WEBVTT

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 So I'd like to ask Jay Posnikoff to come forward.

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 And one of the things that Jay is doing, he only found out a little while ago,

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 but he's going to be an instructor at the Nipawin Bible College.

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 So that's exciting to know that we have, you know, he was at Hillsdale,

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 and now he's going to go over to NBC and be an instructor there.

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 So thank you, Jay.

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 Thank you.

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 Good morning. Good to see you again.

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 So as Charles said, my name is Jay Posnikoff.

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 I'm here with my wife, Caitlin, and our two kids,

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 and also their grandpa and great-grandpa.

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 So this is our first time at Davidson Community Bible Church,

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 but certainly not our first time in the Davidson area.

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 We've lived in Saskatchewan our whole lives,

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 and we've stopped across the highway on countless occasions as we've traveled between Saskatoon and Regina.

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 And also, as Charles was saying, I've recently been hired as an instructor at Nipawin Bible College,

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 but we currently live in Regina, where I am serving Hillsdale Baptist Church as an intern.

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 And as you probably know, Hillsdale is associated with the Baptist General Conference of Canada,

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 which is, as you've heard, the same denomination that you've recently joined.

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 And that means our churches are sisters, and sisters need to help each other out.

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 One of the ways sister churches can help each other out is by sharing preachers.

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 The senior pastor of our church heard that Pastor Josh was going on a well-deserved sabbatical,

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 so that's why I'm here today.

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 It is an honor and a privilege to preach the word to you this morning,

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 and thank you for the hospitality you've shown us already.

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 The text for my sermon is found in the Old Testament.

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 It was written by a wise old king.

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 You can make a case that he was the second wisest man to ever walk the face of the earth.

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 In one sense, he lived in a context very different from our own.

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 And yet, when we read his ancient writings, we find some striking parallels to our current situation.

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 Before we open our Bibles, I want to identify some foundational assumptions and beliefs

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 that are presently shaping our culture.

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 And please stay with me as I speak somewhat abstractly here.

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 I promise to make things more concrete and practical as we move on.

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 Perhaps you've heard the saying, ideas have consequences.

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 Well, the ideas that our society has gradually been embracing over the last 60 years are having consequences.

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 We see changes around us in every direction.

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 Think about the realms of communication or education, ethics, and shopping, for example.

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 These aspects of our Canadian experience are quite different than they were even 25 years ago.

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 Some of these changes are due to advances in technology.

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 But a lot of the changes we notice are the consequences of what could be called replacement ideas.

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 These are basic ideas or foundational ideas about reality that have replaced the beliefs held or assumed by most of our parents and grandparents.

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 Philosophers and sociologists have a label for the atmosphere that's resulted from this exchange of ideas.

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 And that label, maybe you've heard it before, is postmodernism.

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 Postmodernism.

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 The postmodern atmosphere or ethos has been picking up steam steadily since the 1960s.

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 And we're now at a point where the average young adult has thoroughly postmodern assumptions.

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 They've often picked up these assumptions slowly and unconsciously as they live their lives through screens.

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 Apps, movies, TV, social media, texting, video games, etc.

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 Most of these technologies aren't inherently evil, but they aren't inherently good either.

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 Technology disciples us one way or another.

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 Of course, many older adults have postmodern assumptions too.

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 But Generation X, baby boomers, and today's great-grandparents observed a society that functioned on the ideas that postmodernism is replacing.

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 And that's no longer the case for younger people.

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 In the world we live in, the five following beliefs, postmodern beliefs, are communicated daily in some form or another.

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 Number one, there is no truth with a capital T.

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 We can't know it because we haven't experienced everything or heard everyone's voice yet.

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 Small-t truth is communally constructed.

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 That is to say, truth is constructed by the community.

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 A given community may be tied to a physical location or exist via the internet.

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 Belief number two, all gods and religions are of equal value.

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 Anyone who chooses to be spiritual or religious is making a choice based on their upbringing or personal taste, just like they would at a buffet.

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 Number three, history is a complex series of random, disconnected events.

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 There is no rhyme or reason to the past, and the human race has nothing to look forward to.

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 An all-encompassing, coherent story that applies to everyone cannot be told.

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 Postmodern assumption number four, every form of self-expression that doesn't hurt others should be accepted and celebrated.

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 Intolerant people who won't accept and celebrate all such behaviors should be criticized and regarded with suspicion.

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 And postmodern belief number five, self is sovereign.

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 Whatever feels good must be right.

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 No one can tell me I am wrong.

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 These beliefs are relatively new to Western society, at least at a popular level.

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 But we know from Scripture that there is nothing new under the sun.

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 One biblical figure in particular held to very similar beliefs, and he decided to follow through on them.

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 His story is scattered throughout the Old Testament, but the opening chapters of Ecclesiastes are where we'll focus this morning.

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 Please turn there with me.

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 The opening chapters of Ecclesiastes would be page 539 in the Pew Bible.

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 I'm reading from the NIV.

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 The words of the teacher, son of David, king in Jerusalem.

