part

00:22:28.500 --> 00:22:28.960
 of the gospel

00:22:28.960 --> 00:22:29.920
 and we should warn

00:22:29.920 --> 00:22:30.720
 people of the wrath

00:22:30.720 --> 00:22:31.079
 to come.

00:22:31.079 --> 00:22:31.759
 So,

00:22:31.859 --> 00:22:32.419
 when someone says,

00:22:32.500 --> 00:22:32.679
 you know,

00:22:32.859 --> 00:22:33.519
 I don't see

00:22:33.519 --> 00:22:34.119
 any signs

00:22:34.119 --> 00:22:34.480
 that he's coming

00:22:34.480 --> 00:22:34.839
 back,

00:22:35.759 --> 00:22:36.139
 then we can

00:22:36.139 --> 00:22:36.779
 clearly say to them

00:22:36.779 --> 00:22:37.139
 that's because

00:22:37.139 --> 00:22:37.740
 he's giving you

00:22:37.740 --> 00:22:38.460
 time to repent.

00:22:38.980 --> 00:22:39.579
 He's calling

00:22:39.579 --> 00:22:39.939
 his people

00:22:39.939 --> 00:22:40.480
 to himself

00:22:40.480 --> 00:22:41.599
 and once that's

00:22:41.599 --> 00:22:41.819
 done,

00:22:41.939 --> 00:22:42.299
 there will be

00:22:42.299 --> 00:22:42.759
 no more time

00:22:42.759 --> 00:22:43.179
 to repent.

00:22:44.299 --> 00:22:44.759
 That's it.

00:22:47.439 --> 00:22:48.779
 Verses 15 and 16,

00:22:49.879 --> 00:22:50.500
 let's have a quick

00:22:50.500 --> 00:22:51.179
 look at those again.

00:22:52.559 --> 00:22:53.279
 Count the patience

00:22:53.279 --> 00:22:53.759
 of the Lord

00:22:53.759 --> 00:22:54.359
 as salvation

00:22:54.359 --> 00:22:55.220
 just as our beloved

00:22:55.220 --> 00:22:56.019
 brother Paul

00:22:56.019 --> 00:22:56.980
 also wrote to you

00:22:56.980 --> 00:22:57.919
 according to the

00:22:57.919 --> 00:22:58.740
 wisdom given him

00:22:58.740 --> 00:23:00.039
 as he does

00:23:00.039 --> 00:23:00.740
 in all his letters

00:23:00.740 --> 00:23:01.259
 when he speaks

00:23:01.259 --> 00:23:02.000
 in them of these

00:23:02.000 --> 00:23:02.319
 matters.

00:23:02.859 --> 00:23:03.579
 There are some

00:23:03.579 --> 00:23:04.099
 things in them

00:23:04.099 --> 00:23:04.599
 that are hard

00:23:04.599 --> 00:23:05.279
 to understand

00:23:05.279 --> 00:23:06.440
 which the ignorant

00:23:06.440 --> 00:23:07.779
 and the unstable

00:23:07.779 --> 00:23:08.740
 twist to their

00:23:08.740 --> 00:23:09.359
 own destruction

00:23:09.359 --> 00:23:10.359
 as they do

00:23:10.359 --> 00:23:10.720
 with the other

00:23:10.720 --> 00:23:11.099
 scriptures.

00:23:12.740 --> 00:23:13.019
 Now,

00:23:13.859 --> 00:23:14.720
 I want to address

00:23:14.720 --> 00:23:15.160
 this because

00:23:15.160 --> 00:23:15.859
 this is part

00:23:15.859 --> 00:23:16.200
 of the text

00:23:16.200 --> 00:23:16.740
 I've been given

00:23:16.740 --> 00:23:19.000
 and it might seem

00:23:19.000 --> 00:23:19.480
 just a little bit

00:23:19.480 --> 00:23:20.180
 separate to what

00:23:20.180 --> 00:23:20.700
 I've spoken of

00:23:20.700 --> 00:23:21.559
 already about being

00:23:21.559 --> 00:23:22.279
 holy and how we

00:23:22.279 --> 00:23:22.859
 should hasten and

00:23:22.859 --> 00:23:23.480
 wait for the Lord

00:23:23.480 --> 00:23:26.660
 but it's really

00:23:26.660 --> 00:23:27.019
 important.

