WEBVTT

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 In the movie Memento, you may have seen it, it's about a man named Leonard Shelby who has a head injury.

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 And because of the head injury, he has a type of amnesia that makes it impossible for him to remember anything new for more than a few minutes, including his own identity.

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 So the whole plot of this movie Memento essentially hinges on Leonard investigating his own identity.

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 He's trying to figure out who he is, he's trying to piece together the story of who he is, where he came from.

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 And there are various people along the way who try to manipulate Leonard's condition for their own gain.

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 They try to use his amnesia against him, and they tell him lies about who he is.

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 And as the story builds to a climax, there comes a series of revelations about Leonard that lead him to start to question this identity that he's built for himself.

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 And I won't tell you how it ends.

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 You need to go out and watch it.

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 It's a phenomenal movie.

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 But the Bible would say that this is really a picture of the human condition.

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 That something has gone wrong.

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 We have a kind of spiritual injury.

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 And as a result of that, we've forgotten who we are.

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 And so we live our lives trying to fill in the blanks by placing our identity in all kinds of things.

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 And just like in the movie, there are a lot of voices trying to tell us who we are.

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 And not all of those voices have our best interest in mind.

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 This passage in Mark chapter 1 is all about identity.

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 And it shows us this, that if we want to know the truth about our own identity,

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 we first have to understand the truth about Jesus' identity.

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 If we want to know the truth about our identity, we will find it in the truth of Jesus' identity.

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 So we're going to look at Mark chapter 1, Jesus' identity, and then our identity.

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 Let's pray.

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 Lord, we thank you for your word.

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 And every week we call upon you to speak through your word.

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 You know us as we prayed earlier.

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 You know each of our needs and each of our weaknesses.

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 You know our unique struggles and temptations.

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 You know where we are most in need of your care, Lord.

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 And so we pray that in your word, through your word, you would minister to your people.

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 We pray this for our good, but ultimately that you would be glorified, Lord.

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 And we pray this in Jesus' name.

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 Amen.

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 Amen.

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 So first of all, we see something in this passage about Jesus' identity.

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 Have you ever had somebody, you know, and they talk a whole lot and they use a lot of words,

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 but then they get done talking and you're thinking, they didn't really actually say anything.

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 You know, a lot of, if my wife were here, she'd be like, all the time, Tommy.

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 They use a lot of words and they don't really say anything.

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 Mark is the exact opposite.

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 He uses very few words.

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 And yet he packs an enormous amount into these few words.

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 This short passage packs a serious punch.

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 Verse 10, Jesus is baptized by John in the Jordan River.

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 And it says in verse 10, when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.

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 Now, we've read that passage a million times, some of us, and we just go right on past it.

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 But it's worth stopping and asking, why would Mark describe the Spirit in this way?

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 What's the origin of the description of the Holy Spirit being like a dove?

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 Well, it turns out, Mark is deliberately pointing us to the one other place where the Holy Spirit is described as a dove.

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 In the Targums, these are translations of the Hebrew Bible into Aramaic, which was the language that everybody in Jesus' day, including Jesus, spoke.

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 So it's a translation of the Hebrew Bible into the lingua franca, the common tongue that Jesus and his disciples spoke.

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 And if you go to the creation account in the Targums, Genesis chapter 1, it would say this.

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 In the beginning, God created the heavens and the earth.

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 The earth was without form and void and darkness was over the face of the deep.

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 And the Spirit of God was hovering over the face of the waters.

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 That's the original Hebrew text.

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 But the word hovering really means something like fluttering in the Hebrew.

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 It's meant to convey the image of a kind of bird.

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 And so the rabbis, when they would translate this into Aramaic, for the sake of clarity, they would say the Spirit of God was fluttering over the face of the waters like a dove.

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 So it comes from the Targums.

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 And so what we see here is that Mark is deliberately pointing us back to the creation story that they would have been familiar with in the Aramaic.

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 And if you know of the creation story, in creation we have God.

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 We have the Spirit of God fluttering over the waters, which represent chaos.

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 And then we have the Word of God.

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 God speaking and bringing order to the chaos, bringing light and life and beauty and all that is into being.

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 Okay, so what is Mark saying?

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 By making this reference, what is he saying?

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 He's saying this.

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 He's saying this.

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 Just as the Spirit once hovered over the waters at creation, so now that same Spirit once again hovers over the waters of baptism and over the Word of God, the Son of God.

