WEBVTT

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 Well, good morning everyone. My name's Steve. You haven't met me before. I'm the senior pastor

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 here at St. Paul's. I'm grateful you've had your Bibles open. And I just want to kick

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 off this morning with a content warning. The following message contains yet another running

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 illustration. I'm sorry about that. Actually, it's more of a story than an illustration.

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 It will become an illustration eventually, but it was Thursday morning. I was on the

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 final leg of a 11K run through Blankhobe National Park. And the next thing you knew, like I was

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 right at the end of it, then all of a sudden, a wood duck launched itself out. I could just

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 see it at the corner of my eye coming at me from the left. And so I ducked. Pun intended.

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 The duck swung around behind me, landed on my shoulders, flapping its wings like this on my

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 ears and pecking the back of my head. I'm like, what on earth is going on here? It was all in a

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 matter of seconds. Now, this time of year, I normally see signs up occasionally, beware of

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 bagpipes. I get a duck, for goodness sake. I've never seen a warning sign for a duck. But maybe we

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 should have some warning signs for ducks. Now, see, the thing is, I had a plan. I was enjoying the

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 plan. I even got a moment in the run there where I was just praying and thanking God for the ability

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 to run and for his creation. And then it attacks me. All of a sudden, and I'm running along and I'm

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 trying to still run with this duck on my back. And I'm swiping at it, trying to get rid of it.

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 Eventually, it jumps off. And then I ran probably an extra five to 10 metres and then just stopped

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 and went, well, that's it. It's all over now. Like, I was so disorientated that I had to go back past

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 the duck, as it turns out, which, again, attempted to chase after me. What all of a sudden happened?

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 I had this goal and all of a sudden, I was right near the end of it and it just stopped.

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 Had the effect of totally throwing me off course, as you can imagine, momentarily disorientated.

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 Now, it's not surprising that a moment like that, you would lose focus. Now, it's taken me,

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 you know, a couple of days to try and work out how I can tell you that story and connect it with Nehemiah.

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 At first, I was just going to tell you the story. But really, the real issue here for me is I

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 connected with Nehemiah, and I see Nehemiah 5 in particular, is being on target, then all of a

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 sudden just totally losing focus and just stopping, just stopping. And that's one of the things that

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 happens here in Nehemiah. For the Christian life, it is a battle to stay focused, and particularly

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 stay focused on our primary calling to love the Lord our God with all our heart, soul, and mind,

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 and strength, and our neighbour as ourself. If you're a Christian for any length of time,

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 you will know that the world, the flesh, the devil are the three constant tempters,

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 that is temptation within, temptation without, and temptation beyond, luring us out of focus,

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 sharp focus on loving the Lord our God with all our heart, soul, and mind.

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 Sometimes it's in a dramatic event, such as a duck launching at you that throws your focus

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 in a run. More often than not, for me, it's the long grind of a run. I recently ran a half marathon.

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 One of the hardest things in a half marathon is not the physical challenge. It's not your heart.

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 It's actually your mind. It's not your cardio. It's the ability to stay focused for such a long

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 period of time on a task like that. And inevitably, they say around the 16, 17, 18K mark is when you

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 start to wander. Your mind wanders and starts telling you, I can't do this. I can't do this.

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 I can't do this. If you're on a marathon, you will know it's around somewhere between the 25 and 32K

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 mark that your mind says the same thing. Your body might be still trudging along, but your mind's

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 saying, I can't do this. I can't do this. I can't do this. Just stop. Just give up. It's the ability

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 to stay sharp focused. And what we see again and again in the Old Testament is that Israel

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 regularly lost focus on who God is and who they are and what he's called them to do. And the

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 consequences were devastating, which is where we're up to in Nehemiah. We've touched on this already.

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 The book of Nehemiah is a time in history when the Israelites are trying to rebuild Jerusalem,

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 140 years after a catastrophic event that was God's disciplining of his special people.

