WEBVTT

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 Please turn in your Bibles to Psalm 137.

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 As we come to God's word, let's pray.

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 If you cast your eye down to verses 8 and 9.

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 O daughter of Babylon, doomed to be destroyed.

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 Blessed shall he be who repays you with what you have done to us.

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 Blessed shall he be who takes your little ones and dashes them against the rock.

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 Would you not agree with me that at first glance verses 8 and 9 are some of the most angry, vengeful, spiteful words of the whole Bible.

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 It's not that these words are uttered by one of Israel's enemies.

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 Rather these are the words of an Israelite.

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 One of God's people.

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 More than that, this is a psalmist.

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 Who puts his words, puts his curses if you like, on his enemy in the form of a beatitude.

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 It sounds like one of those blessings of Jesus.

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 You know, blessed are the poor in spirit for theirs is the kingdom of God.

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 Blessed are those who mourn, for they will be comforted.

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 Blessed are the peacemakers, for they shall be sons of God.

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 Blessed shall he be who takes your little ones and dashes them against the rock.

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 To top it all off, these blessings are the words of a song.

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 And it's a song that's been put in the hymn book of Israel.

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 And it has been kept for us in the Holy Scriptures.

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 These words were sung in praise and devotion to Yahweh, the Lord, the God of Israel.

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 So what are we to do with them?

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 I mean, granted, the Israelites experienced horrific treatment by the Babylonians when they besieged Jerusalem in 587 BC.

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 Granted, the Jews' sacred temple and city was razed to the ground and they had been exiled from their land in 587 BC by the Babylonians.

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 Granted that all these terrible things had happened to them and they would have had longings for home.

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 But don't verses 8 and 9 just sound like they take things a wee bit too far.

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 So what are we to do with these words?

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 How then shall we sing the Lord's song in this church?

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 Well, in order to arrive at an answer to that question, we first need to let this psalm speak for itself.

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 And before we even do that, we first need to feel the emotion of this psalm.

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 I wonder, did you feel it tonight as Graham read it to us?

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 This psalm is written with deep pathos, deep passion, deep emotion.

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 One of the things that might help us tonight is to try to get Bonnie M's tune out of our heads.

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 You know the one by the Rivers of Babylon, that sort of hip-hop, boppy tune that you can dance to or swing your partner to?

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 What's so bizarre about that tune is that it doesn't complement the words or feelings of this psalm.

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 Did you notice the people are in a posture of despair and weeping, verse 1?

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 They don't have it in them to sing, verse 2.

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 They're not in the mood for dancing.

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 By the end of the song, the psalmist is calling down judgments on his enemy to smash their babies' heads in.

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 You can't really sing that to a hip-hop, boppy tune, can you?

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 It was Gordon Fee, the New Testament scholar, who said,

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 Let me hear you sing and I will tell you your theology.

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 It's a good point.

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 Perhaps we could tweak that and say, let me hear your tune and I will tell you whether you've understood your theology.

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 Because tunes complement theology, or at least they ought to.

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 What would be the tune, do you think, of a psalm like this?

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 Well, I think it would be something more akin to a Negro spiritual tune.

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 A tune that reflects captivity.

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 Quiet, slow, reflective.

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 But played and sung with deep, deep pathos.

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 And we need to feel the emotion of this songwriter if we're going to understand this psalm correctly.

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 Well, with that in mind, let's take a look at the psalm.

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 It can be divided into three sections.

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 First, the communal lament, verses 1-4.

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 The communal lament.

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 I say communal, what I mean by that is it is a lament of the community.

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 This is not a personal lament.

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 The psalm only turns personal in verses 5-6.

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 In verses 1-4, this is a lament that is felt by the whole community of God's people.

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 And the lament arises because of where God's people are.

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 Did you notice there they are by the waters or the rivers of Babylon.

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 And the psalmist emphasizes this again and again.

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 Did you notice the word there keeps popping up?

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 By the rivers of Babylon.

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 There we sat down and wept when we remembered Zion.

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 On the willows there in Babylon we hung up our lyres.

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 How shall we sing the Lord's song?

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 In a foreign land.

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 The section begins and ends with reference to Babylon.

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 A foreign land.

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 And in between, the psalmist keeps pointing his finger and saying,

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 There, that's where we were weeping.

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 In Babylon.

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 Yet what is surprising is the subtle way the songwriter describes where they are.

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 Have you noticed this?

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 By the rivers or the waters of Babylon.

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 What is it that makes London so beautiful?

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 One of the things.

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 The Thames.

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 What is it that makes Cambridge such an attraction?

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 One of the things is the river Cam.

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 Keep that in mind.

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 By the rivers of Babylon.

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 Verse 1.

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 On the willows.

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 On the poplars.

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 Where do willow trees grow?

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 By the river.

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 They don't grow in a desert.

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 They grow in a fertile land by rivers.

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 In the ancient world, the river was a token of life and prosperity.

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 Babylon was irrigated by two of the great rivers.

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 The Euphrates and the Tigris.

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 Which formed a system of canals throughout Babylon.

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 And poplars or willows were a sign that the land was fruitful and green.

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 So here in verse 1 is a picture not of this desert place.

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 Not of a prison.

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 Here is the picture of prosperity and plenty.

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 This is Babylon the great.

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 This is Babylon the beautiful.

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 And the people of God, actually when they were in exile in Babylon, lived quite well.

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 We read that in Jeremiah and Ezekiel.

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 They had homes.

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 They had businesses.

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 They did well for themselves.

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 This was not written by a lonely prison wall.

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 Where this psalmist sat and wept.

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 No.

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 God's people.

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 This is the surprise.

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 God's people sat and wept.

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 In a land of prosperity and plenty.

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 That is why the lament is all the more striking.

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 In a land of prosperity and plenty.

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 There we sat and wept.

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 When we remembered Zion.

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 Now this weeping is not self-pity.

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 Nor is it simply homesickness.

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 Rather they weeped.

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 Rather they weeped.

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 Verse 1.

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 When they remembered Zion.

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 It's another name for Jerusalem.

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 Here the psalmist introduces us.

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 In verse 1.

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 To the main theme of his song.

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 The remembrance of Zion, Jerusalem.

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 In verses 5 to 6.

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 The psalmist personally vows.

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 Never to forget Jerusalem.

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 In verse 7 he says, remember O Lord.

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 Against the Edomites.

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 The day of Jerusalem.

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 The day they destroyed it.

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 Down to its very foundations.

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 It's hard to exaggerate.

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 What Jerusalem or Zion meant to the Israelites.

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 It's quite of interest.

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 Has anyone here ever been to Jerusalem?

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 A couple of people.

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 It's quite a fascinating city, isn't it?

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 I remember visiting it myself.

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 And looking up the Lonely Planet Guide.

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 And it said, if Jerusalem could speak.

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 It would tell a thousand tales.

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 If you let the city actually speak.

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 Over the centuries.

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 It would tell a thousand tales.

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 It's hard to describe what this city means.

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 To a Jewish person today.

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 Or to an Israelite.

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 Let me give you one example.

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 In 2010.

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 Benjamin Netanyahu.

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 Was speaking.

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 At an event.

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 For Israel.

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 In the United States.

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 Where Barack Obama was present.

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 And Barack Obama.

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 In his speech.

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 Called Jerusalem a settlement.

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 And Benjamin Netanyahu.

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 Stood up and gave his speech.

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 And he said.

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 Jerusalem is not a settlement.

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 It is the capital city of Israel.

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 Jerusalem represents.

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 For Israelis today.

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 Their whole identity.

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 You take Jerusalem away from them.

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 And you can take Israel away from them.

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 And in the Old Testament.

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 It was very similar.

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 Zion was a visible symbol.

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 That all God's promises.

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 Had come to fruition.

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 God had installed.

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 His king in Zion.

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 God lived with his people in Zion.

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 In his temple.

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 It was a demonstration to the world.

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 That Yahweh.

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 The God of the Old Testament.

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 Was king.

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 And that he reigned supreme.

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 Over all other gods.

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 But Jerusalem.

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 Now lay in ruins.

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 And that is why God's people wept.

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 It is also why they had nothing to sing about.

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 Verse 2.

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 On the willows there we hung up our hearts.

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 For there our captors required of us songs.

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 And our tormentors mirth.

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 Saying.

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 Sing us one of the songs of Zion.

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 I want you to put your finger in the Bible.

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 And come back with me.

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 Keep your finger in at 137.

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 And come back with me to Psalm 48.

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 Let's listen to one of the songs of Zion.

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 It is when we look at what these songs of Zion were about.

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 That we can see why they couldn't sing the songs of Zion.

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 Psalm 48 on page 472 of the church Bible.

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 A song.

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 A psalm of the sons of Korah.

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 Great is the Lord.

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 And greatly to be praised.

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 In the city of our God.

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 His holy mountain.

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 Beautiful in elevation.

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 Is the joy of the whole earth.

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 Mount Zion.

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 In the far north.

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 The city of the great king.

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 Within her citadels.

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 God has made himself known.

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 As a fortress.

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 For behold.

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 The kings assembled.

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 They came on together.

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 As soon as they saw it.

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 They were astounded.

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 They were in panic.

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 They took to flight.

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 Trembling.

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 They took hold of them there.

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 Trembling.

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 Took hold of them there.

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 Anguish.

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 As of a woman in labor.

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 By the east wind.

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 You shattered the ships of Tarshish.

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 As we have heard.

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 So we have seen.

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 In the city of the Lord of hosts.

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 In the city of our God.

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 Which God will establish forever.

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 We have thought on your steadfast love.

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 O God.

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 In the midst of your temple.

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 As your name O God.

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 So your praise reaches to the ends of the earth.

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 Your right hand is filled with righteousness.

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 Let Mount Zion be glad.

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 That the daughters of Judah rejoice.

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 Because of your judgments.

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 Walk around Zion.

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 Go around her.

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 Number her towers.

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 Consider well her ramparts.

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 Go through her citadels.

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 That you may tell the next generation.

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 That this God.

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 That this is our God.

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 Our God forever and ever.

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 He will guide us.

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 Forever.

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 Here.

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 Here.

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 In Psalm 48.

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 We see that God is the great king of Zion.

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 God dwells in Zion.

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 God is Zion's refuge and fortress.

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 She.

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 He will not fall.

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 He will make her secure.

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 In other words.

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 Zion was a picture.

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 Of God's sovereign reign.

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 His presence with his people.

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 His protection of his people.

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 And yet here are God's people.

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 Sitting in Babylon.

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 With Jerusalem.

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 In ruins.

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 Now flick back with me.

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 To Psalm 137.

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 Now do you feel the sting.

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 Of verse 3.

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 For there.

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 Our captors required of us songs.

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 And our tormentors.

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 Mirth saying.

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 Sing us one of the songs of Zion.

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 What is it.

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 How does it go again.

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 God is in the midst of her.

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 She shall not.

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 What is it.

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 She shall not fall.

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 That God is her.

00:15:24.960 --> 00:15:26.720
 What is God for Zion.

00:15:26.720 --> 00:15:27.399
 Her.

00:15:27.639 --> 00:15:28.680
 Her fortress.

00:15:29.060 --> 00:15:31.360
 Go and sing us one of those songs of Zion.

00:15:32.580 --> 00:15:33.420
 Do you see it.

00:15:34.000 --> 00:15:35.340
 How can they sing.