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 What Mark is telling us is that this baptism of Jesus, the coming of Jesus, heralds a new creation event.

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 Just as God once created all things, now God is going to recreate.

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 He's going to renew.

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 He's going to restore.

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 And not only us, but the entire world, the cosmos.

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 This is a new creation event.

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 Now I told you it packs a punch.

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 That's not all that's going on in this passage.

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 In the original creation, Adam and Eve face temptation.

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 And what happens?

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 Eventually they fail.

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 And as a result, all humanity fell into sin.

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 Our relationship with God has been broken.

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 Then God comes to Abraham and he announces his plan for salvation.

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 To raise up Abraham's descendants.

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 They will become the nation of Israel.

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 And then God intends to use them as a means to bring his blessing and salvation to the ends of the earth.

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 Even though the Israelites emerge in captivity in Egypt, God sets them free.

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 This wondrous Exodus event.

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 And then God sends them into the wilderness on a journey.

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 Now that journey should have taken them through the waters of the Jordan River into the promised land where they would there fulfill God's plan.

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 But Israel ends up wandering in the wilderness for 40 years where they face temptation.

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 And they fail.

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 Instead of being a blessing to the nations, they become like the nations.

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 Instead of worshiping God, they worship the idols of the nations.

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 Now look what Mark tells us.

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 When Jesus is baptized, he's not just baptized anywhere.

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 He's baptized in the Jordan River.

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 He's passing through the waters of the Jordan River.

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 And then where does he go?

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 He is driven by the Holy Spirit.

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 Driven conveys a sense of urgency.

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 It's very urgent that right then and there the next thing he does is to go into the wilderness.

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 And what happens in the wilderness?

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 He spends 40 days being tempted by Satan.

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 And yet, where Adam failed, where Eve failed, where Israel failed, Jesus is victorious.

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 So in these few verses, Mark is summarizing the entire Old Testament and he's revealing the true identity of Jesus.

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 Mark is telling us that Jesus is the one through whom God plans to recreate and renew this world.

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 That Jesus is the true and better Adam.

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 That Jesus is the true and better Israel.

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 That Jesus is able to do what they failed to do.

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 And that all of God's promises are fulfilled in him.

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 This is the true identity of Jesus according to the gospel writers.

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 And this is the message that Mark wants to convey in just a few verses.

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 So when people say that Jesus was just a really great teacher, a source of inspiration for the Western imagination,

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 a social reformer who paved the way for future social reformers.

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 When people say that and they believe that's all Jesus represents, they are missing the whole point.

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 Jesus did not come to tell us how to live a perfect life.

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 There's plenty of people out there who will tell you how to do that.

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 Jesus came to live a perfect life himself.

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 And that's very important because with every other religious founder, religious leader,

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 you have to separate their teaching from their lifestyle in certain ways.

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 There are certain truths about their life that people wish were not there.

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 They may have had great things to say, but they're also very flawed and in some cases did atrocious things.

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 You see this in other religions, people like Joseph Smith or the prophet Muhammad.

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 You see murder and rape and enslavement and genocide and things that people really wish weren't true.

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 You see this in the Christian church as well.

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 If you look at the history of some of the popes throughout the centuries, they were notoriously evil.

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 Some of my greatest theological heroes said and did horrible things.

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 Martin Luther, the great theologian of the Protestant Reformation, said awful things about the Jews.

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 Jonathan Edwards, regarded as one of the most brilliant theologians in the history of our country,

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 if not the world, owned slaves.

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 And in all these cases, you focus on the teaching, but not so much the lifestyle.

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 And you kind of have to tolerate the lifestyle as best you can,

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 so that you can mine the great ideas that come from these leaders.

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 In all these cases, that's what we have to do, but not so with Jesus.

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 Not so with him.

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 There are no skeletons in his closet.

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 There are no gaffes, no cover-ups, no scandals.

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 There are no people in his closet.

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 He was a public figure who was wildly popular with the common people,

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 and the entire religious establishment was bent on using every resource at their disposal

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 to do one thing, to discredit him.

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 And the best they could come up with was to say that the miracles Jesus performed

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 must have been attributed to Satan and not to God.

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 They couldn't even deny that the miracles happened because there were too many eyewitnesses.

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 So the best they could do is to say,

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 when he healed that little girl who was dead and she came back to life again,

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 that must have been Satan who did that.

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 They couldn't do it.

