WEBVTT

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 And tonight we're going to take a little bit of time to look at the Titus passage,

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 which might be odd since we're here at Christmas not looking at the gospel passage,

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 but I think you'll see why as we work through the text.

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 So again, welcome to Church of the Advent.

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 If you're new here, I don't think there could be a better day for you to have joined us.

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 As today, presumably, we just took some time to feast and to open presents together wherever we have come from.

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 And now we gather together as God's family in the world to feast at his table in a little while.

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 And before we do that, we're going to take a look at Titus 2 and unwrap what Paul tells us is God's gift to the whole world,

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 the greatest gift we could ever receive.

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 So we turn to Titus 2. We are greeted by a beautiful and powerful phrase.

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 For the grace of God has appeared.

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 For Paul, who wrote this letter, this word grace is the linchpin of the gospel.

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 It's the climax.

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 It's the story of God and humanity summed up in one word.

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 It permeated Paul's thinking and Paul's life.

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 All of his ministry revolved around this word grace.

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 For Paul, he could not possibly conceive of salvation apart from grace.

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 Pause for a second.

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 What is grace?

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 What is grace?

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 Here's a classic definition.

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 God's grace is his unmerited favor.

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 Grace means that God showers favor and blessing.

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 His good gifts on all those who do not in any way merit or deserve it.

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 Those who deserve judgment receive mercy through God's grace.

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 So, if we do not in any way merit or deserve it, and yet we receive it, then it can only be one thing, right?

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 God's grace that Paul talks about here in Titus 2 is a gift.

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 It's a Christmas gift.

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 It's the Christmas gift.

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 So, in verses 11 through 14 tonight of chapter 2 of Titus, we're going to look at two questions that this passage answers.

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 What is this gift of grace that Paul talks about?

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 And what are we to do with it?

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 Let us pray.

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 Heavenly Father God, we thank you for Christmas.

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 We thank you that the season of Advent comes to a close this day.

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 That our hope has been realized in you.

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 That our needs have been met in you.

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 That Christmas signals and calls us to remember the day where you broke into time and space and rescued us.

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 As we open up this passage tonight, God, we ask that you open up our hearts and our minds and our ears.

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 That we can not only hear and receive, but we can be changed by your good news.

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 In your name we pray.

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 Amen.

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 So, what is the gift that Paul calls God's grace here in Titus 2?

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 It's three things.

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 This gift of God's grace is seen in the person of Jesus, coming to fulfill the plan of God, and deal with the problem of sin.

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 Now, I used three Ps so I could remember it, and maybe that will help you.

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 If not, feel free to forget that.

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 Now that I've said that, you probably can't, and that's okay.

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 But first things first, the gift of God's grace is seen in the person of Jesus.

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 Throughout the Bible, we come across these words, the grace of God appearing.

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 The grace of God appears.

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 The grace of God has appeared, as we see in tonight's text.

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 And every single time, this is a direct reference to the person of Jesus.

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 For Paul, his life word is grace, as we talked about a moment ago.

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 And for him, it cannot be separated from salvation.

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 Therefore, when we see the grace of God appearing, it leads us to one conclusion, and one conclusion only.

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 The grace of God that has appeared is none other than the person of Jesus.

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 The person of Jesus Christ.

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 Jesus Christ become man, born in the humble setting of a backyard cattle shed.

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 To become the gift we all desperately need.

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 But he didn't just come as a person.

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 He didn't just come to be another guy to walk and talk on the earth.

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 He didn't come just to be a human.

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 Jesus Christ came as a person to fulfill the plan of God.

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 And deal with the problem of sin.

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 What is this problem, and what is this plan?

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 Well, from the beginning, God created with the desire and the intention to be in perfect relationship with his creation.

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 But we, humanity, starting with Adam and Eve at the very beginning, the first people,

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 have chosen to follow our own desires, our own passions, our own way of life, instead of a relationship with God.

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 A choice that has left us in a hopeless, dire situation that we could not undo or get ourselves out of.

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 From that moment on, from that first moment where we chose ourselves instead of God,

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 God put a plan into action.

