WEBVTT

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 If you've got a Bible, turn to John 5.

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 John 5, it's page 890.

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 I hate board games.

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 It's a great grief to me that in this church there are people that like knights of board games.

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 I just don't get it.

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 If you want me to come to your house and you have board games, I'm not coming.

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 I've just never liked them.

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 Conquering a new world, or escaping to a new island, or monopolising the London property market, it's excruciating.

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 And one of many reasons why I don't like them.

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 But sometimes playing a board game can be three hours of waiting for the inevitable, can't it?

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 Simply because the board was set in a certain way.

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 Right from the start, there's an underlying reality and you've got to go through the rest of the night playing the board game.

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 There's someone who on the first round or the second round landed on Mayfair and Park Lane.

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 Or they got all of Catan's resources.

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 And so there's an underlying structure to the game.

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 Before you even begin, it's going to shape every moment of the game.

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 Right from the start.

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 Every moment will be shaped by an underlying reality.

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 And when you come to John 5, John 5 gives to us the underlying structure of all reality.

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 It takes you as far back as you can go and it gives you the underlying structure, the underlying reality.

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 It takes you and I into the mystery of who God is.

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 Of the Trinity.

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 And as we confess in the Athanasian Creed and as we look in John 5,

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 we'll see that it stretches our hearts and minds to breaking point.

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 And so from Augustine to Calvin to Carson, minds and hearts have been stretched.

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 We're grappling this morning.

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 What makes God the Father the Father?

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 What makes God the Son the Son?

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 Nowhere does in the Bible do we tiptoe closer to the fact that Jesus is begotten before all time.

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 He never had a beginning.

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 Before all worlds, says John.

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 And yet he doesn't tell you just interesting things about Jesus.

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 He tells us this this morning because God wants to offer you Jesus.

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 To each one of us.

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 Jesus has just done and said, doesn't he, something hugely provocative.

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 We saw it last week.

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 By his sheer sovereign grace, he takes one invalid man out of a whole tragic mass of people.

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 A man who actually wasn't very interested in him.

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 A man whose entire lifetime has been spent in despair.

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 And miraculously Jesus gives him his life back.

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 His physical life at least.

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 And when Jesus did that, he did it on the Jewish Sabbath.

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 And the authorities, they are furious that he did it.

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 And he points out, doesn't he, if you look at verse 17 of John chapter 5,

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 that God is working and so he is working.

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 God is working to give and sustain life every moment of every day.

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 And what God the Father does, he does also.

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 And the implication is Jesus saying, I am God the Son.

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 I am God's absolute equal.

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 That claim to be equal with God in verse 18 ultimately cost him his life.

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 If Jesus had not offered evidence, I would want to say and you would want to say that a human being claiming to be God's equal,

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 they should be led away, shouldn't they, to some secure institution in the care of a firm but friendly nurse.

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 But here, do you notice, even the enemies of Jesus, they don't dispute the evidence.

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 They've all seen the evidence and the evidence is what they're so angry about.

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 Jesus has worked a miracle in front of them that is very God-like.

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 And he's been making God-like judgment claims with a God-like authority.

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 Which puts their rejection of him on far more shaky ground, doesn't it?

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 And yet in his kindness, Jesus just doesn't drop a truth bomb on them and turn his back.

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 This astonishing claim that he is God-made flesh, Yahweh incarnate.

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 It goes against everything the people around him thought that they knew about the one and only God.

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 And everything that Jesus says to us today is about allowing these people around him,

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 who are seething with anger, scheming his death, to climb down from their high horse.

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 And to receive him.

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 What one thing is true today that was true before all worlds and before all time,

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 Jesus tells us in verse 20, the great underlying reality of our world.

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 There is a Father who exists in eternal, loving communion with his Son.

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 There is a Father who shares everything with his Son.

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 His whole undivided being, all that he wills, all that he does.

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 That is the ultimate underlying structure of reality.

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 A communion of love.

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 A God of love.

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 Later, John will flesh it out more.

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 He will tell us of the Spirit in this relationship of love.

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 But we've got little brains, haven't we?

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 And for now, it is the Son that people want to destroy.

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 And so that is the basic structure, the underlying reality at the heart of everything.

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 A Father and a Son perfectly at one.

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 And that should shape all our experience of life in God's creation.

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 Jesus makes three headline statements.

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 Each begins with truly, truly.

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 That expression that Jesus likes to use when eternity hangs in the balance.

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 And it is the central truly, truly statement which tells us what all this means for us.

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 This is the reason for the sermon.

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 Look at verse 24.

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 Truly, truly, I say to you,

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 Whoever hears my word and believes him who sent me has eternal life.

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 If reality is the way it is,

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 If underlying everything else is this Trinitarian God of love,

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 Then as we share in God's life and joy through the Son,

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 He is speaking to us.

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 The voice of the Father is the Son.

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 And God is speaking that voice,

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 Holding out His Son right now.

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 Because He wants to draw you and I into this ultimate reality,

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 This fellowship,

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 This communion.

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 To get us out of the tragic states that we've fallen into,

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 Of sin and despair.

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 And death.

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 To bring you and I into the warmth and life

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 That is at the heart of everything.

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 And so there are deep truths in this passage, aren't there,

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 That stretch our minds.

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 Over what kind of Son He is.

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 But we wrestle with these truths,

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 Because in these truths are joy and life and ultimate reality.

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 So that we should finish today honouring Jesus,

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 Listening to Jesus,

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 And marvelling at Jesus.

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 Those are the three points.

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 First of all, verses 19 to 23,

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 Listen, honour Jesus.

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 Honour Jesus,

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 Because of all that He is,

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 And all that He does.

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 The Father has loved,

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 From eternity past.

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 And the key here, I think,

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 Is not to lose sight of the amazing thing that's just happened.

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 Do you remember?

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 It's really dense, isn't it, the paragraph.

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 It's really rich.

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 But it's not an abstract discussion,

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 About the work of the Son.

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 It flows from what Jesus has just done,

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 To that invalid man.

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 He's healed that man,

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 Who's severely disabled.

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 And they've seen this amazing work of love from Jesus.

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 But verse 23,

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 They have not honoured Him for that.

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 In fact, quite the opposite.

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 They've not honoured the Son.

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 They've attacked,

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 And they've criticised,

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 And dishonoured the Son that God loves.

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 And Jesus says,

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 You're actually dishonouring God Himself.

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 The God that they think that they're defending.

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 Which is why He says in verse 19,

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 It starts with a sow.

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 They are outraged,

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 That Jesus has put His work on the same level,

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 As God the Father.

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 In their eyes,

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 It makes Jesus some kind of rival deity.

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 Another God.

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 But that's not what Jesus' kind of equality,

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 That He's talking about.

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 Look at verse 19,

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 He says,

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 The Son can do nothing of His own accord.

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 Literally,

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 He can do nothing from Himself.

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 As if He were some autonomous rival.

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 There's a fromness to God the Son.

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 And here, let's think about this.

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 This doesn't just apply to Jesus the God-man.

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 It stretches right back into eternity,

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 Before creation.

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 And we'll see more of that later,

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 But there's some sense in which,

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 His person,

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 His Son-ness,

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 It comes from God the Father.

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 We don't have three gods.

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 We confess that, do we?

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 We have the Trinity,

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 A tri-unity.

