WEBVTT

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 So, the Bible speaks a lot about rest.

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 And last week, we looked at love, and it's a bit like that in the sense that we came

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 to understand love biblically is slightly different maybe from what we presume love

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 to be.

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 You know, it's got much more depth and width and change because it's God's love that

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 we come to know and understand in Jesus.

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 And the same is true of the word rest biblically.

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 There's a lot of nuance and difference about the importance of what that means.

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 But there are lots of shadows in this world and things that you know and I know and experience

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 that do point towards it.

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 Now, I'm just going to do a very brief taster on this today.

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 And please listen to the word of God for you in your life and you know, do that thing.

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 What is God saying?

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 What am I going to take away from this?

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 What is the challenge for my life from God's living word?

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 It's not a dead word.

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 It's not a lecture.

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 What we're doing is we're seeking to preach under the power of God's spirit into our

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 lives.

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 So, when we think of rest, what do we think of?

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 Maybe different things.

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 Maybe we think of just stopping, don't we?

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 Stopping.

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 We need a break.

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 We need to be refreshed.

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 You know what I mean?

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 A hot day, you're working outside, maybe building a shed or you're maybe sunbathing.

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 No, sunbathing doesn't work.

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 You're doing something and you just, you want to stop.

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 So you go inside and you get a cold drink and it's just a change of scene.

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 It's great.

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 You rest or maybe at home during this pandemic, you've been working at home all day and you

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 want to get up from your desk and go for a walk because you need a change of scene and

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 you need, it's as good as a rest.

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 Maybe you've got a list of tasks before going on vacation or holiday and when you take the

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 last one, isn't that the best feeling ever?

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 Well, you can just look forward to your holiday then.

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 So it's kind of stopping, taking a break.

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 But I think also it's sometimes for us means contentment.

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 If you really enjoy doing something, it's not a labor.

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 It's quite relaxing.

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 And it's not, you know, like people say that, my job's just my hobby.

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 I love it so much.

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 It's not like it's hard work.

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 And it's almost like you're so content in that that you're rested because it's your passion.

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 And again, sometimes I think it means trusting in someone, where for example, you've been

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 doing a task for a long time and eventually you feel confident to delegate it to someone

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 else.

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 And you step back as you trust them and are confident in them and you can kind of rest

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 and say, well, that job's going to be well done.

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 I've passed it on.

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 I don't need to fret and worry about it again.

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 So even as we live our lives, there's different aspects maybe to rest.

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 And I want you to keep these in mind as we go through it.

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 But let's go to the Bible and see what the Bible's saying about rest as it is revealed

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 to us in an introductory way.

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 Well, we read, didn't we?

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 In Genesis chapter 2 with the kids just before they went, that God rested from His creation

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 and in chapter 4 here, verses 3 and 4, it says the same.

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 For somewhere He has spoken of the seventh day, God rested on the seventh day from all

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 His works.

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 And really this is the foundation for our understanding of rest biblically.

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 It explains why it's in our DNA.

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 It explains why we want to rest.

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 It explains why we need a break and a holiday and a change.

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 It's part of what it means to be image bearers of the living God because God, what He did

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 was He set a model in place and He worked for the six days that we have in Genesis 1

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 and then He rested because His work was completed.

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 His work was finished.

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 He stopped doing this creative work of this glorious and beautiful creation and making

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 humanity in His image on the sixth day.

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 He finished doing that.

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 And when He finished doing that, He said, it's beautiful.

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 It's absolutely great.

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 And I'm at home.

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 You know, if that's hard day's work and you fight, you go home, you go home and you rest

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 there.

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 And that's a bit like He was a home there, God, on that seventh day.

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 And He rested with humanity and relationship with them and the beauty of the creation around

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 Him that He had created.

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 And He said, it's really good.

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 And He blessed that day.

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 And remember, remember that's an open-ended day.

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 It doesn't say that on the seventh day there was evening and there was morning.