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 A plan to rescue us from our destruction and death.

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 A plan to break into the world and save us when we weren't even aware that we needed saving.

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 Without God's plan to deal with the problem of sin,

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 we would still be hopelessly stuck in our self-made problem.

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 This need of a miracle and of rescue is much like two stories of shipwreck

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 that end up with two very different endings.

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 In the spring of 1912,

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 a ship named after a Greek myth

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 struck an object in the Atlantic.

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 Of the roughly 2,200 passengers and crew,

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 over 1,500 of them went down with the ship.

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 Just about 70% of the lives were lost.

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 It was thought to be an unsinkable ship.

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 The crew was unprepared to launch the lifeboats.

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 And they were untrained in how many of the lifeboats could hold

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 as they ended up loading only about 50% capacity into each lifeboat.

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 The people on the ship didn't immediately respond to the sirens warning them to evacuate

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 because in their minds,

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 there was no space for this being a reality.

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 There was no conceivable way that this ship,

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 named after a Greek myth,

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 could go down.

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 Why?

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 Simply this.

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 They thought they were safe.

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 They thought this ship,

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 the Titanic,

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 was indestructible.

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 And the second story is of a ship named the SS Andrea Doria,

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 sailing the Atlantic in 1956,

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 just 40-some years after the Titanic.

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 She was hardly more prepared than the Titanic.

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 But there was one life-altering difference.

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 After a collision off the coast of Massachusetts,

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 a multitude of other ships,

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 having seen on their radar this collision happen,

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 and hearing through their radios the calls for help,

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 came to the rescue,

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 offering safety to the majority of the passengers and crew.

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 Of the 1,706 passengers and crew,

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 all but 46 survived.

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 The difference?

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 Someone,

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 some crew,

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 a host of ships outside of themselves,

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 broke onto the scene and rescued them,

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 or it would have been the Titanic 2.0.

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 In the same way,

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 Jesus Christ,

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 without our asking or even knowing,

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 the eternal problem we are facing,

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 came on a rescue mission.

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 A rescue mission to save us from our brokenness and death.

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 A rescue mission called Christmas.

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 He came to save us and rescue us from the sinking ship

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 that is our sin.

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 And it's a death that I think we don't even recognize most of the time,

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 if you're anything like me.

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 We have earned this death.

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 We have chosen to follow our own desires

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 instead of God's will,

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 but just the same,

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 regardless of what we've done or what we do,

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 Jesus came as the gift of grace

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 to rescue us from our situation.

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 So,

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 the answer to the first question is this,

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 the gift of grace has appeared

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 in the person of Jesus,

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 come to fulfill the plan of God,

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 and deal with the problem of sin.

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 However,

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 is any gift a good gift

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 unless it is received?

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 That's the real question, isn't it?

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 Or is it simply a package,

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 a box,

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 an unknown thing,

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 neatly wrapped,

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 residing under a Christmas tree?

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 Essentially useless.

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 Right?

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 Even the passengers of the SS Andrea Doria,

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 they had to choose to actively participate in the gift that was their rescue.

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 They had to actively receive this gift

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 by boarding the ships that came to rescue.

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 They could not stay on their sinking ship

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 and receive the gift.

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 Something had to happen.

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 So, the second question for us tonight is this,

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 what are we to do with this gift of grace,

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 this gift of Jesus,

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 that we celebrate at Christmas?

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 Paul says two things.

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 He says,

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 receive it freely,

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 and he says,

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 let it change our hearts and our lives.

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 The first thing then,

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 receive it freely.

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 Learn to receive it freely.

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 Verse 11 says in our text,

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 that it is a salvation for the whole world,

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 unmerited and unearned.

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 Oftentimes, receiving gifts can be the hardest part of gift giving.

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 I have to admit,

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 if someone offers me lunch,

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 I'm very quick to ask them when I might get them back

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 or offer to get them back the next time we have lunch.

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 Or, and maybe you can resonate with this,

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 I try to repay this non-existing debt to my friend even more quickly

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 by asking,

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 can I Venmo you?

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 Maybe you can resonate with this.