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 The Father and the Son,

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 They share one perfect,

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 Harmonious will.

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 It belongs to their one perfectly shared being.

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 So the Son,

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 Can do only what He sees the Father doing.

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 God the Son does nothing more,

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 Than what the Father does.

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 Verse 19 and 20.

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 God the Son does nothing less,

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 Than what the Father does.

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 For whatever the Father does,

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 The Son does likewise.

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 And then you've got these chain of verses,

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 That begin for,

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 Explaining what He said,

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 And giving us examples.

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 And verse 20,

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 Is the explanation,

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 The grounds of it all.

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 At the heart of reality,

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 For the Father loves the Son.

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 You cannot pull them apart,

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 And the Father shows the Son,

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 All that He is doing.

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 And so we're two verses in,

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 Aren't we?

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 And we're in water,

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 Already above,

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 Over our heads.

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 Human language,

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 And the human brain,

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 It's so hard to say more.

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 And maybe we hear this,

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 We hear Jesus speaking,

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 And we imagine it like,

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 A dad and his boy,

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 Doing DIY together.

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 And the Father shows,

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 How it's done first,

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 And then the Son copies him,

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 Like an apprentice.

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 Two separate deeds,

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 That are very similar.

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 But we know it can't be like that.

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 Because John has already told us,

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 Right at the start of the Gospel,

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 He says,

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 Without the Word,

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 Without the Son,

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 There was nothing made,

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 That was made.

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 There is nothing the Father did,

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 Or made,

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 Before the Son was involved.

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 Verse 19,

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 Let's just push that even further,

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 Look at verse 19.

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 Without Him,

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 Was not anything done,

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 That was done.

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 Without the Son,

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 Not anything was said,

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 That was said.

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 Whatever the Father does,

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 He does through His beloved Son.

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 And so Jesus is using words here,

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 Isn't He?

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 Like seeing,

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 And showing,

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 To describe,

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 An eternal reality,

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 In God's being.

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 That there is,

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 A continual,

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 Love,

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 Loving communion,

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 A continual loving fellowship,

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 Between Father and Son.

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 Where the Father shares,

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 Everything He is and has,

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 His whole being with the Son.

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 Including one,

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 Undivided will.

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 And it's that direction,

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 Of sharing,

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 Which makes the Father,

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 The Father and the Son,

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 The Son.

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 The Son is eternally,

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 Begotten.

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 The Father shares,

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 His Godness.

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 His being,

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 With Him eternally.

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 And from that,

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 Ordering of relationship,

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 With Himself in eternity,

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 There flows,

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 Out from that,

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 Ordering in God's actions.

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 He works,

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 Outside Himself,

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 In time.

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 Everything God does,

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 Including the healing,

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 Of that one desperate man,

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 Sitting by the pool.

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 Everything that God does,

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 That Jesus does,

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 Is appointed by the Father,

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 And is accomplished by the Son.

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 Illustrations,

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 Are nearly impossible on this,

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 But Augustine,

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 The kind of great,

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 Saint Augustine,

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 Compares it to the way,

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 That we write.

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 And so you think about,

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 The way you write.

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 First of all,

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 You've got to form the letters,

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 And word,

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 In your heart and head.

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 And then you have to,

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 Write them with your hand.

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 But it's the same letter,

00:14:19.379 --> 00:14:19.639
 Isn't it?

00:14:19.639 --> 00:14:21.779
 It's the same letter,

00:14:21.860 --> 00:14:22.899
 That the heart and the hand,

00:14:23.000 --> 00:14:23.539
 Are working.

00:14:24.600 --> 00:14:26.480
 There's one whole work.

00:14:28.500 --> 00:14:29.399
 And so when Jesus,

00:14:29.399 --> 00:14:31.539
 Does this extraordinary work,

00:14:31.559 --> 00:14:32.620
 Of love in the Gospels,

00:14:32.879 --> 00:14:33.980
 You are seeing,

00:14:34.139 --> 00:14:36.179
 As Jesus heals that invalid man,

00:14:36.620 --> 00:14:37.519
 The love of the Father.

00:14:39.000 --> 00:14:40.000
 In fact you're seeing,

00:14:40.100 --> 00:14:41.139
 The eternal love,

00:14:41.199 --> 00:14:41.779
 Of Father,

00:14:41.939 --> 00:14:42.600
 Son and Spirit,

00:14:42.899 --> 00:14:43.700
 Spilling out,

00:14:43.879 --> 00:14:44.980
 Bursting through time.

00:14:46.799 --> 00:14:47.620
 It means,

00:14:47.919 --> 00:14:48.360
 For you and I,

00:14:48.419 --> 00:14:49.580
 That everything that Jesus does,

00:14:49.580 --> 00:14:50.240
 Is Father like.

00:14:52.379 --> 00:14:53.360
 There is nothing,

00:14:53.540 --> 00:14:54.600
 In his claim,

00:14:54.940 --> 00:14:56.480
 To be in equal with God,

00:14:56.560 --> 00:14:57.080
 That those,

00:14:57.259 --> 00:14:58.820
 Monotheistic Jews,

00:14:59.400 --> 00:15:00.280
 Listening to Jesus,

00:15:00.379 --> 00:15:01.080
 Need to worry about.

00:15:01.379 --> 00:15:02.580
 Jesus is showing them,

00:15:02.660 --> 00:15:03.080
 The Father.

00:15:04.440 --> 00:15:05.180
 He is showing them,

00:15:05.240 --> 00:15:06.639
 The Father's loving works.

00:15:07.000 --> 00:15:07.920
 And it means for us,

00:15:07.980 --> 00:15:08.900
 That the Father,

00:15:09.139 --> 00:15:10.660
 Is completely Jesus like.

00:15:12.540 --> 00:15:13.560
 There's nothing in God,

00:15:13.600 --> 00:15:13.960
 The Father,

00:15:14.060 --> 00:15:14.780
 There is nothing in the God,

00:15:14.820 --> 00:15:15.420
 Of the Old Testament,

00:15:15.520 --> 00:15:16.740
 That we should ever be ashamed of.

00:15:16.740 --> 00:15:19.340
 Not his views on marriage,

00:15:19.500 --> 00:15:20.600
 Not his views on judgment,

00:15:20.960 --> 00:15:22.360
 Or any of the things,

00:15:22.500 --> 00:15:23.240
 That we might find,

00:15:23.320 --> 00:15:24.320
 Worrying or embarrassing.

00:15:24.720 --> 00:15:26.720
 Because if we want to know,

00:15:27.240 --> 00:15:28.680
 Who he is,

00:15:28.740 --> 00:15:29.620
 If we want to know,

00:15:30.080 --> 00:15:31.000
 Who God is,

00:15:31.000 --> 00:15:33.960
 We only need to look,

00:15:33.960 --> 00:15:34.919
 At what Jesus does.

00:15:36.919 --> 00:15:37.899
 Even the cross,

00:15:37.980 --> 00:15:39.759
 At the end of this book of John,

00:15:40.580 --> 00:15:43.019
 Is the Father's work of love,

00:15:43.120 --> 00:15:44.220
 Spilling out onto the page.

00:15:46.019 --> 00:15:47.419
 It's the biggest window,

00:15:47.419 --> 00:15:48.500
 Into the Father's heart,

00:15:48.600 --> 00:15:49.679
 That ever has been,

00:15:49.740 --> 00:15:50.419
 Or ever will be.

