WEBVTT

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 This morning we're in the last of our series looking at the fruit of the Spirit.

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 Let me read to you from Galatians chapter 5.

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 The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control.

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 And it's self-control that we're thinking about this morning.

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 There's a saying that you can't control the actions of others, but you can control your own actions.

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 That's challenging and it's true.

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 We need to ask ourselves the question, how easy is it, really, to control our own actions?

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 Quick experiment.

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 Remember, remain seated, but lift your right foot just a few inches above the ground and make circles in a clockwise direction.

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 That's important.

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 Clockwise direction.

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 Now, I know a number of people are listening to this on the podcast and if that's you, you can do this at home.

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 Please don't do it if you're driving right now.

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 Okay, so you've got a clockwise direction with your right foot.

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 Now, raise your right hand in the air and with it, I want you to draw a great big number six.

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 What happens to your right foot?

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 Now, I think if you practice that long enough, you probably could train your brain to coordinate that one.

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 But, you know, it's that automatic response, isn't it?

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 It changes direction.

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 We think we have control.

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 We'd love to have control.

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 We live in an age where we feel that we can control just about anything.

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 We can order anything we want anytime, wherever we are in the world and have it delivered to us as quickly as we can.

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 We get very upset when we feel that we no longer have that kind of control that we feel that we have a legitimate claim to.

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 Now, controlling the self is not that straightforward.

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 And in order for us to think about that properly, we have to think more widely about the Christian understanding,

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 the biblical understanding of the human condition.

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 In other words, what it is to be a human being.

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 A very, very old-fashioned word and a word that we probably don't use much in everyday language

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 because it sounds unfashionable and out of date, but it's the word sin.

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 And that word is so important if we are to understand properly what the Bible teaches us about what it is to be a human being.

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 Forget notions of lists of things that we think are wrong.

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 That's not really ultimately what that word sin refers to.

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 Rather, it refers to that thing within us that continually moves us in the directions that lead to destruction

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 and leads us in a direction that is not good.

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 That's what it is.

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 It's a power.

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 It's a bias within the human heart.

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 Every single one of us, every human being alive has some sense of right and wrong.

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 No matter how we live that out, we all have some sort of sense of what's right and what's wrong.

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 Sure, there are grey areas that we can discuss.

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 We have disagreements among ourselves as Christians, but the point is, as human, it's fundamental to what it is to be a living human being,

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 to have a kind of a moral compass.

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 We might not always do what is right, but we have a sense of what is right.

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 It's part of what defines us.

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 And yet, no one's perfect.

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 Now, that may sound like an obvious cliche, but why?

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 Why are we not perfect?

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 It's puzzling, isn't it?

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 Why we should all have this instinct as to there being something called right and something that's wrong

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 and all the difference between those two things.

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 And yet, we would really probably want to do what's right, but we don't.

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 And no matter how hard we try and set out genuinely to do the right thing, we don't.

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 It's a pattern that recurs in every time and place throughout human history.

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 It unites all of us.

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 We're not perfect.

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 That, to me, is one of the most compelling things, one of the most compelling things,

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 about the whole Christian faith, because of the way in which it understands the reality of what it is to be a human being.

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 There's no pretending anything.

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 There's no sweeping anything under the carpet.

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 You know, we have this mysterious bias, this gravitation to do the wrong thing,

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 even though we know what is right and even though we want to do what is right.

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 Sometimes we can find even the harder that we try to do the right thing,

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 we seem to get it wrong and trip up over and over again.

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 An illustration that I've heard and have used many times is,

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 imagine if you're going into the shopping, to do shopping in a supermarket,

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 and you get one of those really big trolleys.

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 Sometimes you put your pound or your little token in or whatever,

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 you pull it away and then you walk through,

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 and you soon notice that one of the wheels is stuck or bent or warped,

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 and it starts a judder, and it's a strain to push it straight forward.

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 So you're walking forward like this, and it keeps veering off to one direction.

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 You want to go straight ahead, it wants to go right.

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 So you have to push it. It takes effort.

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 You really, really want to go to the fruit and veg,

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 and yet it insists on heading for the real ale and the pastries.

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 Yeah?

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 So you've got to work at it.

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 It's that bias that even though you've got in your mind the direction you wanted to take it in,

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 it insists on veering off.

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 That is a kind of an image as to what the power, the gravitational pull,

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 the bias that we refer to when we use that word sin, is.

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 And throughout the scriptures, we find this idea develops,

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 that we live not in a spiritual vacuum,

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 but everything has a spiritual dimension to it.

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 And so the language that is deployed, particularly in the New Testament,

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 is that of a battle, that we are fighting a spiritual battle.

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 A lot of the time we forget that, we're not aware of it,

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 we're not tuned into it, but that's the reality.

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 So every choice, every decision comes loaded with that spirituality.

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 Self-control then matters,

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 because if we don't get a handle on ourselves,

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 it's too easy just to veer off in the wrong direction.

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 Even though we, inside ourselves, know what's right and wrong,

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 and we want to do the right thing,

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 we find that so hard.

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 The other thing that we need to know about self-control,

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 is that when we think about it,

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 we probably naturally think that it's all about avoiding doing bad stuff.

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 That self-control is about, you know,

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 don't do this and don't do that.

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 But self-control applies as much to positive things

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 that we should do,

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 as much as it does to negative things that we want to avoid.

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 For example, praying.

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 How often do we find in our experience

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 that we just don't feel like praying,

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 or we struggle to get started?

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 I think of loads of times

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 when I find that it's a real effort

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 to actually motivate myself

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 to get down to doing some serious praying,

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 or reading the Bible.

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 I can find all sorts of reasons not to,

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 and I find it's a real struggle to get there.

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 So that, again, is a positive thing,

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 but it requires self-control.

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 Once it's got started,

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 I often find, actually, it's great.

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 Where do we go?

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 But sometimes overcoming that initial hurdle,

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 again, is a challenge for self-control.

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 So, self-control applies not only to what we're trying to avoid doing,

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 but also to the positive things

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 that we're trying to embrace and to do.

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 So, let's get down to the story, then.

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 Let's be frank about this.

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 It's a corker of a story.

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 It's a juicy one.

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 It's extreme.

