WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 use of any part is permitted without prior consent from Christ Church.

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 Good morning.

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 I'm Catherine Lopez, and I'm part of the Central Berkeley Community Group.

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 Today's scripture reading is from the prophet Haggai, chapter 1, verse 12 through chapter

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 2, verse 9, and chapter 2, verses 20 to 23, as printed in the liturgy.

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 A reading from the prophet Haggai.

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 Then Zerubbabel, son of Shealtiel, Joshua, son of Josedach, the high priest, and the whole

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 remnant of the people obeyed the voice of the Lord their God and the message of the prophet

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 Haggai, because the Lord their God had sent him.

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 And the people feared the Lord.

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 Then Haggai, the Lord's messenger, gave this message of the Lord to the people.

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 I am with you, declares the Lord.

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 So the Lord stirred up the spirit of Zerubbabel, son of Shealtiel, governor of Judah, and the

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 spirit of Joshua, son of Josedach, the high priest, and the spirit of the whole remnant

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 of the people.

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 They came and began to work on the house of the Lord Almighty their God on the 24th day

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 of the sixth month.

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 On the 21st day of the seventh month, the word of the Lord came through the prophet Haggai.

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 Speak to Zerubbabel, son of Shealtiel, governor of Judah, to Joshua, son of Josedach, the high

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 priest, and to the remnant of the people.

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 Ask them, who of you is left who saw this house in its former glory?

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 How does it look to you now?

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 Does it not seem to you like nothing?

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 But now be strong, Zerubbabel, declares the Lord.

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 Be strong, Joshua, son of Josedach, the high priest.

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 Be strong, all you people of the land, declares the Lord.

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 And work, for I am with you, declares the Lord Almighty.

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 This is what I covenanted with you when you came out of Egypt.

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 And my spirit remains among you.

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 Do not fear.

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 This is what the Lord Almighty says.

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 In a little while, I will once more shake the heavens and the earth, the sea,

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 and the dry land.

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 I will shake all nations, and what is desired by all nations will come.

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 And I will fill this house with glory, says the Lord Almighty.

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 The silver is mine, and the gold is mine, declares the Lord Almighty.

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 The glory of this present house will be greater than the glory of the former house,

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 says the Lord Almighty.

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 And in this place I will grant peace, declares the Lord Almighty.

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 The word of the Lord came to Haggai a second time on the 24th day of the month.

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 Tell Zerubbabel, governor of Judah, that I am going to shake the heavens and the earth.

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 I will overturn royal thrones and shatter the power of the foreign kingdoms.

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 I will overthrow chariots and their drivers.

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 Horses and their riders will fall, each by the sword of his brother.

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 On that day, declares the Lord Almighty, I will take you, my servant Zerubbabel, son of Shealtiel,

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 declares the Lord, and I will make you like my signet ring, for I have chosen you, declares the Lord Almighty.

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 The grass withers and the flowers fade.

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 The glory of God is the Lord.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 I will be noi.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Roberts.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 and so we got home, and I was sawing off branches, and, you know, it's kind of like there,

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 but it's leaning to the right now, and, you know, you spend all this time selecting the tree,

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 sawing the tree, lighting the tree, decorating the tree, and then after a few weeks, you know,

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 we just throw it somewhere, and it's like after Christmas, there's just dead bodies all over the

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 place, Christmas trees laying all over the place. We just snap out of the Christmas spirit,

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 wake up one morning and go, there's a tree in my house, throw it away, but we try to keep our tree

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 for, you know, the whole 12 days of Christmas to January 6th, which has meant in years past that

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 we've had a tree on our curb for like a month, and I'm tying $20 bills to the tree, begging people to

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 take it away. I'm out there in February sawing the tree. It's like this tree is so much work in my life,

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 but I think it's worth it. You know, we need trees, we need lights, we need ornaments, we need

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 Christmas carols and cocos and candle to get us into the joy of Christmas time, especially in