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 Meaningless, meaningless, says the teacher.

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 Utterly meaningless.

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 Everything is meaningless.

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 What do people gain from all their labors at which they toil under the sun?

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 Generations come and generations go, but the earth remains forever.

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 The sun rises and the sun sets and hurries back to where it rises.

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 The wind blows to the south and turns to the north.

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 Round and round it goes, ever returning on its course.

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 All streams flow into the sea, yet the sea is never full.

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 To the place the streams come from, there they return again.

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 All things are wearisome, more than one can say.

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 The eye never has enough of seeing, nor the ear its fill of hearing.

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 What has been will be again.

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 What has been done will be done again.

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 There is nothing new under the sun.

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 Is there anything of which one can say, look, this is something new.

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 It was here already long ago.

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 It was here before our time.

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 No one remembers the former generations.

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 And even those yet to come will not be remembered by those who follow them.

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 The question that immediately confronts us is, who is this nameless teacher?

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 These are his words, so if we know who he is, we're going to have a better understanding of them.

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 If I pick up a book, and I haven't heard of the author before, I want to find out who that author is.

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 Where is he coming from?

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 What should I expect?

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 Who are his influences?

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 Well, in this case, we learn that the man behind Ecclesiastes is Jewish royalty.

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 More specifically, he's a son of David, king in Jerusalem.

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 As I was meditating on this passage this week, it dawned on me that we're talking about a son of David in Davidson.

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 I didn't plan on that, but there you have it.

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 Now, David only had one son who really became king in Jerusalem, so the obvious answer to our question would be none other than King Solomon.

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 But some Christians are skeptical about that conclusion.

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 They seriously doubt that he wrote Ecclesiastes.

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 I think that's mistaken and sad, because they can't read Ecclesiastes with the knowledge that Solomon wrote it.

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 Again, when you know who the author of a book is, you're going to have a better understanding of it.

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 I believe we're supposed to know that this is Solomon writing, because he essentially says so.

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 It's about as clear as it would be if I said,

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 the man I'm thinking of is the son of Pierre Trudeau.

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 He's the prime minister in Ottawa, and he used to be a teacher.

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 You all know who I'm talking about.

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 And we should all know who the author of Ecclesiastes is, because he tells us in three places.

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 We've already seen one of them.

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 Although, to be fair, the objection is that son can sometimes mean descendant in Scripture.

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 So verse 1 alone is not conclusive evidence pointing towards Solomon.

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 It could have been another one of David's descendants who was king in Jerusalem.

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 Then in verse 16 of chapter 1, we read this.

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 Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me.

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 This is the second piece of evidence that points to Solomon.

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 We know from 1 Kings 10 that King Solomon was greater in riches and wisdom than all the other kings of the earth.

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 But some Christians will read Ecclesiastes 1.16 and say,

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 that can't be Solomon because only David had ruled over Jerusalem before him.

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 I could point you to a commentary where this objection is made.

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 But it doesn't hold water.

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 David was the only Israelite king before Solomon to rule over Jerusalem.

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 But Jerusalem had already been a city for centuries.

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 Many kings ruled over it before David did.

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 In fact, two kings of Jerusalem whose names end with Zedek are mentioned in the Bible.

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 Remember Melchizedek from Genesis 14?

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 Well, he's described as the king of Salem,

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 which Psalm 76 tells us is a short form of Jerusalem.

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 Then in Joshua 10, we learn about a Canaanite king of Jerusalem named Adonizetek.

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 Of course, there would have been many more kings of Jerusalem than these two Zedek's.

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 But these are the two that are mentioned in Scripture.

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 So, this second piece of evidence,

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 where the author claims to have increased in wisdom more than anyone who ruled over Jerusalem before him,

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 makes perfect sense if Solomon wrote it.

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 The third piece of evidence is found in the second chapter of Ecclesiastes, verse 7.

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 I also owned more herds and flocks than anyone in Jerusalem before me.

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 This is an indication of his wealth.

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 Earlier in Ecclesiastes, we heard about the king's unprecedented wisdom.

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 Now we're hearing about his unprecedented wealth.

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 If we bring these three strands of evidence together, here's what they amount to.

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 The author of Ecclesiastes is a son of David,

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 who is also the wisest and wealthiest king to ever rule over Jerusalem.

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 The Old Testament describes no other king of Jerusalem in those terms.

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 To me, that proves beyond a reasonable doubt that the author of Ecclesiastes is Solomon.

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 Solomon is the guy.

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 Therefore, for the rest of this message, I'm going to refer to the author of Ecclesiastes as Solomon.

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 After introducing himself, Solomon the teacher begins to teach in verse 2 of our passage.

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 Ecclesiastes 1, verse 2.

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 Meaningless.

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 Meaningless.

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 Other translations will say vanity.

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 Futile.

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 Pointless.

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 Vapor.

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 Everything is meaningless.

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 Feel the weight of that statement for a moment.

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 Pointless.

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 Meaningless.

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 Absolutely everything is meaningless.

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 There is no point to anything you do.