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 King David,

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 the God's chosen one,

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 hero

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 of the people of Israel,

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 is in his palace,

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 and late one afternoon,

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 he gets up,

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 he looks out the window,

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 and he clocks

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 a beautiful-looking woman.

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 He obviously watches her for a while,

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 thinks about it,

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 gives instruction

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 for her to be brought to him.

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 He's told that she's married

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 to somebody.

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 That doesn't stop him

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 having sex with her

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 and getting her pregnant.

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 When he finds

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 that she is pregnant,

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 he tries to cover it up.

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 So he hatches this plan.

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 He says,

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 bring her husband back from battle,

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 and I'll give him

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 all the royal treatment

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 and then send him off

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 with his wife,

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 and hopefully,

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 in a few months' time,

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 everyone will think

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 that it's his child.

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 Except that when the soldier,

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 the husband,

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 comes home,

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 he's too much integrity

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 to do that.

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 He says,

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 I'm not going to go home

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 and live in luxury like that

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 when all our soldiers

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 are out there

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 risking their life.

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 No,

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 I'm going to sleep

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 with the rest of the servants

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 this evening.

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 So he does.

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 Two nights,

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 David tries this

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 and it doesn't work.

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 So off he goes back to battle

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 and he gives instruction instead

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 to put him on the front line

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 of the battle

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 where all the action is

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 so that he'll get killed off

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 and that's what happens.

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 Now,

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 when we listen to this story,

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 it's very easy for us

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 to think,

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 well,

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 of course,

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 that's really extreme.

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 You know,

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 and it seems such a huge gap

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 between David's actions

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 and the place where we are

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 that it can be almost hard

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 to relate to

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 and think,

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 yeah,

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 that's one thing

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 but if we're trying

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 to get a gauge

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 of what self-control means

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 by learning from such extreme actions,

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 well,

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 it's too hard.

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 We need to start

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 with something

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 that's closer

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 to our own experience.

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 let's not think that.

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 It's a dangerous thing

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 if we begin to think

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 this actually

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 isn't anywhere close

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 to being on our radar

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 because if we do so,

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 we misunderstand

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 the reality

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 that what we have here

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 is a universal principle.

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 things start small

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 and become big

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 and they can do so

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 without us actually

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 being conscious

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 that that is what

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 is taking place.

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 You see,

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 this is how bad things

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 can escalate

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 into terrible things

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 if we're not mindful

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 of self-control.

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 Remember,

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 David was God's anointed.

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 He had had some

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 exceptionally

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 profound

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 spiritual experience

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 of God.

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 If you'd have asked him

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 back then

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 at an earlier point

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 if he would ever

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 end up doing

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 what eventually

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 he did end up doing,

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 he would have not

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 believed you.

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 You see,

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 sin escalates.

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 Bad stuff escalates.

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 It started

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 with a thought

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 when he clocked

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 Bathsheba

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 in the shower.

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 But it didn't

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 stay as a thought.

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 Another illustration,

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 and it's one

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 that I have used

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 before,

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 but it's

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 the best one

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 I know

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 for,

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 I think,

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 helping us

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 to understand

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 and engage

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 what I'm trying

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 to talk about here.

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 There is a way

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 in which Eskimos

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 go about the business

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 of catching wolves.

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 they take a dagger

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 and they get

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 another animal

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 that they've killed

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 and they dip

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 the dagger

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 in the blood

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 of that dead animal

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 and freeze it.

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 And then they do it

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 again,

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 freezing another layer

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 of animal's blood

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 around that dagger.

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 They repeat this process

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 over and over

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 and over again

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 until they freeze

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 layer upon layer

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 upon layer

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 to eventually

00:12:55.220 --> 00:12:55.580
 they've got

00:12:55.580 --> 00:12:57.180
 a block of ice,

00:12:57.480 --> 00:12:58.000
 red ice,

00:12:58.139 --> 00:12:59.180
 frozen animal blood,

00:12:59.480 --> 00:13:00.280
 in the middle of which

00:13:00.280 --> 00:13:00.720
 is a dagger.

00:13:00.720 --> 00:13:02.060
 They put that thing

00:13:02.060 --> 00:13:02.920
 in the middle of the snow

00:13:02.920 --> 00:13:03.660
 and they walk away

00:13:03.660 --> 00:13:04.860
 and they leave it overnight.

00:13:05.740 --> 00:13:06.480
 Wolf comes along

00:13:06.480 --> 00:13:07.639
 and catches a sniff

00:13:07.639 --> 00:13:08.879
 of the blood.

00:13:09.540 --> 00:13:10.960
 It likes the smell.

00:13:11.460 --> 00:13:12.160
 So it begins

00:13:12.160 --> 00:13:12.759
 to lick

00:13:12.759 --> 00:13:13.700
 at the

00:13:13.700 --> 00:13:15.320
 frozen blood.

00:13:16.060 --> 00:13:17.259
 The more it gets,

00:13:17.379 --> 00:13:18.480
 the more it craves.

00:13:19.660 --> 00:13:20.580
 The more it craves,

00:13:20.680 --> 00:13:21.320
 the more it gets,

00:13:21.420 --> 00:13:21.980
 the more it gets,

00:13:22.080 --> 00:13:22.759
 the more it craves.

00:13:22.860 --> 00:13:23.519
 It cannot

00:13:23.519 --> 00:13:26.040
 satisfy its craving

00:13:26.040 --> 00:13:27.060
 until it licks

00:13:27.060 --> 00:13:27.920
 away and away

00:13:27.920 --> 00:13:28.399
 and away,

00:13:28.740 --> 00:13:29.460
 licking layer

00:13:29.460 --> 00:13:30.100
 upon layer

00:13:30.100 --> 00:13:30.660
 away

00:13:30.659 --> 00:13:32.939
 from this knife

00:13:32.939 --> 00:13:33.839
 until eventually

00:13:33.839 --> 00:13:35.159
 the ice

00:13:35.159 --> 00:13:35.980
 has gone,

00:13:36.620 --> 00:13:38.759
 the wolf

00:13:38.759 --> 00:13:39.500
 has consumed

00:13:39.500 --> 00:13:40.079
 all of that

00:13:40.079 --> 00:13:41.579
 frozen animal blood

00:13:41.579 --> 00:13:42.559
 yet it still

00:13:42.559 --> 00:13:43.480
 cannot get enough

00:13:43.480 --> 00:13:43.759
 of it

00:13:43.759 --> 00:13:44.839
 and so it licks

00:13:44.839 --> 00:13:45.240
 away,

00:13:45.339 --> 00:13:46.259
 this time its tongue

00:13:46.259 --> 00:13:47.059
 is lashing away

00:13:47.059 --> 00:13:47.620
 on the edge

00:13:47.620 --> 00:13:49.959
 of that bare knife.

