WEBVTT

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 So, I've been doing my best to homeschool our children, like many of you have, since

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 they're not going to school during this epidemic.

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 And I've been doing my best, I have to say, for those of you who are teachers, I'm thanking

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 God for you every day and realizing more and more that I am not one.

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 But thank you for the work that you do.

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 I'm trying to do my best in your absence.

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 And in the afternoons, part of our school time is watching programs on TV that are either

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 about science or nature.

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 And we've had a great time doing that.

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 But there was this one particular show we watched about predators like mountain lions and how

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 they hunt.

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 And it talked about how these predators will intentionally seek out and hunt the weakest

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 animals.

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 So, they look for animals that are sick or tired or injured or too young to defend themselves.

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 And then they go after them because it's an easier kill.

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 Now, 1 Peter was written to prepare Christians for all kinds of suffering.

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 Originally, it was about facing persecution, the widespread persecution that Christians faced

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 at this point in history.

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 But really, everything that he says in this letter could speak to any form of suffering we

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 might face, including, for example, a global pandemic.

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 And right at the end in 1 Peter 5, verses 6-11, what we just read, Peter says something very

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 crucial for us to hear.

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 He says essentially that Satan is like one of those mountain lions.

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 He's like a predator.

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 And he seeks out people who are suffering.

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 He seeks out people who are sick or who are lonely or who are depressed or who are tired.

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 He says, your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.

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 In other words, when we suffer, when we suffer like many of us are in various ways during this

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 pandemic, that makes us uniquely vulnerable to spiritual evil.

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 Suffering makes us uniquely vulnerable to spiritual evil.

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 And so this passage shows us two things that we really need to hear right now.

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 First of all, it shows us why suffering makes us vulnerable.

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 What's the connection between suffering and spiritual vulnerability?

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 And then the second thing it shows us is how to stand firm in our faith.

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 How to stand firm in our faith.

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 Let's pray and then we'll open God's Word together.

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 Lord, we thank you for your Word and we ask that as we sit in our homes all around the

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 city and all around the world, Lord, we pray that you would, through your Holy Spirit, open

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 your Word to us.

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 And through this written Word, we pray that we would come face to face with your living

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 Word, Jesus Christ.

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 And it's in his name that we pray.

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 Amen.

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 So the first question we want to ask is, why does suffering make us vulnerable?

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 And I want you to notice how Peter says, be sober-minded, be watchful in verse 8.

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 To be sober-minded means that you are thinking rationally.

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 It means that you're thinking clearly.

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 And the connection is this.

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 When we suffer, it's very easy to stop thinking rationally and to stop thinking clearly.

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 Because suffering has a way of distorting the way that we think.

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 It distorts our perceptions.

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 It distorts our beliefs.

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 And I want to give you a few examples of how this works.

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 Some of us, when we suffer, might begin to believe that we're all alone.

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 That we're all alone in our suffering.

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 Some of you are actually physically alone right now.

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 And you know that loneliness is its own form of suffering.

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 That loneliness is its own pandemic right now.

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 And there are all kinds of studies that are telling us that the physical detrimental effects that loneliness can have on a person over time.

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 But even if you're not physically alone.

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 Some of us, when we suffer, can begin to believe that there's nobody out there that really understands what it's like to be me.

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 That there's nobody out there that really gets it.

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 That there's nobody who has experienced or had to go through what I'm going through right now.

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 Or you can begin to believe that there's nobody out there that really cares about you.

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 That even if people say they care, that they don't.

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 That's an extraordinarily lonely way to suffer.

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 That kind of thinking can make suffering that is difficult, can make it so much more intolerable.

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 If you think that you're all alone.

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 Another danger of beginning to believe that we're all alone in our suffering.

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 Is that that can pave the way to self-pity.

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 And by self-pity I mean having a kind of exaggerated or inflated view of your suffering.

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 And the importance of your suffering.

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 Maybe even wallowing in your suffering.

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 Or sort of overdwelling on your suffering.

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 Now I don't bring this up to scold anybody.

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 I actually bring it up because self-pity can be extraordinarily destructive.

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 If you begin to give in to self-pity it leads you to begin to see yourself only as a victim.

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 It leads you to believe that you're powerless to do anything to change your circumstances.

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 And it also changes how you relate to other people.

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 Self-pity can sort of rob you of the ability to understand other people's points of view.

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 To empathize with them.

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 Because your own suffering becomes so big it blots out everything else.

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 And so suffering is hard.

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 It's difficult enough.

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 But if you begin to believe that you're alone in your suffering.

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 Or if you begin to give in to the temptation towards self-pity.

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 This can make that same suffering utterly unbearable.

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 So this is one way that our thinking can become distorted.

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 But there are other ways.

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 Some of us when we suffer might think that things are never going to change.

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 You think that no matter what this suffering will always be in your life.

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 And if you're in a lot of pain it's easy to begin to think that way.