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 No real reason to get out of bed this morning.

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 No reason to put a smile on your face or to go to work or to eat.

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 It's all meaningless.

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 It's all meaningless.

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 Already we can see a link between the postmodern beliefs of our culture and the teaching of Solomon.

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 There's actually a name for this particular outlook on life that university students might learn about in a philosophy class.

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 It's called nihilism.

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 N-I-H-I-L-I-S-M.

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 Nihilism.

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 I would suggest that it's the most logical outworking of postmodernism.

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 If the five beliefs I outlined earlier are your starting point, nihilism is where you should end up.

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 It's a depressing and overwhelming philosophy.

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 Why do we have such a shortage of pastors coming down the pipe?

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 Partly because of nihilism.

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 Young adults are growing up thinking that this world, this life is meaningless.

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 Solomon writes the next nine verses from this hopeless perspective.

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 He wonders aloud what people gain from all their labors under the sun.

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 The sun is almost like the villain of Ecclesiastes.

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 It appears 32 times, which is twice as much as it does in any other book of the Bible.

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 Psalms is the next closest with 16.

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 We usually welcome the sun in Saskatchewan.

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 We welcome it and we think that it's a great thing.

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 But if you've spent time in a desert or a hot climate like the Middle East,

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 you'll know that the sun is more of an enemy than a friend.

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 It beats down on you day after day after day.

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 Meaningless.

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 You'll notice that Solomon portrays nature as constant in this first lecture.

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 The earth, the sun, the wind, streams that flow into the sea,

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 these are all permanent in Solomon's mind.

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 But people are portrayed as temporary.

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 The generations come and go.

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 No one remembers the former generations.

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 And the future generations won't be remembered by those who follow them.

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 It's apparent that Solomon has done a lot of observing and reflecting.

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 He knows from decades of experience that the eye never has enough of seeing,

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 nor the ear its fill of hearing.

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 He's seen all that goes on under the meaningless sun,

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 and he comes to the meaningless conclusion that there's nothing new.

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 Anything that appears to be new is just something old in a new disguise.

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 How meaningless.

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 Next, Solomon pulls back the curtain a bit and reveals

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 how he came to the conclusion that everything is meaningless.

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 Verse 12.

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 I, the teacher, was king over Israel in Jerusalem.

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 Now, I'm not sure if the NIV's translation is best here.

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 Monarchs nearly always reign until they die.

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 Queen Elizabeth II would be our example of that.

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 Some people even use this as an argument against Solomon's authorship.

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 The translation choice the NIV has made is certainly legitimate.

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 It's possible.

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 But I think a translation like the NASB, which says,

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 I have been king over Israel in Jerusalem, eliminates any confusion.

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 Earlier in Solomon's reign, as king over Israel in Jerusalem,

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 he decided to apply his mind to study and to explore by wisdom

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 all that is done under the heavens.

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 Verse 13.

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 This is one of the places where knowing Solomon's identity and background is important.

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 You see, his reign was unusually peaceful.

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 1 Kings 4 informs us that Solomon had a large kingdom with peace on all sides

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 and that during his lifetime, the people of Israel and Judah lived in safety.

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 Solomon had very few military threats from without

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 and very few threats from within.

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 Remember, there was no democracy or official opposition party in Israel.

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 He had all the power, wisdom, and wealth he could ever want.

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 Everyone was beneath him.

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 Slaves and servants were at his beck and call.

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 But then a terrible thing happened.

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 Solomon got bored.

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 There's been a glaring absence thus far in the book of Ecclesiastes.

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 We've made it to the first half of verse 13 without hearing about God once.

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 The second half of verse 13 is the first we hear of him.

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 What a heavy burden God has laid on mankind.

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 Solomon uses his wisdom to explore everything that happens under the sun

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 and he comes away with the sense that God has laid a heavy burden on mankind.

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 But let's back up for a minute.

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 How did he ever get into this position?

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 Shortly after Solomon became king, the Lord appeared to him in a dream.

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 In that dream, God makes a remarkable offer.

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 Ask for whatever you want me to give you.

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 As you may recall, Solomon asks for a discerning heart

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 to govern God's people and to distinguish between right and wrong.

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 It's fascinating that hardly any English translations of the Bible

00:20:54.059 --> 00:20:56.839
 use the word wisdom in Solomon's request.

00:20:57.440 --> 00:20:59.940
 He doesn't ask for wisdom exactly.

00:21:00.380 --> 00:21:03.339
 He also doesn't just ask for discernment in general.

00:21:03.339 --> 00:21:09.579
 He asks for discernment in order to lead and judge Israel well.

00:21:10.500 --> 00:21:11.539
 That's significant.

00:21:12.980 --> 00:21:18.200
 Upon hearing Solomon's request, the Lord promises to give Solomon wealth and honor

00:21:18.200 --> 00:21:20.519
 in addition to what he asked for.

00:21:21.600 --> 00:21:25.019
 Moreover, God promises Solomon a long life

00:21:25.019 --> 00:21:29.140
 if he'll only walk in obedience to him.