00:13:51.079 --> 00:13:51.639
 Eventually

00:13:51.639 --> 00:13:52.860
 it drowns

00:13:52.860 --> 00:13:54.059
 in its own blood.

00:13:56.819 --> 00:13:57.740
 You're looking forward

00:13:57.740 --> 00:13:58.240
 to your next

00:13:58.240 --> 00:13:58.980
 strawberry split

00:13:58.980 --> 00:13:59.679
 ice cream now,

00:13:59.759 --> 00:14:00.019
 aren't you?

00:14:00.659 --> 00:14:04.579
 That's the subtlety

00:14:04.579 --> 00:14:05.419
 in which these

00:14:05.419 --> 00:14:06.459
 things work.

00:14:07.019 --> 00:14:07.919
 They get a hold

00:14:07.919 --> 00:14:08.500
 of us

00:14:08.500 --> 00:14:10.199
 at a very small

00:14:10.199 --> 00:14:10.500
 level.

00:14:11.620 --> 00:14:12.039
 Then,

00:14:12.500 --> 00:14:13.399
 without us knowing,

00:14:13.579 --> 00:14:14.579
 they escalate.

00:14:15.939 --> 00:14:17.259
 This is why

00:14:17.259 --> 00:14:18.219
 this story,

00:14:18.399 --> 00:14:18.919
 as extreme

00:14:18.919 --> 00:14:19.799
 as it may be,

00:14:20.059 --> 00:14:20.639
 teaches us

00:14:20.639 --> 00:14:21.639
 some universal

00:14:21.639 --> 00:14:22.939
 human principles,

00:14:23.360 --> 00:14:24.539
 spiritual realities

00:14:24.539 --> 00:14:25.379
 from which

00:14:25.379 --> 00:14:26.039
 none of us

00:14:26.039 --> 00:14:26.720
 are immune.

00:14:26.720 --> 00:14:28.560
 you see,

00:14:28.600 --> 00:14:29.360
 the human mind

00:14:29.360 --> 00:14:29.940
 is something

00:14:29.940 --> 00:14:31.120
 of a mental

00:14:31.120 --> 00:14:31.899
 greenhouse.

00:14:33.639 --> 00:14:34.800
 In verse 2,

00:14:35.300 --> 00:14:36.620
 we see David

00:14:36.620 --> 00:14:37.560
 walking around

00:14:37.560 --> 00:14:39.300
 on his palace

00:14:39.300 --> 00:14:40.379
 and he sees

00:14:40.379 --> 00:14:41.259
 Bathsheba.

00:14:42.620 --> 00:14:43.600
 A thought process

00:14:43.600 --> 00:14:44.600
 is then set

00:14:44.600 --> 00:14:45.259
 in motion.

00:14:46.460 --> 00:14:46.759
 Somewhere

00:14:46.759 --> 00:14:47.519
 between his

00:14:47.519 --> 00:14:48.340
 observation

00:14:48.340 --> 00:14:49.680
 and his

00:14:49.680 --> 00:14:50.660
 actions

00:14:50.659 --> 00:14:51.659
 things

00:14:51.659 --> 00:14:53.240
 lie a decision.

00:14:54.579 --> 00:14:55.980
 And it may not

00:14:55.980 --> 00:14:57.100
 be easy to pinpoint

00:14:57.100 --> 00:14:58.639
 exactly where that

00:14:58.639 --> 00:14:59.399
 took place,

00:14:59.799 --> 00:15:01.120
 but it took place.

00:15:02.620 --> 00:15:03.919
 Somewhere between

00:15:03.919 --> 00:15:05.279
 our thoughts

00:15:05.279 --> 00:15:07.120
 and our actions,

00:15:07.379 --> 00:15:08.199
 there lies that

00:15:08.199 --> 00:15:09.559
 point of decision.

00:15:10.620 --> 00:15:11.819
 And self-control

00:15:11.820 --> 00:15:13.340
 is about

00:15:13.340 --> 00:15:14.320
 learning to

00:15:14.320 --> 00:15:14.980
 discern

00:15:14.980 --> 00:15:16.040
 where those

00:15:16.040 --> 00:15:17.080
 points are.

00:15:18.280 --> 00:15:19.020
 St. Paul in

00:15:19.020 --> 00:15:19.520
 the New Testament

00:15:19.520 --> 00:15:20.220
 talks about

00:15:20.220 --> 00:15:20.960
 the dynamic

00:15:20.960 --> 00:15:21.540
 of taking

00:15:21.540 --> 00:15:22.520
 every thought

00:15:22.520 --> 00:15:23.160
 captive,

00:15:24.100 --> 00:15:24.840
 being aware

00:15:24.840 --> 00:15:25.520
 of the thought

00:15:25.520 --> 00:15:26.160
 processes

00:15:26.160 --> 00:15:27.200
 that are going

00:15:27.200 --> 00:15:28.060
 on inside us

00:15:28.060 --> 00:15:28.800
 and growing

00:15:28.800 --> 00:15:30.360
 on inside us.

00:15:34.000 --> 00:15:35.220
 But notice

00:15:35.220 --> 00:15:35.660
 actually

00:15:35.660 --> 00:15:36.420
 where

00:15:36.420 --> 00:15:37.440
 all of this

00:15:37.440 --> 00:15:38.140
 starts.

00:15:39.540 --> 00:15:40.740
 It doesn't

00:15:40.740 --> 00:15:41.520
 start

00:15:41.519 --> 00:15:42.960
 at the

00:15:42.960 --> 00:15:43.379
 point

00:15:43.379 --> 00:15:44.460
 where

00:15:44.460 --> 00:15:45.019
 Bathsheba

00:15:45.019 --> 00:15:45.500
 is brought

00:15:45.500 --> 00:15:46.319
 before David.