00:15:35.800 --> 00:15:37.660
 When the very symbol.

00:15:38.340 --> 00:15:40.000
 Of Yahweh's sovereignty.

00:15:40.639 --> 00:15:41.800
 Of his rule.

00:15:42.200 --> 00:15:44.040
 Of his presence with his people.

00:15:44.440 --> 00:15:46.240
 Of his protection of his people.

00:15:46.700 --> 00:15:48.019
 Lies in ruins.

00:15:48.759 --> 00:15:50.060
 The very symbol.

00:15:50.420 --> 00:15:51.580
 Of who God is.

00:15:51.960 --> 00:15:53.560
 No longer exists.

00:15:54.700 --> 00:15:56.500
 And so the psalmist says.

00:15:56.500 --> 00:15:58.559
 How shall we sing.

00:15:58.559 --> 00:15:59.960
 The Lord's song.

00:16:00.620 --> 00:16:02.179
 In a foreign land.

00:16:03.720 --> 00:16:05.720
 And that is the heart of the issue.

00:16:06.679 --> 00:16:07.919
 God's people lament.

00:16:08.299 --> 00:16:08.559
 Why?

00:16:09.179 --> 00:16:11.679
 Because there is no sign.

00:16:12.059 --> 00:16:13.240
 That God reigns.

00:16:13.519 --> 00:16:15.259
 There is no sign of his presence.

00:16:15.419 --> 00:16:17.799
 There is no sign of his protection.

00:16:18.299 --> 00:16:19.159
 Of his people.

00:16:19.159 --> 00:16:19.839
 God.

00:16:19.839 --> 00:16:24.120
 And as long as that continues.

00:16:24.699 --> 00:16:25.500
 Then Yahweh.

00:16:26.000 --> 00:16:27.339
 Is a laughing stock.

00:16:28.000 --> 00:16:29.079
 To the people of Babylon.

00:16:30.439 --> 00:16:32.120
 Zion epitomized.

00:16:32.279 --> 00:16:33.819
 All of God's promises.

00:16:33.819 --> 00:16:35.219
 Coming to fruition.

00:16:35.759 --> 00:16:37.659
 But Jerusalem now is no more.

00:16:38.500 --> 00:16:39.899
 God's people are in Babylon.

00:16:40.179 --> 00:16:40.839
 And in Babylon.

00:16:41.199 --> 00:16:41.699
 God.

00:16:41.839 --> 00:16:42.419
 Yahweh.

00:16:42.539 --> 00:16:43.480
 Does not reign.

00:16:43.480 --> 00:16:44.539
 In Babylon.

00:16:44.539 --> 00:16:46.080
 God is not present.

00:16:46.080 --> 00:16:46.840
 With his people.

00:16:47.320 --> 00:16:47.879
 In Babylon.

00:16:48.220 --> 00:16:48.620
 God.

00:16:49.019 --> 00:16:49.500
 Cannot.

00:16:49.899 --> 00:16:50.399
 Protect.

00:16:50.940 --> 00:16:51.500
 His people.

00:16:52.860 --> 00:16:53.840
 And that.

00:16:54.080 --> 00:16:55.019
 Is why.

00:16:55.480 --> 00:16:56.200
 They weep.

00:16:57.620 --> 00:16:59.060
 That is the communal.

00:16:59.539 --> 00:17:00.019
 Lament.

00:17:00.259 --> 00:17:00.940
 Verses one.

00:17:01.300 --> 00:17:01.800
 To four.

00:17:03.100 --> 00:17:04.279
 But the psalm.

00:17:04.319 --> 00:17:05.099
 Doesn't end there.

00:17:05.460 --> 00:17:06.400
 It's not.

00:17:07.519 --> 00:17:08.460
 A psalm.

00:17:08.539 --> 00:17:09.839
 Of total despair.

00:17:09.839 --> 00:17:11.759
 What is quite surprising.

00:17:12.000 --> 00:17:12.679
 Is the second.

00:17:13.119 --> 00:17:14.159
 Section in the psalm.

00:17:14.179 --> 00:17:14.879
 Verses five.

00:17:14.980 --> 00:17:15.539
 To six.

00:17:16.419 --> 00:17:16.959
 Is a.

00:17:17.319 --> 00:17:18.480
 Personal vow.

00:17:19.799 --> 00:17:21.220
 A personal vow.

00:17:23.299 --> 00:17:23.839
 If.

00:17:24.079 --> 00:17:25.119
 I forget you.

00:17:25.199 --> 00:17:25.899
 O Jerusalem.

00:17:26.079 --> 00:17:27.459
 Let my right hand.

00:17:27.899 --> 00:17:29.000
 Forget its skill.

00:17:29.079 --> 00:17:29.740
 Let my tongue.

00:17:29.859 --> 00:17:30.240
 Stick.

00:17:30.559 --> 00:17:31.859
 To the roof of my mouth.

00:17:31.899 --> 00:17:33.419
 If I do not remember you.

00:17:33.779 --> 00:17:35.159
 If I do not set.

00:17:35.720 --> 00:17:36.199
 Jerusalem.

00:17:36.799 --> 00:17:38.179
 Above my highest.

00:17:38.819 --> 00:17:39.199
 Joy.

00:17:39.839 --> 00:17:41.500
 The mention of the right hand.

00:17:41.599 --> 00:17:42.000
 Here is.

00:17:42.439 --> 00:17:43.059
 Most likely.

00:17:43.199 --> 00:17:43.720
 A reference.

00:17:43.919 --> 00:17:44.139
 To.

00:17:45.539 --> 00:17:45.980
 The.

00:17:47.099 --> 00:17:47.539
 Skill.

00:17:47.659 --> 00:17:48.199
 Of playing.

00:17:48.279 --> 00:17:48.939
 An instrument.

00:17:49.419 --> 00:17:49.899
 And the mention.

00:17:50.000 --> 00:17:50.740
 Of the tongue.

00:17:51.159 --> 00:17:52.039
 Clinging to the roof.

00:17:52.079 --> 00:17:52.579
 Of the mouth.

00:17:52.659 --> 00:17:53.240
 Is most likely.

00:17:53.339 --> 00:17:53.779
 A reference.

00:17:53.939 --> 00:17:54.599
 To singing.

00:17:54.919 --> 00:17:55.859
 Given the context.

00:17:55.859 --> 00:17:57.179
 Of the lyre.

00:17:57.179 --> 00:17:57.980
 And singing.

00:17:58.159 --> 00:17:58.679
 A song.

00:17:59.539 --> 00:18:00.259
 So the psalmist.

00:18:00.379 --> 00:18:01.339
 Here makes an oath.

00:18:01.480 --> 00:18:02.519
 That if he should ever.

00:18:03.000 --> 00:18:03.439
 Forget.

00:18:03.720 --> 00:18:04.240
 Jerusalem.

00:18:04.759 --> 00:18:05.699
 Let him cease.

00:18:05.899 --> 00:18:06.480
 To sing.

00:18:06.659 --> 00:18:07.779
 Or play music.

00:18:07.899 --> 00:18:08.619
 Ever again.

00:18:08.619 --> 00:18:10.379
 Let him cease.

00:18:10.379 --> 00:18:11.239
 To function.

00:18:11.659 --> 00:18:12.659
 If he does not meet.

00:18:12.779 --> 00:18:13.379
 Jerusalem.

00:18:13.859 --> 00:18:14.819
 His highest.

00:18:15.459 --> 00:18:15.799
 Joy.

00:18:16.799 --> 00:18:17.000
 Now.

00:18:17.119 --> 00:18:17.859
 We must not think.

00:18:17.939 --> 00:18:19.219
 That this is some sort of.

00:18:20.279 --> 00:18:20.799
 Patriotic.

00:18:21.219 --> 00:18:21.779
 Nostalgia.

00:18:22.419 --> 00:18:23.699
 Or sentimentalism.

00:18:23.819 --> 00:18:24.659
 For a geographical.

00:18:24.979 --> 00:18:25.299
 City.

00:18:26.099 --> 00:18:26.819
 My wife.

00:18:26.819 --> 00:18:27.399
 Is from.

00:18:27.619 --> 00:18:27.899
 Sydney.

00:18:28.039 --> 00:18:28.579
 Australia.

00:18:28.759 --> 00:18:29.559
 And we've been back.

00:18:29.979 --> 00:18:30.879
 Three times.

00:18:31.000 --> 00:18:31.839
 Since we moved back.

00:18:31.919 --> 00:18:32.399
 To the UK.

00:18:32.559 --> 00:18:33.819
 Over four years ago.

00:18:33.879 --> 00:18:34.619
 And each time.

00:18:35.119 --> 00:18:35.879
 We go back.

00:18:35.880 --> 00:18:36.680
 To Sydney.

00:18:37.180 --> 00:18:38.100
 If you've ever flown.

00:18:38.100 --> 00:18:38.760
 Into Sydney.

00:18:38.860 --> 00:18:39.260
 Australia.

00:18:39.260 --> 00:18:40.220
 The airplanes.

00:18:40.220 --> 00:18:41.100
 Come down.

00:18:41.460 --> 00:18:42.680
 Over the city of Sydney.

00:18:42.860 --> 00:18:43.100
 And then.

00:18:43.220 --> 00:18:44.220
 Out over the harbour.

00:18:44.680 --> 00:18:46.100
 And down into Botany Bay.

00:18:46.280 --> 00:18:46.480
 And the.

00:18:46.620 --> 00:18:47.540
 The airports.

00:18:47.760 --> 00:18:48.840
 Further down south.

00:18:48.960 --> 00:18:49.860
 From the main city.

00:18:50.440 --> 00:18:51.040
 And each time.

00:18:51.100 --> 00:18:51.460
 You come in.

00:18:51.520 --> 00:18:52.900
 You get this beautiful view.

00:18:53.040 --> 00:18:53.680
 If you're on the.

00:18:54.080 --> 00:18:54.820
 Window seat.

00:18:55.220 --> 00:18:55.900
 Of the.

00:18:56.380 --> 00:18:57.480
 Sydney harbour bridge.

00:18:57.540 --> 00:18:58.460
 In the opera house.

00:18:58.700 --> 00:18:59.500
 Each time.

00:19:00.200 --> 00:19:00.860
 My wife.

00:19:01.060 --> 00:19:01.760
 Sees this.

00:19:02.140 --> 00:19:03.060
 She cries.

00:19:03.059 --> 00:19:05.119
 This is her homeland.

00:19:05.819 --> 00:19:06.259
 This is.

00:19:06.539 --> 00:19:07.700
 Where she's from.

00:19:09.099 --> 00:19:09.599
 But.

00:19:09.980 --> 00:19:10.259
 This.

00:19:10.619 --> 00:19:11.119
 Samus.

00:19:11.599 --> 00:19:12.179
 Is not.

00:19:12.539 --> 00:19:13.519
 Getting emotional.

00:19:13.839 --> 00:19:13.980
 Or.

00:19:14.240 --> 00:19:15.460
 Renewing his commitment.

00:19:15.639 --> 00:19:16.279
 To a land.

00:19:16.339 --> 00:19:17.039
 Out of mere.

00:19:17.700 --> 00:19:18.259
 Nostalgia.

00:19:18.460 --> 00:19:19.839
 Or sentimentalism.

00:19:20.359 --> 00:19:21.099
 For a place.