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 It's an open-ended day because it's a day that was intended to go on forever with God

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 and with His people at home, enjoying the creation and the relationship between Father,

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 Son and Holy Spirit and His image bearing humanity in whom He was in relationship when

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 He walked in the garden with.

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 It's a place of refreshment, of variety, of satisfaction, of productivity.

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 And it was a peaceful, restful place.

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 So if you're looking for the real, absolute, ultimate definition of rest, you find that

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 in Genesis 1, Genesis 2 and in that picture of God in relationship with His people in

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 the world that He created.

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 But that's not the world you live in and it's not the world I live in, is it?

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 We live in a world that's full of questions and unfulfilled desires, restlessness, a looking

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 for meaning, a looking for home, tasting something.

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 But it's...

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 It can't be grasped or if it can be grasped, we lose it quickly for belonging, for identity,

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 for love.

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 But there's a separation that means we're not at rest and we're not at home and we're

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 separated from God.

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 And it's introduced that destruction and that ugliness and that death because God, because

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 humanity chose to leave that rest, didn't they?

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 They chose to leave that place of relationship and they wanted to become God's themselves.

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 So God gave them what they desired.

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 He banished them from the place of rest, from the garden, from that place of fellowship

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 with them as a judgment.

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 Now, if I just said, and everyone sinned, I think you would have switched off because

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 there's a formulaic reality there sometimes for us.

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 Ah, yeah, the minister's going to talk about sin now and then we'll talk about the cross

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 or something.

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 But think deeply about the reality of this restlessness that is in our...

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 This striving, this wandering, this lack of contentment, this tasting of the shadows of

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 rest that we love.

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 We love these things, but they're fleeting and we're getting older and weaker and more

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 vulnerable and more prone to disease and difficulty and ugliness and separation and death because

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 this isn't the world of Genesis chapter 2 verse 1.

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 How do we know the rest of God?

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 Well, we listen, don't we?

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 We listen to the voice of Jesus.

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 Now, I'm broadening this out here from this chapter, chapter 4 and verses 7 and 8 says,

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 Today, again, He points a certain day, today saying, through David, so long afterwards

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 in the Word already quoted, today, if you hear His voice, do not harden your hearts.

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 And we're listening there to the voice of Jesus.

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 There's a quote from an Old Testament Psalm there, Psalm 95, 7 and 8, I think we've got

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 that, for He's our God.

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 This is the Old Testament that we were singing from.

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 We are the people of His pasture and today, and the sheep of His hand.

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 Today, if you hear His voice, don't harden your hearts as at Meraba, as at the day of

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 Massa in the wilderness.

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 It's looking back today when the people of God didn't believe, when they were trusting

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 in themselves and rebelling against God, and He says that through David the King, long

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 afterwards, the words are spoken of again here in Hebrews.

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 And that is because there's a greater, a greater than David, a greater King than David who

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 is Jesus Christ.

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 And David and the psalmist in the beauty of the unity of Scripture is pointing forward

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 to the day of salvation, to the day of the Messiah, the day when the head of the serpent

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 would be crushed on the cross at Calvary.

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 And Jesus is the one who comes to deal with that restlessness in our soul and in our lives

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 and our rebellion.

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 Now, can I speak reverently here, and I'm not sure if this is theological, but it's as if

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 God's rest was interrupted the moment Sin entered the world, and He had to work again

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 to restore that rest by sending His Son.

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 What a work He came to accomplish the Father's will on the cross, so that He could say, and

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 there's a voice that speaks.

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 And Jesus says, come unto me, all you are rest in Matthew 11, 20, all you are labour

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 and are heavy laden, and I will give you rest.

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 He's thinking of that.

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 Genesis rest with the Father that He knew, and He says, I'll give you that.

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 And He's saying that to us, and He's saying that as Christians.

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 And He's saying that to you if you're not a Christian today.

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 He says, come unto me.

