WEBVTT

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 Good evening, everybody.

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 This one.

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 As Matt said, my name is Peter Alman.

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 I'm a guy from the area.

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 My wife and I lived here.

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 This is going to our fourth year for three years.

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 I come to the church here roughly two members, roughly one.

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 So, it's not my first time to reach.

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 I have a little bit of a bigger flow there.

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 I've reached a number of servants.

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 Well, I think it was in the best place of city and the church today.

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 I'm going to die here.

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 And tonight we're going to look at 2 Samuel still.

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 Chapter 7, verses 18 through 29.

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 And before we dive in, please try to ask people to see us here tonight.

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 Help me now.

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 Let's just pray.

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 Let's just forget that.

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 I don't really feel like praying right now, honestly.

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 And actually, now that I think that I have this sermon to preach, I really should be focused on that.

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 So, let's just pray later.

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 I mean, why not?

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 What's the problem?

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 I know it must be scandalous.

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 He can't do that.

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 I mean, this is church.

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 Doesn't he know this is church?

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 He can't just stop.

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 Well, why not?

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 How is it any different from any one of you different than how I act on a daily basis?

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 Different than all of us.

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 Than any of us.

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 I think, friends, that we have a problem with prayer.

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 I think some of us hate prayer.

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 We hate praying.

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 You say, how dare you say that?

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 I love praying.

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 Do you?

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 Do you love praying?

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 He has some nerves, Jesse.

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 I love prayer.

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 I'm a Christian.

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 What do your actions say?

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 Actions speak louder than words after all.

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 The aliens observed you for a week, where they conclude, wow, Miss Herklin really loves his or her God.

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 He talks to them all the time.

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 Almost certainly, no.

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 You know, it's fashionable to reference the sterling prayer life of African nations and of Chinese Christians facing regular and rigorous persecution.

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 I've never been to either place, but I have lived here my life, and I can say with much confidence that American Christianity has a prayer problem.

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 We don't prioritize it, and we don't practice it.

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 And one could reasonably conclude, therefore, we don't like it.

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 In fact, we may downright hate taking time to apply the solitude with the Lord.

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 More corporate time with the Lord as well.

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 Ask any average American pastor who's here tonight.

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 How do prayer meetings are fair?

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 You're likely to hear a month or two shorter.

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 Prayer meeting?

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 What is a prayer meeting?

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 Oh, right, that thing.

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 Well, we did away with that ages ago.

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 No, no.

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 We've actually incorporated a new contemporary service with a killer band and awesome coffee.

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 Our numbers have never been better.

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 And that is the trend, friends.

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 That is the truth.

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 Prayer meetings are of dying freely in American Christianity today.

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 Many churches, if not most churches, have done away with it.

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 We don't love praying, friends.

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 Our hearts lead us to that which we love.

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 Why don't we love prayer?

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 We're too busy.

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 It's too hard.

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 God knows I love Him.

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 He knows what I need.

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 Anything and everything to proclaim to God, no.

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 I won't be spending the time with you today.

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 That's how much it matters to me.

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 I love and love, Lord.

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 Much love.

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 But no, not today.

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 What we have before us this evening, someone who did love praying.

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 Someone who in many ways exudes the very standard of our prayer life that should be.

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 And that person is David, of course.

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 Our official text again is 2 Samuel 7, 18-19, or 29 rather.

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 A prayer from David to God that should be a model for all of us, a true ideal.

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 We will be looking at some other aspects of chapter 7 as well.

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 And specifically exploring three broad points.

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 When David prays.

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 Why David prays.

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 And perhaps most importantly, how David prays.

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 My prayer is that as we look closely at the circumstances and content of David's prayer, we will be convicted to reaffirm and reconsecrate our priorities and our time.

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 That our hearts will be deeply inclined to God and to draw near to Him by a rest and salvation.

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 Point one.

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 When David prays.

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 Looking back to the beginning of chapter 7 and even further, chapters 5 and 6, a number of notable things have occurred.

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 Chapter 5, verse 6.

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 We read that the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying,

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 You shall not come in here, but the blind and the lame will repell you, thinking David cannot come in here.

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 Nevertheless, David took the stronghold of Zion, that is, the city of David.

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 It's interesting to note that this is the first instance of the word Zion in all of scripture, and the only place it is found in Samuel.

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 Later coming to denote all of Jerusalem and eventually all of Israel, we can begin to appreciate the theological significance of David's coming into the fullness of his kingship on Mount Zion.

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 Jerusalem, the city of peace.

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 A clear signpost among many of David's architectural connection with Jesus.

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 Later, in chapter 5, verse 17, we are told that the Philistines heard that they had anointed David king over Israel.

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 All the Philistines went up to search for David.

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 And David heard of him and went down to the stronghold.

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 The Philistines also went and deplored themselves in the valley of Perhideon.

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 So David inquired of the Lord, saying, Shall I go up against the Philistines?

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 Will you deliver them into my hand?

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 And the Lord said to David, Go up.

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 For I will doubtless deliver the Philistines into your hand.

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 Take a moment to appreciate the sheer amazement of that statement.

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 In so many instances, God has taught his people and his servants with hard lessons and hard truths.

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 He's always with them, of course.

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 But oftentimes, he can appear far off, allowing his home to suffer and endure myriad trial and tribulation before ultimate deliverance.

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 Not so here.

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 The conversation between God and David, an amazing statement in and of itself, is almost banal.

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 So you're going to get them for me, Lord?

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 Obviously, David.

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 Samuel continues.

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 So David went to Baal-peres them.

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 And David defeated them there.

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 Big surprise.

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 And he said, The Lord has broken through my enemies before me like a breakthrough of water.

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 One could call this a high point in David's life.

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 In fact, we've come to find, and I think it could be rightly argued, that this early period of David's kingship, after these initial battles, represents a high mark of David's peace and prosperity, finding rest and favor with God.

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 In the next chapter, chapter 6, David brings up the Ark of the Covenant, builds a home for himself, and enjoys a much-needed respite.

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 And we find David in the opening of chapter 7, conversing with the prophet Nathan.

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 Now it came to pass, when the king was dwelling in his house, and the Lord had given him rest from all his enemies all around him.

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 But the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the Ark of God dwells as I tend to hurt his cedar.

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 You see, a cedar house was something very special.

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 In the same way that cedars are prized with today for beautiful, working homes, it was even more so in the time of David.

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 You'll often hear the phrase in scripture, The cedars have led the home as a cherished commodity to all people of the near east.

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 For David, the cedar home represented something luxurious and aromatic, a kingly abode.

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 Not so in David's mind, on God's rest and place.

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 For the Ark of the Covenant lay amidst a fabric, a tent, tattered and torn, war-weary and road-weary.

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 And David very much desired to rectify the oversight, to provide for God a dwelling place fit for the divinity, a holy temple.

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 Nathan, of course, sees no problem with the endeavor, encourages David to do all that is in his heart, for the Lord is with him.

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 But not so fast Nathan, and not so fast David.

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 The Lord's thoughts are, of course, far above our own, including David and Nathan, and has no intention of having any will for him.

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 God bless him.

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 We hear God speak to Nathan in verse 5,

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 Go and tell my servant David, Thus says the Lord, Would you build a house for me to belong?

