WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy to bring God's word to you today.

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 A special welcome if you are new or visiting with us.

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 We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad that they can't have it,

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 which is why we come back week after week to hear what God has to say to us in his word.

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 This week we're continuing our series in the book of Romans,

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 and you'll remember that the book of Romans is a letter written by the Apostle Paul in the 50s AD.

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 And it is called Romans for a very simple reason,

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 which is that it is written to the churches in the city of Rome.

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 Romans is about the gospel.

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 It's about the good news of Jesus' death and resurrection.

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 And Paul's hope as he's writing it is that this church would be established in the gospel.

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 Remember, we looked at that just a couple weeks ago in verse 11 of chapter 1.

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 And I've been telling you that there are many applications in the book of Romans.

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 Paul is especially concerned with the mission and the unity of God's church.

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 And there are many spokes, many different topics we're going to explore.

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 Those spokes are always constantly coming back to the hub of the gospel.

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 Last week, Andy Perch finished up for us Paul's introductory remarks.

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 Really, we could see verses 1 all the way through verse 17 as Paul telling us,

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 hey, this is my greeting and this is what this letter is going to be about.

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 Verses 16 and 17 were, in a sense, Paul's thesis statement for the book of Romans.

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 And so now we are really going to get into the meat of Paul's first argument.

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 And now if you're like me, sometimes it's tempting when you show up to church,

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 especially when I was growing up, to think, well, here's another random passage

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 and some points that are going to be made.

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 And I hope that's not true for us.

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 What I hope you see is the overarching arguments that Paul is making as we go through week by week.

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 And so as we get into the meat of Paul's first argument,

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 this is going to continue all the way through chapter 3.

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 From verse 18 of chapter 1 to essentially the end of chapter 3,

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 Paul is making one point.

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 And that one point he's going to summarize in chapter 3, verse 23,

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 when he says,

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 all have sinned and fall short of the glory of God.

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 So Paul's making, we're going to spend multiple weeks in this argument,

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 but he's making essentially one argument,

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 both Jews and Gentiles,

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 and by Gentiles he means everyone who's not a Jew,

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 both Jews and Gentiles deserve God's wrath and punishment.

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 So I want you to see that there's a larger argument that's happening here.

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 This morning we're focusing on the Gentile part of the argument.

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 So Paul's going to wait till later to talk about the Jews.

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 First he's going to talk about the Gentiles.

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 And we'll see in this passage,

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 Paul is pressing to us the witness

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 that the created world gives to God and his glory.

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 The ways in which we look around and we see the world that God has made,

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 and it teaches us that God is the great creator and sustainer.

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 It's with that that I invite you to turn with me now to the book of Romans.

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 We're going to start at verse 18.

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 You can turn in your worship guide.

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 You can turn on your phone.

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 You can turn in your Bible.

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 No matter where you turn, remember that this is God's word.

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 And God tells us that his word is more precious than gold,

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 even the finest gold,

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 and it's sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so that's why we read now Romans 1, starting at verse 18.

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 For the wrath of God is revealed from heaven

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 against all ungodliness and unrighteousness of men

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 who by their unrighteousness suppress the truth.

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 For what can be known about God is plain to them

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 because God has shown it to them.

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 For his invisible attributes, namely his eternal power and divine nature,

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 have been clearly perceived ever since the creation of the world

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 in the things that have been made.

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 So they are without excuse.

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 Verse 21.

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 For although they knew God,

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 they did not honor him as God or give thanks to him,

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 but they became futile in their thinking,

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 and their foolish hearts were darkened.

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 Claiming to be wise, they became fools

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 and exchanged the glory of the immortal God

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 for images resembling mortal man

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 and birds and animals and creeping things.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven,

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 we do thank you this morning that you have spoken to us.

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 We thank you that you've spoken to us in creation

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 and the world around us that we can see and touch and taste and smell.

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 And we thank you even more that you've spoken to us,

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 especially in your word.

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 We thank you for that in the book of Romans,

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 and we ask that you would help us this morning,

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 that you would send your spirit to do what you've promised to do,

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 which is to open our minds,

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 that you would give us the spirit

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 so that we can understand spiritual things.

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 You'd give us clarity,

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 and you'd speak to us directly.

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 We ask most of all that you would show us Jesus,

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 that we would see him in all his glory and beauty and majesty

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 and power and holiness and mercy and grace and love.

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 Use Romans chapter 1 to grow our love and affection for Christ.

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 We ask that you'd use it to grow our reverence and our awe for Christ.

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 We ask that you'd use it to grow our obedience to him.

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 And we thank you that we don't worry this morning

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 about whether we've earned or deserved those things.

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 We know that we haven't,

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 and so we simply ask for them in the mighty name of Jesus Christ.

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 Amen.

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 Amen.

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 Some of you know that I moved to Colorado Springs in June of 2017,

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 and when I was first at Cheyenne Mountain,

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 I was actually only part-time here at the church,

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 and then I worked part-time at the Vanguard School,

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 which is a local public charter school,

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 just a stone's throw away from our church off Southgate,

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 if you go north,

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 on 115,

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 and the first or second week I was teaching in August of 2017.

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 Some of you may remember this.

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 It was Monday, August the 21st.

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 We had here in Colorado Springs

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 and across much of North America

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 a total solar eclipse.

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 Of course, we also had a solar eclipse this year.

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 As teachers, though, this was, of course, a historic event.

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 A solar eclipse of this type had not happened for 99 years.

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 And so, of course, we had all the glasses that you use for these things.

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 We handed them out to the kids.

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 There was a break in class when we knew that it would appear,

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 and everyone went outside.

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 We're out on the sidewalk with kids and teachers

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 getting to see this glorious event.

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 USA Today that summer published two articles

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 about what an emotionally overwhelming experience

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 the eclipse was for many people across our nation.

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 David Wysa of Beaverton, Oregon said this,

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 Short of the birth of my kids,

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 it was the most beautiful thing I've seen in my life.

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 Carrie White from Santa Cruz, California,

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 we're told she choked up and wiped away tears

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 after a group hug with family and friends.

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 In the midst of it, I teared up, White said.

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 It was just a glorious feeling.

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 And then we learned that this man, actually a woman,

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 Kev Brock in Oregon said,

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 One of the most incredible things I've ever seen.

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 It made me cry, and my children cheered.

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 Now, that same summer, I had learned from a couple of folks

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 in this congregation

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 about a podcast called The Briefing

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 where Al Mohler breaks down world events

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 from a Christian worldview.

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 And in his podcast that week, he said,

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 Look, of course,

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 this sort of overwhelming emotional response makes sense.

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 Why is it that people are weeping

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 at the sight of a solar eclipse?

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 Well, it's what we've already read,

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 what John read for us

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 in Psalm 19,

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 that the heavens declare the glory of God.

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 That there is something incredibly powerful

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 that we experience and learn

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 as we look at God's creation.

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 Of course, we don't have to think merely of a,

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 or simply, or only of a solar eclipse.

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 You can think about the same thing that happens

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 every time you're in Colorado Springs

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 and you drive west.

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 What do you see?

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 The glory of Pikes Peak, right?

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 And there's something overwhelming about that.

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 There's something majestic about it.

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 When we had our generosity initiative last year,

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 we had a man named Joe Brand

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 who was helping us with that,

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 and he would come out and visit Colorado Springs,

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 and he was overwhelmed by the sight of Pikes Peak.

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 And so at one point, he said to me,

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 You know, I wonder if I lived here

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 if I would get used to that,

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 if it would ever become boring to me.

