WEBVTT

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 Thanks so much. Evening, everyone. I want to begin by telling you about my trip back from Moldova.

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 A few years ago, I was in Moldova. That's in sort of central eastern Europe, basically, or thereabouts.

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 A few years ago, I was in Moldova on a mission trip. And on the way back, we got to the airport, we got through security, all of that in very good time, sensible time.

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 But it was minus 20 degrees outside. And I genuinely have never seen such ridiculous weather.

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 And it got worse and worse. It was written, as it were, on the wall. Of course, our flight was cancelled.

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 And they kept rearranging and rescheduling our flight. But we ended up in this airport for more than 24 hours.

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 You can imagine what the airport in Moldova is like. I think there were three gates, certainly no McDonald's.

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 We got so bored in that 24 hours that we actually started playing curling, as in like on an ice rink, using the luggage trolleys.

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 It was fun. But it was a long time. I wonder what's the longest that you've ever had to wait in an airport.

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 And when you do have a wait like that, what do you do with it?

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 Even just like an ordinary wait somewhere, if you had an hour or two to spare to wait for something, what do you do with that time?

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 I guess for a lot of us, the default when we found ourselves waiting unexpectedly is probably to get our phones out, isn't it?

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 And I wonder what your poison is, whether it's Instagram or Facebook or TikTok or your emails.

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 Maybe you prefer to distract yourself with a good book.

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 Or you listen to a podcast.

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 Or you're the multitasker who likes to try and do all of these things at the same time.

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 That feeling of waiting, I guess depending on what we've got to do, it can produce different things in us, can't it?

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 We can get bored.

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 We might be grateful, though, for the opportunity to get something productive done.

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 We're often impatient, aren't we, for the thing that we're waiting for as we wait.

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 But however that particular wait makes us feel, one thing I think is always true, and whether we manage to do this or not, we want to make the most of that time, don't we?

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 And that's true in life, generally.

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 We want to make the most of the time that we have to be as productive as possible.

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 There are so many self-help books with exactly that message.

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 How can you get more done?

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 Do more better.

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 Use your time more wisely.

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 It's such an emphasis in our world today, isn't it?

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 In this letter in 2 Thessalonians, and we'll see this particularly next week, Paul wants the Thessalonians to be productive Christians.

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 He says that they ought to be at work.

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 Having assured them that Jesus hasn't yet returned and that he absolutely will, he says just get to work whilst you wait.

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 I wonder then how we as Christians ought to think about productivity, about getting stuff done.

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 As Paul tells the Thessalonians to get to work, it strikes me, and we'll spend lots of time on this, I'm sure, with Alistair next week, but it strikes me that whatever we're doing, we want to do it, don't we?

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 To the best of our ability.

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 To be the best consultant that we can be.

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 To be the best manager we can be.

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 To be the best nurse or student that we can be.

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 Working as if for God, for his glory, in our jobs every day.

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 And also as we do that, that we would take every opportunity that we can to share his gospel and to care for people and love people as we do that.

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 We want to be, don't we, productive Christians.

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 Paul too wants the Thessalonians to be productive, growing Christians.

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 But before he gets there, in this little section that we've had read for us this evening, his emphasis is on prayer.

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 He says this is what's coming.

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 The victorious Jesus is coming.

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 And as you wait, get to work.

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 Make the most of your time in the airport.

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 But first, Paul's priority is prayer.

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 And I don't actually think that that's a massively different priority.

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 Because counterintuitive though this is, Paul would say that prayer is the most productive thing we could possibly do.

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 So that's our focus this evening.

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 The productive priority of prayer.

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 Two questions I think this passage answers for us.

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 Maybe these are questions that we've had about prayer.

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 I'm sure just as helpful to us as they were for the church in Thessalonica.

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 Question one, why bother praying?

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 You ever asked that question?

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 Why bother?

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 And question two, what are we supposed to pray for?

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 So firstly, why bother praying?

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 Here we're going to go through three reasons that prayer is a priority for Paul.

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 Whether you're a Christian or not, I guess we've all asked this question at some point.

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 It's a massive question.

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 And we're going to tackle it here really just by way of introduction.

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 If you'd like to talk about it more, grab me afterwards.

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 I'd love to talk about it.

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 Katie and I have just actually finished reading this book.

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 Sorry, it's got coffee all over it, this copy.

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 But it's called Enjoy Your Prayer Life.

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 It's really helpful on this sort of stuff.

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 If you'd like a copy, we've got, I think, some spares back there.

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 If not, you can have my coffee stained version.

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 But this is a question that I think we've all asked.

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 Why bother?

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 And here is why we ask it.

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 Because God is sovereign.

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 He is in complete control.

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 And that's wonderful news.

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 Let's just dwell there for a bit.

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 Because if your God is not sovereign, then you cannot be sure about anything.

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 And his promises to us are not really certain at all.

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 If your God is not sovereign, if he's not completely in control, then Christianity isn't really good news at all.

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 In all the challenges of life today, if your God is not sovereign, then there is no comfort knowing that a good God is powerful to help.

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 There is no comfort that what you face will be used for your good.

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 And there's no comfort, no assurance that when you die, you will have eternal life with him.

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 But God is sovereign.

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 The Bible is clear about that.

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 He is in control.

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 And not just in control of some things, but he really is in control of everything.

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 We'll see that in our passage.

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 That means that in all of the challenges that you face in life, he is in control.

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 And he has the power to save you and to save you eternally.

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 See, that's the burden of Paul at the end of chapter 2.