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 In 586 BC, the Babylonian army came in, sacked Jerusalem. The elite of the people were carted

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 off, deported down to Babylon. The city was left in ruins. The people were crushed, enslaved

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 again under the rule of a foreign nation. All because they honoured God with their lips,

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 but their hearts and their lives were focused on other things. And so now after 70 years of exile

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 in a foreign land, God started to bring his people back to Jerusalem. And so the question

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 is, as Nehemiah is in these early chapters, is would they come back? Not just physically come

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 back, but would they come back to him? Would they obey the covenant requirements and show the

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 world how brilliant it is to be friends with Yahweh? Now, while much of the activity of these

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 first chapters of Nehemiah are about the rebuilding of the walls of Jerusalem, the main purpose is

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 about rebuilding the covenant people of God. Hearts and minds aligned with God. Nehemiah 4,

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 we were there last week. The wall builders were under enormous pressure to stop this rebuilding

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 work, this reforming work. In chapters 5 and 6, there is once again pressure to stop the rebuilding

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 work, but it's different. This time, the pressure is coming from within, amongst God's people themselves.

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 Once again, they are losing focus on their primary calling to obey God, obedience to God. So if

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 you've got, it might not be on the St. Paul's app, but anyway, use a notepad or whatever,

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 three points, losing focus, a focused life, and regaining focus. That's where I'm headed this

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 morning. So focusing, losing focus. The first five verses of chapter 5, a very significant problem

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 is raised. As the work on the wall is progressing, farms are languishing. The people need to eat.

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 And the threat is compounded due to a recent famine, but specifically, it's compounded because of a heavy

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 tax burden. And they need grain for next year's crops. So the essence of the first five verses is a

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 call to Nehemiah, something like this. Nehemiah, we have been seven weeks away from our farms building

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 this wall in really desperate times. And so this whole wall building project is just making matters

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 worse. We've got to stop building the wall. It's a call to stop the work on Jerusalem so that they can go

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 and get their families in order. Let's put a pause on what God has called us to do here because there's

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 something a little bit more pressing. See it? It's good stuff. Let's just divert focus for a bit.

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 Now, I'll come back. When we've got everything else in order, we'll come back to God then and do his

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 work then. Now, Nehemiah doesn't stop the work, but he does deal with the threat that he's seeking to

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 unravel God's charge to his people. And the real threat here is the nobles and the officials. And

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 Nehemiah is furious with them. Have a look at verse seven. You are charging your own people interest.

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 You see, here's the problem. God's word to his people was absolutely crystal clear on this issue.

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 Crystal clear. Exodus 22, 25. If you lend money to one of my people among you who is needy,

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 do not treat it like a business deal. Charge no interest. This is one of the laws that governs God's

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 people to let their life together so that they could show the world how brilliant it is to live

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 in relationship with Yahweh, their God. And the covenant people of God are struggling to rebuild

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 themselves after 70 years of slavery because of disobedience to God's law. And the nobles and

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 officials are once again doing the very thing that caused the exile. What were they thinking?

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 They're ignoring God's word. And once again, you see the community of God's people unraveling.

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 If we just flick over very briefly to chapter six, I want to see something here real quick.

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 In verse one, we see that the goon squad from chapter four have reappeared. Sanballat,

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 Tobiah, Jeshem the Arab. In particular, Tobiah is mentioned in verse 12 and again in verses

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 17 to 19. And right throughout these chapters, we see that Tobiah is against the purposes of God. He's

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 against the people of God. What makes that so terrible is that Tobiah's name means Yahweh is good.

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 Yahweh is good. He's a fellow Jew with a great name and a great pedigree.

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 But he is not convinced by his own name that Yahweh is in fact good.

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 Friends, every society and culture that the Christian church has found itself placed within

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 has been a threat to the church. Every single society and culture from its inception.

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 There is always pressure from without. But it is, I believe, more easily matched by the threat of every

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 church community losing sight of God's goodness as revealed to us in his word. Easily matched by that.

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 That is more fundamentally the problem. And what Nehemiah does here is he calls these nobles and officials back

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 to God's goodness. In chapter five, verse eight, chapter five, verse nine,

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 shouldn't you walk in the fear of our God to avoid the reproach of the Gentile enemies?