00:15:47.500 --> 00:15:48.079
 It doesn't

00:15:48.079 --> 00:15:48.980
 even start

00:15:48.980 --> 00:15:49.299
 at the

00:15:49.299 --> 00:15:49.679
 point

00:15:49.679 --> 00:15:50.399
 where

00:15:50.399 --> 00:15:50.960
 he

00:15:50.960 --> 00:15:52.740
 tells

00:15:52.740 --> 00:15:53.659
 his

00:15:53.659 --> 00:15:54.500
 officials

00:15:54.500 --> 00:15:54.879
 to

00:15:54.879 --> 00:15:55.860
 bring her

00:15:55.860 --> 00:15:56.460
 to him.

00:15:57.500 --> 00:15:58.159
 It doesn't

00:15:58.159 --> 00:15:58.860
 even start

00:15:58.860 --> 00:15:59.139
 at the

00:15:59.139 --> 00:15:59.659
 moment he

00:15:59.659 --> 00:16:00.279
 sees her.

00:16:00.399 --> 00:16:01.299
 It starts

00:16:01.299 --> 00:16:02.179
 much earlier

00:16:02.179 --> 00:16:03.899
 in verse

00:16:03.899 --> 00:16:04.299
 one.

00:16:06.259 --> 00:16:06.720
 In the

00:16:06.720 --> 00:16:07.279
 spring of

00:16:07.279 --> 00:16:07.779
 the year,

00:16:08.620 --> 00:16:09.220
 the time

00:16:09.220 --> 00:16:09.960
 when kings

00:16:09.960 --> 00:16:10.480
 go out

00:16:10.480 --> 00:16:11.079
 to battle,

00:16:11.080 --> 00:16:12.240
 David sent

00:16:12.240 --> 00:16:12.820
 Joab with

00:16:12.820 --> 00:16:13.379
 his officers

00:16:13.379 --> 00:16:13.820
 and all

00:16:13.820 --> 00:16:14.580
 Israel with

00:16:14.580 --> 00:16:14.780
 him.

00:16:15.060 --> 00:16:15.720
 They ravaged

00:16:15.720 --> 00:16:16.600
 the Ammonites

00:16:16.600 --> 00:16:17.600
 and besieged

00:16:17.600 --> 00:16:18.160
 Rabbah.

00:16:19.720 --> 00:16:20.480
 But David

00:16:20.480 --> 00:16:21.180
 remained in

00:16:21.180 --> 00:16:21.620
 Jerusalem.

00:16:23.460 --> 00:16:24.300
 It was the

00:16:24.300 --> 00:16:24.820
 time of the

00:16:24.820 --> 00:16:25.300
 year when

00:16:25.300 --> 00:16:26.040
 kings would

00:16:26.040 --> 00:16:27.259
 normally be

00:16:27.259 --> 00:16:28.220
 expected to

00:16:28.220 --> 00:16:28.840
 go out to

00:16:28.840 --> 00:16:29.139
 battle.

00:16:29.700 --> 00:16:30.180
 But David

00:16:30.180 --> 00:16:30.620
 for some

00:16:30.620 --> 00:16:31.060
 reason, and

00:16:31.060 --> 00:16:31.400
 we're not

00:16:31.400 --> 00:16:31.980
 told why,

00:16:32.980 --> 00:16:33.560
 doesn't.

00:16:34.780 --> 00:16:35.700
 He stays.

00:16:37.400 --> 00:16:38.259
 He's in the

00:16:38.259 --> 00:16:39.039
 wrong place.

00:16:40.439 --> 00:16:40.960
 And had

00:16:40.960 --> 00:16:41.340
 it actually

00:16:41.340 --> 00:16:41.860
 been in the

00:16:41.860 --> 00:16:42.519
 right place,

00:16:42.759 --> 00:16:43.059
 then none

00:16:43.059 --> 00:16:43.360
 of this

00:16:43.360 --> 00:16:43.700
 could have

00:16:43.700 --> 00:16:44.240
 even begun

00:16:44.240 --> 00:16:45.059
 to emerge.

00:16:45.740 --> 00:16:45.960
 And a

00:16:45.960 --> 00:16:46.919
 question, and

00:16:46.919 --> 00:16:47.319
 I want to

00:16:47.319 --> 00:16:47.679
 suggest that

00:16:47.679 --> 00:16:48.179
 this is the

00:16:48.179 --> 00:16:49.000
 most universal

00:16:49.000 --> 00:16:49.759
 question that

00:16:49.759 --> 00:16:50.200
 we can put

00:16:50.200 --> 00:16:50.779
 to ourselves

00:16:50.779 --> 00:16:51.319
 when we

00:16:51.319 --> 00:16:51.740
 read this

00:16:51.740 --> 00:16:53.159
 passage, is

00:16:53.159 --> 00:16:54.879
 what is our

00:16:54.879 --> 00:16:55.759
 wrong place

00:16:55.759 --> 00:16:57.019
 for whatever

00:16:57.019 --> 00:16:57.759
 it is that

00:16:57.759 --> 00:16:58.139
 we may

00:16:58.139 --> 00:16:59.080
 struggle with

00:16:59.080 --> 00:16:59.559
 when it

00:16:59.559 --> 00:17:00.080
 comes to

00:17:00.080 --> 00:17:00.759
 self-control?

00:17:00.759 --> 00:17:04.920
 what's the

00:17:04.920 --> 00:17:05.559
 wrong place?

00:17:12.379 --> 00:17:13.440
 What places

00:17:13.440 --> 00:17:15.099
 do we find

00:17:15.099 --> 00:17:15.920
 ourselves most

00:17:15.920 --> 00:17:17.680
 vulnerable when

00:17:17.680 --> 00:17:19.299
 we're trying to

00:17:19.299 --> 00:17:19.940
 control those

00:17:19.940 --> 00:17:20.559
 things that will

00:17:20.559 --> 00:17:21.039
 pull us in the

00:17:21.039 --> 00:17:21.660
 wrong direction?

00:17:21.799 --> 00:17:22.180
 Now for each

00:17:22.180 --> 00:17:22.599
 of us that will

00:17:22.599 --> 00:17:23.019
 be a different

00:17:23.019 --> 00:17:23.359
 thing.