00:21:31.120 --> 00:21:34.799
 We left off a minute or two ago with Solomon's boredom.

00:21:35.319 --> 00:21:39.380
 We established that he had everything he could ever want.

00:21:39.920 --> 00:21:44.840
 And we've just backtracked a bit to show that he had everything he could ever want

00:21:44.840 --> 00:21:47.900
 because God had given it to him.

00:21:48.860 --> 00:21:54.000
 Then Solomon gets to a point where he's looking for the next thing that will excite him.

00:21:54.640 --> 00:21:57.019
 We'd call it a midlife crisis.

00:21:58.420 --> 00:22:01.660
 I'm going to guess, and this is an educated guess,

00:22:01.740 --> 00:22:06.259
 that it was right around the time the Lord's temple was being completed

00:22:06.259 --> 00:22:09.160
 that this boredom started to set in.

00:22:09.160 --> 00:22:16.040
 If my guess is correct, this is only 11 years into his 40-year reign.

00:22:16.039 --> 00:22:28.539
 Solomon had to face that test.

00:22:28.539 --> 00:22:40.000
 Solomon had to face that test.

00:22:40.000 --> 00:22:40.599
 Solomon had to face that test.

00:22:40.599 --> 00:22:48.259
 He accomplished everything he was expected to accomplish after only 11 years as king.

00:22:49.259 --> 00:22:56.019
 We know from 1 Kings that Solomon had 29 years left on the throne.

00:22:56.019 --> 00:23:02.240
 That's a long time, especially for a man who has a massive longing for significance.

00:23:02.879 --> 00:23:08.940
 So Solomon resolves to pursue something truly meaningful,

00:23:09.440 --> 00:23:12.139
 something that will satisfy his longing.

00:23:12.140 --> 00:23:14.720
 It becomes his obsession.

00:23:16.180 --> 00:23:19.820
 But God fades into the background.

00:23:22.000 --> 00:23:24.480
 Wisdom is the first thing Solomon tries.

00:23:25.300 --> 00:23:26.500
 He reads philosophy.

00:23:26.680 --> 00:23:27.840
 He hangs out with the scholars.

00:23:28.300 --> 00:23:29.360
 He becomes an intellectual.

00:23:29.359 --> 00:23:33.379
 That turns out to be meaningless.

00:23:34.579 --> 00:23:37.259
 But he does learn something of value in the process.

00:23:38.319 --> 00:23:40.779
 With much wisdom comes much sorrow.

00:23:41.619 --> 00:23:44.000
 The more knowledge, the more grief.

00:23:45.599 --> 00:23:48.859
 After wisdom, Solomon pursues madness and folly.

00:23:49.619 --> 00:23:55.579
 He associates madness with laughter and folly with wine in the next chapter.

00:23:55.579 --> 00:24:01.240
 The picture we get is of someone who temporarily escapes responsibility

00:24:01.240 --> 00:24:04.699
 and forgets the problems of life.

00:24:05.359 --> 00:24:07.639
 Today, this is the perpetual partier.

00:24:08.500 --> 00:24:12.960
 Or it's the basement dweller who gets drunk on his couch

00:24:12.960 --> 00:24:16.419
 while he binge watches some foolish comedy show past 2 a.m.

00:24:17.500 --> 00:24:21.539
 Madness and folly turn out to be like chasing after the wind.

00:24:22.759 --> 00:24:24.319
 You never catch it.

00:24:24.319 --> 00:24:30.559
 Madness and folly never satisfy your deepest longing, warns Solomon.

00:24:32.480 --> 00:24:35.059
 Solomon's obsession continues to plague him.

00:24:35.319 --> 00:24:37.259
 So he pursues pleasure next.

00:24:38.759 --> 00:24:42.980
 This is the one that a lot of middle class people get stuck on in our society.

00:24:43.960 --> 00:24:48.379
 The difference between Solomon and most pleasure seekers in our day

00:24:48.380 --> 00:24:55.400
 is that they don't have the resources or the money to finance all their pleasures.

00:24:56.360 --> 00:24:58.300
 They never reach their mountaintop,

00:24:58.440 --> 00:25:05.720
 so they keep pursuing small doses of pleasure on the weekends

00:25:05.720 --> 00:25:07.140
 and whenever they get a chance.

00:25:07.140 --> 00:25:14.680
 In chapter 2, we read about some of these things that Solomon thinks will bring him pleasure.

00:25:15.380 --> 00:25:17.160
 I undertook great projects.

00:25:17.520 --> 00:25:21.460
 I built houses for myself and planted vineyards.

00:25:22.460 --> 00:25:27.940
 Of course, today, people will build a big house for themselves

00:25:27.940 --> 00:25:33.200
 or a big cabin thinking that that will give them what they're seeking.

00:25:34.759 --> 00:25:36.580
 It says in verse 7,

00:25:36.579 --> 00:25:47.659
 Thankfully, we don't have a direct parallel to this today in Canada,

00:25:47.859 --> 00:25:54.039
 but the business owner might try to increase his business in such a way

00:25:54.039 --> 00:25:59.220
 that he can hire more and more employees and have power over them.