00:15:51.799 --> 00:15:52.940
 And that's what he's like.

00:15:52.940 --> 00:15:55.900
 And so according to,

00:15:55.980 --> 00:15:57.060
 At the end of verse 20,

00:15:57.260 --> 00:15:59.220
 That one little work of love,

00:15:59.320 --> 00:16:00.460
 That all witnessed,

00:16:00.940 --> 00:16:02.280
 Witnessed by the poor,

00:16:03.020 --> 00:16:05.140
 That is a foretaste.

00:16:06.660 --> 00:16:07.720
 That is a sign,

00:16:07.800 --> 00:16:10.000
 Of two great works in particular,

00:16:10.120 --> 00:16:11.360
 That the Father will do through his son.

00:16:13.120 --> 00:16:14.040
 So verse 21,

00:16:14.180 --> 00:16:15.100
 That one miracle,

00:16:15.960 --> 00:16:17.660
 Is a sign that God gives life,

00:16:17.720 --> 00:16:17.980
 Isn't it?

00:16:17.980 --> 00:16:21.759
 He gives life to whoever he will,

00:16:21.899 --> 00:16:23.120
 And second in verse 22,

00:16:23.259 --> 00:16:24.060
 That second sign,

00:16:24.139 --> 00:16:25.039
 That God the son,

00:16:25.120 --> 00:16:26.019
 Will judge all the earth.

00:16:28.300 --> 00:16:29.259
 Don Carson quotes,

00:16:29.480 --> 00:16:29.920
 A Jewish,

00:16:30.480 --> 00:16:32.039
 Rabbi writing in the Talmud,

00:16:32.399 --> 00:16:33.060
 And he's suggesting,

00:16:33.060 --> 00:16:34.539
 That God holds three,

00:16:34.539 --> 00:16:36.300
 Keys in his hand,

00:16:36.840 --> 00:16:38.759
 That God will never entrust,

00:16:38.840 --> 00:16:39.440
 To anyone else.

00:16:41.060 --> 00:16:42.600
 First key is the key of raid,

00:16:43.519 --> 00:16:44.759
 The key of the womb,

00:16:45.980 --> 00:16:47.120
 And the key of the resurrection,

00:16:47.259 --> 00:16:47.659
 Of the dead.

00:16:48.680 --> 00:16:49.879
 Certain powers,

00:16:50.240 --> 00:16:51.539
 That only belong to God.

00:16:53.200 --> 00:16:54.420
 Divine prerogatives.

00:16:56.800 --> 00:16:58.039
 And there's none more so,

00:16:58.080 --> 00:16:59.399
 Than the power to give life,

00:17:00.420 --> 00:17:02.039
 And to judge eternal souls.

00:17:04.079 --> 00:17:05.539
 And that is placed,

00:17:05.680 --> 00:17:06.519
 By God the father,

00:17:06.720 --> 00:17:08.200
 Into the hands of God the son.

00:17:09.519 --> 00:17:11.319
 All because he loves him,

00:17:11.420 --> 00:17:12.420
 With an eternal love.

00:17:13.880 --> 00:17:14.759
 And in verse 23,

00:17:14.860 --> 00:17:15.500
 He loves him,

00:17:15.819 --> 00:17:16.599
 So much,

00:17:16.599 --> 00:17:18.199
 That his ultimate purpose,

00:17:18.259 --> 00:17:18.899
 In everything,

00:17:19.159 --> 00:17:20.379
 Is for you and I,

00:17:20.439 --> 00:17:21.179
 To recognise,

00:17:21.659 --> 00:17:22.359
 And honour,

00:17:23.359 --> 00:17:24.259
 His son Jesus,

00:17:24.399 --> 00:17:25.019
 For whom he is.

00:17:26.899 --> 00:17:28.299
 That he is God of God,

00:17:28.419 --> 00:17:29.539
 Equal in power,

00:17:30.119 --> 00:17:30.879
 And glory.

00:17:30.880 --> 00:17:32.880
 And so to look,

00:17:32.880 --> 00:17:34.500
 To look on Jesus,

00:17:34.500 --> 00:17:35.980
 Works of love,

00:17:36.520 --> 00:17:37.800
 And the amazing things,

00:17:37.800 --> 00:17:38.700
 That Jesus does,

00:17:38.780 --> 00:17:39.240
 In his world,

00:17:39.580 --> 00:17:40.620
 To look on those,

00:17:40.680 --> 00:17:41.660
 And reject them,

00:17:41.660 --> 00:17:44.279
 Is to reject God the father,

00:17:44.279 --> 00:17:46.360
 And his work,

00:17:46.460 --> 00:17:47.040
 And his love,

00:17:47.500 --> 00:17:50.120
 Even the people,

00:17:50.240 --> 00:17:51.580
 Sitting there that day,

00:17:52.860 --> 00:17:53.840
 Rejecting him,

00:17:53.880 --> 00:17:55.180
 In the name of monotheism,

00:17:55.640 --> 00:17:58.460
 People might claim,

00:17:58.500 --> 00:17:59.880
 To worship the God of Abraham,

00:18:00.040 --> 00:18:00.660
 Many do today,

00:18:00.740 --> 00:18:02.019
 But they don't adore,

00:18:02.140 --> 00:18:03.200
 The Lord Jesus Christ,

00:18:03.200 --> 00:18:07.360
 And if we don't adore,

00:18:07.360 --> 00:18:07.980
 The Lord Jesus,

00:18:08.400 --> 00:18:09.380
 We dishonour him,

00:18:10.220 --> 00:18:11.940
 We are worshipping,

00:18:12.000 --> 00:18:12.640
 A different God,

00:18:13.000 --> 00:18:15.400
 And so honour Jesus,

00:18:15.600 --> 00:18:16.480
 Because the father,

00:18:17.080 --> 00:18:18.299
 Loves him eternally,

00:18:19.880 --> 00:18:20.400
 Secondly,

00:18:20.539 --> 00:18:21.580
 Verses 24 to 27,

00:18:21.759 --> 00:18:22.460
 Listen to Jesus,

00:18:24.200 --> 00:18:26.240
 Because through his voice,

00:18:26.620 --> 00:18:27.740
 The father is speaking,

00:18:29.019 --> 00:18:29.960
 Life today,

00:18:29.960 --> 00:18:35.200
 It's one of the famous,

00:18:35.200 --> 00:18:36.380
 Strange things that happens,

00:18:36.460 --> 00:18:36.680
 Isn't it,

00:18:36.700 --> 00:18:37.940
 When someone dies,

00:18:38.559 --> 00:18:40.200
 How people speak about it,

00:18:42.880 --> 00:18:44.519
 They don't say to you,

00:18:44.620 --> 00:18:44.980
 They don't say,

00:18:45.059 --> 00:18:46.759
 Well I'm sorry to hear,

00:18:46.860 --> 00:18:48.000
 That your father died,

00:18:48.140 --> 00:18:48.519
 Do they?

00:18:49.759 --> 00:18:51.299
 They say something like this,

00:18:51.620 --> 00:18:51.960
 They say,

00:18:52.039 --> 00:18:52.720
 I'm sorry to hear,

00:18:52.880 --> 00:18:54.860
 That your dad has,

00:18:55.000 --> 00:18:56.279
 Has passed,

00:18:57.160 --> 00:18:57.539
 You heard that?