00:23:27.160 --> 00:23:27.779
 Peter refers to

00:23:27.779 --> 00:23:28.240
 Paul's letter

00:23:28.240 --> 00:23:28.660
 saying that

00:23:28.660 --> 00:23:29.339
 Paul also wrote

00:23:29.339 --> 00:23:29.660
 about these

00:23:29.660 --> 00:23:30.819
 things and in

00:23:30.819 --> 00:23:31.380
 doing so he's

00:23:31.380 --> 00:23:31.980
 emphasizing the

00:23:31.980 --> 00:23:32.440
 fact that they're

00:23:32.440 --> 00:23:32.819
 in agreement

00:23:32.819 --> 00:23:33.259
 about these

00:23:33.259 --> 00:23:33.480
 things.

00:23:33.620 --> 00:23:33.900
 So he didn't

00:23:33.900 --> 00:23:34.279
 have one

00:23:34.279 --> 00:23:34.819
 apostle going

00:23:34.819 --> 00:23:35.240
 I think this

00:23:35.240 --> 00:23:35.539
 is how it's

00:23:35.539 --> 00:23:35.900
 going to play

00:23:35.900 --> 00:23:36.339
 out and this

00:23:36.339 --> 00:23:36.579
 is what you

00:23:36.579 --> 00:23:37.000
 should do and

00:23:37.000 --> 00:23:37.380
 another apostle

00:23:37.380 --> 00:23:38.880
 going well no

00:23:38.880 --> 00:23:39.400
 I think you

00:23:39.400 --> 00:23:40.240
 know they're

00:23:40.240 --> 00:23:40.960
 all in agreement

00:23:40.960 --> 00:23:43.539
 and Paul is

00:23:43.539 --> 00:23:44.660
 we understand

00:23:44.660 --> 00:23:45.140
 he's passed

00:23:45.140 --> 00:23:45.599
 away at this

00:23:45.599 --> 00:23:46.039
 time his

00:23:46.039 --> 00:23:46.579
 letters are in

00:23:46.579 --> 00:23:47.200
 circulation

00:23:47.200 --> 00:23:47.819
 probably for

00:23:47.819 --> 00:23:48.380
 quite a while

00:23:48.380 --> 00:23:51.400
 and so he's

00:23:51.400 --> 00:23:51.759
 going on to

00:23:51.759 --> 00:23:52.480
 point out that

00:23:52.480 --> 00:23:53.519
 there are some

00:23:53.519 --> 00:23:54.259
 things in Paul's

00:23:54.259 --> 00:23:54.819
 letters that are

00:23:54.819 --> 00:23:55.660
 hard to understand.

00:23:56.660 --> 00:23:57.559
 I am relieved

00:23:57.559 --> 00:23:57.940
 that's in the

00:23:57.940 --> 00:23:58.120
 Bible.

00:23:58.240 --> 00:24:01.799
 Because I think

00:24:01.799 --> 00:24:02.240
 we're fooling

00:24:02.240 --> 00:24:02.859
 ourselves if we

00:24:02.859 --> 00:24:03.400
 say that the

00:24:03.400 --> 00:24:04.160
 Bible is simple

00:24:04.160 --> 00:24:04.880
 to understand

00:24:04.880 --> 00:24:06.740
 and I kind of

00:24:06.740 --> 00:24:07.339
 feel sorry for

00:24:07.339 --> 00:24:07.819
 people who do

00:24:07.819 --> 00:24:08.539
 kids Bibles and

00:24:08.539 --> 00:24:08.920
 they come to

00:24:08.920 --> 00:24:09.759
 passages that are

00:24:09.759 --> 00:24:10.359
 really hard to

00:24:10.359 --> 00:24:10.880
 do which is like

00:24:10.880 --> 00:24:12.000
 you can't really

00:24:12.000 --> 00:24:12.539
 get around how

00:24:12.539 --> 00:24:13.220
 complicated that

00:24:13.220 --> 00:24:13.480
 is.