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 And then he said,

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 If it did,

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 that would say something about me and my heart.

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 That wouldn't be a problem with the mountains.

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 That would show that I had lost this sense

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 of God's greatness and his glory.

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 As we've looked at the book of Romans,

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 we've seen that already there's this connection

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 between the Old Testament and the New Testament,

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 and we've seen that in our worship service this morning.

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 Psalm 19 and Romans 1, verses 19 and 20

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 are saying the same thing.

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 And so look with me now at verses 19 and 20.

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 What can be known about God is plain to them

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 because God has shown it to them.

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 For his invisible attributes,

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 namely his eternal power and divine nature,

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 have been clearly perceived ever since the creation of the world

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 in the things that have been made.

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 And so Paul and the psalmist are making a very simple point for us.

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 God reveals himself in nature.

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 God reveals himself in nature.

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 I joke sometimes that it's great that we have this setup in our sanctuary

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 that you can look out and you can see the mountains.

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 You can see Cheyenne Mountains specifically.

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 It's especially helpful if you get to a point

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 where the sermon's very boring for you.

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 You can pretend that you're so wrapped in attention, right?

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 As you slowly look over the preacher's shoulder.

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 What Paul is telling us, though, is if you do that,

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 you are still learning something about God.

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 You can't help but learn something about God.

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 In his book, Nature's Case for God,

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 John Frame lays out nine different ways.

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 There's nine chapters,

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 all the different ways that creation teaches us about God.

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 Now, one of the tensions of the book of Romans

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 that we've already discussed a little bit

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 is how slow or fast do we go through the book?

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 There's a sense in which we could unpack

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 just verses 19 and 20 in one entire sermon.

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 I say that to say,

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 I'm not going to give you all nine reasons this morning.

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 I'm going to give you a quick sampler.

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 Not all of them, but two of them.

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 And that's, again, that's the challenge, right?

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 How fast do we move?

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 Because there's reasons that people spend years

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 working through the book of Romans

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 because it's so rich and deep when it comes to theology.

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 One of the first reasons,

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 in fact, the first reason he gives us

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 is the greatness of creation.

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 Frame reminds us that there is the great size of it all

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 that should teach us something about God.

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 I've told you all before about the time in 2016

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 when I visited the Grand Canyon,

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 and my main response was simply to feel extremely small.

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 If you are struggling with pride and ego,

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 and if you think you're all that,

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 I recommend a trip to the Grand Canyon for you.

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 A helpful, right, could solve it.

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 It also might not solve it.

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 Paul tells us that we suppress the truth.

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 There are some people who go to the Grand Canyon,

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 and they see the greatness of it.

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 They're reminded of God's glory and his power.

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 And there are other people who show up

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 and only take a selfie.

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 I'm not saying selfies are bad.

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 I'm saying they only do that, right?

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 They're saying, look at me.

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 Look at this experience that I had.

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 And of course, they missed the point, right?

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 Look at God.

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 Look at this great thing that he has made.

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 It's sad that we are disconnected in many ways

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 from the stars when we live in big cities

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 like Colorado Springs because of light pollution.

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 What does Psalm 19 say?

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 The heavens declare the glory of God.

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 There is something overwhelming

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 about being in the great sand dunes

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 and being able to look and see

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 actually how great and majestic our solar system is.

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 I've told you before that there is a irony

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 when it comes to climbing 14ers.

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 And don't hear what I'm not saying.

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 Climbing 14ers is great.

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 But it doesn't make you great.

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 Which is greater, to climb a 14er

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 or to create a 14er?

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 The greatness of the mountains

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 is not in those who climb them.

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 The greatness is in the God who made them.

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 The size of creation teaches us something about God.

00:14:35.179 --> 00:14:38.039
 Frame also mentions for us the goodness of creation.

00:14:38.699 --> 00:14:40.980
 Remember, Paul is the author of the letter

00:14:40.980 --> 00:14:42.419
 to the churches in Rome.

00:14:42.919 --> 00:14:45.139
 We meet Paul also in the book of Acts,

00:14:45.179 --> 00:14:46.860
 which tells us about the early church.

00:14:47.319 --> 00:14:48.639
 And in Acts chapter 14,

00:14:48.879 --> 00:14:51.039
 Paul is talking to these men at Lystra

00:14:51.039 --> 00:14:52.599
 and talking about God.

00:14:52.659 --> 00:14:55.599
 He says, look, you knew about God

00:14:55.599 --> 00:14:57.860
 even though you didn't have his special revelation.

00:14:58.579 --> 00:14:59.639
 He says this,

00:15:00.299 --> 00:15:03.459
 yet he did not leave himself without witness,

00:15:04.259 --> 00:15:08.139
 for he did good by giving you rains from heaven

00:15:08.139 --> 00:15:09.860
 and fruitful seasons,

00:15:10.579 --> 00:15:14.819
 satisfying your hearts with food and gladness.

00:15:14.820 --> 00:15:18.180
 We learn something about God

00:15:18.180 --> 00:15:23.280
 because nature is good and nurturing and life-giving.

00:15:24.980 --> 00:15:26.460
 Why are you here this morning?

00:15:27.940 --> 00:15:30.000
 There are many reasons you're here this morning.

00:15:30.260 --> 00:15:31.240
 One of them is this,

00:15:31.800 --> 00:15:34.000
 God has provided food for you

00:15:34.000 --> 00:15:35.500
 and each of your ancestors.

00:15:37.580 --> 00:15:39.100
 God has created the world

00:15:39.100 --> 00:15:42.480
 to be a good and nurturing and beautiful place.

00:15:42.480 --> 00:15:46.920
 In fact, he provides the glory of the mountains,

00:15:47.019 --> 00:15:48.460
 the beauty of the Grand Canyon,

00:15:49.220 --> 00:15:51.879
 whether you believe in him or not.

00:15:53.159 --> 00:15:55.560
 Remember, our Lord Jesus teaches the same thing.

00:15:56.200 --> 00:15:58.720
 Matthew chapter five, verses 44 and 45,

00:15:58.960 --> 00:15:59.539
 he says, look,

00:15:59.879 --> 00:16:03.879
 the rain falls on the righteous and the unrighteous.

00:16:05.039 --> 00:16:07.060
 God's goodness, it's all around us.

00:16:07.680 --> 00:16:10.480
 It's everywhere to be seen and known.

00:16:10.480 --> 00:16:13.840
 This hints at a third reason that Frame gives

00:16:13.840 --> 00:16:14.759
 that I'll mention briefly,

00:16:14.860 --> 00:16:16.639
 which he calls the oneness of God,

00:16:16.820 --> 00:16:21.800
 which is to say there must be one God

00:16:21.800 --> 00:16:24.779
 to hold together the complexity of the universe.

00:16:26.539 --> 00:16:31.500
 For something as complex and detailed as this world,

00:16:31.600 --> 00:16:35.460
 it would not make sense for nothing to hold it together,

00:16:35.460 --> 00:16:38.519
 and it wouldn't make sense for many different gods

00:16:38.519 --> 00:16:39.960
 to be competing to hold it together.

00:16:40.679 --> 00:16:43.899
 No, this universe is so complicated

00:16:43.899 --> 00:16:45.600
 and beautiful and detailed,

00:16:45.740 --> 00:16:50.159
 it must be one God and one God only.

00:16:53.159 --> 00:16:54.679
 Now, Paul tells us here,

00:16:55.379 --> 00:16:59.539
 not that creation or nature reveals everything about God,

00:16:59.899 --> 00:17:03.159
 but that it reveals specific things about God.

