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 Please have a seat.

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 And in just a moment, I'm going to read from Acts chapter 8, and you'll find it on page 1101.

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! We're going to read from verse 26 to verse number 40.

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 But before we do that, in Psalm 109 and at verse 10, we're reminded that God's Word

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 is where we can seek God. So using verse 10 by way of a prayer for us all,

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 we want to seek you with all of our hearts. Do not let us stray from your commands. Amen.

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 So Acts chapter 8 and at verse 26, and let's again hear God's Word together.

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 Now, an angel of the Lord said to Philip,

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 Philip goes south to the road, the desert road that goes down from Jerusalem to Gaza.

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 So he started out, and on his way, he met an Ethiopian eunuch, an important official in charge

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 of all the treasury of the Kandake, which means Queen of the Ethiopians. This man had gone to

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 Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah

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 the prophet. The spirit told Philip, go to that chariot and stay near it. Then Philip ran up to

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 the chariot and heard the man reading Isaiah the prophet. Do you understand what you're reading?

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 Philip asked. How can I? He said, unless someone explains it to me. So he invited Philip to come

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 up and sit with him. This is the passage of scripture the eunuch was reading. He was led like a sheep to

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 the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his

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 humiliation, he was deprived of justice. Who can speak of his descendants? For his life was taken

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 from the earth. The eunuch asked Philip, tell me please, who's the prophet talking about? Himself or

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 someone else? Then Philip began with that very passage of scripture and told him the good news

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 about Jesus. As they traveled along the road, they came to some water, and the eunuch said, look,

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 here is water. What can stand in the way of my being baptized? And he gave orders to stop the chariot.

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 Then both Philip and the eunuch went down into the water, and Philip baptized him. When they came up

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 out of the water, the spirit of the Lord suddenly took Philip away, and the eunuch did not see him again,

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 but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the

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 gospel in all the towns until he reached Caesarea. Amen. So this morning, we're thinking about the good

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 news about Jesus, and learning to see our story within God's story. So I'm going to imagine that

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 at first glance, as we read this story, it has some aspects that seem really foreign to us, or strange to

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 us. There is an Ethiopian man, and he's a eunuch, and they're in a wilderness desert, and there's

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 chariots, and they're actually reading from a scroll. You know, so we're in a really ancient story,

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 but as we keep looking, it absolutely is going to connect with our stories, and it's going to show us,

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 actually, how God often chooses to work, and how God works to make the good news of Jesus known to

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 people. So think about it in this way as we begin. If you're here today, and as you look back on your

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 story, and you think, God brought someone into my life to share Jesus with me, you can relate to this

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 story. If you're here today, and you're searching for truth, you'll find a point of connection within

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 this story. If you have ever felt a strange compulsion to explore Christianity, or if, on the

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 other hand, you've ever opened your Bible with a friend and said, let me tell you about Jesus,

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 then this is part of your story. What we're going to see is this is a story of God's providence.

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 God is bringing a person seeking answers together with Philip, who has those answers, because he knows

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 Jesus. We're going to see that this is a story that teaches us about personal evangelism, where one

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 man is not preaching this time, but he's answering questions and explaining what the Bible teaches.

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 And it's also a story of the prompting of God's Spirit, because the Spirit of God wants to make sure

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 that Jesus' mission is a success, so that people get to know the good news of Jesus.

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 This week, I came across a story by a chap called Leighton Ford. He was telling the story of a

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 prisoner who was converted in jail, and he was sitting there with a pastor. He'd just become a

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 follower of Jesus, and he turned to that pastor and said, remember, don't get a big head. You are just

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 the 25th man. An interesting phrase. And what he meant was that God had patiently and deliberately been

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 working through multiple people, links in the chain, because God wanted that prisoner to meet Jesus

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 and be saved by him. And I hope that this story encourages us when we see that God the Father,

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 God the Son, and God the Holy Spirit, they are working together. They're working in one man,

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 Philip, for one man, this guy we meet from Ethiopia. And the story is showing us God's pattern of

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 Christians placed in other people's lives, so that people can see and hear the good news about Jesus.