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 He's on the cross also, and John 19, He says, it is finished.

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 When Jesus received the sour wine, He said, it's finished.

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 He was working again for our salvation, and on the cross it was done.

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 It was almost like Genesis 2 again, where God rested on the seventh day.

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 And now on the cross, Jesus says it's finished again, and there's a possibility of entering

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 rest in relationship with God through Jesus Christ.

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 And then in Luke 23, He says to the thief on the cross, sorry, I got that verse wrong.

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 I find no guilt in this man, that's true.

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 But the verse I'm going to put up was, today you will be with me in paradise.

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 Today, isn't it interesting that Jesus uses that word again today, the word that we have

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 in Hebrews, the word that we have in the Psalms, the word that goes back to that day of rest

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 today?

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 He says, you'll be with me, because there's a sense in which today is so important.

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 And that comes into what the writer says here.

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 Today, he says, there's a point, a certain day, if you hear my voice, don't harden your

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 hearts.

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 The cross deals with our restless souls and enables us to come into relationship with

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 God.

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 And as we listen to the voice of Jesus, there's a couple of things we do.

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 The first is we're always to remember to enter His rest.

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 Verse 11, let us therefore strive to enter that rest so that no one may fall by some

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 sort of disobedience.

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 Maybe today you've got to come to terms with the bigger picture of the Bible that looks

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 at the Psalms, that looks at Genesis, that looks at Hebrews and sees one clear message

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 and sees that you are part of the story.

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 And see that you need Christ's rest.

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 And as Christians, we all need Christ's rest.

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 But if you're not a Christian today, can I ask you to consider putting your trust in

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 Jesus in His work?

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 And in His Word, verse 2 speaks about the importance of uniting hearing with faith in

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 trusting our lives to Him.

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 Something today about maybe the weariness and the heavy laden soul you might have.

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 Now you might not be 57 like me, you might not be getting older, you might not have a

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 lot of life experience, you might be here as a student for the first time, young person.

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 But I think you can still be weary and heavy laden.

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 You can still be battling.

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 And you can still be restless and isolated and struggling with identity issues and with

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 belonging and with a lifestyle that you question.

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 It can be crushing.

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 And it's so important to...

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 We didn't read verses 12 and 13, but it speaks about the Word of God being living and active

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 and sharper than any double-edged sword and it exposes what's hidden in our hearts.

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 Maybe that's the case today with you.

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 He says, well, I have never met this guy before and yet he seems to be preaching into my condition

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 and my need.

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 And that's often how God works through the preaching of His Word.

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 And He says, come to me, all you are labor and are heavy laden.

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 Enter His rest.

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 That is that relationship with Him of trust.

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 Begin to enjoy Him again as we were created to do.

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 It's great.

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 And if you're young and you're not a Christian, this is the best time to ever commit your

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 life to Jesus.

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 Brilliant.

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 So, enter His rest.

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 And as Christians, we must remain in His rest as well.

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 Verse 9 says, therefore, remains a Sabbath rest for the people of God.

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 So in other words, as Christians, we're...

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 Rest...

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 I'm going to say three things as I close.

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 Rest is an ongoing trust.

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 That's the first thing for Christians.

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 That means it's a continual state for us.

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 We continue to rest in Jesus.

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 We continue to exercise faith.

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 We don't return to unbelief.

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 We battle because there's dark times.

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 We trust when we don't understand because we're in a relationship.

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 And because we've come to say, God is good all the time, all the time.

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 God is good.

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 We're going to try it in a childish and in a careless way that doesn't walk... where

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 He doesn't walk with us through the darkness.

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 But it's wrestling with the struggles and the battles that we face, recognizing that

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 there's something better as we trust in Him.

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 That's where we're free.

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 And we don't need to justify ourselves before God and others because Jesus has died in our

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 place.

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 It's great news.

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 Your rest is ongoing trust.

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 So you're a Christian here, you've been a Christian a long time.