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 December, which is the darkest month of the year, and not just physically dark. It's dark in a lot

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 of different ways. If you're a guest with us, you should know that we're a church in grief right

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 now. Church has just lost one of our beloved youth, a family that's mourning the loss of their

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 their eldest son. We have kids in our church who are being bullied at school, people who are struggling

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 with their physical health and well-being, folks who are caring for aging and dying parents. One of

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 you I talked to this past week, and you said, you know, the threat of COVID for my family and my home

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 country has been nothing compared to the threat of terrorism there. All of us are struggling in some

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 way, probably with holiday stress, with dysfunctional families, with depression and anxiety, or maybe

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 that's just me. Is that just me this December? Well, the book of Haggai is written to the people of God

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 who have experienced awful tragedy and severe trauma. It's called the Babylonian invasion, the Babylonian

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 exile, in which people experience their loved ones dying and their families being ripped

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 apart and their homes torn down and their city burned to ashes, their temple reduced to a pile of

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 rubble, and they found themselves refugees, the people of God, refugees in a foreign land. We read in Psalm 127

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 these words, it says, by the waters of Babylon, there we sat down and wept when we remembered Zion.

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 On willows there we hung up our lyres, our musical instruments. How shall we sing the Lord's songs

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 in a foreign land? If anyone knew tragedy and trauma, if anyone knew suffering and sorrow, if anyone knew

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 discouragement and depression, it were these remnant of exiles who just returned home to Israel. And in

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 Advent, this is what we listen to as a church. We listen to the Old Testament prophets. We listen to

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 these prophets who are longing with hope for a better day. They're longing with hope for the day of the

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 Lord. They're longing with hope for the day of the long-awaited Messiah who will come and redeem

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 his suffering people and restore God's beloved creation. And so when we get into Haggai, the preaching

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 of Haggai, the sermons of the prophet Haggai, they're given in the midst of incredible darkness.

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 But it's against the backdrop of that darkness that God's light shines all the brighter.

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 And so here's the message, I think, for us today at Christ Church, that God's Word and Spirit

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 promise us a signet ring king. God's Word and Spirit promise us a signet ring king. I want to say a few

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 words about God's Word and Spirit. Haggai points to this dynamic that's comprehensive throughout the

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 Bible and that's critical for having a life with God. And that is the union and the harmony in our

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 lives between the Word of God on the one hand and the Spirit of God on the other hand. The Word of God

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 is external to us. It's outside of us. It's this objective revelation of God who makes Himself known.

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 And that revelation exists apart from us. It exists irrespective of and independent of our thoughts and

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 feelings about that revelation. But then there's the Spirit of God which is internal. The Spirit of God that

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 comes inside of us and gives us this subjective revelation of God's presence and God's power in our hearts, in our

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 experience, in our conscience, so that we can personally acknowledge and understand and accept this

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 one who is making Himself known to us in His Word. The Holy Spirit comes to us and enables us to love Him

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 and live for Him and enjoy Him and glorify Him. So I want you to think for a minute about this external

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 objective word. You heard it multiple times in this text, the voice of the Lord, the message of the Lord,

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 the Word of the Lord. God shares His thoughts with us so that we might know Him. And you can hear it in

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 verse 12. Then Zerubbabel and Joshua, the high priest, and the whole remnant of the people obeyed the voice

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 of the Lord their God and the message of the prophet Haggai because the Lord their God had sent Him and the

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 people feared the Lord. This is how you know that you've truly heard the voice and the Word of the Lord.

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 When you fear Him, that is when awe and respect and reverence grips your heart. And from your heart,

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 you obey with your head and what you think and with your hands and what you do. So when God gives

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 His Word, what does He say to His people here? What does He say to His people who are discouraged and

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 depressed and depressed and despondent? He says to them in verse 13, I am with you, declares the Lord.

