WEBVTT

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 Verse 3, I will go out and stand beside my father in the field where you are, and I will speak with my father about you.

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 Then when I observe what I observe, I will tell you. Thus Jonathan spoke well of David to Saul his father and said to him,

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 Let not the king sin against his servant, against David, because he has not sinned against you, and because his works have been very good toward you.

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 For he took his life in his hands and killed the Philistine, and the Lord brought about a great deliverance for all Israel.

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 You saw it and rejoiced. Why then will you sin against innocent blood to kill David without a cause?

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 So Saul heeded the voice of Jonathan, and Saul swore, As the Lord lives, he shall not be killed.

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 Then Jonathan called David, and Jonathan told him all these things.

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 So Jonathan brought David to Saul, and he was in his presence as in times past.

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 And there was war again, and David went out and fought with the Philistines and struck them with a mighty blow, and they fled from him.

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 Now the distressing spirit from the Lord came upon Saul, as he sat in his house with the spear in his hand, and David was playing music with his hand.

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 Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul's presence, and he drove the spear into the wall.

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 So David fled and escaped that night.

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 Saul also sent messengers to David's house to watch him and to kill him in the morning.

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 And Michal, David's wife, told him, saying, If you do not save your life tonight, tomorrow you will be killed.

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 So Michal let David down through a window, and he went and fled and escaped.

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 And Michal took an image and laid it in the bed and put a cover of goat's hair for his head and covered it with clothes.

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 So when Saul sent messengers to take David, she said, He is sick.

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 Then Saul sent the messengers back to see David, saying, Bring him up to me in bed, that I may kill him.

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 And when the messengers had come in, there was the image in the bed with a cover of goat's hair for his head.

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 Then Saul said to Michal, Why have you deceived me like this and sent my enemy away so that he has escaped?

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 And Michal answered Saul, He said to me, Let me go.

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 Why should I kill you?

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 So David fled and escaped and went to Samuel at Ramah and told him all that Saul had done to him.

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 And he and Samuel went and stayed.

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 And now Naioth.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Let's pray.

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 Oh, Lord.

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 Please help us to see your mighty hand of providence.

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 Your strength as the refuge, even in a world where your servants are persecuted.

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 We pray, Lord, that this passage will minister the truth about God to us.

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 That it will point us to Jesus Christ, our King and our Deliverer.

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 And that we can trust in you, Lord, through his finished work.

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 Even as we're in this world and not of it.

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 We ask this for your glory, for our good.

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 Amen.

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 I'll ask a question to the children and everybody else can think if you know the answer.

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 Don't blurt it out.

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 How many days does it take for the skin of an average person to completely replace itself?

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 Have you looked that up before?

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 How many days for the skin, that outer layer of skin that we itch to totally replace itself?

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 It only takes 28 to 42 days.

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 Isn't that amazing?

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 Every four to six weeks, our skin totally replaces itself.

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 That means by Christmas time, none of us will be looking the same.

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 It'll be different skin clothing all of us.

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 It's like an outer shell totally regenerated.

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 What happens as I look this up was that new cells on the lowest level of the epidermis, the skin, they generate and they begin to grow.

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 And as they do that, they push that outer layer of cells out and those cells begin to get dry and hardened.

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 And then they flake off.

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 There's new skin forming under and within the old skin in our bodies continually.

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 Isn't that an amazing fact how God designed us?

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 And God does nothing by accident.

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 God designed us magnificently.

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 And everything he did can teach us something about how he works.

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 New skin under and within the old.

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 After a lot of wrestling with this passage, it's a hard one.

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 Came up with this title.

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 What we have in these first 18 verses is a new king under and within a cursed kingdom.

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 Israel is cursed under Saul.

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 God's given a promise.

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 I'll generate a new king.

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 I'll bring this to bear.

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 But right now, David is not king.

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 And Saul is not yet replaced.

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 I want us to be encouraged because what God has done in redemptive history, he is applying to you and me also.

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 Personally.

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 Second Corinthians 416 encourages us with this.

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 Christians do not lose heart.

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 Though the outward self is wasting away.

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 Yet your inner self is being renewed day by day.

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 God is working.

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 God is working.

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 And he's applying to us to the inner man and working it out from there.

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 What he's already accomplished.

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 We get a wonderful illustration, I believe, of what God has accomplished in these first 18 verses.

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 A new king within the cursed kingdom.

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 So first, I want to point out how this old kingdom is cursed under Saul.

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 Point number one.

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 Curses flow from the old king.

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 In Deuteronomy chapters 28 and 29.

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 The second generation after being delivered out of slavery is about to enter the promised land.

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 And the Lord preaches through Moses to them.

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 As you go into this place, I have prepared for you.

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 You will receive blessings for obeying me.

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 But if you disobey me, you will receive curses.

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 And the principle that's then set up now as we enter the period of monarchy, of life within the land, is the principle of federal headship.

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 As goes the king, so goes the kingdom.

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 And so as Saul is now a lawbreaker, rejecting God's rule over his own life, so goes the kingdom of Israel.

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 Remember with Samuel who feared God, there was victory over the Philistines.

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 The moment Saul came in, now they're hiding away.

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 They're losing on every front.

