WEBVTT

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 Well, please have a seat and let's pray together.

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 Father God, thank you for this day.

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 Thank you that we can be together.

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 Thank you that you accept our praise and our worship in and through your son, Jesus.

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 And so, Lord, we ask that you would send your spirit now to teach us by your words.

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 Father, glorify yourself in this time and warm our hearts.

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 Kindle them with affection for you.

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 We pray this in Jesus' name and for his sake.

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 Amen.

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 Can I extend my welcome to you to add to phrases.

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 You joined us in week three of our journey with Jesus around Galilee.

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 These chapters at the beginning of Luke's gospel.

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 So far, week one, we saw John the Baptist as the great preparer.

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 Kind of Jesus' entourage, getting everything ready for him to appear.

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 And then last week, we saw Jesus' messianic credentials.

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 Jesus being fully God and fully man and one who obeyed God and resisted temptation.

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 Today, we see Jesus launching his messianic manifesto.

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 Jesus launching his messianic manifesto.

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 Now, a manifesto, if you don't know, is the beliefs and aims and policies and promises

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 of an organization or an individual taking up office.

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 It is about what they will do, what will happen when they do,

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 and what they'll do for you if you vote for them to do what they're going to do.

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 So I thought we'd have a little game this morning.

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 If you've got your sermon outline, that'll be helpful.

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 That's where you're going to write your answers.

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 The game is imaginatively called, Whose Manifesto Is It Anyway?

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 And you're going to write down your answers, and we'll see who got what.

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 Right, I'm going to read five manifesto promises,

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 and I want you to try and tell me whose manifesto it is.

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 Here's number one.

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 Eyes down, look in.

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 Five manifesto promises.

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 Heavily tax goods imported from China and Mexico.

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 Repeal every aspect of Obamacare.

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 Bomb and take oil from ISIS.

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 Ban all Muslims from entering the country.

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 Build a wall to the south and make Mexico pay for it.

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 Whose manifesto is it anyway?

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 The Trump, the Donalds.

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 Question two.

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 Eyes down, look in.

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 Whose manifesto is it anyway?

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 The repeal of the terms of the Treaty of Versailles.

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 Only a member of the true German race can be a citizen.

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 Excess land for the colonization and sustenance of our people to be given and taken.

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 The abolition of all mercenary forces and the formation of a national army.

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 The formation of a strong central power in the Reich.

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 Whose manifesto is it anyway?

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 It's not Hillary's.

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 It is, of course, the National Socialist Party in 1933.

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 Question three and then we're done.

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 See if anyone can get 100%.

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 We will report the Welsh Dragon to the Monopolies Commission.

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 We will make Swansea Airport the hub for the Welsh space program.

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 We will set up huge factories in the valleys of South Wales producing noodles and fortune cookies.

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 And then flood the Chinese markets with them to take revenge for what they did to us steal.

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 We will give the letter K a sound of its own.

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 Anyone over five years old who can hold a crayon will be eligible to vote.

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 Whose manifesto is it anyway?

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 The Monster Raving Loony Party.

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 Their 2014 manifesto for the Welsh Assembly.

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 In our passage in Luke this morning we see Jesus launch his Messianic manifesto.

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 And we'll see it is radically different from all those that are listed.

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 Thank goodness.

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 So please turn with me to Luke chapter 4 and verse 14.

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 Luke writes this.

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 Jesus returned to Galilee and the power of the Spirit and news about him spread throughout the whole countryside.

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 He was teaching in their synagogues and everyone praised him.

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 He went to Nazareth, where he had been brought up.

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 And on the Sabbath day he went into the synagogue, as was his custom.

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 He stood up to read and the scroll of the prophet Isaiah was handed to him.

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 Unrolling it, he found the place where it is written.

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 The Spirit of the Lord is on me.

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 Because he has anointed me to proclaim good news to the poor,

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 he has sent me to proclaim freedom from the prisoners

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 and recovery of sight for the blind to set the oppressed free,

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 to proclaim the acceptable year of the Lord's favour.

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 Then he rolled up the scroll, gave it back to the attendant and sat down.

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 The eyes of everyone in the synagogue were fastened on him.

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 He began by saying to them,

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 Today, this scripture is fulfilled in your hearing.

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 All spoke well of him and they wondered at his gracious words that came from his lips.

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 Isn't this Joseph's son?

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 They asked.

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 Jesus said to them,

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 Surely you will quote this proverb to me,

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 Physician, heal yourself.

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 And you will tell me,

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 Do here in your hometown what we have heard you did in Capernaum.

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 Truly I tell you, he continued,

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 No prophet is accepted in his hometown.

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 I assure you that there were many widows in Israel in Elijah's time

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 when the sky was shut for three and a half years

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 and there was a severe famine throughout the land.

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 Yet Elijah was not sent to any of them,

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 but to a widow in Zarephath in the region of Sidon.

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 And there were many in Israel with leprosy in the time of Elisha the prophet.

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 Yet not one of them was cleansed,

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 only Naaman the Syrian.

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 All the people in the synagogue were furious when they heard him.

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 They got up, drove him out of the town,

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 and took him to the brow of the hill on which the town was built

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 in order to throw him off the cliff.

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 But he walked right through the crowd and went on his way.

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 Between the tempting at the beginning of chapter 4

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 and this episode here in Nazareth,

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 there is perhaps a whole year that has gone by.

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 In this time, we learn from John that Jesus did his first miracle,

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 the water into wine at the wedding in Cana.

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 He's called some of his disciples,

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 and he's been based roughly around the town of Capernaum.

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 If the temptation in the wilderness was Jesus declaring everything

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 that he hasn't come to do,

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 he hasn't come to perform tricks,

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 he hasn't come to gain authority without the cross,

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 he hasn't come to defy God.

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 If the temptation was everything Jesus hasn't come to do,

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 then what we're looking at today is everything that he has come to do.

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 His teaching was well received in Capernaum.

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 4.15, everybody spoke well of him,

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 and the news was rippling out all around Galilee.

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 Now, 4.16, Jesus rolls into his hometown,

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 the local celebrity coming back to his neighborhood,

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 and he goes to the synagogue on the Sabbath.

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 This is Jesus' first public recorded sermon,

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 and he is going to use the occasion to launch his manifesto.

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 Now, synagogue worship followed a standard form.

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 There would be two sets of prayers at the start,

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 a reading from the Torah next,

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 then a reading from the prophets,

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 and following those four elements,

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 somebody would stand up and give a sermon.

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 They would explain what has been read.

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 Now, we're not quite sure why Jesus is chosen

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 to read from the prophets and give the sermon.

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 We don't know if the Nazareth rabbi is at his holiday home down near Judea.

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 We don't know if it's just because the famous preacher has come to town

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 and they thought, well, he's better than the guy we usually have.

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 Let's give him a shot.

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 But what definitely happens is that Jesus opens the enormous scroll of Isaiah,

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 and there isn't chapters and verses,

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 but he finds his way to Isaiah chapter 61, verse 1.

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 And he reads,

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 The Spirit of the Lord is on me,

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 because he has anointed me to proclaim good news to the poor.