00:17:24.859 --> 00:17:25.200
 I'm going to

00:17:25.200 --> 00:17:25.700
 just describe

00:17:25.700 --> 00:17:26.440
 just a few

00:17:26.440 --> 00:17:27.519
 which give a

00:17:27.519 --> 00:17:27.900
 hint of the

00:17:27.900 --> 00:17:28.660
 sort of things

00:17:28.660 --> 00:17:30.440
 that 20

00:17:30.440 --> 00:17:31.120
 years as a

00:17:31.120 --> 00:17:31.759
 minister now

00:17:31.759 --> 00:17:32.980
 I've listened

00:17:32.980 --> 00:17:33.600
 to people's

00:17:33.600 --> 00:17:35.400
 stories, things

00:17:35.400 --> 00:17:35.820
 where things

00:17:35.820 --> 00:17:36.380
 have gone wrong

00:17:36.380 --> 00:17:36.880
 in people's

00:17:36.880 --> 00:17:37.620
 lives and

00:17:37.620 --> 00:17:39.160
 brokenness and

00:17:39.160 --> 00:17:40.799
 the sort of

00:17:40.799 --> 00:17:42.279
 picture I get

00:17:42.279 --> 00:17:42.900
 as I think

00:17:42.900 --> 00:17:44.380
 back over many

00:17:44.380 --> 00:17:45.660
 conversations over

00:17:45.660 --> 00:17:46.100
 the years that

00:17:46.100 --> 00:17:46.500
 I've heard, and

00:17:46.500 --> 00:17:47.120
 again if you're

00:17:47.120 --> 00:17:47.660
 listening to this

00:17:47.660 --> 00:17:48.400
 on the podcast,

00:17:49.360 --> 00:17:50.279
 wherever you are

00:17:50.279 --> 00:17:51.559
 right now, ask

00:17:51.559 --> 00:17:52.180
 yourself the

00:17:52.180 --> 00:17:53.640
 question, are

00:17:53.640 --> 00:17:54.200
 you in the

00:17:54.200 --> 00:17:54.880
 wrong place as

00:17:54.880 --> 00:17:55.380
 you're listening?

00:17:58.660 --> 00:18:00.380
 If a struggle

00:18:00.380 --> 00:18:01.520
 area for us

00:18:01.520 --> 00:18:04.640
 is gossiping.

00:18:05.980 --> 00:18:06.740
 If it's

00:18:06.740 --> 00:18:07.200
 something that

00:18:07.200 --> 00:18:07.900
 actually, yeah,

00:18:08.000 --> 00:18:09.580
 we do but

00:18:09.580 --> 00:18:10.640
 perhaps we only

00:18:10.640 --> 00:18:11.420
 recognise it

00:18:11.420 --> 00:18:12.060
 after we've

00:18:12.060 --> 00:18:12.540
 done it and

00:18:12.540 --> 00:18:12.960
 we've been

00:18:12.960 --> 00:18:13.560
 talking with

00:18:13.560 --> 00:18:15.020
 a group, make

00:18:15.020 --> 00:18:15.540
 that an area

00:18:15.540 --> 00:18:16.180
 of prayer and

00:18:16.180 --> 00:18:16.760
 next time you're

00:18:16.760 --> 00:18:17.340
 with others and

00:18:17.340 --> 00:18:17.960
 the conversation

00:18:17.960 --> 00:18:18.760
 begins to pick

00:18:18.760 --> 00:18:20.760
 up on the

00:18:20.760 --> 00:18:21.220
 subject of

00:18:21.220 --> 00:18:21.660
 people who

00:18:21.660 --> 00:18:22.540
 aren't with

00:18:22.540 --> 00:18:23.220
 that group at

00:18:23.220 --> 00:18:23.820
 that point in

00:18:23.820 --> 00:18:26.020
 time, walk

00:18:26.020 --> 00:18:27.340
 away, just

00:18:27.340 --> 00:18:27.780
 get out of

00:18:27.779 --> 00:18:28.339
 that place.

00:18:32.039 --> 00:18:32.720
 If your

00:18:32.720 --> 00:18:34.099
 wrong place is

00:18:34.099 --> 00:18:34.720
 that you're

00:18:34.720 --> 00:18:35.220
 just spending

00:18:35.220 --> 00:18:36.240
 too much time

00:18:36.240 --> 00:18:36.700
 on the

00:18:36.700 --> 00:18:38.420
 internet, and

00:18:38.420 --> 00:18:38.799
 this is so

00:18:38.799 --> 00:18:39.259
 much harder

00:18:39.259 --> 00:18:39.660
 now because

00:18:39.660 --> 00:18:40.039
 there was a

00:18:40.039 --> 00:18:40.579
 time not so

00:18:40.579 --> 00:18:41.220
 long ago when

00:18:41.220 --> 00:18:41.839
 to be on the

00:18:41.839 --> 00:18:42.480
 internet then

00:18:42.480 --> 00:18:43.579
 sat in front of

00:18:43.579 --> 00:18:44.139
 a computer, it

00:18:44.139 --> 00:18:44.559
 doesn't now

00:18:44.559 --> 00:18:45.139
 because we have

00:18:45.139 --> 00:18:45.940
 handheld devices,

00:18:46.119 --> 00:18:47.000
 it's not quite as

00:18:47.000 --> 00:18:47.779
 easy, it's more

00:18:47.779 --> 00:18:48.160
 challenging.

00:18:49.519 --> 00:18:50.500
 But if you

00:18:50.500 --> 00:18:51.759
 find that you're

00:18:51.759 --> 00:18:52.399
 spending too

00:18:52.399 --> 00:18:53.519
 much time, that

00:18:53.519 --> 00:18:54.039
 that's your

00:18:54.039 --> 00:18:54.680
 wrong place,

00:18:54.680 --> 00:18:55.660
 whether you're

00:18:55.660 --> 00:18:56.680
 spending too

00:18:56.680 --> 00:18:57.400
 much time or

00:18:57.400 --> 00:18:58.420
 whether you're

00:18:58.420 --> 00:18:58.920
 on the wrong

00:18:58.920 --> 00:18:59.640
 kind of sites

00:18:59.640 --> 00:19:00.360
 and engaged in

00:19:00.360 --> 00:19:01.060
 the wrong kind

00:19:01.060 --> 00:19:01.740
 of activities,

00:19:01.960 --> 00:19:03.320
 then impose some

00:19:03.320 --> 00:19:04.120
 kind of barrier

00:19:04.120 --> 00:19:04.740
 on yourself.