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 But the Lord brings David.

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 And now there's victory again over the Philistines.

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 As goes the king, so goes the kingdom.

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 This is being set up for us.

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 So look at our passage, verse 1.

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 Now Saul spoke to Jonathan his son and to all his servants.

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 Think of how many servants in the army were at the disposal of the king of this nation.

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 And what did he tell them in verse 1?

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 That they should kill David.

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 The commander-in-chief gives the order of execution.

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 You bear the sword to do the king's bidding.

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 Jonathan is the prince, the crown prince.

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 This is a direct threat now for him having the throne.

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 And all of Saul's servants get the same command.

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 But we keep reading that Jonathan, Saul's son, delighted greatly in David.

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 He didn't delight greatly in Saul or in the throne or in his own prospects of becoming the king.

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 He delighted in this humble one that God had clearly anointed.

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 And with whom was the spirit of God.

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 So Jonathan warned him in verse 5.

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 This is to kill him, King Saul.

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 It's to sin against innocent blood.

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 To kill David without a cause is to break God's law.

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 And we owe obedience to you as king only to the extent that you are obeying God.

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 You're a disobedient king.

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 So your command on me is not binding.

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 And listen to Saul's response in verse 6.

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 So Saul heeded the voice of Jonathan.

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 And Saul swore.

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 Now remember, he's one for making rash oaths.

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 Remember the honey that he said you weren't allowed to eat that after great victory.

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 He says, as the Lord lives, David shall not be killed.

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 But if you skip down to verse 9, we see how a distressing spirit was upon Saul.

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 And he sat in his house with the spear in his hand.

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 While David plays music with his hand.

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 And Saul sought to pin David to the wall with the spear.

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 Even though he had just sworn by the Lord himself, no one will do harm to David.

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 So we see in King Saul, a miserable, cursed rain.

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 Can you picture this king sitting there?

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 It says, in his home with the spear in his hand.

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 Verse 8.

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 He didn't send all these soldiers out to fight the Philistines.

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 And he's in his own home holding a spear.

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 Look at verse 8.

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 David was the one that went out.

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 He led the armies to war.

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 He fought with the Philistines.

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 He struck the Philistines, the enemies of the nation, with a mighty blow.

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 And the enemies of the nation of Israel, God's people, they fled from David, leading the army.

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 Pay attention to the end of that verse.

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 They fled from David.

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 Verse 8.

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 The true enemies of God are fleeing from him.

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 But what we see in the rest of the story is David now having to flee from Saul.

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 It's that same language used now of the coming king being on the run.

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 And the reason for this is because in Saul's own words, he viewed David as his enemy.

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 You see how messed up the kingdom is under Saul.

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 The servant of the Lord, he views as an enemy.

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 He swears by God's name and on the other hand breaks the very thing he swore.

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 And he's confusing the whole nation.

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 He's misallocating the resources.

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 He's causing infighting and turmoil within the kingdom.

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 When the true enemies are left out there for someone else to go fight.

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 So we read in verse 10, David then fled and escaped.

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 And then in verse 11, Saul sent messengers to chase him down even after he escaped the first time.

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 This king is relentless.

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 He will stop at nothing to kill what threatens his power and his idol.

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 An old hymn puts it this way.

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 And I relate this pattern of so as goes the king, so goes the kingdom all the way back to the fall of Adam in the garden.

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 All mankind said the old hymn fell in Adam's fall.

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 One common sin affects us all.

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 From sire to son, the bane descends and over all the curse impends.

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 So as a king of the nation, Saul is like a second Adam.

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 And his actions are bringing trouble for all God's people under his rule.

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 The church has always been met with trouble.

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 And many times it's from within.

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 And within those who claim to belong to God's kingdom.

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 This hymn that I just read from was written in German by a man named Lazarus Spengler.

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 He was a contemporary of Martin Luther.

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 He lived at the same time as Martin Luther and the Reformation studied under him.

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 And he, along with Martin Luther, were both excommunicated from the Holy Roman Catholic Church at the time of the Reformation in the year 1521.

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 And this hymn he wrote three years later.

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 He saw the effects of the curse.

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 And he saw this still needing to be cleaned up within those claiming to be the kingdom of God now in the church.

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 Curses flow from the old king.

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 The second point is this.

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 Blessings flow through the new king.

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 Blessings are already starting to flow to God's people through David, the anointed one, the coming king.

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 I want to show you one more time like we've done before with the way that this narrative is put together.

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 There's corresponding vocabulary.

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 And even as I was reading these first 18 verses, you're probably hearing these words repeat themselves.

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 And it's hard, isn't it, to put our finger on it and analyze it and figure out how are we supposed to make sense of this passage as one unit?

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 What is the author trying to emphasize?

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 You know, these people, we can view them as ancient, primitive.

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 Remember, just last chapter, they did a post-mortem surgery on 200 Philistine soldiers and presented that to King Saul.

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 But these people are just as intelligent.

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 They're God's image bearers.

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 And the human author, I think it's most likely Samuel at this point, is using masterful Hebrew narrative writing to draw our attention to his main point.

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 And not to mention the Holy Spirit superintending the writing of this narrative.