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 He has sent me to proclaim freedom for the prisoners

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 and recovery of sight for the blind,

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 to set the oppressed free,

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 to proclaim the acceptable year of the Lord's favor.

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 These words are written 700 years before Jesus stands up.

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 Isaiah pens them in some of the darkest days of Israel's history.

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 And those words kind of are left hanging.

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 Left hanging for seven centuries.

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 And after Jesus hands back the scroll to the attendant

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 to go back in the cabinet where all the scriptures are housed,

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 he assumes the preaching position of the day,

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 which was to sit down.

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 Now I've torn my calf muscle,

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 so I kind of wish that we were in the first century in Near East.

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 You'd also all be standing.

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 Having done that,

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 Jesus preaches perhaps the shortest sermon ever.

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 Eight words.

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 Today,

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 this scripture is fulfilled in your hearing.

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 The anointed one that Isaiah foreshadowed

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 now assumes the role that he's been given from eternity past

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 and said,

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 these words,

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 they're my words,

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 and I'm telling them to you today for real.

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 Jesus says,

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 I am this anointed one.

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 I am this spirit-empowered,

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 anointed preacher,

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 and I come bringing the ultimate good news,

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 release,

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 healing,

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 and freedom.

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 The one who's ushering in the acceptable year of the Lord's favor.

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 Now when we read a manifesto,

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 the first thing we automatically do

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 is to work out what's in it for me.

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 So we read of tax break for families,

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 and immediately families think,

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 oh,

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 vote for them.

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 We read of help for retired people.

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 And anybody that's more seasoned goes,

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 they seem like a good choice for me.

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 Tuition fees spark interest from the students,

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 but most particularly their parents.

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 So I wonder what these people,

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 when they heard this,

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 thought about Jesus' manifesto.

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 I'm sure if you were there as a blind person,

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 you'd have gone,

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 oh.

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 If you were a prisoner,

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 you probably wouldn't have been at the synagogue on the Sabbath,

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 because you would have been in prison.

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 People have interpreted this passage in merely economic terms,

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 that Jesus brings actual good news for actually poor people.

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 People have done it in purely political terms,

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 that oppressed people suffering under the heel of occupying Rome,

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 would have the hope of being freed.

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 In actual physical terms,

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 the blind people would receive sight,

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 which would be unfortunate,

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 because the Paralympics would be over.

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 However,

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 this is clearly referenced to humanity's spiritual condition.

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 We are spiritually poor,

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 because of our sinful rebellion against God.

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 We are spiritually captive,

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 enslaved by sin and Satan and death and fear.

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 We are spiritually blind.

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 We cannot see God as he is,

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 or respond to him as we should.

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 We are oppressed by being fallen people in a fallen world.

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 This is what Jesus is saying.

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 And his message is appealing to all of us,

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 because all of us find ourselves in this position.

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 Notice as well that all these conditions are hopeless.

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 If you're blind,

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 you can't make yourself see,

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 doesn't matter how many carrots you eat.

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 If you're in prison,

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 you can't go for a nice walk out in the garden,

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 because you're in prison.

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 All these conditions are hopeless.

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 All of these require somebody else stepping into our situation

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 to bring healing hope,

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 freedom,

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 and acceptance.

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 And into this spiritual hopelessness,

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 into our spiritual hopelessness,

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 Jesus says,

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 I'm here.

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 I am here.

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 And I'm here to help,

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 and to get you out of your hopelessness.

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 See though,

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 if you know Isaiah 61 well,

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 that the quotation is cut short.

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 Jesus doesn't keep on reading to the end of the verse,

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 because it finishes,

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 to proclaim the year of the Lord's favor,

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 and the day of vengeance of our God.

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 That Isaiah said,

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 with the coming of Messiah,

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 there will be two things.

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 There will be favor proclaimed,

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 but also vengeance brought.

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 And this is where Jesus is so appealing,

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 because he comes the first time

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 to make us acceptable to God,

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 but he will come again

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 to rain down God's wrath

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 on account of our sin.

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 He gives us a chance,

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 a space for grace,

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 to respond to this good news,

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 to say yes to this manifesto,

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 because a day will come when it's too late.

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 I was on a plane yesterday

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 to a wedding in Northern Ireland,

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 and the plane back was delayed.

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 And we got on the plane,

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 and we were on the runway for a long time,

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 and the captain comes on and says,

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 sorry for the delay,

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 we had a technical failure,

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 we think we fixed it.

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 I'll tell you,

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 everybody's listening to the safety briefing,

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 everybody.

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 Everybody.

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 Jesus here is saying,

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 we all have a technical failure,

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 our sin.

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 Will you listen to me

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 as the only hope

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 and the only help

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 to get you through it?

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 The passage is explicit today.

00:15:02.280 --> 00:15:04.120
 Today this is fulfilled in your hearing.

00:15:04.340 --> 00:15:06.720
 Now is the time to respond.

00:15:09.120 --> 00:15:10.900
 Will you respond?

00:15:11.000 --> 00:15:12.300
 Because the time will come

00:15:12.300 --> 00:15:15.080
 when the vengeance will be here

00:15:15.080 --> 00:15:16.320
 and the grace will be over.

00:15:16.320 --> 00:15:20.680
 Failure to respond

00:15:20.680 --> 00:15:24.220
 will mean that time will decide for you.

00:15:25.240 --> 00:15:27.780
 Yesterday my plane was supposed to leave at 8.

00:15:28.580 --> 00:15:29.660
 If I wasn't sure

00:15:29.660 --> 00:15:31.400
 whether I was going to get back on that plane

00:15:31.400 --> 00:15:33.420
 because Northern Ireland was so brilliant,

00:15:34.540 --> 00:15:36.640
 if I was weighing up that decision

00:15:36.640 --> 00:15:37.840
 once the plane's left,

00:15:37.920 --> 00:15:39.460
 the decision's made for me.

00:15:39.879 --> 00:15:41.000
 Failure to decide

00:15:41.000 --> 00:15:43.060
 means that time will decide for you,

00:15:43.240 --> 00:15:44.140
 and Jesus says,

00:15:44.139 --> 00:15:46.840
 today is the opportunity to respond.

00:15:48.299 --> 00:15:51.360
 Now is the opportunity to respond.

00:15:51.539 --> 00:15:54.100
 So from manifesto launched,

00:15:54.159 --> 00:15:55.980
 we move to candidate questioned.

00:15:57.059 --> 00:15:57.620
 Initially,

00:15:57.860 --> 00:16:00.720
 Jesus seems to be favorably received.

00:16:01.240 --> 00:16:02.419
 All spoke well of him.

00:16:02.480 --> 00:16:04.539
 They wondered at his gracious words.

00:16:04.919 --> 00:16:06.199
 Then they start to look

00:16:06.199 --> 00:16:08.259
 at his background.

00:16:09.059 --> 00:16:10.620
 They start to want evidence

00:16:10.620 --> 00:16:12.319
 to back up his claim.

00:16:14.139 --> 00:16:15.799
 And see what they say.