00:17:03.720 --> 00:17:04.900
 Look with me in verse 20.

00:17:04.900 --> 00:17:07.820
 It shows his invisible attributes,

00:17:08.000 --> 00:17:11.860
 namely his eternal power and divine nature.

00:17:12.720 --> 00:17:13.780
 So we know two things.

00:17:13.840 --> 00:17:14.840
 We know that God is a God.

00:17:15.500 --> 00:17:17.440
 We know that he's a really powerful God.

00:17:18.460 --> 00:17:19.720
 We still need,

00:17:20.100 --> 00:17:21.640
 this is called general revelation,

00:17:21.780 --> 00:17:23.240
 what we learn about God from creation.

00:17:23.540 --> 00:17:25.759
 We still need special revelation, right?

00:17:25.800 --> 00:17:28.200
 We do not learn from the mountains and the trees

00:17:28.200 --> 00:17:31.580
 and the rivers that Jesus Christ is God's only son

00:17:31.580 --> 00:17:32.880
 who's come to die for sinners.

00:17:32.880 --> 00:17:35.280
 And so that might raise a question for us.

00:17:35.360 --> 00:17:37.640
 In what sense can God condemn people

00:17:37.640 --> 00:17:38.940
 for not knowing him

00:17:38.940 --> 00:17:43.520
 if creation is the only witness that they have?

00:17:45.980 --> 00:17:48.720
 Well, verse 21 gives us the answer.

00:17:49.440 --> 00:17:50.980
 For although they knew God,

00:17:51.300 --> 00:17:53.380
 they did not honor him as God

00:17:53.380 --> 00:17:55.680
 or give thanks to him.

00:17:55.680 --> 00:17:58.060
 In other words,

00:17:58.240 --> 00:18:01.420
 even if we didn't know about Jesus,

00:18:02.440 --> 00:18:04.900
 we know enough to know

00:18:04.900 --> 00:18:07.600
 there's a God that we should be praising.

00:18:08.660 --> 00:18:11.560
 We know enough to know he's one God.

00:18:12.660 --> 00:18:14.019
 And so you'll look with me

00:18:14.019 --> 00:18:18.000
 on page seven of your worship guide

00:18:18.000 --> 00:18:19.320
 and says this,

00:18:19.319 --> 00:18:21.240
 the truth is,

00:18:21.240 --> 00:18:25.220
 it takes a concerted act of the will

00:18:25.220 --> 00:18:28.939
 to deny that a vastly powerful God

00:18:28.939 --> 00:18:32.000
 made and sustains the creation.

00:18:33.200 --> 00:18:37.919
 If one is not at least searching after God,

00:18:38.339 --> 00:18:42.220
 he or she is suppressing the truth.

00:18:44.659 --> 00:18:45.679
 And so you might say,

00:18:45.740 --> 00:18:46.960
 oh, I didn't know about Jesus.

00:18:46.960 --> 00:18:50.880
 This passage raises a question though.

00:18:50.980 --> 00:18:52.420
 Well, okay, you didn't know about Jesus.

00:18:52.539 --> 00:18:53.299
 Who were you praising?

00:18:55.299 --> 00:18:57.120
 Were you praising the creator

00:18:57.120 --> 00:19:00.480
 or were you praising the creation?

00:19:01.880 --> 00:19:03.819
 That leads us to Paul's next point.

00:19:04.360 --> 00:19:06.519
 The very beginning, this is verse 18.

00:19:07.720 --> 00:19:08.420
 He tells us,

00:19:08.480 --> 00:19:10.160
 the wrath of God is revealed from heaven

00:19:10.160 --> 00:19:12.160
 against all ungodliness

00:19:12.160 --> 00:19:13.960
 and unrighteousness of men

00:19:13.960 --> 00:19:15.960
 who by their unrighteousness

00:19:15.960 --> 00:19:19.400
 unrighteousness suppress the truth.

00:19:21.200 --> 00:19:22.100
 In other words,

00:19:22.180 --> 00:19:23.480
 these truths about God

00:19:23.480 --> 00:19:26.900
 should be incredibly obvious.

00:19:27.980 --> 00:19:29.779
 We should receive them

00:19:29.779 --> 00:19:32.000
 with burning clarity.

00:19:33.140 --> 00:19:34.799
 He goes even further, verse 20,

00:19:35.140 --> 00:19:37.539
 for although they knew God.

00:19:38.440 --> 00:19:39.720
 He's not just saying it's clear

00:19:39.720 --> 00:19:40.700
 and it's suppressed.

00:19:41.059 --> 00:19:43.160
 No, he's saying everyone in this world

00:19:43.160 --> 00:19:45.400
 ultimately knows God.

00:19:46.680 --> 00:19:48.259
 And if they're not worshiping him,

00:19:48.340 --> 00:19:49.259
 they're stiff-arming him.

00:19:49.660 --> 00:19:51.820
 They're pushing him away.

00:19:53.000 --> 00:19:54.600
 It's a bit of a shocking statement.

00:19:56.360 --> 00:19:57.140
 Paul says it's true.

00:19:58.660 --> 00:20:00.180
 The creation gives us

00:20:00.180 --> 00:20:02.019
 everything we need to know

00:20:02.019 --> 00:20:02.920
 that there's a God,

00:20:03.100 --> 00:20:04.019
 that he's good,

00:20:04.160 --> 00:20:05.120
 that he's great,

00:20:05.440 --> 00:20:06.400
 that we should thank him,

00:20:06.920 --> 00:20:07.860
 we should honor him.

00:20:07.859 --> 00:20:12.079
 I've mentioned before,

00:20:12.240 --> 00:20:13.199
 in 2022,

00:20:13.899 --> 00:20:16.119
 I herniated one of my discs,

00:20:16.479 --> 00:20:17.799
 so I had a very painful journey

00:20:17.799 --> 00:20:20.259
 going to see a physical therapist

00:20:20.259 --> 00:20:21.919
 and a chiropractor.

00:20:22.819 --> 00:20:24.179
 And both my chiropractor

00:20:24.179 --> 00:20:25.299
 and my physical therapist,

00:20:25.439 --> 00:20:26.759
 when they found out I was a pastor,

00:20:26.919 --> 00:20:28.479
 wanted to talk about spiritual things,

00:20:28.519 --> 00:20:29.559
 which I thought was great.

00:20:30.279 --> 00:20:32.279
 And so I've talked to my physical therapist

00:20:32.279 --> 00:20:33.379
 a lot about these things,

00:20:33.380 --> 00:20:34.560
 and she would tell me

00:20:34.560 --> 00:20:35.600
 that she was unsure

00:20:35.600 --> 00:20:37.060
 of what exactly it was

00:20:37.060 --> 00:20:38.080
 that she believed

00:20:38.080 --> 00:20:38.960
 about the world

00:20:38.960 --> 00:20:40.860
 and who was in charge.

00:20:41.620 --> 00:20:42.900
 And so I pointed out to her one day,

00:20:42.940 --> 00:20:43.180
 I said,

00:20:43.220 --> 00:20:43.480
 you know,

00:20:44.040 --> 00:20:46.600
 you use creator language a lot.

00:20:47.620 --> 00:20:49.120
 You say things like,

00:20:49.660 --> 00:20:51.300
 your body was made to,

00:20:52.420 --> 00:20:54.760
 your body was designed to,

00:20:55.380 --> 00:20:55.560
 right?

00:20:55.700 --> 00:20:57.420
 Your body is set up

00:20:57.420 --> 00:20:59.200
 to function in such a way,

00:20:59.700 --> 00:21:00.800
 and that's language

00:21:00.800 --> 00:21:01.800
 that implies there's someone

00:21:01.800 --> 00:21:03.240
 who created the body, right?