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 You know some of us struggle with depression.

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 And I know some of you have really struggled with deep depression.

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 Some of you are on medication or going to therapy for depression.

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 And it's easy to believe that when you're feeling like that that it's never going to get better.

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 And maybe many of you have struggled for years.

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 And you think this is never going to change.

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 Some of you are in a stage of life that you don't want.

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 Like unwanted singleness.

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 And you think it's been years and years and years.

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 I'm never going to get married.

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 Things are never going to change.

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 Or if you're married but you're in a hard marriage.

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 And you've tried and tried and tried and worked on it.

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 And you just feel like this is never going to get better.

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 It's never going to change.

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 I've heard people say that about this pandemic.

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 It's hard to imagine life ever returning to any kind of normal.

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 Is this ever going to end?

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 And again, suffering itself is hard enough.

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 But if you begin to believe, if you begin to think that things are never going to change.

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 That it's always going to be this way.

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 That same suffering can overwhelm you.

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 One last example I'll give of distorted thinking is this.

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 Suffering can lead us to begin to look at our lives and to look at the world.

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 And to begin to believe that all of this is meaningless.

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 The pain of childbirth or the pain of surgery, that kind of pain has meaning.

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 And so we will readily endure that pain because it has a meaning behind it.

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 That has a purpose behind it.

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 But imagine that same pain.

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 The pain of childbirth or the pain of surgery.

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 Imagine that same pain but with no meaning attached to it.

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 With no purpose attached to it.

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 If you were made to suffer through that kind of pain and it had no purpose and no meaning,

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 you wouldn't be able to endure it.

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 It would completely overwhelm you.

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 You know, Richard Dawkins, when thinking about all the suffering in the world,

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 famously described the universe as a place where, quote,

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 there is at bottom no design, no purpose, no evil, no good, nothing but pitiless indifference.

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 And if you apply that grid, that way of thinking to all of the suffering in your life,

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 it makes it completely overwhelming.

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 It makes it very, very, very hard, if not impossible, to endure.

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 Suffering is already hard, but it'll crush you if you truly believe that it's meaningless.

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 And so these are some examples of how our thinking can become distorted when we suffer.

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 But we still need to answer the question of why Peter sees this as being spiritually dangerous.

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 What's the spiritual danger in this if it's just in our heads?

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 And I have no doubt that as Peter wrote these words to the people that he was writing to,

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 he was thinking about a specific episode in his own life.

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 And you read about it in places like Luke chapter 22.

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 In the last moments before Jesus' arrest, his disciples are utterly disoriented,

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 and they're utterly terrified, and they're filled with fear.

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 And Jesus turns to Peter, and he says,

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 Behold, Satan demanded to have you that he might sift you like wheat.

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 But I've prayed for you that your strength may not fail.

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 When you have turned again, strengthen your brothers.

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 And then, of course, Peter protests, and in spite of his protests,

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 Jesus goes on to tell him,

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 Before this night is out, you will deny me three times.

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 And, of course, we all know that that's exactly what happened.

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 In other words, Jesus is saying to Peter,

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 If Satan had his way, he would take your fear and your anxiety and your terror,

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 and he would use them to drive a wedge between you and me.

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 He would take your suffering, and he would use it to drive a wedge between you and me.

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 And then he would devour you.

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 He would sift you like wheat.

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 And the point is this.

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 When we suffer,

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 when we suffer,

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 if we allow our thinking to become distorted,

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 if we begin to believe I'm all alone,

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 no one understands what it's like to be me,

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 if we begin to believe it's never going to end,

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 if we begin to believe all of this is meaningless,

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 there's no purpose to any of it,

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 then our suffering can become a wedge that drives us away from God.

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 Either we decide that we want to abandon God and the holy idea of God

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 because it doesn't seem to make any difference,

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 or we begin to believe that God has abandoned us,

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 or maybe there is no God at all.

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 And that leaves us all alone in the world,

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 and it convinces us that the best thing that we can do

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 is to try to take control of things as much as possible.

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 And so much of our anxiety is rooted in that desire to take control.

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 In other words,

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 the spiritual danger of suffering is this.

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 When it begins to distort our thinking,

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 we begin to believe the lie of Satan

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 that was first uttered in the garden to Adam and Eve.

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 And the lie is this.

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 You're better off without God.

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 You're better off without God.

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 You don't need Him.

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 So if this is the lie,

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 and this is the way that we become vulnerable through suffering,

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 then how do we stand firm?

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 How do we, as Peter says, resist this?

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 And, you know, it's interesting when we think about fear and anxiety

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 and all of those things.

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 Often these days you hear about practices like meditation

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 or mindfulness practices as a way to cope with these things.

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 And I will say there's a lot of benefit to those things,

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 and I've benefited from them myself.

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 But they don't offer any spiritual protection

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 in the way that we're talking about this morning.