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 So what I believe it's all pointing to gives us insight into the blessings that will flow through David, even in the messiness of Israel under Saul.

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 Three steps here I would like to walk you through.

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 The first one is this.

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 Put one finger on verse one.

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 I'm going to try to show you corresponding language.

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 In verse one, Saul spoke to Jonathan, his son.

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 And he's telling, then Jonathan now goes to tell David, Saul wants to kill you.

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 So the corresponding language is Saul speaking to one of his children.

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 The message, he's going to kill you.

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 Now, if you skip down with your other finger to verse 17, Saul says to Michal, his daughter, and she goes around and tells her dad a lie.

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 He says, David said, why should I kill you?

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 So Saul speaking to a child, kill you.

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 Corresponding language.

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 That's the first movement.

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 Now bring them closer to each other.

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 Put that first finger on verse six.

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 David was in Saul's presence.

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 In verse six, put your second finger on verse 10.

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 David slipped away from Saul's presence.

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 You see the corresponding language as it gets closer.

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 The third and final movement now, I believe, is the main point of this passage.

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 There was war again.

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 Curses for Saul's disobedience.

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 The Philistines trying to invade the land.

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 And David went out and fought with the Philistines and struck them with a mighty blow.

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 And they fled from him.

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 So this narrative is created that way.

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 Here's Saul speaking to one of his children.

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 At the beginning, Saul speaking to another one of his children at the end.

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 And in the middle is David going in and out and winning wars against God's true enemies.

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 As goes the king, so goes the kingdom.

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 God is beginning to bless the army and giving victory to all of Israel through David, despite the curses that Saul brought on the kingdom.

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 Blessings flow through the new king.

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 The third point is this.

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 The seed of the old shall side with the new king.

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 Both Jonathan and Michal were the seed or the children of wicked king Saul.

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 And we see this, even though they're opposites of one another in many ways.

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 We see this wonderful little glimpse that this seed, even though they're from the household that's cursed.

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 First, they will side with the new king.

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 When there's a change in regime, especially in the old world, the new regime that comes in tries to kill off all the seed of the old.

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 This happens in political parties as well.

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 You can travel to a small town in Brazil and you'll see a bunch of cinder block buildings halfway built.

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 And you ask someone that's been there for 12 years or so, why is that halfway built and been sitting there for years?

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 And it's because it was a project from one political party.

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 And when there was a change in the election, it got abandoned.

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 They're not going to finish off what another party started.

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 So the whole city is like half built.

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 And in the old kingdom, that happens as well.

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 When David comes to power, remember the expectation is that he would kill all of Jonathan's seed.

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 And so that's what was expected.

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 David is that big of a threat to both Jonathan and Michal.

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 You've got to remove the competition, show your power, make an example of any who would challenge your rule.

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 But the irony here is that these two children from the household of this wicked king are the ones God uses to spare the life of the one who is the biggest threat to them.

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 I want to point out first the similarities between Jonathan and Michal.

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 See if you agree with me.

00:18:06.599 --> 00:18:11.539
 Both, I think, are portrayed as opposites in many ways.

00:18:11.679 --> 00:18:13.339
 But first, there are some similarities.

00:18:13.519 --> 00:18:15.459
 They were both born under Saul's curses.

00:18:16.099 --> 00:18:18.799
 Both are made to love the new king.

00:18:19.859 --> 00:18:23.459
 We read in verse 1 that even though Saul commanded the whole army to kill David,

00:18:24.459 --> 00:18:26.939
 Jonathan, Saul's son, delighted greatly in David.

00:18:27.679 --> 00:18:29.659
 Now look down at verse 28 for Michal.

00:18:29.660 --> 00:18:35.600
 Saul saw Saul and knew that the Lord was with David and that Michal, his daughter, loved him.

00:18:36.060 --> 00:18:39.700
 So both of them were made to love this new king that was coming.

00:18:40.420 --> 00:18:43.560
 Both helped David survive a deadly night.

00:18:44.080 --> 00:18:45.680
 Look at verse 2 for Jonathan's.

00:18:46.500 --> 00:18:48.779
 It says, please be on your guard until morning.

00:18:49.560 --> 00:18:52.040
 So there's David waiting to see what's going to happen.

00:18:52.140 --> 00:18:53.340
 Will he survive this night?

00:18:53.480 --> 00:18:54.880
 And Jonathan's helping him.

00:18:54.880 --> 00:18:56.440
 And now look at verse 11.

00:18:56.600 --> 00:18:58.540
 Saul sent messengers to David's house.

00:18:59.180 --> 00:19:00.280
 And he's married to Michal.

00:19:00.380 --> 00:19:03.700
 So it's her house as well to watch him there and to kill him in the morning.

00:19:04.680 --> 00:19:07.200
 So over the night, David's life is on the line.

00:19:07.540 --> 00:19:09.320
 And Michal, David's wife, told him, saying,

00:19:09.840 --> 00:19:13.380
 If you do not save your life tonight, tomorrow you will be killed.

00:19:14.100 --> 00:19:17.600
 Similar message as her brother Jonathan to this new coming king.

00:19:17.599 --> 00:19:25.059
 And the last similarity I saw is that both directly speak with the old king about the new.