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 For I have not dwelt in a house since the time that I brought the children of Israel up from Egypt, even to this day, but have moved about in a tent and in a tabard at all.

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 Wherever I have moved about with all the children of Israel, have I ever spoken a word to anyone from the tribes of Israel, whom I commanded to shepherd my people Israel, saying,

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 Why have you not built in a house for cedar?

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 Now therefore, thus shall you say to my servant David, Thus says the Lord of hosts,

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 I took you from the sheepfold, from following the sheep, to be ruler over my people, over Israel,

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 and have been with you wherever you have gone, and have cut off all your enemies before you,

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 and made you a great name, like the name of the great men who are on the earth.

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 Moreover, I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more.

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 Nor shall the sons of wickedness oppress them any more, as previously.

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 Since the time that I commanded judges to be over my people Israel, and have caused you to rest from all your enemies,

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 also the Lord tells you that he will make you a house.

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 There's a lot to unpack here, and the sermon is not focused on these earlier verses primarily,

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 but it's important to understand what precipitates the prayer David prayed has been in the chapter.

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 We have this beautiful declaration of what God has done for his people up to this point,

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 and almost like an addendum tacked on at the end.

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 Oh yeah, and tell David, he doesn't build me a house, I build him a house.

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 Curious, because David has just finished explaining in detail the beauty of his narrow cedar home.

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 But we of course understand that a house house means something.

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 It's not a temporal home, it's an enduring home that we will have. Amen.

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 We can discern for ourselves that David has been through a series of fortunous events.

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 He's riding high, for lack of a better term.

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 And then we hear God speak and confirm to David through him all that has been done for him.

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 And all that will be done for him.

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 Going so far as to highlight David's holy station as a shepherd prior to his rise and knowing that.

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 And that, friends, is the occasion for the beautiful prayer found in the later verses of chapter 7.

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 That's the when.

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 And I ask you, do you pray when things are going particularly well for you?

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 Do you cry out to God when you're feeling good?

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 When everything is coming on basis?

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 Do you quietly and soberly seek out the Lord when you ponder the station you found in and the station you find yourself in now?

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 I know that I know.

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 And I think this is one of the primary problems with prayer and the attitudes about prayer in this country.

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 Whether we would consider it or admittedly do consider it.

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 Outside the context of Sunday morning worship, prayer is a largely negative thing or rather spurred on primarily through negativity.

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 This is reinforced by the culture around us, the media, movies, and television.

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 Have you ever heard the aphorism?

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 There are no weakness in boxcalls.

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 It exists for a reason.

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 We reach out to God when things are bad.

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 When terrible things have happened.

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 When tragedy is struck.

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 Whether big or small.

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 My child has a high fever.

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 Lord, please heal her.

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 I need you to do well on this exam.

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 God, please give me the strength and mental fortitude to see it through.

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 Most recently, our country experienced another terrible shooting.

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 This time in rural Oregon.

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 Everyone in the public, led by the President himself, declared that our prayers are good for families.

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 How often have you seen the President come on air to say,

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 We've had a great fiscal quarter.

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 Unemployment is down.

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 We just grew up.

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 Peace is being achieved throughout the world.

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 Let's turn to the Lord now in prayer.

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 Of course it doesn't happen.

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 And it wouldn't happen.

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 And we are very different.

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 When things are going well for us, prayer is the last thing on our minds.

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 Heck, when things are bad, they need to get really better.

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 Before we are genuinely moved to examine our prayer lives.

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 And David stands before us in stark contrast to this brand of pessimistic prayer.

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 A fair weather for us.

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 Lord, when things get really hairy, I'm going to need you to have my back.

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 But when things get better, I'm sorry, I just can't fit in.

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 We need to do this part in prayer during times of relative ease as in times of strife.

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 And what of our station, our positional relationship with the holy and righteous God is David so different than us?

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 You might say, of course he was.

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 He was a king.

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 He was a man after God's own heart.

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 He has his own covenant, the Davidic covenant.

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 I can have my own covenant.

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 That giant covenant isn't a man as far as I can kill.

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 We'll look closer for this.

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 God is swift to point out just where David was when he found him.

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 Youngest of a group, better men.

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 Tending sheep in the field.

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 Not worthy enough to even be presented by just into Samuel.

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 God not only raised him up to overcome his enemies, strong nations, and out and unredeemed of the nation of Israel.

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 He promised him that through him the Messiah would come and all the nations of the earth would be blessed.

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 He would build him a house made of things far more precious than the secret.

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 Friends, that is where God found you.

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 Lowly and unworthy.

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 He called you by name.

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 He redeemed you.

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 He anointed you and he brought you into adoption as co-heirs of Jesus himself.

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 To rule and reign with him forever.

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 There is no greater truth in this world.

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 There is no greater reason to be on your knees daily in prayer to God.

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 We know from other texts, name and psalms, that David was swift for many times a week.

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 That is of course true and appropriate for us as well.

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 But we find here that even in the best of times, our hearts and our minds should be one of the things of God.

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 And we should never be inclined to him, praying to him ceaselessly.

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 And now that we've considered when, we should turn our attention to the why.

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 And that doesn't seem like a silly question, very lofty, very philosophical.

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 Why do I pray?

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 Why does David pray?

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 I can assure you that it's practical.

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 There are practical implications for it.

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 You know, as a young, budding, Calvinist, baby Christian, I struggled heavily with prayer.

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 In fact, prayer is my most enduring struggle.

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 Having graduated from baby Christian to the wise and siege before you, I still find myself scoffing at certain types of prayer.

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 Like the long dinner prayer.

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 Is anybody familiar with the long dinner prayer?

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 You know the one where halfway through prayer, people are like, you know, peering through one eye to figure out what their first bite is going to be?

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 Or who took the bigger piece of chain?

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 Or the Father God prayer.

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 This one's a little bit more local.

00:16:36.960 --> 00:16:38.039
 I grew up in Massachusetts.

00:16:38.580 --> 00:16:41.259
 Anybody who's been around the Central Western Mass?

00:16:41.600 --> 00:16:44.879
 It's a picture of the prayer with the, you know, the Worcester accent.

00:16:44.879 --> 00:16:51.019
 The Father God, you just basically insert the phrase of Father God as many times as basically I normally allow.

00:16:52.139 --> 00:16:54.100
 Father God, tonight we pray Father God.

00:16:54.179 --> 00:16:54.539
 We're in the rules.

00:16:54.620 --> 00:16:57.419
 Father God, Father God, we know that you are the Lord, Father God.

00:16:57.700 --> 00:16:59.340
 And it just kind of goes on like that.

00:17:01.799 --> 00:17:10.900
 Both my cousins and my sister went to Liberty University and would relate to me how students were constantly praying and laying hands on anything and everything.

00:17:10.900 --> 00:17:15.580
 A test, locking your keys in your car, being caught holding hands.

00:17:16.880 --> 00:17:18.120
 We can laugh if we want.

00:17:18.440 --> 00:17:23.220
 But the truth is, it speaks all to us, our sincerity and commitment to God and God's word.