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 Have a look at verses 13 and 14 with me.

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 And as I read these, just ask yourself, who has the agency here?

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 Who's doing the work?

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 Who's in control?

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 Brothers and sisters, loved by the Lord, because God chose you as first fruits to be saved through the sanctifying work of the Spirit and through belief in the truth.

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 He called you to this through our gospel.

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 Guys, this is all God.

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 He loves.

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 He chooses.

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 He saves.

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 It's the sanctifying work of who?

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 The Spirit.

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 He calls.

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 And this is wonderful good news.

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 Paul says this to reassure the Thessalonians.

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 They've been deceived about Jesus' return.

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 But says Paul, you are nevertheless Christians.

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 You've got it wrong, but you are nevertheless Christians.

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 And so for us, just let that give us assurance too.

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 For it is him, not you, that achieves it all.

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 Certainly for me, that is very good news.

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 It's not dependent on my moving towards him.

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 It is his gift to me.

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 And then what does Paul do?

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 Well, he tells these guys to pray.

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 We've got to ask then, if that's who Paul is saying God is in chapter 2, if God is all-powerful and all-seeing and unchanging, if God is sovereign, then surely our prayers aren't going to make a single bit of difference to him.

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 Why bother?

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 Isn't that just a massive waste of time when we could be doing more productive things, even good things for him?

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 Especially when, if we're honest, when we pray, doesn't it just very often feel as though no one is listening?

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 And in our experience, don't we often know that it feels like there is no answer to our prayer?

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 Why bother?

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 Why, Paul, should this be a priority?

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 Well, just quite quickly, here's three reasons to pray from this passage, and we'll rattle through them.

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 We'll spend more time on what to pray for afterwards.

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 But here are three reasons.

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 Firstly, it's a commandment.

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 God tells us to.

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 In a way, he does that here through the apostle Paul.

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 First, as Paul provides an example.

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 See, at the beginning of verse 17, may the Lord, and then verse 5 of chapter 2, may the Lord.

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 They're examples of Paul praying.

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 But Paul does explicitly also command them to pray.

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 See the repetition in verses 1 to 5 of chapter 3.

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 We'll see what he tells them to pray for.

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 But for now, just notice that he does.

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 He commands them to pray.

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 And of course, it's not just through Paul here that God commands his people to pray.

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 In the Gospels, Jesus tells his followers to pray.

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 It's all over the Bible, isn't it?

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 Both the Old Testament and the New.

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 Prayer is a priority for the believer.

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 If we trust God's word, then we've got to see that to pray is a commandment for the Christian.

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 Secondly, it's an instrument.

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 In the book of James, we're told you do not have because you do not ask.

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 You do not have because you do not ask.

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 The implication there is simple.

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 It is that there are things that we haven't received because we haven't prayed.

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 It does not mean that we will receive all that we ask for.

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 But if we do not ask, how can we receive?

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 But then doesn't that sound a bit like a contradiction?

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 If God is sovereign, if he is in control, then why should he require that I ask him for the things that he wants to give me?

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 The answer is it's because our prayers are his instruments.

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 We saw something quite similar to this in John chapter 4 with Graham this morning.

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 See, God is not only sovereign over the ends, the outcomes.

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 He is also sovereign over the means, the instrument by which something is carried out.

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 See how that works in our passage.

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 We saw in verses 13 and 14 how it's the work of God that saves, how he chooses and loves and saves and calls.

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 But notice that in verse 14, he does that through our gospel.

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 It is through Paul and the other writers of this letter, through their sharing of the gospel that God works.

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 That's true today.

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 It's true of preaching.

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 It's why we share the gospel, because it is God's instrument, the means by which he saves.

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 And the exact same thing is true of prayer.

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 Prayer is one of God's means.

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 It's the way that his ends are achieved.

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 So pray.

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 For it is his instrument.

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 And thirdly and finally, it is for your nourishment.

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 For as we pray, God grows us in our faith.

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 See, if God were sovereign and if he used our prayers as his instruments for carrying out his sovereign will,

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 but he did not want our good, then prayer would indeed be a waste of time, wouldn't it?

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 But God absolutely does want our best, not only in this life, but ultimately eternally.

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 Just as Paul encourages the Thessalonians in chapter 2, verse 15, to stand firm, to hold fast,

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 to not get carried away with this idea that Jesus has already returned, as we saw last week,

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 but instead to stay on the path and have faith in Jesus that he will return.

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 But then in verse 16, he prays that they will have the eternal encouragement and hope that he has.

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 He's praying that they would continue to grow in faith.

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 And if God is both sovereign and good, which if we trust God's word, he absolutely is those things,

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 then prayer is for your nourishment, that you would grow in faith.

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 So just really quickly, there's three reasons that prayer is a priority.

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 It's a commandment, it's an instrument, it's for your nourishment.

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 It's good to think more about these things, but we don't have too much time.

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 But if nothing else this evening, I hope that we would be convinced that the Christian ought to be making prayer a priority.

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 As we wait for the return of Jesus, making the most of our time in the airport,

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 this really is then the most productive thing that we can be doing.

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 Maybe you are convinced that prayer is a priority, but that doesn't actually make prayer any easier, does it?

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 And maybe you struggle to know exactly what to pray for.

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 If you're anything like me and you look at the world we live in,

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 it's really because there's just so much we could pray about.

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 But even as we just look at our own nation or our own city,

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 even just our own friends and family, as we look around the church,

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 don't we see that there's so much we could be asking for and praying for?

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 We could just be praying all the time.