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 And then He says the same thing down in verse 4. He says, be strong, be strong, be strong,

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 all you people of the land, for I am with you, declares the Lord Almighty. And in verse 5, He says,

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 my spirit remains among you. These are a people who are thinking to themselves, we cannot match up to

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 our past and we have no power to achieve anything in the present. And to this people, God says,

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 stop listening to yourself and start listening to me and my sufficiency. For in me, the living God,

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 who is present right here with you, you have all that you need. The people of God see their unattainable

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 past. They see their hopeless present. But what does the Lord see? The Lord sees Himself. The Lord sees

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 the blessing of His Word. He sees the presence and the power of His Spirit. And so He says to His people,

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 stop listening to your story of hopelessness and start listening to my promises. Because in their

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 despondency, they are saying to themselves, I can't and therefore I won't. And God is saying,

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 I'm inviting you to an obedient faith that says, I can't, but God can and therefore I will.

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 Now, by His Word, God breathes out His self. He breathes out His truth. But how do we breathe in

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 His breathed out Word to us? And that's where the external objective Word meets the internal subjective

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 spirit. In verse 14, we read in chapter 1,

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 Then the spirit of the whole remnant of the people was stirred up. The spirit of Zerubbabel,

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 the spirit of Joshua, the spirit of all the people, they came and they began to work on the house of the

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 Lord Almighty, their God. There are certain things that we cannot do in our own strength and our own

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 power. Certain things that are impossible to accomplish in our own resources. And so the Holy

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 Spirit of God comes to us from outside. The same power of God that ordered creation, the same power

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 that raised Christ from the dead comes and penetrates my inner self and gives me the uncreated energies

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 of the Holy Spirit so that by faith I begin to join God in His work to make a place for His presence and

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 His glory to dwell in this world. That's what the people of God begin to do. You see, the people had

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 been disinterested in God. They'd become unresponsive to God, but we're told literally in the Hebrew,

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 they're roused from their sleep. That the Holy Spirit awakens them and revitalizes them with the

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 Word of God and they shake off their sluggishness and their fear. And there's this inward renewing work

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 where smoldering embers are roused to a living flame in God's people. And the quickening of their

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 spirit sparks this zealous resolution, this energized obedience, this fresh courage to begin the work

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 of building up the kingdom of God in their midst. Now, Advent is a time for us to do the same,

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 to be renewed both in God's Word and in God's Spirit. If we are all spirit without the Word,

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 we're going to be a people who are lost in our own subjectivity, a people who are lost in what we think

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 and what we feel and what we experience, not grounded in God's truth, will be tossed about on the waves of

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 ideologies and blown about by the winds of every teaching that changes every five minutes on Twitter.

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 But if we're all Word people without the Spirit, we'll know the truth, but we'll have no power to do the

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 truth. We'll have no change that comes upon us from the inside in our heart and our head and our hands.

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 And the Word of God will remain abstract and impersonal rather than become illuminated and

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 alive for us like it does with the people of God. And so our invitation to you, Christ Church, is to

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 make use of the resources we provided for you. Our guide to morning prayer in the back, our Advent

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 devotional that you should have gotten in your email on Friday, on these Wednesday night services where

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 we're journeying to the cradle, we're tracing out all these themes of the Scriptures and singing all of

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 our greatest songs to have our hearts stirred up by the Spirit of God, stirred up by the Word of God to be

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 His faithful people. So God's Word and Spirit, that's how that works throughout the Scriptures and

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 that's how it works in our lives. But in this particular instance, God's Word and Spirit promises

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 us a signet ring king. God's Word and Spirit promises us a signet ring king. To this promise of God's

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 witness, God's presence with us, He adds this promise, these promises actually of how He intends to be

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 with the people of God in the future. Now how many of you are familiar with Handel's Messiah?

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 Anybody listen to Handel's Messiah? George Fritter Candle, this is his great oratorio. It's become

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 ubiquitous in the celebration of Christmas around the world. It was actually written for Easter time.