00:16:17.179 --> 00:16:19.199
 Isn't this Joseph's son,

00:16:19.299 --> 00:16:19.939
 verse 22?

00:16:21.639 --> 00:16:23.240
 Didn't he used to kick around

00:16:23.240 --> 00:16:24.899
 in the playground with our children?

00:16:25.939 --> 00:16:28.340
 Isn't he just so normal?

00:16:29.360 --> 00:16:30.480
 Wasn't he the guy

00:16:30.480 --> 00:16:32.899
 who fitted those shelves in our house

00:16:32.899 --> 00:16:34.879
 or fixed the coffee table?

00:16:36.220 --> 00:16:38.100
 Is he not having ideas

00:16:38.100 --> 00:16:39.799
 above his station?

00:16:39.799 --> 00:16:42.379
 You're saying today

00:16:42.379 --> 00:16:43.479
 this has been fulfilled,

00:16:43.639 --> 00:16:46.000
 but you look remarkably normal to us.

00:16:47.319 --> 00:16:49.179
 So Jesus responds with a proverb,

00:16:49.819 --> 00:16:51.240
 Physician, heal yourself,

00:16:51.359 --> 00:16:52.000
 verse 23.

00:16:52.539 --> 00:16:54.620
 It's not particularly familiar to us,

00:16:55.259 --> 00:16:57.000
 but it basically says,

00:16:57.500 --> 00:16:58.199
 prove it.

00:16:59.079 --> 00:17:00.199
 Show us.

00:17:00.559 --> 00:17:02.019
 You claim to be this person,

00:17:02.219 --> 00:17:03.039
 show us.

00:17:03.679 --> 00:17:04.480
 Do something.

00:17:05.019 --> 00:17:06.799
 Show us your messianic credentials

00:17:06.799 --> 00:17:09.339
 to back up your messianic manifesto.

00:17:09.839 --> 00:17:11.519
 Do what you did in Capernaum.

00:17:12.440 --> 00:17:13.539
 Perhaps a little healing.

00:17:14.659 --> 00:17:16.059
 Perhaps an exorcism.

00:17:16.139 --> 00:17:17.200
 We could go and find someone

00:17:17.200 --> 00:17:18.319
 who was toment it.

00:17:18.759 --> 00:17:19.200
 Do you know what?

00:17:19.259 --> 00:17:20.740
 Perhaps some water into wine.

00:17:20.839 --> 00:17:22.000
 We're all a little bit thirsty.

00:17:23.259 --> 00:17:24.379
 That would be great.

00:17:25.419 --> 00:17:25.799
 Go on,

00:17:25.839 --> 00:17:27.099
 turn this water into wine

00:17:27.099 --> 00:17:29.200
 and we can toast your Messiahship.

00:17:29.339 --> 00:17:30.039
 Come on, Jesus.

00:17:30.740 --> 00:17:31.220
 Do it,

00:17:31.279 --> 00:17:31.559
 do it,

00:17:31.639 --> 00:17:32.019
 do it.

00:17:32.019 --> 00:17:34.180
 However,

00:17:34.379 --> 00:17:36.460
 Jesus wouldn't perform

00:17:36.460 --> 00:17:38.059
 for the devil when he said,

00:17:38.619 --> 00:17:39.740
 and he won't perform

00:17:39.740 --> 00:17:41.900
 for the baying crowd in Nazareth.

00:17:46.299 --> 00:17:47.139
 People say,

00:17:47.279 --> 00:17:48.339
 I want evidence.

00:17:49.000 --> 00:17:50.180
 But their evidence,

00:17:50.519 --> 00:17:51.039
 ask,

00:17:51.139 --> 00:17:52.180
 is only to cover,

00:17:52.319 --> 00:17:53.160
 it's a smokescreen

00:17:53.160 --> 00:17:54.639
 for their hard-heartedness.

00:17:55.259 --> 00:17:56.920
 They have absolutely everything

00:17:56.920 --> 00:17:58.039
 they need to respond

00:17:58.039 --> 00:18:00.180
 to Jesus' manifesto.

00:18:00.180 --> 00:18:01.160
 They've heard the rumors

00:18:01.160 --> 00:18:01.880
 of Capernaum.

00:18:02.400 --> 00:18:03.220
 He stood up

00:18:03.220 --> 00:18:04.120
 and amazed them

00:18:04.120 --> 00:18:04.840
 with his words.

00:18:05.140 --> 00:18:06.680
 He's spoken with authority.

00:18:06.840 --> 00:18:07.580
 They have everything

00:18:07.580 --> 00:18:08.480
 they need to come

00:18:08.480 --> 00:18:09.400
 to the right decision.

00:18:11.080 --> 00:18:12.420
 And so many of us

00:18:12.420 --> 00:18:13.440
 will put off

00:18:13.440 --> 00:18:14.259
 making a decision

00:18:14.259 --> 00:18:15.620
 on account of evidence

00:18:15.620 --> 00:18:16.700
 when really

00:18:16.700 --> 00:18:17.500
 we don't want to

00:18:17.500 --> 00:18:18.440
 bow the knee to Jesus

00:18:18.440 --> 00:18:19.240
 and get on board

00:18:19.240 --> 00:18:20.299
 with his manifesto.

00:18:21.380 --> 00:18:22.400
 I wonder if that's you

00:18:22.400 --> 00:18:23.440
 this morning

00:18:23.440 --> 00:18:24.759
 putting off making a decision

00:18:24.759 --> 00:18:26.019
 when you have

00:18:26.019 --> 00:18:27.440
 all the evidence you need.

00:18:27.440 --> 00:18:30.180
 Then Jesus defines

00:18:30.180 --> 00:18:31.259
 his constituency.

00:18:32.120 --> 00:18:33.500
 Jesus goes on the offensive.

00:18:33.840 --> 00:18:34.539
 Verse 24.

00:18:36.160 --> 00:18:37.500
 No prophet is accepted

00:18:37.500 --> 00:18:38.580
 in his hometown.

00:18:39.320 --> 00:18:41.400
 The history of Israel

00:18:41.400 --> 00:18:42.400
 is one where prophets

00:18:42.400 --> 00:18:43.539
 don't do very well.

00:18:43.600 --> 00:18:45.180
 It's not a popular career choice.

00:18:45.320 --> 00:18:46.340
 Jeremiah is a prophet

00:18:46.340 --> 00:18:48.140
 and nobody listened to him.

00:18:48.500 --> 00:18:49.200
 Jesus is saying,

00:18:49.279 --> 00:18:50.120
 you're just like them.

00:18:50.440 --> 00:18:52.400
 I'm here declaring

00:18:52.400 --> 00:18:53.920
 God's word as God's king,

00:18:54.000 --> 00:18:55.480
 but you have no time for me.

00:18:55.480 --> 00:18:57.660
 You're just like

00:18:57.660 --> 00:18:58.440
 your ancestors.

00:18:59.140 --> 00:19:00.059
 They didn't believe

00:19:00.059 --> 00:19:01.279
 God's word then

00:19:01.279 --> 00:19:02.360
 and they won't listen

00:19:02.360 --> 00:19:04.819
 to God's word made flesh now.