00:21:03.380 --> 00:21:04.620
 There's a designer.

00:21:05.520 --> 00:21:06.140
 And she said,

00:21:06.180 --> 00:21:07.140
 yeah, that's interesting.

00:21:07.280 --> 00:21:08.400
 I do use that kind of language.

00:21:11.920 --> 00:21:12.900
 Verse 18,

00:21:13.300 --> 00:21:14.120
 the wrath of God

00:21:14.120 --> 00:21:15.220
 is revealed from heaven

00:21:15.220 --> 00:21:17.200
 against all ungodliness

00:21:17.200 --> 00:21:18.780
 and unrighteousness of men

00:21:18.780 --> 00:21:20.820
 who by their unrighteousness

00:21:20.820 --> 00:21:23.120
 suppress the truth.

00:21:24.660 --> 00:21:26.520
 My physical therapist knew God.

00:21:28.480 --> 00:21:30.040
 And despite what she might say

00:21:30.040 --> 00:21:30.760
 she believed,

00:21:30.840 --> 00:21:31.720
 her stated beliefs,

00:21:31.720 --> 00:21:33.740
 she couldn't escape the fact

00:21:33.740 --> 00:21:36.360
 that the witness of the human body

00:21:36.360 --> 00:21:37.740
 was that it had a designer

00:21:37.740 --> 00:21:40.680
 and a creator, right?

00:21:40.720 --> 00:21:43.400
 There's a suppression of the truth.

00:21:43.759 --> 00:21:43.980
 In fact,

00:21:44.019 --> 00:21:45.079
 people use this sort of language

00:21:45.079 --> 00:21:45.620
 all the time.

00:21:45.680 --> 00:21:46.519
 It's hard to escape.

00:21:47.059 --> 00:21:48.500
 Even when you're talking to people

00:21:48.500 --> 00:21:49.720
 who say they don't believe in a God,

00:21:49.779 --> 00:21:50.480
 they'll talk about

00:21:50.480 --> 00:21:52.579
 what something was designed to do,

00:21:52.819 --> 00:21:54.319
 how things are created, right?

00:21:54.319 --> 00:21:55.839
 Because it's hard to escape that.

00:21:55.839 --> 00:21:58.919
 As you look at the world around us,

00:21:59.019 --> 00:21:59.879
 we could say,

00:22:00.439 --> 00:22:01.179
 verse 19,

00:22:01.699 --> 00:22:02.879
 what can be known about God

00:22:02.879 --> 00:22:04.519
 is plain to us

00:22:04.519 --> 00:22:06.859
 because God has shown it to us.

00:22:07.859 --> 00:22:09.559
 For his invisible attributes,

00:22:09.740 --> 00:22:11.059
 namely his eternal power

00:22:11.059 --> 00:22:12.119
 and divine nature,

00:22:12.539 --> 00:22:14.139
 have been clearly perceived

00:22:14.139 --> 00:22:16.039
 ever since the creation

00:22:16.039 --> 00:22:17.619
 of the world.

00:22:17.619 --> 00:22:24.199
 Paul's making a challenging statement here.

00:22:25.219 --> 00:22:26.859
 No matter where you are

00:22:26.859 --> 00:22:28.099
 in your spiritual journey,

00:22:29.039 --> 00:22:31.099
 no matter what you claim to believe,

00:22:31.979 --> 00:22:34.139
 you deep down know

00:22:34.139 --> 00:22:37.059
 God created the world.

00:22:37.879 --> 00:22:39.539
 He deserves to be worshipped

00:22:39.539 --> 00:22:40.599
 and praised.

00:22:40.599 --> 00:22:44.019
 And at the end of the day,

00:22:44.159 --> 00:22:47.619
 you will have no excuse.

00:22:49.219 --> 00:22:51.719
 God, as creator and sustainer

00:22:51.719 --> 00:22:52.879
 of this earth,

00:22:53.099 --> 00:22:55.899
 is clear for anyone

00:22:55.899 --> 00:22:58.859
 who's willing to see.

00:23:01.779 --> 00:23:03.019
 The problem, of course,

00:23:03.079 --> 00:23:05.159
 is that often we don't.

00:23:05.839 --> 00:23:06.500
 And that's the point

00:23:06.500 --> 00:23:07.759
 Paul goes on to make

00:23:07.759 --> 00:23:08.899
 in verse 23.

00:23:08.900 --> 00:23:10.900
 There's this tragic exchange

00:23:11.560 --> 00:23:12.240
 that's happening.

00:23:14.060 --> 00:23:14.900
 Verse 22,

00:23:15.019 --> 00:23:15.580
 we'll start there.

00:23:15.960 --> 00:23:17.040
 Claiming to be wise,

00:23:17.140 --> 00:23:18.180
 they became fools

00:23:18.180 --> 00:23:18.900
 and exchanged

00:23:19.440 --> 00:23:21.460
 the glory of the immortal God

00:23:21.460 --> 00:23:22.900
 for images resembling

00:23:23.480 --> 00:23:25.080
 mortal man and birds

00:23:25.080 --> 00:23:26.000
 and animals

00:23:26.000 --> 00:23:27.420
 and creeping things.

00:23:28.500 --> 00:23:30.580
 There's a tragic exchange.

00:23:30.680 --> 00:23:31.480
 There's a trade.

00:23:32.580 --> 00:23:33.240
 Paul's saying

00:23:33.240 --> 00:23:34.620
 what we've talked about before,

00:23:34.720 --> 00:23:35.860
 what Bob Dylan says,

00:23:35.860 --> 00:23:37.940
 you have to serve somebody.

00:23:38.900 --> 00:23:41.880
 Humans are worshipping creatures.

00:23:42.180 --> 00:23:44.120
 We will worship

00:23:44.120 --> 00:23:45.759
 someone or something.

00:23:46.180 --> 00:23:47.519
 We will either

00:23:47.519 --> 00:23:49.680
 worship the true God

00:23:49.680 --> 00:23:51.940
 or we will worship

00:23:51.940 --> 00:23:53.740
 something created.

00:23:54.720 --> 00:23:55.780
 There's a variety of ways

00:23:55.780 --> 00:23:56.920
 this plays out in our world.

00:23:57.600 --> 00:23:58.820
 Some people actually,

00:23:59.100 --> 00:24:01.120
 in a very explicit way,

00:24:01.759 --> 00:24:03.580
 worship nature and the earth.

00:24:04.800 --> 00:24:06.160
 You'll see bumper stickers

00:24:06.160 --> 00:24:07.400
 around Colorado Springs

00:24:07.400 --> 00:24:07.900
 that say,

00:24:08.240 --> 00:24:09.180
 love your mother.

00:24:10.340 --> 00:24:11.180
 And they have a little sign

00:24:11.180 --> 00:24:11.980
 of the earth, right?

00:24:13.220 --> 00:24:14.019
 Which is to say,

00:24:14.100 --> 00:24:15.200
 our source and our origin,

00:24:15.300 --> 00:24:16.000
 it's not from God,

00:24:16.080 --> 00:24:16.660
 it's from the earth,

00:24:16.720 --> 00:24:17.800
 it's from the created things.

00:24:18.400 --> 00:24:19.900
 Now, don't hear what I'm not saying.

00:24:20.380 --> 00:24:22.480
 We are stewards of God's earth.

00:24:22.600 --> 00:24:24.080
 We should be taking care

00:24:24.080 --> 00:24:24.700
 of the creation

00:24:24.700 --> 00:24:25.519
 he's given us.