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 When the Bible talks, as Nehemiah does here about the fear of God for the people of God, it means a

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 respect and awe for God's holiness, his sovereignty, his goodness, his mercy, that ultimately leads you to

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 respond with a life of submission, obedience, consistency, integrity, and joy.

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 I would suggest that Nehemiah's narrative here of opposition to the wall of Jerusalem being built here

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 should be understood in terms of spiritual warfare. From chapters four right through to chapter seven,

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 this is spiritual warfare. You see, Satan operating in Nehemiah's time,

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 hated the rebuilding work of Jerusalem. In Nehemiah four, he uses tactics like psychological warfare,

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 physical threats, personal discouragement. In chapters five and six, he deploys incrimination,

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 intrigue, innuendo, and intimidation. His main tactic deployed right from the very beginning

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 in Genesis chapter three with Adam and Eve to Jesus himself in Matthew four is to get us,

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 as he did attempt with them, one with Adam and Eve, didn't with Jesus, to actually doubt God's word

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 and his goodness. Specifically, his goodness as revealed in his word.

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 And I want you to know that there is a war going on for your soul.

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 And your enemy, Satan, has no conscience. He has no compassion. There is no Geneva Convention here.

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 He has no remorse. He has no morals. He feeds on pain and anguish and filth. There is nothing in

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 Satan which is even remotely redeemable. There is no virtue. He is but a dark void.

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 He is supremely cunning. He has been honing his methods for millennia. He is an accomplished philosopher,

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 theologian, and psychologist. He is the ultimate manipulator, subverter, and actor.

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 He often mixes just enough truth with falsehood to make a lie seem plausible. He instills doubts

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 consistently in your heart, in your mind to doubt God's goodness and the truthfulness of his word.

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 He will do it all the time. It's his main tactic. It's how sin began by instilling a doubt of God's

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 word and his goodness in Adam and Eve. And he persuades us often, especially in the West,

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 that the Christian life is not a battle. And so if you are experiencing any kind of battle at all,

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 well then therefore God must not be good. That's his main tactic for you in the West.

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 You see, he hates God. He hates God's children. He hates the work of Jesus Christ to build his church

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 from people of every tribe, language, and nation. And he will do whatever he can to destroy the work

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 of the gospel in your life and in the life of this church. He will try to do it by some dramatic event.

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 Or he will just gradually and subtly by shifting your attention away from God.

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 Bit by bit by bit. And before you know,

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 I just can't do this anymore. I just got to give up.

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 He wants your focus off God. And therefore that means he wants your focus off the gospel.

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 He wants your focus off his word.

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 I've never, ever had any that I can ever recall, not certainly markedly,

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 anything to ever divert me away from opening up Facebook.

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 Never felt a temptation to divert me elsewhere to open that up.

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 Or to scroll the news.

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 Pick up the Bible, however.

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 The amount of things that get in the way of that

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 is remarkable in my life.

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 So let's look to a focused life.

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 Nehemiah, on the other hand, he's a great example

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 of resisting this temptation and staying focused on faithfulness to God

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 and his word in this text.

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 There is an attempt to get Nehemiah to deny God's word.

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 In chapter 6, verse 10,

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 Nehemiah goes to the house of a man named Shemaiah.

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 Now he is some kind of a prophet.

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 And he shares with Nehemiah a prophecy that he has apparently received from God.

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 Let us meet in the house of God inside the temple

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 and let us close the temple doors.

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 Because men are coming to kill you.

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 By night they're coming to kill you.

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 See the message?

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 Nehemiah, run.

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 Run.

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 Run.

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 Take sanctuary in the temple because people are coming to kill you.

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 Save yourself, Nehemiah.

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 Nehemiah responds in verse 10.

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 Should a man like me run away?

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 Or should someone like me go into the temple to save his life?

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 I will not go.

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 How did Nehemiah know?

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 He makes a point there.

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 I realize there was not a message from God, he says.

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 How does he know that?

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 Because Nehemiah wasn't a priest.

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 And he knew from Exodus 22 that for him to run into the sanctuary, the temple,

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 is a violation of God's word requiring him to die.

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 Save your life.

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 Save your life.

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 Run to the sanctuary.

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 Save your life from these men.