00:25:59.220 --> 00:26:03.500
 In verse 7 of chapter 2, Solomon says,

00:26:03.640 --> 00:26:10.500
 I bought, sorry, I own more herds and flocks than anyone in Jerusalem before me.

00:26:11.680 --> 00:26:17.680
 The farmer and his livestock, he thinks that they will satisfy his desires.

00:26:19.779 --> 00:26:24.500
 Silver, gold, and treasure are mentioned in verse 8.

00:26:26.180 --> 00:26:28.539
 There's not a whole lot of difference today.

00:26:28.539 --> 00:26:30.019
 Money and stocks.

00:26:30.759 --> 00:26:33.539
 People think this is what will satisfy them.

00:26:35.159 --> 00:26:41.259
 Also in verse 8, Solomon says that he acquired singers, male and female,

00:26:43.180 --> 00:26:44.920
 concerts, entertainment.

00:26:45.700 --> 00:26:48.619
 That's what people think will satisfy them today.

00:26:49.759 --> 00:26:55.099
 And also in verse 8, it says that he acquired a harem.

00:26:55.420 --> 00:26:57.960
 Now, I was going to explain that a little bit,

00:26:57.960 --> 00:27:00.500
 but we could just think of maybe mistresses in waiting.

00:27:00.720 --> 00:27:03.340
 I realize there are kids in the service,

00:27:03.480 --> 00:27:06.279
 and I'm not going to be more explicit than that.

00:27:07.840 --> 00:27:10.100
 Apart from slavery and a harem,

00:27:10.620 --> 00:27:11.860
 these things aren't sinful,

00:27:12.400 --> 00:27:16.000
 but Solomon made them his delight.

00:27:16.000 --> 00:27:19.259
 And that's where he went wrong.

00:27:20.880 --> 00:27:22.960
 And they turned out to be meaningless.

00:27:25.039 --> 00:27:26.759
 You'll see at the end of verse 8 there,

00:27:27.059 --> 00:27:29.319
 he talks about the delights of a man's heart.

00:27:30.819 --> 00:27:36.299
 Men, I think the majority of us have walked a mile in Solomon's shoes to some extent.

00:27:36.299 --> 00:27:42.119
 Women, don't feel bad if you can't quite relate to Solomon here.

00:27:42.240 --> 00:27:46.220
 Maybe he infuriates you or disgusts you.

00:27:46.759 --> 00:27:49.639
 The truth is, he's a red-blooded male,

00:27:49.960 --> 00:27:55.539
 searching desperately for meaning and significance in ways that are tempting to men.

00:27:56.819 --> 00:28:00.319
 Women tend to have slightly different desires,

00:28:00.319 --> 00:28:02.799
 and they try to satisfy them in different ways.

00:28:03.919 --> 00:28:07.460
 For example, a Christian author by the name of Christina Fox

00:28:07.460 --> 00:28:13.299
 suggests that mothers try to satisfy the longings of their hearts

00:28:13.299 --> 00:28:21.099
 by pursuing children, achievement and success, comfort, control, and approval.

00:28:22.039 --> 00:28:25.240
 Once again, these things aren't wrong in themselves,

00:28:25.240 --> 00:28:30.000
 but when they become your heart's delight,

00:28:30.720 --> 00:28:32.900
 then they do.

00:28:33.099 --> 00:28:34.680
 They do become wrong.

00:28:36.420 --> 00:28:41.240
 In verse 10, we see that Solomon denied himself nothing his eyes desired.

00:28:42.259 --> 00:28:44.900
 I denied myself nothing my eyes desired.

00:28:45.019 --> 00:28:48.400
 I refused my heart no pleasure.

00:28:49.700 --> 00:28:52.220
 Then in verse 12 and following,

00:28:52.220 --> 00:28:57.220
 we see that he returns to wisdom and folly.

00:28:58.380 --> 00:29:00.700
 Wisdom and folly were the first things he tried.

00:29:01.880 --> 00:29:05.400
 And yet we have wisdom from elsewhere in the Bible that says,

00:29:05.600 --> 00:29:10.559
 as a dog returns to its vomit, so fools repeat their folly.

00:29:10.640 --> 00:29:12.640
 And this is an example of that.

00:29:14.640 --> 00:29:16.220
 Solomon also tries work.

00:29:17.180 --> 00:29:20.660
 Maybe he can find his meaning in his work.

00:29:20.660 --> 00:29:25.320
 And in verses 24 to 26 of Ecclesiastes chapter 2,

00:29:25.880 --> 00:29:27.720
 we read these words.

00:29:27.720 --> 00:29:33.819
 A person can do nothing better than to eat and drink and find satisfaction in their own toil.

00:29:34.720 --> 00:29:37.460
 This too, I see, is from the hand of God.

00:29:38.380 --> 00:29:42.100
 For without him, who can eat or find enjoyment?

00:29:42.400 --> 00:29:46.759
 To the person who pleases him, God gives wisdom, knowledge, and happiness.