00:19:21.240 --> 00:19:22.279
 Where he once lived.

00:19:23.139 --> 00:19:23.460
 No.

00:19:23.659 --> 00:19:24.759
 This is a longing.

00:19:25.659 --> 00:19:27.480
 For a visible sign.

00:19:28.000 --> 00:19:28.819
 That God.

00:19:29.179 --> 00:19:29.740
 Keeps.

00:19:29.799 --> 00:19:30.599
 His promises.

00:19:31.619 --> 00:19:32.200
 That God.

00:19:32.200 --> 00:19:32.960
 Is indeed.

00:19:33.059 --> 00:19:34.419
 The supreme king.

00:19:34.419 --> 00:19:35.399
 Of all the earth.

00:19:36.339 --> 00:19:36.859
 This is.

00:19:37.039 --> 00:19:37.480
 An all.

00:19:37.679 --> 00:19:38.319
 Encompassing.

00:19:38.399 --> 00:19:38.919
 Desire.

00:19:39.359 --> 00:19:40.279
 For real.

00:19:40.879 --> 00:19:41.519
 Tangible.

00:19:41.720 --> 00:19:42.399
 Symbols.

00:19:42.839 --> 00:19:43.919
 Of God's presence.

00:19:44.039 --> 00:19:44.700
 With his people.

00:19:46.779 --> 00:19:47.679
 Excuse me.

00:19:48.200 --> 00:19:49.200
 And his protection.

00:19:49.579 --> 00:19:50.519
 Of his people.

00:19:51.700 --> 00:19:52.579
 And it is here.

00:19:52.679 --> 00:19:53.159
 That we're given.

00:19:53.339 --> 00:19:54.200
 Further insight.

00:19:54.379 --> 00:19:55.559
 Into this songwriter.

00:19:55.720 --> 00:19:56.720
 He longs.

00:19:57.500 --> 00:19:59.039
 For the supreme.

00:19:59.259 --> 00:19:59.919
 Reign.

00:20:00.159 --> 00:20:01.159
 Of Yahweh.

00:20:01.639 --> 00:20:02.659
 Above all gods.

00:20:02.660 --> 00:20:03.580
 He vows.

00:20:03.580 --> 00:20:04.580
 To always.

00:20:04.580 --> 00:20:04.759
 To always.

00:20:04.759 --> 00:20:05.380
 Remember.

00:20:05.940 --> 00:20:06.980
 God's presence.

00:20:07.620 --> 00:20:08.380
 And protection.

00:20:08.380 --> 00:20:09.320
 Of his people.

00:20:10.000 --> 00:20:10.720
 In the midst.

00:20:10.820 --> 00:20:11.460
 Of a city.

00:20:12.160 --> 00:20:13.519
 Where life is easy.

00:20:13.980 --> 00:20:15.440
 Where life is luxurious.

00:20:16.100 --> 00:20:17.040
 Where plenty.

00:20:17.500 --> 00:20:18.019
 Abounds.

00:20:19.019 --> 00:20:20.860
 So what we are dealing with here.

00:20:21.740 --> 00:20:22.279
 Is not.

00:20:22.640 --> 00:20:23.759
 Some angry.

00:20:24.440 --> 00:20:25.160
 Vengeful.

00:20:25.320 --> 00:20:25.640
 Jew.

00:20:26.640 --> 00:20:28.220
 Who got to write some.

00:20:28.820 --> 00:20:29.720
 Sneaky song.

00:20:29.720 --> 00:20:31.120
 And slip it into the bible.

00:20:32.240 --> 00:20:32.720
 Here.

00:20:32.720 --> 00:20:33.640
 We're dealing.

00:20:33.640 --> 00:20:35.079
 With an incredibly.

00:20:35.079 --> 00:20:36.279
 Godly man.

00:20:37.279 --> 00:20:38.000
 Who wrote.

00:20:38.440 --> 00:20:39.160
 This song.

00:20:39.680 --> 00:20:40.440
 Who loves.

00:20:40.940 --> 00:20:41.480
 God.

00:20:42.640 --> 00:20:43.120
 Supremely.

00:20:43.640 --> 00:20:44.900
 Above all else.

00:20:44.900 --> 00:20:44.980
 Jesus.

00:20:46.180 --> 00:20:47.259
 But more than that.

00:20:47.680 --> 00:20:48.480
 He is not just.

00:20:48.560 --> 00:20:49.600
 Devoted to God.

00:20:49.900 --> 00:20:51.460
 He is a man of faith.

00:20:51.700 --> 00:20:51.900
 I mean.

00:20:51.980 --> 00:20:52.640
 Think about it.

00:20:53.880 --> 00:20:54.900
 He vows.

00:20:55.320 --> 00:20:55.680
 Never.

00:20:55.920 --> 00:20:57.019
 To forget Jerusalem.

00:20:58.740 --> 00:20:59.280
 But.

00:20:59.820 --> 00:21:01.380
 Does Jerusalem exist?

00:21:03.060 --> 00:21:03.620
 Well.

00:21:03.740 --> 00:21:04.060
 Yes.

00:21:04.160 --> 00:21:05.180
 But in ruins.

00:21:06.540 --> 00:21:07.100
 So.

00:21:07.100 --> 00:21:08.680
 What is he believing in?

00:21:08.680 --> 00:21:11.000
 He is believing.

00:21:11.519 --> 00:21:13.519
 In some kind of future.

00:21:13.940 --> 00:21:14.500
 Jerusalem.

00:21:15.240 --> 00:21:16.320
 He is not vowing.

00:21:16.480 --> 00:21:17.660
 To remember Jerusalem.

00:21:17.840 --> 00:21:18.320
 In ruins.

00:21:18.799 --> 00:21:19.779
 He is vowing.

00:21:20.140 --> 00:21:21.620
 To remember Jerusalem.

00:21:21.779 --> 00:21:23.320
 In all her glory.

00:21:24.759 --> 00:21:26.019
 When Jerusalem.

00:21:26.700 --> 00:21:27.420
 Symbolized.

00:21:27.539 --> 00:21:28.160
 To the world.

00:21:28.580 --> 00:21:29.960
 That Yahweh was king.

00:21:31.200 --> 00:21:32.759
 Verses five to six.

00:21:32.759 --> 00:21:34.259
 Are an implicit.

00:21:34.519 --> 00:21:35.960
 Confession of confidence.

00:21:36.080 --> 00:21:37.360
 A statement of faith.

00:21:37.359 --> 00:21:38.759
 A creed.

00:21:39.019 --> 00:21:39.539
 If you like.

00:21:40.139 --> 00:21:41.199
 That one day.

00:21:41.659 --> 00:21:42.859
 There will be.

00:21:43.159 --> 00:21:44.379
 A Jerusalem again.

00:21:44.979 --> 00:21:46.439
 A visible sign.

00:21:46.879 --> 00:21:47.779
 That Yahweh.

00:21:48.179 --> 00:21:49.319
 Was indeed king.

00:21:50.039 --> 00:21:51.119
 That is what this.

00:21:51.759 --> 00:21:52.399
 Psalmist.

00:21:52.719 --> 00:21:53.500
 Longs for.

00:21:55.159 --> 00:21:56.059
 So let me.

00:21:56.359 --> 00:21:56.719
 Bring it.

00:21:57.039 --> 00:21:58.379
 Back to how I started.

00:21:58.519 --> 00:21:59.099
 This sermon.

00:22:00.539 --> 00:22:01.519
 What then.

00:22:01.639 --> 00:22:02.240
 Should we make.

00:22:02.240 --> 00:22:03.119
 Of verses eight.

00:22:03.539 --> 00:22:04.079
 And nine.

00:22:04.079 --> 00:22:07.879
 Having seen.

00:22:07.879 --> 00:22:08.839
 The godly.

00:22:08.839 --> 00:22:09.480
 Devotion.

00:22:09.480 --> 00:22:10.379
 Of this man.

00:22:11.079 --> 00:22:11.679
 We cannot.

00:22:11.859 --> 00:22:12.359
 Relegate.

00:22:12.359 --> 00:22:13.039
 These verses.

00:22:13.279 --> 00:22:13.819
 To mere.

00:22:14.379 --> 00:22:14.879
 Sinful.

00:22:15.039 --> 00:22:15.339
 Human.

00:22:15.619 --> 00:22:16.139
 Expressions.

00:22:16.240 --> 00:22:17.000
 Or to sub.

00:22:17.500 --> 00:22:18.099
 Christian.

00:22:18.279 --> 00:22:18.819
 Ethics.

00:22:18.899 --> 00:22:19.339
 As some.

00:22:19.500 --> 00:22:20.139
 Commentators.

00:22:20.139 --> 00:22:20.439
 Do.

00:22:21.379 --> 00:22:21.740
 This.

00:22:22.119 --> 00:22:22.579
 Psalmist.

00:22:22.659 --> 00:22:23.379
 Loves God.

00:22:23.819 --> 00:22:24.500
 He vows.

00:22:24.599 --> 00:22:25.000
 To make.

00:22:25.199 --> 00:22:25.759
 God's.

00:22:25.759 --> 00:22:26.079
 Reign.

00:22:26.159 --> 00:22:26.359
 His.

00:22:26.439 --> 00:22:26.899
 Highest.

00:22:27.059 --> 00:22:27.460
 Joy.

00:22:28.119 --> 00:22:28.439
 How.

00:22:28.539 --> 00:22:28.799
 Then.

00:22:28.859 --> 00:22:29.220
 Can he.

00:22:29.500 --> 00:22:29.939
 Suddenly.

00:22:30.099 --> 00:22:30.460
 In verses.

00:22:30.539 --> 00:22:30.720
 Eight.

00:22:30.720 --> 00:22:31.179
 And nine.

00:22:31.180 --> 00:22:32.920
 Do something.

00:22:33.039 --> 00:22:33.500
 That is so.

00:22:33.660 --> 00:22:34.200
 Out of place.

00:22:34.380 --> 00:22:34.920
 And vent.

00:22:35.299 --> 00:22:35.980
 Ungodly.

00:22:36.160 --> 00:22:36.660
 Vengeful.

00:22:36.759 --> 00:22:37.160
 Anger.

00:22:38.660 --> 00:22:38.860
 No.

00:22:38.900 --> 00:22:39.519
 Here is a man.

00:22:39.560 --> 00:22:40.080
 Of faith.

00:22:40.320 --> 00:22:41.000
 Here is a man.

00:22:41.360 --> 00:22:42.000
 With godly.

00:22:42.080 --> 00:22:42.519
 Devired.

00:22:43.240 --> 00:22:43.799
 Desires.

00:22:44.480 --> 00:22:45.259
 There is nothing.

00:22:45.420 --> 00:22:46.160
 In the text.

00:22:46.820 --> 00:22:47.299
 Or this.

00:22:47.440 --> 00:22:47.759
 Psalm.

00:22:47.880 --> 00:22:48.620
 That should make us.

00:22:48.779 --> 00:22:49.060
 Think.

00:22:49.539 --> 00:22:49.940
 Otherwise.

00:22:50.400 --> 00:22:51.220
 Which brings us.

00:22:51.580 --> 00:22:52.420
 To the third.

00:22:52.779 --> 00:22:53.220
 Section.

00:22:53.840 --> 00:22:54.200
 Verses.