00:24:25.880 --> 00:24:27.620
 We want to be good stewards.

00:24:28.280 --> 00:24:29.160
 C.S. Lewis writes

00:24:29.160 --> 00:24:30.740
 this essay, though,

00:24:30.780 --> 00:24:31.200
 where he says,

00:24:31.200 --> 00:24:32.840
 we don't have a mother earth,

00:24:33.100 --> 00:24:35.500
 we have a sister earth.

00:24:36.539 --> 00:24:38.000
 And it's a sister earth

00:24:38.000 --> 00:24:39.420
 because the earth is created,

00:24:39.960 --> 00:24:41.200
 you are created.

00:24:42.600 --> 00:24:43.740
 Worship the creator,

00:24:44.180 --> 00:24:46.160
 not the created things.

00:24:47.700 --> 00:24:49.240
 Some people worship the creation

00:24:49.240 --> 00:24:51.080
 when they put all their hope

00:24:51.080 --> 00:24:52.680
 into a political figure.

00:24:52.940 --> 00:24:54.580
 It is not uncommon

00:24:54.580 --> 00:24:56.380
 for a politician,

00:24:56.660 --> 00:24:58.259
 especially a presidential candidate,

00:24:58.259 --> 00:24:59.619
 to show up on the scene.

00:25:00.420 --> 00:25:00.920
 And suddenly,

00:25:01.039 --> 00:25:01.819
 the language

00:25:01.819 --> 00:25:03.759
 that surrounds this man

00:25:03.759 --> 00:25:05.680
 is messianic language.

00:25:06.440 --> 00:25:07.920
 The imagery that's used

00:25:07.920 --> 00:25:09.119
 to depict him

00:25:09.119 --> 00:25:10.400
 depicts him as the savior

00:25:10.400 --> 00:25:11.599
 of the world or the earth.

00:25:11.940 --> 00:25:13.039
 And this is not something

00:25:13.039 --> 00:25:15.140
 that's true of only Republicans

00:25:15.140 --> 00:25:16.079
 or only Democrats.

00:25:16.680 --> 00:25:17.779
 We can pick figures

00:25:17.779 --> 00:25:18.599
 throughout the 20

00:25:18.599 --> 00:25:19.740
 and the 21st century

00:25:19.740 --> 00:25:20.619
 who have been treated

00:25:20.619 --> 00:25:21.299
 in this way

00:25:21.299 --> 00:25:22.839
 both sides of the aisle.

00:25:24.440 --> 00:25:24.960
 Why?

00:25:25.079 --> 00:25:26.619
 Because there's this desire

00:25:26.619 --> 00:25:28.079
 right within the human heart

00:25:28.079 --> 00:25:29.359
 for someone

00:25:29.359 --> 00:25:30.939
 to come and save us.

00:25:31.859 --> 00:25:33.519
 And if it's not going to be God,

00:25:34.259 --> 00:25:36.599
 we'll find a man.

00:25:38.419 --> 00:25:39.500
 There's many other things

00:25:39.500 --> 00:25:40.059
 we can worship

00:25:40.059 --> 00:25:42.019
 that God has created.

00:25:42.119 --> 00:25:43.619
 We can worship experiences

00:25:43.619 --> 00:25:44.740
 in nature.

00:25:45.220 --> 00:25:46.460
 We can worship sex.

00:25:46.980 --> 00:25:48.059
 We can worship money.

00:25:48.799 --> 00:25:49.779
 We can worship power.

00:25:51.460 --> 00:25:53.000
 But as we've already talked about

00:25:53.000 --> 00:25:54.039
 in the book of Romans,

00:25:54.159 --> 00:25:56.139
 it is in God's glory

00:25:56.140 --> 00:25:57.880
 that we discover

00:25:57.880 --> 00:25:58.920
 our good.

00:26:00.060 --> 00:26:02.120
 It is worshiping God

00:26:02.120 --> 00:26:03.440
 that actually leads us

00:26:03.440 --> 00:26:04.580
 to life

00:26:04.580 --> 00:26:06.080
 and flourishing.

00:26:07.740 --> 00:26:08.500
 And so that's why I say

00:26:08.500 --> 00:26:09.880
 it's a tragic exchange.

00:26:10.700 --> 00:26:12.480
 It's changing the glory

00:26:12.480 --> 00:26:13.640
 of God

00:26:13.640 --> 00:26:17.900
 for images resembling

00:26:17.900 --> 00:26:18.620
 mortal man

00:26:18.620 --> 00:26:19.180
 and birds

00:26:19.180 --> 00:26:19.880
 and animals

00:26:19.880 --> 00:26:22.080
 and creeping things.

00:26:22.079 --> 00:26:24.740
 we're jumping around

00:26:24.740 --> 00:26:25.339
 in this passage

00:26:25.339 --> 00:26:25.960
 a little bit,

00:26:26.039 --> 00:26:26.980
 but that helps us

00:26:26.980 --> 00:26:27.919
 understand now

00:26:27.919 --> 00:26:29.039
 the very first verse,

00:26:29.139 --> 00:26:29.859
 verse 18,

00:26:29.859 --> 00:26:31.779
 for the wrath of God

00:26:31.779 --> 00:26:33.019
 is revealed from heaven

00:26:33.019 --> 00:26:35.019
 against all ungodliness

00:26:35.019 --> 00:26:36.740
 and unrighteousness

00:26:36.740 --> 00:26:38.299
 of men.

00:26:38.299 --> 00:26:40.899
 In other words,

00:26:40.980 --> 00:26:42.419
 since we have refused

00:26:42.419 --> 00:26:43.639
 to worship God,

00:26:44.180 --> 00:26:45.180
 since mankind

00:26:45.180 --> 00:26:46.259
 has worshipped

00:26:46.259 --> 00:26:47.240
 the creation

00:26:47.240 --> 00:26:48.940
 rather than the creator,

00:26:49.539 --> 00:26:50.960
 God's justice

00:26:50.960 --> 00:26:52.000
 and wrath

00:26:52.000 --> 00:26:54.200
 is being poured out

00:26:54.200 --> 00:26:55.220
 on the earth.

00:26:57.279 --> 00:26:59.599
 Now this is a challenging doctrine

00:26:59.599 --> 00:27:01.440
 for many people.

00:27:01.639 --> 00:27:02.099
 They say,

00:27:02.200 --> 00:27:03.039
 why is God

00:27:03.039 --> 00:27:03.700
 a God of wrath?

00:27:03.799 --> 00:27:04.500
 Shouldn't he be

00:27:04.500 --> 00:27:05.720
 a God of goodness

00:27:05.720 --> 00:27:07.079
 and love, right?

00:27:07.079 --> 00:27:08.519
 I want to serve

00:27:08.519 --> 00:27:09.519
 a good and loving God.

00:27:09.539 --> 00:27:10.220
 I can't believe

00:27:10.220 --> 00:27:11.199
 in a wrathful God.

00:27:12.399 --> 00:27:13.079
 The problem

00:27:13.079 --> 00:27:13.740
 with all of that

00:27:13.740 --> 00:27:14.240
 is this,

00:27:14.659 --> 00:27:16.119
 a loving God

00:27:16.119 --> 00:27:17.659
 must be

00:27:17.659 --> 00:27:18.879
 a wrathful God

00:27:18.879 --> 00:27:20.699
 because if he is

00:27:20.699 --> 00:27:21.759
 a loving God,

00:27:21.879 --> 00:27:23.799
 he wants all evil

00:27:23.799 --> 00:27:25.720
 cast out of his universe.