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 Maybe you yourselves have offered Venmo

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 as a way of paying a non-existent debt

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 to someone offering you a beverage or a meal

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 or a gift.

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 But for that gift to remain a gift,

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 for any gift to remain a gift,

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 we cannot repay it.

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 We cannot turn it into a transaction.

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 Because just like we saw with grace at the beginning,

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 a gift by nature is freely received.

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 We see this in the great musical-turned-film Les Miserables,

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 after Jean Valjean, a convict and a thief,

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 is caught red-handed

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 and returned to the bishop from whom he stole a bag full of silver.

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 If you've seen this movie, you know where I'm going.

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 Upon his arrest and return to the bishop,

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 the bishop looks at the guards and says,

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 feel free to leave.

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 This man stole nothing from me.

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 This was a gift.

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 He's not a thief, but my guest.

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 Jean Valjean, having received this grace,

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 is confused.

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 He's at a loss for words.

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 He's utterly speechless.

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 And the bishop offers this beautiful summary of grace.

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 The scene goes like this.

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 The bishop drew near to him

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 and said in a low voice,

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 Do not forget,

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 never forget,

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 that you have promised to use this money

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 in becoming an honest man.

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 Jean Valjean, who had no recollection

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 of ever having promised anything,

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 remained speechless.

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 The bishop,

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 having emphasized the words when he uttered them,

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 continued on to Jean Valjean.

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 He says this,

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 Jean Valjean,

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 my brother,

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 you no longer belong to evil,

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 but to good.

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 It is your soul that I buy from you.

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 I withdraw it from black thoughts and perdition,

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 and I give it to God.

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 Isn't that beautiful?

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 This is the gift of Christmas.

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 This is the gift of grace

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 that we see here in Les Miserables,

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 which we neither deserve or can earn,

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 and yet it changes us forever.

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 Think about how countercultural it is

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 to have unmerited favor and blessing.

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 In our schools,

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 you work to earn a good grade

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 so you can earn a scholarship

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 or an award

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 that'll earn you a degree

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 that positions you well

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 to get a good job

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 in a prestigious firm or company

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 or career path.

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 But it doesn't stop there, does it?

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 No, you get the job,

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 and then you work to do well

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 to earn your raise or your promotion,

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 knowing that if you do sloppy or poor work,

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 eventually you'll be demoted or worse,

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 fired.

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 Relationships.

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 Relationships are that way in our culture, I think.

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 Most of the time they operate on the question,

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 what are you doing for me

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 that I should love you?

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 Are you loving me well enough to earn my love,

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 my trust, and my allegiance?

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 Relationships end up in shambles

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 because of this idea of merit-based worth.

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 Work becomes life-taking

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 instead of enjoyable and God-glorifying

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 because of merit-based worth.

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 But Jesus offers us an upside-down kingdom,

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 an upside-down way of living,

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 an upside-down love.

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 We do not earn it.

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 We cannot get more of it

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 through success or loyalty.

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 And best of all, we cannot lose it.

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 I imagine if all human relationships

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 worked this way,

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 that we would begin to see

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 more and more of a glimpse

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 of what this world

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 can and will be

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 when Christ comes again in glory

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 to reclaim all of this world that is His.

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 He's broken in on Christmas Day

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 and He's coming back

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 to redeem this whole thing.

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 For those of us who have been trying

00:14:58.579 --> 00:15:00.299
 to carry the burden all on our own,

00:15:01.079 --> 00:15:02.240
 trying to do enough,

00:15:02.679 --> 00:15:03.519
 to be enough,

00:15:03.779 --> 00:15:04.959
 to succeed enough,

00:15:05.059 --> 00:15:06.839
 to be worth someone else's love

00:15:06.839 --> 00:15:07.539
 or recognition,

00:15:08.159 --> 00:15:10.459
 this gift of Jesus,

00:15:10.679 --> 00:15:11.620
 this gift of Christmas,

00:15:12.379 --> 00:15:14.219
 has got to be the sweetest sound

00:15:14.219 --> 00:15:15.740
 our ears could ever hear.

00:15:16.959 --> 00:15:18.299
 There's nothing like it.