00:19:05.299 --> 00:19:06.779
 Their unreceptive attitude

00:19:06.779 --> 00:19:07.480
 to Jesus

00:19:07.480 --> 00:19:09.299
 is not due to lack of evidence,

00:19:09.420 --> 00:19:10.039
 it's due to their

00:19:10.039 --> 00:19:11.400
 hard-heartedness.

00:19:12.039 --> 00:19:13.099
 They will not

00:19:13.099 --> 00:19:14.180
 humble themselves.

00:19:14.980 --> 00:19:15.799
 They don't think

00:19:15.799 --> 00:19:16.759
 that they're poor

00:19:16.759 --> 00:19:18.079
 and blind

00:19:18.079 --> 00:19:19.120
 and captive.

00:19:20.160 --> 00:19:20.620
 And therefore

00:19:20.620 --> 00:19:21.720
 they don't realize

00:19:21.720 --> 00:19:22.880
 their absolute need

00:19:22.880 --> 00:19:24.120
 of Jesus Christ.

00:19:24.119 --> 00:19:27.459
 Jesus goes on

00:19:27.459 --> 00:19:28.219
 to explain

00:19:28.219 --> 00:19:29.199
 that their rejection

00:19:29.199 --> 00:19:29.879
 of him

00:19:29.879 --> 00:19:31.699
 will lead

00:19:31.699 --> 00:19:32.939
 and overflow

00:19:32.939 --> 00:19:34.619
 to grace for others.

00:19:36.699 --> 00:19:37.439
 And so he talks

00:19:37.439 --> 00:19:38.299
 about the two great

00:19:38.299 --> 00:19:39.079
 prophets of old,

00:19:39.239 --> 00:19:40.379
 Elijah and Elisha,

00:19:40.819 --> 00:19:41.779
 the poster boys

00:19:41.779 --> 00:19:43.239
 of the Israelite

00:19:43.239 --> 00:19:44.079
 prophet

00:19:44.079 --> 00:19:45.579
 history.

00:19:46.979 --> 00:19:47.779
 And he talks

00:19:47.779 --> 00:19:48.659
 about Elijah

00:19:48.659 --> 00:19:50.079
 during the time

00:19:50.079 --> 00:19:50.719
 of Ahab

00:19:50.719 --> 00:19:51.339
 when there's three

00:19:51.339 --> 00:19:52.000
 and a half years

00:19:52.000 --> 00:19:52.659
 without rain

00:19:52.660 --> 00:19:53.779
 and everybody's struggling.

00:19:54.620 --> 00:19:55.680
 Widows struggling

00:19:55.680 --> 00:19:56.360
 the most.

00:19:58.160 --> 00:19:59.160
 And yet it's not

00:19:59.160 --> 00:20:00.920
 to the Israelite widows

00:20:00.920 --> 00:20:01.880
 that Elijah has sent

00:20:01.880 --> 00:20:02.640
 but to the widow

00:20:02.640 --> 00:20:03.600
 of Zarephath

00:20:03.600 --> 00:20:05.380
 who receives blessing.

00:20:07.200 --> 00:20:07.720
 Similarly,

00:20:08.000 --> 00:20:08.779
 Elisha,

00:20:09.140 --> 00:20:09.860
 in his time

00:20:09.860 --> 00:20:10.580
 there's leprosy

00:20:10.580 --> 00:20:11.100
 everywhere.

00:20:12.380 --> 00:20:13.279
 And yet it's not

00:20:13.279 --> 00:20:14.180
 an Israelite leper

00:20:14.180 --> 00:20:15.279
 who's cleansed,

00:20:15.740 --> 00:20:17.019
 it's a Syrian

00:20:17.019 --> 00:20:17.960
 general.

00:20:17.960 --> 00:20:21.460
 Jesus says to them,

00:20:21.539 --> 00:20:22.100
 don't think

00:20:22.100 --> 00:20:22.819
 that my kingdom

00:20:22.819 --> 00:20:24.259
 is just confined

00:20:24.259 --> 00:20:24.900
 to the borders

00:20:24.900 --> 00:20:25.620
 of Israel.

00:20:26.660 --> 00:20:27.500
 My kingdom

00:20:27.500 --> 00:20:28.720
 is for the whole world.

00:20:29.940 --> 00:20:30.500
 Good news

00:20:30.500 --> 00:20:31.600
 will go to the poor

00:20:31.600 --> 00:20:32.539
 on this continent

00:20:32.539 --> 00:20:33.660
 and every continent.

00:20:34.740 --> 00:20:35.079
 Captives

00:20:35.079 --> 00:20:35.840
 will be released

00:20:35.840 --> 00:20:36.880
 here but also

00:20:36.880 --> 00:20:38.200
 everywhere in my name.

00:20:39.840 --> 00:20:40.579
 The year of

00:20:40.579 --> 00:20:41.539
 acceptability

00:20:41.539 --> 00:20:42.420
 to the Lord

00:20:42.420 --> 00:20:44.660
 is an offer

00:20:44.660 --> 00:20:45.380
 to you

00:20:45.380 --> 00:20:47.260
 but it's an offer

00:20:47.260 --> 00:20:47.940
 to them

00:20:47.940 --> 00:20:49.060
 as well.

00:20:49.180 --> 00:20:49.820
 This good news

00:20:49.820 --> 00:20:50.660
 will go global.

00:20:52.120 --> 00:20:53.400
 People will be restored

00:20:53.400 --> 00:20:54.380
 because of me

00:20:54.380 --> 00:20:55.620
 and responding

00:20:55.620 --> 00:20:56.040
 to me.

00:20:56.240 --> 00:20:57.140
 If you shut

00:20:57.140 --> 00:20:57.540
 the door

00:20:57.540 --> 00:20:58.460
 in my face

00:20:58.460 --> 00:20:59.060
 it will result

00:20:59.060 --> 00:21:00.400
 in your eternal loss

00:21:00.400 --> 00:21:01.220
 but there'll be

00:21:01.220 --> 00:21:01.940
 many others

00:21:01.940 --> 00:21:03.000
 in many other places

00:21:03.000 --> 00:21:03.760
 that will open

00:21:03.760 --> 00:21:04.540
 the door to me.

00:21:05.400 --> 00:21:05.980
 This offer

00:21:05.980 --> 00:21:07.240
 is open to anyone.

00:21:09.820 --> 00:21:10.400
 This good news

00:21:10.400 --> 00:21:11.560
 is not a pep talk

00:21:11.560 --> 00:21:12.780
 for a nation state

00:21:12.780 --> 00:21:14.620
 but it is good news

00:21:14.619 --> 00:21:16.500
 to the entire world.

