WEBVTT

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 Okay, so we're in Ephesians 5, verses 22 to 23, as Simon read out.

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 If you have one of the Bibles at the back, then it's page 978.

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 If you don't have a Bible, I'd encourage you to grab one now

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 so you can follow through in what we're saying.

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 If you're not really good at finding your way around the Bible,

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 we will put up the key verses on the PowerPoint behind me there,

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 so that'll help you stay in touch.

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 Okay, right, we're starting with husbands.

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 We're looking at family.

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 We've looked at relationships broadly with David last week.

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 This week we're narrowing in and looking at husbands.

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 And judging by the show we had earlier,

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 there is a little bit of confusion about what husbands should be, who they are.

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 I can tell you that it doesn't just happen among children as to this confusion,

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 but it happens among adults too.

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 I remember working with a guy who I'm preaching on marriage

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 and relationships within marriage.

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 He began his sermon by sharing his wedding day

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 and how he prepared for his marriage.

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 His last morning, he took us through it.

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 He spoke about it in a sermon, in fact.

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 And he talked about how in his preparation for his wedding,

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 he sat down with his best man in his hotel.

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 Before they actually went off to the church to get married,

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 he sat down with his best man in his hotel room and watched a movie.

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 He watched Gladiator.

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 He shared this story in a sermon,

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 and it was funny until I realized that he kind of wasn't joking.

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 What he was doing with that illustration was actually saying,

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 this is what marriage is like.

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 Marriage is a fight.

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 Man, I got a whole lot less funny when after the service,

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 the thing that men wanted to talk about was how much marriage was like the Gladiator movie.

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 How much marriage was a fight, a bloody fight.

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 How many men actually identified with that as the thing that they were being called to as husbands?

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 So let's be clear from the start.

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 Marriage is a whole-of-life commitment.

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 But it is not a combat to the death.

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 Marriage is hard work.

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 Nobody who will take the stage today is going to claim to be the one who has it all sorted out.

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 We are all aware of our own failings.

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 But God, as he lays out his design for marriage in the Bible,

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 has a very different picture, and we need that picture.

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 We need to hear what our Creator intended.

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 It is so often, so far from the marriage that we managed to produce.

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 But when we look at that picture, it is beautiful.

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 It is compelling.

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 It is heavenly.

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 So let's look at what God has to say about husbands.

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 So first we are going to see the command that Paul gives.

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 So if we look at...

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 We had that whole passage read out because it is kind of husbands and wives are kind of intertwined there

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 in terms of how it is expressed.

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 We are going to start from verse 25.

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 And the command, husbands, love your wives.

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 Love your wives.

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 A definition of love, just so we don't misunderstand what that word means, is this.

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 It is sincere affection and high regard.

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 These two things are what love means in the Bible.

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 Sincere affection and high regard.

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 Now this definition shouldn't be a surprise to us.

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 But it is spoken into a context where the husband has been described as their head.

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 So we have got to think about that.

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 In verse 23, Paul has said,

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 For the husband is the head of the wife, even as Christ is the head of the church.

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 Sounds like absolute power, doesn't it?

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 I mean, like Christ?

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 Well, come back next week and we will actually explore that aspect a little bit more next week.

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 But for now, what I really want to say is this.

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 That the reality is that a wrong understanding of husband is head as Christ is the head

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 has produced too many big-headed husbands.

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 But this command to love that Paul drives home in verse 25 is meant to ground us.

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 Love, the command to love is meant to ground us.

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 Think back to Genesis chapter 2 verse 23, to the first marriage,

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 to when Adam actually first laid eyes on Eve.

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 He said this,

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 This at last is bone of my bones and flesh of my flesh.

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 As he looked at her, he knew this is the one.

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 Together, we will rule the world.

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 Genesis chapter 1 verse 26.

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 Together, we will rule our family.

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 Genesis chapter 1 verse 28.

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 And she's amazing.

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 Hold that thought.

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 Love is sincere affection and high regard.

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 But it's more than that.

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 You see, in Greek thought, they couldn't actually contemplate having an attitude of heart that wasn't expressed.

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 So love is also an emotion that shapes our actions.

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 Love is an emotion that shapes our actions.

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 In Greek thought, an emotion wasn't an emotion unless it was expressed in action.

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 You can say you love someone, but if we can't see evidence in your life, then you don't.

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 That was how the Greeks thought.

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 So, if we should be able to see evidence in your life, what does love look like?

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 Well, thankfully, Paul gives us an example.

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 He says in verse 25,

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 How?

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 As Christ loved the church.

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 Notice here, though, even in that very first word there, as, as Christ.

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 See what's happening here?

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 The focus is coming back onto God.

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 Paul is heralding the return to being God's image bearers here.

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 In Genesis chapter 1 verse 27, we read how God created us.