00:22:54.259 --> 00:22:54.640
 Seven.

00:22:55.240 --> 00:22:55.740
 To nine.

00:22:56.960 --> 00:22:57.640
 The petition.

00:22:58.400 --> 00:22:59.259
 For God's.

00:22:59.259 --> 00:22:59.820
 Justice.

00:23:00.340 --> 00:23:01.060
 The petition.

00:23:01.059 --> 00:23:01.839
 For God's.

00:23:01.839 --> 00:23:02.279
 Justice.

00:23:02.279 --> 00:23:02.759
 Verses.

00:23:02.759 --> 00:23:03.240
 Seven.

00:23:03.919 --> 00:23:04.399
 To nine.

00:23:05.440 --> 00:23:05.679
 This.

00:23:06.119 --> 00:23:06.519
 Psalmist.

00:23:06.599 --> 00:23:07.500
 Calls on God.

00:23:07.619 --> 00:23:08.220
 To remember.

00:23:08.659 --> 00:23:09.019
 Those.

00:23:09.139 --> 00:23:09.659
 Who acted.

00:23:09.879 --> 00:23:10.279
 Against.

00:23:10.720 --> 00:23:11.159
 Jerusalem.

00:23:11.299 --> 00:23:11.740
 On the day.

00:23:11.819 --> 00:23:12.460
 That it fell.

00:23:13.339 --> 00:23:13.839
 Now when he.

00:23:14.279 --> 00:23:14.559
 Says.

00:23:14.859 --> 00:23:15.299
 To God.

00:23:15.399 --> 00:23:15.839
 Remember.

00:23:16.039 --> 00:23:16.480
 Do you think.

00:23:16.579 --> 00:23:17.079
 He is saying.

00:23:17.240 --> 00:23:17.799
 That God.

00:23:17.960 --> 00:23:18.579
 Sort of.

00:23:18.819 --> 00:23:19.679
 Lost his memory.

00:23:20.879 --> 00:23:21.919
 In the bible.

00:23:22.859 --> 00:23:23.399
 Remembrance.

00:23:23.539 --> 00:23:23.740
 Or.

00:23:24.139 --> 00:23:24.700
 Remembering.

00:23:24.779 --> 00:23:25.059
 Something.

00:23:25.599 --> 00:23:25.899
 Is.

00:23:26.440 --> 00:23:26.839
 Recalling.

00:23:26.839 --> 00:23:27.319
 Something.

00:23:27.480 --> 00:23:28.019
 To mind.

00:23:28.139 --> 00:23:28.579
 In order.

00:23:28.740 --> 00:23:29.299
 To act.

00:23:29.299 --> 00:23:30.000
 Upon it.

00:23:30.000 --> 00:23:31.200
 So.

00:23:31.200 --> 00:23:32.099
 In Genesis.

00:23:32.099 --> 00:23:32.519
 Six.

00:23:32.619 --> 00:23:32.980
 To nine.

00:23:33.099 --> 00:23:33.680
 Where it says.

00:23:34.099 --> 00:23:34.579
 That God.

00:23:34.680 --> 00:23:35.400
 Remembered.

00:23:35.480 --> 00:23:35.779
 Noah.

00:23:36.440 --> 00:23:37.460
 It's not that he forgot.

00:23:37.599 --> 00:23:38.480
 That he was in the boat.

00:23:39.680 --> 00:23:41.259
 It's that he remembered him.

00:23:41.339 --> 00:23:41.859
 In order.

00:23:42.019 --> 00:23:42.779
 To do something.

00:23:42.779 --> 00:23:43.579
 And that is.

00:23:43.779 --> 00:23:45.440
 To remove the waters.

00:23:45.440 --> 00:23:46.580
 And let the boat.

00:23:46.580 --> 00:23:47.039
 And let the boat land.

00:23:47.539 --> 00:23:48.559
 On dry earth.

00:23:49.759 --> 00:23:50.820
 And so it is here.

00:23:50.920 --> 00:23:51.640
 When the psalmist.

00:23:51.759 --> 00:23:52.559
 Is saying to God.

00:23:52.660 --> 00:23:53.180
 Remember.

00:23:53.740 --> 00:23:54.720
 He's not trying to.

00:23:54.920 --> 00:23:55.840
 Jog God's memory.

00:23:55.960 --> 00:23:56.480
 He's saying.

00:23:56.700 --> 00:23:57.140
 Act.

00:23:57.840 --> 00:23:58.320
 Remember.

00:23:58.900 --> 00:24:00.320
 What the people.

00:24:00.480 --> 00:24:00.759
 Did.

00:24:01.120 --> 00:24:01.900
 To Jerusalem.

00:24:02.900 --> 00:24:03.980
 And he mentions.

00:24:04.220 --> 00:24:05.019
 Two parties.

00:24:05.220 --> 00:24:05.799
 Two groups.

00:24:06.160 --> 00:24:06.740
 First of all.

00:24:06.799 --> 00:24:07.580
 The Edomites.

00:24:07.700 --> 00:24:08.420
 In verse seven.

00:24:08.960 --> 00:24:09.460
 Remember.

00:24:09.600 --> 00:24:10.019
 Oh Lord.

00:24:10.080 --> 00:24:11.220
 Against the Edomites.

00:24:11.320 --> 00:24:11.920
 The day.

00:24:12.440 --> 00:24:13.200
 Of Jerusalem.

00:24:13.340 --> 00:24:14.100
 How they said.

00:24:14.400 --> 00:24:14.880
 Lay it.

00:24:15.039 --> 00:24:15.519
 To bear.

00:24:15.779 --> 00:24:16.279
 Lay it.

00:24:16.460 --> 00:24:16.860
 To bear.

00:24:17.060 --> 00:24:17.500
 Down.

00:24:17.660 --> 00:24:18.860
 To its foundations.

00:24:21.300 --> 00:24:21.820
 Now.

00:24:21.920 --> 00:24:22.140
 What.

00:24:22.320 --> 00:24:22.660
 Was it.

00:24:22.779 --> 00:24:23.720
 That the Edomites.

00:24:24.200 --> 00:24:24.480
 Did.

00:24:24.920 --> 00:24:25.700
 To Jerusalem.

00:24:26.500 --> 00:24:26.920
 Well.

00:24:27.039 --> 00:24:27.180
 In.

00:24:27.759 --> 00:24:29.000
 589 BC.

00:24:29.340 --> 00:24:30.200
 The Babylonians.

00:24:30.320 --> 00:24:30.920
 Besieged.

00:24:31.039 --> 00:24:31.539
 Jerusalem.

00:24:32.160 --> 00:24:32.900
 And we know.

00:24:33.060 --> 00:24:33.800
 From historical.

00:24:34.380 --> 00:24:34.820
 Records.

00:24:34.960 --> 00:24:35.360
 That there was.

00:24:35.460 --> 00:24:36.140
 Some kind of.

00:24:36.460 --> 00:24:36.900
 Collusion.

00:24:37.420 --> 00:24:38.019
 It's mentioned.

00:24:38.320 --> 00:24:38.480
 In.

00:24:38.900 --> 00:24:39.519
 The Bible.

00:24:40.120 --> 00:24:41.160
 That the Edomites.

00:24:41.240 --> 00:24:41.519
 Sort of.

00:24:41.519 --> 00:24:42.019
 Joined.

00:24:42.240 --> 00:24:42.799
 Forces.

00:24:43.319 --> 00:24:43.559
 With.

00:24:43.879 --> 00:24:44.759
 The Babylonians.

00:24:44.879 --> 00:24:44.980
 Now.

00:24:45.099 --> 00:24:45.299
 Why.

00:24:45.440 --> 00:24:45.920
 Is that.

00:24:46.299 --> 00:24:46.700
 Surprising.

00:24:48.119 --> 00:24:48.639
 Who.

00:24:48.920 --> 00:24:49.779
 Did the Edomites.

00:24:49.960 --> 00:24:50.440
 Descend.

00:24:50.599 --> 00:24:50.859
 From.

00:24:51.980 --> 00:24:52.460
 Esau.

00:24:53.339 --> 00:24:53.839
 Twin.

00:24:54.059 --> 00:24:54.339
 Brother.

00:24:54.519 --> 00:24:55.039
 To Jacob.

00:24:55.879 --> 00:24:56.139
 So.

00:24:56.220 --> 00:24:56.480
 Jacob.

00:24:56.599 --> 00:24:57.279
 Is the father.

00:24:57.279 --> 00:24:57.920
 Of Israel.

00:24:58.539 --> 00:24:58.900
 Esau.

00:24:59.000 --> 00:24:59.519
 Is the father.

00:24:59.639 --> 00:25:00.119
 Of Edom.

00:25:01.160 --> 00:25:02.000
 And of all.

00:25:02.119 --> 00:25:02.639
 The nations.

00:25:02.639 --> 00:25:03.379
 Who should have.

00:25:03.460 --> 00:25:03.680
 Come.

00:25:03.779 --> 00:25:04.579
 To their aid.

00:25:05.059 --> 00:25:05.500
 It was.

00:25:05.579 --> 00:25:05.879
 Edom.

00:25:06.599 --> 00:25:07.079
 But what.

00:25:07.139 --> 00:25:07.240
 Do.

00:25:07.240 --> 00:25:07.559
 Edom.

00:25:07.639 --> 00:25:07.839
 Do.

00:25:08.019 --> 00:25:08.180
 They.

00:25:08.299 --> 00:25:08.799
 Betray.

00:25:08.920 --> 00:25:09.420
 Their brother.

00:25:09.980 --> 00:25:10.359
 Betray.

00:25:10.460 --> 00:25:10.859
 Their brother.

00:25:10.859 --> 00:25:12.479
 And join forces.

00:25:13.139 --> 00:25:14.139
 And destroy.

00:25:14.719 --> 00:25:15.259
 Jerusalem.

00:25:16.159 --> 00:25:17.539
 Now what's interesting is the word.

00:25:18.000 --> 00:25:19.119
 Foundations here.

00:25:20.759 --> 00:25:21.039
 It.

00:25:21.279 --> 00:25:22.059
 Of course.

00:25:22.139 --> 00:25:23.899
 Refers to the physical foundations.

00:25:24.379 --> 00:25:25.159
 Of the city.

00:25:25.299 --> 00:25:26.359
 But in the Psalms.

00:25:26.419 --> 00:25:27.559
 This word is used.

00:25:27.959 --> 00:25:29.159
 To speak of God.

00:25:29.379 --> 00:25:30.319
 Finding the earth.

00:25:30.859 --> 00:25:31.599
 And of God.

00:25:31.839 --> 00:25:32.399
 Finding.

00:25:32.579 --> 00:25:33.219
 His people.

00:25:33.379 --> 00:25:33.839
 Israel.

00:25:34.519 --> 00:25:35.139
 It's a word.

00:25:35.140 --> 00:25:37.160
 Associated with God's sovereignty.

00:25:37.759 --> 00:25:39.140
 His established order.

00:25:39.140 --> 00:25:39.900
 And rule.

00:25:40.880 --> 00:25:41.200
 Therefore.

00:25:41.280 --> 00:25:41.680
 There may be.

00:25:41.800 --> 00:25:43.220
 An allusion here.

00:25:43.740 --> 00:25:44.640
 To the Edomites.

00:25:44.759 --> 00:25:45.200
 Wanting.