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 What do you take from this?

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 You keep on trusting.

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 Are you thinking of giving up?

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 Keep on trusting.

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 When you don't understand when things are like a battle, keep on trusting.

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 Find the truth constantly in the promises of God.

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 So His rest is ongoing trust.

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 The second thing as Christians as we remain in His rest is rest in His presence.

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 We're back to Genesis 2.

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 God created this world, a great place to be in His presence.

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 So rest, what I'm saying is that rest is not an act of obedience.

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 It's a relationship.

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 It's company.

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 It's company with the God who made us.

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 So God rested and then the intention was for Him and all His creation to be together in

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 that glorious never-ending day.

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 And the opposite of that is isolation and loneliness, spiritually and together.

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 So we rest in His company and in the company of His people.

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 Can I say community, gospel community is so much part of that understanding of rest.

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 So much part of it, it's enjoying His presence in our hearts and in the company of God's

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 people both formally and informally.

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 The importance of being together, I will not underestimate because we are a body of people

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 created to be together.

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 Zoom is a poor substitute.

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 Online is a poor substitute.

00:16:59.879 --> 00:17:03.159
 It's useful and it's been hugely significant over this 18 month.

00:17:03.159 --> 00:17:07.599
 I'm not decrying that, but we are made for presence.

00:17:07.599 --> 00:17:13.879
 We are made for being in physical company with one another and with God.

00:17:13.879 --> 00:17:19.599
 Not just formally in worship, but in our lives, we are made to pray together, to live together

00:17:19.599 --> 00:17:24.279
 and to sense the divine in the company we have with one another.

00:17:24.279 --> 00:17:29.559
 At home with God and with His people created to be at home with Him.

00:17:29.559 --> 00:17:32.920
 And that's Sam that we sung, we abide.

00:17:32.920 --> 00:17:35.880
 We keep on abiding with Him and with His people.

00:17:35.880 --> 00:17:38.039
 And I know it's so easy.

00:17:38.039 --> 00:17:41.080
 It's easy to stay abiding with Christ, isn't it?

00:17:41.080 --> 00:17:42.080
 It's perfect.

00:17:42.080 --> 00:17:45.160
 And He's beautiful and He's God and He's sovereign and He's judge and He's Lord and

00:17:45.160 --> 00:17:51.200
 all these things, but His people, that's much harder.

00:17:51.200 --> 00:17:53.039
 But yeah, He calls us to do that.

00:17:53.039 --> 00:17:57.360
 The spiritual of company of God and of His people.

00:17:57.360 --> 00:18:00.480
 They seem so dull.

00:18:00.480 --> 00:18:03.200
 And God seems so dull.

00:18:03.200 --> 00:18:08.360
 But we seek to find our rest in His company.

00:18:08.360 --> 00:18:11.480
 And maybe we need to relearn that again in our lives.

00:18:11.480 --> 00:18:12.880
 I certainly do.

00:18:12.880 --> 00:18:15.240
 Resting in Him, meditating.

00:18:15.240 --> 00:18:21.279
 You know, meditating today is the idea of emptying your head.

00:18:21.279 --> 00:18:23.480
 But that's not scriptural.

00:18:23.480 --> 00:18:27.920
 Scriptural is filling your head with the company and the presence and the promises of God as

00:18:27.920 --> 00:18:28.920
 you meditate on Him.

00:18:28.920 --> 00:18:34.480
 When you walk in the hills, when you're on the bus, when you're at home, the blessing

00:18:34.480 --> 00:18:40.279
 of doing nothing in Him and His company.

00:18:40.279 --> 00:18:43.640
 So rest as presence as the idea of company.

00:18:43.640 --> 00:18:46.200
 Also as the idea of contentment, isn't it?

00:18:46.200 --> 00:18:47.600
 In the presence of God.

00:18:47.600 --> 00:18:50.400
 You don't need to prove yourself to God.

