WEBVTT

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 Well, good morning again to all of you.

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 My name is Tommy, one of the pastors here.

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 And we're starting a new series this week.

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 It's only going to go for the next three weeks.

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 And we're going to be looking basically at the DNA of Church of the Advent, Advent DNA,

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 our core mission, our core values, what we care about.

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 So why are we doing this?

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 Well, this is the kind of thing that is really good for churches to do periodically.

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 And so most churches that you are involved in are going to do this from time to time

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 just to kind of remember what we're all about.

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 But in particular, I think over the last few years,

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 our church has been through an extraordinary amount of change in a relatively short period of time.

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 And any time a church experiences a lot of change in a short period of time,

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 even if it's really good change, it can still be very destabilizing.

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 And it can create a lot of confusion.

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 You know, there are people who are a part of our community

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 and have been for years who may look around and feel like,

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 wow, this is a very different church.

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 I never thought we would be meeting in this neighborhood.

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 You know, we've had seven homes over the course of our life as a church.

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 And this is far away from where we started, which was in Columbia Heights.

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 So people might look around and say, wow, this feels very different.

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 There are other people who have only joined our church since we went online during COVID.

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 And maybe this is your first time worshiping with us in person ever,

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 even though you felt like a part of the church for a year or more.

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 So we've gone through a lot of change.

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 And anytime that happens, it's really important that we take some time to clarify,

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 again, who we are, what we care about, where we're going.

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 So that's what we're doing here.

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 And I'd love to get that first slide up if we can do that.

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 And because I'm going to use slides just to kind of clarify what we're talking about

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 to make sure that everybody understands it.

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 We're going to be asking those questions of who we are, what we care about,

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 and where we're going, Advent DNA.

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 So I want to put our mission up on just to let you know what our mission as a church is.

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 Our mission is essentially this.

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 We exist to do three things, to join people to God, to one another,

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 and to Christ's work of renewal in Washington, D.C. and through it, the world.

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 That's our mission.

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 Now, this may be new language for some of you, but this is our core DNA.

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 And while a lot of things have changed, this has not changed.

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 This is the reason that we started the church 14 years ago.

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 It's the reason that we're here this morning.

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 And it's the thing that is going to drive us forward into the future

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 is this commitment to join people to God, to one another,

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 and to Christ's work of renewal in this city and through this city, the rest of the world.

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 And so what we're going to do over the next three weeks is basically break down this statement

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 so that we understand what it means.

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 We're going to start this morning with the first part.

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 Our church exists to join people to God.

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 And to do that, we're going to look at Isaiah chapter 55.

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 We are here, first and foremost, as a church because we want to see everyone in the DMV

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 come to know and love the God who made them.

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 I mean, that's the main reason that we're here.

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 We want to see everybody in this area come to know and love the God who made them.

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 So if you're here and this is your first week, or you're here and you're not sure what you believe,

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 this is actually a great Sunday for you to be here.

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 I'm really glad that you're here on this particular Sunday.

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 So we're going to be asking the question this morning, how does someone come to know God?

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 What does that entail?

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 And as I said, we're looking at Isaiah 55 for the answer.

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 Isaiah was a prophet who lived in the 8th century BC.

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 And in this particular passage, he's writing about a time to come when God is going to make himself knowable.

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 God's going to make himself knowable.

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 This may be a headline that you missed last year.

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 That would make a lot of sense.

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 But a certain comet passed by the earth last year, close enough to see with the naked eye.

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 And so all of these astronomers were saying, everybody, everybody, go out.

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 Make sure you seek this comet.

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 Seek to see this comet while it's here.

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 Because once it's gone, this isn't going to happen again for another 7,000 years.

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 So make sure you go outside and look up and see the comet.

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 Isaiah is saying much, much, much more than that.

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 What Isaiah is saying is there's a time coming when the unfathomable, unknowable, infinite mystery behind all of existence is going to become knowable.

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 The infinite mystery behind all of reality is going to become knowable.

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 And not just in the sense that we might know a comet up in the sky.

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 Intimately knowable.

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 Knowable like you would know your parents or your spouse or your best friend.

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 Intimately knowable.

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 And this isn't just a kind of once every few thousand years kind of thing.

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 What Isaiah is saying is this is only going to happen once.

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 So he says when that time comes, everyone everywhere should seek the Lord while he may be found.

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 Seek the Lord and call upon his name while he is near.

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 So our question this morning is, how do we seek the Lord?

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 And that involves three things.

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 So let's pray and then we'll dive in.

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 Lord, we thank you for your word.

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 Lord, we thank you for all of us who are gathered here to receive your word.

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 And we know that there's one level at which we are speaking and we are acting and we are praying and we are singing.

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 But there is also the truth and the deeper reality that you are here and you are acting and you are speaking.

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 And it's your voice that we need to hear.

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 Lord, I pray that you would speak to us and tell us what we need to hear this morning in the power of the Holy Spirit in the name of Jesus Christ.

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 Amen.

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 So how do we seek the Lord?

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 What does Isaiah have to say about that?

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 Well, it begins first in verses 1 through 6 with recognizing God's call.

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 Recognizing God's call in your life.

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 Most people today think of spiritual seeking as the kind of thing that certain people do if you are that kind of person.

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 Right?

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 So if you're a spiritually inclined person, if you're a religiously inclined person, then maybe you would seek to know God or the ultimate reality or the universe or however you define it.

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 But the assumption there is that there are some people who are spiritual and then there are probably lots of other people, including, I mean, most of the people I would talk to over the course of my week, who would say that they're really not spiritual.

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 They're really not religious.

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 Right?

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 They're just not that kind of person.