00:24:14.440 --> 00:24:15.559
 Paul was a

00:24:15.559 --> 00:24:17.539
 gigantic intellect

00:24:17.539 --> 00:24:20.940
 and he spoke in

00:24:20.940 --> 00:24:21.440
 ways that are

00:24:21.440 --> 00:24:22.740
 just that are

00:24:22.740 --> 00:24:23.839
 really rigorous

00:24:23.839 --> 00:24:24.679
 rigorous and

00:24:24.679 --> 00:24:25.679
 strong and

00:24:25.679 --> 00:24:27.019
 watertight but in

00:24:27.019 --> 00:24:27.599
 order to be

00:24:27.599 --> 00:24:28.399
 watertight and

00:24:28.399 --> 00:24:28.879
 rigorous and

00:24:28.879 --> 00:24:30.019
 strong they're

00:24:30.019 --> 00:24:30.639
 quite complicated

00:24:30.639 --> 00:24:31.099
 sometimes.

00:24:32.480 --> 00:24:33.179
 But Peter says

00:24:33.179 --> 00:24:35.679
 that there are

00:24:35.679 --> 00:24:36.119
 ignorant and

00:24:36.119 --> 00:24:36.799
 unstable people

00:24:36.799 --> 00:24:39.939
 out there and

00:24:39.939 --> 00:24:40.599
 what they do is

00:24:40.599 --> 00:24:41.559
 they twist the

00:24:41.559 --> 00:24:42.099
 word of God and

00:24:42.099 --> 00:24:42.980
 that word can

00:24:42.980 --> 00:24:43.519
 actually even mean

00:24:43.519 --> 00:24:44.019
 to torture.

00:24:44.019 --> 00:24:47.000
 I always like to

00:24:47.000 --> 00:24:47.839
 think of, you

00:24:47.839 --> 00:24:48.319
 know, remember

00:24:48.319 --> 00:24:49.059
 Stretch Armstrong

00:24:49.059 --> 00:24:50.420
 remember those

00:24:50.420 --> 00:24:51.019
 toys, anything

00:24:51.019 --> 00:24:51.440
 like that, any

00:24:51.440 --> 00:24:52.859
 kind of squishy

00:24:52.859 --> 00:24:53.680
 toys, you pull

00:24:53.680 --> 00:24:54.220
 them and you can

00:24:54.220 --> 00:24:54.740
 twist them but if

00:24:54.740 --> 00:24:55.299
 you let go of

00:24:55.299 --> 00:24:56.099
 them they just go

00:24:56.099 --> 00:24:56.559
 back to the way

00:24:56.559 --> 00:24:57.000
 they were.

00:24:58.440 --> 00:24:59.339
 And one of the

00:24:59.339 --> 00:24:59.900
 great things about

00:24:59.900 --> 00:25:00.680
 the Reformation I

00:25:00.680 --> 00:25:01.139
 suppose and was

00:25:01.139 --> 00:25:01.660
 there before the

00:25:01.660 --> 00:25:02.299
 Reformation was just

00:25:02.299 --> 00:25:03.119
 being reminded that

00:25:03.119 --> 00:25:03.700
 the best way to

00:25:03.700 --> 00:25:04.379
 interpret scripture

00:25:04.379 --> 00:25:05.139
 is with scripture

00:25:05.139 --> 00:25:06.700
 and that we

00:25:06.700 --> 00:25:07.359
 shouldn't twist the

00:25:07.359 --> 00:25:07.900
 word of God.

00:25:08.960 --> 00:25:09.400
 And notice why he

00:25:09.400 --> 00:25:10.180
 says they twist it

00:25:10.180 --> 00:25:10.559
 to their own

00:25:10.559 --> 00:25:11.039
 destruction.

00:25:11.039 --> 00:25:14.500
 I'm sure every

00:25:14.500 --> 00:25:15.180
 single one of us

00:25:15.180 --> 00:25:15.659
 in this room, if

00:25:15.659 --> 00:25:16.159
 we're being honest,

00:25:16.299 --> 00:25:16.519
 there have been

00:25:16.519 --> 00:25:17.000
 times you've read

00:25:17.000 --> 00:25:17.639
 the Bible and

00:25:17.639 --> 00:25:18.299
 gone, I wish that

00:25:18.299 --> 00:25:18.759
 wasn't there.