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 Only the first third of it is about the birth of the Messiah. But if you've heard the oratorio,

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 part and part one, the bass stands or comes on the stage and begins to sing the words of Haggai

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 chapter 2 verses 6 and 7. Now I won't attempt the high baroque style for you and you're welcome. You can

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 thank me later. But there is this one word in this particular song, the word shake, and it seems to last

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 for almost a minute as it's sung. And as it's sung, the singer himself is shaking. And you can almost

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 feel the earth-shaking promise of God in the song. And here are the words in verse 6,

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 thus saith the Lord. Thus says the Lord Almighty, in a little while I will once more shake the heavens

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 and the earth, the sea and the dry land. I will shake all nations and what is desired by all nations

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 will come. And I will fill this house with glory, says the Lord Almighty. And down in verse 9,

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 in this place I will grant peace, declares the Lord Almighty. And Andrew did an amazing job last week

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 telling us about this house of God, this point of intersection between the timeless and time,

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 between heaven and earth, between divinity and humanity, and how God has in fact filled that place

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 with his glory and filled that place with his peace in the person of Jesus. And all who are united to

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 Jesus are the house of the Lord. I encourage you to go back and listen to that. But today I want to

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 talk about how God not only shakes the earth to build up the house of his temple, but he also shakes

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 the earth to build up the royal house of his king. And that's what verses 20 and 23 are about.

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 This final little sermon given directly to Zerubbabel. And Zerubbabel himself knows that

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 he's not a great king. Yes, he's in the line of the great King David, but he's only a governor. And

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 we're not even sure if that title is anything more than honorific. He's basically the mayor of a city

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 in ruins. And in reality, he's the heir to nothing. There's no throne for him to mount,

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 no crown for him to wear, no empire for him to rule, no royal acclaim for him to enjoy.

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 The royal enterprise in Israel and David's house has long since run into the sands. Zerubbabel,

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 his great, great, great, great grandson is not a great king and he does not have a great kingdom. Now,

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 King Darius of Persia, that, that's a great king. That is a guy who's ruling with some serious

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 authority and power over one of the world's greatest empires, only to be rivaled by the Roman Empire.

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 Here is Zerubbabel. All around his little province of Jerusalem, nations are opposing and thwarting

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 the people of God as they're trying to build up the kingdom of God. And he's thinking to himself,

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 how is God going to deal with all this opposition? How's he going to deal with all this injustice

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 that's just overwhelming around me? And to him, God says, I'm going to keep shaking up my creation.

00:19:59.720 --> 00:20:06.779
 Verse 21, tells Zerubbabel, governor of Judah, that I'm going to shake the heavens and the earth.

00:20:07.599 --> 00:20:12.700
 And I will overturn royal thrones and shatter the power of the foreign kingdoms. I will overthrow

00:20:12.700 --> 00:20:18.839
 chariots and their drivers. Horses and their riders will fall, each by the sword of his

00:20:18.839 --> 00:20:24.480
 comrade. It's as if God is saying, Zerubbabel, do you feel that the world is against you?

00:20:25.859 --> 00:20:33.539
 Well, it is, but I'm about to turn the world upside down. I'm about to turn the world inside out.

00:20:33.619 --> 00:20:42.179
 The shaking image is an image of God defeating his enemies and establishing his rule. It tells us that

00:20:42.180 --> 00:20:49.460
 the tectonic plates of political history are going to move in such a way that it favors God and the

00:20:49.460 --> 00:20:57.019
 people of God. That earth-shattering events are going to take place where God inaugurates his rule

00:20:57.019 --> 00:21:04.080
 and his reign. And if you pay attention to verse 22, it's emphatic and decisive about the defeat

00:21:04.079 --> 00:21:10.379
 and the overturning and the destruction that God is going to bring on his enemies. It's this political

00:21:10.379 --> 00:21:17.699
 announcement that is actually deeply disturbing bad news if you're a person of power and privilege.