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 What we need to see is that Isaiah paints a very different picture of human nature here.

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 Isaiah assumes that everyone is spiritually hungry.

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 Everyone is spiritually hungry, even if they don't know it.

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 And he says in verse 2, the voice of God says through Isaiah, why do you spend your money for that which is not bread and your labor for that which does not satisfy?

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 Now, what's he saying there?

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 Typically, I'm the one who cooks dinner in our house.

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 Typically, I try to start cooking dinner around 5 o'clock, 5.30 for our kids because I know what's going to happen.

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 And I've said this before.

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 And those of you who have kids, you know what I'm about to say.

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 It does not matter if I start cooking at 4.30 or 7.30.

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 About 20 minutes before dinner is going to be ready, our kids come into the kitchen starving, begging for junk food.

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 And we always have the same conversation.

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 I say, well, I'm making you this great dinner.

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 Just wait 20 minutes and it'll be ready.

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 And they say, no, we are hungry now.

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 And we don't want what you're making.

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 They want junk food.

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 Like they want snacks.

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 Right?

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 They want chips.

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 They want candy.

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 Right?

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 That's what they want.

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 And it happens.

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 I mean, it's like part of our family liturgy.

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 It happens every day.

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 And what's happening there is a couple of things.

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 Right?

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 Hunger, what they're feeling, is ultimately a good thing.

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 Because hunger is your body's way of saying, I need some more nutrients.

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 And so hunger is the message that says, you need to eat because I need nutrients.

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 So that's a good thing.

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 Now, what's the problem with junk food?

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 And this is what we try to explain to our kids every day.

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 The problem with junk food is, you eat junk food and it tricks your body into thinking

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 that you're full.

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 Right?

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 Your body says, okay, I think we got what we need.

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 Thank you very much.

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 But in fact, there's no nutrients in it.

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 All you got was sugar and fat.

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 And it temporarily satisfies your hunger, but it doesn't actually give you anything of value.

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 Right?

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 And so if all you eat is junk food, you're going to be profoundly unhealthy.

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 But this is the cycle that plays out.

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 And basically, Isaiah is saying the same thing when it comes to human beings and our spiritual

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 hunger.

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 He's saying that deep down, we are all spiritually hungry.

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 We have what C.S. Lewis called the inconsolable longing at the very center of our soul.

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 And what he would say is that that hunger is a good thing.

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 That longing is a good thing.

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 Right?

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 Just like your physical hunger is your body's way of saying we need nutrients, that inconsolable

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 longing is your soul's way of saying, I need God.

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 I'm hungry for God.

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 And this is our soul's way of crying out to the Lord, that inconsolable longing.

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 But what Isaiah is saying is basically many people do what my kids do before dinner.

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 Right?

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 They spend their lives trying to fill themselves up on things that may temporarily take away

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 the hunger, but will not actually satisfy them spiritually.

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 So when you ask people, are you spiritually hungry?

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 Do you feel a God-shaped void in your heart?

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 Most people will say, not really.

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 Because they're eating a lot of spiritual junk food.

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 Right?

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 So how do we do this?

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 Well, I think there's a lot of ways that we do this.

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 Some people deal with this inconsolable longing by trying to escape it or trying to numb themselves

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 so that they don't feel it.

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 I know he's in disrepute, but there's some great things that Louis C.K. has said over the

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 years.

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 And one of the things that he said is that he says, you know, this is, he thinks, why everyone

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 is constantly on their devices all the time?

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 You know, why do we spend so much time on Zillow?

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 Why do we spend so much time on TikTok or Instagram?

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 Why are we constantly texting, constantly distracting ourselves?

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 Well, he would say that we are distracting ourselves to escape the fact that, as he says,

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 underneath everything in your life, there's that thing.

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 That, what he calls the forever empty.

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 And he says that we run from it.

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 We run from it.

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 We try like crazy to get away from that.

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 Well, he's talking about the inconsolable longing.

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 It's like, this is why we're constantly distracting ourselves, just to get away from that forever

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 empty.

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 And he talks about one time when he felt that coming on, and instead of distracting himself,

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 he just pulls over to the side of the road and lets it come, that feeling.

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 And he says he just breaks down crying, just weeping.

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 The inconsolable longing, right?

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 Russell Brand has written very honestly about his struggle with drugs and alcohol, the actor

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 Russell Brand.

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 And here's what he says.

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 Drugs and alcohol are not my problem.

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 Reality is my problem.

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 Drugs and alcohol are my solution.

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 And then he says, I look to drugs and booze to fill up a hole in me.

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 Same thing.

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 He's talking about the inconsolable longing.

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 So I think there's a way of dealing with this inconsolable longing, this soul hunger,

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 through distraction and numbing and avoidance.

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 But I think that there are a lot of us, especially people in D.C. who have, shall we say, much

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 more sophisticated ways of dealing with the inconsolable longing, right?

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 For example, I think that one of the most effective ways that we try to satiate ourselves is through

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 achievement and working hard.

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 We live in a meritocracy here, right?

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 It is a full-on meritocracy.

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 And so, you know, we think that if we can achieve enough, succeed enough, then we will

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 sort of satisfy that longing.

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 We mistake that longing for mere ambition, right?

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 So we have a friend who's a filmmaker, and her ultimate goal was to get a film to Sundance.

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 And this is a lot of filmmakers, kind of their, you know, one of their main goals is, man,

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 if I could ever get a film to Sundance, that sort of will prove that I'm really, I've arrived

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 as a filmmaker.

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 And she finally did it.

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 She finally got a film into competition there, and she was so excited, and finally she was

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 going to experience something that she had dreamed about and worked toward for many,

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 many, many years.