00:17:23.740 --> 00:17:34.280
 Whenever we catch ourselves doing that, all prayer, no matter the occasion, when generated from a place of earnest love of God and desires to be in communion with Him,

00:17:34.759 --> 00:17:36.500
 is to be praised and encouraged.

00:17:36.500 --> 00:17:43.619
 And as we turn back to David, we're going to find some sobering truths about our need to follow on our face before God continually.

00:17:45.240 --> 00:17:49.279
 As we've already mentioned, things have been going very well for David, not only that.

00:17:49.640 --> 00:17:54.099
 David has taken it upon himself to make sure that God is the next featured guest on MTV Prips.

00:17:54.920 --> 00:17:56.880
 God is going to get this sweet house.

00:17:57.039 --> 00:17:58.400
 David is going to see it.

00:17:58.400 --> 00:18:09.600
 But it's not the events that went to that point, the battlefield victories for all the secret houses of Lebanon, that prompted David to understand the question, why do I pray?

00:18:10.259 --> 00:18:16.240
 It's God's message through David again that promised a glorious prayer at the end of chapter 7.

00:18:16.900 --> 00:18:18.880
 Looking and starting in verse 11,

00:18:18.880 --> 00:18:37.120
 V� battlesя aiopi scales which they call to understand the Amenりah

00:18:37.119 --> 00:18:40.199
 chasing him with the rod of men and the blows of the sons of men.

00:18:40.519 --> 00:18:43.579
 But my mercy shall not depart from him, as I took from Saul,

00:18:43.759 --> 00:18:45.599
 and saw my room from before you.

00:18:46.099 --> 00:18:50.759
 And your house and your kingdom shall be established forever before you.

00:18:51.199 --> 00:18:53.039
 Your throne shall be established forever.

00:18:53.779 --> 00:18:56.379
 According to all these words and according to all this vision,

00:18:56.379 --> 00:18:57.979
 so did he spoke to David.

00:19:00.000 --> 00:19:05.439
 You know, the continuity that we find in Scripture has always astounded me.

00:19:05.440 --> 00:19:10.600
 It's always been my personal source of internal apologetics

00:19:10.600 --> 00:19:13.360
 whenever my faith is shaken.

00:19:14.100 --> 00:19:18.240
 The way in which God's promises and the way he brings to fruition those promises

00:19:18.240 --> 00:19:20.600
 are the same from Genesis to Revelation.

00:19:21.259 --> 00:19:24.700
 And as God speaks through Nathan, we can follow.

00:19:25.180 --> 00:19:27.980
 Like the river in Ezekiel that flows from the holy throne,

00:19:28.559 --> 00:19:31.880
 God's promise from the garden straight through Scripture.

00:19:31.880 --> 00:19:35.600
 Going back to Genesis 3.15, speaking to the serpent,

00:19:36.040 --> 00:19:38.240
 I will put my pen to you between you and the woman,

00:19:38.400 --> 00:19:39.940
 between your seed and her seed.

00:19:40.320 --> 00:19:42.600
 He shall crush your head, and you shall lose his heel.

00:19:43.340 --> 00:19:44.060
 Verse 21,

00:19:44.400 --> 00:19:48.240
 Also for Adam and his wife, the Lord God made tunics of skin and clothed them.

00:19:49.060 --> 00:19:50.540
 I will build you a house.

00:19:51.720 --> 00:19:53.120
 Genesis 12, speaking to Abraham,

00:19:53.460 --> 00:19:56.360
 Get out of your country, from your family and from your father's house,

00:19:56.520 --> 00:19:58.120
 to a land that I will show you.

00:19:58.119 --> 00:19:59.659
 I will make you a great nation.

00:20:00.019 --> 00:20:01.739
 I will bless you and make your name great.

00:20:01.959 --> 00:20:02.919
 And you shall be a blessing.

00:20:03.500 --> 00:20:04.799
 I will bless those who bless you,

00:20:04.819 --> 00:20:06.099
 and I will curse them who curse you.

00:20:06.759 --> 00:20:09.399
 And in you, all the families of the earth shall be blessed.

00:20:10.179 --> 00:20:12.079
 Here in 2 Samuel, speaking to David,

00:20:12.479 --> 00:20:14.959
 When your days are fulfilled and you rest with your fathers,

00:20:15.339 --> 00:20:17.299
 I will set them for a seed after you,

00:20:17.379 --> 00:20:18.559
 who will come from your body,

00:20:18.659 --> 00:20:19.919
 and I will establish his kingdom.

00:20:20.399 --> 00:20:21.859
 He shall build a house for our name,

00:20:21.959 --> 00:20:25.339
 and I will establish the throne of his kingdom forever.

00:20:25.339 --> 00:20:28.759
 Why does David fall in his kingdom prayer?

00:20:29.559 --> 00:20:31.679
 He plainly tells us in verse 27,

00:20:32.519 --> 00:20:35.059
 For you, O Lord of Moses, God of Israel,

00:20:35.299 --> 00:20:36.859
 have revealed this to your servant,

00:20:37.159 --> 00:20:39.359
 saying, I will build you a house.

00:20:40.079 --> 00:20:42.480
 Therefore your servant has found it in his heart

00:20:42.480 --> 00:20:43.779
 to pray this prayer to you.

00:20:45.039 --> 00:20:50.740
 David is awestruck at the promises of God to him and to us.

00:20:50.740 --> 00:20:54.759
 The same promise from Genesis through David

00:20:54.759 --> 00:20:56.640
 right on through to the cross.

00:20:57.420 --> 00:21:00.079
 That promise is the gospel of his kingdom.

00:21:00.819 --> 00:21:02.220
 That God would choose me,

00:21:02.900 --> 00:21:04.400
 set me apart, save me,

00:21:04.519 --> 00:21:06.920
 and bring me to himself to enjoy him forever.

00:21:07.880 --> 00:21:11.160
 What can David do in the face of such monumental grace?

00:21:12.140 --> 00:21:15.200
 He just got finished wiping the blood off his blade,

00:21:15.539 --> 00:21:18.359
 declaring that God would now be properly worshipped.

00:21:18.359 --> 00:21:20.439
 God simply says, no, David.

00:21:21.259 --> 00:21:23.819
 Remember what I've been saying all along.

00:21:24.699 --> 00:21:26.699
 I'm going to carry you.

00:21:27.419 --> 00:21:29.479
 I'm going to build you a kingdom,

00:21:29.639 --> 00:21:31.019
 a kingdom without a pen.

00:21:31.339 --> 00:21:34.779
 I'm going to fill it with undeserved people just like you,

00:21:35.039 --> 00:21:37.519
 and I'm going to finance it with my own blood.

00:21:38.979 --> 00:21:43.099
 One can marvel at the heinous audacity of the world

00:21:43.099 --> 00:21:46.480
 to declare that all religions are basically the same

00:21:46.480 --> 00:21:49.699
 and that all paths ultimately lead to God.

00:21:50.819 --> 00:21:53.039
 Only Christianity worships a God

00:21:53.039 --> 00:21:56.099
 that condescended from perfection to become one of us

00:21:56.099 --> 00:21:58.439
 and to shed his own blood for the wicked,

00:21:59.159 --> 00:22:01.639
 a spotless lamb poured out for a wasteland

00:22:01.639 --> 00:22:04.079
 through jealous idolatry and malice,

00:22:04.919 --> 00:22:07.639
 and finally taking the route of the just and holy God

00:22:07.639 --> 00:22:10.599
 upon his sinless self so that we can live.