00:18:58.980 --> 00:18:59.779
 As if,

00:18:59.960 --> 00:19:01.120
 That person took,

00:19:01.180 --> 00:19:02.480
 A kind of mortality exam,

00:19:03.180 --> 00:19:04.400
 And got good grades,

00:19:04.460 --> 00:19:04.980
 Or as if he was,

00:19:05.299 --> 00:19:06.120
 Taking a nap,

00:19:06.340 --> 00:19:07.120
 We know don't we,

00:19:07.140 --> 00:19:08.640
 It's hard to talk about,

00:19:09.180 --> 00:19:09.640
 Death,

00:19:10.500 --> 00:19:12.620
 But the next time,

00:19:12.700 --> 00:19:13.340
 If you're a Christian,

00:19:13.500 --> 00:19:14.420
 I hear you say,

00:19:14.600 --> 00:19:15.299
 I'm sorry to hear,

00:19:15.400 --> 00:19:16.840
 That so and so has passed,

00:19:18.180 --> 00:19:19.180
 I want to correct you,

00:19:19.259 --> 00:19:19.340
 Alright,

00:19:19.420 --> 00:19:20.360
 Because look at verse 22,

00:19:21.740 --> 00:19:23.759
 If you are sitting,

00:19:24.120 --> 00:19:24.940
 Here this morning,

00:19:25.100 --> 00:19:25.880
 And you are a follower,

00:19:26.019 --> 00:19:27.039
 Of the Lord Jesus Christ,

00:19:27.500 --> 00:19:28.160
 Can you see,

00:19:28.340 --> 00:19:29.200
 You have passed,

00:19:29.200 --> 00:19:32.980
 You have passed,

00:19:32.980 --> 00:19:34.640
 From death to life,

00:19:35.160 --> 00:19:37.319
 Some of you will know,

00:19:37.420 --> 00:19:38.400
 The exact time and date,

00:19:38.420 --> 00:19:38.920
 Of when you passed,

00:19:39.039 --> 00:19:39.640
 Some of you might be,

00:19:39.940 --> 00:19:41.120
 The 1984,

00:19:41.279 --> 00:19:42.160
 Billy Graham crusade,

00:19:42.200 --> 00:19:42.900
 Or something like that,

00:19:43.160 --> 00:19:45.220
 Or it was a CU mission meeting,

00:19:45.360 --> 00:19:46.120
 In wherever you went,

00:19:46.299 --> 00:19:47.140
 Or a camp,

00:19:48.279 --> 00:19:49.539
 Others of you sitting here,

00:19:49.860 --> 00:19:52.220
 You never knew a time,

00:19:52.220 --> 00:19:54.339
 When,

00:19:54.339 --> 00:19:54.360
 When,

00:19:54.680 --> 00:19:56.319
 You didn't love the Lord Jesus,

00:19:56.440 --> 00:19:56.799
 Wonderfully,

00:19:57.600 --> 00:19:59.360
 Either way,

00:19:59.440 --> 00:20:00.660
 It's an astonishing claim,

00:20:00.740 --> 00:20:01.360
 That Jesus makes,

00:20:01.440 --> 00:20:01.640
 Isn't it,

00:20:01.660 --> 00:20:01.960
 Look at,

00:20:02.220 --> 00:20:02.900
 In verse 22,

00:20:03.120 --> 00:20:04.279
 Whoever hears my word,

00:20:05.680 --> 00:20:06.740
 And believes him,

00:20:06.819 --> 00:20:07.440
 Who sent me,

00:20:07.640 --> 00:20:08.539
 Has passed,

00:20:09.100 --> 00:20:09.740
 Already done,

00:20:10.740 --> 00:20:11.799
 They've passed,

00:20:11.880 --> 00:20:12.799
 From death to life,

00:20:13.000 --> 00:20:13.980
 We were dead,

00:20:13.980 --> 00:20:16.960
 But the moment Jesus,

00:20:16.960 --> 00:20:18.360
 Spoke to us,

00:20:19.759 --> 00:20:21.120
 We heard,

00:20:21.339 --> 00:20:22.259
 And came to life,

00:20:23.259 --> 00:20:28.120
 So the question is,

00:20:28.200 --> 00:20:28.460
 How?