00:21:18.239 --> 00:21:19.439
 Jesus is the Messiah

00:21:19.439 --> 00:21:20.279
 he's been installed

00:21:20.279 --> 00:21:20.839
 by God

00:21:20.839 --> 00:21:21.559
 he will rule

00:21:21.559 --> 00:21:22.439
 and reign forever

00:21:22.439 --> 00:21:24.679
 and the biggest decision

00:21:24.679 --> 00:21:25.599
 we will ever make

00:21:25.599 --> 00:21:26.639
 in any of our lives

00:21:26.639 --> 00:21:28.399
 is to respond to him

00:21:28.399 --> 00:21:30.559
 and join his team

00:21:30.559 --> 00:21:32.479
 or suffer the vengeance

00:21:32.479 --> 00:21:33.319
 of the Lord

00:21:33.319 --> 00:21:34.679
 in the end.

00:21:35.479 --> 00:21:35.959
 Now

00:21:35.959 --> 00:21:37.039
 is the time

00:21:37.039 --> 00:21:37.459
 to vote

00:21:37.459 --> 00:21:38.099
 says Jesus.

00:21:38.459 --> 00:21:39.519
 He says it to them

00:21:39.519 --> 00:21:40.139
 in Nazareth

00:21:40.139 --> 00:21:41.439
 and he says it to us

00:21:41.439 --> 00:21:42.259
 this morning

00:21:42.259 --> 00:21:43.479
 it's decision time.

00:21:43.480 --> 00:21:45.559
 It is time

00:21:45.559 --> 00:21:46.380
 to decide

00:21:46.380 --> 00:21:48.099
 whether you're

00:21:48.099 --> 00:21:48.519
 poor

00:21:48.519 --> 00:21:49.599
 who needs good news

00:21:49.599 --> 00:21:50.059
 whether you're

00:21:50.059 --> 00:21:50.559
 a prisoner

00:21:50.559 --> 00:21:51.500
 who needs it free

00:21:51.500 --> 00:21:52.039
 whether you're

00:21:52.039 --> 00:21:53.339
 blind requiring sight

00:21:53.339 --> 00:21:53.940
 oppressed

00:21:53.940 --> 00:21:55.160
 needing freedom

00:21:55.160 --> 00:21:56.700
 and alienated

00:21:56.700 --> 00:21:57.240
 from God

00:21:57.240 --> 00:21:58.480
 and need to be restored.

00:22:00.140 --> 00:22:00.680
 And Jesus says

00:22:00.680 --> 00:22:01.299
 if that's you

00:22:01.299 --> 00:22:02.319
 respond to me.

00:22:03.839 --> 00:22:04.779
 And so the final thing

00:22:04.779 --> 00:22:05.759
 we see is votes

00:22:05.759 --> 00:22:07.019
 are submitted.

00:22:09.519 --> 00:22:11.019
 Well it's not gone great

00:22:11.019 --> 00:22:11.819
 you have to say

00:22:11.819 --> 00:22:12.619
 verse 28

00:22:12.619 --> 00:22:16.960
 because a manifesto

00:22:16.960 --> 00:22:18.079
 launch turns into

00:22:18.079 --> 00:22:18.740
 an assassination

00:22:18.740 --> 00:22:20.099
 attempt.

00:22:21.779 --> 00:22:22.019
 They

00:22:22.019 --> 00:22:23.200
 the crowd

00:22:23.200 --> 00:22:24.379
 the congregation

00:22:24.379 --> 00:22:25.539
 turn into a mob

00:22:25.539 --> 00:22:27.500
 and the mob

00:22:27.500 --> 00:22:28.139
 frog marks

00:22:28.139 --> 00:22:29.179
 Jesus to the

00:22:29.179 --> 00:22:30.119
 brow of a hill

00:22:30.119 --> 00:22:31.720
 the hometown

00:22:31.720 --> 00:22:32.619
 crowd turn

00:22:32.619 --> 00:22:33.119
 hostile

00:22:33.119 --> 00:22:34.539
 the ones who

00:22:34.539 --> 00:22:35.159
 were amazed

00:22:35.159 --> 00:22:35.799
 at his words

00:22:35.799 --> 00:22:36.740
 in verse 22

00:22:36.740 --> 00:22:38.319
 are furious

00:22:38.319 --> 00:22:39.599
 and ready to

00:22:39.599 --> 00:22:40.099
 throw him off

00:22:40.099 --> 00:22:40.459
 the cliff

00:22:40.459 --> 00:22:41.240
 in verse 29.

00:22:46.279 --> 00:22:47.299
 It's amazing.

00:22:48.719 --> 00:22:49.740
 Just like that.

00:22:50.679 --> 00:22:51.419
 When Jesus

00:22:51.419 --> 00:22:52.399
 starts to uncover

00:22:52.399 --> 00:22:53.259
 what they're really

00:22:53.259 --> 00:22:54.000
 like and their

00:22:54.000 --> 00:22:54.719
 need of him

00:22:54.719 --> 00:22:56.119
 people turn

00:22:56.119 --> 00:22:57.099
 in utter fury.

00:22:57.199 --> 00:22:57.899
 We see it today.

00:22:59.179 --> 00:22:59.740
 Have you ever

00:22:59.740 --> 00:23:00.599
 seen anything

00:23:00.599 --> 00:23:01.439
 provoke such

00:23:01.439 --> 00:23:02.299
 hostility

00:23:02.299 --> 00:23:03.659
 than the Lord

00:23:03.659 --> 00:23:04.019
 Jesus?

00:23:05.000 --> 00:23:05.899
 People just

00:23:05.899 --> 00:23:07.059
 go crazy

00:23:07.059 --> 00:23:08.959
 irrationably

00:23:08.959 --> 00:23:09.619
 crazy

00:23:09.619 --> 00:23:10.659
 because if

00:23:10.659 --> 00:23:11.399
 Jesus is

00:23:11.399 --> 00:23:11.739
 who he

00:23:11.739 --> 00:23:12.139
 says he

00:23:12.139 --> 00:23:12.419
 is

00:23:12.419 --> 00:23:12.979
 then we

00:23:12.979 --> 00:23:13.339
 cannot

00:23:13.339 --> 00:23:13.779
 escape

00:23:13.779 --> 00:23:14.059
 our

00:23:14.059 --> 00:23:14.519
 absolute

00:23:14.519 --> 00:23:15.059
 need

00:23:15.059 --> 00:23:15.959
 of him.

00:23:16.959 --> 00:23:17.879
 But Jesus

00:23:17.879 --> 00:23:18.579
 is in total

00:23:18.579 --> 00:23:19.039
 control.

00:23:19.159 --> 00:23:19.619
 See how it

00:23:19.619 --> 00:23:20.099
 ends.

00:23:20.979 --> 00:23:21.279
 But he

00:23:21.279 --> 00:23:22.039
 walked right

00:23:22.039 --> 00:23:22.459
 through the

00:23:22.459 --> 00:23:22.859
 crowd

00:23:22.859 --> 00:23:24.599
 and went

00:23:24.599 --> 00:23:25.459
 on his

00:23:25.459 --> 00:23:25.799
 way.

00:23:25.959 --> 00:23:26.519
 Just as

00:23:26.519 --> 00:23:27.500
 Moses parted

00:23:27.500 --> 00:23:27.919
 the sea

00:23:27.919 --> 00:23:28.699
 so Jesus

00:23:28.699 --> 00:23:29.259
 parts the

00:23:29.259 --> 00:23:29.599
 crowd

00:23:29.599 --> 00:23:30.419
 and he

00:23:30.419 --> 00:23:30.759
 walks

00:23:30.759 --> 00:23:31.039
 through

00:23:31.039 --> 00:23:32.159
 unscathed.