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 And we read these words.

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 So God created man in his own image.

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 In the image of God, he created him.

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 Male and female, he created them.

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 We were created in God's image.

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 God is our reference point for being.

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 Sin, on the other hand, is rebellion.

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 It's listening to any other voice over God's.

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 It's pursuing our own will over our creators.

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 It's looking away from the God that we were meant to be like.

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 That we were created to be like.

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 True love has to be defined by looking to our creator.

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 And his love, his love, is a giving love.

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 Because we go on in that verse and see that he gave himself up for her.

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 Christ loved the church by giving himself up for her.

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 God told us that we needed to look to him.

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 And then God showed us what love is like.

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 How well do you go at that?

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 Not just knowing what it means.

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 Even if we've got that right in our heads.

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 But actually being able to express what it means.

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 During the week, we bought a new car last year.

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 And it was registered in Jo's name.

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 And during the week, it came up time for it to be re-registered.

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 And I don't know if you've been through service.gov.au

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 and all the hurdles and steps you have to go through

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 to get through that registration process.

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 I've done it countless times since we moved to Australia.

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 Jo's English, she hadn't really done it.

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 And because it was her car, she had to actually go through and do it.

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 And so I stood over her shoulder,

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 helpfully giving her advice and guidance on how to follow this form.

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 And I was at the end of the form, on the end of the page mentally,

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 before she'd even filled out her name at the very top.

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 I was just following through.

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 I was saying, no, no, left, right, with the cursor,

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 trying to get her to click in the right box.

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 I was getting frustrated.

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 It was crazy.

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 Did she not realise how long this was taking the way she was doing it?

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 Which was exactly the way I did it the first time.

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 Did she not realise how many more important things I had to do?

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 I had a sermon on husbands to write, for goodness sake.

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 I actually had to walk out the room at one point.

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 This is serious.

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 I had to walk out the room.

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 Isn't it amazing?

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 I mean, that's just a simple little example.

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 But isn't it amazing that God told us what it meant to love?

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 He told us what to do to love.

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 He showed us what it meant to love.

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 He said, just look at me and you will see love in action.

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 And then we still turned our backs on that.

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 And what did God do?

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 He came back to us and showed us again at the cross.

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 Not in anger or in a patronising way, but through dying for us.

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 Christ loved the church by giving himself up for her.

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 Friends, this is not a self-centred model.

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 This is a self-sacrificing model.

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 Husbands, she is not your secretary, your PA, your servant.

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 She is your partner.

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 She is the delight of your eyes.

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 She is your first opportunity every day to serve.

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 And that service has a goal.

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 Paul goes on to say in verse 26.

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 We'll start from verse 25 and I'll read it through.

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 Husbands, love your wives as Christ loved the church and gave himself up for her,

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 that he might sanctify her.

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 Sanctify, big word.

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 It means to have the quality of holiness.

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 Holiness, another big word.

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 It means to be set apart, pure, like God.

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 We were a mess.

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 When we turned our backs on God and God's will,

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 we went beyond the point of no return.

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 So Jesus' sacrifice, I need to express this here.

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 Jesus' sacrifice is more than an example for us then to follow and imitate.

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 Jesus' sacrifice is the only way back.

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 Only Jesus' sacrifice can bring us back to the holiness that we were intended for.

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 But our love is to be shaped by Jesus' love for the church.

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 Our love is meant to point to Jesus' love for the church.

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 Our love is meant to pursue the same goal for our wives as Jesus accomplished for the church.

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 Within creation, husbands were meant to promote holiness in marriage.

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 The husband's love is meant to sanctify,

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 to restore the voice of God in the world,

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 to promote God's will over our own.

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 This is what it's meant, what it means for a husband to love his wife

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 like Christ loved the church.

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 This is what headship is.

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 Husbands lead by promoting God's voice in the world.

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 And there's a richness to God's provision.

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 God provides all we need to flourish within that too.

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 But let's think about what I'm saying there,

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 that husbands lead by promoting God's voice in the world.

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 I want to go back to Genesis 2, verse 15.

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 See, in Genesis 2, verse 15,

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 Adam is given the role of keeper of the garden.

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 Keeper or watchman, you could translate it.

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 Verse 15.

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 The Lord God took the man and put him in the garden of Eden to work it and keep it.

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 To work it and keep it.

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 That keep word is watchman.

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 He is to be the watchman.

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 To maintain it and to grow it.

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 And it's in this context that he's given the command about the tree.

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 And then in Genesis 3, verse 17,

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 when Adam is judged by God for rebelling against him,

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 he's got what God basically says.

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 This is my paraphrase.

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 He's judged by God for listening to the voice of your wife over mine,

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 is basically what God says.

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 Genesis 3, verse 17.

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 Sin is rebellion.