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 If you want protection from the spiritual dangers of suffering,

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 which is that's the point that we want to focus on,

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 look at what Peter says in verse 6.

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 It's very counterintuitive.

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 Humble yourselves.

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 Humble yourselves, therefore, under the mighty hand of God.

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 Now, what's the connection, right?

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 We don't often connect humility and anxiety.

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 How does humility help us with fear and anxiety?

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 Well, what does it mean to humble ourselves?

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 It means this.

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 It means accepting that we're not in control.

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 Now, that's a theme that we've hit over the last several weeks,

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 every week, but I think that if you're anything like me,

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 I need to hear this again and again and again.

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 Accept that we're not in control.

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 It means accepting the circumstances of our lives.

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 Rather than wishing for a different life

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 or fantasizing about a different life,

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 accepting that this is the life that I've been given.

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 What am I going to do with it?

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 And then thirdly, humbling ourselves

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 means accepting our limitations as human beings,

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 recognizing that as much as we might like to be,

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 we are not gods.

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 We don't have the omnipotence of gods.

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 So in short, humbling ourselves

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 means recognizing that we have a king.

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 That we have a king.

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 And that's why I love that we're talking about this

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 on Palm Sunday of all Sundays.

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 When Jesus Christ rode into Jerusalem,

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 as he did on that first Palm Sunday,

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 he was announcing to everyone,

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 by visibly fulfilling prophecy,

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 he was announcing to everyone

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 that he has come as the true king of the world.

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 And what that means is that Jesus is the one

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 who made this world.

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 Jesus is the one who can restore this world.

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 And Jesus is the one who is meant to rule over this world.

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 And everything and everyone in it,

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 including you and I.

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 And so if you humble yourself before him,

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 that means you allow him to become the king of your life.

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 You recognize his kingship and his authority.

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 And if you do that,

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 if that's your starting point,

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 that will begin to counteract

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 all of the distorted thinking that creeps in

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 when we face suffering.

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 So to go back to our earlier examples,

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 even if you're suffering and you feel alone,

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 having Jesus as your king reminds you

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 that you're never alone.

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 Verse 9 says,

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 the same kinds of suffering are being experienced

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 by your brotherhood throughout the world.

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 In Jesus, if he is your king,

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 you become spiritually connected

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 to all of the brothers and sisters

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 who belong to Jesus all throughout the world

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 across time and space.

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 You're part of a global family called the church.

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 And when one suffers,

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 we all suffer together.

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 When one rejoices,

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 we all rejoice together.

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 We all share in one another's experiences

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 because we're all one.

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 You're never alone.

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 You're never alone.

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 And right now,

00:15:00.200 --> 00:15:01.600
 there are many brothers and sisters

00:15:01.600 --> 00:15:02.480
 all around the world

00:15:02.480 --> 00:15:03.120
 who are suffering

00:15:03.120 --> 00:15:05.240
 in exactly the same ways that you are.

00:15:05.240 --> 00:15:07.879
 More than that,

00:15:08.159 --> 00:15:09.299
 when Jesus is your king,

00:15:09.379 --> 00:15:11.759
 the Bible says that unlike any earthly king,

00:15:12.220 --> 00:15:14.560
 Jesus himself knows what it is like

00:15:14.560 --> 00:15:15.980
 to suffer as we suffer.

00:15:16.200 --> 00:15:18.360
 That there's no form of suffering or temptation

00:15:18.360 --> 00:15:21.980
 that Jesus has not personally experienced

00:15:21.980 --> 00:15:23.480
 as a human being.

00:15:23.560 --> 00:15:25.299
 So he knows what it's like to be you.

00:15:25.980 --> 00:15:27.539
 He knows what it's like to be me.

00:15:28.000 --> 00:15:29.580
 He knows what it is to suffer,

00:15:29.680 --> 00:15:30.519
 not just theoretically,

00:15:31.060 --> 00:15:32.000
 but viscerally.

00:15:32.000 --> 00:15:34.639
 Number two,

00:15:34.820 --> 00:15:37.659
 even if it feels like things will never change,

00:15:38.440 --> 00:15:40.840
 even if it feels like this will never end,

00:15:42.139 --> 00:15:44.480
 King Jesus reminds us that they will.

00:15:45.539 --> 00:15:48.740
 Maybe you've seen the clip of Governor Cuomo

00:15:48.740 --> 00:15:50.279
 talking about COVID-19

00:15:50.279 --> 00:15:52.700
 where he famously sort of held his fingers out

00:15:52.700 --> 00:15:53.179
 and he said,

00:15:53.519 --> 00:15:55.519
 it is this much time, right?

00:15:55.659 --> 00:15:56.919
 He said, is it three months?

00:15:56.980 --> 00:15:57.620
 Is it six months?

00:15:57.659 --> 00:15:58.320
 Is it nine months?