00:19:25.899 --> 00:19:29.539
 In verse 3, Jonathan says, I will speak with my father about you.

00:19:30.000 --> 00:19:31.039
 And Michal does the same.

00:19:31.159 --> 00:19:34.259
 She's addressing Saul about David in verse 17.

00:19:35.059 --> 00:19:37.319
 But the differences are really what stand out.

00:19:38.539 --> 00:19:41.359
 In verses 3 through 5, we focus on Jonathan.

00:19:42.379 --> 00:19:46.899
 And everything I point out about Jonathan, you're going to see a counterpoint with Michal, his sister.

00:19:46.900 --> 00:19:52.700
 In verse 3, Jonathan says, I will speak with my father about you.

00:19:53.280 --> 00:19:55.600
 And what Jonathan speaks to Saul is truth.

00:19:56.460 --> 00:19:59.240
 He uses persuasion, logic, and truth.

00:20:00.900 --> 00:20:03.120
 Jonathan trusted in the one true God.

00:20:03.340 --> 00:20:05.519
 Verse 4, he says, let not the king sin.

00:20:06.640 --> 00:20:09.140
 Saul, your actions are against the one true God.

00:20:09.940 --> 00:20:11.720
 And he quotes the law of God.

00:20:13.860 --> 00:20:16.620
 He says, David has not sinned against you.

00:20:16.619 --> 00:20:19.559
 And that's the standard by which both you and David are measured.

00:20:19.679 --> 00:20:20.359
 It's the God.

00:20:21.259 --> 00:20:26.259
 Jonathan told this old sinner, his dad, what was good for him.

00:20:26.819 --> 00:20:29.739
 Verse 4, his works have been very good toward you, father.

00:20:30.179 --> 00:20:34.659
 Speaking the truth in love, it's gracious to speak the truth in this way.

00:20:35.659 --> 00:20:39.559
 And Jonathan pointed to David's selfless sacrifice.

00:20:39.559 --> 00:20:46.539
 In verse 5, Jonathan says, dad, he took his life in his hands and killed the Philistine.

00:20:47.639 --> 00:20:52.480
 Jonathan also recognized the true God alone is the one who delivers his people.

00:20:53.339 --> 00:20:58.460
 He says, the Lord brought about a great deliverance for all Israel.

00:20:58.619 --> 00:21:00.799
 You see, Jonathan is wise and he's insightful.

00:21:00.919 --> 00:21:02.139
 He's not giving credit to David.

00:21:02.539 --> 00:21:04.279
 It was the Lord who did that.

00:21:04.480 --> 00:21:06.659
 The Lord is the deliverer through this servant.

00:21:06.660 --> 00:21:10.420
 He says, you saw it and rejoiced at that.

00:21:11.259 --> 00:21:14.060
 And then Jonathan saw the law as a good gift from God.

00:21:14.500 --> 00:21:18.420
 He says, why then do you sin against innocent blood?

00:21:19.080 --> 00:21:20.680
 See, the king is bearing the sword.

00:21:20.840 --> 00:21:23.840
 He has the power to execute, but only with justice.

00:21:24.400 --> 00:21:28.160
 If someone has not a cause to be slain, then it's unjust.

00:21:28.300 --> 00:21:32.740
 And it's an improper use of the power God's entrusted to the hand of the king.

00:21:32.740 --> 00:21:41.160
 You could say Jonathan saw the law of God as a good thing, as a loving gift from the Lord of hosts.

00:21:41.960 --> 00:21:45.019
 Now, on the other side of the equation, listen for the contrast.

00:21:45.559 --> 00:21:48.099
 Michal in verses 13 through 18.

00:21:49.380 --> 00:21:51.339
 Michal trusted in a false God.

00:21:51.680 --> 00:21:58.180
 In verse 13, Michal took an image and laid it in the bed and put a cover of goats here for the head and covered it with clothes.

00:21:58.180 --> 00:21:59.680
 Think about it.

00:21:59.720 --> 00:22:09.860
 If she's already going to be bringing extra clothes and blankets made up from goats here and shaping the clothes and the goats here to look like David laying there under the covers.

00:22:10.100 --> 00:22:14.580
 Why does she also need to put what's translated as a household idol?

00:22:15.039 --> 00:22:16.500
 The Hebrew word is teraphim.

00:22:16.500 --> 00:22:24.299
 These are little figurines, little statues that the Philistines and the pagans would use within their homes to pray to idols and to demons.

00:22:25.220 --> 00:22:31.359
 If she's already using these other things to make the shape of a body, why would she also try to put these idols in the bed?

00:22:33.099 --> 00:22:38.819
 Jonathan trusted in the one true God and Michal seems to be trusting false gods instead.

00:22:38.819 --> 00:22:45.859
 In verse 13, Michal took an image and she doesn't only trust the image.

00:22:45.960 --> 00:22:49.819
 She also then acts according to those values instead of the kingdom of God.

00:22:50.419 --> 00:22:54.599
 She uses lies twice where Jonathan used the truth.

00:22:55.179 --> 00:23:00.059
 In verse 14, when Saul sent messengers to take David, she said he is sick.