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 Every other religion has a founder who offers their teachings.

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 Only Jesus Christ offers himself, his perfect life, his very identity.

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 Jesus came to offer us his identity.

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 Now, what does that have to do with our identity?

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 Well, let me ask you this question.

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 Why did Jesus get baptized?

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 I mean, that's a common question that people ask, and it's a good one.

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 John is baptizing people who are sinners who want to repent.

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 Why would a person who lived a perfect life, as we just said,

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 no skeletons in his closet, no sins to confess,

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 why would such a person need to get baptized?

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 Doesn't make sense.

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 We find the answer a few chapters later in Mark's gospel, in Mark chapter 10,

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 where Jesus says to his disciples,

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 the Son of Man came not to be served, but to serve,

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 and to give his life as a ransom for many.

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 This is the moment when Jesus reveals his true purpose in coming,

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 and the reason that he lived a perfect life.

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 It is so that he could offer himself as a ransom,

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 so that he could take the place of sinners

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 and take the punishment they deserve onto himself.

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 This is saying that Jesus came to live the life that we should have lived,

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 and then to die the death that we deserve to die,

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 in order to set us free and to reconcile us to God.

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 So we come back to that question,

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 well, why did Jesus get baptized?

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 Well, in Jesus' baptism, he identifies himself with sinners.

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 He stands in the place of sinners.

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 And this is where identity comes into play.

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 When Jesus is baptized,

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 he identifies with us in our sin.

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 When we get baptized,

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 we identify with Jesus in his righteousness.

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 Our sin becomes Jesus.

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 His righteousness becomes us.

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 In other words, if you have been baptized

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 and you have put your faith in Jesus,

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 it means that everything that is true about Jesus

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 is now true about you.

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 You have taken on that identity.

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 His identity is yours.

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 Just as the identity of your old self,

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 the unreconciled sinful self,

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 was put on him,

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 where it then was put to death,

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 and no longer lives.

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 Only Christ,

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 the identity of Christ,

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 now lives in you.

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 And this is hugely important

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 because as we said at the beginning,

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 we are all like Leonard Shelby

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 in Memento, right?

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 We are born into a massive identity crisis.

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 We have forgotten who we are.

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 We spend our lives

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 trying to put the pieces together,

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 trying to construct and build

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 a consistent sense of self,

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 a coherent narrative of identity.

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 in the world.

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 And there are all kinds of voices out there

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 speaking into that,

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 trying to tell us who we are,

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 and not all of them have our best interest in mind.

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 There are the outside voices,

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 the voices that tell you

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 you are a constituent,

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 you are a consumer,

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 first and foremost.

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 But some,

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 there are groups that are saying,

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 you are your race,

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 you are your class,

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 you are your gender,

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 you're your orientation.

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 For one reason or another,

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 all of these voices

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 want us to identify ourselves

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 primarily by this or that

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 or the other thing.

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 But I would say,

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 if you're anything like me,

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 some of the most harmful voices

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 actually come from within.

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 These are the voices

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 that we've internalized,

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 maybe when we were still young children.

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 Maybe it was an offhand comment

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 by a teacher

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 or a coach

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 or a parent,

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 a bully.

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 These voices that we internalize

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 that speak continually to us.

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 You're a failure.

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 You're a disappointment.

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 You're nothing.

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 You're trash.

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 You're worthless.

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 You're unlovable.

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 You're disgusting.

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 You're tainted.

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 If you have been baptized,

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 if you've put your faith in Jesus,

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 every single time

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 one of those voices speaks,

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 every single time

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 the heavens are torn open

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 and a voice speaks and says,

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 no,

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 this is my beloved child

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 in whom I'm well pleased.

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 Every single time.

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 Baptism is God's gift

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 to remind you who you are

00:18:17.799 --> 00:18:20.099
 every time you forget.

00:18:24.720 --> 00:18:26.440
 In the movie Blood Diamond,

00:18:27.759 --> 00:18:28.919
 Danny and Solomon

00:18:28.919 --> 00:18:30.740
 have been looking for the site

00:18:30.740 --> 00:18:32.599
 where this priceless diamond

00:18:32.599 --> 00:18:33.299
 is buried.

00:18:34.179 --> 00:18:35.659
 And at this point in the story,

00:18:35.859 --> 00:18:37.119
 Solomon's son,

00:18:37.379 --> 00:18:37.599
 Dia,

00:18:38.039 --> 00:18:39.339
 has been kidnapped.