00:20:30.519 --> 00:20:31.380
 Up in verse 21,

00:20:31.500 --> 00:20:31.779
 He says,

00:20:31.860 --> 00:20:32.380
 That the father,

00:20:32.380 --> 00:20:33.680
 Raises the dead,

00:20:33.740 --> 00:20:34.599
 It was his prerogative,

00:20:34.599 --> 00:20:37.879
 But in the same way,

00:20:38.079 --> 00:20:39.459
 The son gives life,

00:20:39.539 --> 00:20:40.279
 To whom ever he will,

00:20:41.659 --> 00:20:42.439
 One,

00:20:43.079 --> 00:20:43.719
 Single,

00:20:43.980 --> 00:20:44.339
 Perfect,

00:20:44.519 --> 00:20:45.559
 Harmonious will,

00:20:47.500 --> 00:20:49.000
 And so what do we see here,

00:20:49.019 --> 00:20:49.679
 Verse 25,

00:20:50.079 --> 00:20:51.159
 It is the son,

00:20:51.359 --> 00:20:52.879
 Whose words people hear,

00:20:54.139 --> 00:20:55.879
 But it is the father,

00:20:56.119 --> 00:20:57.019
 Who people believe,

00:20:57.079 --> 00:20:57.919
 When they hear them,

00:20:58.559 --> 00:20:59.539
 And so receive life,

00:21:00.639 --> 00:21:01.919
 To put it another way,

00:21:02.199 --> 00:21:02.740
 God,

00:21:03.879 --> 00:21:04.500
 Is spirit,

00:21:04.599 --> 00:21:05.459
 Speaking Jesus,

00:21:05.619 --> 00:21:06.279
 Into the world,

00:21:07.359 --> 00:21:08.679
 And he's doing it right now,

00:21:08.719 --> 00:21:09.619
 Look at verse 25,

00:21:11.899 --> 00:21:12.240
 Truly,

00:21:12.519 --> 00:21:12.719
 Truly,

00:21:12.899 --> 00:21:13.659
 I say to you,

00:21:15.079 --> 00:21:15.559
 An hour,

00:21:15.819 --> 00:21:16.719
 Is coming,

00:21:17.559 --> 00:21:18.659
 And is now here,

00:21:18.719 --> 00:21:19.279
 Right now,

00:21:20.500 --> 00:21:21.259
 When the dead,

00:21:21.459 --> 00:21:22.379
 Will hear the voice,

00:21:23.279 --> 00:21:24.159
 Of the son of God,

00:21:25.219 --> 00:21:27.439
 And those who hear,

00:21:27.539 --> 00:21:27.899
 Will live,

00:21:30.019 --> 00:21:30.539
 Right now,

00:21:30.619 --> 00:21:31.240
 Right at this moment,

00:21:31.399 --> 00:21:32.179
 Jesus is,

00:21:33.099 --> 00:21:34.119
 God is speaking,

00:21:34.119 --> 00:21:34.539
 Giving Jesus,

00:21:34.659 --> 00:21:35.219
 To dead people,

00:21:35.679 --> 00:21:37.299
 It's happening,

00:21:37.459 --> 00:21:37.879
 In this,

00:21:38.379 --> 00:21:39.259
 Very room,

00:21:40.559 --> 00:21:41.299
 People are,

00:21:41.379 --> 00:21:42.179
 Passing away,

00:21:42.279 --> 00:21:42.779
 Backwards,

00:21:43.039 --> 00:21:44.779
 From death,

00:21:44.839 --> 00:21:45.079
 To life,

00:21:45.099 --> 00:21:45.719
 That's an astonishing,

00:21:45.879 --> 00:21:46.679
 Thing to believe,

00:21:48.079 --> 00:21:48.559
 Clearly,

00:21:48.679 --> 00:21:49.500
 This isn't,

00:21:49.500 --> 00:21:50.299
 Kind of dead,

00:21:50.419 --> 00:21:50.879
 Dead people,

00:21:50.939 --> 00:21:51.579
 If I can put it like that,

00:21:51.659 --> 00:21:52.439
 We'll come to them in a moment,

00:21:52.619 --> 00:21:53.459
 I've never seen,

00:21:53.579 --> 00:21:53.899
 One of them,

00:21:54.000 --> 00:21:54.799
 Kind of stand up,

00:21:54.879 --> 00:21:55.719
 Off the mortuary table,

00:21:55.759 --> 00:21:56.399
 And come to life,

00:21:56.659 --> 00:21:56.879
 No,

00:21:56.939 --> 00:21:57.659
 These are the living,

00:21:57.799 --> 00:21:58.299
 Dead people,

00:21:58.299 --> 00:22:01.839
 There are people like you and I,

00:22:01.940 --> 00:22:02.480
 This great,

00:22:02.639 --> 00:22:03.419
 Lost,

00:22:03.599 --> 00:22:04.859
 Horde of humanity,

00:22:06.440 --> 00:22:07.839
 Lying in our spiritual graves,

00:22:07.960 --> 00:22:09.220
 Cut off from God,

00:22:10.859 --> 00:22:12.659
 Estranged from that reality,

00:22:12.659 --> 00:22:13.419
 Of love,

00:22:13.599 --> 00:22:14.599
 And light,

00:22:15.299 --> 00:22:15.940
 And life,

00:22:16.220 --> 00:22:17.119
 At the heart of the universe,

00:22:17.119 --> 00:22:19.659
 But God the Father,

00:22:19.739 --> 00:22:21.119
 Has come into this world,

00:22:21.379 --> 00:22:22.379
 And he has broken,

00:22:22.519 --> 00:22:24.019
 Into those rebellious lives,

00:22:25.419 --> 00:22:26.819
 And ever and present,

00:22:26.939 --> 00:22:28.579
 When he speaks these words,

00:22:28.959 --> 00:22:30.299
 They've just seen a little picture,

00:22:30.439 --> 00:22:30.779
 Haven't they?

00:22:31.799 --> 00:22:33.399
 They've just seen a forties,

00:22:33.500 --> 00:22:34.879
 Of what it means,

00:22:35.939 --> 00:22:37.500
 For the dead to come to life,

00:22:38.419 --> 00:22:40.479
 They've seen an apathetic,

00:22:40.619 --> 00:22:41.399
 Unbelieving man,

00:22:41.459 --> 00:22:42.519
 With nothing going for him,

00:22:42.839 --> 00:22:44.500
 Restored miraculously to health,

00:22:45.379 --> 00:22:46.799
 And that is a sign,

00:22:46.799 --> 00:22:48.940
 That points to a greater reality,

00:22:49.059 --> 00:22:50.180
 Of what Jesus has come to do,

00:22:51.099 --> 00:22:53.059
 The hour has now come,

00:22:53.419 --> 00:22:55.480
 When the dead hear his voice,

00:22:57.240 --> 00:22:58.460
 And if you are somebody,

00:22:58.519 --> 00:22:59.879
 Who is trusting the Lord Jesus,

00:23:00.000 --> 00:23:00.480
 This morning,

00:23:00.839 --> 00:23:02.460
 And loving the Lord Jesus,

00:23:03.419 --> 00:23:06.000
 You are a resurrected person,

00:23:07.000 --> 00:23:09.859
 Is there more to come?

00:23:09.960 --> 00:23:10.619
 Yeah, definitely,

00:23:10.720 --> 00:23:11.059
 For soon,

00:23:12.180 --> 00:23:13.099
 We'll get to that,

00:23:14.779 --> 00:23:16.720
 But as much as we're afraid,

00:23:16.799 --> 00:23:17.500
 In churches like this,

00:23:17.579 --> 00:23:18.599
 Of overplaying,

00:23:18.740 --> 00:23:19.599
 What it means to be,

00:23:19.680 --> 00:23:20.659
 A believer in this age,

00:23:20.720 --> 00:23:21.980
 There's also a danger,

00:23:22.139 --> 00:23:23.220
 That we underplay it,

00:23:23.940 --> 00:23:27.039
 Jesus' miracles were signs,

00:23:27.240 --> 00:23:28.139
 Jesus gives,

00:23:28.419 --> 00:23:29.619
 Resurrection life,

00:23:30.539 --> 00:23:31.940
 He has broken,

00:23:32.180 --> 00:23:33.500
 Into this age,

00:23:33.740 --> 00:23:34.419
 And if you are,

00:23:34.500 --> 00:23:35.359
 A Christian believer,

00:23:35.700 --> 00:23:37.079
 He has given that life,

00:23:37.180 --> 00:23:37.680
 To you,

00:23:37.919 --> 00:23:40.399
 And you will always have it,

00:23:40.440 --> 00:23:41.059
 He's given it,

00:23:41.240 --> 00:23:41.899
 To you already,

00:23:41.900 --> 00:23:44.220
 You were spiritually dead,

00:23:44.320 --> 00:23:45.540
 You were unresponsive,

00:23:45.759 --> 00:23:46.700
 There was a flat line,

00:23:46.759 --> 00:23:47.519
 On the heart monitor,

00:23:48.620 --> 00:23:49.820
 The doctors had called it,

00:23:49.880 --> 00:23:50.480
 There was nothing,

00:23:50.560 --> 00:23:51.500
 That could be done for you,

00:23:51.780 --> 00:23:53.220
 Nothing you could do to yourself,

00:23:53.460 --> 00:23:54.380
 To welcome God,

00:23:54.420 --> 00:23:55.060
 Into your heart,

00:23:55.059 --> 00:23:58.819
 But in Jesus' love,

00:23:59.819 --> 00:24:01.940
 The life of the age to come,

00:24:02.000 --> 00:24:03.139
 Has broken in,

00:24:04.940 --> 00:24:06.079
 And our bodies have got,

00:24:06.200 --> 00:24:06.859
 Some catching up to do,

00:24:06.899 --> 00:24:07.119
 Haven't they?