00:19:05.360 --> 00:19:06.019
 Switch off your

00:19:06.019 --> 00:19:06.840
 device, put it

00:19:06.840 --> 00:19:07.380
 away in the

00:19:07.380 --> 00:19:08.400
 drawer, turn off

00:19:08.400 --> 00:19:08.759
 your modem,

00:19:08.799 --> 00:19:09.420
 whatever it may

00:19:09.420 --> 00:19:10.200
 be, but get

00:19:10.200 --> 00:19:10.799
 out of that

00:19:10.799 --> 00:19:11.680
 wrong place

00:19:11.680 --> 00:19:13.140
 before destruction

00:19:13.140 --> 00:19:13.920
 begins.

00:19:15.720 --> 00:19:17.019
 If you find that

00:19:17.019 --> 00:19:17.560
 you're drinking

00:19:17.560 --> 00:19:18.299
 too much of the

00:19:18.299 --> 00:19:19.160
 wrong stuff too

00:19:19.160 --> 00:19:20.580
 much, or eating

00:19:20.580 --> 00:19:21.299
 too much of the

00:19:21.299 --> 00:19:22.259
 wrong stuff too

00:19:22.259 --> 00:19:22.820
 much, too

00:19:22.820 --> 00:19:23.920
 frequently, the

00:19:23.920 --> 00:19:24.740
 wrong place is

00:19:24.740 --> 00:19:25.580
 not necessarily

00:19:25.580 --> 00:19:26.940
 wherever that may

00:19:26.940 --> 00:19:27.660
 be during the

00:19:27.660 --> 00:19:28.420
 week, it might

00:19:28.420 --> 00:19:30.500
 be far earlier

00:19:30.500 --> 00:19:31.019
 than that.

00:19:31.880 --> 00:19:33.000
 Maybe you need

00:19:33.000 --> 00:19:33.740
 to keep less of

00:19:33.740 --> 00:19:36.380
 it indoors, so

00:19:36.380 --> 00:19:37.019
 that it's harder

00:19:37.019 --> 00:19:38.360
 to access, so

00:19:38.360 --> 00:19:38.820
 that you're not

00:19:38.820 --> 00:19:39.660
 put in the wrong

00:19:39.660 --> 00:19:40.180
 place.

00:19:41.680 --> 00:19:42.480
 Maybe if you're

00:19:42.480 --> 00:19:43.259
 spending too much

00:19:43.259 --> 00:19:43.759
 and you're finding

00:19:43.759 --> 00:19:44.740
 yourself in crippling

00:19:44.740 --> 00:19:47.200
 debt, then perhaps

00:19:47.200 --> 00:19:48.019
 being in the wrong

00:19:48.019 --> 00:19:49.039
 place means being

00:19:49.039 --> 00:19:49.860
 somewhere with a

00:19:49.860 --> 00:19:50.840
 credit card on you,

00:19:51.140 --> 00:19:51.980
 leave it at home

00:19:51.980 --> 00:19:52.720
 and use cash

00:19:52.720 --> 00:19:53.220
 instead.

00:19:53.920 --> 00:19:54.720
 Get out of that

00:19:54.720 --> 00:19:55.500
 wrong place.

00:19:56.720 --> 00:19:57.539
 Maybe if you're

00:19:57.539 --> 00:19:58.240
 getting into a

00:19:58.240 --> 00:19:59.519
 relationship that

00:19:59.519 --> 00:20:00.580
 actually is not a

00:20:00.580 --> 00:20:01.580
 healthy one, it's an

00:20:01.580 --> 00:20:03.100
 inappropriate one, then

00:20:03.100 --> 00:20:03.820
 you need to ask

00:20:03.820 --> 00:20:04.960
 yourself, at what

00:20:04.960 --> 00:20:06.220
 point are you in the

00:20:06.220 --> 00:20:07.240
 place where you're

00:20:07.240 --> 00:20:08.100
 getting closer to that

00:20:08.100 --> 00:20:08.680
 other person?

00:20:08.860 --> 00:20:09.680
 Maybe if it's a

00:20:09.680 --> 00:20:10.440
 situation where you

00:20:10.440 --> 00:20:11.900
 work away from home

00:20:11.900 --> 00:20:12.880
 lots, where you're

00:20:12.880 --> 00:20:13.720
 staying away from

00:20:13.720 --> 00:20:15.180
 home lots, only you

00:20:15.180 --> 00:20:15.860
 will be able to answer

00:20:15.860 --> 00:20:16.620
 that question.

00:20:17.880 --> 00:20:19.539
 What is the wrong

00:20:19.539 --> 00:20:20.180
 place?

00:20:20.960 --> 00:20:22.680
 Name it and get out

00:20:22.680 --> 00:20:23.000
 of it.

00:20:23.480 --> 00:20:24.200
 Run without

00:20:24.200 --> 00:20:24.720
 dignity.

00:20:29.220 --> 00:20:31.480
 But also, just to

00:20:31.480 --> 00:20:32.220
 go back to where we

00:20:32.220 --> 00:20:34.180
 started, we're

00:20:34.180 --> 00:20:35.299
 saying that self-control

00:20:35.299 --> 00:20:36.259
 is not only about

00:20:36.259 --> 00:20:37.380
 avoiding things that are

00:20:37.380 --> 00:20:38.240
 destructive, about

00:20:38.240 --> 00:20:39.180
 staying away from

00:20:39.180 --> 00:20:39.580
 some things.

00:20:39.880 --> 00:20:40.900
 Self-control is as

00:20:40.900 --> 00:20:42.360
 much about embracing

00:20:42.360 --> 00:20:43.519
 things positively.