00:21:18.539 --> 00:21:26.399
 Because it says, the Lord himself is personally coming for you. And when he comes, there's going to be a

00:21:26.400 --> 00:21:33.700
 cosmic shaking because of the presence and the power of the creator God. And what will this decisive divine

00:21:33.700 --> 00:21:42.860
 coming put into effect? Well, on the grandest worldwide scale, as befits the creator God, he's going to

00:21:42.860 --> 00:21:51.220
 reorder heaven and earth, it says. He's going to dispose of political structures and dismantle military might, and

00:21:51.220 --> 00:22:00.120
 there's going to be a global judgment on the sin of the nations. That all those people throughout time

00:22:00.120 --> 00:22:07.660
 who've misused their thrones and misused their chariots and their swords and all their power, the prophet,

00:22:07.880 --> 00:22:14.900
 God says through his prophet, they're going down. They're going to fall under my just judgment. And God is going

00:22:14.900 --> 00:22:22.900
 to unleash all the self-destructive energies of our self-centeredness and is all going to collapse in upon itself.

00:22:23.820 --> 00:22:32.259
 And this whole world that's organized without reference to God, this whole world that's yielding its submission

00:22:32.259 --> 00:22:44.580
 and its allegiance to the kings and powers other than God's anointed king, are going to receive divine justice and be set right.

00:22:44.900 --> 00:22:51.120
 Now, that may not comfort us because we're not really suffering people to the scale that like our brothers and sisters

00:22:51.120 --> 00:22:58.060
 in North Korea might be suffering or in Iran might be suffering, but this is really, really good news

00:22:58.060 --> 00:23:06.900
 if you're under an oppressive regime. It's all the imagery and words from the Exodus. God is saying,

00:23:07.200 --> 00:23:13.720
 you remember what I did to Egypt, that great superpower? You remember the victory I caused on the far side of the Red Sea?

00:23:13.720 --> 00:23:22.740
 I can do that again. Superpowers are nothing to me. And so the question is, well, what is God going to do

00:23:22.740 --> 00:23:29.400
 after he defeats all of his enemies? Is there going to be this giant power vacuum left on the earth after

00:23:29.400 --> 00:23:34.759
 all these kingdoms are dispelled? And God says, no, I'm not just going to defeat my enemies.

00:23:34.759 --> 00:23:42.660
 I'm going to establish my rule. And how am I going to do that? I'm going to do it through my signet ring king.

00:23:43.920 --> 00:23:50.039
 Now, Zerubbabel is kind of this odd figure historically. He's kind of a walking question mark.

00:23:50.400 --> 00:23:56.640
 People of God look at him with some tension because they know he's a descendant in the line of King David.

00:23:56.640 --> 00:24:02.840
 They know about all the mind-blowing promises of God. Did you know that God promised that one of David's descendants

00:24:02.840 --> 00:24:11.020
 would sit on God's throne forever? God promised that one of David's descendants would rule over

00:24:11.020 --> 00:24:18.640
 all of the creation forever. And so they turn their eyes to Zerubbabel, and all they see is this pale

00:24:18.640 --> 00:24:25.100
 figure of a man, this weak governor of Judah, this guy who's not even a king. He's just completely

00:24:25.100 --> 00:24:30.480
 oppressed with all the promises of God on his shoulders, and none of them fulfilled.

00:24:31.880 --> 00:24:38.759
 And in that context, God says in verse 23, on that day, declares the Lord Almighty, I will take you,

00:24:38.880 --> 00:24:44.759
 my servants, Zerubbabel, son of Shealtiel, declares the Lord, and I will make you like my signet ring,

00:24:44.759 --> 00:24:53.039
 for I have chosen you, declares the Lord Almighty. All the promises of God to King David are being

00:24:53.039 --> 00:24:59.200
 reignited in the person of Zerubbabel. And you got to think about the final verses of this book like

00:24:59.200 --> 00:25:08.039
 an impressionist painting. You've got a thunderstorm. You've got an earthquake. You've got clashing armies.