00:25:45.640 --> 00:25:46.800
 God's sovereignty.

00:25:47.000 --> 00:25:47.640
 Brought down.

00:25:47.759 --> 00:25:48.259
 Because if.

00:25:48.500 --> 00:25:48.980
 Jerusalem.

00:25:49.480 --> 00:25:50.040
 Symbolizes.

00:25:50.220 --> 00:25:50.900
 God's reign.

00:25:50.960 --> 00:25:51.520
 On the earth.

00:25:51.860 --> 00:25:52.540
 And Edom.

00:25:52.820 --> 00:25:53.320
 Esau.

00:25:53.420 --> 00:25:53.900
 Is saying.

00:25:54.259 --> 00:25:55.520
 Tear it to the ground.

00:25:55.940 --> 00:25:56.880
 Destroy it.

00:25:57.200 --> 00:25:58.140
 To its foundations.

00:25:59.340 --> 00:25:59.940
 He's saying.

00:26:00.000 --> 00:26:01.520
 Let's tear God down.

00:26:02.360 --> 00:26:03.220
 Let's actually.

00:26:03.220 --> 00:26:04.539
 Remove Yahweh.

00:26:07.200 --> 00:26:08.420
 And then there is.

00:26:08.920 --> 00:26:09.500
 The group.

00:26:10.339 --> 00:26:11.500
 The nation.

00:26:11.500 --> 00:26:12.500
 Of Babylon.

00:26:12.960 --> 00:26:13.740
 O daughter.

00:26:14.339 --> 00:26:15.059
 Of Babylon.

00:26:15.380 --> 00:26:15.940
 Doomed.

00:26:16.339 --> 00:26:17.539
 To be destroyed.

00:26:17.759 --> 00:26:19.200
 Blessed shall he be.

00:26:19.759 --> 00:26:20.720
 Who repays you.

00:26:20.819 --> 00:26:21.740
 With what you have done.

00:26:21.860 --> 00:26:22.319
 To us.

00:26:23.420 --> 00:26:24.360
 These words.

00:26:24.440 --> 00:26:25.120
 Are a naked.

00:26:25.660 --> 00:26:26.220
 Appeal.

00:26:26.339 --> 00:26:27.240
 For retribution.

00:26:27.940 --> 00:26:28.839
 They are of the same.

00:26:28.860 --> 00:26:29.259
 Mold.

00:26:29.319 --> 00:26:29.799
 Of an eye.

00:26:29.900 --> 00:26:30.400
 For an eye.

00:26:30.480 --> 00:26:30.920
 And a tooth.

00:26:31.019 --> 00:26:31.600
 For a tooth.

00:26:32.500 --> 00:26:32.860
 Which.

00:26:32.859 --> 00:26:33.659
 Incidentally.

00:26:33.659 --> 00:26:34.859
 In the Old Testament.

00:26:35.000 --> 00:26:35.539
 Was not a.

00:26:36.799 --> 00:26:37.879
 Did not allow.

00:26:38.039 --> 00:26:39.259
 For personal vengeance.

00:26:39.459 --> 00:26:40.119
 That law.

00:26:40.240 --> 00:26:40.539
 An eye.

00:26:40.599 --> 00:26:41.059
 For an eye.

00:26:41.139 --> 00:26:41.519
 And a tooth.

00:26:41.599 --> 00:26:41.959
 For a tooth.

00:26:41.959 --> 00:26:42.759
 Was actually.

00:26:42.959 --> 00:26:44.279
 Part of the Old Testament.

00:26:44.859 --> 00:26:45.919
 Justice system.

00:26:46.579 --> 00:26:47.240
 That God.

00:26:47.740 --> 00:26:48.359
 Had ordained.

00:26:48.619 --> 00:26:49.419
 Through Moses.

00:26:49.959 --> 00:26:50.459
 The prophet.

00:26:51.599 --> 00:26:51.879
 And so.

00:26:52.039 --> 00:26:52.759
 What this psalmist.

00:26:52.899 --> 00:26:53.839
 Is calling for here.

00:26:53.979 --> 00:26:54.740
 Is exact.

00:26:55.599 --> 00:26:56.039
 Retribution.

00:26:57.019 --> 00:26:57.659
 It's what he says.

00:26:57.740 --> 00:26:58.259
 In verse 9.

00:26:58.359 --> 00:26:59.759
 Blessed shall he be.

00:27:00.339 --> 00:27:01.819
 Who takes your little ones.

00:27:01.819 --> 00:27:03.159
 And dashes them.

00:27:03.579 --> 00:27:04.779
 Against the rock.

00:27:05.740 --> 00:27:07.259
 Now in the ancient Near East.

00:27:08.539 --> 00:27:09.740
 In warfare.

00:27:10.419 --> 00:27:12.059
 What an enemy would do.

00:27:12.220 --> 00:27:13.759
 Was destroy the babies.

00:27:13.759 --> 00:27:14.539
 Of the nation.

00:27:14.539 --> 00:27:15.059
 That it was.

00:27:15.740 --> 00:27:16.220
 Conquering.

00:27:16.700 --> 00:27:17.519
 So that.

00:27:17.899 --> 00:27:19.139
 It was the complete.

00:27:19.500 --> 00:27:20.099
 Destruction.

00:27:20.099 --> 00:27:20.939
 Of that nation.

00:27:21.099 --> 00:27:22.519
 So there was no progeny.

00:27:22.639 --> 00:27:23.200
 There was no.

00:27:23.759 --> 00:27:24.319
 Descendants.

00:27:24.439 --> 00:27:25.659
 There was no future.

00:27:26.460 --> 00:27:27.220
 For that.

00:27:27.559 --> 00:27:27.939
 Nation.

00:27:27.940 --> 00:27:30.000
 And by calling.

00:27:30.000 --> 00:27:30.820
 On Babylon.

00:27:31.519 --> 00:27:32.059
 To get.

00:27:32.220 --> 00:27:33.220
 What they gave.

00:27:34.259 --> 00:27:34.820
 Implies.

00:27:34.900 --> 00:27:35.600
 That when they.

00:27:35.700 --> 00:27:36.840
 Besieged Jerusalem.

00:27:37.080 --> 00:27:38.019
 That is exactly.

00:27:38.259 --> 00:27:39.059
 What they did.

00:27:39.180 --> 00:27:40.320
 They took the babies.

00:27:40.320 --> 00:27:41.279
 Of the Israelites.

00:27:41.600 --> 00:27:43.039
 And they smashed them.

00:27:43.320 --> 00:27:44.480
 Against the rocks.

00:27:46.340 --> 00:27:47.460
 And in a sense.

00:27:47.539 --> 00:27:48.580
 Then this psalmist.

00:27:48.660 --> 00:27:50.000
 Is holding up a mirror.

00:27:50.660 --> 00:27:52.279
 To the Babylonians.

00:27:52.279 --> 00:27:55.019
 To their atrocities.

00:27:55.019 --> 00:27:56.139
 For what they did.

00:27:56.440 --> 00:27:57.119
 To Jerusalem.

00:27:57.259 --> 00:27:57.980
 Now I'm not saying.

00:27:57.980 --> 00:27:59.240
 It makes it any easier.

00:27:59.240 --> 00:27:59.899
 To stomach.

00:28:00.599 --> 00:28:02.059
 That a Christian.

00:28:02.879 --> 00:28:04.200
 A devout Jew.

00:28:04.639 --> 00:28:05.299
 In the Bible.

00:28:05.700 --> 00:28:07.259
 Would say this thing.

00:28:07.660 --> 00:28:08.259
 I'm not saying.

00:28:08.319 --> 00:28:09.519
 It makes it any easier.

00:28:09.680 --> 00:28:10.119
 I'm not saying.

00:28:10.200 --> 00:28:11.019
 It resolves.

00:28:11.519 --> 00:28:12.720
 Our problem with it.

00:28:12.799 --> 00:28:13.480
 But at least.

00:28:13.920 --> 00:28:14.639
 We're seeing.

00:28:14.759 --> 00:28:15.839
 The proper context.

00:28:16.000 --> 00:28:17.220
 The context here.

00:28:17.680 --> 00:28:18.319
 Is one.

00:28:18.700 --> 00:28:19.740
 Of judicial.

00:28:20.460 --> 00:28:21.059
 Justice.

00:28:21.059 --> 00:28:21.220
 Justice.

00:28:22.119 --> 00:28:22.960
 Not personal.

00:28:23.099 --> 00:28:23.700
 Vengeance.

00:28:24.299 --> 00:28:24.980
 Judicial.

00:28:25.500 --> 00:28:25.919
 Justice.

00:28:26.220 --> 00:28:26.740
 This isn't.

00:28:27.059 --> 00:28:27.799
 A person.

00:28:28.179 --> 00:28:28.700
 Wanting.

00:28:28.759 --> 00:28:29.139
 His own.

00:28:29.240 --> 00:28:29.639
 Personal.

00:28:29.799 --> 00:28:30.319
 Revenge.

00:28:30.579 --> 00:28:31.039
 This is.

00:28:31.259 --> 00:28:31.740
 Legal.

00:28:32.379 --> 00:28:32.899
 Language.

00:28:33.079 --> 00:28:33.480
 And note.

00:28:33.720 --> 00:28:34.139
 Who it's.

00:28:34.379 --> 00:28:34.980
 Orientated.

00:28:35.119 --> 00:28:35.519
 Towards.

00:28:35.980 --> 00:28:36.799
 This is not.

00:28:36.980 --> 00:28:37.579
 Orientated.

00:28:37.720 --> 00:28:38.099
 Towards.

00:28:38.159 --> 00:28:38.579
 A person.

00:28:38.940 --> 00:28:39.539
 Remember.

00:28:39.539 --> 00:28:40.179
 Oh.

00:28:40.379 --> 00:28:41.000
 Lord.

00:28:42.419 --> 00:28:42.940
 Against.

00:28:43.079 --> 00:28:43.819
 The Edomites.

00:28:45.579 --> 00:28:46.639
 The petition.

00:28:46.799 --> 00:28:47.379
 For justice.

00:28:47.659 --> 00:28:48.059
 Is taken.

00:28:48.259 --> 00:28:48.859
 To God.

00:28:49.139 --> 00:28:49.659
 In prayer.

00:28:50.200 --> 00:28:50.599
 Exactly.

00:28:50.599 --> 00:28:51.399
 What we see.

00:28:51.859 --> 00:28:52.619
 In Romans.

00:28:52.779 --> 00:28:53.599
 Chapter 12.

00:28:53.779 --> 00:28:54.959
 Ultimate justice.

00:28:54.959 --> 00:28:55.740
 Is left.

00:28:56.399 --> 00:28:57.219
 With God.

00:28:58.399 --> 00:28:59.099
 But there is.

00:28:59.259 --> 00:28:59.819
 One more thing.

00:28:59.879 --> 00:29:00.779
 That may help us.

00:29:00.879 --> 00:29:01.559
 Come to terms.

00:29:01.559 --> 00:29:02.439
 With these words.

00:29:03.139 --> 00:29:04.419
 Just as we must let.

00:29:04.919 --> 00:29:05.559
 Jerusalem.

00:29:06.839 --> 00:29:07.759
 The symbolic.

00:29:08.079 --> 00:29:08.439
 Force.

00:29:08.439 --> 00:29:09.139
 Of Jerusalem.