00:25:20.399 --> 00:25:21.599
 I'll be honest

00:25:21.599 --> 00:25:22.420
 about it, I just

00:25:22.420 --> 00:25:22.980
 wish that wasn't

00:25:22.980 --> 00:25:23.180
 there.

00:25:25.019 --> 00:25:25.539
 Whether it's

00:25:25.539 --> 00:25:25.839
 something that

00:25:25.839 --> 00:25:26.539
 convicts me or

00:25:26.539 --> 00:25:27.079
 something that I

00:25:27.079 --> 00:25:28.119
 think is not fair

00:25:28.119 --> 00:25:30.740
 and oftentimes I've

00:25:30.740 --> 00:25:31.079
 gone on to

00:25:31.079 --> 00:25:31.879
 understand it better

00:25:31.879 --> 00:25:32.220
 and go, okay,

00:25:32.240 --> 00:25:32.720
 that's not actually

00:25:32.720 --> 00:25:33.180
 saying what I

00:25:33.180 --> 00:25:33.799
 think it's saying

00:25:33.799 --> 00:25:34.819
 but there have

00:25:34.819 --> 00:25:35.639
 been times when

00:25:35.639 --> 00:25:38.019
 I've gone, if

00:25:38.019 --> 00:25:38.559
 that wasn't there

00:25:38.559 --> 00:25:40.299
 I wouldn't miss it

00:25:40.299 --> 00:25:40.859
 in some ways.

00:25:41.039 --> 00:25:43.659
 But whenever we

00:25:43.659 --> 00:25:44.500
 change the Bible

00:25:44.500 --> 00:25:46.220
 it's always a

00:25:46.220 --> 00:25:46.899
 loss, it's never

00:25:46.899 --> 00:25:47.259
 again.

00:25:48.659 --> 00:25:49.000
 Never.

00:25:49.359 --> 00:25:49.980
 No one ever

00:25:49.980 --> 00:25:50.899
 wins by changing

00:25:50.899 --> 00:25:51.259
 the Bible.

00:25:52.500 --> 00:25:52.839
 And when you

00:25:52.839 --> 00:25:53.460
 have teachers,

00:25:53.599 --> 00:25:54.039
 false teachers,

00:25:54.220 --> 00:25:55.240
 who will, by

00:25:55.240 --> 00:25:57.319
 ignoring passages

00:25:57.319 --> 00:25:57.879
 of scripture,

00:25:59.000 --> 00:25:59.579
 they're actually,

00:26:00.940 --> 00:26:01.559
 their people are

00:26:01.559 --> 00:26:02.639
 losing out and

00:26:02.639 --> 00:26:03.139
 they're only doing

00:26:03.139 --> 00:26:04.019
 damage because the

00:26:04.019 --> 00:26:04.759
 word of God in

00:26:04.759 --> 00:26:05.819
 its entirety is

00:26:05.819 --> 00:26:06.299
 profitable.

00:26:07.180 --> 00:26:08.019
 It's good for us.

00:26:08.980 --> 00:26:09.539
 Some of it is

00:26:09.539 --> 00:26:10.319
 better swallowed than

00:26:10.319 --> 00:26:10.879
 chewed, as

00:26:10.879 --> 00:26:11.439
 Spurgeon said,

00:26:11.899 --> 00:26:13.539
 but it is all

00:26:13.539 --> 00:26:14.279
 good for us and

00:26:14.279 --> 00:26:14.919
 we need it all.

00:26:15.700 --> 00:26:16.179
 And so when they

00:26:16.179 --> 00:26:16.939
 twist the scriptures

00:26:16.939 --> 00:26:18.339
 they do it to

00:26:18.339 --> 00:26:18.720
 their own

00:26:18.720 --> 00:26:19.200
 destruction.

00:26:21.220 --> 00:26:21.700
 And so look at

00:26:21.700 --> 00:26:22.579
 verse 16 and

00:26:22.579 --> 00:26:24.279
 this is very

00:26:24.279 --> 00:26:24.639
 important.

00:26:24.779 --> 00:26:25.279
 He says about

00:26:25.279 --> 00:26:26.240
 Paul's writings,

00:26:26.339 --> 00:26:26.939
 he says, as they

00:26:26.939 --> 00:26:27.419
 do the other

00:26:27.419 --> 00:26:27.740
 scriptures.