00:20:43.519 --> 00:20:45.700
 So if you're

00:20:45.700 --> 00:20:47.960
 struggling to pray, if

00:20:47.960 --> 00:20:49.460
 you're struggling to

00:20:49.460 --> 00:20:51.220
 read scripture, if

00:20:51.220 --> 00:20:52.119
 you're struggling to

00:20:52.119 --> 00:20:53.019
 discipline yourself in

00:20:53.019 --> 00:20:54.059
 that, look for a good

00:20:54.059 --> 00:20:55.379
 place and a good time.

00:20:57.460 --> 00:20:58.180
 Perhaps there's a

00:20:58.180 --> 00:20:59.700
 particular place where

00:20:59.700 --> 00:21:00.619
 you can go and walk

00:21:00.619 --> 00:21:01.200
 and pray.

00:21:01.759 --> 00:21:02.299
 Perhaps there's a

00:21:02.299 --> 00:21:03.400
 particular time in the

00:21:03.400 --> 00:21:04.259
 day, perhaps there's a

00:21:04.259 --> 00:21:05.259
 particular room in the

00:21:05.259 --> 00:21:06.019
 house, a place where

00:21:06.019 --> 00:21:06.759
 you can sit that will

00:21:06.759 --> 00:21:07.819
 enable you to still

00:21:07.819 --> 00:21:09.339
 yourself and to spend

00:21:09.339 --> 00:21:10.980
 that time in focused

00:21:10.980 --> 00:21:11.400
 prayer.

00:21:11.400 --> 00:21:15.400
 But finally, as we

00:21:15.400 --> 00:21:21.300
 come to pray now, I

00:21:21.300 --> 00:21:22.440
 want to say that if

00:21:22.440 --> 00:21:23.100
 anything I've said

00:21:23.100 --> 00:21:23.800
 this morning is

00:21:23.800 --> 00:21:26.100
 about, suggests any

00:21:26.100 --> 00:21:28.220
 kind of guilt trip, it's

00:21:28.220 --> 00:21:28.440
 not.

00:21:28.980 --> 00:21:30.380
 Well, it kind of is in

00:21:30.380 --> 00:21:31.000
 that there is such a

00:21:31.000 --> 00:21:32.320
 thing as creative guilt.

00:21:32.720 --> 00:21:33.380
 There's destructive

00:21:33.380 --> 00:21:34.120
 guilt as well and

00:21:34.120 --> 00:21:34.400
 there's all the

00:21:34.400 --> 00:21:35.000
 difference between the

00:21:35.000 --> 00:21:35.220
 two.

00:21:36.000 --> 00:21:36.759
 This is not about

00:21:36.759 --> 00:21:37.759
 destructive guilt, it

00:21:37.759 --> 00:21:39.340
 is about creative guilt.

00:21:39.339 --> 00:21:41.779
 Creative guilt is guilt

00:21:41.779 --> 00:21:42.859
 that actually motivates

00:21:42.859 --> 00:21:44.720
 us to change in a

00:21:44.720 --> 00:21:45.459
 helpful way.

00:21:46.779 --> 00:21:47.419
 And if we're in that

00:21:47.419 --> 00:21:48.279
 place where we really

00:21:48.279 --> 00:21:49.319
 do want that to happen,

00:21:49.459 --> 00:21:50.220
 then that's great.

00:21:50.839 --> 00:21:51.699
 Because we need to

00:21:51.699 --> 00:21:52.419
 remember from this

00:21:52.419 --> 00:21:52.939
 story, and I think

00:21:52.939 --> 00:21:53.500
 this is perhaps the

00:21:53.500 --> 00:21:54.199
 most powerful thing

00:21:54.199 --> 00:21:55.019
 about this story of

00:21:55.019 --> 00:21:55.939
 David and Bathsheba,

00:21:56.279 --> 00:21:57.179
 that it teaches us,

00:21:57.399 --> 00:21:58.599
 is that even not if,

00:21:58.720 --> 00:21:59.799
 but when we mess up,

00:21:59.919 --> 00:22:00.740
 when we get it wrong,

00:22:00.819 --> 00:22:01.319
 when we've got

00:22:01.319 --> 00:22:02.000
 ourselves into the

00:22:02.000 --> 00:22:02.919
 wrong place and then

00:22:02.919 --> 00:22:05.679
 some, we can always

00:22:05.679 --> 00:22:06.279
 come back.

00:22:06.279 --> 00:22:08.720
 Because God meets you

00:22:08.720 --> 00:22:10.319
 in that place, and he

00:22:10.319 --> 00:22:11.119
 doesn't leave you in

00:22:11.119 --> 00:22:12.299
 that place, he brings

00:22:12.299 --> 00:22:13.240
 you back to a fresh

00:22:13.240 --> 00:22:13.940
 start and a new

00:22:13.940 --> 00:22:14.299
 beginning.

00:22:15.160 --> 00:22:16.379
 Because as horrendous,

00:22:16.460 --> 00:22:17.299
 as horrific, as

00:22:17.299 --> 00:22:20.859
 assorted as David's

00:22:20.859 --> 00:22:23.680
 actions were, not only

00:22:23.680 --> 00:22:24.759
 did he commit adultery,

00:22:24.879 --> 00:22:25.899
 but he then tried to

00:22:25.899 --> 00:22:26.759
 cover it up and then

00:22:26.759 --> 00:22:27.700
 eventually got someone

00:22:27.700 --> 00:22:28.160
 killed.

00:22:29.539 --> 00:22:30.420
 Even he found

00:22:30.420 --> 00:22:31.099
 redemption and

00:22:31.099 --> 00:22:31.460
 forgiveness.

00:22:32.599 --> 00:22:33.899
 And if he in that

00:22:33.899 --> 00:22:34.720
 story can find

00:22:34.720 --> 00:22:36.059
 redemption and

00:22:36.059 --> 00:22:36.639
 forgiveness and a

00:22:36.639 --> 00:22:37.059
 new beginning,

00:22:37.339 --> 00:22:38.319
 then so can we.

00:22:40.899 --> 00:22:41.879
 Because out of this

00:22:41.879 --> 00:22:43.200
 experience, David came

00:22:43.200 --> 00:22:44.319
 to write one of the

00:22:44.319 --> 00:22:45.579
 most famous psalms,

00:22:46.399 --> 00:22:47.299
 Psalm 51.