00:22:10.599 --> 00:22:12.259
 What a scandal.

00:22:13.219 --> 00:22:16.259
 For among the muck and mire that is the world's idolatry,

00:22:16.500 --> 00:22:19.719
 God stands alone with Christ at his right hand,

00:22:20.000 --> 00:22:23.500
 declaring I am, and this is my beloved son,

00:22:23.699 --> 00:22:24.939
 whose blood is shed for you.

00:22:25.159 --> 00:22:26.219
 Don't bring me gifts.

00:22:26.579 --> 00:22:27.500
 Don't bring me houses.

00:22:28.299 --> 00:22:31.599
 I bring to you, freely, grace and mercy untold.

00:22:33.079 --> 00:22:35.879
 It's the gospel of Jesus Christ that rebels the air to pray

00:22:35.879 --> 00:22:37.939
 and must compel us as well.

00:22:37.940 --> 00:22:41.360
 And look at David's reaction in verse 18.

00:22:42.059 --> 00:22:43.640
 Who am I, O Lord God,

00:22:43.940 --> 00:22:46.500
 and what is my house that you have brought me this far?

00:22:47.259 --> 00:22:49.700
 He had those beautiful words he would write in Psalm 8.

00:22:50.180 --> 00:22:51.960
 What is man that you are mindful of him

00:22:51.960 --> 00:22:53.620
 and the son of man that you visit him?

00:22:54.120 --> 00:22:54.920
 Okay, verse 2.

00:22:55.140 --> 00:22:56.740
 What is man that you are mindful of him

00:22:56.740 --> 00:22:58.620
 or the son of man that you take care of him?

00:22:59.440 --> 00:23:02.180
 We often say that God's people in the Old Testament

00:23:02.180 --> 00:23:04.500
 are actively looking forward to the cross,

00:23:04.500 --> 00:23:07.920
 while the New Testament Church explains the reality

00:23:07.920 --> 00:23:11.039
 of the kingdom of God through the events witnessed on the cross.

00:23:11.680 --> 00:23:14.380
 So that the cross is always central in Scripture,

00:23:14.819 --> 00:23:16.480
 whether looking at Genesis or Revelation.

00:23:17.380 --> 00:23:19.119
 And David remains true in this principle.

00:23:20.099 --> 00:23:22.160
 While we consider why David prays,

00:23:22.579 --> 00:23:24.619
 and by extension, why should any of us pray,

00:23:24.740 --> 00:23:27.680
 we are mightily confronted by the content of David's prayer.

00:23:28.319 --> 00:23:30.960
 He has just been carried through monumental events,

00:23:30.960 --> 00:23:34.440
 first the survival of a calculated assassination plan

00:23:34.440 --> 00:23:36.180
 carried through by his own countrymen,

00:23:36.519 --> 00:23:38.519
 and then the triumphant over multiple nations,

00:23:38.640 --> 00:23:39.620
 all bigger than Israel.

00:23:40.000 --> 00:23:42.160
 And yet, as David prays,

00:23:42.539 --> 00:23:44.340
 it is always forward-looking.

00:23:45.240 --> 00:23:47.700
 Rather than focus on what God has just done,

00:23:48.420 --> 00:23:51.200
 he is consumed by what God is going to do.

00:23:52.100 --> 00:23:53.880
 You're going to establish my house forever,

00:23:54.079 --> 00:23:54.960
 and it will be a blessing.

00:23:56.180 --> 00:23:58.559
 David is consumed in looking forward to the cross,

00:23:58.559 --> 00:24:00.579
 even if he can't fully understand it yet.

00:24:00.960 --> 00:24:02.319
 I will build you a house.

00:24:02.779 --> 00:24:05.019
 Therefore, your servant has found it in his heart

00:24:05.019 --> 00:24:06.240
 to pray this prayer to you.

00:24:07.059 --> 00:24:09.059
 Do you not believe in your residence

00:24:09.059 --> 00:24:10.440
 of that very same house?

00:24:11.460 --> 00:24:12.120
 You are.

00:24:12.940 --> 00:24:13.660
 We are.

00:24:14.539 --> 00:24:16.440
 David prays at the end of chapter 7,

00:24:16.680 --> 00:24:19.460
 because the promise of the gospel of the cross

00:24:19.460 --> 00:24:20.600
 compels him to.

00:24:21.579 --> 00:24:22.700
 And what's our excuse?

00:24:24.539 --> 00:24:25.019
 Finally,

00:24:25.740 --> 00:24:28.519
 we must consider how David prays.

00:24:29.480 --> 00:24:31.240
 When I began to honor this question,

00:24:31.500 --> 00:24:33.819
 I was most struck by the way in which David prays

00:24:33.819 --> 00:24:36.940
 in comparison to your average and temporary prayer.

00:24:37.900 --> 00:24:41.240
 It made me feel that even if I could look to all of David's actions

00:24:41.240 --> 00:24:44.900
 to easily understand why he's a man out of bounds on the heart,

00:24:45.539 --> 00:24:48.400
 when examining the way in which he prays,

00:24:49.200 --> 00:24:50.200
 there can be no doubt.

00:24:50.200 --> 00:24:53.920
 The same year that David and I got engaged,

00:24:54.160 --> 00:24:55.240
 my now father-in-law,

00:24:55.500 --> 00:24:58.460
 who was pastor of the Selene Church for over 35 years,

00:24:58.960 --> 00:25:00.420
 gave me a great Christmas gift.

00:25:01.480 --> 00:25:03.220
 It was a collection of Puritan prayers

00:25:03.220 --> 00:25:04.420
 called the Valley of the Bishop.

00:25:05.240 --> 00:25:07.299
 Some of you should have heard of it.

00:25:08.539 --> 00:25:09.640
 Being an entry reader

00:25:09.640 --> 00:25:10.920
 and a lover of great literature,

00:25:11.340 --> 00:25:13.420
 I was immediately smitten with the sheer belief

00:25:13.420 --> 00:25:14.580
 of the Puritan prayers.

00:25:14.579 --> 00:25:16.539
 And it's sad,

00:25:16.639 --> 00:25:18.339
 because Puritan's often had an image

00:25:18.339 --> 00:25:19.079
 of being cold,

00:25:19.259 --> 00:25:19.579
 downward,

00:25:19.779 --> 00:25:20.699
 passionless people.

00:25:21.419 --> 00:25:22.419
 Read the Valley of Bishop,

00:25:22.839 --> 00:25:24.960
 and I will smash that direction faster.

00:25:26.220 --> 00:25:27.460
 After reading through the book,

00:25:27.559 --> 00:25:29.759
 I couldn't escape the remarkable differences

00:25:29.759 --> 00:25:31.759
 between these prayers

00:25:31.759 --> 00:25:34.039
 and the ways in which people pray today.