00:15:19.879 --> 00:15:21.799
 And yet there's a little bit more

00:15:21.799 --> 00:15:23.480
 to this idea of receiving a gift.

00:15:23.779 --> 00:15:25.259
 When you get a Christmas present,

00:15:25.539 --> 00:15:28.199
 are you content to just freely receive it?

00:15:28.519 --> 00:15:29.919
 If someone buys you lunch,

00:15:30.339 --> 00:15:32.019
 are you content to just have them

00:15:32.019 --> 00:15:32.679
 buy it for you

00:15:32.679 --> 00:15:34.000
 and have it set in front of you?

00:15:34.860 --> 00:15:36.339
 Isn't there a little part of you

00:15:36.339 --> 00:15:37.860
 that wants to open up the present

00:15:37.860 --> 00:15:38.620
 that you've received

00:15:38.620 --> 00:15:39.719
 and see what's inside,

00:15:39.939 --> 00:15:41.099
 to put it to use,

00:15:41.939 --> 00:15:42.819
 to play with it?

00:15:45.860 --> 00:15:48.159
 Children absolutely lead the way for us

00:15:48.159 --> 00:15:50.000
 in learning how to receive God's grace

00:15:50.000 --> 00:15:52.620
 and how to receive good gifts.

00:15:53.519 --> 00:15:55.099
 Christmas morning just happened.

00:15:56.099 --> 00:15:57.659
 Many of you probably had children

00:15:57.659 --> 00:15:59.039
 around the Christmas tree with you.

00:16:00.819 --> 00:16:01.819
 Like a child,

00:16:02.399 --> 00:16:03.559
 they wake up in the morning,

00:16:03.939 --> 00:16:05.379
 the earliest morning of the year

00:16:05.379 --> 00:16:06.099
 for most children.

00:16:06.240 --> 00:16:07.659
 At least it was for me as a child.

00:16:08.360 --> 00:16:09.819
 It was the one morning sleeping in,

00:16:09.860 --> 00:16:10.360
 didn't matter,

00:16:10.679 --> 00:16:11.620
 cartoons didn't matter,

00:16:12.319 --> 00:16:12.980
 gifts mattered.

00:16:13.759 --> 00:16:14.419
 They get up,

00:16:14.480 --> 00:16:15.299
 they run to the tree,

00:16:15.519 --> 00:16:17.019
 they tear off the wrapping paper,

00:16:17.279 --> 00:16:18.559
 they rip open the box,

00:16:18.559 --> 00:16:22.139
 they hurriedly rip through all of it

00:16:22.139 --> 00:16:25.279
 in a hurry to see and use this new gift.

00:16:25.619 --> 00:16:26.819
 It changes them.

00:16:27.019 --> 00:16:28.839
 It changes them and their priorities.

00:16:30.019 --> 00:16:31.899
 With a child and his or her toy,

00:16:31.979 --> 00:16:33.199
 it changes them for a while,

00:16:33.619 --> 00:16:33.879
 right?

00:16:34.059 --> 00:16:34.879
 For an hour,

00:16:35.159 --> 00:16:35.879
 or a day,

00:16:35.939 --> 00:16:36.419
 or a week,

00:16:36.979 --> 00:16:38.299
 until it's broken,

00:16:38.299 --> 00:16:40.859
 or until they get a next gift or present.

00:16:41.639 --> 00:16:42.519
 If they're young enough,

00:16:42.579 --> 00:16:43.679
 maybe until brother and sister

00:16:43.679 --> 00:16:44.479
 open their present

00:16:44.479 --> 00:16:45.859
 and it seems better at the time.

00:16:46.899 --> 00:16:47.959
 But for us,

00:16:48.740 --> 00:16:50.959
 for us receiving the gift of Jesus,

00:16:51.219 --> 00:16:52.879
 receiving the gift of God's grace,

00:16:53.359 --> 00:16:55.099
 it lasts forever.

00:16:55.100 --> 00:16:58.040
 And we must let this gift of grace

00:16:58.040 --> 00:16:58.860
 change our hearts

00:16:58.860 --> 00:16:59.779
 and our lives

00:16:59.779 --> 00:17:01.100
 forever with it.