00:15:58.419 --> 00:15:59.100
 I don't know,

00:15:59.179 --> 00:16:00.379
 but it's this much time

00:16:00.379 --> 00:16:02.419
 and we can get through this much time.

00:16:02.700 --> 00:16:04.419
 And it's a very inspiring thing

00:16:04.419 --> 00:16:05.379
 for him to do as a leader,

00:16:05.519 --> 00:16:06.059
 but listen to this.

00:16:06.360 --> 00:16:07.740
 That's how the Bible talks about

00:16:07.740 --> 00:16:08.639
 all human suffering.

00:16:09.519 --> 00:16:11.080
 It talks about all human suffering,

00:16:11.220 --> 00:16:12.539
 everything that we might ever experience

00:16:12.539 --> 00:16:13.320
 in our whole lives.

00:16:13.379 --> 00:16:14.000
 The Bible says,

00:16:14.120 --> 00:16:16.080
 it's just this much time, right?

00:16:16.120 --> 00:16:16.939
 In this passage,

00:16:17.080 --> 00:16:18.100
 Peter says in verse 10,

00:16:18.419 --> 00:16:20.279
 after you have suffered a little while,

00:16:20.919 --> 00:16:23.019
 he's talking about all Christian suffering

00:16:23.019 --> 00:16:23.600
 in the world.

00:16:23.700 --> 00:16:23.879
 He says,

00:16:23.939 --> 00:16:26.279
 after you've suffered a little while, right?

00:16:26.639 --> 00:16:27.759
 Paul says something

00:16:27.759 --> 00:16:29.519
 that has always astounded me.

00:16:29.580 --> 00:16:31.100
 He refers to all human suffering

00:16:31.100 --> 00:16:34.039
 as a light momentary affliction.

00:16:34.179 --> 00:16:35.200
 Doesn't that blow your mind?

00:16:35.240 --> 00:16:36.779
 Now, he's not making light of suffering.

00:16:36.939 --> 00:16:39.139
 Paul suffered as much as any human being I know

00:16:39.139 --> 00:16:41.259
 and probably more than any of us.

00:16:41.819 --> 00:16:43.439
 And yet he refers to all of his suffering,

00:16:43.539 --> 00:16:44.259
 all of our suffering,

00:16:44.439 --> 00:16:46.139
 as a light momentary affliction.

00:16:46.259 --> 00:16:47.539
 Now, why would they do that?

00:16:48.100 --> 00:16:51.500
 Well, because it's the kind of perception

00:16:51.500 --> 00:16:52.740
 that comes when we compare

00:16:52.740 --> 00:16:54.039
 this present suffering

00:16:54.039 --> 00:16:55.879
 to all of eternity.

00:16:56.959 --> 00:16:58.219
 And compared to all of eternity

00:16:58.219 --> 00:17:00.199
 and all of the grand promises

00:17:00.199 --> 00:17:02.219
 that God has given to his children,

00:17:02.399 --> 00:17:03.599
 all that we experience now

00:17:03.599 --> 00:17:05.639
 is just a light momentary affliction.

00:17:06.379 --> 00:17:07.500
 That's all it is.

00:17:07.879 --> 00:17:09.619
 So all of this will pass.

00:17:10.079 --> 00:17:11.319
 All of this will end.

00:17:11.440 --> 00:17:13.700
 The suffering will one day be no more.

00:17:13.940 --> 00:17:15.000
 That is a promise

00:17:15.000 --> 00:17:16.899
 that King Jesus gives to his world.

00:17:18.019 --> 00:17:18.759
 And then thirdly,

00:17:18.839 --> 00:17:20.460
 even if it still feels like

00:17:20.460 --> 00:17:21.579
 your suffering is meaningless,

00:17:21.720 --> 00:17:22.659
 even if it feels like

00:17:22.660 --> 00:17:23.800
 all of this is pointless,

00:17:24.480 --> 00:17:25.779
 if Jesus is your King,

00:17:25.900 --> 00:17:28.600
 you know that that is simply not true.

00:17:29.620 --> 00:17:30.759
 Johnny Erickson Tata

00:17:30.759 --> 00:17:32.440
 is someone I like to refer to a lot

00:17:32.440 --> 00:17:34.620
 because she's such a source of inspiration.

00:17:34.900 --> 00:17:37.019
 She had an accident at age 17

00:17:37.019 --> 00:17:38.480
 that left her paralyzed

00:17:38.480 --> 00:17:40.019
 from the shoulders down.

00:17:41.160 --> 00:17:42.779
 And even though she was a Christian,

00:17:42.980 --> 00:17:44.040
 this, as you can imagine,

00:17:44.340 --> 00:17:45.019
 understandably,

00:17:45.140 --> 00:17:46.640
 it deeply shook her faith.