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 So let's get into our story. We're going to think about the search, we're going to think about the

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 servant, and we're going to think about the Spirit together. But let's begin with the search,

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 which is also telling us this is a story of God's providence. Just to read verse 26 again,

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 now an angel of the Lord said to Philip, go south to the road, the desert road that goes down from

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 Jerusalem. So he started out, and on his way he met an Ethiopian eunuch. Okay, in 1865, a little bit of

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 history for you, the famous Scottish missionary and adventurer David Livingston disappeared. He was on a

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 mission to find the source of the Nile, and he disappeared without trace for six years, until

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 eventually a chap called Henry Stanley, a journalist, led a search party. And after six years of Livingston

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 being missing, and after eight months of Stanley and his team searching, David Livingston was found

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 in a small town in western Tanzania, and that led to that famous greeting. We've all heard it maybe in

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 history, Dr. Livingston, I presume. That story is a story of two searching people brought together in

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 one dramatic moment. That's a scene that's played out before. It's a scene that plays out in Acts chapter

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 eight. Let me show you the two people who are seeking. On the one hand, there is an Ethiopian who is

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 seeking God. So who is he? Well, he's a chap from not actually the country of Ethiopia. It's a region of

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 northern Sudan and South Egypt, which was known as Ethiopia back then. He was a chancellor or the

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 treasurer to the queen mother, the Kandake. And at some point in his life, he has become a convert to

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 Judaism. And that has led him to go to Jerusalem in order to worship. So we're going Africa, North

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 Africa to Jerusalem. That's a long journey. And when he's in Jerusalem, he buys himself a scroll.

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 So he knows he's wealthy. We know he's wealthy. And he's sitting in his chariot, and somebody else is

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 driving it for him, we presume. And so he is reading it on this desert road on the way home.

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 One other thing that we know about this Ethiopian, he is a eunuch. It's a very uncomfortable

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 thing to talk about. He has had his private parts removed, which according to the Old Testament,

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 banned him from worshiping in the temple. But part of the good news of the Bible is there was a promise

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 in Isaiah 56. So we read in Isaiah 53. Three chapters later, Isaiah 56, there is a promise given

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 to eunuchs, there is a day coming when they'll be given a place and an everlasting name in God's

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 temple in the kingdom of God. And that for this Ethiopian is about to come true. But here is this

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 man, and he's clearly, isn't he, he's seeking God. And I wonder if that basic level, can you relate to

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 that this morning? It's why you're here in church. Maybe it's why you picked up a Bible. It's why maybe

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 you've been asking some questions. Maybe even it's because you've journeyed to a new country.

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 It's given you the chance and the reason to explore questions of faith. So that's one side of the story.

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 We've got an Ethiopian who's seeking God, but there is another search, another searcher here. God is

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 seeking the Ethiopian. So it begins in verse 26 with the angel directing Philip, go south to the desert road.

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 So he gets his direction. So he's maybe got to go 50 or 60 miles into the desert. And then in verse 29,

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 we have the spirit working. The spirit told Philip, go to that chariot and stay near it.

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 So God is working to direct Philip so that this desert road encounter, which we could easily read

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 as random, is actually directed entirely by God. He is in control and he's in control for a particular

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 purpose because he wants this man to hear the good news about Jesus. And again, think about that in

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 your own story. I was thinking about it in my own story. I became a Christian because a preacher from

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 Northern Ireland came to visit the Isle of Skye. And it was at that point as he preached the gospel,

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 I heard and I believe. Then I thought about going to university for the first time. And there was in my

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 small local church, a guy who just recently started working and he was like super kind and hospitable to me

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 and helped me to plug in as a student. And that was so important to my spiritual growth.

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 Then I was thinking about my church ministries. I've been here for a number of years, been in Glasgow for a number

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 of years. And I was thinking about people from Spain and people from China and people from Malaysia

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 brought across our paths so that they could discover Jesus and be saved. Because that's how God works.

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 So this is the story of God's providence, controlling and directing the movements of people,

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 directing conversations, directing the reading of a Bible for the sake of his mission.

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 And you know, that means that I can say today that not one of us is here by accident. You might not

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 know why you're here, but God knows. For some of us, this may become a day of salvation. This may be

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 the day that you trust in Jesus for the very first time, or it may become a day of mobilization. You

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 might sense the spirit directing you in this building or from this building into a conversation,

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 into a friendship so that someone else can learn about Jesus. One thing I'd love for us to take away

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 from this as Christians is that we would celebrate God's providence. I was sharing this with our

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 community group, Kevin DeYoung, had a great little phrase. He said, the people who love God's

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 sovereignty should be the happiest people on earth because we understand that whatever comes to us

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 comes from our Father's hand. We sang about it. No gift is an accident. No good thing comes by chance.