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 And yet, I'd guess that our problem, certainly my problem, is not too much prayer.

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 Nor do I think it's praying for the wrong things.

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 I think much more likely a problem for us is prayerlessness.

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 Much more likely that we are prayerless than struggling to get anything else done

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 because we're spending all of our time praying.

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 And I wonder if part of that is because we're just overwhelmed.

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 We know that prayer is a priority, but we don't know what our priorities should be in prayer.

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 We don't know how to pray and we don't know what to pray for.

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 So if you've ever asked that question, Paul gives us three really helpful priorities for prayer here.

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 The first one on the screen is gospel encouragement.

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 We saw it in verses 16 and 17.

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 This is what Paul is praying for the guys in Thessalonica.

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 That God who gave eternal encouragement and good hope would also encourage your hearts,

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 the hearts of the Thessalonians, their hearts, the very center of their being,

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 encouraged towards what?

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 And as Paul prays for them in verse 5 of chapter 2, it's very similar.

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 May the Lord direct your hearts into God's love and Christ's perseverance.

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 It's the same sort of thing.

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 Be encouraged in your heart, in the depth of your being.

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 Be encouraged by the gospel that God has loved you,

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 that he has chosen you, that he has saved you, that Christ persevered for you, even to die for you,

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 and that you would persevere in the same way by faith,

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 that you might live with him forever.

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 That's gospel encouragement that he's praying for.

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 I guess that's no surprise that that's what Paul prays for, for these guys in particular,

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 in light of the persecution that we saw them face in chapter 1,

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 in light of the deception that they seem to have fallen for in chapter 2.

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 They're not having an easy time, and so he prays that they would be encouraged.

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 And I think this is just a wonderful priority for us in our prayer too.

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 It might be helpful here to first think about Christians across the world,

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 maybe especially those who, like the church in Thessalonica, are persecuted for their faith.

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 Open Doors, wonderful resource if you've come across Open Doors.

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 They're a charity working to encourage persecuted Christians.

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 And every year they publish the World Watch List,

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 where they rank the 50 countries where Christians face the sharpest persecution.

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 There are 52 weeks in the year.

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 Maybe you could pick one country from that list each week of the year.

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 You can have two weeks off.

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 Pray that the Christians there would receive real gospel encouragement.

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 That even as they face this kind of persecution,

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 that deep in their hearts they would know God's love.

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 That they are chosen.

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 That they are saved.

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 That they would trust in Christ's perseverance for them.

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 That they would hope in eternity.

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 And as we keep this priority for prayer,

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 we can pray for one another too, can't we, as a church?

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 Recognizing that in one way or another,

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 we all face some kind of persecution for our faith,

00:16:37.599 --> 00:16:40.980
 whether that's at work or at the club or with our family or our friends.

00:16:41.680 --> 00:16:44.080
 I guess we're probably not in physical danger,

00:16:44.200 --> 00:16:46.639
 but don't we desperately need to be encouraged by the gospel?

00:16:48.560 --> 00:16:50.279
 And so let's pray this way for one another.

00:16:51.159 --> 00:16:52.560
 If you're in a small group,

00:16:52.620 --> 00:16:55.180
 I wonder if you could write a list of those in your group

00:16:55.180 --> 00:16:58.060
 and just pray for a different person in your group each morning.

00:16:59.120 --> 00:17:01.460
 Or if you serve on a team here at church,

00:17:01.460 --> 00:17:05.339
 whether that's welcome or tea and coffee or embassy or kids or whatever it is,

00:17:05.380 --> 00:17:07.259
 could you do something similar with those in your team?

00:17:07.259 --> 00:17:11.960
 Could you grab someone after the Sunday service and pray

00:17:11.960 --> 00:17:14.140
 and encourage them in this way in person?

00:17:15.879 --> 00:17:19.480
 As we do that, would our priority in those prayers be this?

00:17:20.379 --> 00:17:24.339
 Not for a new job or a restored relationship or physical healing

00:17:24.339 --> 00:17:25.859
 or for a more manageable workload.

00:17:25.960 --> 00:17:28.279
 There are so many things that we can pray for for one another.

00:17:29.140 --> 00:17:31.180
 And we can, of course, pray for those things.

00:17:31.180 --> 00:17:34.000
 But would our first priority in prayer be this?

00:17:35.060 --> 00:17:36.440
 That in our heart of hearts,

00:17:36.519 --> 00:17:40.200
 we would have eternal encouragement and good hope,

00:17:40.980 --> 00:17:44.400
 knowing God's love and Christ's perseverance for us.

00:17:45.400 --> 00:17:48.700
 First priority, pray for gospel encouragement.

00:17:50.600 --> 00:17:53.240
 Second, pray for gospel empowerment.

00:17:54.100 --> 00:17:55.940
 See how verse 17 continues,

00:17:55.940 --> 00:18:07.980
 Paul is concerned in this letter that they would continue to do good,

00:18:08.100 --> 00:18:12.259
 not thinking that Jesus had already returned and therefore giving up,

00:18:12.519 --> 00:18:16.720
 but staying on the path that they would continue to share the good word of God.

00:18:17.400 --> 00:18:20.160
 That's not simply that they would be kind and friendly,

00:18:20.299 --> 00:18:23.580
 but they would literally speak the gospel of Jesus Christ.

00:18:23.579 --> 00:18:25.819
 It's prayer for gospel empowerment.