00:18:50.400 --> 00:18:54.720
 You don't need to do things to make Him happy with you as Christians.

00:18:54.720 --> 00:19:00.759
 You don't need to grasp at life because He said, you're my child.

00:19:00.759 --> 00:19:03.440
 When I see you, I see Jesus, my son.

00:19:03.440 --> 00:19:05.240
 You're covered in His righteousness.

00:19:05.240 --> 00:19:06.400
 You're accepted.

00:19:06.400 --> 00:19:15.600
 Your sins have been paid for divinely in a trinity and salvation and you're free from

00:19:15.600 --> 00:19:16.600
 the guilt of that.

00:19:16.600 --> 00:19:17.600
 There's a contentment.

00:19:17.599 --> 00:19:24.839
 And as Christians, we quite often are chasing elusive wealth or we're coveting the alleged

00:19:24.839 --> 00:19:26.839
 lifestyle of others.

00:19:26.839 --> 00:19:29.439
 But our worth is not, isn't it?

00:19:29.439 --> 00:19:30.439
 In what we own.

00:19:30.439 --> 00:19:32.759
 It's not in the letters after our name.

00:19:32.759 --> 00:19:37.839
 It's not in the money in their banks.

00:19:37.839 --> 00:19:41.679
 Great title of that great book which I know all about but I haven't read.

00:19:41.679 --> 00:19:43.959
 Which is true of many of the books in the world.

00:19:43.959 --> 00:19:46.319
 The ruthless elimination of hurry.

00:19:46.319 --> 00:19:50.399
 It's such a great challenge for us as Christians.

00:19:50.399 --> 00:19:54.639
 We're living with a discontentment today.

00:19:54.639 --> 00:20:00.919
 Grumbling and unhappy with our situation and our circumstances and with the God who we

00:20:00.919 --> 00:20:01.919
 trust.

00:20:01.919 --> 00:20:05.839
 So, rest as presence in company and in contentment.

00:20:05.839 --> 00:20:12.480
 And the last, the third thing here, the last thing here is rest as a rhythm of life.

00:20:12.480 --> 00:20:15.439
 This maybe comes more into our thinking or understanding.

00:20:15.440 --> 00:20:21.920
 So, we enter as presence, if you're not a Christian, you enter into the presence of God

00:20:21.920 --> 00:20:23.720
 through Christ by faith.

00:20:23.720 --> 00:20:30.160
 As Christians, we remain in his rest, recognizing it's an ongoing thing.

00:20:30.160 --> 00:20:33.640
 It's recognizing his presence that that is what rest is.

00:20:33.640 --> 00:20:37.120
 But it's also recognizing rest as a rhythm of life.

00:20:37.120 --> 00:20:40.240
 Because it comes into the sixth commandment, doesn't it?

00:20:40.240 --> 00:20:44.880
 You know, the Sabbath day commandment.

00:20:44.880 --> 00:20:51.880
 And that commandment kind of links the two parts of the decalogue, the Ten Commandments,

00:20:51.880 --> 00:20:54.280
 about loving God and loving your neighbor.

00:20:54.280 --> 00:20:55.760
 And it's right there in the middle.

00:20:55.760 --> 00:20:59.040
 And it goes back to God in creation.

00:20:59.040 --> 00:21:05.840
 And it also goes back to God in salvation as he rescued the people from Egypt and from

00:21:05.840 --> 00:21:06.840
 slavery.

00:21:06.840 --> 00:21:13.360
 And that command is therefore pointing forward to the today that's spoken of in Hebrews,

00:21:13.359 --> 00:21:19.639
 the day that God has made, the day when He said it's finished, the day when He said,

00:21:19.639 --> 00:21:23.959
 Today you'll be with me in paradise.

00:21:23.959 --> 00:21:29.519
 Rest is what God made us to do in His presence.

00:21:29.519 --> 00:21:33.439
 Sin makes us restless.