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 The family you've been given, the friends that are around you, the good food that we share, the place

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 that we live, the chance to hear about Jesus, they all come to us from God. He's always wrapping up

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 fresh gifts of his mercy for us to enjoy, like he did with the Ethiopian. And so when we read our stories,

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 we need to read our stories in light of God's story, God's mission, God's providence.

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 So we have the search. But let's move on now to the middle of the story to think about the servant.

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 And at the same time, we're going to think about personal evangelism. So, so far in the story,

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 God in his providence has brought together two men. Perfect timing. Just as the Ethiopian eunuch is

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 reading his Bible, he's asking questions for understanding. And the bit that he is on,

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 what comes from Isaiah 53. So look with me at the question that Philip asks in verse 30. Do you

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 understand what you're reading? How can I, unless someone explains it to me? So he invited Philip

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 to come up and sit with him. And this is the passage. He was led like a sheep to the slaughter,

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 and as a lamb before its shearers is silent, so he did not open his mouth.

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 He is reading at that precise moment what I think is the clearest Old Testament prediction

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 of the work of Jesus, of his death and of his resurrection as God's suffering servant.

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 And again, just stop and think, how encouraging is this? How encouraging is it? There was Philip. So

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 last time we met Philip, he was in Samaria and he was preaching to whole towns and cities.

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 But God so loves to save people that he redirects Philip into the middle of nowhere so that he can

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 share good news, not with a whole community, but with one African man. Because God knows us and cares

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 for us individually. It's something that I've had the privilege of in ministry. I remember,

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 maybe it's just because it's been Freshers Week. So I worked with international students in Glasgow,

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 and I vividly remember maybe my second year working in Glasgow, walking into the hub building in Glasgow

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 Uni, and seeing this young Chinese man by himself, and he was reading a book. And as it got closer,

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 it turns out he was reading the Bible. And this conversation ended up being very like Philip's

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 conversation with the Ethiopian unit, because he was really interested, but he didn't know anything.

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 He'd never read a Bible before, and he didn't know anything about Jesus. And so patiently over weeks

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 and months, we would meet and we'd read through the Gospel of Luke, and he began coming to church and

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 coming to Bible studies. And eventually, God brought him to saving faith. It's what God does.

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 As people get to discover who Jesus is for themselves. And so on the desert road for this Ethiopian,

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 he's reading about the suffering servant of God. He's reading about this figure who faces humiliation.

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 And he suffers injustice. And he is killed. It's as if he is a lamb led silently to the slaughter.

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 He's a very humble guy. This eunuch, verse 34. He expresses his lack of knowledge. Tell me,

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 please, who is the prophet talking about? Himself or someone else? And notice this. Then Philip began

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 with that very passage of Scripture and told him the good news about Jesus. The whole Bible is good

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 news about Jesus. What does Isaiah 53 tell us about Jesus? Why is it good news? Well, it's good news when

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 we discover that this servant who is suffering and who is dying. He is doing so as a substitute.

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 He is taking the place and bearing the guilt of others. And this is a willing exchange.

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 This is the bodyguard gladly diving in front of a bullet to save a king or a president. This is a

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 mother sacrificing herself to save her child. This is a willing substitution.

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 And this servant that we read of, this sacrifice that is being made, it makes atonement. It makes to

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 one. It means that we as sinful people and God who is holy, we can be at peace because of the work of the

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 servant. Because he has come to deal with the sin that separates, the sin that would condemn us.

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 He has made peace by his own blood shed on the cross. So that when faith turns to this servant,

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 who we know is Jesus, the Son of God, the record of debt that is rightfully ours, it passes to Jesus.

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 He pays the price in full. So he's a substitute who makes atonement. And as we read, Isaiah 53 continues

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 that yes, the servant dies and it was the Lord's will to crush him. God the Father gladly, willingly,

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 lovingly gave his Son to be our substitute and our sacrifice. But that servant who dies, he rises again.

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 He is vindicated and victorious. And Isaiah 53 tells us of the effect of this. It says that this servant,

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 this Jesus, he is satisfied. It's as if Jesus can look back on the cross and then the empty tomb

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 and he can say, that's my life's work accomplished. I have accomplished salvation. And he's satisfied.

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 Isaiah says, this servant, he justifies many. It is through Jesus that we can have a right standing

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 before God. By ourselves, we cannot come near to God. By ourselves, we deserve nothing but judgment.