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 And then what happens when she finally gets to Sundance?

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 She's finally there, right?

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 Thing that she's been striving for forever.

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 Well, she finds herself wandering around the film festival, sobbing.

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 Sobbing.

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 Because it wasn't what she hoped it would be.

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 That momentary thrill of success, and many of you know this, right?

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 The hardest thing is not striving for the goal that's still out there.

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 A lot of times, the hardest thing is actually reaching that goal.

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 You're finally sitting in the corner office.

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 You finally got the title.

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 You finally got the diploma.

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 And then you realize it's like a momentary sugar rush, right?

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 Eating some junk food.

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 And then that goes away, and then you're left with the same gnawing hunger that was there

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 before.

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 And everyone kept asking her at the film festival, what's your next project?

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 What's your next project?

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 What's your next project?

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 What's that?

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 Get back on the hamster wheel and keep producing.

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 You haven't arrived.

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 You're nowhere close.

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 Right?

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 Right?

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 So you start out thinking, if I can just reach this level of success, then I will have arrived.

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 Then I will feel like I'm somebody.

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 Then I will feel successful.

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 Then that hunger will go away.

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 And then you reach it.

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 And you realize, man, that was never the thing that I was longing for.

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 And what you realize is it's never going to be enough.

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 You're never going to achieve enough.

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 You're never going to arrive.

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 That sense of a plateau up there is a myth.

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 It doesn't exist.

00:14:16.220 --> 00:14:17.819
 It's just a ladder into infinity.

00:14:19.439 --> 00:14:19.840
 Right?

00:14:19.899 --> 00:14:24.699
 And the same is true of anything that we try to use to satisfy ourselves spiritually.

00:14:25.199 --> 00:14:29.360
 If it's being the smartest person in the room, then you're always going to worry that you're

00:14:29.360 --> 00:14:31.759
 dumb and that other people are smarter.

00:14:31.759 --> 00:14:33.819
 You're going to be really threatened by other smart people.

00:14:34.899 --> 00:14:39.439
 If it's being beautiful and attractive, then you're always going to worry that you're ugly.

00:14:39.579 --> 00:14:42.720
 There's a wonderful quote from David Foster Wallace that sort of gets at this point.

00:14:43.699 --> 00:14:48.399
 If it's being a tolerant and inclusive person, if, you know, sort of proving and sort of,

00:14:48.639 --> 00:14:51.960
 you know, this is kind of really going to make my life meaningful, what that actually does

00:14:51.960 --> 00:14:54.639
 is it ends up making you more intolerant and exclusive.

00:14:56.639 --> 00:15:00.299
 If it's your marriage and your kids and you say, well, that's where I really get meaning

00:15:00.299 --> 00:15:00.620
 in life.

00:15:00.620 --> 00:15:01.980
 That's what really satisfies me.

00:15:02.059 --> 00:15:03.139
 That's why I get up in the morning.

00:15:03.639 --> 00:15:07.360
 What's going to happen is over time, you're going to put so much pressure on your marriage.

00:15:07.360 --> 00:15:13.139
 You're going to put so much pressure on your kids to be that for you that you're going

00:15:13.139 --> 00:15:15.000
 to crush them under the weight of your expectations.

00:15:15.320 --> 00:15:16.700
 They're never going to be enough for you.

00:15:16.940 --> 00:15:18.100
 You're going to suck them dry.

00:15:19.600 --> 00:15:22.240
 All right, so anything that we use is ultimately going to fall short.

00:15:22.240 --> 00:15:25.820
 So the implication of this first point is this.

00:15:26.019 --> 00:15:32.419
 If you don't feel any spiritual longing in your life right now, don't assume it's because

00:15:32.419 --> 00:15:34.639
 you are not a spiritual person.

00:15:35.799 --> 00:15:39.039
 Instead, do an inventory of your life.

00:15:39.759 --> 00:15:41.560
 How much time do you spend on your devices?

00:15:42.279 --> 00:15:45.659
 How much money are you spending and what are you spending it on?

00:15:46.000 --> 00:15:47.159
 What are your eating habits?

00:15:47.279 --> 00:15:48.279
 What are your drinking habits?

00:15:48.279 --> 00:15:52.759
 It's how do you think about your career or your romantic life, the person that you're

00:15:52.759 --> 00:15:53.779
 dating or hoping to date?

00:15:53.819 --> 00:15:54.819
 How do you think about your wife?

00:15:54.899 --> 00:15:55.839
 How do you think about your husband?

00:15:55.959 --> 00:15:56.860
 How do you think about your kids?

00:15:57.179 --> 00:16:03.159
 Think of all of it and then ask yourself, what needs am I trying to meet with these things?

00:16:04.699 --> 00:16:06.679
 What needs am I trying to meet with these things?

00:16:07.600 --> 00:16:10.319
 And then ask yourself the really important question, is it working?

00:16:12.059 --> 00:16:13.240
 How's it working out for you?

00:16:13.240 --> 00:16:19.779
 Chances are, what you will find is that under all of this, this is what Isaiah is trying

00:16:19.779 --> 00:16:20.519
 to show us.

00:16:21.720 --> 00:16:26.259
 Under all of those things that we try to fill our lives with, you will find, if you strip

00:16:26.259 --> 00:16:33.680
 it all away, go to a cabin for a month with no phone, no internet, no devices, no distractions

00:16:33.680 --> 00:16:34.539
 and just sit.

00:16:35.560 --> 00:16:37.480
 I think most of us probably couldn't last a day.