00:25:34.659 --> 00:25:36.639
 They were glorifying and edifying to God

00:25:36.639 --> 00:25:37.339
 to a fault,

00:25:37.539 --> 00:25:39.759
 almost completely focused on who he was,

00:25:39.859 --> 00:25:40.579
 his character,

00:25:41.119 --> 00:25:42.079
 what he was doing,

00:25:42.339 --> 00:25:43.759
 and what he was willing to do.

00:25:43.759 --> 00:25:46.019
 With very little me, me, me,

00:25:46.099 --> 00:25:47.259
 and I, I, I,

00:25:47.539 --> 00:25:49.500
 which I think much prayer has been common.

00:25:49.980 --> 00:25:52.160
 And when I looked closely at David's prayer

00:25:52.160 --> 00:25:53.220
 at the end of chapter 7,

00:25:53.460 --> 00:25:54.980
 I felt almost like I was reading

00:25:54.980 --> 00:25:56.200
 the Valley of Bishop again.

00:25:56.779 --> 00:25:57.839
 Look at that prayer,

00:25:57.980 --> 00:25:59.660
 and I'm going to start in verse 18.

00:26:00.140 --> 00:26:01.519
 I'm going to add a nephesis.

00:26:03.660 --> 00:26:05.119
 Then King David went in

00:26:05.119 --> 00:26:06.319
 and sat before the Lord,

00:26:06.539 --> 00:26:07.200
 and he said,

00:26:07.480 --> 00:26:08.700
 Who am I, O Lord God,

00:26:09.039 --> 00:26:10.079
 and what is my house

00:26:10.079 --> 00:26:13.240
 that you have brought me this far?

00:26:13.759 --> 00:26:14.980
 And yet this was a small thing

00:26:14.980 --> 00:26:15.859
 in your sight,

00:26:16.099 --> 00:26:16.759
 O Lord God,

00:26:16.859 --> 00:26:18.519
 and you have also spoken

00:26:18.519 --> 00:26:19.940
 to your servant's house

00:26:19.940 --> 00:26:21.319
 for a great while to come.

00:26:21.720 --> 00:26:23.039
 Is this the manner of man,

00:26:23.119 --> 00:26:23.819
 O Lord God?

00:26:24.619 --> 00:26:26.579
 Now what more can David say to you?

00:26:26.779 --> 00:26:27.299
 For you,

00:26:27.420 --> 00:26:27.940
 O Lord God,

00:26:28.019 --> 00:26:29.119
 know your servant,

00:26:29.359 --> 00:26:31.079
 for your words of sin,

00:26:31.299 --> 00:26:32.420
 and according to the Lord

00:26:32.420 --> 00:26:33.200
 on the heart,

00:26:33.539 --> 00:26:35.539
 you have done all these great things

00:26:35.539 --> 00:26:37.039
 to make your servant

00:26:37.039 --> 00:26:39.960
 to make your servant

00:26:39.960 --> 00:26:40.440
 for them.

00:26:40.940 --> 00:26:41.240
 Therefore,

00:26:41.399 --> 00:26:42.240
 you are a great,

00:26:42.299 --> 00:26:42.859
 O Lord God,

00:26:42.899 --> 00:26:44.259
 for there is none like you,

00:26:44.599 --> 00:26:45.500
 nor is there any God

00:26:45.500 --> 00:26:46.379
 besides you,

00:26:46.599 --> 00:26:47.420
 according to all

00:26:47.420 --> 00:26:48.099
 that we have heard

00:26:48.099 --> 00:26:48.779
 that our heirs.

00:26:49.420 --> 00:26:50.799
 And who is like your people,

00:26:50.980 --> 00:26:51.559
 like Israel,

00:26:51.700 --> 00:26:52.920
 the one nation on the earth,

00:26:53.059 --> 00:26:54.139
 who God want to redeem

00:26:54.139 --> 00:26:55.680
 for himself as a people,

00:26:56.119 --> 00:26:57.539
 to make for himself a name,

00:26:57.980 --> 00:26:59.180
 and to do for yourself

00:26:59.180 --> 00:27:00.299
 great and awesome deeds

00:27:00.299 --> 00:27:01.180
 from your land,

00:27:01.559 --> 00:27:02.559
 before your people,

00:27:02.559 --> 00:27:03.440
 that you redeem

00:27:03.440 --> 00:27:04.319
 through yourself

00:27:04.319 --> 00:27:05.059
 from Egypt,

00:27:05.460 --> 00:27:06.000
 the nations,

00:27:06.139 --> 00:27:06.740
 and their gods.

00:27:07.359 --> 00:27:08.179
 For you have made

00:27:08.179 --> 00:27:08.839
 your people,

00:27:08.940 --> 00:27:09.139
 Israel,

00:27:09.339 --> 00:27:09.579
 more,

00:27:09.679 --> 00:27:10.779
 very little people forever.

00:27:11.240 --> 00:27:11.720
 And you,

00:27:11.859 --> 00:27:12.019
 Lord,

00:27:12.059 --> 00:27:13.000
 have become their God.

00:27:13.919 --> 00:27:14.399
 Now,

00:27:14.859 --> 00:27:15.659
 O Lord God,

00:27:15.899 --> 00:27:17.299
 the word which you have spoken

00:27:17.299 --> 00:27:18.559
 concerning your servant

00:27:18.559 --> 00:27:19.960
 and concerning his house,

00:27:20.319 --> 00:27:21.259
 establish it forever

00:27:21.259 --> 00:27:22.639
 and do as you have said.

00:27:23.139 --> 00:27:24.200
 So let your name

00:27:24.200 --> 00:27:25.220
 be magnified forever,

00:27:25.460 --> 00:27:25.779
 saying,

00:27:26.119 --> 00:27:27.019
 The Lord who hosts

00:27:27.019 --> 00:27:27.779
 this is the God

00:27:27.779 --> 00:27:28.399
 over Israel.

00:27:28.980 --> 00:27:29.539
 Now let the house

00:27:29.539 --> 00:27:30.399
 of your servant,

00:27:30.519 --> 00:27:30.700
 David,

00:27:30.799 --> 00:27:31.299
 be established

00:27:31.299 --> 00:27:31.879
 before you.

00:27:31.880 --> 00:27:32.980
 For you,

00:27:33.120 --> 00:27:34.060
 O Lord of hosts,

00:27:34.480 --> 00:27:35.200
 God of Israel,

00:27:35.300 --> 00:27:35.920
 I revealed this

00:27:35.920 --> 00:27:36.940
 to your servants,

00:27:37.100 --> 00:27:38.820
 I will build you a house.

00:27:39.500 --> 00:27:39.800
 Therefore,

00:27:39.980 --> 00:27:40.680
 your servant

00:27:40.680 --> 00:27:41.760
 has found it in his heart

00:27:41.760 --> 00:27:42.580
 to pray this prayer

00:27:42.580 --> 00:27:43.300
 to you.

00:27:43.940 --> 00:27:44.460
 And now,

00:27:44.600 --> 00:27:45.360
 O Lord God,

00:27:45.460 --> 00:27:46.400
 you are God

00:27:46.400 --> 00:27:47.760
 and your words are true.

00:27:47.920 --> 00:27:48.800
 You have promised

00:27:48.800 --> 00:27:49.360
 this goodness

00:27:49.360 --> 00:27:50.240
 to your servant.

