WEBVTT

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 on the Lord's Prayer, and the plan was to finish that series this morning. However, Friday night,

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 as I was aware of the riots that were breaking out in our city and in other cities around our

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 country over the killing of George Floyd, as I prayed and was grieving with my wife,

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 my heart kept going back to Romans chapter 8. And as much as I love the series on the Lord's Prayer,

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 I woke up Saturday feeling that we really needed to spend time in this chapter to try to make sense

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 of what has happened over this past week, and to know how to grieve and to know how to respond.

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 And so the plan is that we will finish the series actually next week, and we're just going to take

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 a pause just to talk a little bit about what has happened. And at first glance, I know it doesn't

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 seem like Romans 8 is directly applicable to issues of race and injustice and things like that. And yet,

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 I hope what we see together is that this chapter in particular gives us a kind of framework.

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 It helps us understand and make sense of the kind of world that we live in,

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 a world where viruses kill people and cripple economies, a world where there is deep racial

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 division and pain and systemic injustice. It helps us make sense of this world. And then it also shows

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 us why Christians should be on the front lines fighting for a better world. So we're going to look

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 at Romans 8 verses 15 through 25, and we're going to see three things. We're going to see why the world is

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 the way it is, what God is doing about it, and what that means for us as Christians in the world.

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 So let's pray, and then we'll open God's Word.

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 Lord, we thank you for your Word. And on this day in particular, Pentecost Sunday,

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 we recognize that our hope does not lie in human wisdom or ideas, but in the power of your Spirit

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 and in the power of your Word to do your work in our lives.

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 And so we pray that your Spirit would empower your Word and that through this time we would come to

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 see the living Word, Jesus Christ, face to face. And it's in his name that we pray. Amen.

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 So the first thing we want to ask is, why is the world the way it is? And in this passage,

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 Paul gives us two pretty hard truths that we need to wrestle with. These are hard pills to swallow,

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 but in order to make progress, we need to understand what Paul is talking about here.

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 The first word that Paul uses to describe our world is the word futility. Futility, that shows up in

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 verse 20. And futility essentially means that this world is not the way that it was supposed to be.

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 It means that no matter how hard we try, no matter how hard we work, no matter how intelligent we are,

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 or how advanced our technology might become, things never work the way they're supposed to.

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 It means that our work, our relationships, our institutions, our governments, they will always

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 fall short. They will never be what we hope they will be. It also means that sin pervades everything.

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 So everything that we touch, everything that we build, all of the systems and institutions that

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 we establish, all of it is pervaded by sin. That's what futility means. And then along with that,

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 Paul uses the word corruption. And that shows up in verse 21. And corruption essentially means that

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 everything in the world breaks down. Everything decays. It means that everything that exists

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 is expending more energy than it can replenish. And so over time, everything is breaking down.

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 And this is true cosmically. It's true socially. It's true politically. It's true psychologically.

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 It's of course true physically and our own bodies. In all of these ways, everything is breaking down.

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 It means that nothing lasts forever. It means that one day the United States is simply going to be a

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 chapter in somebody's history textbook. So life is extremely difficult. That's what futility means.

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 Nothing works like it should. And nothing lasts. That's what corruption means. And these are incredibly

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 hard truths to wrestle with. And we have to ask, why is this the case? Why do we live in a world like

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 this of futility and corruption? And if we go back earlier in the letter to the Romans, you see this word

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 futility show up for the first time in chapter one. And there Paul says that God created everything

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 originally. Everything was created good and beautiful and perfect. And God created all of this

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 for his glory and created us so that we could worship him and glorify him. And then Paul says in that same

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 chapter that human beings made the decision to exchange the worship and the glory of God

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 for the worship and the glorification of the things that God made. And so instead of worshiping God,

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 we worship the things of this world, things like money and sex and power and individualism and

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 romantic love and success and influence and celebrity and all of the things that captivate our hearts.

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 Those are the things that we worship instead. And the result is futility. The result is corruption.