00:25:08.039 --> 00:25:18.639
 You've got civil disarray and conflict. You've got destruction. And then there's one shaft of sunlight

00:25:18.639 --> 00:25:27.500
 that's piercing through all of this darkness, and it's shining on one item, this golden ring on

00:25:27.500 --> 00:25:36.759
 the finger of God. And God is saying, look, through my chosen one, through my servant, I'm going to pick

00:25:36.759 --> 00:25:43.339
 you up, Zerubbabel, and I'm going to slip you on my pinky finger. And you are going to be my signet

00:25:43.339 --> 00:25:53.720
 ring on my right hand. The signet ring is a picture of God's intimacy, his authority, and his image.

00:25:54.819 --> 00:25:59.579
 It's a picture of intimacy because kings would often take their signet ring, put it on a necklace,

00:25:59.700 --> 00:26:05.759
 and wear it right here next to their heart. Kings would take their signet ring, and when they'd write a

00:26:05.759 --> 00:26:11.220
 decree, they'd melt a little wax, and then they'd stamp it, they'd seal it, and they'd say, this decree

00:26:11.220 --> 00:26:18.799
 is going to happen. This is for real. This is legit. The signet ring was a symbol of the image of the

00:26:18.799 --> 00:26:24.400
 king. It's the identity by which it's where would be known. And God is saying, Zerubbabel, I'm not going

00:26:24.400 --> 00:26:31.539
 to give you my ring. You are going to be my ring. You're going to be my intimate, authoritative image by

00:26:31.539 --> 00:26:38.639
 which I will be known on the earth, so that when people look at you, they're going to see me.

00:26:39.899 --> 00:26:48.700
 What a promise. The question is, when will all this happen? When is God going to shake the nations

00:26:48.700 --> 00:26:55.019
 to bring about his victory? When is God going to establish the rule of his signet ring king?

00:26:56.059 --> 00:27:00.879
 Well, it certainly doesn't happen in Zerubbabel's person or in his lifetime. It actually happens in one

00:27:00.880 --> 00:27:06.960
 of his great, great, great, great, great, great, great, great grandsons who's kind of in the DNA

00:27:06.960 --> 00:27:13.680
 of Zerubbabel as he receives this great promise from God. Now, to bring this home, I wonder if any

00:27:13.680 --> 00:27:18.840
 of you have watched the Charlie Brown Christmas special. Anybody seen this? If you haven't seen

00:27:18.840 --> 00:27:25.800
 it, you need to pull out your phone and watch it right now. If you have seen it, go home later

00:27:25.799 --> 00:27:31.339
 today. That's your homework. You got to watch it. But a distraught Charlie Brown, he cries out. He says,

00:27:31.419 --> 00:27:37.720
 isn't there anyone who knows what Christmas is all about? And his buddy Linus offers the answer. He

00:27:37.720 --> 00:27:42.700
 says, sure, Charlie Brown, I can tell you what Christmas is all about. And he starts recounting,

00:27:42.779 --> 00:27:48.059
 Linus starts to recount the beginning of Luke's gospel. And as he's doing that, you know what Linus

00:27:48.059 --> 00:27:52.480
 is always holding? What's he always holding in the Peanuts comics? His security blanket.

00:27:52.480 --> 00:28:01.140
 And if you pay close attention, Linus, when he's quoting the gospel of Luke, he drops his

00:28:01.140 --> 00:28:07.940
 security blanket. When he says those words, fear not, from the angels of God, he drops

00:28:07.940 --> 00:28:14.120
 the security blanket. Fear not, he says, for behold, I bring you good tidings of great joy,

00:28:14.180 --> 00:28:21.380
 which shall be to all people. For unto us is born this day in the city of David.