00:21:33.439 --> 00:21:39.119
 So as we move from the Old Testament to the New Testament, we see that new expression

00:21:39.119 --> 00:21:45.959
 of the covenant of the sixth commandment and its truth changed because the people moved

00:21:45.959 --> 00:21:50.599
 from worshiping on the seventh day, the last day, to the first day of the week, the resurrection

00:21:50.599 --> 00:21:55.479
 day, the day that spoke of the finished work of Jesus Christ, they called it the Lord's

00:21:55.479 --> 00:21:56.479
 Day.

00:21:56.479 --> 00:21:58.719
 Very little said about it really in the New Testament.

00:21:58.719 --> 00:22:02.719
 But that they gathered together, and they gathered together to worship on the Lord's

00:22:02.719 --> 00:22:06.079
 Day, the first day of the week.

00:22:06.079 --> 00:22:11.480
 The resurrection made a huge transformation in their understanding, and it recognized

00:22:11.480 --> 00:22:17.199
 they'd entered into something different, something new.

00:22:17.199 --> 00:22:24.279
 But there's still a rhythm there that God put in place from creation.

00:22:24.279 --> 00:22:32.639
 And the rhythm is that we as created in the image of God by His decree need physical rest.

00:22:32.640 --> 00:22:36.160
 It's six and one, isn't it?

00:22:36.160 --> 00:22:38.280
 He says, you need a rhythm.

00:22:38.280 --> 00:22:41.880
 You know, Sabbath just means rest.

00:22:41.880 --> 00:22:44.600
 The Hebrew word Sabbath just means rest.

00:22:44.600 --> 00:22:46.800
 And there's a great principle there for us.

00:22:46.800 --> 00:22:48.080
 We need it.

00:22:48.080 --> 00:22:50.000
 We need a break every week.

00:22:50.000 --> 00:22:51.000
 We need a change.

00:22:51.000 --> 00:22:52.000
 We need days off.

00:22:52.000 --> 00:22:53.240
 We need festivals.

00:22:53.240 --> 00:22:55.600
 We need, what do we call them?

00:22:55.600 --> 00:22:56.600
 Sabbaticals.

00:22:56.600 --> 00:23:00.320
 Times of rest, not just days, but years.

00:23:00.319 --> 00:23:05.279
 The Old Testament made room for years of rest, jubilee years.

00:23:05.279 --> 00:23:09.519
 We break the cycle because God made us that way.

00:23:09.519 --> 00:23:14.439
 God made us to be not to be routine, but not relentless in that.

00:23:14.439 --> 00:23:16.599
 He gave us time for physical rest.

00:23:16.599 --> 00:23:21.399
 And maybe in one level, the pandemic has forced that on us.

00:23:21.399 --> 00:23:24.240
 Almost at 18 months of rest at one level.

00:23:24.240 --> 00:23:26.879
 And I know we're all thinking differently as a result of it.

00:23:26.880 --> 00:23:34.120
 And we need to analyze that and work out what's important and what we can learn from it.

00:23:34.120 --> 00:23:38.120
 And did we all not say halfway through, this, we'll never go back to the old way, we'll

00:23:38.120 --> 00:23:40.400
 never be as busy as it was before.

00:23:40.400 --> 00:23:41.920
 I've learned a lot of things.

00:23:41.920 --> 00:23:49.200
 And how many of us are exactly where we were 18 months ago, just as busy, just as relentless,

00:23:49.200 --> 00:23:51.400
 just as driven?

00:23:51.400 --> 00:23:55.320
 Because possibly we haven't taken and learned, but maybe we have.

00:23:55.319 --> 00:23:59.599
 So physical rest, we just can't be on the go all the time.

00:23:59.599 --> 00:24:05.559
 God doesn't give us the Holy Spirit and say, you're now Superman or superwoman.

00:24:05.559 --> 00:24:07.039
 We need physical rest.