00:22:48.819 --> 00:22:49.519
 And I'm going to read

00:22:49.519 --> 00:22:50.460
 that psalm now,

00:22:51.119 --> 00:22:51.960
 because it so

00:22:51.960 --> 00:22:53.159
 powerfully expresses

00:22:53.159 --> 00:22:56.079
 words of confession,

00:22:56.700 --> 00:22:59.059
 words which express

00:22:59.059 --> 00:23:01.559
 that, yes, we get it

00:23:01.559 --> 00:23:02.539
 wrong, we're broken

00:23:02.539 --> 00:23:04.139
 beings, but we depend

00:23:04.139 --> 00:23:05.139
 on the grace of God.

00:23:06.059 --> 00:23:06.799
 David did.

00:23:07.799 --> 00:23:09.460
 David knew that he was

00:23:09.460 --> 00:23:10.519
 forgiven and so can

00:23:10.519 --> 00:23:10.779
 we.

00:23:12.179 --> 00:23:13.159
 So I'm going to read to

00:23:13.159 --> 00:23:15.279
 you from Psalm 51

00:23:15.279 --> 00:23:17.299
 and it was written as a

00:23:17.299 --> 00:23:18.059
 prayer, so I'm going to

00:23:18.059 --> 00:23:18.980
 read it as a prayer.

00:23:21.339 --> 00:23:22.559
 Let's take some time

00:23:22.559 --> 00:23:24.379
 now just to bring

00:23:24.379 --> 00:23:26.039
 ourselves before God.

00:23:26.039 --> 00:23:27.079
 As we come to the end

00:23:27.079 --> 00:23:27.960
 of this series,

00:23:28.399 --> 00:23:30.700
 thinking about self-control,

00:23:30.700 --> 00:23:33.420
 let's just bring ourselves

00:23:33.420 --> 00:23:35.759
 before God as we are

00:23:35.759 --> 00:23:36.700
 because we can come no

00:23:36.700 --> 00:23:38.559
 other way and ask for

00:23:38.559 --> 00:23:42.019
 him to help us where we

00:23:42.019 --> 00:23:43.220
 struggle, wherever that

00:23:43.220 --> 00:23:44.340
 may be and whatever that

00:23:44.340 --> 00:23:44.860
 may mean.

00:23:46.600 --> 00:23:47.660
 Psalm 51 says,

00:23:47.660 --> 00:23:50.080
 have mercy on me, O God,

00:23:50.960 --> 00:23:53.120
 according to your steadfast

00:23:53.120 --> 00:23:55.480
 love, according to your

00:23:55.480 --> 00:23:57.160
 abundant mercy, blot out my

00:23:57.160 --> 00:23:59.080
 transgressions, wash me

00:23:59.080 --> 00:24:00.880
 thoroughly from my iniquity and

00:24:00.880 --> 00:24:02.220
 cleanse me from my sin.

00:24:03.720 --> 00:24:05.840
 For I know my transgressions and

00:24:05.840 --> 00:24:07.860
 my sin is ever before me.

00:24:08.960 --> 00:24:10.940
 Against you, you alone have I

00:24:10.940 --> 00:24:12.680
 sinned and have done what is

00:24:12.680 --> 00:24:13.880
 evil in your sight.

00:24:16.039 --> 00:24:17.580
 Indeed, I was born guilty,

00:24:19.560 --> 00:24:20.620
 a sinner when my mother

00:24:20.620 --> 00:24:21.860
 conceived me, even.

00:24:23.259 --> 00:24:24.980
 You desire truth in the

00:24:24.980 --> 00:24:26.820
 inward being, therefore teach

00:24:26.820 --> 00:24:28.620
 me wisdom in my secret heart.

00:24:29.380 --> 00:24:30.480
 Purge me and I shall be

00:24:30.480 --> 00:24:32.000
 clean, wash me and I shall be

00:24:32.000 --> 00:24:32.980
 whiter than snow.

00:24:33.700 --> 00:24:35.620
 Let me hear joy and gladness,

00:24:35.720 --> 00:24:37.000
 let the bones that you have

00:24:37.000 --> 00:24:37.980
 crushed rejoice.

00:24:38.660 --> 00:24:40.460
 Hide your face from my sins

00:24:40.460 --> 00:24:42.539
 and blot out all my iniquity.

00:24:42.680 --> 00:24:45.799
 Please, create in me a clean

00:24:45.799 --> 00:24:49.140
 heart, O God, and put a new

00:24:49.140 --> 00:24:51.340
 and right spirit within me.

00:24:52.740 --> 00:24:55.000
 Do not cast me away from your

00:24:55.000 --> 00:24:56.560
 presence and do not take your

00:24:56.560 --> 00:24:57.860
 Holy Spirit from me.

00:24:58.380 --> 00:25:00.160
 Restore to me the joy of your

00:25:00.160 --> 00:25:02.420
 salvation and sustain in me a

00:25:02.420 --> 00:25:03.200
 willing spirit.

00:25:04.560 --> 00:25:06.539
 Then I will teach transgressors

00:25:06.539 --> 00:25:07.820
 your ways and sinners will

00:25:07.820 --> 00:25:08.680
 return to you.

00:25:09.160 --> 00:25:10.900
 Deliver me from bloodshed, O God,

00:25:11.180 --> 00:25:12.420
 O God of my salvation.

00:25:12.420 --> 00:25:14.640
 And my tongue will sing aloud of

00:25:14.640 --> 00:25:15.580
 your deliverance.

00:25:16.860 --> 00:25:18.820
 Lord, open my lips and my mouth

00:25:18.820 --> 00:25:20.240
 will declare your praise.

00:25:20.539 --> 00:25:22.160
 For you have no delight in

00:25:22.160 --> 00:25:22.779
 sacrifice.

00:25:24.380 --> 00:25:26.060
 If I were to give you a burnt

00:25:26.060 --> 00:25:27.220
 offering, you would not be

00:25:27.220 --> 00:25:27.600
 pleased.

00:25:28.279 --> 00:25:30.400
 The sacrifice acceptable to God

00:25:30.400 --> 00:25:31.800
 is a broken spirit.

00:25:31.799 --> 00:25:35.599
 A broken and contrite heart, O God,

00:25:36.240 --> 00:25:37.980
 you will not despise.

00:25:37.980 --> 00:25:38.380
 Father...