00:18:39.719 --> 00:18:41.159
 And he has been forced

00:18:41.159 --> 00:18:42.740
 into being a child soldier.

00:18:43.719 --> 00:18:44.659
 And they've sort of

00:18:44.659 --> 00:18:46.919
 reprogrammed him

00:18:46.919 --> 00:18:49.980
 so that that's who he is

00:18:49.980 --> 00:18:51.679
 and what he believes himself to be.

00:18:52.559 --> 00:18:54.039
 And so Danny and Solomon

00:18:54.039 --> 00:18:55.359
 are digging up the diamond.

00:18:55.519 --> 00:18:56.639
 And once they get the diamond,

00:18:56.740 --> 00:18:57.559
 they turn around

00:18:57.559 --> 00:18:58.859
 and there's Dia,

00:19:00.259 --> 00:19:01.119
 Solomon's son.

00:19:01.119 --> 00:19:02.919
 And he's pointing a gun at them.

00:19:04.419 --> 00:19:06.639
 And listen to what Solomon

00:19:06.639 --> 00:19:07.779
 says to his son.

00:19:09.019 --> 00:19:09.459
 He says,

00:19:09.579 --> 00:19:09.799
 Dia,

00:19:10.139 --> 00:19:11.599
 what are you doing?

00:19:12.639 --> 00:19:13.459
 Look at me.

00:19:13.679 --> 00:19:14.439
 What are you doing?

00:19:15.659 --> 00:19:17.559
 You are Dia Vandy

00:19:17.559 --> 00:19:19.799
 of the proud Mende tribe.

00:19:20.500 --> 00:19:21.479
 And then Dia points

00:19:21.479 --> 00:19:22.479
 the gun at his father.

00:19:22.739 --> 00:19:23.019
 He says,

00:19:23.099 --> 00:19:24.079
 you are a good boy

00:19:24.079 --> 00:19:26.039
 who loves soccer and school.

00:19:26.239 --> 00:19:27.959
 And he starts walking up to Dia,

00:19:28.039 --> 00:19:28.959
 even though Dia's pointing

00:19:28.960 --> 00:19:29.579
 the gun at him.

00:19:29.779 --> 00:19:30.180
 And he says,

00:19:30.319 --> 00:19:31.920
 your mother loves you so much

00:19:31.920 --> 00:19:33.220
 she waits by the fire

00:19:33.220 --> 00:19:34.299
 making plantains

00:19:34.299 --> 00:19:35.620
 and red palm oil stew

00:19:35.620 --> 00:19:36.980
 with your sister Nyanda

00:19:36.980 --> 00:19:37.819
 and the new baby.

00:19:38.160 --> 00:19:39.500
 And tears start to stream

00:19:39.500 --> 00:19:40.860
 down the father's cheeks.

00:19:41.259 --> 00:19:41.680
 And he says,

00:19:41.759 --> 00:19:42.920
 the cows wait for you.

00:19:43.200 --> 00:19:43.740
 And Babu,

00:19:43.840 --> 00:19:44.600
 the wild dog

00:19:44.600 --> 00:19:46.200
 who minds no one but you.

00:19:46.759 --> 00:19:48.140
 And tears are now streaming

00:19:48.140 --> 00:19:49.340
 down Dia's cheeks.

00:19:49.559 --> 00:19:50.720
 And the gun is trembling.

00:19:51.140 --> 00:19:52.240
 And Solomon continues,

00:19:52.240 --> 00:19:54.100
 I know that they made you

00:19:54.099 --> 00:19:55.339
 do bad things.

00:19:56.259 --> 00:19:57.879
 But you are not a bad boy.

00:19:58.919 --> 00:20:00.399
 I am your father

00:20:00.399 --> 00:20:01.599
 who loves you

00:20:01.599 --> 00:20:03.379
 and you will come home with me

00:20:03.379 --> 00:20:04.659
 and be my son again.

00:20:05.619 --> 00:20:07.199
 And then Dia puts the gun down

00:20:07.199 --> 00:20:08.980
 and Solomon just embraces it.

00:20:10.399 --> 00:20:13.459
 Every single time we sin,

00:20:13.959 --> 00:20:15.740
 what that means is that

00:20:15.740 --> 00:20:16.459
 for that moment

00:20:16.459 --> 00:20:17.379
 we have forgotten

00:20:17.379 --> 00:20:18.899
 who we really are.