00:29:47.160 --> 00:29:50.779
 But to the sinner, he gives the task of gathering and storing up wealth

00:29:50.779 --> 00:29:54.559
 to hand it over to the one who pleases God.

00:29:55.000 --> 00:29:57.240
 This too is meaningless.

00:29:58.519 --> 00:30:01.819
 Chasing after the wind.

00:30:04.940 --> 00:30:10.099
 Solomon had some deficiencies in his theology.

00:30:10.940 --> 00:30:14.119
 There were some gaps in his knowledge of God.

00:30:14.119 --> 00:30:18.939
 And I want to identify three of those for us this morning.

00:30:19.839 --> 00:30:25.559
 Number one, he had an underdeveloped view of the afterlife.

00:30:26.259 --> 00:30:30.959
 His concept of eternity was almost non-existent.

00:30:31.859 --> 00:30:34.979
 We didn't read about it too much in these first two chapters.

00:30:35.219 --> 00:30:37.099
 But if you read the rest of Ecclesiastes,

00:30:37.359 --> 00:30:40.739
 you can see that this comes out in Solomon's thinking.

00:30:40.740 --> 00:30:49.380
 He thinks that this life, say, 80, 90 years are all there is.

00:30:50.599 --> 00:30:53.000
 And that's not the case.

00:30:53.079 --> 00:30:53.980
 We know that now.

00:30:54.400 --> 00:30:55.940
 But Solomon didn't realize that.

00:30:56.500 --> 00:31:01.039
 You've maybe heard the term progressive revelation before.

00:31:01.720 --> 00:31:08.740
 It means that God progressively or over time reveals things to us.

00:31:08.740 --> 00:31:17.120
 And so we are in a position where we know more than Solomon had access to.

00:31:17.440 --> 00:31:20.299
 He didn't quite know the same things that we know.

00:31:20.400 --> 00:31:25.519
 And so we're identifying some of these deficiencies or gaps in his understanding.

00:31:26.980 --> 00:31:31.960
 Now the second thing could have been known by him at his time.

00:31:31.960 --> 00:31:37.840
 The second deficiency in his theology is that he had no delight in God.

00:31:38.360 --> 00:31:39.680
 He had no delight in God.

00:31:40.740 --> 00:31:43.920
 We never have a hint that he enjoys the Lord.

00:31:44.600 --> 00:31:48.220
 He sees living in God's world merely as a duty.

00:31:50.579 --> 00:31:54.860
 You probably heard the famous conclusion to the book of Ecclesiastes.

00:31:55.059 --> 00:31:57.059
 But in case you haven't, I'll read it here.

00:31:57.059 --> 00:31:58.759
 Now all has been heard.

00:31:59.159 --> 00:32:00.779
 Here is the conclusion of the matter.

00:32:01.460 --> 00:32:03.339
 Fear God and keep his commandments.

00:32:03.599 --> 00:32:06.159
 For this is the duty of mankind.

00:32:06.740 --> 00:32:09.700
 For God will bring every deed into judgment.

00:32:10.659 --> 00:32:14.179
 That's the conclusion to this book of Ecclesiastes.

00:32:14.359 --> 00:32:16.819
 And that word duty really stands out.

00:32:19.059 --> 00:32:21.539
 It differs from Solomon's father.

00:32:21.679 --> 00:32:23.679
 Solomon's father, of course, was King David.

00:32:23.680 --> 00:32:29.880
 And in the Psalms, we see that David delighted in God.

00:32:30.000 --> 00:32:31.660
 He delighted in the Lord.

00:32:32.440 --> 00:32:34.000
 For example, Psalm 27.

00:32:34.400 --> 00:32:37.100
 One thing I ask from the Lord, this only do I seek,

00:32:37.180 --> 00:32:40.740
 that I may dwell in the house of the Lord all the days of my life,

00:32:40.820 --> 00:32:47.220
 to gaze on the beauty of the Lord and to seek him in his temple.

00:32:48.039 --> 00:32:50.400
 David's delight was in God.

00:32:50.400 --> 00:32:52.440
 Psalm 37.

00:32:52.660 --> 00:32:58.680
 Take delight in the Lord, and he will give you the desires of your heart.

00:32:59.259 --> 00:33:04.920
 The sons of Korah also have a similar psalm that talks about delighting in the Lord.

00:33:05.019 --> 00:33:08.019
 How lovely is your dwelling place, Lord Almighty.

00:33:08.120 --> 00:33:08.900
 This is Psalm 84.

00:33:09.720 --> 00:33:13.500
 My soul yearns, even faints, for the courts of the Lord.

00:33:14.160 --> 00:33:17.759
 My heart and flesh cry out for the living God.

00:33:17.759 --> 00:33:23.180
 Better is one day in your courts than a thousand elsewhere.

00:33:24.980 --> 00:33:31.099
 So the first deficiency in Solomon's theology was that he had an underdeveloped view of the afterlife.

00:33:32.019 --> 00:33:34.960
 The second was that he did not delight in God.