00:23:33.079 --> 00:23:33.339
 And I

00:23:33.339 --> 00:23:33.639
 think the

00:23:33.639 --> 00:23:34.299
 scariest bit

00:23:34.299 --> 00:23:34.819
 is the last

00:23:34.819 --> 00:23:35.399
 four words

00:23:35.399 --> 00:23:36.039
 he went

00:23:36.039 --> 00:23:36.899
 on his

00:23:36.899 --> 00:23:37.319
 way.

00:23:38.759 --> 00:23:38.899
 The

00:23:38.899 --> 00:23:39.480
 sadness is

00:23:39.480 --> 00:23:39.980
 Jesus will

00:23:39.980 --> 00:23:40.579
 do two

00:23:40.579 --> 00:23:41.240
 more years

00:23:41.240 --> 00:23:41.819
 of public

00:23:41.819 --> 00:23:42.579
 ministry in

00:23:42.579 --> 00:23:43.159
 this region

00:23:43.159 --> 00:23:44.180
 and as far

00:23:44.180 --> 00:23:44.659
 as we know

00:23:44.659 --> 00:23:45.259
 he never

00:23:45.259 --> 00:23:45.859
 returned to

00:23:45.859 --> 00:23:46.440
 Nazareth.

00:23:48.119 --> 00:23:48.279
 Their

00:23:48.279 --> 00:23:49.019
 rejection of

00:23:49.019 --> 00:23:49.539
 him led

00:23:49.539 --> 00:23:50.099
 to his

00:23:50.099 --> 00:23:50.839
 rejection of

00:23:50.839 --> 00:23:52.099
 them and

00:23:52.099 --> 00:23:52.480
 he never

00:23:52.480 --> 00:23:53.220
 went back.

00:23:54.500 --> 00:23:54.779
 You know

00:23:54.779 --> 00:23:55.319
 we all may

00:23:55.319 --> 00:23:55.839
 think that we

00:23:55.839 --> 00:23:56.339
 can put off

00:23:56.339 --> 00:23:56.799
 making a

00:23:56.799 --> 00:23:57.500
 decision for

00:23:57.500 --> 00:23:58.099
 as long as

00:23:58.099 --> 00:23:58.579
 we like.

00:24:00.259 --> 00:24:01.019
 The truth

00:24:01.019 --> 00:24:01.519
 is today

00:24:01.519 --> 00:24:02.159
 you've got an

00:24:02.159 --> 00:24:03.559
 opportunity to

00:24:03.559 --> 00:24:04.039
 respond.

00:24:04.980 --> 00:24:05.259
 Tomorrow

00:24:05.259 --> 00:24:06.180
 nobody knows.

00:24:07.359 --> 00:24:07.940
 The Puritans

00:24:07.940 --> 00:24:08.559
 like to say

00:24:08.559 --> 00:24:08.920
 that the

00:24:08.920 --> 00:24:09.480
 sun that

00:24:09.480 --> 00:24:09.940
 melts the

00:24:09.940 --> 00:24:10.659
 wax also

00:24:10.659 --> 00:24:11.279
 hardens the

00:24:11.279 --> 00:24:11.659
 clay.

00:24:12.059 --> 00:24:12.460
 That as we

00:24:12.460 --> 00:24:12.859
 hear the

00:24:12.859 --> 00:24:13.259
 good news

00:24:13.259 --> 00:24:13.819
 of Jesus

00:24:13.819 --> 00:24:14.119
 it will

00:24:14.119 --> 00:24:14.920
 either melt

00:24:14.920 --> 00:24:15.500
 our hearts

00:24:15.500 --> 00:24:15.980
 humble us

00:24:15.980 --> 00:24:16.460
 under grace

00:24:16.460 --> 00:24:16.899
 and get us

00:24:16.899 --> 00:24:17.379
 to proclaim

00:24:17.379 --> 00:24:17.799
 him our

00:24:17.799 --> 00:24:19.159
 king or

00:24:19.159 --> 00:24:19.440
 it will

00:24:19.440 --> 00:24:20.180
 harden our

00:24:20.180 --> 00:24:21.899
 hearts and

00:24:21.899 --> 00:24:22.440
 will become

00:24:22.440 --> 00:24:23.000
 ever more

00:24:23.000 --> 00:24:24.539
 impenetrable to

00:24:24.539 --> 00:24:25.279
 his grace.

00:24:26.440 --> 00:24:27.399
 Jesus launches

00:24:27.399 --> 00:24:28.359
 his manifesto

00:24:28.359 --> 00:24:28.980
 which is good

00:24:28.980 --> 00:24:29.379
 news to

00:24:29.379 --> 00:24:30.299
 hopeless humanity.

00:24:30.460 --> 00:24:30.759
 It's good

00:24:30.759 --> 00:24:31.259
 news to me

00:24:31.259 --> 00:24:31.639
 it's good

00:24:31.639 --> 00:24:32.299
 news to you.

00:24:33.399 --> 00:24:33.899
 Jesus is

00:24:33.900 --> 00:24:34.820
 questioned but

00:24:34.820 --> 00:24:35.540
 reveals the

00:24:35.540 --> 00:24:36.140
 hard-hearted

00:24:36.140 --> 00:24:36.840
 pride of the

00:24:36.840 --> 00:24:37.780
 Nazareth people.

00:24:38.420 --> 00:24:39.240
 Jesus defines

00:24:39.240 --> 00:24:39.980
 his constituency

00:24:39.980 --> 00:24:40.800
 and says this is

00:24:40.800 --> 00:24:41.280
 good news for

00:24:41.280 --> 00:24:42.060
 anyone and

00:24:42.060 --> 00:24:42.580
 everyone.

00:24:43.920 --> 00:24:44.400
 Jesus is

00:24:44.400 --> 00:24:45.240
 rejected in

00:24:45.240 --> 00:24:46.720
 Nazareth as

00:24:46.720 --> 00:24:47.900
 people vote

00:24:47.900 --> 00:24:48.259
 with their

00:24:48.259 --> 00:24:49.620
 feet and

00:24:49.620 --> 00:24:50.220
 try to throw

00:24:50.220 --> 00:24:50.620
 him off a

00:24:50.620 --> 00:24:51.000
 cliff.

00:24:51.900 --> 00:24:52.380
 What about

00:24:52.380 --> 00:24:52.780
 you?

00:24:53.960 --> 00:24:54.680
 Will you

00:24:54.680 --> 00:24:55.740
 respond today?