00:23:00.299 --> 00:23:05.059
 OK, maybe that's like one of those lies that, you know, is for a better cause, a greater good.

00:23:05.059 --> 00:23:10.359
 And then Michal told this old sinner what was good for her.

00:23:10.879 --> 00:23:15.419
 His works have been, I'm sorry, she's saying to spare my own life.

00:23:15.539 --> 00:23:17.980
 It's what's good for her when she lies the second time.

00:23:18.720 --> 00:23:22.879
 In verse 18, Michal tells Saul, he said, let me go.

00:23:22.980 --> 00:23:23.960
 Should I kill you also?

00:23:25.619 --> 00:23:26.639
 Why should I kill you?

00:23:27.919 --> 00:23:29.279
 And so we see the contrast.

00:23:30.559 --> 00:23:33.179
 Michal saw herself as David's deliverer.

00:23:33.180 --> 00:23:37.060
 Where Jonathan saw God as the deliverer of his people.

00:23:39.340 --> 00:23:42.680
 So if you're like me, we're still left with questions about this passage.

00:23:42.940 --> 00:23:43.820
 What does it all mean?

00:23:44.360 --> 00:23:45.539
 What should it teach us?

00:23:47.960 --> 00:23:53.460
 Before we go to that last movement, I want to focus on one more of the main characters here, which is David.

00:23:54.200 --> 00:23:55.299
 Look at verse 12.

00:23:55.660 --> 00:23:58.960
 So Michal let David down through a window.

00:23:59.920 --> 00:24:02.820
 And he went and fled and escaped.

00:24:03.180 --> 00:24:07.620
 That's a restless night.

00:24:08.180 --> 00:24:10.039
 And we know where he eventually ends up.

00:24:10.100 --> 00:24:11.759
 It's in a different city where Samuel is.

00:24:11.840 --> 00:24:14.480
 And we'll get to that, Lord willing, in the next week or two.

00:24:15.480 --> 00:24:22.480
 But for that night, when he slips out the window and there's guards surrounding the palace where he's living and sleeping.

00:24:23.019 --> 00:24:24.140
 What did David do?

00:24:24.140 --> 00:24:28.600
 You and I are at times having sleepless nights.

00:24:28.600 --> 00:24:29.340
 We're persecuted.

00:24:30.300 --> 00:24:35.340
 I think some in here are losing sleep because of spiritual warfare as well.

00:24:36.800 --> 00:24:39.360
 The battle is more real than we want to admit.

00:24:40.740 --> 00:24:43.240
 What David did in verse 12 is a great encouragement.

00:24:43.240 --> 00:24:44.240
 He prayed.

00:24:44.240 --> 00:24:44.880
 He prayed.

00:24:46.160 --> 00:24:48.900
 As David prayed, the Holy Spirit was upon him.

00:24:49.400 --> 00:24:53.059
 And the Holy Spirit helped this hunted servant to pray.

00:24:54.460 --> 00:24:56.500
 And the prayer of David turned into a poem.

00:24:56.880 --> 00:24:59.059
 And the poem took the shape of a song.

00:25:00.180 --> 00:25:05.880
 These emotions you can only imagine he was feeling were eventually channeled into a melody.

00:25:05.880 --> 00:25:08.340
 How do I know all of this?

00:25:09.500 --> 00:25:12.980
 It's not in our passage, but Psalm 59 tells us that.

00:25:14.300 --> 00:25:16.280
 Psalm 59, you're welcome to turn there.

00:25:16.360 --> 00:25:17.160
 I'll read a few verses.

00:25:17.480 --> 00:25:18.020
 You can listen.

00:25:19.020 --> 00:25:20.900
 It's titled, A Mictum of David.

00:25:22.060 --> 00:25:28.140
 A mictum is a composition of great value, possibly to be engraved or preserved on a tablet.

00:25:29.460 --> 00:25:32.140
 And so these got the nickname of golden psalms.

00:25:32.140 --> 00:25:35.480
 In other words, these are special ones to David.

00:25:36.520 --> 00:25:38.540
 This was an intense night.

00:25:40.060 --> 00:25:50.660
 And the occasion of Psalm 59 says the inspired superscription was when Saul sent men and they watched the house in order to kill him.

00:25:51.680 --> 00:25:52.940
 Listen to David's prayer.

00:25:53.840 --> 00:25:58.020
 May this be an encouragement for you in the spiritual battle when you feel hunted down.

00:25:59.720 --> 00:26:01.840
 Deliver me from my enemies, O God.

00:26:02.420 --> 00:26:03.000
 Verse 1.

00:26:03.200 --> 00:26:05.420
 Defend me from those who rise up against me.

00:26:05.940 --> 00:26:10.279
 Deliver me from the workers of iniquity and save me from bloodthirsty men.

00:26:10.900 --> 00:26:13.000
 For look, they lie in wait for my life.

00:26:13.900 --> 00:26:15.420
 The mighty gather against me.

00:26:15.860 --> 00:26:19.539
 Not for my transgression nor my sin, O Lord.

00:26:19.539 --> 00:26:24.859
 They run and prepare themselves through no fault of mine.

00:26:24.859 --> 00:26:28.119
 Awake to help me and behold.