00:17:02.659 --> 00:17:04.860
 We'll return to Les Miserables for a second.

00:17:07.120 --> 00:17:10.039
 This beautiful, beautiful reality of Les Miserables

00:17:10.039 --> 00:17:11.680
 is seen in Jean Valjean,

00:17:11.980 --> 00:17:13.299
 the character who becomes

00:17:13.299 --> 00:17:15.720
 the main character throughout the film.

00:17:16.660 --> 00:17:18.860
 Having received freely this grace

00:17:18.860 --> 00:17:20.120
 in the opening of the film,

00:17:21.120 --> 00:17:23.279
 the rest of the film shows us

00:17:23.279 --> 00:17:24.599
 what happened

00:17:24.599 --> 00:17:26.279
 once he received this grace.

00:17:26.740 --> 00:17:26.959
 You see,

00:17:27.059 --> 00:17:28.359
 Jean Valjean doesn't go back

00:17:28.359 --> 00:17:29.419
 to the life he lived before.

00:17:29.859 --> 00:17:31.259
 Jean Valjean doesn't forget

00:17:31.259 --> 00:17:32.500
 this gift that he received

00:17:32.500 --> 00:17:32.939
 from the bishop.

00:17:33.079 --> 00:17:33.339
 No.

00:17:34.439 --> 00:17:35.279
 No, he goes on

00:17:35.279 --> 00:17:36.199
 and he does exactly

00:17:36.199 --> 00:17:37.639
 what the gift was intended to do.

00:17:38.379 --> 00:17:40.079
 He goes and he runs a business

00:17:40.079 --> 00:17:41.959
 that's just and right.

00:17:43.939 --> 00:17:45.079
 He later on

00:17:45.079 --> 00:17:46.159
 saves an old man

00:17:46.159 --> 00:17:47.299
 from an injury at work

00:17:47.299 --> 00:17:48.819
 and offers him a pension

00:17:48.819 --> 00:17:51.339
 that he neither earned

00:17:51.339 --> 00:17:52.279
 nor deserved.

00:17:54.599 --> 00:17:55.639
 He saves a woman

00:17:55.639 --> 00:17:57.259
 who is a social outcast

00:17:57.259 --> 00:17:58.939
 and takes care of her

00:17:58.939 --> 00:18:00.240
 through her dying days.

00:18:00.419 --> 00:18:02.259
 And even once she has passed,

00:18:02.259 --> 00:18:03.679
 he risks his life

00:18:03.679 --> 00:18:04.859
 to go and save

00:18:04.859 --> 00:18:06.079
 this woman's daughter

00:18:06.079 --> 00:18:08.959
 who is living as a servant

00:18:08.959 --> 00:18:10.399
 in another part of the area.

00:18:11.679 --> 00:18:12.699
 He later on

00:18:12.699 --> 00:18:14.799
 offers up his life

00:18:14.799 --> 00:18:15.599
 and his freedom

00:18:15.599 --> 00:18:17.659
 to set another man free.

00:18:19.279 --> 00:18:20.799
 Grace changed him

00:18:20.799 --> 00:18:22.879
 and so too

00:18:22.879 --> 00:18:24.180
 shall it define our lives

00:18:24.180 --> 00:18:25.119
 once we receive it

00:18:25.119 --> 00:18:25.740
 from Christ.

00:18:27.079 --> 00:18:28.460
 So receiving this grace

00:18:28.460 --> 00:18:29.440
 and being changed by it

00:18:29.440 --> 00:18:30.359
 means two things.

00:18:31.539 --> 00:18:32.259
 First of all,

00:18:32.299 --> 00:18:33.259
 it means turning away

00:18:33.259 --> 00:18:34.399
 from worldly ways

00:18:34.399 --> 00:18:35.919
 and our own human passions

00:18:35.919 --> 00:18:36.639
 and desires.

00:18:37.500 --> 00:18:38.079
 And second,

00:18:38.960 --> 00:18:40.700
 it means turning towards God.