00:24:07.039 --> 00:24:16.119
 And we also, this rhythm of life reminds us, we need spiritual rest and refreshment.

00:24:16.119 --> 00:24:20.599
 As Christians, we're in a rest all the time with Christ.

00:24:20.599 --> 00:24:23.000
 So that's that trust element.

00:24:23.000 --> 00:24:29.559
 But I think the rhythm requires that we follow the New Testament practice and that the Lord's

00:24:29.559 --> 00:24:37.960
 Day is still a reflection of the sixth commandment, that church on a Sunday is good.

00:24:37.960 --> 00:24:40.720
 It's biblical and it's right.

00:24:40.720 --> 00:24:45.400
 Church is community together, but it's not a production line.

00:24:45.400 --> 00:24:51.480
 It's about resting in Jesus together and worshiping Him and reminding ourselves of what it's pointing

00:24:51.480 --> 00:24:55.000
 forward to, to that eternal rest in this presence.

00:24:55.000 --> 00:24:58.279
 That's where the sacraments is when we eat and drink.

00:24:58.279 --> 00:25:07.319
 We're thinking forward to this festival and celebration and beauty and fruitfulness of

00:25:07.319 --> 00:25:11.039
 the new heavens and the new earth.

00:25:11.039 --> 00:25:18.839
 And so when you don't come to church to serve the church and to be supported by the church,

00:25:18.839 --> 00:25:21.360
 or to support the church, rather.

00:25:21.359 --> 00:25:26.039
 That's not the, the institution, the church is not the end goal.

00:25:26.039 --> 00:25:35.399
 The church is here to serve you and to support you and to refresh and revive and renew you

00:25:35.399 --> 00:25:40.639
 in spiritual rest so that you can serve the Lord God in your life and we can serve the

00:25:40.639 --> 00:25:42.559
 Lord God together.

00:25:42.559 --> 00:25:47.639
 It's a place of celebration and of rest and refreshment for our calling.

00:25:47.640 --> 00:25:53.400
 So one day in the week it's good to change gear as we rest in Jesus Christ.

00:25:53.400 --> 00:25:57.880
 It can be active, but also surely it must be for us enjoyable.

00:25:57.880 --> 00:26:01.000
 We take up His burden which is light and easy to serve Him.

00:26:01.000 --> 00:26:08.880
 It's a great day for hospitality, a great day for, I hope, physical rest as well as appropriate

00:26:08.880 --> 00:26:12.960
 for opening our homes, opening our hearts, being together and worshiping.

00:26:12.960 --> 00:26:19.480
 I know I'm an old guy and I'm traditional, I'm out of touch, but I like the idea still

00:26:19.480 --> 00:26:26.079
 of twice on a Sunday to be in God, to be in God's company in the way of being together

00:26:26.079 --> 00:26:27.079
 in church.

00:26:27.079 --> 00:26:28.920
 I think that's a good rhythm.

00:26:28.920 --> 00:26:34.559
 It's not, it's not biblically mandated, it's just a good idea to kind of book end the

00:26:34.559 --> 00:26:36.440
 days in worship.

00:26:36.440 --> 00:26:39.160
 It's not like we see each other all the time all week.

00:26:39.160 --> 00:26:43.759
 We don't see much of each other and it's a good thing to be together on the Lord's

00:26:43.759 --> 00:26:44.759
 Day.

00:26:44.759 --> 00:26:47.720
 I know there's pressures and difficulties I recognize that and everyone must make their

00:26:47.720 --> 00:26:48.720
 own decisions.

00:26:48.720 --> 00:26:50.840
 I think it's good for families.

00:26:50.840 --> 00:26:56.279
 Great to teach our families that sometimes they'll be going out to kids' church, but

00:26:56.279 --> 00:27:00.320
 sometimes they'll come in maybe at the 5.30 and they'll just all sit together as a family

00:27:00.320 --> 00:27:01.320
 in church.