00:16:38.720 --> 00:16:42.080
 Some of us with young kids might be like, that's the most amazing thing, I would love to

00:16:42.080 --> 00:16:46.000
 do that, you know, I think it would be amazing for a day or two, but then you've got 28 more

00:16:46.000 --> 00:16:46.379
 days.

00:16:47.180 --> 00:16:48.379
 What are you going to do with all that time?

00:16:50.180 --> 00:16:52.160
 I think some of us would be terrified to do that.

00:16:53.180 --> 00:16:58.100
 What you will find is that that inconsolable longing will well up in you, that thing you've

00:16:58.100 --> 00:16:58.840
 been running from.

00:16:59.300 --> 00:17:00.480
 It will well up in you.

00:17:01.080 --> 00:17:06.519
 And what Isaiah is trying to say is this, behind the inconsolable longing, if you listen,

00:17:06.519 --> 00:17:09.480
 you will hear the voice of God calling to you.

00:17:10.980 --> 00:17:12.740
 That's the voice of God in your life.

00:17:13.059 --> 00:17:15.400
 And we see it like a drumbeat throughout this passage.

00:17:15.779 --> 00:17:19.220
 Come, everyone who thirsts, come to the waters.

00:17:20.079 --> 00:17:23.440
 Listen diligently to me and eat what is good.

00:17:24.000 --> 00:17:28.980
 Delight yourselves in rich food, not junk food, rich food.

00:17:29.400 --> 00:17:32.879
 Come to me and hear that your soul may live.

00:17:32.880 --> 00:17:35.760
 That's the voice of God.

00:17:36.900 --> 00:17:42.560
 The reason that we have longings in this world that cannot be satisfied here is because those

00:17:42.560 --> 00:17:47.880
 longings are meant to point us outside of this world to the God who made us.

00:17:49.100 --> 00:17:54.800
 And seeking the Lord begins by recognizing that God is calling to us through our unfulfilled

00:17:54.800 --> 00:17:55.360
 longings.

00:17:55.780 --> 00:18:01.620
 The unfulfilled longings in your life are the voice of God inviting you to seek the Lord.

00:18:01.619 --> 00:18:07.019
 That's the first point, recognizing the call of God in your life.

00:18:07.319 --> 00:18:12.239
 The second point is this, second thing that this requires, is surrendering to God's ways.

00:18:13.219 --> 00:18:14.899
 This is verses 7 to 9.

00:18:15.759 --> 00:18:16.619
 It says here,

00:18:16.619 --> 00:18:20.819
 Let the wicked forsake his way and the unrighteous man his thoughts.

00:18:21.000 --> 00:18:25.819
 Let him return to the Lord that he may have compassion on him and to our God, for he will

00:18:25.819 --> 00:18:26.739
 abundantly pardon.

00:18:27.379 --> 00:18:31.319
 For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.

00:18:32.039 --> 00:18:36.119
 For as the heavens are higher than the earth, so are my ways higher than your ways and my

00:18:36.119 --> 00:18:37.679
 thoughts than your thoughts.

00:18:37.680 --> 00:18:45.600
 There is a time and a place to ask many, many questions, to explore the claims of Christianity,

00:18:45.860 --> 00:18:50.799
 to look at the evidence that is absolutely necessary and absolutely appropriate.

00:18:51.720 --> 00:18:55.640
 But at some point, Isaiah is saying there needs to be a shift.

00:18:55.640 --> 00:19:02.960
 There needs to be a shift where we stop calling God into question and we allow God to call us

00:19:02.960 --> 00:19:03.500
 into question.

00:19:04.360 --> 00:19:04.860
 Right?

00:19:04.920 --> 00:19:11.840
 There needs to be a turn where we start allowing God to question us, where we stop telling God

00:19:11.840 --> 00:19:17.840
 what we want from him and we start asking God what he wants from us, where we stop trying

00:19:17.840 --> 00:19:23.020
 to have God on our terms and we start relating to God on his terms.

00:19:23.019 --> 00:19:27.599
 And the point here is that, you know, what Isaiah is trying to say is that in order to

00:19:27.599 --> 00:19:33.279
 know God, at some point we have to be willing to surrender ourselves to God.

00:19:33.940 --> 00:19:37.599
 That's the only way that a God like this can be known.

00:19:38.019 --> 00:19:42.639
 And the problem is, I think that runs against all of our nature as human beings.

00:19:43.420 --> 00:19:47.920
 What I want, if I'm totally honest, what I would prefer is a God I can control.

00:19:49.200 --> 00:19:51.200
 I want a God that I can define.

00:19:51.200 --> 00:19:54.940
 I want a God who's going to do what I tell him to do without asking questions.

00:19:55.140 --> 00:19:56.700
 I want a gopher God.

00:19:57.279 --> 00:20:01.059
 I want a God who is exactly the kind of God I would prefer to have.

00:20:01.460 --> 00:20:06.819
 You know, Christian Smith, the sociologist, says that this is the kind of God most people

00:20:06.819 --> 00:20:10.120
 in the U.S. believe in, including most people who call themselves Christians.

00:20:10.840 --> 00:20:14.380
 Smith would say, actually, this is how they think of God.

00:20:14.940 --> 00:20:19.740
 They assume that God is this being who just wants us to be happy, just wants us to be fulfilled.

00:20:19.740 --> 00:20:21.740
 He's there if we need Him.

00:20:21.799 --> 00:20:24.380
 But otherwise, He pretty much lets us live however we want.

00:20:24.440 --> 00:20:26.620
 He's not too concerned with the day in, day out of our lives.

00:20:26.920 --> 00:20:30.900
 He says this is kind of the U.S. version of God.