00:28:21.380 --> 00:28:29.700
 In the city of Zerubbabel, in the city of God's great king, a savior is going to be born, which is

00:28:29.700 --> 00:28:36.660
 Christ, the Messiah, the Lord. And he drops that security blanket when he hears about the chosen one,

00:28:37.280 --> 00:28:44.480
 the servant of the Lord, the signet ring king, this long awaited Messiah. It's how Charlie Brown comes to

00:28:44.480 --> 00:28:50.940
 know what Christmas is all about. It's how Linus gets over his fears and drops his insecurities.

00:28:51.380 --> 00:29:01.160
 Why does he do it? Because from his cradle, to his cross, to his church, and to his coming

00:29:01.160 --> 00:29:09.800
 again, Jesus the king has been shaking the nations and will keep shaking the nations with his gracious

00:29:09.800 --> 00:29:17.080
 rule and his liberating reign. And if you trace out the Christmas story, you can see that King Herod

00:29:17.079 --> 00:29:26.259
 is feeling the shaking of God. And that's why he goes to kill Jesus and slaughters all those innocents of

00:29:26.259 --> 00:29:33.439
 Bethlehem with his genocidal sword because he can feel the shaking of God coming. These kings from the

00:29:33.439 --> 00:29:41.059
 far east, these wise men, they come and they can feel the shaking. Why do they bring gifts fit for a

00:29:41.059 --> 00:29:46.220
 greater king? Gold and frankincense and myrrh? Because they can feel the cosmos begin to shake.

00:29:47.119 --> 00:29:52.259
 The shepherds felt the shaking when the night sky began to dance with angels and it filled up

00:29:52.259 --> 00:29:57.960
 with this heavenly chorus, glory to God in the highest heaven because it's happening now.

00:29:57.960 --> 00:30:08.279
 Mary and Joseph felt the shaking when they held God's breathtaking swaddled self in their arms.

00:30:09.680 --> 00:30:18.360
 Zechariah and Elizabeth, Simeon and Anna, they felt the shaking when they saw in this vulnerable baby

00:30:18.359 --> 00:30:31.319
 God's answer to our suffering and our sin. Heaven and earth began to feel the shaking when this baby

00:30:31.319 --> 00:30:40.339
 grew up and he became a man and he started casting out our demons and healing our diseases and satisfying

00:30:40.339 --> 00:30:48.219
 our hunger and forgiving our sins and teaching us life transforming truth from God's word and

00:30:48.220 --> 00:30:59.259
 giving us the Holy Spirit power of God himself. All of the cosmos began to shake because it saw in Jesus

00:30:59.259 --> 00:31:10.799
 this intimate authoritative image by which God wants to be known. In this powerless baby, in this crucified

00:31:10.799 --> 00:31:17.660
 criminal, in this resurrected conqueror, we see all the authority and power.

00:31:18.220 --> 00:31:25.960
 All the grace and mercy, all the justice and judgment, all the glory and peace of God being exercised

00:31:25.960 --> 00:31:35.860
 through his signet ring king. And a day is going to come when Jesus is going to be seen by every eye

00:31:35.860 --> 00:31:44.180
 and he's going to be honored by every bent knee and he's going to be confessed by every tongue

00:31:44.180 --> 00:31:50.759
 that he is the king who comes in both judgment and salvation.

00:31:53.620 --> 00:32:00.120
 Some of us might feel nervous about that. And if you feel nervous about that just judgment that's coming,

00:32:00.539 --> 00:32:03.700
 that's probably a good thing and a right thing for you to feel.

00:32:03.700 --> 00:32:10.259
 But the good news of Christmas is that we can now look into our judge's face

00:32:10.259 --> 00:32:15.700
 and we can see our Savior there in Jesus himself.

00:32:16.660 --> 00:32:22.759
 You see, this is what Charles Schultz, the maker of peanuts, is saying through this heavenly fear not.

00:32:23.759 --> 00:32:29.180
 Through Linus dropping his security blanket, it's just so simple and brilliant and profound.