00:18:27.359 --> 00:18:30.159
 Again, in verses three and four of chapter two,

00:18:31.000 --> 00:18:33.299
 Paul reminds them as he has prayed for them,

00:18:33.359 --> 00:18:36.579
 he says, the Lord is faithful and he will strengthen you

00:18:36.579 --> 00:18:38.220
 and protect you from the evil one.

00:18:38.699 --> 00:18:41.359
 He continues, we have confidence in the Lord

00:18:41.359 --> 00:18:45.220
 that you are doing and will continue to do the things we command.

00:18:46.799 --> 00:18:51.059
 He prays that it would happen, knowing that it will happen.

00:18:51.740 --> 00:18:52.480
 Isn't that interesting?

00:18:52.480 --> 00:18:57.059
 He is in verse 17, praying God's promises back to him.

00:18:57.880 --> 00:19:01.079
 For God has promised that he will give them everything that they need

00:19:01.079 --> 00:19:04.519
 so that they might do good works and so that they might speak good words

00:19:04.519 --> 00:19:06.940
 and so that they might be protected from evil.

00:19:08.240 --> 00:19:10.640
 Again, like praying God's promises back to him,

00:19:10.700 --> 00:19:12.000
 doesn't that sound so pointless?

00:19:12.180 --> 00:19:14.200
 If he's already promised to do this or that,

00:19:14.319 --> 00:19:16.519
 surely he'll do it whether I pray or not.

00:19:16.519 --> 00:19:19.960
 But of course, as we've already seen,

00:19:20.259 --> 00:19:22.980
 God is not only concerned with the ends,

00:19:23.500 --> 00:19:25.240
 but also with the means.

00:19:26.000 --> 00:19:29.240
 He is sovereign over the fulfillment of his promises,

00:19:29.920 --> 00:19:33.559
 but he is also sovereign over the way that they are fulfilled.

00:19:33.559 --> 00:19:37.940
 And our prayers are part of his means.

00:19:37.940 --> 00:19:40.860
 So pray those promises back to him.

00:19:41.860 --> 00:19:45.080
 And especially here, the promise of gospel empowerment.

00:19:45.079 --> 00:19:49.279
 Again, isn't that so helpful for us in our prayers for one another?

00:19:50.279 --> 00:19:53.460
 Not only to pray for gospel encouragement and eternal hope,

00:19:53.519 --> 00:19:55.119
 but for gospel empowerment.

00:19:55.639 --> 00:19:58.799
 As we think again of our brothers and sisters across the world,

00:19:58.899 --> 00:20:02.939
 that they would have all the strength that they need to stand fast,

00:20:03.199 --> 00:20:05.899
 to hold firm, to flee from sin,

00:20:06.119 --> 00:20:08.799
 to live such good lives, to speak the gospel.

00:20:08.799 --> 00:20:13.379
 But for me, this is really where I see the local church

00:20:13.379 --> 00:20:15.139
 is just so wonderful and beautiful.

00:20:16.220 --> 00:20:20.119
 That we can love and know and trust one another so deeply,

00:20:21.139 --> 00:20:24.599
 praying not just simply for generic strength to do these things

00:20:24.599 --> 00:20:27.220
 or generic strength to share the gospel,

00:20:28.619 --> 00:20:29.240
 but a challenge.

00:20:29.339 --> 00:20:31.839
 As you look around the room, just a small number of us here,

00:20:31.919 --> 00:20:35.059
 how many people here, even when there's just a very few of us,

00:20:35.519 --> 00:20:37.359
 members of this church, your church,

00:20:37.359 --> 00:20:41.099
 how many of them do you know what tomorrow is going to be like for them?

00:20:42.939 --> 00:20:45.479
 Do you know what family life is like for them?

00:20:47.619 --> 00:20:50.759
 As we seek to be a church of disciple-making disciples,

00:20:50.959 --> 00:20:52.500
 do you know the places where they're going

00:20:52.500 --> 00:20:54.439
 and spending time with people who don't know Jesus?

00:20:56.039 --> 00:20:58.859
 Do you know how you can be praying for them?

00:20:59.439 --> 00:21:01.719
 Because this is the strength of the local church,

00:21:01.740 --> 00:21:04.219
 as we love and know and trust one another,

00:21:04.799 --> 00:21:07.259
 we're able to pray just really specifically,

00:21:07.359 --> 00:21:09.859
 for gospel empowerment in each other's lives,

00:21:09.859 --> 00:21:12.839
 to live and speak the gospel.

00:21:14.419 --> 00:21:17.419
 So this is the second priority for the church in Thessalonica,

00:21:17.519 --> 00:21:19.000
 to pray for gospel empowerment.

00:21:19.859 --> 00:21:23.899
 And thirdly, and finally, to pray for gospel advancement.

00:21:24.779 --> 00:21:28.359
 See in verse one, that is what Paul asked the Thessalonians

00:21:28.359 --> 00:21:29.379
 to pray for for him.

00:21:29.380 --> 00:21:31.340
 He says, pray for us,

00:21:31.940 --> 00:21:35.340
 that the message of the Lord may spread rapidly and be honored,

00:21:35.720 --> 00:21:37.440
 just as it was with you.

00:21:38.380 --> 00:21:43.060
 As Paul continues to do this work of traveling and sharing the gospel,

00:21:43.300 --> 00:21:45.700
 kindling churches all over the known world.

00:21:45.940 --> 00:21:47.140
 And as he does that,

00:21:47.440 --> 00:21:49.220
 the message is spreading rapidly,

00:21:49.220 --> 00:21:52.360
 and people are trusting in Jesus, honoring him.

00:21:52.359 --> 00:21:54.439
 And churches are growing.