00:24:08.720 --> 00:24:09.700
 The last four,

00:24:09.779 --> 00:24:10.720
 Comes in verse 26,

00:24:10.799 --> 00:24:11.859
 It tells us how he did it,

00:24:12.220 --> 00:24:13.000
 For as the father,

00:24:13.099 --> 00:24:13.700
 Has life in himself,

00:24:13.859 --> 00:24:15.079
 So he's granted the son,

00:24:15.159 --> 00:24:16.319
 To have life in himself,

00:24:17.639 --> 00:24:18.879
 God has life,

00:24:18.960 --> 00:24:20.299
 In an entirely different way,

00:24:20.379 --> 00:24:21.119
 Than you and I do,

00:24:21.119 --> 00:24:23.939
 God's life,

00:24:24.179 --> 00:24:24.579
 Is his,

00:24:24.899 --> 00:24:25.739
 All of his own,

00:24:25.859 --> 00:24:26.919
 He is self-sufficient,

00:24:27.579 --> 00:24:28.399
 Self-sustaining,

00:24:28.679 --> 00:24:29.839
 Never depleting life,

00:24:31.679 --> 00:24:32.439
 And your life,

00:24:32.500 --> 00:24:33.079
 Is not like that,

00:24:33.379 --> 00:24:34.059
 Neither is mine,

00:24:36.279 --> 00:24:37.019
 Our lives,

00:24:37.099 --> 00:24:38.339
 Our lives are like the lights,

00:24:38.339 --> 00:24:39.159
 On a Christmas tree,

00:24:40.439 --> 00:24:42.839
 You unplug,

00:24:42.839 --> 00:24:44.599
 You unplug the Christmas lights,

00:24:44.599 --> 00:24:45.399
 From the tree,

00:24:46.559 --> 00:24:48.339
 And for a split second,

00:24:48.579 --> 00:24:49.379
 The lights keep glowing,

00:24:49.459 --> 00:24:49.719
 Don't they?

