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 In verse 2, he quotes the apostles as saying that leaving the word of God would be a grave mistake.

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 And in verse 7, Luke reports and in fact celebrates the effect of not leaving the word of God.

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 The word of God spread.

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 His point is that the word of God kept spreading and bearing fruit because the apostles did not make the strategic mistake of leaving their calling to fix a pressing problem.

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 What Luke, I think, is saying here, it was so right that the apostles' focus stayed on the ministry of the word and prayer.

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 The major threat to the church's mission, Luke teaches us, is whatever threatens the word of God advancing and spreading.

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 That's the threat.

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 And in this case, it would have been something very good that was threatening it.

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 Not something bad at all.

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 See, I suspect that our default way of thinking is that it would have been good for the apostles to express a little bit of humility by serving some tables.

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 That is, the assumption is that if these apostles were truly loving and they truly had a pastoral heart,

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 then they would get involved in the nitty gritty of caring for these widows' physical needs.

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 But Luke puts it together here in such a way that it helps us see that it would have been a big mistake for the church's God-given mission.

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 And I say this with an element of gentleness.

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 It's because the widow's needs are not the mission of the church.

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 The spread of the word of God and the increase of disciples giving glory to Christ is the mission of the church.

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 Now, historically, the churches tended to play these two sort of major roles off against one another.

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 Ministry of the word and prayer and pastoral care kind of stuff, if you like.

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 Play them against one another.

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 Playing off the importance of one ministry over the other.

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 But here God led the apostles to overcome both parts of the threat by not playing the threat off against one another.

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 The apostles didn't say, guys, we can't wait on the tables here because, frankly, we're too busy with the word of God and prayer.

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 They didn't say that.

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 And it wasn't because, well, actually, I've done my stint of waiting on tables and it's time for someone else to do that now.

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 And it's not because, well, actually, I'm an apostle.

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 I walk with Jesus for three years and waiting on tables is a little bit below me.

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 You know, my pay rate is up here.

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 And they certainly didn't say that caring for the needs of this group wasn't as important as the ministry of prayer and the word of God.

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 The issue wasn't one of importance.

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 It was of calling and responsibility.

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 Notice the instruction in verse three.

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 Brothers, that is, the apostles are now speaking to the church.

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 Brothers, choose seven men from among you who are known to be full of the spirit and wisdom.

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 And we will turn this responsibility over to them.

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 And so the apostles instructed the church to pick seven leaders who were full of the spirit and wisdom.

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 As it turns out, they appointed all Hellenists.

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 Greek-speaking Jews.

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 We know that because the seven names are all Greek.

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 The church put up the names as to who they think could do this job.

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 But it was the apostles who authorized them to do the ministry in verse six.

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 They presented these men to the apostles who prayed and laid their hands on them.

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 That's how important the apostles thought this ministry was.

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 They didn't just go, hang on a bit.

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 I've got, you know, my job description's here.

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 They said, pick seven people full of the Holy Spirit and wisdom.

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 People of stature.

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 People of stature.

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 Of godliness amongst you.

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 And we will delegate this responsibility over to them.

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 They were very careful about who they appointed to this role.

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 Why?

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 Because it was so essential to get it right.

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 It was so essential that that ministry was done.

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 It was important as far as the apostles were concerned.

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 Because without this ministry being done well, and without them doing their ministry well, the ministry of the word of God does not spread.

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 And so we make a grave mistake when we pit these two things against one another.

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 It was a very wise move on the part of the apostles and the church they delegated.

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 The apostles kept on devoting themselves to ministry of the word and prayer according to verse four.

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 There is no hint here at all that the apostles thought that the ministry of food distribution was below them.

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 There is no hint at all that they didn't love and care for the widows because they themselves didn't actually distribute the food.

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 In fact, it seems that the widows and the whole church were satisfied that care was being offered under the leadership of the apostles, even if it wasn't by the apostles.

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 And so the issue here is entirely a question of calling.

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 And this is a vital principle for us as a church.

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 God calls all of his people into ministry.

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 He calls different people to different ministries.

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 And each calling in ministry is to work together to see the word of God spread and increase in our mission field.

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 But the word of God will not spread if those charged with the ministry of the word of God allow themselves to be distracted from their primary calling.

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 And so Luke here celebrates the solution of the apostles.

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 The two threats are overcome.

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 The widows were cared for and the ministry of the word of God was not neglected.

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 Both were utterly crucial.

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 And either one of these threats could have undermined the church and ended its amazing growth.

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 The solution was the diversity of gifts and calling working together to see the influence of the word of God spread in their mission field.

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 And I believe that's what we should be praying and laboring towards here at St. Paul's.

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 As we try to establish our own kind of teamwork that meets the whole gamut of practical needs and free some for the ministry of the word and prayer.

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 The great threat in any local church is anything that jeopardizes the spread of the word of God as being our main thing.

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 And the way Luke celebrates the triumph of the church over this threat is by showing its effect in verse 7.

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 And so the word of God spread.

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 The number of disciples in Jerusalem increased rapidly and a large number of priests became obedient to the faith.

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 What Luke is celebrating is the triumph over this problem resulted in a breakthrough.