00:26:28.759 --> 00:26:31.859
 You therefore, O Lord, O God of hosts.

00:26:31.859 --> 00:26:33.759
 Verse 14.

00:26:34.379 --> 00:26:36.439
 And at evening they return.

00:26:36.439 --> 00:26:39.899
 They growl like a dog and go all around the city.

00:26:40.240 --> 00:26:45.519
 They wander up and down for food and they howl as if they are not satisfied.

00:26:45.519 --> 00:26:48.480
 But I will sing of your power.

00:26:48.480 --> 00:26:52.180
 Yes, I will sing aloud of your mercy in the morning.

00:26:52.879 --> 00:26:57.559
 For you have been my defense and refuge in the day of my trouble.

00:26:57.720 --> 00:27:01.559
 To you, O my strength, I will sing praises.

00:27:02.059 --> 00:27:03.720
 For God is my defense.

00:27:04.759 --> 00:27:06.539
 My God of mercy.

00:27:07.379 --> 00:27:07.740
 Amen.

00:27:10.519 --> 00:27:11.779
 Well, Saul was the enemy.

00:27:13.039 --> 00:27:17.220
 The attacker of this hunted servant of God.

00:27:17.220 --> 00:27:20.220
 But Saul was really just broken.

00:27:20.900 --> 00:27:26.839
 A broken vessel driven by his own selfish jealousy and human madness.

00:27:28.740 --> 00:27:30.200
 Saul's wrath was cruel.

00:27:31.559 --> 00:27:34.140
 But it sprung up from his own petty pride.

00:27:35.400 --> 00:27:36.860
 Proverbs 27.4 says,

00:27:37.039 --> 00:27:39.039
 Wrath is cruel and anger a flood.

00:27:39.160 --> 00:27:41.180
 But who can stand before jealousy?

00:27:41.180 --> 00:27:49.060
 And it seems like cruelty, anger, and jealousy were all a mixed tumultuous mess inside of Saul.

00:27:50.240 --> 00:27:52.460
 But we have an even greater enemy.

00:27:52.720 --> 00:27:53.799
 An even greater hunter.

00:27:54.400 --> 00:27:56.299
 Wanting to destroy God's people.

00:27:56.640 --> 00:27:57.360
 Greater than Saul.

00:27:59.680 --> 00:28:02.400
 This is the language God used to describe Satan.

00:28:03.680 --> 00:28:04.580
 Someone commented,

00:28:04.580 --> 00:28:08.240
 Saul, his hunting was local and temporary.

00:28:08.240 --> 00:28:10.820
 A mere storm soon spent.

00:28:11.180 --> 00:28:12.140
 It'll blow over.

00:28:13.060 --> 00:28:15.980
 But Satan is the engine of all malice.

00:28:16.700 --> 00:28:17.880
 That's the end of the quote.

00:28:18.519 --> 00:28:23.259
 Revelation 12.10 calls Satan the accuser of the brethren.

00:28:23.840 --> 00:28:24.660
 Of the believers.

00:28:24.900 --> 00:28:26.200
 Of the members of churches.

00:28:26.340 --> 00:28:27.920
 Of those who are disciples of Christ.

00:28:28.060 --> 00:28:30.299
 They're still being accused by Satan.

00:28:31.799 --> 00:28:34.560
 Satan's motive is much deeper than Saul's.

00:28:34.559 --> 00:28:42.299
 Satan's motive is irreversible spiritual hatred for the Lord and his seed.

00:28:43.480 --> 00:28:48.700
 In John 8.44, Jesus said that Satan was a murderer from the beginning.

00:28:49.700 --> 00:28:53.079
 And Satan stands before God as a prosecutor.

00:28:53.079 --> 00:28:55.599
 Accusing the brethren.

00:28:55.599 --> 00:28:56.339
 The church.

00:28:56.339 --> 00:28:56.919
 The believers.

00:28:56.919 --> 00:28:57.000
 The believers.

00:28:57.539 --> 00:29:00.919
 Demanding judgment based on the holy law of God.

00:29:01.960 --> 00:29:04.319
 And Galatians 3.10 tells us the law says,

00:29:04.460 --> 00:29:10.779
 Cursed is everyone who does not continue in all things which are written in the book of the law to do them.

00:29:10.779 --> 00:29:15.299
 And Saul's pursuit of David was local.

00:29:15.859 --> 00:29:17.519
 And would end when his life was over.

00:29:18.160 --> 00:29:20.539
 But Satan's pursuit is universal.

00:29:20.899 --> 00:29:22.079
 It's after every believer.

00:29:22.500 --> 00:29:23.399
 And it's ceaseless.

00:29:23.539 --> 00:29:24.420
 He never stops.

00:29:26.160 --> 00:29:27.839
 It's like Luther's hymn.

00:29:28.019 --> 00:29:31.700
 The old and malicious foe intends us deadly woe.

00:29:31.700 --> 00:29:35.559
 But we don't need to be afraid.

00:29:36.500 --> 00:29:41.740
 We may have those sleepless nights and the Lord will let us battle in prayer on our knees.

00:29:42.080 --> 00:29:43.420
 With our Bibles open.

00:29:43.880 --> 00:29:46.640
 With our songs open on our mind.