00:26:27.819 --> 00:26:28.259
 So they twist

00:26:28.259 --> 00:26:29.559
 Paul's writings as

00:26:29.559 --> 00:26:30.200
 they do the other

00:26:30.200 --> 00:26:30.559
 scriptures.

00:26:31.439 --> 00:26:32.099
 And so Peter here

00:26:32.099 --> 00:26:32.759
 I think is clearly

00:26:32.759 --> 00:26:33.500
 affirming the

00:26:33.500 --> 00:26:34.220
 writings of Paul

00:26:34.220 --> 00:26:34.859
 whose letters were

00:26:34.859 --> 00:26:35.460
 known in circulation

00:26:35.460 --> 00:26:36.359
 for a while as

00:26:36.359 --> 00:26:36.740
 scripture.

00:26:36.740 --> 00:26:38.900
 Some have said

00:26:38.900 --> 00:26:39.359
 that these verses

00:26:39.359 --> 00:26:40.019
 are not saying

00:26:40.019 --> 00:26:41.720
 this, but I

00:26:41.720 --> 00:26:43.000
 think even aside

00:26:43.000 --> 00:26:43.539
 from the clear

00:26:43.539 --> 00:26:44.160
 sentence structure

00:26:44.160 --> 00:26:44.519
 there, if you

00:26:44.519 --> 00:26:44.980
 look at the fact

00:26:44.980 --> 00:26:45.940
 that if we found

00:26:45.940 --> 00:26:46.539
 Paul's letter,

00:26:46.640 --> 00:26:47.900
 another letter of

00:26:47.900 --> 00:26:49.140
 Paul today in

00:26:49.140 --> 00:26:50.519
 Caracol, if we

00:26:50.519 --> 00:26:51.059
 managed to find

00:26:51.059 --> 00:26:51.720
 another letter of

00:26:51.720 --> 00:26:52.640
 Romans part 2,

00:26:53.440 --> 00:26:54.839
 we wouldn't hold

00:26:54.839 --> 00:26:55.480
 that as scripture.

00:26:56.539 --> 00:26:57.160
 We would say

00:26:57.160 --> 00:26:57.759
 that's a fantastic

00:26:57.759 --> 00:26:58.480
 find and we can

00:26:58.480 --> 00:26:59.380
 get a mind even

00:26:59.380 --> 00:27:00.000
 more into the

00:27:00.000 --> 00:27:00.440
 mind of Paul,

00:27:00.519 --> 00:27:01.539
 a view, but we

00:27:01.539 --> 00:27:02.079
 wouldn't hold that

00:27:02.079 --> 00:27:02.480
 as scripture.

00:27:02.480 --> 00:27:06.420
 And so, what

00:27:06.420 --> 00:27:06.900
 he's saying is

00:27:06.900 --> 00:27:07.460
 that if they

00:27:07.460 --> 00:27:08.220
 twist Paul's

00:27:08.220 --> 00:27:08.880
 letters, if Paul's

00:27:08.880 --> 00:27:09.500
 letters and he's

00:27:09.500 --> 00:27:09.920
 referring to them

00:27:09.920 --> 00:27:10.579
 as not scripture

00:27:10.579 --> 00:27:11.860
 and they twist

00:27:11.860 --> 00:27:12.380
 them, then they're

00:27:12.380 --> 00:27:12.799
 just twisting

00:27:12.799 --> 00:27:13.360
 Paul's letters.

00:27:13.539 --> 00:27:13.860
 They're not

00:27:13.860 --> 00:27:14.500
 twisting scripture.

00:27:15.500 --> 00:27:16.660
 If I write a

00:27:16.660 --> 00:27:17.140
 letter to someone

00:27:17.140 --> 00:27:18.120
 here about the

00:27:18.120 --> 00:27:18.920
 Christian faith and

00:27:18.920 --> 00:27:19.480
 they twist it and

00:27:19.480 --> 00:27:20.519
 misinterpret it,

00:27:21.059 --> 00:27:21.460
 they're not going

00:27:21.460 --> 00:27:22.019
 to get destroyed

00:27:22.019 --> 00:27:22.480
 for that.

00:27:23.440 --> 00:27:23.940
 But if it's

00:27:23.940 --> 00:27:24.420
 scripture they're

00:27:24.420 --> 00:27:26.360
 twisting, you see

00:27:26.360 --> 00:27:26.779
 the link?