00:21:54.639 --> 00:21:55.559
 And he says, pray,

00:21:56.039 --> 00:21:57.959
 pray that this work would continue.

00:21:59.419 --> 00:22:02.719
 How encouraging for the Thessalonians to know that they're not alone

00:22:02.719 --> 00:22:04.799
 and to pray in this way.

00:22:06.159 --> 00:22:06.879
 But of course,

00:22:06.939 --> 00:22:09.240
 Paul also gives the other side of the coin in verse two.

00:22:10.699 --> 00:22:13.579
 Pray that we may be delivered from wicked and evil people,

00:22:14.000 --> 00:22:15.959
 for not everyone has faith.

00:22:15.960 --> 00:22:19.340
 Of course, the Thessalonians know that that's true.

00:22:19.500 --> 00:22:21.880
 We've heard about the sorts of persecutions that they faced

00:22:21.880 --> 00:22:22.840
 because that's true.

00:22:24.480 --> 00:22:26.480
 That was true wherever Paul shared the gospel.

00:22:26.940 --> 00:22:28.600
 Some honored Jesus, trusting in him,

00:22:28.700 --> 00:22:32.420
 and others continued to reject Jesus, having no faith.

00:22:33.519 --> 00:22:36.600
 And so I guess that too is an encouragement to the Thessalonians, isn't it?

00:22:37.000 --> 00:22:39.240
 This is exactly what they had experienced.

00:22:39.779 --> 00:22:42.279
 And Paul says, in that experience, pray.

00:22:42.279 --> 00:22:46.339
 Pray, pray not just for your own church,

00:22:47.139 --> 00:22:51.059
 but look out at the world and pray that more would be saved,

00:22:51.680 --> 00:22:53.420
 that the gospel would spread,

00:22:53.779 --> 00:22:57.539
 and pray for protection from those who reject it.

00:22:58.799 --> 00:23:01.119
 And of course, we can be praying like this today.

00:23:01.779 --> 00:23:04.339
 Again, I think it's appropriate to start by thinking about

00:23:04.339 --> 00:23:06.059
 the great mission field of all nations

00:23:06.059 --> 00:23:09.200
 in countries where the message, even right now,

00:23:09.220 --> 00:23:10.819
 is rapidly spreading.

00:23:10.819 --> 00:23:14.240
 If you sometimes look out of the doors of this church

00:23:14.240 --> 00:23:17.200
 and feel discouraged about the spread of the gospel in this city,

00:23:17.740 --> 00:23:20.419
 just go on Google and look at how the gospel is spreading

00:23:20.419 --> 00:23:23.039
 in places like China and South America,

00:23:23.919 --> 00:23:28.059
 and be encouraged that the gospel is, even now, spreading rapidly.

00:23:29.839 --> 00:23:31.659
 And yet, in lots of these places,

00:23:31.799 --> 00:23:35.819
 real protection is needed from those who continue to reject the gospel.

00:23:36.460 --> 00:23:38.220
 A good example of that in Qatar,

00:23:38.220 --> 00:23:41.960
 the World Cup has shone something of a spotlight on Qatar, hasn't it?

00:23:42.299 --> 00:23:44.680
 And we've heard about migrant workers,

00:23:44.940 --> 00:23:46.539
 often exploited by the government,

00:23:46.700 --> 00:23:50.200
 even dying in the process of delivering this World Cup.

00:23:51.240 --> 00:23:54.019
 And lots of those migrant workers are Christians.

00:23:55.519 --> 00:23:56.279
 And in Qatar,

00:23:56.860 --> 00:23:58.940
 if you're not native to Qatar,

00:23:59.140 --> 00:23:59.860
 if you're a migrant,

00:23:59.960 --> 00:24:02.120
 then you can worship however you like.

00:24:02.119 --> 00:24:04.959
 But Qatar is a Muslim country,

00:24:04.959 --> 00:24:06.799
 and so the Christians there are forbidden

00:24:06.799 --> 00:24:10.099
 from evangelizing to native Qatari people.

00:24:11.419 --> 00:24:13.479
 And yet that is exactly what they're doing.

00:24:13.679 --> 00:24:14.519
 Of course it is.

00:24:15.039 --> 00:24:17.079
 Secretly and with great fear and trembling,

00:24:17.239 --> 00:24:19.339
 they are disciple-making disciples,

00:24:19.619 --> 00:24:21.519
 holding out the wonderful truth of the gospel

00:24:21.519 --> 00:24:23.119
 to the people around them.

00:24:23.159 --> 00:24:25.979
 One pastor in Qatar said this about their efforts.

00:24:25.980 --> 00:24:29.779
 That fear is always reminding me

00:24:29.779 --> 00:24:32.019
 of the strength there is in the word of God.

00:24:33.019 --> 00:24:36.200
 Real courage is to totally depend on him.

00:24:37.599 --> 00:24:40.240
 Do you see the two things that he is burdened for there?

00:24:40.440 --> 00:24:42.720
 The sovereignty of God and the power of his word,

00:24:43.140 --> 00:24:44.440
 and dependence on him,

00:24:44.539 --> 00:24:45.120
 which is prayer.

00:24:46.079 --> 00:24:49.200
 So absolutely we can pray for the Christians in Qatar

00:24:49.200 --> 00:24:50.599
 who are depending on him,

00:24:50.900 --> 00:24:53.339
 that they would continue to have freedom to worship,

00:24:53.339 --> 00:24:55.139
 but especially as they share the gospel

00:24:55.139 --> 00:24:56.939
 with their Qatari neighbors,

00:24:57.619 --> 00:24:59.519
 that the message would spread rapidly

00:24:59.519 --> 00:25:00.740
 and that they would be protected

00:25:00.740 --> 00:25:02.720
 from the evil of those who reject it.