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 It's listening to any voice over God's.

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 And husbands are called to promote God's voice in the world.

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 This is what it means to nourish and cherish,

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 is what Paul goes on to describe husbands' roles like.

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 To lovingly serve our wives.

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 To delight in seeing them grow in every way given by God.

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 Physically, emotionally, spiritually.

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 A husband's lead is exercised in self-giving,

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 nourishing and cherishing oneness.

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 A husband's lead is exercised to promote God's glory.

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 To point to Christ in the church.

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 To showcase the gospel.

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 This is headship.

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 This is love.

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 But we live in a sinful world.

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 We live in a world where nobody's perfect.

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 Least of all us as husbands.

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 Least of all our wives.

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 So we start to think,

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 but what if she's nasty?

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 What if she's lazy?

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 What if she's domineering, manipulative?

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 What if she's withholding sex or needy?

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 Man, I've got to tell you,

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 these thoughts come up in our minds.

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 But these questions are the voice of the world in us.

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 They're not the example of God.

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 Apart from God,

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 as the author and the example of love,

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 we will approach relationships from our own perspective

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 and weigh them up

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 based on whether we're getting what we feel we want or need.

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 And God said this was the trajectory that we were on

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 when we rebelled.

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 In Genesis 3.16,

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 when God judges Eve,

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 he points out where their relationship is heading.

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 To the woman he said,

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 this is verse 16,

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 I will surely multiply your pain in childbearing.

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 In pain you shall bring forth children.

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 There are some people here who can verify that.

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 We've had several babies born recently.

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 I'm sure.

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 Amen.

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 They'll be saying.

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 But he goes on then to say,

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 your desire shall be for or contrary.

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 We're not sure.

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 It's kind of an ambiguous word in the Hebrew.

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 But it's not saying a good thing,

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 basically.

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 Your desire shall be contrary to your husband,

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 but he shall rule over you.

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 Apart from God,

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 we will approach relationships with demands or expectations,

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 if you prefer,

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 limits or conditions,

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 if you prefer,

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 ourselves as the beneficiary.

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 When we don't get what we want,

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 we get angry.

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 Think about this.

00:15:39.940 --> 00:15:40.340
 Husbands,

00:15:40.500 --> 00:15:41.259
 in particular,

00:15:41.419 --> 00:15:42.500
 are wired to lead.

00:15:43.419 --> 00:15:45.440
 So when you aren't getting what you want from a relationship,

00:15:46.500 --> 00:15:48.139
 what God is saying is,

00:15:48.299 --> 00:15:50.879
 we're going to abuse that strength

00:15:50.879 --> 00:15:52.500
 that he's given us.

00:15:52.500 --> 00:15:56.320
 God said,

00:15:56.320 --> 00:15:58.799
 he shall rule over you.

00:16:00.759 --> 00:16:03.539
 In the absence of God's rule,

00:16:04.480 --> 00:16:07.700
 the strength given to lead will be distorted,

00:16:08.820 --> 00:16:11.539
 distorted into the need to control.

00:16:11.539 --> 00:16:15.620
 And Genesis 3 gives us this hint

00:16:15.620 --> 00:16:16.620
 that when husbands are denied,

00:16:16.719 --> 00:16:17.639
 they will respond in anger.

00:16:17.879 --> 00:16:19.339
 They will use that strength

00:16:19.339 --> 00:16:21.559
 to assert themselves.

00:16:22.379 --> 00:16:22.480
 Now,

00:16:22.519 --> 00:16:24.419
 the two main faces of anger are aggression,

00:16:24.559 --> 00:16:26.579
 like an outward show of strength,

00:16:26.860 --> 00:16:27.579
 and withdrawal,

00:16:27.799 --> 00:16:29.439
 kind of a removal of that strength.

00:16:29.719 --> 00:16:30.980
 And we'll look at these in more detail

00:16:30.980 --> 00:16:32.000
 in our interview in a moment.

00:16:32.000 --> 00:16:34.960
 But consider this.

00:16:35.299 --> 00:16:37.679
 Consider how Paul's command to husbands

00:16:37.679 --> 00:16:40.159
 to love their wives

00:16:40.159 --> 00:16:41.899
 undoes all of this.

00:16:42.919 --> 00:16:44.419
 God's command to love

00:16:44.419 --> 00:16:47.259
 begins with constancy of affection

00:16:47.259 --> 00:16:48.759
 and high regard.

00:16:49.659 --> 00:16:52.059
 It's expressed in self-giving.

00:16:53.700 --> 00:16:56.120
 And its goal is to restore

00:16:56.120 --> 00:16:57.879
 and to grow God's image

00:16:57.879 --> 00:16:59.659
 in his partner.

00:16:59.659 --> 00:17:03.139
 constancy of affection,

00:17:04.339 --> 00:17:05.599
 clear direction.