00:27:26.819 --> 00:27:27.799
 Sometimes people will say,

00:27:27.879 --> 00:27:28.980
 why has God not

00:27:28.980 --> 00:27:30.419
 solved this problem

00:27:30.419 --> 00:27:31.199
 or that problem?

00:27:31.359 --> 00:27:32.679
 Why has he not dealt

00:27:32.679 --> 00:27:33.879
 with evil

00:27:33.879 --> 00:27:35.460
 once and for all?

00:27:35.460 --> 00:27:37.299
 And the problem

00:27:37.299 --> 00:27:37.960
 with that question

00:27:37.960 --> 00:27:38.500
 is this,

00:27:39.360 --> 00:27:40.740
 you are part

00:27:40.740 --> 00:27:41.319
 of the problem.

00:27:44.380 --> 00:27:45.319
 The problem

00:27:45.319 --> 00:27:46.059
 is that you're

00:27:46.059 --> 00:27:46.799
 part of the problem.

00:27:48.100 --> 00:27:48.620
 Remember,

00:27:48.740 --> 00:27:49.799
 Alexander Solzhenitsyn

00:27:49.799 --> 00:27:50.100
 said,

00:27:50.200 --> 00:27:50.920
 the line between

00:27:50.920 --> 00:27:51.559
 good and evil

00:27:51.559 --> 00:27:52.279
 cuts through

00:27:52.279 --> 00:27:53.259
 every human heart.

00:27:53.860 --> 00:27:54.140
 Yes,

00:27:54.299 --> 00:27:55.380
 God could deal

00:27:55.380 --> 00:27:55.920
 with evil

00:27:55.920 --> 00:27:56.840
 once and for all

00:27:56.840 --> 00:27:57.680
 right now.

00:27:58.220 --> 00:27:59.480
 If he did,

00:27:59.640 --> 00:28:00.600
 what would happen

00:28:00.600 --> 00:28:01.100
 to you?

00:28:01.099 --> 00:28:06.480
 That's what we

00:28:06.480 --> 00:28:07.099
 talked about

00:28:07.099 --> 00:28:08.339
 many years ago now

00:28:08.339 --> 00:28:08.759
 when we were

00:28:08.759 --> 00:28:10.079
 in 2 Peter 3.

00:28:11.039 --> 00:28:11.439
 Peter,

00:28:11.740 --> 00:28:12.500
 the apostle Peter

00:28:12.500 --> 00:28:13.559
 addresses this question,

00:28:13.699 --> 00:28:15.179
 why is God delaying?

00:28:15.279 --> 00:28:16.379
 Why has he not

00:28:16.379 --> 00:28:17.599
 purged the world?

00:28:18.439 --> 00:28:19.039
 And Peter gives

00:28:19.039 --> 00:28:20.099
 this very simple answer.

00:28:20.859 --> 00:28:21.559
 God has delayed

00:28:21.559 --> 00:28:22.119
 his judgment

00:28:22.119 --> 00:28:22.799
 so that you would

00:28:22.799 --> 00:28:23.639
 have time to repent.

00:28:25.579 --> 00:28:26.679
 Imagine that God

00:28:26.679 --> 00:28:27.819
 had fully and finally

00:28:27.819 --> 00:28:29.099
 purged the world

00:28:29.099 --> 00:28:30.240
 in 1950.

00:28:32.559 --> 00:28:33.299
 What would that

00:28:33.299 --> 00:28:33.859
 mean for you?

00:28:35.159 --> 00:28:35.759
 Some of you

00:28:35.759 --> 00:28:36.199
 would be fine.

00:28:37.980 --> 00:28:38.740
 Many of us

00:28:38.740 --> 00:28:39.119
 would not have

00:28:39.119 --> 00:28:39.500
 been born,

00:28:39.679 --> 00:28:39.859
 right?

00:28:41.959 --> 00:28:43.259
 God's forbearance,

00:28:43.379 --> 00:28:44.379
 his patience

00:28:44.379 --> 00:28:46.119
 is holding back

00:28:46.119 --> 00:28:47.259
 his judgment.

00:28:48.779 --> 00:28:50.099
 God is so good

00:28:50.099 --> 00:28:50.919
 that he will

00:28:50.919 --> 00:28:52.500
 eliminate all evil

00:28:52.500 --> 00:28:53.539
 from his world.

00:28:54.599 --> 00:28:56.019
 The problem is,

00:28:56.819 --> 00:28:57.399
 Paul's going to

00:28:57.399 --> 00:28:58.399
 go on to say this,

00:28:58.400 --> 00:28:59.860
 all have sinned

00:28:59.860 --> 00:29:00.680
 and fall short

00:29:00.680 --> 00:29:01.500
 of the glory

00:29:01.500 --> 00:29:02.160
 of God.

00:29:03.140 --> 00:29:04.440
 Everyone deserves

00:29:04.440 --> 00:29:05.780
 God's wrath

00:29:05.780 --> 00:29:06.960
 and his judgment.

00:29:07.759 --> 00:29:08.300
 You'll see this

00:29:08.300 --> 00:29:08.960
 on page 8

00:29:08.960 --> 00:29:09.860
 of your worship guide.

00:29:10.640 --> 00:29:11.340
 God is planning

00:29:11.340 --> 00:29:12.340
 a perfect world

00:29:12.340 --> 00:29:12.960
 in which there

00:29:12.960 --> 00:29:14.180
 will be only good

00:29:14.180 --> 00:29:15.200
 and no evil

00:29:15.200 --> 00:29:16.500
 and there will be

00:29:16.500 --> 00:29:17.620
 no place

00:29:17.620 --> 00:29:19.300
 in that perfect world

00:29:19.300 --> 00:29:20.380
 for people

00:29:20.380 --> 00:29:22.120
 who are unwilling

00:29:22.120 --> 00:29:23.440
 to repent.

00:29:24.940 --> 00:29:25.540
 Yes,

00:29:26.180 --> 00:29:27.360
 God is going to

00:29:27.360 --> 00:29:28.259
 deal with all evil,

00:29:28.400 --> 00:29:30.060
 and have a perfect world.

00:29:31.540 --> 00:29:32.800
 Will you

00:29:32.800 --> 00:29:34.040
 be there?

00:29:39.000 --> 00:29:39.660
 Paul goes on

00:29:39.660 --> 00:29:40.640
 to provide a clear answer

00:29:40.640 --> 00:29:41.180
 for us about

00:29:41.180 --> 00:29:41.920
 who will be there

00:29:41.920 --> 00:29:42.500
 and who won't.

00:29:44.200 --> 00:29:44.920
 What are we supposed

00:29:44.920 --> 00:29:45.900
 to do with the fact

00:29:45.900 --> 00:29:46.820
 that all have sinned

00:29:46.820 --> 00:29:47.360
 and fall short

00:29:47.360 --> 00:29:48.180
 of the glory of God?

00:29:48.220 --> 00:29:48.519
 In other words,

00:29:48.660 --> 00:29:49.840
 everyone is part

00:29:49.840 --> 00:29:50.640
 of the problem

00:29:50.640 --> 00:29:51.140
 of evil

00:29:51.140 --> 00:29:52.300
 that needs to be solved.

00:29:53.580 --> 00:29:53.960
 Well,

00:29:54.000 --> 00:29:54.980
 that's why we have

00:29:54.980 --> 00:29:55.920
 Paul's discussion.