00:20:32.400 --> 00:20:37.180
 And Scripture actually tells us that this is the reason our relationship with God was broken

00:20:37.180 --> 00:20:37.980
 in the first place.

00:20:37.980 --> 00:20:44.259
 Back in Genesis, it says that the first humans weren't content to allow God to be God on

00:20:44.259 --> 00:20:44.880
 His terms.

00:20:45.680 --> 00:20:50.640
 At some point, the first humans started saying, you know, we would really love to be able

00:20:50.640 --> 00:20:53.279
 to decide evil and good for ourselves.

00:20:54.299 --> 00:20:58.920
 And that's essentially a way of saying, we don't want to be subject to your terms, God.

00:20:58.940 --> 00:21:04.079
 We actually would like to start living and worshiping you on our terms in ways that we would prefer.

00:21:04.079 --> 00:21:09.599
 And that's the reason that our relationship with God was broken in the first place.

00:21:09.679 --> 00:21:13.179
 And human beings have essentially been trying to do that with God ever since.

00:21:14.259 --> 00:21:18.139
 And what you will find is there are a lot of people out there, there are a lot of Christians

00:21:18.139 --> 00:21:21.939
 who have never really experienced any intimacy with God.

00:21:22.179 --> 00:21:24.379
 You know, they have the right theology in their minds.

00:21:24.500 --> 00:21:25.779
 They know what they should believe.

00:21:26.159 --> 00:21:27.339
 They say the prayers.

00:21:27.500 --> 00:21:28.319
 They know the Bible.

00:21:28.319 --> 00:21:31.700
 They know, but they've never really experienced intimacy with God.

00:21:32.279 --> 00:21:36.740
 And I think that in some cases, that's because they've never really surrendered to God in their lives.

00:21:37.759 --> 00:21:42.119
 They know about God, but they don't know God because they've never surrendered to God.

00:21:43.700 --> 00:21:45.539
 And if you wonder, well, is that me?

00:21:45.740 --> 00:21:46.579
 Am I that person?

00:21:46.679 --> 00:21:49.980
 There are, I think, some ways that we can get clarity about our own hearts.

00:21:50.279 --> 00:21:53.480
 You know, if you want to know whether or not this applies to you, here's a question for you to consider.

00:21:53.480 --> 00:22:00.740
 Think about your own values and your own preferences and your own opinions and your stances,

00:22:00.980 --> 00:22:06.620
 especially when it comes to challenging issues like human identity or sexuality or money or power,

00:22:06.940 --> 00:22:09.079
 those things that everybody has strong feelings about.

00:22:09.940 --> 00:22:13.480
 Think about what you think about those issues and those things.

00:22:14.120 --> 00:22:16.440
 And then think about the way you imagine God to be.

00:22:17.559 --> 00:22:19.180
 And then ask yourself this.

00:22:19.559 --> 00:22:22.819
 Are there places in my faith where I feel tension?

00:22:23.480 --> 00:22:29.079
 Between my values, preferences, and ideas and what I believe about God?

00:22:29.720 --> 00:22:37.160
 Are there places where those are at odds, where I'm having to sort of choose God and God's way,

00:22:37.579 --> 00:22:42.779
 even if it runs against what I would prefer to think or believe or do?

00:22:42.860 --> 00:22:45.059
 Is there any tension like that in your life?

00:22:45.059 --> 00:22:54.639
 And if there is not any tension, if you've never felt any kind of disconnect between following God faithfully

00:22:54.639 --> 00:22:59.319
 and doing what you would prefer to do on your own, don't you think that's an odd coincidence?

00:23:00.419 --> 00:23:05.119
 In other words, don't you think it's an odd coincidence that the infinite mystery behind all reality

00:23:05.119 --> 00:23:09.000
 just happens to agree with you on all of the current cultural issues?

00:23:09.000 --> 00:23:11.220
 Don't you think that's odd?

00:23:11.420 --> 00:23:16.539
 And it's probably a sign that you're probably worshiping a God that you've made in your image

00:23:16.539 --> 00:23:20.059
 rather than the God who made you in His image.

00:23:20.619 --> 00:23:24.799
 And so one of the questions that we need to always ask ourselves as people who seek the Lord is,

00:23:25.200 --> 00:23:29.839
 am I seeking the God who made me in His image or am I trying to make God in my image?

00:23:29.839 --> 00:23:31.839
 Is there any tension?

00:23:33.299 --> 00:23:38.139
 So spiritual seeking, just to sort of pull all this together where we are so far,

00:23:38.240 --> 00:23:45.279
 is first, it's a response to God's call in our lives through the unfulfilled longings that we experience.

00:23:45.980 --> 00:23:49.439
 And at some point it requires that we surrender to God's ways,

00:23:50.319 --> 00:23:52.740
 that we allow God to begin questioning us,

00:23:53.240 --> 00:23:55.179
 that we allow God to begin defining us,

00:23:55.179 --> 00:23:59.099
 that we allow God to begin to call us and challenge us in our lives.

00:23:59.839 --> 00:24:05.379
 And then the question that arises when we begin to talk about surrender is,

00:24:05.579 --> 00:24:06.279
 well, why should we?

00:24:07.159 --> 00:24:07.459
 Right?

00:24:07.839 --> 00:24:08.639
 Why should we?

00:24:09.179 --> 00:24:12.500
 Why should we trust a God who says and does things that are so confusing?

00:24:13.019 --> 00:24:18.240
 Why should we trust and surrender to a God who says and does things that are at times blatantly offensive,

00:24:19.139 --> 00:24:23.079
 that run against the grain of our society?

00:24:23.259 --> 00:24:25.519
 Why should we surrender to a God like that?