00:33:35.400 --> 00:33:43.220
 And the third is that Solomon did not know the wisest man to ever walk the face of the earth.

00:33:43.220 --> 00:33:47.660
 According to Matthew 12, verse 42,

00:33:47.660 --> 00:33:53.120
 the queen of Sheba came from the ends of the earth to listen to Solomon's wisdom,

00:33:53.480 --> 00:33:58.539
 and now something greater than Solomon is here.

00:33:59.319 --> 00:34:00.759
 He's infinitely wiser.

00:34:01.279 --> 00:34:02.819
 The whole universe belongs to him,

00:34:03.120 --> 00:34:04.880
 and he's far more powerful,

00:34:05.880 --> 00:34:08.220
 namely the Lord Jesus Christ.

00:34:08.219 --> 00:34:10.319
 By the way,

00:34:11.339 --> 00:34:13.480
 do you know one of the projects he's working on at the moment?

00:34:14.480 --> 00:34:15.859
 He's building a temple,

00:34:16.819 --> 00:34:17.579
 and we're it.

00:34:19.279 --> 00:34:22.259
 Ephesians 2.22, listen to this.

00:34:22.759 --> 00:34:23.639
 In Christ Jesus,

00:34:24.059 --> 00:34:26.279
 you also are being built together

00:34:26.279 --> 00:34:29.480
 into a dwelling place for God

00:34:29.480 --> 00:34:30.819
 by the Spirit.

00:34:30.820 --> 00:34:36.600
 Those are the deficiencies in Solomon's theology,

00:34:36.760 --> 00:34:37.600
 but I want to revisit

00:34:37.600 --> 00:34:40.440
 some of those postmodern assumptions

00:34:40.440 --> 00:34:44.860
 and kind of analyze those, I guess,

00:34:44.980 --> 00:34:48.700
 now that we have some further knowledge.

00:34:50.480 --> 00:34:51.160
 Number one,

00:34:52.039 --> 00:34:54.620
 there is no truth with a capital T.

00:34:55.140 --> 00:34:57.059
 That's the first postmodern assumption.

00:34:58.140 --> 00:34:59.720
 Solomon lived like this was true

00:34:59.719 --> 00:35:01.399
 for multiple years of his life,

00:35:01.519 --> 00:35:04.039
 even though he may never have admitted it.

00:35:05.000 --> 00:35:08.399
 Eventually, he acknowledged that God's ways are best,

00:35:09.359 --> 00:35:12.179
 but as we just saw,

00:35:12.319 --> 00:35:13.859
 he didn't go far enough.

00:35:14.719 --> 00:35:17.719
 Jesus is the truth with a capital T.

00:35:18.739 --> 00:35:20.919
 God's Word is truth.

00:35:22.419 --> 00:35:25.339
 Our Creator has revealed Himself

00:35:25.339 --> 00:35:29.480
 so we can know truth with a capital T.

00:35:29.719 --> 00:35:33.000
 The second postmodern assumption,

00:35:33.239 --> 00:35:36.579
 all gods and religions are of equal value.

00:35:37.639 --> 00:35:39.719
 Again, Solomon believed this lie.

00:35:40.539 --> 00:35:41.759
 His actions proved it.

00:35:43.259 --> 00:35:45.000
 We didn't talk about it this morning,

00:35:45.179 --> 00:35:48.619
 but Solomon worshipped the pagan gods of his wives.

00:35:48.799 --> 00:35:51.399
 He married women from nations

00:35:51.399 --> 00:35:55.599
 that God had commanded Israel not to marry.

00:35:55.599 --> 00:35:57.500
 They had other gods.

00:35:58.519 --> 00:35:59.900
 Solomon worshipped those gods.

00:36:01.259 --> 00:36:05.299
 All gods and religions are not of equal value.

00:36:06.099 --> 00:36:09.179
 Only the triune God of the Bible

00:36:09.179 --> 00:36:11.920
 satisfies and saves.

00:36:13.380 --> 00:36:15.460
 The third postmodern assumption,

00:36:15.920 --> 00:36:17.519
 history is a complex series

00:36:17.519 --> 00:36:21.559
 of random, disconnected events.

00:36:23.480 --> 00:36:25.179
 Solomon believed this too.

00:36:26.059 --> 00:36:27.940
 Everything is meaningless.

00:36:29.219 --> 00:36:31.699
 Actually, history is moving toward a goal.

00:36:32.219 --> 00:36:36.059
 One way of summarizing the storyline of the Bible

00:36:36.059 --> 00:36:38.259
 is to use four simple words.

00:36:38.779 --> 00:36:42.759
 Creation, fall, redemption, restoration.

00:36:43.880 --> 00:36:46.099
 That's the storyline of the Bible

00:36:46.099 --> 00:36:48.079
 and our world and of history.

00:36:48.539 --> 00:36:49.860
 The Bible makes that clear.

00:36:51.699 --> 00:36:54.320
 History is moving toward a goal.