00:20:19.619 --> 00:20:21.000
 And God looks at us

00:20:21.000 --> 00:20:21.579
 and he says,

00:20:22.480 --> 00:20:23.960
 I know that you have done

00:20:23.960 --> 00:20:24.640
 bad things

00:20:24.640 --> 00:20:26.180
 but that is not who you are.

00:20:27.180 --> 00:20:28.920
 You are no longer that person.

00:20:29.859 --> 00:20:31.180
 I am your father

00:20:31.180 --> 00:20:32.180
 who loves you.

00:20:33.079 --> 00:20:34.220
 Come home with me

00:20:34.220 --> 00:20:35.500
 and be my child again.

00:20:38.299 --> 00:20:39.000
 Let's pray.

00:20:42.960 --> 00:20:44.339
 Lord, may we know

00:20:44.339 --> 00:20:46.380
 the love of our father.

00:20:47.900 --> 00:20:49.259
 May we know your love.

00:20:51.000 --> 00:20:53.319
 Not as a theological truth.

00:20:54.640 --> 00:20:55.799
 But as something

00:20:55.799 --> 00:20:57.640
 that speaks

00:20:57.640 --> 00:20:59.819
 to our innermost parts

00:20:59.819 --> 00:21:01.900
 and silences

00:21:01.900 --> 00:21:03.779
 the harmful voices

00:21:03.779 --> 00:21:06.119
 and rebuilds

00:21:06.119 --> 00:21:07.380
 and reconstitutes

00:21:07.380 --> 00:21:09.200
 a true self.

00:21:11.180 --> 00:21:13.220
 The identity

00:21:13.220 --> 00:21:14.519
 that we have

00:21:14.519 --> 00:21:15.480
 through your son Jesus.

00:21:15.759 --> 00:21:16.420
 May that be

00:21:16.420 --> 00:21:17.539
 who we really are.

00:21:18.180 --> 00:21:19.259
 May we know that truth

00:21:19.259 --> 00:21:20.740
 and may it set us free

00:21:20.740 --> 00:21:21.839
 to live in the life

00:21:21.839 --> 00:21:22.740
 and the life

00:21:22.740 --> 00:21:24.019
 of your love.

00:21:24.859 --> 00:21:26.019
 And for those here

00:21:26.019 --> 00:21:28.160
 who have those harmful voices,

00:21:28.839 --> 00:21:30.039
 I pray that those voices

00:21:30.039 --> 00:21:30.539
 and the power

00:21:30.539 --> 00:21:31.279
 of the Holy Spirit

00:21:31.279 --> 00:21:32.240
 would be silenced

00:21:32.240 --> 00:21:33.200
 once and for all.

00:21:34.259 --> 00:21:35.259
 And I pray that

00:21:35.259 --> 00:21:36.539
 your words of love

00:21:36.539 --> 00:21:37.140
 and delight

00:21:37.140 --> 00:21:38.400
 would be the only voice

00:21:38.400 --> 00:21:38.759
 they hear.

00:21:39.400 --> 00:21:40.220
 We pray this

00:21:40.220 --> 00:21:41.119
 in Jesus' name.

00:21:41.299 --> 00:21:41.500
 Amen.

00:21:41.500 --> 00:21:41.640
 Amen.

00:21:41.640 --> 00:21:41.779
 Amen.

00:21:41.779 --> 00:21:42.119
 Amen.

00:21:42.119 --> 00:21:42.500
 Amen.

00:21:42.500 --> 00:21:42.619
 Amen.

00:21:42.619 --> 00:21:42.720
 Amen.

00:21:42.720 --> 00:21:43.140
 Amen.

00:21:43.140 --> 00:21:43.200
 Amen.

00:21:43.200 --> 00:21:43.559
 Amen.

00:21:43.559 --> 00:21:43.579
 Amen.

00:21:43.579 --> 00:21:43.619
 Amen.

00:21:43.619 --> 00:21:43.680
 Amen.

00:21:43.680 --> 00:21:44.619
 Amen.

00:21:44.619 --> 00:21:45.619
 Amen.

00:21:45.619 --> 00:21:45.640
 Amen.

00:21:45.640 --> 00:21:45.660
 Amen.

00:21:45.660 --> 00:21:45.680
 Amen.

00:21:45.680 --> 00:21:45.700
 Amen.