00:17:47.519 --> 00:17:49.600
 But then she began to dig

00:17:49.600 --> 00:17:51.800
 deeper and deeper into God's Word

00:17:51.799 --> 00:17:53.659
 and she spent years

00:17:53.659 --> 00:17:55.700
 thinking about suffering

00:17:55.700 --> 00:17:57.240
 and evil in the world

00:17:57.240 --> 00:17:59.079
 and she began to realize this.

00:18:00.259 --> 00:18:02.059
 Because God reigns over all,

00:18:02.159 --> 00:18:02.659
 she says,

00:18:02.799 --> 00:18:04.139
 nothing happens outside

00:18:04.139 --> 00:18:05.859
 of God's control and plans.

00:18:06.259 --> 00:18:07.579
 Even if we can't grasp

00:18:07.579 --> 00:18:08.579
 at this side of eternity,

00:18:08.799 --> 00:18:09.480
 our suffering,

00:18:09.799 --> 00:18:12.039
 our suffering has a place

00:18:12.039 --> 00:18:14.359
 in God's plans.

00:18:14.859 --> 00:18:16.480
 Which means, she says,

00:18:16.619 --> 00:18:18.319
 we don't suffer in vain.

00:18:18.319 --> 00:18:21.079
 Our sufferings have meaning

00:18:21.079 --> 00:18:23.619
 because God uses them

00:18:23.619 --> 00:18:24.359
 for His purposes.

00:18:26.599 --> 00:18:27.960
 Now that's what it means

00:18:27.960 --> 00:18:29.039
 to humble yourself

00:18:29.039 --> 00:18:30.939
 under the mighty hand of God.

00:18:31.519 --> 00:18:33.819
 It means recognizing and trusting

00:18:33.819 --> 00:18:35.579
 that our suffering,

00:18:35.700 --> 00:18:37.299
 even if it doesn't make sense to us,

00:18:38.099 --> 00:18:39.559
 has a part to play

00:18:39.559 --> 00:18:40.980
 in God's purposes.

00:18:41.720 --> 00:18:42.639
 Now that doesn't mean

00:18:42.639 --> 00:18:44.159
 that God likes suffering.

00:18:44.379 --> 00:18:45.159
 And at one point,

00:18:45.160 --> 00:18:46.300
 Johnny says,

00:18:46.600 --> 00:18:47.900
 sometimes God allows

00:18:47.900 --> 00:18:48.860
 what He hates

00:18:48.860 --> 00:18:51.019
 to accomplish what He loves.

00:18:52.240 --> 00:18:53.519
 Now I don't pretend

00:18:53.519 --> 00:18:54.620
 to fully understand that.

00:18:54.660 --> 00:18:55.720
 I don't think any human being

00:18:55.720 --> 00:18:56.940
 can fully understand that.

00:18:57.240 --> 00:18:58.500
 But that's coming from somebody

00:18:58.500 --> 00:18:59.540
 who knows probably more

00:18:59.540 --> 00:19:00.300
 than most of us

00:19:00.300 --> 00:19:01.779
 what it means to suffer

00:19:01.779 --> 00:19:02.720
 and to trust God

00:19:02.720 --> 00:19:04.100
 despite your suffering.

00:19:05.019 --> 00:19:06.480
 And we may not always

00:19:06.480 --> 00:19:08.400
 understand God's motives.

00:19:08.519 --> 00:19:09.360
 I don't think any of us

00:19:09.360 --> 00:19:10.860
 will ever fully understand

00:19:10.860 --> 00:19:12.060
 God's motives.

00:19:12.059 --> 00:19:13.700
 But as Johnny says

00:19:13.700 --> 00:19:14.799
 in one place,

00:19:15.200 --> 00:19:16.259
 real satisfaction,

00:19:16.579 --> 00:19:18.000
 and by that she means peace,

00:19:18.079 --> 00:19:18.759
 the kind of peace

00:19:18.759 --> 00:19:19.379
 that we're after.

00:19:19.899 --> 00:19:21.460
 Real satisfaction comes not

00:19:21.460 --> 00:19:23.000
 in understanding God's motives.

00:19:24.480 --> 00:19:26.480
 Even if we did fully understand it,

00:19:26.480 --> 00:19:27.639
 it may not give us the peace

00:19:27.639 --> 00:19:28.559
 that we're looking for.

00:19:29.399 --> 00:19:30.419
 She says real satisfaction

00:19:30.419 --> 00:19:31.740
 comes in understanding

00:19:31.740 --> 00:19:32.700
 God's character.

00:19:34.539 --> 00:19:36.299
 And how do we understand

00:19:36.299 --> 00:19:36.960
 God's character?

00:19:37.159 --> 00:19:38.139
 Where do we look

00:19:38.139 --> 00:19:39.659
 to give us insight

00:19:39.659 --> 00:19:40.399
 into the character

00:19:40.400 --> 00:19:41.440
 in the heart of God?

00:19:41.980 --> 00:19:42.800
 And of course,

00:19:42.960 --> 00:19:44.640
 we prayed this prayer.