00:29:56.540 --> 00:29:56.880
 Remember,

00:29:56.880 --> 00:29:57.600
 at the very beginning,

00:29:57.660 --> 00:29:58.700
 he says he's a servant

00:29:58.700 --> 00:29:59.860
 of Jesus Christ,

00:30:00.140 --> 00:30:01.220
 that the hope

00:30:01.220 --> 00:30:02.620
 for us to be part

00:30:02.620 --> 00:30:03.460
 of God's good

00:30:03.460 --> 00:30:04.560
 and perfect world

00:30:04.560 --> 00:30:06.040
 is not in our behavior

00:30:06.040 --> 00:30:07.180
 or our performance

00:30:07.180 --> 00:30:09.220
 because we fall so short.

00:30:09.940 --> 00:30:10.220
 No,

00:30:10.300 --> 00:30:10.940
 our hope

00:30:10.940 --> 00:30:12.220
 and our only hope

00:30:12.220 --> 00:30:13.300
 is in our Lord

00:30:13.300 --> 00:30:13.920
 and Savior,

00:30:14.100 --> 00:30:14.760
 Jesus Christ.

00:30:14.759 --> 00:30:16.460
 our hope

00:30:16.460 --> 00:30:17.279
 and our only hope

00:30:17.279 --> 00:30:18.480
 is that Jesus came

00:30:18.480 --> 00:30:19.319
 and took

00:30:19.319 --> 00:30:21.079
 God's wrath,

00:30:21.180 --> 00:30:21.960
 the wrath of God

00:30:21.960 --> 00:30:22.960
 that's revealed from heaven.

00:30:23.200 --> 00:30:24.099
 That as he died

00:30:24.099 --> 00:30:24.879
 on the cross,

00:30:24.980 --> 00:30:26.279
 he took the punishment

00:30:26.279 --> 00:30:27.279
 that we deserve

00:30:27.279 --> 00:30:29.200
 and as he lived

00:30:29.200 --> 00:30:30.259
 his life on this earth,

00:30:30.339 --> 00:30:31.680
 he lived the perfect life

00:30:31.680 --> 00:30:34.259
 that we should have lived.

00:30:35.099 --> 00:30:35.559
 And so,

00:30:35.700 --> 00:30:36.440
 for everyone

00:30:36.440 --> 00:30:37.680
 who has faith

00:30:37.680 --> 00:30:38.519
 and trust

00:30:38.519 --> 00:30:39.180
 and follows

00:30:39.180 --> 00:30:40.519
 after Jesus Christ,

00:30:40.519 --> 00:30:41.920
 your hope

00:30:41.920 --> 00:30:43.639
 is that you will be

00:30:43.639 --> 00:30:45.400
 in God's perfect world

00:30:45.400 --> 00:30:46.700
 when he comes

00:30:46.700 --> 00:30:47.400
 and makes

00:30:47.400 --> 00:30:48.500
 all things

00:30:48.500 --> 00:30:49.440
 right.

00:30:50.680 --> 00:30:52.139
 If you do not

00:30:52.139 --> 00:30:53.480
 have faith

00:30:53.480 --> 00:30:54.180
 and trust

00:30:54.180 --> 00:30:54.900
 and follow

00:30:54.900 --> 00:30:55.539
 after Jesus,

00:30:55.740 --> 00:30:56.579
 verse 18

00:30:56.579 --> 00:30:58.379
 is a sober warning.

00:30:59.379 --> 00:31:00.019
 For the wrath

00:31:00.019 --> 00:31:00.480
 of God

00:31:00.480 --> 00:31:01.019
 is revealed

00:31:01.019 --> 00:31:01.579
 from heaven

00:31:01.579 --> 00:31:02.440
 against all

00:31:02.440 --> 00:31:03.220
 ungodliness

00:31:03.220 --> 00:31:04.440
 and unrighteousness

00:31:04.440 --> 00:31:04.940
 of men

00:31:04.940 --> 00:31:06.519
 who by their

00:31:06.519 --> 00:31:07.380
 unrighteousness

00:31:07.380 --> 00:31:09.000
 suppress the truth.

00:31:10.539 --> 00:31:11.140
 Yes,

00:31:11.259 --> 00:31:12.180
 God is patient

00:31:12.180 --> 00:31:12.940
 for a time.

00:31:13.680 --> 00:31:14.559
 He will not

00:31:14.559 --> 00:31:15.259
 be patient

00:31:15.259 --> 00:31:15.980
 forever.

00:31:17.660 --> 00:31:17.900
 And so,

00:31:18.000 --> 00:31:18.519
 the time

00:31:18.519 --> 00:31:19.720
 to have faith

00:31:19.720 --> 00:31:20.400
 in Christ

00:31:20.400 --> 00:31:21.600
 is now.

00:31:23.259 --> 00:31:24.039
 The time

00:31:24.039 --> 00:31:25.440
 to stop

00:31:25.440 --> 00:31:26.059
 exchanging

00:31:26.059 --> 00:31:26.920
 the glory

00:31:26.920 --> 00:31:28.180
 of the immortal God

00:31:28.180 --> 00:31:29.360
 for created things

00:31:29.360 --> 00:31:30.460
 is now.

00:31:30.460 --> 00:31:35.620
 Mary Oliver

00:31:35.620 --> 00:31:36.319
 is a famous

00:31:36.319 --> 00:31:38.039
 American poet,

00:31:38.400 --> 00:31:39.319
 Pulitzer Prize winner

00:31:39.319 --> 00:31:40.079
 who died

00:31:40.079 --> 00:31:41.400
 in 2019

00:31:41.400 --> 00:31:43.200
 and it's widely

00:31:43.200 --> 00:31:44.340
 known that Oliver

00:31:44.340 --> 00:31:45.340
 survived a very

00:31:45.340 --> 00:31:46.000
 challenging

00:31:46.000 --> 00:31:47.400
 and difficult

00:31:47.400 --> 00:31:48.360
 childhood

00:31:48.360 --> 00:31:49.579
 and one of the ways

00:31:49.579 --> 00:31:50.500
 that she survived

00:31:50.500 --> 00:31:51.160
 that childhood

00:31:51.160 --> 00:31:51.980
 is by spending

00:31:51.980 --> 00:31:53.519
 an enormous amount

00:31:53.519 --> 00:31:54.400
 of time in nature.

00:31:55.259 --> 00:31:55.519
 In fact,

00:31:55.559 --> 00:31:56.180
 that went on

00:31:56.180 --> 00:31:56.680
 to become

00:31:56.680 --> 00:31:57.519
 one of the major

00:31:57.519 --> 00:31:58.240
 themes

00:31:58.240 --> 00:31:59.539
 of her poetry.

00:31:59.539 --> 00:32:00.779
 It's not clear

00:32:00.779 --> 00:32:02.099
 whether or not

00:32:02.099 --> 00:32:02.960
 Oliver ended up

00:32:02.960 --> 00:32:04.059
 coming to explicit

00:32:04.059 --> 00:32:04.960
 assured faith

00:32:04.960 --> 00:32:05.879
 in Jesus Christ.

00:32:06.240 --> 00:32:06.859
 There are reasons

00:32:06.859 --> 00:32:07.299
 to believe

00:32:07.299 --> 00:32:08.000
 that she didn't

00:32:08.000 --> 00:32:08.659
 although ultimately

00:32:08.659 --> 00:32:09.579
 that's probably

00:32:09.579 --> 00:32:10.079
 not something

00:32:10.079 --> 00:32:10.700
 that we're going

00:32:10.700 --> 00:32:11.019
 to know.