00:27:01.320 --> 00:27:03.400
 I don't care about the noise and everything else.

00:27:03.400 --> 00:27:05.400
 And I know it's stressful for mums and dads.

00:27:05.400 --> 00:27:07.880
 I'm not trying to give anyone a hard time.

00:27:07.880 --> 00:27:09.520
 I just think it's a good rhythm.

00:27:09.520 --> 00:27:15.000
 I think it's good to teach our children that rhythm and of prayer together, teaching our

00:27:15.000 --> 00:27:21.840
 children about praying together, that spiritual rest, beautiful fellowship together.

00:27:21.840 --> 00:27:26.760
 And of course, as that rhythm of life speaks of physical and spiritual rest, it also speaks

00:27:26.760 --> 00:27:29.200
 of anticipation.

00:27:29.200 --> 00:27:32.680
 So always pointing forward to finally coming home.

00:27:32.680 --> 00:27:37.860
 What theologians call the already, but they're not yet.

00:27:37.859 --> 00:27:42.879
 So there's already things that we know are right and good in Christ, but there's much,

00:27:42.879 --> 00:27:44.759
 much more to look forward to.

00:27:44.759 --> 00:27:48.079
 Sunday is meant to be an anticipation of that.

00:27:48.079 --> 00:27:51.639
 It's meant to be a little bit of heaven.

00:27:51.639 --> 00:27:54.479
 Sometimes it's not, is it?

00:27:54.479 --> 00:28:00.599
 I think sometimes it's, well, I'll not say, but it is meant to be that in fellowship and

00:28:00.599 --> 00:28:12.679
 in love and in commitment together and in just prioritizing loving God and loving one

00:28:12.679 --> 00:28:16.079
 another, the glorious renewal ahead.

00:28:16.079 --> 00:28:19.599
 So that rest is a rhythm of life.

00:28:19.599 --> 00:28:23.240
 Let's not be content with the shadows.

00:28:23.240 --> 00:28:29.799
 Remember the whispers of rest that we enjoy, our only whispers pointing forward to something

00:28:29.799 --> 00:28:31.599
 much, much better.

00:28:31.599 --> 00:28:34.000
 I mean, let's pray.

00:28:34.000 --> 00:28:41.059
 Father God, help us to understand and to know rest in You and what it means.

00:28:41.059 --> 00:28:42.879
 Help us to love You.

00:28:42.879 --> 00:28:49.039
 Help us not to be brow-beaten by one another.

00:28:49.039 --> 00:28:51.319
 Help us not to be legalistic.

00:28:51.319 --> 00:28:53.779
 Help us to love one another.

00:28:53.779 --> 00:29:02.399
 Help us to see the beauty of this rhythm and of presence in God, in rest, and in ongoing

00:29:02.399 --> 00:29:07.279
 trust when maybe everything around us is telling us, don't bother with these things.

00:29:07.279 --> 00:29:09.559
 Don't bother with God and don't bother with truth.

00:29:09.559 --> 00:29:10.559
 He's let you down.

00:29:10.559 --> 00:29:12.039
 He's abandoned you.

00:29:12.039 --> 00:29:13.359
 Just live for yourself.

00:29:13.359 --> 00:29:20.359
 All these temptations, Lord, forgive the selfishness of my heart that is a battle and a struggle

00:29:20.359 --> 00:29:29.399
 every day, and help us to find each of us tremendous rest in Jesus and what that means.

00:29:29.399 --> 00:29:37.079
 Pray especially for maybe those who are here today who don't really understand the Gospel

00:29:37.079 --> 00:29:42.000
 or who don't know You and who have not found that rest of communion and fellowship with

00:29:42.000 --> 00:29:43.000
 You and trust.

00:29:43.000 --> 00:29:46.479
 May You open their eyes today.

00:29:46.479 --> 00:29:47.479
 We ask in Jesus' name.

00:29:47.480 --> 00:29:50.480
 Amen.