00:24:49.720 --> 00:24:51.660
 But inevitably,

00:24:51.819 --> 00:24:52.539
 The light dies,

00:24:53.559 --> 00:24:55.279
 Because those Christmas lights,

00:24:55.400 --> 00:24:56.720
 They don't have light,

00:24:57.120 --> 00:24:58.140
 Life in themselves,

00:24:58.299 --> 00:24:59.120
 They are dependent,

00:25:00.240 --> 00:25:02.779
 And just as our lives,

00:25:02.860 --> 00:25:03.620
 Are dependent,

00:25:05.400 --> 00:25:07.000
 And so God warned humanity,

00:25:07.000 --> 00:25:08.039
 Right at the start,

00:25:08.720 --> 00:25:09.660
 He warned mankind,

00:25:09.960 --> 00:25:10.799
 That he had made,

00:25:11.140 --> 00:25:13.420
 That the day that you turn your back on him,

00:25:14.160 --> 00:25:15.339
 You would surely die,

00:25:16.480 --> 00:25:17.920
 The plague would be pulled,

00:25:17.920 --> 00:25:20.340
 You'd be cast out,

00:25:20.340 --> 00:25:21.340
 From his presence,

00:25:22.300 --> 00:25:23.140
 And yes,

00:25:23.180 --> 00:25:23.700
 As human beings,

00:25:23.759 --> 00:25:25.200
 We still glow for a while,

00:25:25.480 --> 00:25:26.600
 But that moment,

00:25:26.740 --> 00:25:27.420
 We are born,

00:25:27.539 --> 00:25:28.440
 We begin to fade,

00:25:29.000 --> 00:25:31.759
 We are spiritually dead,

00:25:31.820 --> 00:25:32.519
 According to the Bible,

00:25:32.519 --> 00:25:35.559
 But just as God the Father,

00:25:35.559 --> 00:25:37.139
 Has life in himself,

00:25:37.299 --> 00:25:38.559
 So he has granted,

00:25:38.559 --> 00:25:39.440
 That the Son,

00:25:39.519 --> 00:25:40.039
 The Lord Jesus,

00:25:40.160 --> 00:25:41.299
 Would have life in himself,

00:25:41.299 --> 00:25:44.460
 It's that same,

00:25:44.460 --> 00:25:45.500
 Wonderful mystery,

00:25:45.639 --> 00:25:46.720
 That we try to creep up to,

00:25:46.779 --> 00:25:47.359
 In verse 20,

00:25:47.740 --> 00:25:48.400
 God the Father,

00:25:48.500 --> 00:25:49.639
 Shares his whole,

00:25:50.299 --> 00:25:51.639
 Undivided Godness,

00:25:51.700 --> 00:25:52.400
 With God the Son,

00:25:52.960 --> 00:25:55.200
 He is God of God,

00:25:55.200 --> 00:25:58.360
 And as God the Son,

00:25:58.460 --> 00:26:00.319
 He has all that the Father has,

00:26:01.759 --> 00:26:02.860
 It is all his,

00:26:03.120 --> 00:26:05.200
 Own self-sufficient,

00:26:05.480 --> 00:26:06.299
 Unending life,

00:26:06.500 --> 00:26:07.519
 Eternally his,

00:26:08.580 --> 00:26:11.160
 And here is the mystery,

00:26:12.000 --> 00:26:13.380
 Here is the mystery,

00:26:13.559 --> 00:26:14.500
 That as the Son,

00:26:14.740 --> 00:26:15.779
 That Godness,

00:26:15.880 --> 00:26:17.420
 That undepleting life,

00:26:17.900 --> 00:26:19.539
 Is something granted to him,

00:26:20.740 --> 00:26:21.920
 Begotten to him by the Father,

00:26:21.920 --> 00:26:25.519
 And so Jesus comes to us,

00:26:25.519 --> 00:26:25.960
 This morning,

00:26:25.960 --> 00:26:27.500
 And he comes to us,

00:26:27.660 --> 00:26:28.140
 With life,

00:26:28.340 --> 00:26:29.640
 Unlike any other life,

00:26:29.720 --> 00:26:30.220
 In creation,

00:26:30.400 --> 00:26:31.300
 It's his own to give,

00:26:32.779 --> 00:26:33.680
 He's been granted,

00:26:33.820 --> 00:26:35.360
 Judgment over all things,

00:26:35.460 --> 00:26:36.000
 Verse 27,

00:26:36.120 --> 00:26:37.080
 Even over death and life,

00:26:37.160 --> 00:26:38.680
 And so when we were cut off,

00:26:38.980 --> 00:26:39.980
 When the plague,

00:26:40.060 --> 00:26:40.840
 Had been pulled out,

00:26:41.140 --> 00:26:42.340
 When we'd been estranged,

00:26:42.340 --> 00:26:43.380
 From the source of life,

00:26:43.580 --> 00:26:44.259
 Unforgiven,

00:26:44.420 --> 00:26:45.240
 Coming into judgment,

00:26:46.700 --> 00:26:47.500
 But verse 24,

00:26:47.640 --> 00:26:49.340
 Jesus is the great reconciler,

00:26:49.339 --> 00:26:51.779
 He is the source,

00:26:51.879 --> 00:26:53.000
 Of life itself,

00:26:53.740 --> 00:26:55.579
 And right now,

00:26:55.639 --> 00:26:57.019
 His voice is ringing out,

00:26:57.980 --> 00:26:59.939
 And we get to look,

00:27:00.039 --> 00:27:01.139
 At his works,

00:27:01.919 --> 00:27:04.339
 As these people have done,

00:27:04.419 --> 00:27:05.539
 And his Father's love,

00:27:05.619 --> 00:27:06.639
 Is on show for us,

00:27:07.720 --> 00:27:09.439
 And we listen to his words,

00:27:09.480 --> 00:27:10.819
 As we are right now,

00:27:11.099 --> 00:27:11.939
 In this room,

00:27:12.399 --> 00:27:13.919
 Calling us back to himself,

00:27:15.079 --> 00:27:16.399
 Calling us to take hold,

00:27:16.399 --> 00:27:17.279
 Of his Son,

00:27:17.459 --> 00:27:18.599
 And be made right with him,

00:27:19.339 --> 00:27:22.220
 It's why as Christians,

00:27:22.359 --> 00:27:22.579
 Isn't it,

00:27:22.619 --> 00:27:24.539
 We long for our family,

00:27:25.359 --> 00:27:26.619
 And for our friends,

00:27:26.839 --> 00:27:27.419
 And our neighbours,

00:27:27.559 --> 00:27:28.500
 And people we care about,

00:27:28.579 --> 00:27:29.480
 To come to church,

00:27:29.599 --> 00:27:31.959
 To sit and be under Jesus' words,

00:27:32.459 --> 00:27:35.419
 To hear Jesus' words,

00:27:36.339 --> 00:27:38.919
 Because that voice,

00:27:39.079 --> 00:27:40.159
 Is life-giving,

00:27:40.699 --> 00:27:42.159
 Unto us,

00:27:42.799 --> 00:27:43.419
 Listen to Jesus,

00:27:43.519 --> 00:27:44.079
 And then finally,

00:27:44.480 --> 00:27:45.579
 Verses 28 to 29,

00:27:45.740 --> 00:27:46.559
 Marvel at Jesus,

00:27:46.559 --> 00:27:49.319
 Marvel at Jesus,

00:27:49.419 --> 00:27:50.339
 Because he will pass,

00:27:50.399 --> 00:27:51.179
 The Father's verdict,

00:27:51.839 --> 00:27:54.859
 Now if you're still awake,

00:27:55.259 --> 00:27:57.919
 And you look down,

00:27:57.960 --> 00:27:58.639
 At verse 28,

00:27:59.059 --> 00:28:01.960
 It seems to be saying,

00:28:02.039 --> 00:28:02.779
 The exact opposite,

00:28:02.839 --> 00:28:03.839
 Of what my point is saying,

00:28:03.899 --> 00:28:04.139
 Isn't it,

00:28:04.480 --> 00:28:04.960
 Can you see that,

00:28:05.619 --> 00:28:07.759
 It says there,

00:28:07.839 --> 00:28:08.480
 Do not marvel,

00:28:09.819 --> 00:28:10.759
 And yet my point is,

00:28:10.940 --> 00:28:11.179
 Marvel,

00:28:11.179 --> 00:28:11.279
 Marvel,

00:28:11.279 --> 00:28:14.619
 And so,

00:28:14.799 --> 00:28:15.960
 If you look at verse 20,

00:28:17.480 --> 00:28:18.460
 God the Father,

00:28:18.559 --> 00:28:19.759
 Wants us to look at,

00:28:19.859 --> 00:28:20.579
 Jesus' works,

00:28:20.660 --> 00:28:21.779
 That he will do through his son,

00:28:21.899 --> 00:28:22.700
 And he wants you,

00:28:22.759 --> 00:28:23.980
 To marvel at Jesus,

00:28:24.980 --> 00:28:27.240
 And so the question is,

00:28:27.399 --> 00:28:28.160
 Why in verse 28,

00:28:28.240 --> 00:28:29.139
 What is the this,

00:28:29.279 --> 00:28:30.059
 In verse 28,

00:28:31.480 --> 00:28:32.579
 And I think again,

00:28:32.619 --> 00:28:33.660
 You need to come out of the weeds,

00:28:33.879 --> 00:28:35.299
 And remind yourself,

00:28:35.359 --> 00:28:36.680
 Of where this paragraph comes,

00:28:37.139 --> 00:28:38.079
 The people that Jesus,

00:28:38.079 --> 00:28:39.420
 Is speaking to,

00:28:39.500 --> 00:28:40.379
 They are angry,

00:28:40.380 --> 00:28:42.460
 They are angry,

00:28:42.540 --> 00:28:43.160
 About one man,

00:28:43.180 --> 00:28:44.540
 Who was healed on the Sabbath,

00:28:44.860 --> 00:28:45.860
 With nothing but a word,

00:28:47.060 --> 00:28:49.080
 They've seen one little picture,

00:28:49.080 --> 00:28:49.960
 Of what he's been saying,

00:28:50.020 --> 00:28:50.640
 In these verses,

00:28:51.320 --> 00:28:52.100
 That his voice,

00:28:52.180 --> 00:28:53.960
 Gives life to the living dead,

00:28:54.020 --> 00:28:54.880
 And they're astonished,

00:28:55.000 --> 00:28:56.460
 And they are furious with him,

00:28:57.900 --> 00:28:58.640
 And do you see,

00:28:58.680 --> 00:28:59.680
 What he's saying in verse 28,

00:28:59.780 --> 00:29:00.600
 He is saying to them,

00:29:00.660 --> 00:29:01.700
 You've not seen anything yet,

00:29:02.600 --> 00:29:04.640
 Let me give you something,

00:29:04.760 --> 00:29:05.420
 To marvel at,

00:29:06.820 --> 00:29:07.780
 That voice,

00:29:07.920 --> 00:29:08.680
 Which healed,

00:29:09.000 --> 00:29:10.280
 One spiritually dead,

00:29:10.279 --> 00:29:10.619
 Man,

00:29:10.700 --> 00:29:11.440
 Will ring out,

00:29:11.500 --> 00:29:12.559
 Over all the earth,

00:29:12.619 --> 00:29:13.160
 And it will call,

00:29:13.160 --> 00:29:13.960
 Every man,

00:29:14.200 --> 00:29:14.700
 And woman,

00:29:14.799 --> 00:29:15.160
 And child,

00:29:15.220 --> 00:29:15.960
 Whoever was,

00:29:16.059 --> 00:29:17.019
 Or is to come,

00:29:17.440 --> 00:29:19.119
 Because the hour is now,

00:29:19.240 --> 00:29:19.879
 Verse 25,

00:29:20.359 --> 00:29:21.240
 When the living dead,

00:29:21.299 --> 00:29:22.099
 Can you hear my voice?