00:25:04.980 --> 00:25:06.919
 We can pray for people all over the world

00:25:06.919 --> 00:25:09.419
 with this priority, gospel advancement.

00:25:10.159 --> 00:25:12.759
 But we don't want to focus on the global mission field

00:25:12.759 --> 00:25:14.159
 at the expense of the local.

00:25:14.259 --> 00:25:15.819
 And again, I think the local church

00:25:15.819 --> 00:25:17.000
 is just wonderful here.

00:25:17.639 --> 00:25:20.519
 For we ought to know what the coalface of mission

00:25:20.519 --> 00:25:21.740
 is like for one another,

00:25:21.740 --> 00:25:24.380
 so that we can pray very specifically

00:25:24.380 --> 00:25:25.519
 for each other in that.

00:25:25.599 --> 00:25:27.019
 We've already talked about that,

00:25:27.079 --> 00:25:29.500
 but we also have a role to play as a church together.

00:25:30.420 --> 00:25:32.220
 I guess that's why we do the extra things

00:25:32.220 --> 00:25:33.400
 that we do at Christmas,

00:25:33.660 --> 00:25:36.220
 the Christmas Kids Club and the carol service.

00:25:37.000 --> 00:25:38.359
 So let's pray for those things,

00:25:38.420 --> 00:25:40.279
 that at them the message would spread.

00:25:41.339 --> 00:25:43.319
 It's why we send preachers to towns

00:25:43.319 --> 00:25:44.940
 like Peebles and Bells Hill.

00:25:45.660 --> 00:25:47.200
 It's why I'm doing what I'm doing

00:25:47.200 --> 00:25:49.000
 as pastor in training, to be sent.

00:25:49.000 --> 00:25:51.539
 Just as Alistair goes to Fernie Hill,

00:25:51.779 --> 00:25:53.740
 recognizing that the nation that we live in

00:25:53.740 --> 00:25:55.960
 desperately needs the good news of this gospel.

00:25:56.299 --> 00:25:57.420
 So pray for these things,

00:25:57.440 --> 00:25:58.839
 that the gospel would spread here.

00:26:00.400 --> 00:26:03.240
 And every time you hear the gospel proclaimed publicly,

00:26:03.420 --> 00:26:05.440
 every time someone steps into a pulpit,

00:26:05.519 --> 00:26:06.359
 would you pray for them?

00:26:07.180 --> 00:26:09.240
 Actually, in that moment, pray for them

00:26:09.240 --> 00:26:11.140
 and pray for those who are listening,

00:26:12.480 --> 00:26:14.619
 that the message would spread.

00:26:14.619 --> 00:26:17.239
 Pray that as it is received,

00:26:17.319 --> 00:26:17.979
 it is honored.

00:26:18.879 --> 00:26:20.339
 And that those who don't honor it,

00:26:20.399 --> 00:26:21.739
 who continue to reject it,

00:26:21.819 --> 00:26:22.779
 that despite that,

00:26:22.839 --> 00:26:24.839
 we would continue to be free in this country

00:26:24.839 --> 00:26:26.319
 to worship here as a church.

00:26:28.579 --> 00:26:30.699
 And again, as we know and love

00:26:30.699 --> 00:26:31.739
 and trust one another,

00:26:31.879 --> 00:26:34.199
 understanding the context in which we live and work,

00:26:34.419 --> 00:26:36.299
 pray that we would not be led

00:26:36.299 --> 00:26:37.959
 into the temptations of evil

00:26:37.959 --> 00:26:39.919
 and the wickedness all around us,

00:26:40.479 --> 00:26:42.179
 but that we would be delivered from evil.

00:26:42.180 --> 00:26:45.160
 This is what it looks like to pray

00:26:45.160 --> 00:26:46.660
 for gospel advancement.

00:26:48.039 --> 00:26:50.240
 So there are three priorities as we pray.

00:26:50.960 --> 00:26:54.860
 Gospel encouragement, empowerment, and advancement.

00:26:56.340 --> 00:26:57.920
 Even with these priorities,

00:26:58.480 --> 00:27:01.080
 I recognize prayer really isn't easy, is it?

00:27:01.799 --> 00:27:04.200
 And if you really do struggle to know what to say,

00:27:04.299 --> 00:27:06.440
 whether you're praying out loud or in your head,

00:27:06.480 --> 00:27:08.320
 and I guess that's most of us at times,

00:27:08.779 --> 00:27:12.100
 maybe overwhelmed by so many things to pray for,

00:27:12.180 --> 00:27:14.240
 even as we look at a passage like this

00:27:14.240 --> 00:27:16.320
 and see sort of three categories

00:27:16.320 --> 00:27:18.100
 or priorities that we can pray about,

00:27:18.180 --> 00:27:19.519
 it can be really hard, can't it,

00:27:19.519 --> 00:27:21.640
 to know how to put that into words,

00:27:21.720 --> 00:27:23.220
 to know what to say.

00:27:24.460 --> 00:27:25.900
 Let me offer just two things

00:27:25.900 --> 00:27:28.180
 that I've found super helpful before we finish.

00:27:28.880 --> 00:27:30.500
 The first one's from Spurgeon,

00:27:30.799 --> 00:27:32.960
 and Spurgeon, the great 19th century preacher,

00:27:32.960 --> 00:27:34.140
 said this about prayer.