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 The result is that the entire world is broken because of that. Now, this is extremely relevant

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 for how we think about the events of this past week, because I think the Christian understanding

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 of evil and sin, as we've just been talking about, transcends the typical political categories

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 that people operate out of. So most of the time when I talk to people who tend toward the right,

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 they tend to focus on personal sin, and yet they tend to downplay or altogether disregard the reality

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 of systemic structural sin. And likewise, when I talk to people who lean toward the left,

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 what I tend to experience is that those people tend to do the exact opposite. They emphasize

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 systemic structural sin, all of the evils of society, but they minimize or altogether ignore

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 personal sin and the call to personal holiness. And what we see in places like Romans 8, and in many

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 other places, by the way, in Scripture, is that when Christians talk about sin and evil, we should be

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 talking about both. That we're talking both about personal sin and we're talking about systemic

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 structural sin. And when we see something like what happened to George Floyd, what we see is both

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 playing out. That was the result of the personal sin of the officers involved, but it's also a reflection

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 of systemic and structural sin that exists at many levels in our society. It's just more confirmation.

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 It's just more confirmation to black Americans everywhere that the very people and the very

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 institutions that are supposed to keep them safe can't be trusted to do that. And in fact,

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 they do harm instead. That's systemic sin at work. And so what Scripture shows us is that we can be

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 brutally honest about our own personal sin, and we should also be unflinchingly and brutally honest

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 about systemic sin. Because what we see is that our personal sin is what causes the systemic sin.

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 It is our personal sin that gives rise to the systemic sin and the corruption at a societal level.

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 And this is why years ago, when the Times asked G.K. Chesterton the question,

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 what do you think is wrong with the world? Chesterton responded with only two words,

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 I am. That is the Christian response to evil and suffering, personal and systemic.

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 So this is why the world is the way it is, and this is why life can be so unbelievably challenging.

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 But now we have to ask, what is God doing about all of this? What is God doing in the world? And that's

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 where this passage is really amazing because it shows us the scope of God's work in the world and

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 where all of this is going. And particularly, I want to draw your attention to two things.

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 First of all, God right now is building a new family in the world. He's building a new family in the world.

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 It says in verse 15,

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 You've received the spirit of adoption as sons, by whom we cry, Abba, Father.

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 The Spirit himself bears witness with our spirit that we are children of God.

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 Now, I know that it's using the language of sons there, and it sounds like it's a masculine focus,

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 but I want you to understand what Paul is actually saying here and how radical this is.

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 Now, I said this a few weeks ago, but it bears repeating.

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 In Rome, adoption was very common. And in Rome, adoption often happened among the upper classes.

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 If you did not have a male heir to pass everything down to, that was a big deal. And so an easy way

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 to remedy that problem was to go out and to find a worthy young man, adopt him, make him your heir,

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 and then pass your land and estate and title, all of that down to him. So it was a common thing,

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 but it really only happened in the upper classes and among men. I don't know that we have

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 any instances of women being adopted for this reason. And yet what Paul is talking about is

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 radically different. What Paul is saying is that God's adoption, God's desire to adopt us

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 is not based on gender, and it's not based on race, and it's not based on class,

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 and it's not based on your worth or how impressive you are. Every single person that God adopts

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 receives the full rights and privileges of a firstborn son in the Greco-Roman world,

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 which is everything. Every single person whom God adopts receives all of those rights and privileges.

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 And what the gospel tells us is that God did this not because we were worthy or impressive,

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 but sheerly as an act of his love. That Jesus Christ, who was the son, who was the heir,

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 who had all of the rights and privileges, that he was willing to give all of that up to empty himself,

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 to humble himself, to become a servant and even a slave for humanity. That he was willing to endure

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 humiliation and torture and ultimately be executed as a criminal so that God might invite you and I

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 and people from every tribe, tongue, and nation to be adopted and become sons and daughters of God.

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 This is the truth of the gospel. And so through Jesus Christ and through the cross,

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 God is building a worldwide family. He's building a family in which racial differences and cultural

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 differences and ethnic differences, that those differences remain as a kind of beautiful tapestry

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 of God's creativity. And yet in the kingdom and in the world that God is building, there are no longer

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 any penalties or privileges associated with race or class because God has given every single one of his

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 children the same status, the same privileges as a firstborn son. So it's a radical idea, this vision of a

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 society that has at the same time absolute unity and diversity. It has absolute equality and individuality.