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 But when we're trusting in Jesus, we're justified, right standing. Isaiah 53 reminds us that he bore

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 sin and made intercession. It is Jesus who grants forgiveness and life and eternal reward to all

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 those he came to save. And we know this is about Jesus because Jesus tells us as much. He identified

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 himself as the suffering servant. So he'll use the language that Isaiah 53 uses. In Mark 10 45,

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 for example, Jesus will say that he came to give his life as a ransom for many. His own life is the

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 payment price for our freedom and our forgiveness. And then in Luke 22, Jesus will say shortly before

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 his arrest, it is written, he was numbered with the transgressors. That's the text from Isaiah 53.

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 And I tell you that this must be fulfilled in me. So Philip in that chariot can turn to the Ethiopian and

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 say, I have good news. Isaiah wasn't talking about himself. He was talking about Jesus. He's the son of

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 God and God's appointed savior. And what we have from Philip is a wonderful example of what we call

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 personal evangelism, personally sharing good news. So think about some lessons that we can draw

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 together. The first really important thing is to recognize that this is a normal way that God builds

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 his church. When Christians like us, if you're a Christian, when you share Jesus with the people

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 around you, that's God's normal way. That's why he places us where we live in our families, in our jobs,

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 in our schools and universities, that we might live for Jesus and make him known. That's a normal part

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 of Christian lifestyle, talking with others about Jesus. I also recognize that with personal evangelism,

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 it allows our witness to take place across cultures. Back in Acts chapter one, Jesus said to his disciples,

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 you'll be my witnesses in Jerusalem and Judea and Samaria, we've got there so far, and to the ends of the

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 earth. And do you know that for a first century Jewish person, Africa, Ethiopian region represented

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 the ends of the earth. So in God's providence, Philip is brought to share the good news to the ends

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 of the earth. Witness takes place across cultures. And it's one of the great things about where we are

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 as a church that we get to see the nations come to us. And so we have lots of opportunities

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 to share the good news of Jesus with people from very many different nations. We have an English

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 conversation class that meets on a Monday. There is a CU International Cafe that meets here on a Thursday.

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 And so there are chances for people from here to tell people from all over the place about the God who

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 loves them and sent Jesus to save them. So let's pray for those ministries as we think about the truth

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 that witness takes place across cultures. Here's another thing that's true when it comes to personal

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 evangelism. God is already preparing hearts. So on the one side of that, God creates openness and longing

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 and curiosity. And maybe again, as you're thinking of your own story, you can sense some of those.

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 And we need to know that is not natural. Naturally, we are blind to spiritual reality.

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 Naturally, we want nothing to do with God. Actually, we deliberately walk away from God and His truth.

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 So openness and longing is a God-given thing. But on the other side, it's God who creates willingness

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 in the hearts of His people and gives words to His people, the words of good news, so that we might

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 become a link in the chain, that we might become somebody who would share the good news about Jesus with

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 others. When we used to live in north of Inverness in Dingwall, there was a Spanish friend who moved

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 to Dingwall to work. No Christian background whatsoever. It saw a Christianity Explored advert

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 on the front of the church. And she came from week one. And I think before the course finished,

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 she had committed her life to Jesus and still walks with Jesus. And God was at work in that.

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 And it's always amazing to see that God prepares hearts. And He's still at work because He wants

00:22:47.399 --> 00:22:53.539
 people to know the good news about Jesus. Some other things about personal evangelism. It's a witness

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 that's based on Scripture. What people need to hear, what we need to share, is the good news of salvation

00:23:00.660 --> 00:23:06.899
 that we find in the pages of the Bible. They need to hear the good news of Jesus. That's what Philip does

00:23:06.900 --> 00:23:14.080
 beginning in Isaiah 53. I wonder if there is somebody, a friend perhaps, or a family member,

00:23:14.680 --> 00:23:20.720
 we could say to him, would you like to read the Bible with me? It doesn't have to be with a Bible

00:23:20.720 --> 00:23:28.320
 open perhaps. We might share the stories that we find in the Bible with somebody. Bring the truths of

00:23:28.319 --> 00:23:35.899
 God's Word into our conversations. Or even we trust that God's Word does its work. Have you ever read

00:23:35.899 --> 00:23:40.960
 the Bible before? No. Why don't you take a gospel and read it? And then we can talk about it later. God

00:23:40.960 --> 00:23:44.079
 wants to speak and He speaks through His Word.