00:19:45.080 --> 00:19:45.780
 We said this

00:19:45.780 --> 00:19:46.700
 at the very beginning

00:19:46.700 --> 00:19:48.940
 of our service together,

00:19:49.060 --> 00:19:50.000
 of our worship together.

00:19:50.740 --> 00:19:51.360
 We said,

00:19:51.720 --> 00:19:52.700
 today we greet Jesus

00:19:52.700 --> 00:19:53.560
 as our King,

00:19:54.440 --> 00:19:55.160
 though we know

00:19:55.160 --> 00:19:55.920
 that His crown

00:19:55.920 --> 00:19:57.100
 was a crown of thorns

00:19:57.100 --> 00:19:58.500
 and His throne,

00:19:59.140 --> 00:19:59.660
 a cross.

00:20:00.320 --> 00:20:01.240
 If you want to know

00:20:01.240 --> 00:20:02.100
 the heart of God,

00:20:02.160 --> 00:20:02.560
 if you want to know

00:20:02.560 --> 00:20:03.980
 the character of our King,

00:20:04.259 --> 00:20:05.440
 that's where we look.

00:20:05.540 --> 00:20:06.240
 We recognize that

00:20:06.240 --> 00:20:07.120
 unlike any other king

00:20:07.120 --> 00:20:07.640
 in the world,

00:20:08.060 --> 00:20:09.220
 His crown was a crown

00:20:09.220 --> 00:20:10.880
 of thorns and His throne

00:20:10.880 --> 00:20:12.000
 was a cross.

00:20:12.120 --> 00:20:12.819
 We understand that

00:20:12.819 --> 00:20:13.600
 His coronation

00:20:13.600 --> 00:20:15.799
 was actually a crucifixion.

00:20:16.860 --> 00:20:18.200
 Because no one in history,

00:20:18.480 --> 00:20:19.500
 no one in history

00:20:19.500 --> 00:20:20.180
 has suffered more

00:20:20.180 --> 00:20:20.960
 than Jesus Christ.

00:20:21.640 --> 00:20:22.839
 No one in history

00:20:22.839 --> 00:20:23.660
 has suffered more

00:20:23.660 --> 00:20:25.400
 physically or psychologically

00:20:25.400 --> 00:20:26.460
 or emotionally

00:20:26.460 --> 00:20:27.400
 or spiritually

00:20:27.400 --> 00:20:28.940
 than Jesus Christ.

00:20:29.180 --> 00:20:29.980
 And we recognize

00:20:29.980 --> 00:20:30.960
 that He didn't have

00:20:30.960 --> 00:20:31.519
 to suffer.

00:20:32.100 --> 00:20:33.259
 He didn't deserve

00:20:33.259 --> 00:20:33.960
 to suffer.

00:20:34.960 --> 00:20:35.660
 He suffered

00:20:35.660 --> 00:20:36.940
 because He chose to

00:20:36.940 --> 00:20:38.980
 in order to one day

00:20:38.980 --> 00:20:39.940
 be able to bring

00:20:39.940 --> 00:20:41.420
 an end to all suffering

00:20:41.420 --> 00:20:42.720
 everywhere.

00:20:42.960 --> 00:20:43.500
 There's a place

00:20:43.500 --> 00:20:44.100
 in Revelation

00:20:44.100 --> 00:20:45.300
 where Jesus says

00:20:45.300 --> 00:20:46.580
 that He will one day

00:20:46.580 --> 00:20:47.800
 wipe away

00:20:47.800 --> 00:20:48.720
 every tear.

00:20:49.480 --> 00:20:50.720
 And the only way

00:20:50.720 --> 00:20:51.779
 He's able to say that

00:20:51.779 --> 00:20:52.740
 is because of the cross.

00:20:53.040 --> 00:20:54.259
 Because of all of the tears

00:20:54.259 --> 00:20:55.040
 that He shed,

00:20:55.420 --> 00:20:56.600
 He's able to wipe away

00:20:56.600 --> 00:20:57.720
 all of our tears.

00:20:58.540 --> 00:20:59.460
 And this is why

00:20:59.460 --> 00:21:00.279
 we know that no matter

00:21:00.279 --> 00:21:01.380
 how bad things

00:21:01.380 --> 00:21:02.580
 may get here and now,

00:21:02.940 --> 00:21:04.060
 as Peter says,

00:21:04.059 --> 00:21:05.240
 after you've suffered

00:21:05.240 --> 00:21:05.940
 a little while,

00:21:06.059 --> 00:21:07.240
 the God of all grace

00:21:07.240 --> 00:21:08.240
 who has called you

00:21:08.240 --> 00:21:09.419
 to His eternal glory

00:21:09.419 --> 00:21:10.019
 in Christ

00:21:10.019 --> 00:21:11.839
 will Himself restore,

00:21:12.259 --> 00:21:12.679
 confirm,

00:21:13.139 --> 00:21:13.539
 strengthen,

00:21:13.799 --> 00:21:15.059
 and establish you.