00:17:07.759 --> 00:17:08.099
 Men,

00:17:08.920 --> 00:17:10.879
 the Bible says

00:17:10.879 --> 00:17:13.139
 to give yourself to your wife.

00:17:15.099 --> 00:17:16.639
 If sex is an issue,

00:17:17.399 --> 00:17:18.559
 talk about it.

00:17:20.079 --> 00:17:21.980
 But talk about it in a way

00:17:21.980 --> 00:17:24.440
 that nourishes and cherishes her.

00:17:25.159 --> 00:17:26.639
 If your wife is domineering

00:17:26.639 --> 00:17:27.940
 in your thinking,

00:17:27.940 --> 00:17:30.600
 then wrap her in love

00:17:30.600 --> 00:17:32.220
 as you talk about it,

00:17:32.220 --> 00:17:33.559
 as you move toward her.

00:17:34.380 --> 00:17:35.700
 All the time,

00:17:35.940 --> 00:17:37.640
 pointing her toward Christ,

00:17:38.039 --> 00:17:39.299
 to the gospel.

00:17:41.420 --> 00:17:42.519
 A husband's love

00:17:42.519 --> 00:17:45.019
 is exercised in self-giving,

00:17:45.480 --> 00:17:47.200
 nourishing and cherishing oneness.

00:17:48.799 --> 00:17:50.080
 A husband's lead

00:17:50.080 --> 00:17:52.700
 is exercised to promote God's glory,

00:17:53.059 --> 00:17:55.180
 to point to Christ in the church,

00:17:55.180 --> 00:17:57.420
 to showcase the gospel.

00:17:58.940 --> 00:18:00.840
 This is headship.

00:18:01.960 --> 00:18:03.720
 This is love.

00:18:04.620 --> 00:18:05.000
 Husbands,

00:18:06.039 --> 00:18:07.820
 this is your command.

00:18:10.920 --> 00:18:11.640
 Let me pray

00:18:11.640 --> 00:18:12.799
 and then I'm going to invite some guys up

00:18:12.799 --> 00:18:14.980
 to have a chat with.

00:18:14.980 --> 00:18:19.579
 Father God,

00:18:19.640 --> 00:18:20.200
 we thank you

00:18:20.200 --> 00:18:21.480
 for sending your son

00:18:21.480 --> 00:18:22.200
 to rescue us,

00:18:22.259 --> 00:18:22.960
 to redeem us.

00:18:25.700 --> 00:18:26.420
 We thank you

00:18:26.420 --> 00:18:27.200
 for not just

00:18:27.200 --> 00:18:28.200
 the rescue

00:18:28.200 --> 00:18:28.819
 that you provided,

00:18:28.920 --> 00:18:29.920
 but such a pure

00:18:29.920 --> 00:18:30.940
 and perfect example

00:18:30.940 --> 00:18:31.799
 of what love is.

00:18:32.559 --> 00:18:33.720
 A love that shows

00:18:33.720 --> 00:18:34.900
 that you just so,

00:18:35.019 --> 00:18:36.200
 so cherish us.

00:18:39.480 --> 00:18:40.380
 A love that shows

00:18:40.380 --> 00:18:41.539
 your commitment to us,

00:18:42.319 --> 00:18:42.960
 to give even

00:18:42.960 --> 00:18:43.920
 to the point of dying

00:18:43.920 --> 00:18:44.640
 in our place.

00:18:46.980 --> 00:18:47.299
 Lord,

00:18:47.319 --> 00:18:48.059
 we thank you for that

00:18:48.059 --> 00:18:48.620
 and we know,

00:18:48.779 --> 00:18:50.140
 even as we look at these words,

00:18:50.200 --> 00:18:51.259
 we know that we're just not equal

00:18:51.259 --> 00:18:52.000
 to the task.

00:18:53.779 --> 00:18:55.240
 So we ask you to help us.

00:18:56.500 --> 00:18:57.039
 Teach us,

00:18:57.140 --> 00:18:57.500
 guide us,

00:18:57.600 --> 00:18:57.940
 show us,

00:18:58.059 --> 00:18:58.220
 Lord,

00:18:58.600 --> 00:18:59.940
 not just in your word,

00:19:00.019 --> 00:19:00.819
 but in our hearts.

00:19:01.440 --> 00:19:02.299
 Transform our hearts

00:19:02.299 --> 00:19:03.200
 so that we can

00:19:03.200 --> 00:19:05.579
 be men

00:19:05.579 --> 00:19:08.279
 who submit to you

00:19:08.279 --> 00:19:10.779
 by loving our wives

00:19:10.779 --> 00:19:12.240
 as you've loved us.

00:19:12.960 --> 00:19:14.779
 Amen.