00:29:09.139 --> 00:29:10.000
 Help us.

00:29:10.599 --> 00:29:11.379
 In interpreting.

00:29:11.379 --> 00:29:11.699
 This.

00:29:11.699 --> 00:29:12.259
 And so.

00:29:12.579 --> 00:29:13.399
 We must let.

00:29:13.500 --> 00:29:14.059
 The symbolic.

00:29:14.059 --> 00:29:14.559
 Force.

00:29:14.639 --> 00:29:15.240
 Of Babylon.

00:29:16.119 --> 00:29:16.699
 Help us.

00:29:16.779 --> 00:29:17.339
 In interpreting.

00:29:17.459 --> 00:29:17.819
 Verses.

00:29:17.819 --> 00:29:18.139
 Eight.

00:29:18.139 --> 00:29:18.839
 And nine.

00:29:19.740 --> 00:29:20.639
 In the Bible.

00:29:21.399 --> 00:29:21.839
 Babylon.

00:29:22.179 --> 00:29:23.720
 Is a physical city.

00:29:23.720 --> 00:29:24.619
 With buildings.

00:29:24.619 --> 00:29:25.339
 And people.

00:29:25.500 --> 00:29:26.079
 But Babylon.

00:29:26.079 --> 00:29:26.919
 In the Bible.

00:29:27.419 --> 00:29:29.000
 Also symbolizes.

00:29:29.839 --> 00:29:30.519
 Opposition.

00:29:30.740 --> 00:29:31.259
 To God.

00:29:31.740 --> 00:29:32.119
 Babylon.

00:29:32.119 --> 00:29:32.259
 Babylon.

00:29:32.259 --> 00:29:33.500
 Is the epitome.

00:29:34.339 --> 00:29:35.240
 Of opposition.

00:29:35.439 --> 00:29:35.799
 To God.

00:29:35.879 --> 00:29:36.480
 Just think about.

00:29:36.599 --> 00:29:37.000
 The tower.

00:29:37.159 --> 00:29:37.539
 Of Babel.

00:29:38.500 --> 00:29:39.259
 What did God.

00:29:39.339 --> 00:29:39.899
 Tell the people.

00:29:40.039 --> 00:29:40.399
 To do.

00:29:41.259 --> 00:29:41.839
 In Genesis.

00:29:42.000 --> 00:29:42.319
 Chapter.

00:29:42.740 --> 00:29:43.139
 Nine.

00:29:43.140 --> 00:29:45.320
 To multiply.

00:29:45.759 --> 00:29:45.980
 And.

00:29:46.500 --> 00:29:47.280
 Spread out.

00:29:47.340 --> 00:29:48.140
 Across the world.

00:29:48.200 --> 00:29:49.160
 And what does the tower.

00:29:49.240 --> 00:29:49.600
 Of Babel.

00:29:49.880 --> 00:29:50.320
 Symbolize.

00:29:50.940 --> 00:29:51.460
 Human.

00:29:51.780 --> 00:29:52.259
 Opposition.

00:29:52.460 --> 00:29:53.380
 To God's purposes.

00:29:54.000 --> 00:29:54.600
 Instead of.

00:29:54.800 --> 00:29:55.520
 Spreading out.

00:29:55.880 --> 00:29:56.620
 They gathered.

00:29:56.900 --> 00:29:57.580
 And they stayed.

00:29:57.580 --> 00:29:58.460
 In one place.

00:29:59.240 --> 00:30:00.440
 And they built a tower.

00:30:00.440 --> 00:30:01.500
 For themselves.

00:30:01.720 --> 00:30:02.600
 To make a name.

00:30:02.759 --> 00:30:03.340
 For themselves.

00:30:03.740 --> 00:30:04.680
 This is the beginning.

00:30:04.820 --> 00:30:05.360
 Of Babylon.

00:30:06.820 --> 00:30:07.380
 Total.

00:30:08.180 --> 00:30:08.700
 Defiant.

00:30:09.280 --> 00:30:09.840
 Deliberate.

00:30:10.140 --> 00:30:10.620
 Opposition.

00:30:10.940 --> 00:30:11.480
 To God.

00:30:11.860 --> 00:30:12.800
 And his purposes.

00:30:13.140 --> 00:30:15.100
 And that is what.

00:30:15.500 --> 00:30:16.820
 Daughter of Babylon.

00:30:17.160 --> 00:30:17.880
 Symbolizes.

00:30:19.240 --> 00:30:20.800
 They are the epitome.

00:30:21.540 --> 00:30:22.540
 Of opposition.

00:30:22.740 --> 00:30:23.180
 To God.

00:30:23.400 --> 00:30:24.440
 And what's interesting.

00:30:24.440 --> 00:30:25.620
 Is if you read.

00:30:26.340 --> 00:30:27.000
 The prophets.

00:30:27.000 --> 00:30:28.160
 Of the Old Testament.

00:30:28.480 --> 00:30:29.920
 A number of nations.

00:30:29.920 --> 00:30:30.800
 Are condemned.

00:30:31.120 --> 00:30:31.940
 By the prophets.

00:30:32.420 --> 00:30:33.000
 Moab.

00:30:33.660 --> 00:30:34.280
 Ammon.

00:30:34.820 --> 00:30:35.300
 Edom.

00:30:35.780 --> 00:30:36.180
 Babylon.

00:30:37.220 --> 00:30:37.940
 But actually.

00:30:38.120 --> 00:30:38.880
 With all the other.

00:30:39.259 --> 00:30:39.620
 Nations.

00:30:39.880 --> 00:30:40.560
 There is hope.

00:30:40.759 --> 00:30:41.360
 Held out.

00:30:42.160 --> 00:30:42.960
 But never.

00:30:42.960 --> 00:30:43.720
 With Babylon.

00:30:44.319 --> 00:30:44.759
 Babylon.

00:30:44.759 --> 00:30:44.880
 Babylon.

00:30:44.880 --> 00:30:45.500
 Is never.

00:30:45.500 --> 00:30:46.120
 Offered.

00:30:46.120 --> 00:30:46.900
 Any hope.

00:30:46.900 --> 00:30:47.779
 It's never.

00:30:47.940 --> 00:30:48.440
 Offered.

00:30:48.440 --> 00:30:49.579
 A rescue.

00:30:50.940 --> 00:30:51.500
 Why?

00:30:52.000 --> 00:30:53.079
 Because it is.

00:30:53.360 --> 00:30:53.900
 The kingdom.

00:30:54.259 --> 00:30:54.860
 Of Satan.

00:30:56.059 --> 00:30:57.140
 It symbolizes.

00:30:57.319 --> 00:30:58.279
 All that opposes.

00:30:58.440 --> 00:30:58.680
 God.

00:30:58.819 --> 00:30:59.140
 And this.

00:30:59.240 --> 00:30:59.640
 Samus.

00:30:59.819 --> 00:31:00.380
 Is calling.

00:31:01.039 --> 00:31:02.019
 For absolute.

00:31:02.460 --> 00:31:03.160
 And total.

00:31:03.299 --> 00:31:03.980
 Destruction.

00:31:04.460 --> 00:31:05.259
 Of everything.

00:31:05.860 --> 00:31:06.579
 That would oppose.

00:31:06.680 --> 00:31:07.019
 God.

00:31:07.100 --> 00:31:07.740
 Or stand.

00:31:07.799 --> 00:31:08.319
 In the way.

00:31:08.920 --> 00:31:09.779
 Of his sovereign.

00:31:09.900 --> 00:31:10.240
 Reign.

00:31:10.240 --> 00:31:11.480
 The babies.

00:31:11.480 --> 00:31:12.160
 In a sense.

00:31:12.160 --> 00:31:12.819
 Symbolize.

00:31:12.819 --> 00:31:13.620
 The future.

00:31:14.440 --> 00:31:15.079
 Opposition.

00:31:15.079 --> 00:31:16.000
 Against God.

00:31:16.640 --> 00:31:16.920
 And this.

00:31:16.920 --> 00:31:17.380
 Psalmist.

00:31:17.420 --> 00:31:17.900
 Is saying.

00:31:18.339 --> 00:31:18.839
 Not even.

00:31:19.039 --> 00:31:19.380
 That.

00:31:19.740 --> 00:31:20.940
 Can be tolerated.

00:31:21.740 --> 00:31:22.839
 In this regard.

00:31:22.940 --> 00:31:23.319
 When verses.

00:31:23.420 --> 00:31:23.940
 Eight and nine.

00:31:24.440 --> 00:31:25.120
 Are understood.

00:31:25.120 --> 00:31:25.940
 As a prayer.

00:31:26.099 --> 00:31:26.640
 For God's.

00:31:26.799 --> 00:31:27.400
 Justice.

00:31:28.059 --> 00:31:29.059
 And for all.

00:31:29.220 --> 00:31:29.660
 Opposition.

00:31:29.660 --> 00:31:30.500
 Against God.

00:31:30.920 --> 00:31:31.680
 To cease.

00:31:31.900 --> 00:31:32.319
 Forever.

00:31:32.319 --> 00:31:34.679
 They make us.

00:31:34.679 --> 00:31:35.039
 Wonder.

00:31:35.240 --> 00:31:35.740
 If we have not.

00:31:35.819 --> 00:31:36.539
 Been sympathetic.

00:31:36.539 --> 00:31:37.279
 Enough.

00:31:38.059 --> 00:31:38.740
 With this.

00:31:39.099 --> 00:31:39.700
 Psalmist.

00:31:40.500 --> 00:31:41.179
 Because let's.

00:31:41.299 --> 00:31:41.819
 Face it.

00:31:41.859 --> 00:31:42.579
 Brothers and sisters.

00:31:43.220 --> 00:31:43.939
 We also.

00:31:44.099 --> 00:31:44.740
 Live in Babylon.

00:31:46.720 --> 00:31:48.200
 We live in a world.

00:31:48.200 --> 00:31:49.200
 That is opposed.

00:31:50.159 --> 00:31:50.700
 To God.

00:31:50.799 --> 00:31:51.700
 And his ways.

00:31:53.179 --> 00:31:53.839
 A world.

00:31:53.960 --> 00:31:54.200
 That lives.

00:31:55.119 --> 00:31:55.839
 In proud.

00:31:56.079 --> 00:31:56.639
 Arrogant.

00:31:56.799 --> 00:31:57.480
 Defiance.

00:31:57.659 --> 00:31:58.139
 Of God.

00:31:58.200 --> 00:31:58.539
 A world.

00:31:58.659 --> 00:31:59.339
 That hates.

00:31:59.799 --> 00:32:00.359
 The name.

00:32:00.419 --> 00:32:01.480
 Of Jesus Christ.

00:32:01.480 --> 00:32:02.420
 And his.

00:32:02.420 --> 00:32:03.180
 Exclusive.

00:32:03.480 --> 00:32:04.039
 Claims.

00:32:04.120 --> 00:32:04.700
 Just pick up.

00:32:05.259 --> 00:32:05.880
 A newspaper.

00:32:06.079 --> 00:32:06.620
 This weekend.

00:32:06.819 --> 00:32:07.039
 Just.

00:32:07.559 --> 00:32:08.220
 Read something.

00:32:08.339 --> 00:32:08.920
 On the internet.

00:32:09.120 --> 00:32:10.200
 Switch on the TV.

00:32:12.860 --> 00:32:13.420
 London.