00:24:25.519 --> 00:24:30.379
 And the answer is found in the third point, which is about God's word.

00:24:31.539 --> 00:24:35.420
 That the final thing that we need in order to seek the Lord is to embrace God's word.

00:24:35.619 --> 00:24:36.579
 Verses 10 and 11.

00:24:38.099 --> 00:24:42.859
 In verse 10 and 11, it's actually 10 through the end of the chapter, 10 through 13.

00:24:42.859 --> 00:24:48.719
 In 10 through 13, Isaiah makes this, or I'm sorry, in 10 and 11, Isaiah makes this beautiful metaphor

00:24:48.719 --> 00:24:54.559
 where he compares God's word to the rain that falls from heaven and waters the earth,

00:24:54.899 --> 00:24:57.639
 causing things to grow and causing life to flourish.

00:24:58.439 --> 00:25:04.139
 And he says here that God sends his word out into the world and that it accomplishes all of his purposes.

00:25:04.140 --> 00:25:11.660
 And on one level, this is talking about the word of God that was delivered through the prophets and the apostles

00:25:11.660 --> 00:25:14.220
 and later written down for our use.

00:25:14.300 --> 00:25:15.520
 It's referring to the scriptures.

00:25:15.759 --> 00:25:19.340
 God's word goes out through the prophets, through the apostles,

00:25:19.880 --> 00:25:22.780
 and it goes out like rain to water and nourish the earth.

00:25:22.980 --> 00:25:26.700
 But as we continue reading into verses, you know, 12 and 13,

00:25:26.920 --> 00:25:29.820
 we realize that this is saying much more than that.

00:25:29.819 --> 00:25:34.960
 Because if you read to the end of the chapter, it's saying that when God's word comes,

00:25:35.299 --> 00:25:37.240
 the whole world is going to rejoice.

00:25:37.379 --> 00:25:40.119
 It describes the very mountains breaking out singing.

00:25:40.379 --> 00:25:43.539
 It describes the trees clapping their hands with joy.

00:25:45.059 --> 00:25:49.559
 And the reason is because this word, when it goes out from God,

00:25:49.659 --> 00:25:53.759
 this word is going to heal all that is broken in the world.

00:25:53.759 --> 00:25:57.079
 It says instead of thorns, you're going to see cypress trees.

00:25:57.220 --> 00:25:59.799
 Instead of briars, myrtles will bloom.

00:26:00.039 --> 00:26:02.339
 Instead of sadness, you'll have celebration.

00:26:03.240 --> 00:26:05.000
 You know, I love the sound of music outside,

00:26:05.079 --> 00:26:08.579
 and I love to imagine the whole world just filled with the sound of celebration.

00:26:09.480 --> 00:26:09.919
 Right?

00:26:09.960 --> 00:26:11.559
 It's not just people playing instruments.

00:26:12.359 --> 00:26:15.099
 Creation itself is singing and celebrating,

00:26:15.240 --> 00:26:17.299
 and there's music coming up from the very ground.

00:26:18.220 --> 00:26:18.700
 Right?

00:26:18.740 --> 00:26:20.379
 This is an amazing image.

00:26:21.399 --> 00:26:21.659
 Right?

00:26:21.659 --> 00:26:25.960
 So this sort of global celebration, because the world is going to be healed,

00:26:26.019 --> 00:26:29.779
 instead of sickness and death, life is going to flourish eternally.

00:26:29.819 --> 00:26:32.179
 And you say, what in the world could this be talking about?

00:26:32.859 --> 00:26:33.980
 What is this word?

00:26:35.779 --> 00:26:37.879
 And, you know, for eight centuries or so,

00:26:37.939 --> 00:26:42.799
 it probably just seemed like really wonderful poetic license on the part of Isaiah.

00:26:42.799 --> 00:26:46.899
 And then eight centuries later, John wrote these words.

00:26:48.299 --> 00:26:54.899
 The Word, capital W, became flesh and dwelt among us.

00:26:54.900 --> 00:26:57.400
 That completely changes how we read Isaiah.

00:26:58.100 --> 00:27:01.700
 The Word goes out and accomplishes all of God's purposes.

00:27:02.320 --> 00:27:06.420
 John is saying, well, that Word has come out, and it became flesh.

00:27:07.460 --> 00:27:08.900
 And we have seen His glory.

00:27:09.060 --> 00:27:13.600
 Glory is of the only Son from the Father, full of grace and truth.

00:27:13.700 --> 00:27:14.620
 John 1.14.

00:27:14.619 --> 00:27:17.159
 And, of course, he's talking about the birth of Jesus Christ.

00:27:19.099 --> 00:27:25.839
 Isaiah says the time is going to come when the infinite God of the universe is going to become intimately knowable.

00:27:26.579 --> 00:27:33.439
 And when Jesus was born, John and many others recognized the time has come.

00:27:33.440 --> 00:27:36.559
 Now God has made Himself knowable.

00:27:36.720 --> 00:27:38.940
 Now the Word has gone out, but not like we thought.

00:27:39.600 --> 00:27:42.920
 The Word has actually come in the form of a human being.

00:27:43.360 --> 00:27:45.580
 This is the fulfillment of Isaiah's prophecy.

00:27:46.700 --> 00:27:48.720
 But, of course, a problem still remained.

00:27:49.640 --> 00:27:50.660
 There's a contradiction.

00:27:51.320 --> 00:27:54.440
 If you read Isaiah 55, there's a contradiction in this passage.

00:27:55.380 --> 00:27:56.660
 Verse 1, God says,

00:27:57.160 --> 00:28:01.680
 You can come to Me, and you can come without money and without price.