00:18:42.180 --> 00:18:43.819
 It means turning towards God

00:18:43.819 --> 00:18:45.039
 and living a self-controlled,

00:18:45.299 --> 00:18:45.579
 upright,

00:18:45.740 --> 00:18:46.700
 and godly life.

00:18:47.399 --> 00:18:48.399
 Another translation

00:18:48.399 --> 00:18:48.940
 of the passage

00:18:48.940 --> 00:18:49.599
 says this,

00:18:49.599 --> 00:18:51.179
 turning from drunkenness

00:18:51.179 --> 00:18:53.079
 and living a sober life.

00:18:54.039 --> 00:18:55.599
 I like that language

00:18:55.599 --> 00:18:57.199
 because it shows us

00:18:57.199 --> 00:18:57.779
 the point

00:18:57.779 --> 00:18:59.959
 of the text we read tonight.

00:19:01.859 --> 00:19:03.019
 The two options

00:19:03.019 --> 00:19:04.119
 are mutually exclusive.

00:19:06.119 --> 00:19:07.740
 You can't have one

00:19:07.740 --> 00:19:08.519
 and the other.

00:19:10.099 --> 00:19:11.339
 It becomes clear then

00:19:11.339 --> 00:19:12.279
 that the first list,

00:19:12.419 --> 00:19:13.059
 the do-nots

00:19:13.059 --> 00:19:14.500
 that Paul lists for us,

00:19:15.639 --> 00:19:16.879
 are all inward

00:19:16.879 --> 00:19:18.439
 and self-serving things,

00:19:18.440 --> 00:19:20.360
 motives for us.

00:19:20.820 --> 00:19:21.860
 And the second list,

00:19:22.299 --> 00:19:23.059
 the do's,

00:19:23.620 --> 00:19:24.380
 the ways in which

00:19:24.380 --> 00:19:25.220
 the gift of grace

00:19:25.220 --> 00:19:26.059
 changes us,

00:19:26.259 --> 00:19:27.220
 are all outward

00:19:27.220 --> 00:19:28.559
 and selfless motives,

00:19:29.120 --> 00:19:30.900
 meant to serve the world,

00:19:31.279 --> 00:19:31.860
 God's kingdom,

00:19:32.059 --> 00:19:33.100
 and God himself.

00:19:34.160 --> 00:19:35.180
 But how do we learn

00:19:35.180 --> 00:19:36.299
 to begin to practice

00:19:36.299 --> 00:19:37.400
 turning towards God?

00:19:37.400 --> 00:19:40.560
 just a few suggestions.

00:19:41.840 --> 00:19:42.440
 Friends,

00:19:42.560 --> 00:19:43.780
 spend time opening

00:19:43.780 --> 00:19:44.720
 and reading the Bible.

00:19:45.960 --> 00:19:46.800
 And as you do,

00:19:46.980 --> 00:19:47.600
 remember that

00:19:47.600 --> 00:19:49.300
 every story in the book,

00:19:49.820 --> 00:19:50.860
 every story

00:19:50.860 --> 00:19:51.500
 that this book

00:19:51.500 --> 00:19:52.220
 has in it

00:19:52.220 --> 00:19:54.180
 points you to Jesus

00:19:54.180 --> 00:19:56.840
 and nowhere else.

00:19:56.839 --> 00:19:58.579
 is the life

00:19:58.579 --> 00:19:59.220
 that we learn

00:19:59.220 --> 00:19:59.699
 secondly,

00:19:59.819 --> 00:20:00.419
 by worshiping

00:20:00.419 --> 00:20:01.480
 on Sundays together.

00:20:01.879 --> 00:20:03.139
 It shapes us,

00:20:03.220 --> 00:20:04.019
 it forms us,

00:20:04.099 --> 00:20:05.559
 it helps us practice

00:20:05.559 --> 00:20:06.659
 turning towards God

00:20:06.659 --> 00:20:07.679
 actively together.

00:20:08.799 --> 00:20:09.519
 And thirdly,

00:20:10.059 --> 00:20:10.759
 by praying,

00:20:11.059 --> 00:20:11.319
 eating,

00:20:11.500 --> 00:20:12.039
 and playing

00:20:12.039 --> 00:20:13.919
 with other Christians.