00:27:34.400 --> 00:27:35.279
 It's very simple.

00:27:36.080 --> 00:27:36.380
 He said,

00:27:36.380 --> 00:27:37.540
 the fewer the words,

00:27:38.260 --> 00:27:39.180
 the better the prayer.

00:27:40.560 --> 00:27:42.220
 I just find that so helpful.

00:27:42.360 --> 00:27:43.380
 The fewer the words,

00:27:43.580 --> 00:27:44.920
 the better the prayer.

00:27:45.900 --> 00:27:48.180
 I think especially when it comes to praying out loud,

00:27:48.280 --> 00:27:48.880
 in public,

00:27:49.320 --> 00:27:50.440
 in front of other people,

00:27:50.720 --> 00:27:51.820
 it's tempting, isn't it,

00:27:51.820 --> 00:27:53.180
 to do everything that we can

00:27:53.180 --> 00:27:55.640
 to come across as eloquently as possible.

00:27:56.940 --> 00:27:58.920
 As if the more beautiful our prayer,

00:27:59.020 --> 00:28:00.840
 the more likely God is to hear it.

00:28:00.839 --> 00:28:02.740
 And that is nonsense.

00:28:04.779 --> 00:28:06.839
 Beautiful public prayers are helpful

00:28:06.839 --> 00:28:09.639
 if they help others to pray with you.

00:28:10.259 --> 00:28:11.059
 But otherwise,

00:28:11.299 --> 00:28:14.819
 they are nothing but self-aggrandizing hypocrisy.

00:28:16.779 --> 00:28:17.879
 So firstly,

00:28:18.039 --> 00:28:19.339
 just say what you mean

00:28:19.339 --> 00:28:21.799
 and pray simply from the heart,

00:28:23.019 --> 00:28:24.779
 remembering that the fewer the words,

00:28:25.259 --> 00:28:26.179
 the better the prayer.

00:28:27.419 --> 00:28:28.599
 And secondly,

00:28:28.599 --> 00:28:30.579
 don't be scared of set prayers

00:28:30.579 --> 00:28:32.139
 don't hear me wrong here.

00:28:32.259 --> 00:28:33.599
 Spontaneous prayer is great.

00:28:34.419 --> 00:28:35.460
 As I've just said,

00:28:35.519 --> 00:28:36.919
 it's good to say what you mean

00:28:36.919 --> 00:28:38.619
 and pray simply from the heart.

00:28:38.699 --> 00:28:39.720
 But the Bible itself

00:28:39.720 --> 00:28:41.939
 is just full of really helpful prayers

00:28:41.939 --> 00:28:42.699
 that we can pray.

00:28:43.319 --> 00:28:43.740
 Of course,

00:28:43.799 --> 00:28:44.659
 there's the Lord's Prayer,

00:28:44.779 --> 00:28:45.839
 probably most obviously.

00:28:46.559 --> 00:28:48.299
 There's also the Psalms.

00:28:49.099 --> 00:28:50.480
 There are also prayers like this one

00:28:50.480 --> 00:28:51.539
 that we've just read together

00:28:51.539 --> 00:28:53.519
 that with just a little bit of work,

00:28:53.519 --> 00:28:54.319
 as we've seen,

00:28:54.379 --> 00:28:55.699
 we can pray for ourselves

00:28:55.699 --> 00:28:58.279
 or use to help us pray for ourselves.

00:28:58.799 --> 00:29:00.079
 But not only the Bible,

00:29:00.079 --> 00:29:02.220
 there are also lots of really helpful books out there.

00:29:02.299 --> 00:29:03.419
 I've plugged this one before.

00:29:04.000 --> 00:29:05.839
 I think it's actually quite difficult to get hold of.

00:29:05.879 --> 00:29:06.579
 But if you can,

00:29:06.699 --> 00:29:07.699
 this is an excellent book,

00:29:07.819 --> 00:29:08.419
 Valley of Vision.

00:29:09.960 --> 00:29:13.519
 Sometimes we just don't have the words to say.

00:29:14.079 --> 00:29:15.919
 And very often prayers like these

00:29:15.919 --> 00:29:17.059
 help guide us in our prayers.

00:29:17.119 --> 00:29:19.559
 So don't be afraid to use those.

00:29:20.220 --> 00:29:21.699
 Much better to get praying.

00:29:23.639 --> 00:29:24.079
 Ultimately,

00:29:24.259 --> 00:29:26.319
 remembering for this church in Thessalonica

00:29:26.319 --> 00:29:28.619
 as they faced brutal persecution,

00:29:28.619 --> 00:29:30.099
 as they have this big wobbly

00:29:30.099 --> 00:29:31.259
 over the Lord's return,

00:29:31.799 --> 00:29:32.159
 Paul says,

00:29:32.220 --> 00:29:33.519
 Jesus has not yet returned,

00:29:33.939 --> 00:29:34.879
 but he will,

00:29:35.240 --> 00:29:36.159
 and he is victorious,

00:29:36.159 --> 00:29:37.460
 and he will be victorious.

00:29:37.659 --> 00:29:38.399
 And in the meantime,

00:29:38.579 --> 00:29:38.859
 grow.

00:29:39.879 --> 00:29:41.799
 Grow in the light of his coming.

00:29:42.599 --> 00:29:43.899
 And this is the priority

00:29:43.899 --> 00:29:44.980
 as you do that.

00:29:45.720 --> 00:29:46.519
 Get praying.