00:32:11.539 --> 00:32:12.359
 It is clear

00:32:12.359 --> 00:32:13.200
 from her poems

00:32:13.200 --> 00:32:13.759
 that she was

00:32:13.759 --> 00:32:14.759
 very familiar

00:32:14.759 --> 00:32:15.420
 with scripture.

00:32:16.000 --> 00:32:16.559
 She was familiar

00:32:16.559 --> 00:32:17.159
 with stories

00:32:17.159 --> 00:32:17.740
 about Jesus,

00:32:17.940 --> 00:32:18.599
 about the reality

00:32:18.599 --> 00:32:19.019
 of the world

00:32:19.019 --> 00:32:19.519
 and I would go

00:32:19.519 --> 00:32:20.099
 on to say

00:32:20.099 --> 00:32:21.519
 she was probably

00:32:21.519 --> 00:32:22.259
 familiar with

00:32:22.259 --> 00:32:23.079
 Psalm 19

00:32:23.079 --> 00:32:23.759
 and Romans

00:32:23.759 --> 00:32:24.500
 chapter 1.

00:32:25.500 --> 00:32:25.940
 And she,

00:32:26.379 --> 00:32:27.019
 regardless of what

00:32:27.019 --> 00:32:27.619
 she believed

00:32:27.619 --> 00:32:28.779
 ultimately about Jesus,

00:32:28.779 --> 00:32:30.660
 knew that the

00:32:30.660 --> 00:32:31.639
 created world

00:32:31.639 --> 00:32:33.240
 reveals God.

00:32:33.519 --> 00:32:34.299
 She writes clearly

00:32:34.299 --> 00:32:34.940
 about this

00:32:34.940 --> 00:32:36.019
 in her poem.

00:32:36.139 --> 00:32:36.779
 This is on the back

00:32:36.779 --> 00:32:37.700
 of your worship guide

00:32:37.700 --> 00:32:38.019
 called

00:32:38.019 --> 00:32:38.539
 I Wake

00:32:38.539 --> 00:32:39.819
 Close to Morning.

00:32:41.399 --> 00:32:42.399
 Why do people

00:32:42.399 --> 00:32:43.180
 keep asking

00:32:43.180 --> 00:32:44.339
 to see God's

00:32:44.339 --> 00:32:45.519
 identity papers

00:32:45.519 --> 00:32:48.139
 when the darkness

00:32:48.139 --> 00:32:49.279
 opening into

00:32:49.279 --> 00:32:49.799
 morning

00:32:49.799 --> 00:32:50.960
 is more

00:32:50.960 --> 00:32:52.740
 than enough?

00:32:54.740 --> 00:32:55.299
 Certainly,

00:32:55.619 --> 00:32:56.480
 any God

00:32:56.480 --> 00:32:57.200
 might turn

00:32:57.200 --> 00:32:57.740
 away

00:32:57.740 --> 00:32:59.420
 in disgust.

00:33:01.000 --> 00:33:01.500
 In other words,

00:33:01.660 --> 00:33:02.599
 God's not interested

00:33:02.599 --> 00:33:03.380
 in you asking

00:33:03.380 --> 00:33:04.079
 him to prove

00:33:04.079 --> 00:33:04.860
 himself to you.

00:33:05.420 --> 00:33:06.500
 He already has.

00:33:07.960 --> 00:33:09.160
 Think of Sheba

00:33:09.160 --> 00:33:10.039
 approaching the

00:33:10.039 --> 00:33:11.099
 kingdom of Solomon.

00:33:11.960 --> 00:33:13.019
 Do you think

00:33:13.019 --> 00:33:14.539
 she had to ask,

00:33:15.059 --> 00:33:15.839
 is this

00:33:15.839 --> 00:33:17.240
 the place?

00:33:17.240 --> 00:33:21.980
 for what can be

00:33:21.980 --> 00:33:22.700
 known about God

00:33:22.700 --> 00:33:23.720
 is plain to them

00:33:23.720 --> 00:33:24.779
 because God

00:33:24.779 --> 00:33:25.440
 has shown it

00:33:25.440 --> 00:33:25.839
 to them.

00:33:26.319 --> 00:33:26.819
 For his

00:33:26.819 --> 00:33:28.019
 invisible attributes,

00:33:28.519 --> 00:33:29.120
 namely his

00:33:29.120 --> 00:33:30.019
 eternal power

00:33:30.019 --> 00:33:31.059
 and divine nature,

00:33:31.319 --> 00:33:31.900
 have been

00:33:31.900 --> 00:33:32.900
 clearly perceived

00:33:32.900 --> 00:33:34.240
 ever since

00:33:34.240 --> 00:33:35.200
 the creation

00:33:35.200 --> 00:33:36.539
 of the world.

00:33:37.700 --> 00:33:38.460
 Let's pray.

00:33:40.099 --> 00:33:41.259
 Our Father in heaven,

00:33:41.380 --> 00:33:41.779
 we do

00:33:41.779 --> 00:33:42.880
 thank you

00:33:42.880 --> 00:33:43.539
 and praise you

00:33:43.539 --> 00:33:44.319
 that you

00:33:44.319 --> 00:33:45.000
 uphold

00:33:45.000 --> 00:33:45.980
 this world

00:33:45.980 --> 00:33:47.279
 by the word

00:33:47.279 --> 00:33:47.839
 of your power,

00:33:48.579 --> 00:33:49.180
 that in all

00:33:49.180 --> 00:33:50.119
 its complexity,

00:33:50.839 --> 00:33:52.279
 all its detail,

00:33:52.480 --> 00:33:53.180
 all its beauty,

00:33:53.660 --> 00:33:54.140
 you,

00:33:54.859 --> 00:33:55.519
 one God,

00:33:55.599 --> 00:33:56.220
 hold it together.

00:33:57.500 --> 00:33:58.319
 We ask that you

00:33:58.319 --> 00:33:58.839
 would show us

00:33:58.839 --> 00:33:59.380
 your glory

00:33:59.380 --> 00:34:00.299
 more and more.

00:34:01.019 --> 00:34:01.500
 You'd lead us

00:34:01.500 --> 00:34:02.200
 to trust you

00:34:02.200 --> 00:34:03.180
 that we would

00:34:03.180 --> 00:34:03.779
 choose

00:34:03.779 --> 00:34:04.799
 the glory

00:34:04.799 --> 00:34:05.759
 of the immortal God

00:34:05.759 --> 00:34:06.140
 and we would

00:34:06.140 --> 00:34:06.700
 turn away

00:34:06.700 --> 00:34:07.460
 from the images

00:34:07.460 --> 00:34:08.699
 of men

00:34:08.699 --> 00:34:09.380
 and animals

00:34:09.380 --> 00:34:10.440
 and creeping things.

00:34:10.739 --> 00:34:11.380
 We thank you

00:34:11.380 --> 00:34:12.059
 for the grace

00:34:12.059 --> 00:34:12.539
 and mercy

00:34:12.539 --> 00:34:13.320
 of your Son

00:34:13.320 --> 00:34:13.820
 and our Savior,

00:34:13.980 --> 00:34:14.599
 our Lord Jesus.

00:34:15.300 --> 00:34:15.880
 We ask that you

00:34:15.880 --> 00:34:16.320
 would lead us

00:34:16.320 --> 00:34:16.900
 to trust him

00:34:16.900 --> 00:34:17.400
 more and more

00:34:17.400 --> 00:34:18.280
 and we ask

00:34:18.280 --> 00:34:18.820
 these things

00:34:18.820 --> 00:34:19.599
 in the mighty name

00:34:19.599 --> 00:34:20.480
 of Jesus Christ.

00:34:20.840 --> 00:34:21.039
 Amen.