00:29:47.539 --> 00:29:55.140
 And even when we don't know how to pray, Romans 8.26 encourages us that the Spirit also helps us in our weakness.

00:29:56.039 --> 00:29:59.759
 The Spirit helped David breathe out Psalm 59 through his prayer.

00:30:01.700 --> 00:30:03.620
 And the Lord will help us in the same way.

00:30:04.720 --> 00:30:07.259
 Romans 8.26 goes on to say,

00:30:07.380 --> 00:30:09.720
 For we do what we do not know.

00:30:10.259 --> 00:30:12.600
 Even what we don't know we should pray for as we ought.

00:30:12.700 --> 00:30:18.940
 The Spirit himself makes intercession for us with groaning which cannot be uttered.

00:30:20.440 --> 00:30:23.180
 So when you feel like you're a servant of God.

00:30:23.660 --> 00:30:24.720
 God is your king.

00:30:25.240 --> 00:30:27.120
 You're in the curses of this world.

00:30:27.119 --> 00:30:31.899
 And you feel hunted down by sin, Satan, and the world.

00:30:32.739 --> 00:30:32.939
 Pray.

00:30:33.439 --> 00:30:34.459
 Get on your knees.

00:30:35.339 --> 00:30:36.119
 Open up your Bible.

00:30:36.519 --> 00:30:37.579
 Pray through Psalm 59.

00:30:38.299 --> 00:30:41.179
 And God will be our deliverer just as he was for David.

00:30:41.180 --> 00:30:51.460
 Well, the final movement I'd like to walk us through is how is this difficult passage fulfilled by the king of kings?

00:30:53.340 --> 00:30:58.680
 The new king, the channel of blessings, the old king, the curses being reversed.

00:30:58.680 --> 00:31:04.340
 How is Jesus Christ, our victorious king, fulfilling all of this?

00:31:06.400 --> 00:31:08.380
 Remember verse 9, the center of it.

00:31:09.400 --> 00:31:10.120
 David went out.

00:31:10.400 --> 00:31:12.960
 He led the army out to battle and he came back victorious.

00:31:13.940 --> 00:31:15.660
 This points to Jesus Christ.

00:31:16.620 --> 00:31:17.160
 He went out.

00:31:17.840 --> 00:31:20.240
 He fought against sin and Satan and death and hell.

00:31:21.060 --> 00:31:22.860
 He struck them with a mighty blow.

00:31:23.860 --> 00:31:24.880
 They fled from him.

00:31:26.140 --> 00:31:27.940
 David escaped death.

00:31:27.940 --> 00:31:29.680
 He died by avoiding it.

00:31:30.759 --> 00:31:32.460
 Saul threw the javelin.

00:31:32.799 --> 00:31:35.340
 David escaped it and it got pinned to the wall instead.

00:31:36.620 --> 00:31:39.700
 But Jesus Christ overcame death by enduring death.

00:31:40.440 --> 00:31:42.220
 He died and was buried.

00:31:43.120 --> 00:31:44.220
 Our sin was killed.

00:31:45.519 --> 00:31:46.860
 Our sin became powerless.

00:31:47.880 --> 00:31:48.820
 Our sin is buried.

00:31:49.920 --> 00:31:51.640
 It's out of God's mind forever.

00:31:53.880 --> 00:31:55.900
 Jesus Christ did not stay dead.

00:31:55.900 --> 00:31:57.840
 He arose victorious.

00:31:58.600 --> 00:32:03.799
 That same hymn by that reformer has a line that says this.

00:32:03.799 --> 00:32:08.860
 Jesus Christ, the second Adam, came to bear our sin and woe and shame.

00:32:09.000 --> 00:32:14.860
 To be our life, our light, our way, our only hope, our only stay.

00:32:14.859 --> 00:32:24.139
 Jonathan was held up, I believe, to us in this passage as the ideal believer, the ideal Israelite.

00:32:25.139 --> 00:32:35.319
 Those who would trust in the Lord under the old covenant like Abraham, Joseph and Daniel, looking to the promise of the Messiah, even in the shadow of a man like David.

00:32:35.319 --> 00:32:36.319
 Believers who trusted in the Lord.

00:32:36.319 --> 00:32:42.619
 Believers who trusted in the Lord under the old covenant.

00:32:42.619 --> 00:32:47.059
 When Christ arrived at the scene, the spirit illumined their eyes to behold him.

00:32:47.119 --> 00:32:50.179
 They they received him as the king of kings.

00:32:50.319 --> 00:32:51.119
 They were prepared.

00:32:51.119 --> 00:32:58.919
 I'm reminded of Nicodemus, of Joseph of Arimathea and even saw who God renamed as Paul.

00:32:59.139 --> 00:33:04.079
 They gladly received King Jesus once they saw him for who he is.

00:33:04.079 --> 00:33:15.419
 Well, if Saul is how Jonathan is held up as that faithful, believing Israelite, someone who who loved God, but under the old covenant until they beheld Christ.

00:33:15.639 --> 00:33:19.299
 What do we make of the other child of Saul, the other sibling?

00:33:20.599 --> 00:33:21.000
 Michal.