00:32:13.860 --> 00:32:14.720
 Is Babylon.

00:32:15.720 --> 00:32:16.279
 London.

00:32:16.880 --> 00:32:17.319
 The great.

00:32:17.519 --> 00:32:17.839
 London.

00:32:18.000 --> 00:32:18.480
 The beautiful.

00:32:19.279 --> 00:32:19.920
 But London.

00:32:20.039 --> 00:32:20.500
 The Babylon.

00:32:22.140 --> 00:32:23.400
 This is our world.

00:32:23.539 --> 00:32:23.779
 I mean.

00:32:24.099 --> 00:32:24.740
 Just think.

00:32:24.799 --> 00:32:25.920
 About the madness.

00:32:26.620 --> 00:32:27.700
 Of the same sex.

00:32:27.799 --> 00:32:28.420
 Marriage bill.

00:32:29.980 --> 00:32:30.579
 Total.

00:32:30.579 --> 00:32:31.779
 Utter.

00:32:31.779 --> 00:32:31.819
 Utter.

00:32:32.139 --> 00:32:32.699
 Defiant.

00:32:32.699 --> 00:32:33.419
 Rebellion.

00:32:33.419 --> 00:32:34.559
 Against our creator.

00:32:35.240 --> 00:32:35.839
 God.

00:32:35.919 --> 00:32:36.939
 Has stitched.

00:32:37.279 --> 00:32:38.299
 Into nature.

00:32:39.639 --> 00:32:40.799
 The beautiful.

00:32:41.019 --> 00:32:41.559
 Ordinance.

00:32:41.679 --> 00:32:42.319
 Of marriage.

00:32:42.579 --> 00:32:43.419
 And what are we doing?

00:32:43.559 --> 00:32:45.480
 We are destroying it.

00:32:45.980 --> 00:32:46.779
 By passing.

00:32:46.899 --> 00:32:47.839
 A bill like this.

00:32:48.240 --> 00:32:49.240
 And brothers and sisters.

00:32:49.399 --> 00:32:49.799
 This.

00:32:50.339 --> 00:32:51.379
 Is where we live.

00:32:51.480 --> 00:32:52.379
 We live in Babylon.

00:32:52.380 --> 00:32:52.580
 Babylon.

00:32:54.580 --> 00:32:56.120
 And this psalmist.

00:32:56.260 --> 00:32:57.420
 Rather than being somebody.

00:32:57.660 --> 00:32:59.480
 We stand and judge.

00:32:59.660 --> 00:33:01.300
 For his closing words.

00:33:01.420 --> 00:33:01.920
 Actually.

00:33:02.260 --> 00:33:02.920
 His words.

00:33:02.920 --> 00:33:04.020
 Should challenge us.

00:33:04.620 --> 00:33:06.000
 And they should challenge us.

00:33:06.120 --> 00:33:06.460
 Us.

00:33:06.540 --> 00:33:07.440
 In two ways.

00:33:08.560 --> 00:33:09.120
 First.

00:33:09.900 --> 00:33:10.960
 They challenge us.

00:33:11.020 --> 00:33:12.100
 To ask the question.

00:33:12.660 --> 00:33:14.080
 To which city.

00:33:14.220 --> 00:33:15.040
 Do we belong?

00:33:15.300 --> 00:33:16.520
 Babylon was a city.

00:33:16.720 --> 00:33:17.240
 State.

00:33:17.880 --> 00:33:19.180
 It was an actual city.

00:33:19.180 --> 00:33:19.900
 Which is.

00:33:20.160 --> 00:33:21.060
 In modern day.

00:33:21.240 --> 00:33:21.700
 Iraq.

00:33:23.120 --> 00:33:24.180
 It was a city.

00:33:24.380 --> 00:33:24.600
 And the.

00:33:25.080 --> 00:33:25.519
 Jerusalem.

00:33:25.799 --> 00:33:26.279
 And Babylon.

00:33:26.460 --> 00:33:27.799
 Are the two cities.

00:33:27.799 --> 00:33:28.480
 In the Bible.

00:33:29.580 --> 00:33:30.400
 And as I was saying.

00:33:30.460 --> 00:33:31.320
 To the boys and girls.

00:33:31.380 --> 00:33:31.700
 Earlier.

00:33:31.799 --> 00:33:32.480
 The whole Bible.

00:33:32.480 --> 00:33:33.440
 Can be summarized.

00:33:33.500 --> 00:33:34.360
 By a story.

00:33:34.360 --> 00:33:35.480
 Of two cities.

00:33:36.240 --> 00:33:37.080
 God's reign.

00:33:37.580 --> 00:33:38.539
 And the opposition.

00:33:38.539 --> 00:33:39.620
 To God's reign.

00:33:40.560 --> 00:33:41.160
 And the by.

00:33:41.279 --> 00:33:42.000
 And the psalmist.

00:33:42.000 --> 00:33:42.660
 Is basically.

00:33:43.279 --> 00:33:44.000
 Challenging us.

00:33:44.060 --> 00:33:44.220
 Tonight.

00:33:44.279 --> 00:33:45.060
 So which city.

00:33:45.180 --> 00:33:46.080
 Do you belong to?

00:33:46.779 --> 00:33:47.580
 He would have been.

00:33:47.660 --> 00:33:48.779
 Challenging his fellow.

00:33:48.779 --> 00:33:49.660
 Jewish.

00:33:50.200 --> 00:33:50.680
 Friends.

00:33:51.299 --> 00:33:52.000
 And family.

00:33:52.279 --> 00:33:52.720
 And Israelites.

00:33:53.079 --> 00:33:53.799
 What city.

00:33:53.920 --> 00:33:54.539
 Do you belong to?

00:33:54.660 --> 00:33:56.079
 Do you now count yourself.

00:33:56.220 --> 00:33:57.539
 A citizen of Babylon?

00:33:58.759 --> 00:33:59.839
 You've lived there.

00:33:59.920 --> 00:34:00.339
 For now.

00:34:00.420 --> 00:34:00.879
 Many years.

00:34:01.079 --> 00:34:02.059
 Or are you still.

00:34:02.059 --> 00:34:03.059
 Viewing yourself.

00:34:04.279 --> 00:34:04.700
 As one.

00:34:04.859 --> 00:34:05.299
 Committed.

00:34:05.859 --> 00:34:06.619
 To Jerusalem.

00:34:07.660 --> 00:34:08.960
 And that is the challenge.

00:34:09.059 --> 00:34:09.960
 For us this evening.

00:34:11.059 --> 00:34:11.840
 There is no.

00:34:12.420 --> 00:34:13.300
 Intermittent group.

00:34:13.400 --> 00:34:13.960
 There's no group.

00:34:14.059 --> 00:34:14.920
 That sits in the middle.

00:34:15.059 --> 00:34:15.679
 On a fence.

00:34:15.840 --> 00:34:16.380
 You're either.

00:34:16.500 --> 00:34:17.880
 A citizen of Jerusalem.

00:34:17.880 --> 00:34:19.460
 Or a citizen.

00:34:19.460 --> 00:34:20.700
 Of Babylon.

00:34:20.700 --> 00:34:21.320
 You're either.

00:34:21.320 --> 00:34:22.300
 For God.

00:34:22.800 --> 00:34:23.740
 And his purposes.

00:34:23.980 --> 00:34:25.140
 Or you are opposed.

00:34:25.800 --> 00:34:26.280
 To God.

00:34:26.539 --> 00:34:27.340
 And his purposes.

00:34:28.980 --> 00:34:30.220
 And the psalmist.

00:34:30.340 --> 00:34:31.200
 Gives us a warning.

00:34:31.380 --> 00:34:32.119
 In verse 8.

00:34:33.119 --> 00:34:34.500
 That if we are citizens.

00:34:34.500 --> 00:34:35.260
 Of Babylon.

00:34:36.099 --> 00:34:37.180
 He warns us.

00:34:37.720 --> 00:34:38.800
 That Babylon.

00:34:39.260 --> 00:34:39.880
 Is doomed.

00:34:40.380 --> 00:34:41.500
 To be destroyed.

00:34:42.260 --> 00:34:43.559
 It is doomed.

00:34:44.059 --> 00:34:45.300
 To be destroyed.

00:34:45.300 --> 00:34:47.200
 And you only need.

00:34:47.200 --> 00:34:48.320
 To turn to Revelation.

00:34:48.320 --> 00:34:49.200
 Chapter 18.

00:34:49.320 --> 00:34:50.100
 And you can see.

00:34:50.100 --> 00:34:51.140
 That Babylon.

00:34:51.360 --> 00:34:51.760
 One day.

00:34:51.980 --> 00:34:53.080
 Will be finally.

00:34:53.760 --> 00:34:54.600
 Destroyed.

00:34:55.920 --> 00:34:56.519
 The Bible.

00:34:57.019 --> 00:34:58.460
 Calls that hell.

00:34:59.480 --> 00:35:00.360
 The eternal.

00:35:00.700 --> 00:35:01.640
 Just punishment.

00:35:01.640 --> 00:35:02.280
 Of God.

00:35:02.400 --> 00:35:02.940
 For people.

00:35:03.500 --> 00:35:04.900
 Who have opposed him.

00:35:05.420 --> 00:35:06.480
 All their lives.

00:35:09.340 --> 00:35:10.860
 The wonderful news.

00:35:11.039 --> 00:35:11.680
 Of the Bible.

00:35:11.860 --> 00:35:12.480
 Is that you can.

00:35:12.680 --> 00:35:13.360
 Get out.

00:35:13.360 --> 00:35:14.559
 Of Babylon.

00:35:15.579 --> 00:35:16.980
 You can get out.

00:35:17.460 --> 00:35:18.180
 Of Babylon.

00:35:19.420 --> 00:35:20.200
 And live.

00:35:20.440 --> 00:35:21.400
 In another city.

00:35:23.079 --> 00:35:24.519
 A number of years ago.

00:35:24.640 --> 00:35:24.840
 When.

00:35:25.440 --> 00:35:27.059
 The allied forces.

00:35:27.240 --> 00:35:27.840
 Were bombing.

00:35:28.720 --> 00:35:29.360
 Baghdad.

00:35:29.740 --> 00:35:30.960
 In modern day Iraq.

00:35:31.079 --> 00:35:31.440
 They would.

00:35:32.079 --> 00:35:32.440
 Drop.

00:35:32.800 --> 00:35:33.400
 Leaflets.

00:35:34.400 --> 00:35:35.700
 On certain parts.

00:35:35.700 --> 00:35:36.460
 Of the city.

00:35:37.039 --> 00:35:37.559
 The days.

00:35:37.700 --> 00:35:38.300
 Before.

00:35:38.740 --> 00:35:39.380
 They were actually.

00:35:39.460 --> 00:35:40.180
 Going to bomb.

00:35:40.180 --> 00:35:40.960
 Those areas.

00:35:41.460 --> 00:35:42.220
 And the leaflets.

00:35:42.340 --> 00:35:43.260
 Said one thing.

00:35:43.360 --> 00:35:44.480
 Get out.

00:35:44.480 --> 00:35:46.019
 Of Baghdad.

00:35:46.800 --> 00:35:47.519
 Get out.

00:35:47.519 --> 00:35:48.620
 Of the city.

00:35:49.720 --> 00:35:50.539
 You could have.