00:27:27.059 --> 00:27:27.839
 If it's not

00:27:27.839 --> 00:27:28.420
 scripture then it

00:27:28.420 --> 00:27:30.339
 can't be eternally

00:27:30.339 --> 00:27:31.940
 fately.

00:27:33.480 --> 00:27:35.519
 And so, that's

00:27:35.519 --> 00:27:37.240
 just a run

00:27:37.240 --> 00:27:37.819
 through of those

00:27:37.819 --> 00:27:39.319
 verses, but I

00:27:39.319 --> 00:27:39.799
 want us just to

00:27:39.799 --> 00:27:40.279
 recap.

00:27:42.579 --> 00:27:43.360
 Ask yourself

00:27:43.360 --> 00:27:44.259
 again, think about

00:27:44.259 --> 00:27:44.819
 it this morning,

00:27:45.000 --> 00:27:46.180
 later today, when

00:27:46.180 --> 00:27:46.700
 you go to work

00:27:46.700 --> 00:27:47.440
 tomorrow, whatever

00:27:47.440 --> 00:27:47.900
 you're doing.

00:27:49.740 --> 00:27:50.640
 That Christ's

00:27:50.640 --> 00:27:51.740
 second coming is

00:27:51.740 --> 00:27:52.839
 coming and that

00:27:52.839 --> 00:27:53.360
 he is coming

00:27:53.360 --> 00:27:53.660
 back.

00:27:54.720 --> 00:27:55.539
 He will come

00:27:55.539 --> 00:27:56.360
 back to judge the

00:27:56.360 --> 00:27:56.759
 living and the

00:27:56.759 --> 00:27:56.960
 dead.

00:27:59.900 --> 00:28:00.779
 In the meantime,

00:28:00.779 --> 00:28:02.019
 let us be holy and

00:28:02.019 --> 00:28:02.480
 about our

00:28:02.480 --> 00:28:03.200
 master's business,

00:28:03.359 --> 00:28:03.680
 the great

00:28:03.680 --> 00:28:04.839
 commission, until

00:28:04.839 --> 00:28:05.839
 he comes or we

00:28:05.839 --> 00:28:06.119
 die.

00:28:06.819 --> 00:28:07.639
 We can also die.

00:28:09.019 --> 00:28:10.599
 So, one of

00:28:10.599 --> 00:28:11.220
 those will come.

00:28:12.139 --> 00:28:12.779
 I used to think

00:28:12.779 --> 00:28:13.500
 in terms of

00:28:13.500 --> 00:28:14.099
 motivation, the

00:28:14.099 --> 00:28:14.579
 fact that one

00:28:14.579 --> 00:28:15.039
 day I know I'm

00:28:15.039 --> 00:28:16.579
 going to die, but

00:28:16.579 --> 00:28:17.379
 I just forgot the

00:28:17.379 --> 00:28:18.000
 fact that you

00:28:18.000 --> 00:28:18.720
 might actually die,

00:28:18.920 --> 00:28:19.500
 Christ might just

00:28:19.500 --> 00:28:21.240
 come back, and he

00:28:21.240 --> 00:28:21.740
 might meet you

00:28:21.740 --> 00:28:22.500
 before you get to

00:28:22.500 --> 00:28:23.039
 meet him, as it

00:28:23.039 --> 00:28:23.180
 were.

00:28:23.859 --> 00:28:24.519
 He might show up

00:28:24.519 --> 00:28:25.079
 by surprise.

00:28:27.579 --> 00:28:28.059
 You know, one of

00:28:28.059 --> 00:28:29.519
 my first passages of

00:28:29.519 --> 00:28:30.139
 scripture that I ever

00:28:30.139 --> 00:28:30.920
 memorized, and I hope I

00:28:30.920 --> 00:28:31.680
 can do it justice this

00:28:31.680 --> 00:28:31.940
 time.

00:28:32.860 --> 00:28:33.560
 It was Mark 8.