00:20:15.039 --> 00:20:15.639
 If you're a member

00:20:15.639 --> 00:20:16.339
 here at Advent,

00:20:16.859 --> 00:20:17.779
 you may recognize

00:20:17.779 --> 00:20:18.579
 this as the life

00:20:18.579 --> 00:20:19.419
 of our core groups,

00:20:20.259 --> 00:20:21.459
 our small group ministry

00:20:21.459 --> 00:20:22.459
 here at Church of the Advent.

00:20:22.460 --> 00:20:25.880
 If you're new here tonight,

00:20:26.620 --> 00:20:27.279
 I would encourage you

00:20:27.279 --> 00:20:28.000
 to check out

00:20:28.000 --> 00:20:29.700
 and join one of our core groups

00:20:29.700 --> 00:20:31.559
 as they are intended

00:20:31.559 --> 00:20:33.319
 to be the place

00:20:33.319 --> 00:20:34.039
 in our church

00:20:34.039 --> 00:20:35.620
 that helps us practice

00:20:35.620 --> 00:20:36.259
 this life

00:20:36.259 --> 00:20:37.519
 of turning towards God.

00:20:39.019 --> 00:20:40.440
 So just a few habits

00:20:40.440 --> 00:20:41.000
 and practices,

00:20:41.140 --> 00:20:42.100
 and there's many more.

00:20:43.220 --> 00:20:44.079
 But I encourage you

00:20:44.079 --> 00:20:44.840
 to try some,

00:20:45.559 --> 00:20:46.840
 to put them to practice.

00:20:47.539 --> 00:20:48.759
 Let them turn you around,

00:20:48.860 --> 00:20:49.640
 let them shape you.

00:20:50.039 --> 00:20:50.860
 What I love most

00:20:50.860 --> 00:20:51.779
 about this idea

00:20:51.779 --> 00:20:52.340
 that Paul

00:20:52.339 --> 00:20:53.399
 has for us tonight

00:20:53.399 --> 00:20:55.619
 of actively receiving

00:20:55.619 --> 00:20:56.519
 by turning away

00:20:56.519 --> 00:20:57.419
 and turning towards

00:20:57.419 --> 00:20:59.339
 is you cannot by nature

00:20:59.339 --> 00:21:01.220
 turn away from something

00:21:01.220 --> 00:21:03.139
 and turn towards something

00:21:03.139 --> 00:21:03.819
 at the same time.

00:21:04.059 --> 00:21:05.579
 They're opposites, right?

00:21:05.679 --> 00:21:07.519
 If I'm turned towards you all,

00:21:08.119 --> 00:21:09.199
 if I'm facing you

00:21:09.199 --> 00:21:10.199
 as I talk tonight,

00:21:10.599 --> 00:21:11.459
 I am by nature

00:21:11.459 --> 00:21:12.179
 turned away

00:21:12.179 --> 00:21:12.879
 from the cross

00:21:12.879 --> 00:21:13.939
 and table behind me.

00:21:14.259 --> 00:21:14.859
 And likewise,

00:21:15.259 --> 00:21:16.279
 if I turn around

00:21:16.279 --> 00:21:17.279
 and I face the cross

00:21:17.279 --> 00:21:17.799
 and the table,

00:21:18.099 --> 00:21:19.559
 I'm turned away from you

00:21:19.559 --> 00:21:22.319
 because they can't coincide.

00:21:22.319 --> 00:21:24.639
 They can't be together.

00:21:25.779 --> 00:21:26.179
 And yet,

00:21:26.379 --> 00:21:27.480
 if you're anything like me,

00:21:27.539 --> 00:21:28.500
 I try to do this

00:21:28.500 --> 00:21:29.500
 way too often.

00:21:29.919 --> 00:21:31.419
 I want all of the world

00:21:31.419 --> 00:21:33.279
 and I want all of Jesus.

00:21:33.740 --> 00:21:35.359
 I want both camps

00:21:35.359 --> 00:21:36.819
 and I want to have it all.