00:35:50.620 --> 00:35:51.300
 Walked around.

00:35:51.800 --> 00:35:52.640
 That day.

00:35:52.760 --> 00:35:53.320
 When the bombs.

00:35:53.420 --> 00:35:53.900
 Were falling.

00:35:54.039 --> 00:35:54.400
 Wearing.

00:35:54.640 --> 00:35:55.960
 An American hat.

00:35:56.400 --> 00:35:56.900
 You could have.

00:35:57.019 --> 00:35:57.640
 Walked around.

00:35:57.820 --> 00:35:58.280
 Flying.

00:35:58.380 --> 00:35:59.380
 A British flag.

00:35:59.500 --> 00:36:00.220
 From your house.

00:36:00.680 --> 00:36:01.720
 It didn't matter.

00:36:03.640 --> 00:36:04.280
 Destruction.

00:36:04.280 --> 00:36:05.300
 Was coming.

00:36:05.820 --> 00:36:06.539
 To the city.

00:36:07.340 --> 00:36:08.120
 And people.

00:36:08.280 --> 00:36:09.180
 Were warning people.

00:36:09.640 --> 00:36:10.539
 To get out.

00:36:10.579 --> 00:36:11.200
 Of the city.

00:36:11.199 --> 00:36:13.799
 And that is the story.

00:36:13.799 --> 00:36:14.439
 Of the Bible.

00:36:14.639 --> 00:36:15.079
 Babylon.

00:36:15.079 --> 00:36:16.039
 Is doomed.

00:36:16.039 --> 00:36:17.279
 To destruction.

00:36:17.599 --> 00:36:18.179
 And if you are.

00:36:18.359 --> 00:36:19.460
 A citizen of Babylon.

00:36:19.939 --> 00:36:21.000
 Then the Bible.

00:36:21.159 --> 00:36:21.819
 Says to you.

00:36:22.079 --> 00:36:22.399
 Get.

00:36:22.799 --> 00:36:23.159
 Out.

00:36:23.699 --> 00:36:24.439
 Of Babylon.

00:36:25.439 --> 00:36:26.299
 And become.

00:36:26.359 --> 00:36:26.919
 A citizen.

00:36:27.579 --> 00:36:28.519
 Of Jerusalem.

00:36:28.519 --> 00:36:28.639
 Jerusalem.

00:36:29.840 --> 00:36:30.699
 As I said.

00:36:30.759 --> 00:36:31.179
 To the boys.

00:36:31.179 --> 00:36:31.679
 And girls.

00:36:32.039 --> 00:36:32.599
 This evening.

00:36:33.059 --> 00:36:33.559
 The way.

00:36:33.619 --> 00:36:34.139
 That you become.

00:36:34.219 --> 00:36:34.719
 A citizen.

00:36:34.860 --> 00:36:35.500
 Of Jerusalem.

00:36:36.460 --> 00:36:37.000
 Is you get.

00:36:37.099 --> 00:36:37.300
 To know.

00:36:37.380 --> 00:36:37.820
 The king.

00:36:38.139 --> 00:36:38.880
 Of Jerusalem.

00:36:39.000 --> 00:36:39.420
 And that is.

00:36:39.480 --> 00:36:40.300
 Jesus Christ.

00:36:40.539 --> 00:36:40.980
 The one.

00:36:41.079 --> 00:36:41.599
 Who came.

00:36:42.259 --> 00:36:43.139
 And who died.

00:36:43.259 --> 00:36:44.139
 And rose again.

00:36:44.639 --> 00:36:45.259
 He is the one.

00:36:45.320 --> 00:36:46.239
 Who forgives us.

00:36:46.599 --> 00:36:47.239
 Our sins.

00:36:47.920 --> 00:36:48.639
 He is the one.

00:36:48.699 --> 00:36:49.300
 Who died.

00:36:49.880 --> 00:36:50.619
 So that we.

00:36:50.780 --> 00:36:51.579
 Could be forgiven.

00:36:51.719 --> 00:36:52.519
 For the opposition.

00:36:53.000 --> 00:36:53.639
 To God.

00:36:54.079 --> 00:36:54.619
 That we have.

00:36:54.840 --> 00:36:55.320
 Displayed.

00:36:55.320 --> 00:36:56.099
 In our lives.

00:36:56.099 --> 00:36:59.059
 And if we have.

00:36:59.360 --> 00:37:00.279
 Trusted in Jesus.

00:37:00.480 --> 00:37:01.440
 To rescue us.

00:37:01.579 --> 00:37:02.539
 From God's coming.

00:37:02.880 --> 00:37:03.279
 Judgment.

00:37:03.480 --> 00:37:03.679
 Then.

00:37:04.159 --> 00:37:04.799
 Listen to these.

00:37:04.900 --> 00:37:05.860
 Beautiful words.

00:37:06.019 --> 00:37:06.699
 Of Hebrews.

00:37:06.880 --> 00:37:07.699
 Chapter 12.

00:37:08.679 --> 00:37:09.319
 Describing.

00:37:09.659 --> 00:37:10.139
 Citizens.

00:37:10.980 --> 00:37:11.739
 Of Jerusalem.

00:37:11.920 --> 00:37:12.519
 But you.

00:37:12.679 --> 00:37:13.679
 Brothers and sisters.

00:37:13.679 --> 00:37:14.460
 Have come.

00:37:14.659 --> 00:37:15.880
 To Mount Zion.

00:37:16.539 --> 00:37:17.299
 To the heavenly.

00:37:17.480 --> 00:37:17.940
 Jerusalem.

00:37:18.119 --> 00:37:18.860
 To the city.

00:37:19.219 --> 00:37:20.380
 Of the living God.

00:37:20.460 --> 00:37:21.139
 You have come.

00:37:21.139 --> 00:37:22.380
 To thousands.

00:37:22.579 --> 00:37:23.519
 Upon thousands.

00:37:23.659 --> 00:37:24.259
 Of angels.

00:37:24.839 --> 00:37:26.000
 In joyful assembly.

00:37:26.000 --> 00:37:26.860
 To the church.

00:37:26.860 --> 00:37:27.880
 Of the firstborn.

00:37:28.380 --> 00:37:29.239
 Whose names.

00:37:29.500 --> 00:37:29.900
 Are written.

00:37:29.900 --> 00:37:30.460
 In heaven.

00:37:30.980 --> 00:37:31.480
 You.

00:37:32.019 --> 00:37:32.739
 Have come.

00:37:33.500 --> 00:37:34.260
 To God.

00:37:35.300 --> 00:37:35.860
 Aren't those.

00:37:35.960 --> 00:37:36.860
 Beautiful words.

00:37:37.880 --> 00:37:38.599
 And if we are.

00:37:38.760 --> 00:37:39.219
 Citizens.

00:37:39.219 --> 00:37:39.940
 Of this.

00:37:40.219 --> 00:37:40.659
 Heavenly.

00:37:40.880 --> 00:37:41.420
 Jerusalem.

00:37:42.380 --> 00:37:43.280
 Then the psalmist.

00:37:43.659 --> 00:37:44.460
 Presents us.

00:37:44.820 --> 00:37:45.579
 With a second.

00:37:45.739 --> 00:37:46.260
 Challenge.

00:37:48.039 --> 00:37:49.380
 While we live.

00:37:49.639 --> 00:37:50.179
 In Babylon.

00:37:51.280 --> 00:37:52.260
 But as citizens.

00:37:52.260 --> 00:37:53.079
 Of Jerusalem.

00:37:53.260 --> 00:37:53.860
 The psalmist.

00:37:54.079 --> 00:37:54.579
 Asks us.

00:37:54.579 --> 00:37:55.340
 This question.

00:37:55.340 --> 00:37:56.800
 Is God.

00:37:56.800 --> 00:37:58.000
 And his kingdom.

00:37:58.960 --> 00:38:00.280
 Our highest.

00:38:00.880 --> 00:38:01.160
 Joy.

00:38:02.280 --> 00:38:02.940
 Is God.

00:38:03.039 --> 00:38:03.780
 And his kingdom.

00:38:04.019 --> 00:38:04.680
 Our highest.

00:38:05.320 --> 00:38:05.660
 Joy.

00:38:06.620 --> 00:38:07.320
 The psalmist.

00:38:07.440 --> 00:38:07.920
 Laments.

00:38:08.039 --> 00:38:09.019
 In verses 1 to 4.

00:38:09.120 --> 00:38:10.880
 That there is no visible sign.

00:38:11.300 --> 00:38:12.360
 Of God's kingdom.

00:38:12.920 --> 00:38:14.460
 And in verses 5 to 6.

00:38:14.539 --> 00:38:15.440
 He resolves.

00:38:15.820 --> 00:38:17.519
 Never to take his focus.

00:38:17.519 --> 00:38:18.180
 Off God.

00:38:18.240 --> 00:38:19.000
 And his kingdom.

00:38:19.440 --> 00:38:20.160
 That God.

00:38:20.260 --> 00:38:21.420
 Would be his highest.

00:38:21.800 --> 00:38:22.160
 Joy.

00:38:22.159 --> 00:38:22.259
 Joy.

00:38:23.259 --> 00:38:24.319
 And as a New Testament.

00:38:24.500 --> 00:38:24.859
 Christian.

00:38:25.000 --> 00:38:26.179
 Surely his daily song.

00:38:26.319 --> 00:38:26.739
 Would have been.

00:38:27.179 --> 00:38:27.460
 Let.

00:38:27.699 --> 00:38:28.599
 Your kingdom.

00:38:28.859 --> 00:38:29.219
 Come.

00:38:29.559 --> 00:38:30.839
 Let your will be done.

00:38:31.179 --> 00:38:31.839
 On earth.

00:38:32.440 --> 00:38:33.579
 As it is in heaven.

00:38:34.639 --> 00:38:36.199
 And that is the challenge.

00:38:36.319 --> 00:38:36.779
 That this.

00:38:37.199 --> 00:38:37.759
 Psalmist.

00:38:37.899 --> 00:38:38.779
 Leaves us with.

00:38:38.859 --> 00:38:39.379
 This evening.

00:38:40.219 --> 00:38:40.819
 Is.

00:38:41.239 --> 00:38:42.379
 Our longing.

00:38:43.139 --> 00:38:43.719
 Is our.

00:38:43.839 --> 00:38:44.279
 All.

00:38:44.440 --> 00:38:45.039
 Consuming.

00:38:45.279 --> 00:38:45.679
 Passion.

00:38:45.879 --> 00:38:46.879
 Is our highest.

00:38:47.420 --> 00:38:47.859
 Joy.

00:38:47.860 --> 00:38:48.820
 God.

00:38:48.820 --> 00:38:50.440
 And his kingdom.

00:38:51.680 --> 00:38:52.340
 Or are we.

00:38:52.460 --> 00:38:53.200
 So comfortable.

00:38:53.840 --> 00:38:54.780
 By the river.

00:38:54.940 --> 00:38:55.440
 Thames.

00:38:56.340 --> 00:38:56.820
 In luxurious.

00:38:57.640 --> 00:38:58.019
 London.

00:38:59.740 --> 00:39:00.940
 Have we lost.

00:39:01.380 --> 00:39:02.039
 Our desire.

00:39:02.820 --> 00:39:03.539
 For Jerusalem.

00:39:05.340 --> 00:39:06.519
 Let us pray.