00:23:46.679 --> 00:23:50.899
 And as God speaks through His Word, here's another thing about personal evangelism. Jesus

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 is and always is our theme. It's the old story of Charles Spurgeon, the famous preacher. He said that

00:23:58.420 --> 00:24:05.400
 just as every road in England eventually leads to London, so every story of the Bible will lead in

00:24:05.400 --> 00:24:12.800
 one way or another to Jesus. And I want to take people there. So we share the message of the gospel,

00:24:13.540 --> 00:24:20.300
 this history-shaping, life-transforming message that God sent His Son. And His Son became one of us

00:24:20.299 --> 00:24:26.899
 in order to suffer and die for us, to then rise again for us, so that if we repent, if we turn away

00:24:26.899 --> 00:24:33.559
 from our sin, and if we believe in Jesus as Lord and Savior, we will be saved. We will be restored

00:24:33.559 --> 00:24:41.819
 to the life with God that we were made for. So we've seen the search, and we've seen the servant,

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 and now briefly we need to talk about the Spirit and the Spirit's prompting, which we find in verses 36 to

00:24:49.720 --> 00:24:56.000
 40. But before we get there, just to take you back for a moment to the story of Henry Stanley finding

00:24:56.000 --> 00:25:03.100
 Dr. Livingston. And that was an adventure story all of its own. So Stanley was age 28. He really wanted

00:25:03.100 --> 00:25:07.059
 to be somebody in the world. He was a journalist, but he wanted fame. He wanted his place in history.

00:25:07.480 --> 00:25:14.220
 So he decided in 1870 that he would lead this search. And so he gathered 2,000 men with him.

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 And in this eight-month search through the interior of Africa, he got a whole range of illnesses. There

00:25:21.059 --> 00:25:27.420
 was dysentery and smallpox and malaria. He covered, they don't know how many thousands of miles until

00:25:27.420 --> 00:25:34.799
 he arrived in the town and saw a slightly taller man with a gray beard, leading him to say,

00:25:34.900 --> 00:25:41.799
 Dr. Livingston, I presume. Now in that story of search and discovery, what prompted Stanley was

00:25:41.799 --> 00:25:50.079
 absolutely fame, fortune, and adventure? Dr. Luke, who's writing the book of Acts,

00:25:51.079 --> 00:25:59.579
 is asking us to consider what is it that's prompting this story? And what's prompting

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 over and over again throughout the book of Acts, the one who prompts the ongoing mission of Jesus

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 is none other than God, the Holy Spirit. So we saw it in verse 29. Then Philip ran up to the chariot.

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 Oh, sorry, verse 28. The Spirit told Philip, go to that chariot and stay near it. So the Spirit

00:26:21.019 --> 00:26:28.340
 causes Philip to draw near so that he can explain the truths of Isaiah 53. And as he begins to explain

00:26:28.340 --> 00:26:34.860
 clearly, God does his saving work in the Ethiopian man's life. So we get to verse 36.

00:26:34.859 --> 00:26:40.339
 As they traveled along the road, they came to some water. And the eunuch said, look, here is water.

00:26:40.979 --> 00:26:47.619
 What can stand in the way of my being baptized? And he gave orders to stop the chariot. Then both

00:26:47.619 --> 00:26:54.599
 Philip and the eunuch went down into the water and Philip baptized him. So there's this great scene in

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 the middle of the desert where there's a pool of water. This Ethiopian, he now believes that God has

00:27:01.059 --> 00:27:08.240
 sent his Messiah King, God's promised Savior, is the suffering servant. And he is Jesus, the Son of God.

00:27:08.779 --> 00:27:14.799
 And because he believes he wants to be baptized, it's a sign that his sins have been washed away

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 by Jesus. And it's a sign that he has received the Spirit. It's a sign that he has a new heart

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 and he has a new identity. He has a new loyalty to Jesus. And now he also has a new joy. Did you notice

00:27:31.779 --> 00:27:40.900
 that in verse 39? The eunuch went on his way rejoicing. Joy in Jesus is what God wants to produce

00:27:40.900 --> 00:27:47.120
 in us by his Spirit. And meanwhile, the Spirit is also prompting Philip. So verse 39, the Spirit of the

00:27:47.119 --> 00:27:52.719
 Lord suddenly took Philip away. And Philip, we discover, was traveling around preaching the gospel

00:27:52.719 --> 00:27:58.859
 in all the towns until he reached Caesarea. So the Spirit decides it's time to move Philip on. There are

00:27:58.859 --> 00:28:06.359
 more people to share Jesus with in more places. And so he is doing his mission prompted by the work of

00:28:06.359 --> 00:28:14.899
 the Spirit. So the Holy Spirit is prompting and it leads to God's church moving into the continent of

00:28:14.900 --> 00:28:22.540
 Africa. It leads to one man finding Jesus as the answer to the questions that he had. And it led Philip

00:28:22.540 --> 00:28:32.500
 to keep spreading the message of Jesus. What is it that God the Holy Spirit does in a person's life?