00:27:51.000 --> 00:27:51.220
 Now,

00:27:51.320 --> 00:27:51.660
 therefore,

00:27:51.780 --> 00:27:52.740
 let it please you

00:27:52.740 --> 00:27:53.600
 to bless the house

00:27:53.600 --> 00:27:54.380
 of your servant

00:27:54.380 --> 00:27:55.520
 that it may continue

00:27:55.520 --> 00:27:56.780
 before you forever.

00:27:56.960 --> 00:27:57.420
 For you,

00:27:57.560 --> 00:27:58.220
 O Lord God,

00:27:58.280 --> 00:27:59.080
 have spoken it

00:27:59.080 --> 00:28:00.420
 and with your blessing

00:28:00.420 --> 00:28:01.240
 let the house

00:28:01.240 --> 00:28:02.099
 of your servant

00:28:02.099 --> 00:28:03.120
 be blessed forever.

00:28:04.339 --> 00:28:05.099
 I don't know

00:28:05.099 --> 00:28:05.920
 if anybody was counting.

00:28:06.359 --> 00:28:08.079
 That's 44 times

00:28:08.079 --> 00:28:09.519
 in 11 verses

00:28:09.519 --> 00:28:10.920
 that David mentioned

00:28:10.920 --> 00:28:11.380
 you,

00:28:11.559 --> 00:28:11.859
 O Lord.

00:28:13.440 --> 00:28:14.319
 His prayer

00:28:14.319 --> 00:28:15.460
 is just one giant

00:28:15.460 --> 00:28:15.920
 you,

00:28:16.099 --> 00:28:16.480
 you,

00:28:16.839 --> 00:28:17.220
 you.

00:28:18.019 --> 00:28:19.359
 I just stopped right there.

00:28:19.720 --> 00:28:20.259
 That's the answer

00:28:20.259 --> 00:28:21.120
 to question three.

00:28:21.359 --> 00:28:22.460
 How does David pray?

00:28:22.980 --> 00:28:23.400
 You,

00:28:23.940 --> 00:28:24.240
 dumb,

00:28:24.420 --> 00:28:24.880
 and firm.

00:28:24.880 --> 00:28:26.500
 But alas,

00:28:26.540 --> 00:28:27.340
 there is a good word

00:28:27.340 --> 00:28:27.920
 to be said.

00:28:29.220 --> 00:28:30.140
 Why don't we like

00:28:30.140 --> 00:28:31.080
 to pray like this?

00:28:31.660 --> 00:28:32.720
 Why are our hearts

00:28:32.720 --> 00:28:33.380
 not behind

00:28:33.380 --> 00:28:34.260
 to worship God

00:28:34.260 --> 00:28:34.980
 through prayer

00:28:34.980 --> 00:28:35.640
 this way?

00:28:36.140 --> 00:28:37.380
 It's often so inward.

00:28:38.080 --> 00:28:38.480
 Lord,

00:28:38.560 --> 00:28:39.300
 I'm struggling

00:28:39.300 --> 00:28:39.840
 with this.

00:28:40.180 --> 00:28:41.020
 Please help me

00:28:41.020 --> 00:28:41.560
 with that.

00:28:42.160 --> 00:28:42.440
 Lord,

00:28:42.540 --> 00:28:43.560
 we need your help.

00:28:44.100 --> 00:28:45.040
 Help us.

00:28:46.160 --> 00:28:46.840
 Even David

00:28:46.840 --> 00:28:47.660
 couldn't excuse

00:28:47.660 --> 00:28:48.540
 the prayer that way

00:28:48.540 --> 00:28:49.200
 given the recent

00:28:49.200 --> 00:28:50.100
 events of his life.

00:28:51.060 --> 00:28:51.280
 Lord,

00:28:51.400 --> 00:28:52.240
 you have carried me

00:28:52.240 --> 00:28:53.059
 through and sought

00:28:53.059 --> 00:28:54.220
 to raise me up.

00:28:54.640 --> 00:28:55.120
 You have caused

00:28:55.120 --> 00:28:55.960
 nations to fall

00:28:55.960 --> 00:28:56.599
 before me.

00:28:56.940 --> 00:28:57.779
 Now please establish

00:28:57.779 --> 00:28:58.599
 my house forever

00:28:58.599 --> 00:28:59.720
 as you promised me.

00:29:00.539 --> 00:29:01.519
 He doesn't pray

00:29:01.519 --> 00:29:02.220
 that way because

00:29:02.220 --> 00:29:02.980
 it would ultimately

00:29:02.980 --> 00:29:04.120
 be blasphemous.

00:29:04.559 --> 00:29:05.259
 It would assume

00:29:05.259 --> 00:29:06.039
 that somehow

00:29:06.039 --> 00:29:06.779
 any of this

00:29:06.779 --> 00:29:07.720
 is about David.

00:29:09.140 --> 00:29:09.759
 And despite

00:29:09.759 --> 00:29:10.759
 some of David's

00:29:10.759 --> 00:29:11.440
 misgivings,

00:29:11.960 --> 00:29:12.640
 I think we can

00:29:12.640 --> 00:29:13.220
 conclude

00:29:13.220 --> 00:29:14.759
 that ultimately

00:29:14.759 --> 00:29:16.980
 David gets

00:29:16.980 --> 00:29:17.680
 that none of this

00:29:17.680 --> 00:29:18.839
 has to do with him.

00:29:19.700 --> 00:29:20.380
 And subsequently

00:29:20.380 --> 00:29:21.720
 that primarily

00:29:21.720 --> 00:29:23.079
 forms the how

00:29:23.079 --> 00:29:23.900
 of his prayer.

00:29:24.819 --> 00:29:25.100
 Lord,

00:29:25.220 --> 00:29:25.819
 you have done

00:29:25.819 --> 00:29:26.299
 this because

00:29:26.299 --> 00:29:27.220
 it pleases you.

00:29:27.400 --> 00:29:28.440
 You will carry me

00:29:28.440 --> 00:29:29.059
 through and you

00:29:29.059 --> 00:29:29.660
 will see your

00:29:29.660 --> 00:29:30.420
 kingdom established

00:29:30.420 --> 00:29:30.839
 forever.

00:29:32.180 --> 00:29:33.000
 I invite you

00:29:33.000 --> 00:29:33.920
 to pray this way.

00:29:34.400 --> 00:29:35.339
 Practically speaking,

00:29:36.160 --> 00:29:36.900
 I invite you

00:29:36.900 --> 00:29:37.559
 to pray with

00:29:37.559 --> 00:29:38.339
 the understanding

00:29:38.339 --> 00:29:39.579
 that it's not

00:29:39.579 --> 00:29:40.620
 about you either.

00:29:41.039 --> 00:29:41.940
 It's about God

00:29:41.940 --> 00:29:43.279
 and who he is

00:29:43.279 --> 00:29:44.519
 and what he has

00:29:44.519 --> 00:29:45.600
 done and what

00:29:45.600 --> 00:29:46.640
 he is going to do.

00:29:47.620 --> 00:29:48.440
 Start examining

00:29:48.440 --> 00:29:49.200
 your own daily

00:29:49.200 --> 00:29:50.319
 or weekly prayers.