00:33:23.379 --> 00:33:29.339
 I don't think the point of this passage is to necessarily deduce when and when we should and should not lie.

00:33:29.599 --> 00:33:31.619
 You know, it's not moralist lessons.

00:33:31.619 --> 00:33:36.099
 It's really, I think, an encouragement of God's grace.

00:33:37.379 --> 00:33:39.739
 At least for me and my study.

00:33:40.939 --> 00:33:46.439
 Michal prepares us to know what this will be like when the true Messiah arrives.

00:33:47.079 --> 00:33:52.139
 Anyone who can read these old stories can know when you see the Messiah, the king of kings coming.

00:33:53.339 --> 00:34:01.339
 He will be married to a bride that was born noble like Michal, but who became worldly, even idolatrous.

00:34:01.619 --> 00:34:02.439
 And a liar.

00:34:02.439 --> 00:34:02.500
 And a liar.

00:34:04.979 --> 00:34:09.920
 But whom in her sin God will cause to love the new king.

00:34:10.880 --> 00:34:14.339
 And to not be under the curses of the old king any longer.

00:34:14.719 --> 00:34:15.880
 And to be his bride.

00:34:16.659 --> 00:34:19.599
 To choose Jesus Christ over Adam.

00:34:20.719 --> 00:34:26.000
 Her old king and slave master would have no claim on her anymore.

00:34:26.000 --> 00:34:29.760
 I think Michal is like me.

00:34:30.460 --> 00:34:31.960
 And like you, a Gentile.

00:34:32.579 --> 00:34:33.239
 A sinner.

00:34:34.380 --> 00:34:36.639
 That Christ claims now as his bride.

00:34:37.039 --> 00:34:38.079
 Brings into his church.

00:34:39.159 --> 00:34:44.400
 In verse 5, the Lord brought about a great deliverance for all God's people.

00:34:44.400 --> 00:34:50.039
 Jonathan's bearing witness to what God had done and he's reminding the people again.

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 And this is what we do in looking back at an ancient narrative like this.

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 We remind one another.

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 It's the Lord who brings about the great deliverance for all God's people.

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 He did this through Jesus Christ.

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 Jesus Christ led the army into victory and came back victorious and shares the spoil with the army.

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 Through Jesus Christ come the blessings of his perfect obedience, not ours.

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 Just as Jonathan stood between David and the enemy, Saul, who wanted to kill him.

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 Our Lord Jesus Christ, he stands between sinners like you and me.

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 And God as our intercessor.

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 And he defends us where Satan accuses.

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 And God is just.

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 He receives the arguments, the persuasion of Jesus Christ, which puts the enemy, the accuser, to silence.

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 We don't put our hope in kings or princes like we're told in Psalm 146.3.

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 In whom there is no help.

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 If Israel had just put their hope in King Saul or even Jonathan, they would be disappointed.

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 Saul was crazy.

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 He would get these bouts of mood swings and he would seem crazy and mad at times.

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 But our hope is built on the oath of God himself.

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 The eternal covenant of redemption.

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 The pledge of the Father to the Son.

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 Fulfill this mission and I will give you the people as your inheritance.

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 And our Lord Jesus Christ accomplished the mission and now he lives to make intercession, to pray for his people.

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 Romans 8.34 says,

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 It is Christ who died and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

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 1 John 2.1 encourages the church.

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 If anyone sins, we have an advocate with the Father.

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 Jesus Christ, the righteous.

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 We look to Christ and he pleads his own blood.

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 His own blood lives to make intercession for his people, says Hebrews 7.25.

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 So just as God preserved David in this cursed kingdom, in Jesus Christ, our preservation is also guaranteed.

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 We've been delivered from the law's curse by our righteous mediators' plea for us as people.

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 So as his church, we go forth and we live in confidence in our deliverer.

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 Jesus Christ, the new king, the king of kings, he has entered into this world, this cursed kingdom.

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 And he's undoing the curse of Adam.

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 2 Corinthians 4.16 reminds us,

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 Therefore we do not lose heart.

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 Though our outward self is wasting away in this world, yet our inner self is being renewed day by day.

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 The work of restoring his people has already begun.

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 One day this earth will be made new.

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 It will be restored completely.

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 And until then, in Christ we live as citizens, as soldiers, as heirs of his heavenly kingdom.

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 In Christ we are not of this world that we're in any longer.

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 We're not of this cursed kingdom.

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 But we're also not alone in this cursed kingdom.

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 Jesus says, I am with you always, even to the very end.

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 Our deliverer is with us.

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 Just as David remained in the presence of Saul in that wicked kingdom.

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 Luther's hymn finishes off,

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 The body they may kill.

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 God's truth abideth still.

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 Because his kingdom is forever.

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 Amen.

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 Let's pray and thank him for his mighty power.

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 Oh Lord, we thank you for how Jesus Christ is the fulfillment of all your promises.

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 From the very beginning, Genesis all the way to Revelation.

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 In him we put all of our hope.

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 He is the yes and the amen.

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 Our only redeemer.

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 Our only deliverer.

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 Help us to rest in the kingdom of heaven.

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 Amen.

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 Even while we're in this world, Lord.

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 For your name we pray.

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 Amen.