00:29:23.319 --> 00:29:24.440
 But verse 28,

00:29:24.579 --> 00:29:26.119
 There's an hour still coming,

00:29:26.680 --> 00:29:29.240
 When even the dead,

00:29:29.339 --> 00:29:30.399
 Dead will hear my voice,

00:29:30.960 --> 00:29:33.539
 That same voice,

00:29:33.539 --> 00:29:37.899
 Not just one representative man,

00:29:37.960 --> 00:29:39.720
 But all who are in their tombs,

00:29:39.879 --> 00:29:41.359
 Will rise out of the grave,

00:29:41.440 --> 00:29:42.839
 To face their life giver,

00:29:42.920 --> 00:29:43.659
 And their judge,

00:29:44.059 --> 00:29:46.920
 And on that day,

00:29:47.000 --> 00:29:47.220
 He says,

00:29:47.299 --> 00:29:47.559
 Jesus,

00:29:47.879 --> 00:29:50.259
 What you did with my voice,

00:29:50.480 --> 00:29:51.759
 Will be perfectly obvious,

00:29:52.279 --> 00:29:53.899
 And it will be all out in the open,

00:29:53.900 --> 00:29:57.540
 So take hold of me,

00:29:58.740 --> 00:30:00.180
 While you've got the chance,

00:30:01.180 --> 00:30:02.740
 While you're alive,

00:30:04.120 --> 00:30:06.100
 And if my new creation life,

00:30:06.180 --> 00:30:07.440
 Has been planted in you,

00:30:07.500 --> 00:30:08.540
 Then it will be demonstrable,

00:30:08.539 --> 00:30:12.779
 On that last day,

00:30:12.839 --> 00:30:14.099
 It won't be just a fantasy,

00:30:14.099 --> 00:30:15.079
 That you lived,

00:30:15.180 --> 00:30:16.379
 There will be evidence,

00:30:17.079 --> 00:30:18.740
 To base the judgment on,

00:30:20.079 --> 00:30:20.960
 Good works,

00:30:21.200 --> 00:30:21.960
 As Jesus put it,

00:30:22.139 --> 00:30:22.700
 In chapter 3,

00:30:24.059 --> 00:30:25.099
 That were carried out,

00:30:25.279 --> 00:30:25.659
 In God,

00:30:25.779 --> 00:30:26.659
 Through his grace,

00:30:27.059 --> 00:30:28.639
 Fruits of a life,

00:30:29.200 --> 00:30:29.960
 That have been changed,

00:30:30.000 --> 00:30:30.740
 By the son of God,

00:30:31.259 --> 00:30:34.720
 But those who rejected my voice,

00:30:34.720 --> 00:30:38.620
 Those who heard the love,

00:30:38.640 --> 00:30:39.600
 Of heaven speaking,

00:30:39.839 --> 00:30:41.339
 And saw that all I did,

00:30:41.460 --> 00:30:42.940
 And yet they dishonoured the son,

00:30:43.299 --> 00:30:44.100
 There will be nothing to show,

00:30:44.140 --> 00:30:44.559
 On that day,

00:30:45.059 --> 00:30:47.440
 Because in life,

00:30:47.519 --> 00:30:48.279
 They never passed,

00:30:48.380 --> 00:30:49.519
 From condemnation,

00:30:50.360 --> 00:30:52.100
 To communion with God,

00:30:52.620 --> 00:30:54.559
 So in death,

00:30:54.640 --> 00:30:55.519
 They will rise,

00:30:55.620 --> 00:30:56.319
 To the resurrection,

00:30:56.980 --> 00:30:57.500
 Of judgment,

00:30:58.779 --> 00:31:00.059
 And they will answer,

00:31:00.240 --> 00:31:00.940
 For their deeds,

00:31:01.740 --> 00:31:04.079
 And every last human being,

00:31:04.200 --> 00:31:04.660
 From global,

00:31:04.720 --> 00:31:05.480
 To your granny,

00:31:07.079 --> 00:31:07.720
 Will rise,

00:31:07.720 --> 00:31:08.640
 From their grave,

00:31:08.839 --> 00:31:10.100
 Or their scattered cloud,

00:31:10.160 --> 00:31:10.500
 Of ashes,

00:31:10.720 --> 00:31:11.299
 And they will stand,

00:31:11.380 --> 00:31:12.220
 Before the Lord Jesus,

00:31:12.319 --> 00:31:12.819
 With joy,

00:31:12.900 --> 00:31:13.460
 Or with tears,

00:31:13.539 --> 00:31:14.200
 In their eyes,

00:31:14.839 --> 00:31:17.200
 And then we will marvel,

00:31:17.360 --> 00:31:17.960
 As well we should,

00:31:18.819 --> 00:31:22.160
 You see it's really important,

00:31:22.259 --> 00:31:22.480
 Isn't it,

00:31:22.500 --> 00:31:23.460
 For you and I to know,

00:31:24.240 --> 00:31:26.559
 Whose hands we are in,

00:31:28.200 --> 00:31:30.140
 You live like that,

00:31:30.620 --> 00:31:32.059
 Even for something,

00:31:32.180 --> 00:31:33.559
 As trivial as a haircut,

00:31:33.559 --> 00:31:36.399
 You care about,

00:31:36.440 --> 00:31:37.179
 Who's going to be doing it,

00:31:37.220 --> 00:31:37.480
 Don't you,

00:31:38.480 --> 00:31:39.079
 For some of us,

00:31:39.119 --> 00:31:39.839
 That's more applicable,

00:31:39.899 --> 00:31:40.259
 Than others,

00:31:40.259 --> 00:31:42.899
 But you care about,

00:31:43.440 --> 00:31:45.259
 Who's going to do your haircut,

00:31:45.259 --> 00:31:47.879
 You go for surgery,

00:31:48.319 --> 00:31:49.420
 And who the surgeon is,

00:31:49.420 --> 00:31:50.019
 Really matters,

00:31:50.019 --> 00:31:52.359
 It really matters,

00:31:52.480 --> 00:31:52.799
 Doesn't it,

00:31:52.799 --> 00:31:55.879
 And Jesus,

00:31:56.099 --> 00:31:58.240
 Jesus has told us here,

00:31:58.359 --> 00:31:59.200
 Whose hands,

00:31:59.299 --> 00:32:00.180
 Have been entrusted,

00:32:00.359 --> 00:32:01.359
 By God the Father,

00:32:01.539 --> 00:32:02.400
 With the resurrection,

00:32:02.519 --> 00:32:03.200
 Of our bodies,

00:32:03.859 --> 00:32:04.960
 And the eternal judgment,

00:32:05.039 --> 00:32:05.680
 Of our souls,

00:32:06.140 --> 00:32:09.339
 He's showing us,

00:32:09.400 --> 00:32:09.980
 The reality,

00:32:10.140 --> 00:32:11.700
 That every single priority,

00:32:11.779 --> 00:32:12.500
 Of our lives,

00:32:12.500 --> 00:32:14.039
 Surely has to be ordered round,

00:32:15.240 --> 00:32:16.660
 And it could not be,

00:32:16.660 --> 00:32:17.500
 Better news,

00:32:18.059 --> 00:32:20.000
 It's the one,

00:32:20.160 --> 00:32:20.839
 Who does whatever,

00:32:20.940 --> 00:32:21.660
 The Father does,

00:32:22.740 --> 00:32:24.000
 And the voice,

00:32:24.079 --> 00:32:24.660
 Of life,

00:32:24.799 --> 00:32:25.259
 And love,

00:32:25.640 --> 00:32:26.200
 That God,

00:32:26.299 --> 00:32:26.900
 In his kindness,

00:32:27.099 --> 00:32:28.279
 Is still speaking,

00:32:28.539 --> 00:32:29.660
 Into the world today,

00:32:30.220 --> 00:32:32.720
 And so then,

00:32:32.779 --> 00:32:33.619
 It is time for us,

00:32:33.660 --> 00:32:34.339
 To listen isn't it,

00:32:34.799 --> 00:32:36.940
 Time for us,

00:32:36.960 --> 00:32:38.059
 To grab hold,

00:32:38.160 --> 00:32:38.859
 Of that voice,

00:32:38.859 --> 00:32:41.000
 Let's pray together,

00:32:41.000 --> 00:32:41.059
 Let's pray together,

00:32:41.059 --> 00:32:41.059