00:29:50.319 --> 00:29:51.419
 I hope to be

00:29:51.419 --> 00:29:52.039
 calm daily

00:29:52.039 --> 00:29:53.059
 and start praying

00:29:53.059 --> 00:29:53.599
 this way.

00:29:55.099 --> 00:29:55.720
 What if each of

00:29:55.720 --> 00:29:56.519
 us started the day

00:29:56.519 --> 00:29:56.799
 with,

00:29:57.299 --> 00:29:57.579
 Lord,

00:29:57.720 --> 00:29:58.299
 you have chosen

00:29:58.299 --> 00:29:59.079
 me and retained

00:29:59.079 --> 00:29:59.319
 me.

00:29:59.639 --> 00:30:00.220
 I'm going to

00:30:00.220 --> 00:30:00.720
 love you and

00:30:00.720 --> 00:30:01.500
 serve you today.

00:30:01.960 --> 00:30:02.419
 You are going

00:30:02.419 --> 00:30:03.039
 to carry me

00:30:03.039 --> 00:30:03.700
 through and see

00:30:03.700 --> 00:30:04.419
 your will done

00:30:04.419 --> 00:30:05.319
 because your

00:30:05.319 --> 00:30:05.859
 word always

00:30:05.859 --> 00:30:06.639
 accomplishes what

00:30:06.639 --> 00:30:07.519
 it sets out to do.

00:30:08.079 --> 00:30:08.759
 You will protect

00:30:08.759 --> 00:30:09.659
 me and my family

00:30:09.659 --> 00:30:11.819
 and work all

00:30:11.819 --> 00:30:12.359
 things in our

00:30:12.359 --> 00:30:13.179
 lives for good

00:30:13.179 --> 00:30:14.159
 because your

00:30:14.159 --> 00:30:14.819
 word declares

00:30:14.819 --> 00:30:15.159
 it.

00:30:15.299 --> 00:30:15.960
 Your word is

00:30:15.960 --> 00:30:16.720
 the only truth.

00:30:17.480 --> 00:30:18.139
 You are going

00:30:18.139 --> 00:30:18.779
 to come again

00:30:18.779 --> 00:30:19.440
 and consummate

00:30:19.440 --> 00:30:19.960
 a new heaven

00:30:19.960 --> 00:30:20.639
 and new earth

00:30:20.639 --> 00:30:21.299
 and we will

00:30:21.299 --> 00:30:21.779
 be in more

00:30:21.779 --> 00:30:22.160
 presence

00:30:22.160 --> 00:30:22.639
 and worship

00:30:22.639 --> 00:30:23.220
 you forever.

00:30:24.139 --> 00:30:24.599
 That's how

00:30:24.599 --> 00:30:25.240
 David prays

00:30:25.240 --> 00:30:25.559
 here in

00:30:25.559 --> 00:30:26.139
 chapter 7

00:30:26.139 --> 00:30:27.099
 and that's

00:30:27.099 --> 00:30:27.339
 how we

00:30:27.339 --> 00:30:27.720
 should pray

00:30:27.720 --> 00:30:28.220
 always.

00:30:29.960 --> 00:30:30.720
 So in

00:30:30.720 --> 00:30:31.319
 chapter 7

00:30:31.319 --> 00:30:32.379
 David is in

00:30:32.379 --> 00:30:32.899
 a unique

00:30:32.899 --> 00:30:33.639
 position where

00:30:33.639 --> 00:30:34.139
 God has

00:30:34.139 --> 00:30:35.079
 ordered all

00:30:35.079 --> 00:30:35.500
 things for

00:30:35.500 --> 00:30:36.019
 his favor

00:30:36.019 --> 00:30:36.399
 and his

00:30:36.399 --> 00:30:36.859
 rise.

00:30:37.359 --> 00:30:37.759
 David is

00:30:37.759 --> 00:30:38.359
 king over

00:30:38.359 --> 00:30:39.099
 God's people

00:30:39.099 --> 00:30:40.220
 and nothing

00:30:40.220 --> 00:30:40.559
 could be

00:30:40.559 --> 00:30:41.039
 going better

00:30:41.039 --> 00:30:41.579
 for him.

00:30:42.240 --> 00:30:42.639
 The when?

00:30:44.119 --> 00:30:44.680
 Despite

00:30:44.680 --> 00:30:45.240
 his countless

00:30:45.240 --> 00:30:46.379
 blessings and

00:30:46.379 --> 00:30:47.099
 despite David's

00:30:47.099 --> 00:30:47.980
 desire to do

00:30:47.980 --> 00:30:48.599
 for God,

00:30:49.380 --> 00:30:50.019
 God on

00:30:50.019 --> 00:30:50.339
 heaven,

00:30:51.079 --> 00:30:51.420
 he will

00:30:51.420 --> 00:30:52.079
 continue to

00:30:52.079 --> 00:30:52.460
 do for

00:30:52.460 --> 00:30:53.000
 David and

00:30:53.000 --> 00:30:53.579
 his people,

00:30:54.120 --> 00:30:54.460
 he will

00:30:54.460 --> 00:30:54.980
 build them

00:30:54.980 --> 00:30:55.380
 a house,

00:30:55.460 --> 00:30:55.680
 he will

00:30:55.680 --> 00:30:56.440
 establish them

00:30:56.440 --> 00:30:56.960
 as a holy

00:30:56.960 --> 00:30:57.380
 nation,

00:30:57.799 --> 00:30:58.140
 he will

00:30:58.140 --> 00:30:58.579
 see it

00:30:58.579 --> 00:30:59.099
 have no

00:30:59.099 --> 00:30:59.779
 end and

00:30:59.779 --> 00:31:00.099
 see it

00:31:00.099 --> 00:31:00.680
 bless the

00:31:00.680 --> 00:31:01.319
 whole world

00:31:01.319 --> 00:31:01.880
 and he

00:31:01.880 --> 00:31:02.240
 will do

00:31:02.240 --> 00:31:02.420
 it

00:31:02.420 --> 00:31:03.259
 unconditionally

00:31:03.259 --> 00:31:03.720
 through

00:31:03.720 --> 00:31:04.799
 sheer grace,

00:31:05.019 --> 00:31:05.380
 mercy,

00:31:05.579 --> 00:31:06.120
 and love.

00:31:07.220 --> 00:31:07.720
 David is

00:31:07.720 --> 00:31:08.660
 awestruck at

00:31:08.660 --> 00:31:09.420
 God's grace

00:31:09.420 --> 00:31:09.940
 for the

00:31:09.940 --> 00:31:10.380
 gospel.

00:31:11.519 --> 00:31:11.980
 The why?

00:31:13.440 --> 00:31:14.000
 Finally,

00:31:14.160 --> 00:31:14.579
 David is

00:31:14.579 --> 00:31:15.400
 compelled to

00:31:15.400 --> 00:31:15.799
 do nothing

00:31:15.799 --> 00:31:16.680
 but fall

00:31:16.680 --> 00:31:17.000
 in his

00:31:17.000 --> 00:31:17.839
 face before

00:31:17.839 --> 00:31:18.379
 almighty

00:31:18.379 --> 00:31:18.940
 and glorious

00:31:18.940 --> 00:31:19.500
 God and

00:31:19.500 --> 00:31:20.279
 declare you,

00:31:20.960 --> 00:31:21.819
 you are,

00:31:22.079 --> 00:31:22.619
 you have

00:31:22.619 --> 00:31:23.000
 done,

00:31:23.419 --> 00:31:23.980
 and you

00:31:23.980 --> 00:31:24.720
 will do

00:31:24.720 --> 00:31:26.099
 the how?