00:28:35.019 --> 00:28:35.720
 And he said, you

00:28:35.720 --> 00:28:36.299
 know, Jesus was

00:28:36.299 --> 00:28:36.840
 speaking to his

00:28:36.840 --> 00:28:38.140
 disciples, and he

00:28:38.140 --> 00:28:38.600
 said, if anyone

00:28:38.600 --> 00:28:39.480
 will come after me,

00:28:39.580 --> 00:28:40.299
 let him take up his

00:28:40.299 --> 00:28:41.240
 cross and follow me.

00:28:42.900 --> 00:28:43.920
 For whoever would

00:28:43.920 --> 00:28:44.539
 save his life will

00:28:44.539 --> 00:28:45.000
 lose it.

00:28:45.420 --> 00:28:46.200
 Whoever loses his

00:28:46.200 --> 00:28:46.920
 life for my sake and

00:28:46.920 --> 00:28:48.220
 the gospel will save

00:28:48.220 --> 00:28:48.440
 it.

00:28:53.920 --> 00:28:54.500
 He said, you

00:28:54.500 --> 00:28:55.620
 know, whoever is

00:28:55.620 --> 00:28:56.440
 ashamed of me and

00:28:56.440 --> 00:28:58.299
 of my words, and of

00:28:58.299 --> 00:28:59.340
 my words in this

00:28:59.340 --> 00:29:00.100
 wicked and adulterous

00:29:00.099 --> 00:29:01.039
 generation, of him

00:29:01.039 --> 00:29:01.740
 will the Son of Man

00:29:01.740 --> 00:29:03.199
 also be ashamed when

00:29:03.199 --> 00:29:04.639
 he comes in the glory

00:29:04.639 --> 00:29:05.500
 of his Father with the

00:29:05.500 --> 00:29:06.079
 holy angels.

00:29:07.259 --> 00:29:08.099
 I'm sure I've missed

00:29:08.099 --> 00:29:08.779
 out a small bit, but

00:29:08.779 --> 00:29:09.859
 the point being that

00:29:09.859 --> 00:29:10.859
 Christ will come back,

00:29:11.919 --> 00:29:12.619
 and as he said

00:29:12.619 --> 00:29:13.759
 himself, will I find

00:29:13.759 --> 00:29:14.359
 faith on her?

00:29:16.619 --> 00:29:17.779
 So let's lay aside

00:29:17.779 --> 00:29:19.219
 every weight and

00:29:19.219 --> 00:29:20.039
 every sin which

00:29:20.039 --> 00:29:22.379
 clings so closely and

00:29:22.379 --> 00:29:23.919
 run with endurance the

00:29:23.919 --> 00:29:24.839
 race that is set before

00:29:24.839 --> 00:29:25.199
 us.

00:29:25.200 --> 00:29:27.059
 And in closing, I'd

00:29:27.059 --> 00:29:27.860
 like to just read from

00:29:27.860 --> 00:29:30.180
 Isaiah 40, which I

00:29:30.180 --> 00:29:32.220
 think really speaks to

00:29:32.220 --> 00:29:33.340
 how temporal this life

00:29:33.340 --> 00:29:34.860
 is and how small we

00:29:34.860 --> 00:29:35.340
 are really.

00:29:36.059 --> 00:29:37.440
 Isaiah 40, verses 6

00:29:37.440 --> 00:29:37.860
 to 8.

00:29:39.860 --> 00:29:41.279
 All flesh is like

00:29:41.279 --> 00:29:43.700
 grass, and all its

00:29:43.700 --> 00:29:44.640
 beauty is like the

00:29:44.640 --> 00:29:45.580
 flower of the field.

00:29:46.779 --> 00:29:48.680
 The grass withers, the

00:29:48.680 --> 00:29:50.400
 flower fades, when the

00:29:50.400 --> 00:29:51.120
 breath of the Lord

00:29:51.120 --> 00:29:52.100
 blows upon it.

00:29:52.099 --> 00:29:53.819
 Surely the people are

00:29:53.819 --> 00:29:54.179
 grass.

00:29:55.199 --> 00:29:57.059
 The grass withers, the

00:29:57.059 --> 00:29:58.799
 flower fades, but the

00:29:58.799 --> 00:30:00.899
 word of our God will

00:30:00.899 --> 00:30:02.000
 stand forever.

00:30:03.199 --> 00:30:04.019
 Let's pray.

00:30:04.019 --> 00:30:04.079
 Let's pray.