00:21:36.819 --> 00:21:40.299
 The gospel tells us,

00:21:40.379 --> 00:21:40.679
 friends,

00:21:41.259 --> 00:21:42.639
 it just isn't possible.

00:21:43.879 --> 00:21:45.399
 It just isn't possible.

00:21:46.099 --> 00:21:47.000
 But for us,

00:21:47.139 --> 00:21:48.119
 the offer is this.

00:21:49.399 --> 00:21:50.759
 The grace of God

00:21:50.759 --> 00:21:51.379
 has appeared

00:21:51.379 --> 00:21:54.240
 and is freely given

00:21:54.240 --> 00:21:55.500
 to us for salvation.

00:21:57.279 --> 00:21:58.599
 Won't you receive it?

00:21:59.279 --> 00:22:00.399
 Won't you unwrap

00:22:00.399 --> 00:22:01.519
 this gift of grace

00:22:01.519 --> 00:22:03.379
 and let it change you

00:22:03.379 --> 00:22:04.039
 by turning you

00:22:04.039 --> 00:22:04.759
 towards God

00:22:04.759 --> 00:22:06.480
 and how you live

00:22:06.480 --> 00:22:07.759
 and how you think

00:22:07.759 --> 00:22:09.059
 about relationships

00:22:09.059 --> 00:22:10.180
 and how you think

00:22:10.180 --> 00:22:11.000
 about your work,

00:22:11.400 --> 00:22:11.900
 your home,

00:22:12.000 --> 00:22:12.500
 your family,

00:22:12.579 --> 00:22:13.259
 and your play.

00:22:13.859 --> 00:22:14.720
 As we begin

00:22:14.720 --> 00:22:15.839
 to live this way,

00:22:16.559 --> 00:22:17.639
 the worldly desires

00:22:17.639 --> 00:22:18.299
 and passions

00:22:18.299 --> 00:22:19.819
 that boil up

00:22:19.819 --> 00:22:20.440
 inside of us

00:22:20.440 --> 00:22:20.980
 will begin

00:22:20.980 --> 00:22:22.259
 to get pushed out.

00:22:22.740 --> 00:22:23.240
 We'll be pushed

00:22:23.240 --> 00:22:23.900
 to the edges

00:22:23.900 --> 00:22:25.460
 as our heart grows

00:22:25.460 --> 00:22:26.519
 bigger and fuller

00:22:27.039 --> 00:22:28.240
 with God's desires

00:22:28.240 --> 00:22:28.720
 and will.

00:22:28.720 --> 00:22:30.480
 for Paul,

00:22:31.440 --> 00:22:32.660
 for Jean Valjean,

00:22:33.220 --> 00:22:34.120
 and for us,

00:22:35.000 --> 00:22:36.339
 this gift of grace,

00:22:37.240 --> 00:22:38.180
 the birth of Jesus,

00:22:39.079 --> 00:22:40.200
 the true joy

00:22:40.200 --> 00:22:40.759
 of Christmas,

00:22:41.559 --> 00:22:43.900
 it turns us

00:22:43.900 --> 00:22:44.559
 towards God.

00:22:45.500 --> 00:22:46.259
 It turns us

00:22:46.259 --> 00:22:47.640
 towards His kingdom work

00:22:47.640 --> 00:22:49.799
 as we wait

00:22:49.799 --> 00:22:50.920
 for Jesus to return.

00:22:51.680 --> 00:22:52.759
 And while we wait,

00:22:53.559 --> 00:22:54.559
 we join with Him

00:22:54.559 --> 00:22:55.180
 in the restoration

00:22:55.180 --> 00:22:56.120
 of this world.

00:22:56.119 --> 00:22:58.419
 in the name

00:22:58.419 --> 00:22:58.959
 of the Father,

00:22:59.399 --> 00:22:59.859
 the Son,

00:22:59.979 --> 00:23:00.819
 and the Holy Spirit.

00:23:01.819 --> 00:23:02.059
 Amen.

00:23:02.059 --> 00:23:02.199
 Amen.

00:23:03.339 --> 00:23:03.699
 Let's pray.