00:28:01.680 --> 00:28:05.799
 It's going to cost you nothing to come and drink this living water.

00:28:06.940 --> 00:28:13.980
 And yet, down in verse 7, it says that human beings are wicked and unrighteous because we rejected God.

00:28:14.420 --> 00:28:19.160
 And the implication of that language is that because of that, we have a debt that needs to be paid.

00:28:19.960 --> 00:28:20.960
 We're unrighteous.

00:28:21.240 --> 00:28:24.519
 We're wicked because we've turned away from the God who made us.

00:28:24.759 --> 00:28:26.660
 So how can both of these things be true?

00:28:26.660 --> 00:28:28.860
 How can God look at people and say,

00:28:29.320 --> 00:28:30.680
 Come to Me, it's going to cost you nothing.

00:28:30.680 --> 00:28:31.799
 This is free for you.

00:28:32.640 --> 00:28:33.900
 And then a few verses later say,

00:28:34.019 --> 00:28:37.400
 Actually, there's a major debt that is owed because of what you've done.

00:28:39.720 --> 00:28:45.000
 Jesus came not only to show us what God is like in terms of His heart and His character,

00:28:45.400 --> 00:28:47.519
 but He came to deal with that debt.

00:28:48.400 --> 00:28:49.799
 He came to pay it,

00:28:50.640 --> 00:28:53.420
 which cancels the record of sin against human beings,

00:28:54.019 --> 00:28:57.820
 which Jesus did ultimately by dying on the cross in our place.

00:28:57.819 --> 00:29:05.639
 And what we recognize is the Word has gone out and has accomplished God's purposes by dying on a cross

00:29:05.639 --> 00:29:08.700
 so that God could say to the world,

00:29:09.279 --> 00:29:10.819
 Come, all who are thirsty.

00:29:11.919 --> 00:29:13.159
 Come, drink.

00:29:13.779 --> 00:29:14.879
 Come, all who are hungry.

00:29:15.079 --> 00:29:15.879
 Eat rich food.

00:29:16.679 --> 00:29:17.480
 Come without money.

00:29:17.659 --> 00:29:18.480
 Come without price.

00:29:18.700 --> 00:29:19.899
 It's not going to cost you anything.

00:29:20.159 --> 00:29:21.200
 This is free for you.

00:29:21.419 --> 00:29:21.659
 Why?

00:29:21.800 --> 00:29:23.100
 Because it's already been paid for.

00:29:23.259 --> 00:29:24.200
 It's already been purchased.

00:29:24.960 --> 00:29:28.759
 Because my Word has accomplished my purposes in the world.

00:29:30.019 --> 00:29:30.120
 Right?

00:29:30.220 --> 00:29:32.180
 So if you hold all of this together,

00:29:32.340 --> 00:29:34.300
 this is why our church exists.

00:29:35.580 --> 00:29:36.759
 This is the reason.

00:29:36.759 --> 00:29:42.519
 Because we believe that now is the time that Isaiah foretold centuries ago.

00:29:42.980 --> 00:29:49.460
 Now is the time when the infinite mystery behind all of reality has made Himself intimately knowable

00:29:49.460 --> 00:29:52.259
 through the Word become flesh, Jesus Christ.

00:29:52.539 --> 00:29:53.379
 Now is the time.

00:29:53.599 --> 00:29:54.859
 It's only going to happen once.

00:29:56.299 --> 00:29:57.440
 So this is it.

00:29:57.440 --> 00:30:02.820
 So this is why we are committed to seeing everybody,

00:30:03.220 --> 00:30:06.820
 every man, woman, and child in the DMV come to know the God who made them.

00:30:07.600 --> 00:30:11.759
 And then ideally, through the work of churches like ours and many other churches in the city,

00:30:12.640 --> 00:30:14.440
 that the gospel will go out.

00:30:14.500 --> 00:30:16.200
 And through the work of the church throughout the world,

00:30:16.320 --> 00:30:19.740
 one day every man, woman, and child in existence from every tribe, tongue, and nation

00:30:19.740 --> 00:30:24.600
 will come to know that Jesus Christ is the Word become flesh

00:30:24.600 --> 00:30:26.700
 who came so that they might know their Creator.

00:30:26.700 --> 00:30:28.000
 This is why we're here.

00:30:28.220 --> 00:30:30.240
 It's the thing that animates us as a church.

00:30:30.580 --> 00:30:33.740
 And this is why, by the way, we have some of the values that we have.

00:30:33.799 --> 00:30:34.880
 If you look at our values,

00:30:35.360 --> 00:30:36.960
 and we can go to the next slide to see these values,

00:30:37.279 --> 00:30:40.200
 some of these values come directly out of this commitment

00:30:40.200 --> 00:30:43.700
 to see people come to know the Lord, to be joined to God.

00:30:44.460 --> 00:30:48.360
 We have a value, first and foremost, of gospel centrality at Church of the Advent.

00:30:48.500 --> 00:30:50.740
 That means that everything that we do,

00:30:50.940 --> 00:30:52.940
 our tone, our posture, our strategy,

00:30:53.080 --> 00:30:54.680
 is all rooted in the gospel.

00:30:54.680 --> 00:30:57.820
 The good news that Jesus has paid the price

00:30:57.820 --> 00:31:00.720
 so that we can come and eat and drink freely

00:31:00.720 --> 00:31:02.500
 so that the world can be healed.

00:31:03.580 --> 00:31:06.140
 Gospel centrality, it's the center of everything that we do.

00:31:07.060 --> 00:31:08.400
 We also are Anglicans,

00:31:08.480 --> 00:31:11.120
 not because we hold Anglicanism above Jesus.