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 A new breakthrough in evangelistic power.

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 Notice he says even the priests.

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 The guys who had been hostile and arrested the apostles in chapter 4.

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 Are responding to the word of God and obeying the faith.

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 The church has been tested.

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 She has passed the test by caring for the widows and guarding the word.

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 And God honors his triumph with a new power and a new fruitfulness.

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 The word of God, Luke says, grew like a living thing.

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 Because the word of God is alive and active according to Hebrews 4.

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 In early September I spent a couple of days with the senior staff here working out what is the big thing that we need to work on in 2014

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 in order for us to take the next steps to see the word of God spread in our mission field here at Chatswood.

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 The thing that we identified was that we needed to unleash the ministry capacity of the people at St. Paul's.

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 It is interesting that we saw this back in 2010 in a parish council and staff planning day.

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 That one of the three big obstacles to growth and the spread of the word in our mission field

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 was the lack of leadership and involvement across the church.

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 Thankfully we have seen progress.

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 We had 100 people gather yesterday to celebrate those who made a contribution across the life of the church yesterday afternoon.

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 It's fantastic.

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 People who are involved in all sorts of ministry areas across the church.

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 So we're seeing some progress.

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 But it's identified as something that we need to work harder on.

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 To be consistently developing leadership and commitment across the church.

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 And it's going to be a particular focus for us next year.

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 Having thought about that, I scratch my head looking at this passage and go,

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 why would you want to?

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 That's another question.

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 Why would you want to be involved in the ministry of supports?

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 Because I think that's a question for not just this church, for many churches.

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 Because the reality is, apparently across the church, it's the 80-20 rule.

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 80% of the work is done by 20% of the people.

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 So obviously a lot of people don't see it valuable.

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 What is the motivation?

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 The best answer I could come up with as I was looking at this passage is that it was a privilege.

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 It's a privilege.

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 What I mean by that is,

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 is that I never feel that I am St. Paul's Chatswood's privilege.

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 What I mean by that is,

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 that you're really privileged to have me.

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 I believe that St. Paul's is my privilege.

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 To be at St. Paul's and serving in a church community is a gift.

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 In my view, it is all gift and privilege.

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 I still remember the day when my chains fell off and my heart was free and I rose and went forth and followed Christ.

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 I still remember that day, the day it happened.

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 It was a gift.

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 It was a gift.

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 And it remains a gift.

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 It was a privilege for me to be forgiven, to have all of my guilt erased,

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 and for the first time in my life to have hope, to have life, to have a future, to have purpose.

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 Because of what Christ had done for me on the cross.

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 The immediate response was for me to go to my local church and to go to the minister and say,

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 what do you want me to do?

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 I wasn't paid to do it.

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 I went to him, what do you want me to do?

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 I remember one day, knocked on his door after work, rocked up.

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 Okay, so what's happening?

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 What do you want me to do?

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 And he said, I've been trying to cut the grass for the last couple of days, haven't got to it.

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 Not a problem.

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 Where's the mower?

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 Next day, rocked up.

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 There's a pew that needs fixing the back of church.

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 Fantastic.

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 Where's the tools?

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 It was three to four days a week I went.

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 And eventually he said, I need to do some hospital rounds.

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 Give that a crack.

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 Okay.

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 Go and talk to some dying people.

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 I had a little less subtlety back in those days.

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 That's a scary thought.

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 But what I'm saying is, coming to Christ turned my life inside out and upside down.

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 And I wanted to be involved in what he was doing to bring such a transformation in the lives of other people.

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 This is his eternal purpose.

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 The mindset that I am so valuable that I deserve my stipend.

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 That I deserve my housing.

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 That I deserve my long service leave.

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 That I deserve recognition.

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 That I deserve praise.

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 This is foreign to the spirit of Christ.

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 Likewise, the mindset that I'm so valuable that I will only give to the church in a way that I see fit.

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 And when I see fit, it's just alien to the spirit of Christ.

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 Christ came to serve and to give his life as a ransom for many.

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 For me.

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 The whole orientation of his life was give, give, give.

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 We saw it last week.

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 He came.

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 He ministered.

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 He died.

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 He rose again.

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 He ascended on high and he sits as Lord over all space and time.

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 And he continues to reign and work in this world for his eternal purposes.

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 And for little old me to be involved in that is just astounding.

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 And to think that you pay me to be involved in that is...

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 That's a gift.

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 It was a privilege then when I wasn't being paid for and it's even a privilege now.

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 I'm convinced that when we adopt this attitude of serving because it is a privilege to be involved in what he is doing in his world,

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 we will discover the deep blessing of the word of God growing and increasing in us.

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 It's ironic that as we labor together, each doing their part to see the word of God increase and grow in the numbers of disciples coming to Christ,

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 it tends to increase and grow in us.

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 It's a connection between my giving and my growing.

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 And so my prayer is that no obstacle inside the church or outside the church will hinder the word of God spreading from the ministry of St. Paul's Chatswood.

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 And may the same power that brought thousands into the church in Acts do the same here at Chatswood

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 as we work together to ensure that the word of God spreading in our mission field remains our main thing.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.