00:32:29.180 --> 00:32:37.380
 When Linus realizes that Jesus, our Davidic signet ring king, is born to save us,

00:32:37.820 --> 00:32:41.820
 it separates him from his insecurities and his fears.

00:32:42.460 --> 00:32:44.160
 And it can do the same for us.

00:32:45.100 --> 00:32:50.080
 The coming of God's anointed king, Jesus, frees us from all those false securities

00:32:50.080 --> 00:32:54.060
 that we are unable or perhaps even unwilling to release ourselves.

00:32:54.059 --> 00:32:56.879
 But friends, we need not be afraid.

00:32:57.779 --> 00:32:59.740
 Because God became flesh.

00:33:00.599 --> 00:33:06.299
 And because Jesus is the signet ring on God's all-powerful pinky finger,

00:33:06.539 --> 00:33:10.079
 we can drop our security blankets too.

00:33:11.940 --> 00:33:14.159
 I'm out of time. Bummer.

00:33:15.919 --> 00:33:17.279
 I'll close with this.

00:33:17.279 --> 00:33:22.460
 We're sitting around the table Monday night, Catherine and I doing what we do,

00:33:22.559 --> 00:33:24.279
 being very imperfect parents.

00:33:25.519 --> 00:33:28.619
 It's trying our best to pass along our faith to our kids.

00:33:29.379 --> 00:33:32.240
 You know, reading scripture or praying or listening to a hymn.

00:33:32.339 --> 00:33:36.160
 This particular night, we were reading the Heidelberg Catechism.

00:33:36.500 --> 00:33:41.660
 And our deal is like, we set a timer and you just have to listen to me read it for five minutes.

00:33:41.660 --> 00:33:45.740
 So that's, if you sit at our table, that's what you're getting into.

00:33:47.060 --> 00:33:50.560
 Question 32 came along and it hit me like a bolt of lightning.

00:33:50.920 --> 00:33:52.440
 And I'll leave it with you here.

00:33:53.460 --> 00:33:56.420
 The question is, but why are you called a Christian?

00:33:57.800 --> 00:33:58.400
 Answer.

00:33:59.480 --> 00:34:03.940
 Because by faith, I am a member of Christ.

00:34:05.480 --> 00:34:09.119
 And so I share in His anointing.

00:34:09.119 --> 00:34:13.380
 I share in the royal anointing.

00:34:14.279 --> 00:34:18.920
 I share in the messianic signet ring king's anointing.

00:34:19.719 --> 00:34:24.559
 And so because I share in His anointing, I am anointed to confess His name.

00:34:25.259 --> 00:34:29.460
 And to present myself to Him as a living sacrifice of thanks.

00:34:30.219 --> 00:34:34.519
 And to strive with a free conscience against sin and the devil in this life.

00:34:34.819 --> 00:34:36.739
 And catch this, after this life,

00:34:36.739 --> 00:34:43.699
 I'm anointed to reign with Christ over all creation for all eternity.

00:34:49.939 --> 00:34:51.379
 If that's true,

00:34:52.379 --> 00:34:55.119
 we can drop our security blankets.

00:34:55.119 --> 00:35:02.779
 Indeed, if that doesn't cause us to drop our security blankets,

00:35:03.219 --> 00:35:05.440
 I don't know what possibly could.

00:35:06.480 --> 00:35:08.279
 Brothers and sisters, you are anointed

00:35:08.279 --> 00:35:11.559
 with the signet ring king

00:35:11.559 --> 00:35:13.920
 to reign with Him

00:35:13.920 --> 00:35:15.940
 over all creation

00:35:15.940 --> 00:35:18.839
 for all eternity.

00:35:20.039 --> 00:35:21.259
 Lift up your hearts

00:35:21.260 --> 00:35:24.300
 in the name of the Father, Son, and Holy Spirit.

00:35:25.120 --> 00:35:25.360
 Amen.

00:35:25.360 --> 00:35:25.500
 Amen.