00:24:56.160 --> 00:24:56.560
 Will you

00:24:56.560 --> 00:24:57.280
 subscribe to

00:24:57.280 --> 00:24:57.740
 Jesus'

00:24:57.940 --> 00:24:58.460
 manifesto,

00:24:58.540 --> 00:24:59.140
 receive his

00:24:59.140 --> 00:24:59.780
 good news,

00:25:00.240 --> 00:25:01.080
 acknowledge him

00:25:01.080 --> 00:25:01.620
 as God's

00:25:01.620 --> 00:25:02.280
 promised king,

00:25:02.640 --> 00:25:03.480
 come to lead

00:25:03.480 --> 00:25:03.940
 you out of

00:25:03.940 --> 00:25:05.740
 hopelessness and

00:25:05.740 --> 00:25:06.200
 to give you

00:25:06.200 --> 00:25:07.140
 eternal life?

00:25:08.640 --> 00:25:09.059
 Will you

00:25:09.059 --> 00:25:09.680
 respond to

00:25:09.680 --> 00:25:10.259
 this Jesus?

00:25:11.940 --> 00:25:12.559
 But what if

00:25:12.559 --> 00:25:12.980
 you know

00:25:12.980 --> 00:25:13.819
 Jesus as

00:25:13.819 --> 00:25:14.400
 your king?

00:25:16.400 --> 00:25:16.799
 Well don't

00:25:16.799 --> 00:25:17.680
 be obstinate,

00:25:17.900 --> 00:25:18.420
 don't just

00:25:18.420 --> 00:25:19.579
 sit around,

00:25:20.120 --> 00:25:20.720
 get on the

00:25:20.720 --> 00:25:21.759
 canvassing trail

00:25:21.759 --> 00:25:23.720
 because this

00:25:23.720 --> 00:25:24.279
 good news is

00:25:24.279 --> 00:25:24.819
 for anyone

00:25:24.819 --> 00:25:25.460
 and everyone

00:25:25.460 --> 00:25:26.759
 and Jesus

00:25:26.759 --> 00:25:27.460
 invites you

00:25:27.460 --> 00:25:27.880
 to be on

00:25:27.880 --> 00:25:28.660
 his campaign

00:25:28.660 --> 00:25:29.140
 team to

00:25:29.140 --> 00:25:29.539
 make him

00:25:29.539 --> 00:25:29.940
 known on

00:25:29.940 --> 00:25:30.579
 campus,

00:25:30.940 --> 00:25:31.819
 at work,

00:25:31.819 --> 00:25:32.419
 amongst

00:25:32.419 --> 00:25:33.319
 your friends

00:25:33.319 --> 00:25:33.980
 and your

00:25:33.980 --> 00:25:34.559
 family?

00:25:36.299 --> 00:25:36.980
 Will you

00:25:36.980 --> 00:25:37.659
 be on the

00:25:37.659 --> 00:25:38.539
 campaign trail

00:25:38.539 --> 00:25:39.299
 with Jesus?

00:25:39.700 --> 00:25:40.259
 To do this

00:25:40.259 --> 00:25:40.619
 you need to

00:25:40.619 --> 00:25:40.980
 do three

00:25:40.980 --> 00:25:41.500
 things and

00:25:41.500 --> 00:25:41.759
 they all

00:25:41.759 --> 00:25:42.139
 begin with

00:25:42.139 --> 00:25:42.339
 P.

00:25:42.379 --> 00:25:42.639
 You need

00:25:42.639 --> 00:25:43.059
 prayer,

00:25:43.460 --> 00:25:43.740
 you need

00:25:43.740 --> 00:25:44.879
 people and

00:25:44.879 --> 00:25:45.139
 you need

00:25:45.139 --> 00:25:45.639
 a plan.

00:25:46.139 --> 00:25:46.539
 You need

00:25:46.539 --> 00:25:46.939
 to pray

00:25:46.939 --> 00:25:47.799
 for opportunity.

00:25:48.519 --> 00:25:48.960
 You need

00:25:48.960 --> 00:25:49.799
 people to

00:25:49.799 --> 00:25:50.500
 pray for in

00:25:50.500 --> 00:25:50.859
 order that

00:25:50.859 --> 00:25:51.159
 you might

00:25:51.159 --> 00:25:51.599
 take that

00:25:51.599 --> 00:25:52.960
 opportunity and

00:25:52.960 --> 00:25:53.359
 you need a

00:25:53.359 --> 00:25:53.679
 plan.

00:25:54.519 --> 00:25:55.619
 How can I

00:25:55.619 --> 00:25:56.139
 make this

00:25:56.139 --> 00:25:57.179
 good news

00:25:57.179 --> 00:25:58.720
 so attractive

00:25:58.720 --> 00:25:59.659
 and accessible

00:25:59.660 --> 00:26:00.820
 to these

00:26:00.820 --> 00:26:01.300
 people?

00:26:02.740 --> 00:26:03.460
 How can I

00:26:03.460 --> 00:26:04.360
 have confidence

00:26:04.360 --> 00:26:04.740
 in the

00:26:04.740 --> 00:26:05.360
 gospel and

00:26:05.360 --> 00:26:06.060
 share it

00:26:06.060 --> 00:26:07.240
 with clarity?

00:26:09.500 --> 00:26:10.060
 Pray,

00:26:10.460 --> 00:26:11.120
 pray for

00:26:11.120 --> 00:26:11.519
 people,

00:26:11.660 --> 00:26:11.940
 pray for

00:26:11.940 --> 00:26:12.480
 opportunity,

00:26:12.700 --> 00:26:13.000
 pray for

00:26:13.000 --> 00:26:13.420
 boldness,

00:26:13.540 --> 00:26:13.800
 pray for

00:26:13.800 --> 00:26:14.820
 clarity,

00:26:16.420 --> 00:26:16.960
 which was

00:26:16.960 --> 00:26:17.360
 incredibly

00:26:17.360 --> 00:26:17.820
 unclear.

00:26:19.980 --> 00:26:20.380
 People,

00:26:20.519 --> 00:26:21.040
 invest in

00:26:21.040 --> 00:26:21.380
 people,

00:26:21.519 --> 00:26:22.019
 spend time

00:26:22.019 --> 00:26:22.480
 with people,

00:26:22.600 --> 00:26:23.080
 get to know

00:26:23.080 --> 00:26:23.560
 people,

00:26:24.259 --> 00:26:24.500
 have

00:26:24.500 --> 00:26:25.160
 conversations

00:26:25.160 --> 00:26:25.980
 with people

00:26:25.980 --> 00:26:27.340
 and have

00:26:27.340 --> 00:26:27.900
 a plan.

00:26:27.900 --> 00:26:29.140
 what

00:26:29.140 --> 00:26:29.840
 windows of

00:26:29.840 --> 00:26:30.400
 opportunity

00:26:30.400 --> 00:26:30.900
 do I

00:26:30.900 --> 00:26:31.320
 have to

00:26:31.320 --> 00:26:31.920
 present this

00:26:31.920 --> 00:26:32.780
 manifesto

00:26:32.780 --> 00:26:33.600
 in a

00:26:33.600 --> 00:26:34.019
 clear and

00:26:34.019 --> 00:26:34.380
 compelling

00:26:34.380 --> 00:26:34.780
 way?