00:36:54.320 --> 00:36:58.240
 The fourth postmodern assumption,

00:36:58.900 --> 00:37:01.039
 every form of self-expression

00:37:01.039 --> 00:37:02.320
 that doesn't hurt others

00:37:02.320 --> 00:37:06.220
 should be accepted and celebrated.

00:37:07.500 --> 00:37:08.980
 Solomon wanted God

00:37:08.980 --> 00:37:11.260
 and the citizens of Israel

00:37:11.260 --> 00:37:12.860
 to accept his harem.

00:37:13.600 --> 00:37:15.380
 He didn't think he was hurting anybody.

00:37:16.260 --> 00:37:19.140
 Besides, he was born with his desires.

00:37:19.139 --> 00:37:22.299
 The question isn't,

00:37:22.639 --> 00:37:24.500
 are we hurting anybody?

00:37:25.099 --> 00:37:26.079
 The question is,

00:37:26.960 --> 00:37:30.980
 am I violating one of God's good commands?

00:37:31.339 --> 00:37:33.039
 At minimum, that should be the question.

00:37:33.159 --> 00:37:34.839
 We could perhaps even ask

00:37:34.839 --> 00:37:35.980
 better questions than that.

00:37:36.039 --> 00:37:36.579
 But at minimum,

00:37:37.279 --> 00:37:38.480
 the ethical question is,

00:37:38.579 --> 00:37:41.559
 am I violating one of God's good commands?

00:37:42.859 --> 00:37:45.279
 And the fifth postmodern assumption is,

00:37:46.099 --> 00:37:47.579
 self is sovereign.

00:37:47.579 --> 00:37:50.860
 No one could tell Solomon what to do.

00:37:51.860 --> 00:37:53.019
 He was a lone ranger.

00:37:54.119 --> 00:37:57.019
 Of the five postmodern doctrines I've outlined,

00:37:57.579 --> 00:37:58.599
 this is the one.

00:37:59.679 --> 00:38:01.980
 Christians repeatedly swallow,

00:38:02.440 --> 00:38:03.480
 hook, line, and sinker.

00:38:05.619 --> 00:38:08.079
 They buy this lie

00:38:08.079 --> 00:38:10.319
 that they are individuals

00:38:10.319 --> 00:38:12.519
 responsible and accountable

00:38:12.519 --> 00:38:13.860
 only to themselves.

00:38:13.860 --> 00:38:16.360
 The fact is that

00:38:16.360 --> 00:38:17.900
 God is sovereign.

00:38:18.599 --> 00:38:20.340
 He gets to tell us what to do

00:38:20.340 --> 00:38:21.740
 through his word

00:38:21.740 --> 00:38:23.820
 and the authority structures

00:38:23.820 --> 00:38:25.160
 he's created.

00:38:26.320 --> 00:38:28.400
 This requires submitting to

00:38:28.400 --> 00:38:30.180
 various authority figures,

00:38:30.440 --> 00:38:31.240
 such as

00:38:31.240 --> 00:38:32.460
 bosses,

00:38:33.260 --> 00:38:34.059
 government officials,

00:38:35.280 --> 00:38:35.599
 pastors,

00:38:35.900 --> 00:38:36.320
 parents,

00:38:37.500 --> 00:38:37.860
 police,

00:38:38.340 --> 00:38:38.700
 teachers,

00:38:39.300 --> 00:38:40.380
 so on and so forth.

00:38:40.380 --> 00:38:43.500
 I'll close with this.

00:38:44.300 --> 00:38:45.619
 The search for meaning

00:38:45.619 --> 00:38:46.280
 ends

00:38:46.280 --> 00:38:47.480
 with

00:38:47.480 --> 00:38:48.940
 the Lord Jesus Christ.

00:38:50.240 --> 00:38:51.039
 For by him

00:38:51.039 --> 00:38:52.500
 all things

00:38:52.500 --> 00:38:53.340
 were created

00:38:53.340 --> 00:38:54.340
 in heaven

00:38:54.340 --> 00:38:55.340
 and on earth,

00:38:56.140 --> 00:38:56.440
 visible

00:38:56.440 --> 00:38:57.360
 and invisible,

00:38:57.880 --> 00:38:59.119
 whether thrones

00:38:59.119 --> 00:39:00.559
 or dominions

00:39:00.559 --> 00:39:01.880
 or rulers

00:39:01.880 --> 00:39:03.000
 or authorities,

00:39:03.519 --> 00:39:04.340
 all things

00:39:04.340 --> 00:39:05.519
 were created

00:39:05.519 --> 00:39:06.260
 through him

00:39:06.260 --> 00:39:07.840
 and for him.

00:39:07.840 --> 00:39:09.940
 everything is not

00:39:09.940 --> 00:39:10.300
 meaningless.

00:39:11.860 --> 00:39:12.220
 Meaning

00:39:12.220 --> 00:39:13.800
 and significance

00:39:13.800 --> 00:39:14.960
 are found

00:39:14.960 --> 00:39:16.519
 in Christ.

00:39:16.519 --> 00:39:16.579
 in Christ.