00:29:46.519 --> 00:29:49.700
 So what do you do in the airport?

00:29:50.619 --> 00:29:52.500
 We've used that really in this sermon

00:29:52.500 --> 00:29:54.920
 basically as a metaphor for waiting for Jesus.

00:29:55.879 --> 00:29:56.700
 But actually,

00:29:57.180 --> 00:29:58.960
 like what do you use that time for?

00:30:00.160 --> 00:30:00.400
 Well,

00:30:00.460 --> 00:30:01.799
 you wait for that transfer,

00:30:02.039 --> 00:30:03.119
 or you wait for the train,

00:30:03.200 --> 00:30:04.259
 or you're in the coffee shop

00:30:04.259 --> 00:30:05.299
 and your friend is late,

00:30:05.700 --> 00:30:07.059
 or as you brush your teeth,

00:30:07.119 --> 00:30:08.180
 or walk to the bus stop,

00:30:08.240 --> 00:30:09.480
 or you sit on the bus.

00:30:10.660 --> 00:30:12.079
 Do you know how much dead time

00:30:12.079 --> 00:30:13.099
 there is in your day?

00:30:14.099 --> 00:30:15.160
 Every time you're tempted

00:30:15.160 --> 00:30:16.240
 to get out your phone,

00:30:16.500 --> 00:30:17.400
 there are lots of good things,

00:30:17.420 --> 00:30:17.920
 of course there are,

00:30:17.940 --> 00:30:19.120
 that we can use our phones for,

00:30:19.180 --> 00:30:19.860
 but when we're tempted

00:30:19.860 --> 00:30:20.980
 to get it out

00:30:20.980 --> 00:30:21.980
 and just doom scroll

00:30:21.980 --> 00:30:23.019
 through our social media

00:30:23.019 --> 00:30:23.840
 drug of choice,

00:30:24.060 --> 00:30:25.440
 that's dead time.

00:30:27.080 --> 00:30:28.060
 That one study I saw

00:30:28.060 --> 00:30:28.740
 reckoned that we,

00:30:28.980 --> 00:30:29.519
 all of us,

00:30:29.540 --> 00:30:30.720
 have at least an hour and a half

00:30:30.720 --> 00:30:31.300
 of dead time

00:30:31.300 --> 00:30:32.240
 every single day.

00:30:33.660 --> 00:30:34.759
 And I don't say that

00:30:34.759 --> 00:30:35.420
 to tell you

00:30:35.420 --> 00:30:36.220
 that you ought to be

00:30:36.220 --> 00:30:36.779
 more productive

00:30:36.779 --> 00:30:37.740
 with your dead time

00:30:37.740 --> 00:30:38.420
 to do more,

00:30:38.519 --> 00:30:39.440
 to be more productive

00:30:39.440 --> 00:30:40.519
 for the glory of God

00:30:40.519 --> 00:30:41.460
 or whatever it is,

00:30:41.740 --> 00:30:42.480
 in whatever it is

00:30:42.480 --> 00:30:43.480
 that you're already doing.

00:30:45.160 --> 00:30:46.240
 But simply to say

00:30:46.240 --> 00:30:47.180
 that there is nothing

00:30:47.180 --> 00:30:47.900
 more productive

00:30:47.900 --> 00:30:49.180
 we can do with our time

00:30:49.180 --> 00:30:49.840
 than to pray.

00:30:51.240 --> 00:30:51.660
 And guys,

00:30:51.740 --> 00:30:53.160
 there is so much time

00:30:53.160 --> 00:30:54.300
 that we have to use

00:30:54.300 --> 00:30:55.000
 to pray with

00:30:55.000 --> 00:30:55.960
 and so much

00:30:55.960 --> 00:30:57.060
 that we can pray for.

00:30:58.060 --> 00:30:59.220
 So just get praying.

00:31:00.480 --> 00:31:01.920
 And when we pray together,

00:31:01.920 --> 00:31:03.040
 we're about to do that.

00:31:03.120 --> 00:31:04.259
 Be earnestly praying

00:31:04.259 --> 00:31:05.300
 in your own heart.

00:31:06.000 --> 00:31:07.040
 Whether you're comfortable

00:31:07.040 --> 00:31:08.240
 praying out loud or not,

00:31:08.300 --> 00:31:09.560
 be praying in your heart.

00:31:10.500 --> 00:31:12.240
 And whenever we gather together

00:31:12.240 --> 00:31:13.400
 to pray as a church

00:31:13.400 --> 00:31:14.780
 at our monthly prayer meetings

00:31:14.780 --> 00:31:16.560
 or on Zoom tomorrow night

00:31:16.560 --> 00:31:17.500
 or whenever else,

00:31:17.580 --> 00:31:18.740
 can you make it a priority

00:31:18.740 --> 00:31:19.560
 to be there?

00:31:21.259 --> 00:31:22.080
 For it is.

00:31:22.380 --> 00:31:23.740
 It's a commandment.

00:31:24.300 --> 00:31:25.340
 It's an instrument

00:31:25.340 --> 00:31:26.820
 and it's for your nourishment.

00:31:27.660 --> 00:31:28.280
 So pray.

00:31:29.120 --> 00:31:29.840
 And when you do,

00:31:29.960 --> 00:31:31.060
 remember these priorities.

00:31:32.100 --> 00:31:32.980
 Gospel encouragement,

00:31:33.880 --> 00:31:34.759
 gospel empowerment,

00:31:35.540 --> 00:31:36.820
 and gospel advancement.