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 This is what the gospel is doing in the world. So this is one of the things that we see God doing.

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 He's building a new family, people made up of every tribe, tongue, and nation.

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 God is also building a new world. And one day God will establish a completely renewed world. You see this in

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 verses 21 and 22. One day God is going to set the world free from futility and corruption. As Paul says,

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 it's bondage to decay. And one day he's going to renew it. And one day the heavens and the earth will be

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 won. And all of the pain and all of the suffering and all of the grief that we experience now, all of

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 that will be like the pains of childbirth. It will one day give way to a joy that is so complete and so

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 all-encompassing that it blots out all of the pain that we've experienced. Every tear will be wiped away.

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 So God is building a new family and he will one day build a new world. And that new world will be the

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 eternal home of this family that God is building. So that's what God is doing in the world.

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 Now, what does this mean for us? Our third and final question, what does this mean for us

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 here and now, especially in a week like this one?

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 I think the challenge that we need to wrestle with, I think the challenge that we need to wrestle with

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 is that even though God is building this great multi-ethnic family where everyone has the same

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 status and privilege as the firstborn son, that that is not true of the world that we live in now.

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 That is simply not true. It is not the case. The thing that we have to wrestle with is that right

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 now, no matter if you're Christian or not, there is a vast difference in our society between what it

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 means to be white and what it means to be a person of color. And the way I experience this most often

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 is the fact that I can be strongly tempted to avert my eyes from issues of race, to opt out

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 because it's too painful and too complicated and too hard. And I can have that temptation to want

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 to opt out. And the mere fact that I have the option to opt out is an indication of the difference.

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 Because for people of color in our country, that is simply not an option that they have.

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 So the question that we have to ask ourselves, if we're Christians in this country right now,

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 when we look at our churches, when we look at our communities, do our churches reflect the reality

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 of the kingdom that God is building? Or do they reflect the reality of this society that we live in,

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 the society that is in bondage to futility and decay and corruption at a systemic level?

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 And this is a very hard question for us to wrestle with because it's painful.

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 And these realities are painful. Verse 23 says,

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 we ourselves who have the first fruits of the spirit grown inwardly. And I've wondered for years,

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 what does it mean that we as Christians who have the spirit grown inwardly? What does it mean that

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 the spirit would cause us to groan? And here's what the New Testament scholar Doug Moo says. And for me,

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 this kind of a light bulb came on when I read this for the first time, he says essentially that once

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 the Holy Spirit enters your life, once the Holy Spirit enters you and begins to inhabit you,

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 you begin to sense as never before, you begin to see clearly what God wants us to be and what God

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 wants this world to be. And once you see that and sense it and know it in your heart because the

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 spirit is pressing it into your heart, once you see that, you can't unsee it. And so here's what

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 Moo says. He says, the spirit increases our frustration at not meeting God's standard and our

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 yearning to be what he wants us to be. And this is not motivated by a spirit of fear or a fear of

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 punishment. This is motivated by love. It's motivated by our delight in God and our desire to be everything

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 that God wants us to be and to see this world become everything that God created it to be.

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 And so we might think of this as a kind of holy unrest, a kind of holy discontent that sets in. The

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 spirit stirs us up, increases our frustration that things are not the way they could be. And I believe

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 that this is the spirit's call to action. I believe the Holy Spirit right now is calling us as the church

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 to action because this is not some kind of let go and let God pietism where we sit back and say, oh, God

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 will take care of it. That's simply not what's happening here. This is a call, I believe, to roll up our

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 sleeves and to dive in and to do everything that we can in the power of the Holy Spirit to push back the

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 darkness, both at a personal level and a systemic level. So my hope and my prayer is that not only do

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 we grieve and lament this horrendous tragedy, not only do we cry out for justice to be done,

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 but my hope and my prayer is that the killing of George Floyd and so many others like him,

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 that this would shake white Christians awake, that this would galvanize us, that this would finally

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 convince us that we cannot check out, that we cannot sit back, that we cannot avert our eyes,

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 that we cannot look the other way, that this would be a call to action. Because listen, friends,

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 the church, more than any other institution in history, is equipped to do the hard, long,

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 painful work of seeking healing and reconciliation in our world. There is no other institution that

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 comes close. And for all of the ways that the church has been complicit and all of the ways that

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 the church has done harm throughout history, there are also innumerable examples of the ways that the

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 church has done extraordinarily good and beautiful things for race relations and for equality and for

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 human rights in our world. And so we have a choice to decide what kind of churches are we building?