00:31:27.319 --> 00:31:27.799
 Friends,

00:31:27.859 --> 00:31:28.460
 let's now go to

00:31:28.460 --> 00:31:28.919
 God and

00:31:28.919 --> 00:31:29.259
 learn his

00:31:29.259 --> 00:31:29.579
 prayer.

00:31:30.259 --> 00:31:30.639
 Please pray

00:31:30.639 --> 00:31:30.980
 for me.

00:31:33.500 --> 00:31:34.119
 Lord, I

00:31:34.119 --> 00:31:34.399
 thank you

00:31:34.399 --> 00:31:35.099
 for giving us

00:31:35.099 --> 00:31:35.639
 your servant

00:31:35.639 --> 00:31:37.039
 David as

00:31:37.039 --> 00:31:38.680
 perhaps the

00:31:38.680 --> 00:31:39.399
 best example

00:31:39.399 --> 00:31:40.180
 of the

00:31:40.180 --> 00:31:40.940
 Jesus himself

00:31:40.940 --> 00:31:41.399
 in scripture

00:31:41.399 --> 00:31:42.180
 for how we

00:31:42.180 --> 00:31:42.659
 should pray

00:31:42.660 --> 00:31:43.380
 and why

00:31:43.380 --> 00:31:43.740
 we should

00:31:43.740 --> 00:31:44.940
 pray and

00:31:44.940 --> 00:31:45.480
 when we

00:31:45.480 --> 00:31:45.880
 should pray

00:31:45.880 --> 00:31:46.220
 Lord.

00:31:47.759 --> 00:31:48.340
 We come

00:31:48.340 --> 00:31:48.600
 to the

00:31:48.600 --> 00:31:48.820
 national

00:31:48.820 --> 00:31:49.240
 forgiveness

00:31:49.240 --> 00:31:50.460
 that we

00:31:50.460 --> 00:31:50.860
 don't pray

00:31:50.860 --> 00:31:51.180
 to you

00:31:51.180 --> 00:31:51.540
 enough,

00:31:52.300 --> 00:31:52.640
 that we

00:31:52.640 --> 00:31:53.060
 don't give

00:31:53.060 --> 00:31:53.340
 you the

00:31:53.340 --> 00:31:53.800
 time that

00:31:53.800 --> 00:31:54.120
 you really

00:31:54.120 --> 00:31:54.680
 deserve,

00:31:55.480 --> 00:31:55.860
 that when

00:31:55.860 --> 00:31:56.160
 we do

00:31:56.160 --> 00:31:56.560
 come to

00:31:56.560 --> 00:31:57.000
 you Lord

00:31:57.000 --> 00:31:57.259
 it's

00:31:57.259 --> 00:31:57.779
 because

00:31:57.779 --> 00:31:58.500
 things

00:31:58.500 --> 00:31:59.200
 could be

00:31:59.200 --> 00:31:59.380
 going

00:31:59.380 --> 00:31:59.860
 better for

00:31:59.860 --> 00:32:00.160
 us.

00:32:01.800 --> 00:32:02.120
 I think

00:32:02.120 --> 00:32:02.620
 we understand

00:32:02.620 --> 00:32:03.180
 now Lord

00:32:03.180 --> 00:32:04.400
 that when

00:32:04.400 --> 00:32:04.900
 everything is

00:32:04.900 --> 00:32:05.500
 going great

00:32:05.500 --> 00:32:06.140
 that's the

00:32:06.140 --> 00:32:06.779
 best time

00:32:06.779 --> 00:32:08.060
 to find

00:32:08.060 --> 00:32:08.820
 quiet time

00:32:08.820 --> 00:32:09.300
 to come

00:32:09.300 --> 00:32:09.680
 and give

00:32:09.680 --> 00:32:10.279
 you praise,

00:32:11.220 --> 00:32:11.759
 to let

00:32:11.759 --> 00:32:12.180
 you know

00:32:12.180 --> 00:32:12.600
 Lord that

00:32:12.600 --> 00:32:13.259
 we understand

00:32:13.259 --> 00:32:13.759
 that you

00:32:13.759 --> 00:32:14.820
 have accomplished

00:32:14.820 --> 00:32:15.360
 everything

00:32:15.360 --> 00:32:16.500
 according to

00:32:16.500 --> 00:32:17.160
 your will,

00:32:17.600 --> 00:32:17.920
 that you

00:32:17.920 --> 00:32:18.440
 have saved

00:32:18.440 --> 00:32:18.940
 us through

00:32:18.940 --> 00:32:19.380
 grace,

00:32:20.200 --> 00:32:20.560
 that you

00:32:20.560 --> 00:32:21.200
 love us

00:32:21.200 --> 00:32:22.539
 because of

00:32:22.539 --> 00:32:23.000
 nothing that

00:32:23.000 --> 00:32:23.680
 we can do

00:32:23.680 --> 00:32:25.680
 and that you

00:32:25.680 --> 00:32:26.539
 want to save

00:32:26.539 --> 00:32:27.880
 us, bring

00:32:27.880 --> 00:32:28.600
 us to you

00:32:28.600 --> 00:32:30.180
 and allow

00:32:30.180 --> 00:32:31.039
 us to enjoy

00:32:31.039 --> 00:32:32.019
 you forever

00:32:32.019 --> 00:32:32.460
 and ever.

00:32:33.880 --> 00:32:34.360
 Pray Lord

00:32:34.360 --> 00:32:34.580
 that we

00:32:34.580 --> 00:32:35.160
 go to this

00:32:35.160 --> 00:32:35.720
 place tonight

00:32:35.720 --> 00:32:36.340
 praying that

00:32:36.340 --> 00:32:36.660
 way,

00:32:37.320 --> 00:32:37.779
 recommitting

00:32:37.779 --> 00:32:38.539
 our lives

00:32:38.539 --> 00:32:39.460
 to be

00:32:39.460 --> 00:32:41.000
 regular prayers

00:32:41.000 --> 00:32:42.339
 into leading

00:32:42.339 --> 00:32:43.039
 our families

00:32:43.039 --> 00:32:44.980
 and setting

00:32:44.980 --> 00:32:45.619
 examples for

00:32:45.619 --> 00:32:46.180
 our co-workers

00:32:46.180 --> 00:32:46.519
 and our

00:32:46.519 --> 00:32:46.740
 community

00:32:46.740 --> 00:32:47.000
 to be

00:32:47.000 --> 00:32:47.220
 Lord.

00:32:48.380 --> 00:32:48.880
 Pray all

00:32:48.880 --> 00:32:49.240
 these things

00:32:49.240 --> 00:32:49.619
 in Jesus'

00:32:49.799 --> 00:32:50.000
 name.

00:32:50.539 --> 00:32:50.779
 Amen.