00:21:15.179 --> 00:21:16.319
 King Jesus is not going

00:21:16.319 --> 00:21:17.740
 to send an emissary

00:21:17.740 --> 00:21:18.639
 or a messenger.

00:21:18.799 --> 00:21:19.460
 The day will come

00:21:19.460 --> 00:21:20.639
 when Jesus Himself,

00:21:20.779 --> 00:21:21.740
 King Jesus Himself,

00:21:22.039 --> 00:21:22.819
 comes to you

00:21:22.819 --> 00:21:25.399
 and brings you

00:21:25.399 --> 00:21:26.099
 to Himself

00:21:26.099 --> 00:21:27.819
 so that He can restore

00:21:27.819 --> 00:21:28.519
 and confirm

00:21:28.519 --> 00:21:29.359
 and strengthen

00:21:29.359 --> 00:21:30.940
 and establish you.

00:21:31.419 --> 00:21:32.339
 That's a promise

00:21:32.339 --> 00:21:33.339
 worth holding on to.

00:21:34.619 --> 00:21:35.460
 And listen,

00:21:36.559 --> 00:21:37.720
 just to be totally honest

00:21:37.720 --> 00:21:38.319
 with all of you,

00:21:38.419 --> 00:21:39.379
 I'm preaching this

00:21:39.379 --> 00:21:40.839
 to myself as much

00:21:40.839 --> 00:21:42.379
 or maybe even more

00:21:42.379 --> 00:21:43.819
 than any of you.

00:21:44.000 --> 00:21:44.919
 I just found out

00:21:44.919 --> 00:21:45.700
 this last week

00:21:45.700 --> 00:21:46.519
 as I was reading

00:21:46.519 --> 00:21:47.200
 this passage

00:21:47.200 --> 00:21:48.759
 that my dad

00:21:48.759 --> 00:21:49.899
 has tested positive

00:21:49.899 --> 00:21:51.019
 for COVID-19.

00:21:51.879 --> 00:21:53.099
 And he's a pulmonary

00:21:53.099 --> 00:21:54.079
 critical care doctor

00:21:54.079 --> 00:21:55.740
 and we worried about this

00:21:55.740 --> 00:21:57.119
 and in fact he has.

00:21:57.419 --> 00:21:58.079
 And my mom

00:21:58.079 --> 00:21:58.819
 is there with him

00:21:58.819 --> 00:22:00.460
 and I just ask

00:22:00.460 --> 00:22:01.259
 that you pray for them.

00:22:01.440 --> 00:22:02.240
 That's been a lot

00:22:02.240 --> 00:22:03.179
 of what I've been thinking

00:22:03.180 --> 00:22:03.840
 and praying about

00:22:03.840 --> 00:22:04.360
 this week.

00:22:04.759 --> 00:22:05.580
 And so I would love

00:22:05.580 --> 00:22:06.060
 your prayers.

00:22:06.660 --> 00:22:07.740
 But the point is this,

00:22:07.920 --> 00:22:08.660
 right now,

00:22:09.039 --> 00:22:10.799
 regardless of your circumstances,

00:22:10.960 --> 00:22:11.400
 you and I

00:22:11.400 --> 00:22:12.340
 have a choice to make.

00:22:13.259 --> 00:22:14.080
 We have a choice

00:22:14.080 --> 00:22:14.740
 that we need to make

00:22:14.740 --> 00:22:15.340
 in our hearts.

00:22:16.980 --> 00:22:18.019
 Either we choose

00:22:18.019 --> 00:22:19.279
 not to fear God,

00:22:20.279 --> 00:22:21.140
 which means

00:22:21.140 --> 00:22:21.620
 that we're going

00:22:21.620 --> 00:22:22.380
 to end up fearing

00:22:22.380 --> 00:22:23.360
 virtually everything else

00:22:23.360 --> 00:22:23.779
 in the world.

00:22:23.779 --> 00:22:26.759
 or we choose

00:22:26.759 --> 00:22:27.720
 to fear God,

00:22:27.920 --> 00:22:28.420
 which means

00:22:28.420 --> 00:22:30.279
 humbling ourselves

00:22:30.279 --> 00:22:31.759
 under His mighty hand,

00:22:32.220 --> 00:22:32.920
 allowing Him

00:22:32.920 --> 00:22:33.619
 to be the king

00:22:33.619 --> 00:22:34.299
 of our lives

00:22:34.299 --> 00:22:34.700
 and the king

00:22:34.700 --> 00:22:35.440
 of circumstances

00:22:35.440 --> 00:22:36.579
 that we don't understand.