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 What kind of society are we building together as Christians in the world?

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 I think white Christians in particular need to recognize that we cannot sit back and remain silent.

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 We cannot remain silent in the face of injustice like this. All too often, I think white Christians,

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 we are eager to skip to the forgiveness part and to the reconciliation part. And we are eager to quote

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 that we are all one in Christ Jesus and that there is no longer any racial identity. I think many white

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 Christians want to leap to that. But we need to recognize that when we do that, we are ignoring and

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 minimizing and denying the fact that there is an open wound in our society, that there is an enormous

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 amount of pain, and that there are real injustices that need to be corrected. And so we cannot be silent.

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 We cannot check out. We cannot minimize and ignore these things. And listen, friends, this is a long,

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 hard road. This is not a solution that's going to come next year or even in a decade or even in decades.

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 This is a lifelong commitment that we must make. And it means that we have to be willing to enter in

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 and to listen and to humble ourselves and to let go of all presumption and to let go of the temptation

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 to politicize this. And we need to be willing to stay in it no matter how hard it gets, no matter how

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 awkward it gets, no matter how painful it gets. We need to commit for the long haul.

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 This is why we are doing our best to seek partnerships with other majority non-white churches

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 in the DMV area. It's why I believe all Christians, especially white Christians, need to be intentionally

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 seeking out relationships with people of color, relationships where we can sit and listen and learn

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 and begin to understand the world that we live in from a non-white perspective.

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 I think it's been extraordinary for me. It's been an extraordinary blessing that over the last year,

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 I've been able to develop a relationship with a mentor who is an older African-American pastor in the

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 Baltimore area. He has a lot more wisdom and experience than I do. But I have learned,

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 we talk almost every week as often as we can. And not only have I come to deeply love and respect this

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 man and to feel his love for me, but I've realized how much I simply don't know. I've realized how much

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 I have to learn. And it's been profoundly humbling. But it's been life. It's been life.

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 And you know, every so often, for the last several years, I'm a part of a multi-ethnic group of pastors

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 who get together simply to have breakfast and to know one another better and to develop friendships.

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 And it's only had pastors. And I can tell you at the last breakfast before this whole pandemic hit,

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 we had easily over 50 pastors there, which means there are at least 50 churches in the DMV area

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 that care deeply about racial reconciliation and healing. So there is hope and God is at work and

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 beautiful things are happening. But my prayer, my prayer is that right now we would grieve

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 and we would stand in solidarity with our African-American brothers and sisters,

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 and we would cry out for justice, and we would groan together in the spirit that we would

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 cultivate and hold on to a holy discontent because we are compelled by the cross,

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 because we are compelled by what Jesus Christ has done for us. And we are so compelled that we would

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 not rest until this world is made whole again, so that we would go out in the power of the Holy Spirit

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 and embrace the ministry of reconciliation that I believe sits at the very heart of the gospel.

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 Let's pray.

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 Lord, we thank you and we simply pray for your wisdom.

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 Even as I pray, I know there is so much more that needs to be said, so much more that needs to be said.

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 And so I pray for your wisdom and I pray for you to be what we could never be.

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 And I pray for you to do in our hearts what only you can do through your love and the power of the Holy Spirit.

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 And we pray that you would be building this new family, that our churches would reflect the glory of the kingdom

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 as we see it in Revelation, this great multi-ethnic family.

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 And we pray that you would give us the endurance and the courage to have the hard conversations

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 and do what needs to be done, Lord.

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 We pray that you would give us the humility to keep going.

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 And we pray this in your Son's holy name and for your glory.

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 Amen.