00:28:33.560 --> 00:28:39.480
 Think about this image of baptism that we have here. You know, like water that is poured on us,

00:28:39.480 --> 00:28:48.980
 God the Spirit is poured out on us. And when the Spirit comes, we have this personal experience of the

00:28:48.980 --> 00:28:56.319
 love of God. And we receive from the Spirit a felt awareness that we share life with God.

00:28:58.019 --> 00:29:03.579
 There's a preacher called John Piper in the States. He puts it like this. Speaking of our need for the

00:29:03.579 --> 00:29:16.519
 Spirit, we need an outpouring of his Christ-revealing, heart-awakening, sin-defeating, boldness-producing

00:29:16.519 --> 00:29:26.639
 power. As you're sitting here today, have you had that experience? Do you want that experience? Do you want

00:29:26.640 --> 00:29:35.660
 it again? Then let the Spirit prompt you and ask the Spirit to do this for you? That you would ask

00:29:35.660 --> 00:29:41.640
 to know God and to know his love or to know more of God and to know more of his love because the Spirit

00:29:41.640 --> 00:29:51.180
 loves to do that. The Spirit loves to bring glory to the Lord Jesus. And so as we think about this text,

00:29:51.180 --> 00:29:56.600
 this is as if Luke, as he writes the book of Acts, he wants to highlight and put it in bold and then

00:29:56.600 --> 00:30:05.380
 underline it, God wants people to be saved. God wants people from all places to hear and to accept

00:30:05.380 --> 00:30:13.200
 the good news about Jesus. And so he tells us about God the Father, who's directing providence,

00:30:13.720 --> 00:30:20.279
 who's moving people around to serve his mission of salvation. And he writes about God the Son,

00:30:21.180 --> 00:30:27.880
 who in love gives his life as a ransom to set people free from sin and death to enjoy forgiveness

00:30:27.880 --> 00:30:34.759
 and new life with God. And he writes to highlight God the Spirit who prompts people's hearts,

00:30:35.480 --> 00:30:41.080
 who gives the gift of a new heart, a new birth, as people turn to receive Jesus as Lord.

00:30:42.779 --> 00:30:46.940
 And as that ongoing story of the mission of God continues,

00:30:46.940 --> 00:30:54.700
 And as we close this morning, where are you in this story today? Let me invite you again to reflect

00:30:54.700 --> 00:31:02.580
 personally. As Jesus calls from his word, from his good news, will you accept him today?

00:31:02.579 --> 00:31:15.839
 As God wants to direct us, will you follow his lead today? And as the Spirit prompts,

00:31:16.579 --> 00:31:22.500
 will you respond in faith and obedience today? Let's pray together briefly.

00:31:22.500 --> 00:31:33.259
 Lord, our God, thank you for this wonderful story, reminding us of your love to save people by helping

00:31:33.259 --> 00:31:41.799
 them to see and to believe that Jesus is your Son, and he is our Savior, and he became the suffering

00:31:41.799 --> 00:31:49.579
 servant on the cross to deal with our sin and to bring us back to life with God. We thank you that

00:31:49.579 --> 00:31:55.639
 this good news is for people from all nations. Thank you that even in this gathering, there are people

00:31:55.639 --> 00:32:02.379
 from many nations here, and we thank you for that. And Lord, we pray that you would be pleased to

00:32:02.379 --> 00:32:09.639
 show each and every one of us the glory and the goodness of Jesus so that we would trust him today.

00:32:10.480 --> 00:32:15.119
 And we pray that for those who are your people, you would send us from this place

00:32:15.119 --> 00:32:23.000
 full of joy in Jesus, and ready to share that joy with others as you would lead and direct us.

00:32:23.000 --> 00:32:26.479
 And so we pray this in Jesus' name. Amen.