00:22:37.859 --> 00:22:39.339
 But we humble ourselves

00:22:39.339 --> 00:22:40.259
 under that king

00:22:40.259 --> 00:22:42.139
 and the Bible says

00:22:42.139 --> 00:22:42.720
 that if we make

00:22:42.720 --> 00:22:43.619
 that choice,

00:22:44.039 --> 00:22:44.599
 then we have

00:22:44.599 --> 00:22:45.899
 absolutely nothing

00:22:45.899 --> 00:22:47.019
 to fear in this world

00:22:47.019 --> 00:22:49.819
 because this world

00:22:49.819 --> 00:22:50.859
 belongs to Him.

00:22:50.859 --> 00:22:53.759
 Let's pray.

00:22:57.759 --> 00:22:58.959
 Lord, we thank You

00:22:58.959 --> 00:23:01.199
 that we have a king.

00:23:01.779 --> 00:23:02.799
 And we thank You

00:23:02.799 --> 00:23:03.559
 that He's not like

00:23:03.559 --> 00:23:04.439
 any earthly king.

00:23:04.899 --> 00:23:05.959
 And we thank You

00:23:05.959 --> 00:23:07.039
 that when He rode

00:23:07.039 --> 00:23:08.199
 into Jerusalem

00:23:08.199 --> 00:23:09.039
 on that day

00:23:09.039 --> 00:23:09.759
 so long ago,

00:23:09.859 --> 00:23:10.519
 He knew where

00:23:10.519 --> 00:23:11.500
 that journey would lead.

00:23:11.579 --> 00:23:12.219
 He knew that it would

00:23:12.219 --> 00:23:13.000
 lead to the cross.

00:23:13.439 --> 00:23:14.439
 But in a week,

00:23:14.519 --> 00:23:15.179
 we will remember

00:23:15.179 --> 00:23:16.179
 and celebrate the fact

00:23:16.179 --> 00:23:17.179
 that it didn't end

00:23:17.179 --> 00:23:17.879
 at the cross.

00:23:18.099 --> 00:23:19.779
 It went through the cross,

00:23:19.899 --> 00:23:20.699
 into the resurrection,

00:23:20.859 --> 00:23:21.059
 Lord.

00:23:21.119 --> 00:23:21.899
 And it is in the hope

00:23:21.899 --> 00:23:23.319
 of that resurrected king

00:23:23.319 --> 00:23:25.339
 who has overcome death itself

00:23:25.339 --> 00:23:26.919
 that we live, Lord.

00:23:27.379 --> 00:23:28.599
 And it's because of that hope

00:23:28.599 --> 00:23:29.359
 that we know now

00:23:29.359 --> 00:23:30.599
 that we have nothing to fear.

00:23:31.159 --> 00:23:32.619
 Lord, that we can face suffering

00:23:32.619 --> 00:23:34.599
 and be clear and sober-minded

00:23:34.599 --> 00:23:36.579
 knowing how the story ends.

00:23:36.839 --> 00:23:38.219
 And I pray that right now,

00:23:38.339 --> 00:23:39.259
 Lord, through Your Holy Spirit,

00:23:39.339 --> 00:23:40.619
 You would fill everybody

00:23:40.619 --> 00:23:41.399
 listening to this,

00:23:41.500 --> 00:23:42.379
 everybody watching it.

00:23:42.559 --> 00:23:43.500
 I pray that right now

00:23:43.500 --> 00:23:44.379
 You would fill them

00:23:44.379 --> 00:23:44.979
 with Your Spirit

00:23:44.979 --> 00:23:46.119
 and fill them

00:23:46.119 --> 00:23:47.439
 with that otherworldly,

00:23:47.519 --> 00:23:48.359
 unearthly hope,

00:23:48.759 --> 00:23:49.279
 Lord,

00:23:49.279 --> 00:23:50.799
 as we wait for You.

00:23:51.160 --> 00:23:52.319
 And I pray this, Lord,

00:23:52.619 --> 00:23:53.359
 for our good,

00:23:53.779 --> 00:23:55.660
 but also that You would be glorified

00:23:55.660 --> 00:23:56.559
 in and through us

00:23:56.559 --> 00:23:58.460
 as we stand firm for You.

00:23:59.019 --> 00:24:01.059
 I pray this in Jesus' name.

00:24:01.279 --> 00:24:01.519
 Amen.

00:24:03.319 --> 00:24:04.420
 Now let's sing together.

00:24:04.420 --> 00:24:21.840
 I pray this in Jesus' name.

00:24:21.840 --> 00:24:22.039
 I pray this in Jesus' name.

00:24:22.039 --> 00:24:22.880
 Amen.

00:24:22.880 --> 00:24:23.039
 Amen.

00:24:23.039 --> 00:24:25.180
 Amen.

00:24:25.180 --> 00:24:29.279
 Amen.

00:24:29.800 --> 00:24:29.960
 Amen.

00:24:29.960 --> 00:24:33.380
 Amen.