00:31:11.640 --> 00:31:13.060
 Jesus is first and foremost.

00:31:13.759 --> 00:31:16.160
 But what we see in Anglican spirituality for us

00:31:16.160 --> 00:31:18.420
 is that it's an entire spiritual tradition

00:31:18.420 --> 00:31:21.880
 that seeks to immerse us in Scripture,

00:31:22.620 --> 00:31:24.320
 immerse us in God's Word.

00:31:24.539 --> 00:31:27.440
 The idea behind being Anglican is that we want to pray Scripture.

00:31:27.740 --> 00:31:29.480
 We want to speak Scripture together.

00:31:29.779 --> 00:31:31.860
 We want our days and weeks and months and years

00:31:31.860 --> 00:31:34.480
 structured by and saturated by Scripture.

00:31:34.480 --> 00:31:37.599
 And that we structure our time

00:31:37.599 --> 00:31:40.160
 and structure our months and seasons

00:31:40.160 --> 00:31:42.599
 along the lines of the liturgical calendar,

00:31:42.720 --> 00:31:45.279
 which is a ray of reminding ourselves again and again and again

00:31:45.279 --> 00:31:47.339
 of the good news of the gospel.

00:31:48.019 --> 00:31:50.400
 And then finally, compassionate orthodoxy.

00:31:51.140 --> 00:31:53.579
 That is to say, we believe in biblical truth.

00:31:53.680 --> 00:31:54.579
 We believe that it's essential.

00:31:55.299 --> 00:31:59.400
 We believe that truth is meant to be proclaimed in a certain way.

00:31:59.779 --> 00:32:02.299
 You know, songs have both words and melody.

00:32:02.299 --> 00:32:05.899
 And if you were to speak the words of a song without the melody,

00:32:05.980 --> 00:32:06.659
 it's not the song.

00:32:07.960 --> 00:32:10.059
 And in the same way, the gospel has words and melody.

00:32:10.159 --> 00:32:12.039
 The gospel has truth, but it also has love.

00:32:13.220 --> 00:32:16.559
 And when you speak the truth of the gospel in unloving ways,

00:32:16.819 --> 00:32:18.279
 you undercut the gospel.

00:32:19.259 --> 00:32:21.200
 And so we as a church always want to be people

00:32:21.200 --> 00:32:22.799
 who are committed to orthodoxy,

00:32:23.279 --> 00:32:26.879
 but we know that that gospel orthodoxy is meant to be proclaimed

00:32:26.879 --> 00:32:31.339
 with a tone of love and humility and compassion.

00:32:31.339 --> 00:32:31.819
 Why?

00:32:31.819 --> 00:32:32.980
 Because we didn't earn it.

00:32:33.819 --> 00:32:36.319
 The only reason that we're here and any of us belong to the Lord

00:32:36.319 --> 00:32:37.159
 is because of grace.

00:32:38.460 --> 00:32:42.619
 And so that shapes the tone with which we hold to our orthodoxy

00:32:42.619 --> 00:32:44.980
 and relate to people who disagree with us,

00:32:45.379 --> 00:32:47.099
 always with a tone of compassion.

00:32:48.119 --> 00:32:51.679
 So we believe that now is the time when God has made himself knowable

00:32:51.679 --> 00:32:54.480
 and that now is the time for people everywhere to seek the Lord

00:32:54.480 --> 00:32:55.460
 while he may be found.

00:32:55.460 --> 00:33:01.799
 This has always been and will always be a central part of the DNA of Church of the Advent.

00:33:02.600 --> 00:33:03.299
 Let's pray.

00:33:03.299 --> 00:33:10.779
 Lord, we thank you and recognize that this is ultimately something that you're doing in the world.

00:33:10.779 --> 00:33:18.960
 No strategy, no initiative that we might dream up can change a single human heart.

00:33:18.960 --> 00:33:23.680
 Lord, your Holy Spirit is changing hearts right and left.

00:33:23.680 --> 00:33:29.060
 Lord, we know that there are many people, maybe some here in this room, maybe some listening online,

00:33:29.220 --> 00:33:33.960
 maybe some at this big party that's happening in Tacoma Park outside right now

00:33:33.960 --> 00:33:38.380
 that hopefully many of us will get to go join in a little bit later today.

00:33:38.380 --> 00:33:41.240
 We know there are lots of people who don't even know they're hungry for you,

00:33:41.520 --> 00:33:44.300
 but who are nevertheless people who are created by you,

00:33:44.400 --> 00:33:48.180
 people whom you love, people whom you were willing to die for,

00:33:48.880 --> 00:33:52.080
 and people who simply need to recognize the God who made them

00:33:52.080 --> 00:33:54.460
 is already speaking to them through their longings.

00:33:55.260 --> 00:34:01.200
 And Lord, we pray that we would be people who are bold and loving and humble

00:34:01.200 --> 00:34:04.700
 and courageous in our willingness to speak the gospel.

00:34:05.440 --> 00:34:08.300
 Lord, trusting your Holy Spirit to do the work.

00:34:08.820 --> 00:34:09.800
 Of opening hearts.

00:34:10.539 --> 00:34:12.420
 We pray this, that we might glorify you,

00:34:12.519 --> 00:34:14.599
 and that this desire might one day be realized,

00:34:14.700 --> 00:34:16.099
 that every tribe, tongue, and nation,

00:34:16.660 --> 00:34:19.160
 people would recognize you as their Lord and King.

00:34:19.860 --> 00:34:21.400
 We pray this in the name of Jesus Christ.

00:34:21.660 --> 00:34:21.880
 Amen.