00:26:36.860 --> 00:26:37.420
 So,

00:26:37.519 --> 00:26:38.100
 final round

00:26:38.100 --> 00:26:38.480
 of whose

00:26:38.480 --> 00:26:39.140
 manifesto

00:26:39.140 --> 00:26:39.400
 is it

00:26:39.400 --> 00:26:39.740
 anyway?

00:26:40.500 --> 00:26:41.000
 Five

00:26:41.000 --> 00:26:41.680
 manifesto

00:26:41.680 --> 00:26:42.100
 promises,

00:26:43.380 --> 00:26:43.820
 good news

00:26:43.820 --> 00:26:44.120
 to the

00:26:44.120 --> 00:26:44.460
 poor,

00:26:45.580 --> 00:26:45.920
 freedom

00:26:45.920 --> 00:26:46.200
 for

00:26:46.200 --> 00:26:46.960
 captives,

00:26:47.740 --> 00:26:48.140
 sight for

00:26:48.140 --> 00:26:48.660
 the blind,

00:26:49.740 --> 00:26:50.560
 emancipation

00:26:50.560 --> 00:26:50.900
 for the

00:26:50.900 --> 00:26:51.440
 oppressed,

00:26:52.640 --> 00:26:53.160
 welcomed

00:26:53.160 --> 00:26:54.720
 by God

00:26:54.720 --> 00:26:56.280
 now and

00:26:56.280 --> 00:26:56.680
 forever.

00:26:56.680 --> 00:26:57.820
 whose

00:26:57.820 --> 00:26:58.440
 manifesto

00:26:58.440 --> 00:26:58.779
 promises

00:26:58.779 --> 00:26:59.480
 are those

00:26:59.480 --> 00:27:00.600
 that Jesus

00:27:00.600 --> 00:27:01.200
 Christ to

00:27:01.200 --> 00:27:02.360
 us and

00:27:02.360 --> 00:27:02.840
 to you.

00:27:03.560 --> 00:27:04.240
 Question is,

00:27:04.299 --> 00:27:04.539
 how will

00:27:04.539 --> 00:27:04.980
 you vote?

00:27:05.519 --> 00:27:05.860
 Let me

00:27:05.860 --> 00:27:06.140
 pray.

00:27:13.200 --> 00:27:13.840
 Father God,

00:27:13.880 --> 00:27:14.220
 we thank

00:27:14.220 --> 00:27:14.519
 you for

00:27:14.519 --> 00:27:14.880
 Jesus.

00:27:16.759 --> 00:27:17.480
 We thank

00:27:17.480 --> 00:27:17.779
 you for

00:27:17.779 --> 00:27:18.380
 who he

00:27:18.380 --> 00:27:18.860
 is.

00:27:19.680 --> 00:27:20.100
 We thank

00:27:20.100 --> 00:27:20.360
 you for

00:27:20.360 --> 00:27:20.940
 his perfect

00:27:20.940 --> 00:27:21.539
 life.

00:27:22.940 --> 00:27:23.420
 Father,

00:27:23.500 --> 00:27:23.880
 we thank

00:27:23.880 --> 00:27:24.180
 you that

00:27:24.180 --> 00:27:25.039
 he obeyed

00:27:25.039 --> 00:27:25.380
 you and

00:27:25.380 --> 00:27:26.060
 did everything

00:27:26.059 --> 00:27:26.379
 that you

00:27:26.379 --> 00:27:26.779
 called him

00:27:26.779 --> 00:27:27.179
 to do.

00:27:28.480 --> 00:27:28.839
 And that

00:27:28.839 --> 00:27:29.379
 now this

00:27:29.379 --> 00:27:30.019
 Jesus has

00:27:30.019 --> 00:27:30.559
 become our

00:27:30.559 --> 00:27:31.039
 hope,

00:27:31.759 --> 00:27:32.519
 our rescue,

00:27:33.179 --> 00:27:33.879
 our freedom.

00:27:34.639 --> 00:27:35.079
 He is

00:27:35.079 --> 00:27:35.720
 good news,

00:27:35.819 --> 00:27:36.379
 he is our

00:27:36.379 --> 00:27:37.039
 life.

00:27:38.299 --> 00:27:39.319
 He is the

00:27:39.319 --> 00:27:40.379
 only one in

00:27:40.379 --> 00:27:41.139
 all the world

00:27:41.139 --> 00:27:42.000
 who can help

00:27:42.000 --> 00:27:43.379
 us out of

00:27:43.379 --> 00:27:44.119
 the death

00:27:44.119 --> 00:27:44.759
 and sin

00:27:44.759 --> 00:27:45.700
 that we

00:27:45.700 --> 00:27:46.480
 naturally live

00:27:46.480 --> 00:27:46.659
 in.

00:27:47.779 --> 00:27:48.079
 So,

00:27:48.179 --> 00:27:48.339
 Lord,

00:27:48.399 --> 00:27:48.899
 may we be

00:27:48.899 --> 00:27:49.399
 on board

00:27:49.399 --> 00:27:49.839
 with him.

00:27:50.799 --> 00:27:51.519
 May we be

00:27:51.519 --> 00:27:52.339
 on team,

00:27:52.339 --> 00:27:53.079
 Jesus.

00:27:54.079 --> 00:27:54.419
 And may

00:27:54.419 --> 00:27:54.939
 we love

00:27:54.939 --> 00:27:55.399
 him and

00:27:55.399 --> 00:27:55.959
 serve him

00:27:55.959 --> 00:27:56.480
 and share

00:27:56.480 --> 00:27:57.579
 him through

00:27:57.579 --> 00:27:58.220
 all of our

00:27:58.220 --> 00:27:58.699
 lives,

00:27:59.019 --> 00:27:59.779
 for all of

00:27:59.779 --> 00:28:00.399
 our lives,

00:28:00.879 --> 00:28:01.419
 until we

00:28:01.419 --> 00:28:01.919
 see him.

00:28:02.519 --> 00:28:02.859
 Father,

00:28:02.919 --> 00:28:03.279
 we thank

00:28:03.279 --> 00:28:03.699
 you so

00:28:03.699 --> 00:28:04.139
 much for

00:28:04.139 --> 00:28:04.779
 your grace

00:28:04.779 --> 00:28:05.639
 and your

00:28:05.639 --> 00:28:06.240
 goodness to

00:28:06.240 --> 00:28:06.639
 us in

00:28:06.639 --> 00:28:07.159
 sending your

00:28:07.159 --> 00:28:07.339
 son,

00:28:07.439 --> 00:28:07.679
 Jesus.

00:28:08.639 --> 00:28:08.899
 So,

00:28:08.980 --> 00:28:09.099
 Lord,

00:28:09.159 --> 00:28:09.699
 help us to

00:28:09.699 --> 00:28:10.240
 respond to

00:28:10.240 --> 00:28:11.079
 him appropriately.

00:28:11.819 --> 00:28:12.240
 We pray

00:28:12.240 --> 00:28:12.839
 this in his

00:28:12.839 --> 00:28:13.839
 name and

00:28:13.839 --> 00:28:14.319
 for his

00:28:14.319 --> 00:28:14.740
 glory.

00:28:15.319 --> 00:28:15.559
 Amen.