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 And it would result in him going into the sanctuary and being struck down by God instead.

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 He knew that.

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 He knew his Bible.

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 See, Nehemiah here appeals to his own example as one who walks in the fear of the Lord and by judging even this so-called prophet from God's word.

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 It's seen also in his integrity of life and his compassion for God's people.

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 Have a look at chapter 5, verse 14 and 15.

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 For the 20th year of King Artaxerxes, when I was appointed to be their governor in the land of Judah,

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 until his 32nd year, 12 years, neither I nor my brothers ate the food allotted to the governor.

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 But the earlier governors, those preceding me, placed a heavy burden on the people and took 40 shekels of silver from them in addition to food and wine.

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 Their assistants also lauded it over the people.

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 But out of reverence for God, I did not act like that.

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 Nehemiah has certain rights by virtue of his position as being appointed governor.

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 A food allowance, a stipend.

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 But he voluntarily relinquished them.

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 What motivates that kind of self-sacrificing, non-oppressive leadership?

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 Why was Nehemiah different from the others?

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 Verse 15.

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 Because of the fear of God.

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 It's this reverence for God that controls his life, his attitudes, his priorities.

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 Nehemiah relinquishes his rights.

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 He serves his brothers and sisters.

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 He is a non-oppressive leader.

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 As opposed to the nobles and officials, he is a non-oppressive leader.

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 This is not a mere outward compliance.

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 It is a heart that is captivated by God himself.

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 His heart delights in God.

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 He does not lord it over.

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 A gracious God had made him a gracious ruler.

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 Now we might think if we flick forward into the New Testament, the likes of the Apostle Paul,

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 who says in 1 Corinthians 9, that he made himself a servant of all.

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 But in the end, both Nehemiah and Paul reflect the God-focused life of Jesus Christ,

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 who we are told in Philippians 2, being in very nature God,

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 did not consider equality with God something to be used to his own advantage.

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 Rather, he made himself nothing by taking the very nature of a servant,

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 being made in human likeness, and being found in appearance as a man,

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 he humbled himself by becoming obedient to death, even death on a cross.

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 So what's the point?

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 Jesus is a great example for us to follow?

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 Well, yes, but more significantly, he's a much-needed substitute for all of us.

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 Because, friends, when we look at Nehemiah 5,

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 we tend to think of ourselves as the Nehemiah in this text.

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 But we're not.

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 We're the nobles and officials.

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 They're the ones who represent us.

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 We don't fear God as we should.

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 We don't act rightly.

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 We deserve punishment.

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 That is what we should receive.

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 And yet, Matthew 20 reveals how Jesus leads graciously his flawed and his failed humanity.

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 He says,

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 You know that the rulers of the Gentiles lord it over them,

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 and their high officials exercise authority over them.

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 Not so with you.

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 Instead, whoever wants to become great among you must be your servant,

00:24:14.439 --> 00:24:16.879
 and whoever wants to be first must be a slave.

00:24:17.559 --> 00:24:19.839
 Just as the Son of Man, speaking of himself,

00:24:20.079 --> 00:24:22.279
 just as the Son of Man did not come to be served,

00:24:22.500 --> 00:24:28.099
 but to serve and to give his life as a ransom for many, for all.

00:24:29.480 --> 00:24:33.539
 Right there is the difference between Nehemiah and Jesus.

00:24:33.539 --> 00:24:39.500
 Jesus is the only one who gives his life as a ransom for the sins of many.

00:24:40.159 --> 00:24:48.659
 He became a slave to death on the cross to liberate us from a life of oppressive slavery to sin.

00:24:50.079 --> 00:24:53.920
 Set free to serve him and others with freedom and joy.

00:24:53.920 --> 00:25:01.180
 In Jesus, God's disposition towards us is delight.

00:25:02.380 --> 00:25:03.620
 Not oppression.

00:25:04.039 --> 00:25:04.680
 Delight.

00:25:05.960 --> 00:25:09.420
 Because Jesus was able to take upon himself our sin.

00:25:09.960 --> 00:25:17.539
 He was able to withstand the full blow of God's just wrath for our rejection and our disobedience.

00:25:17.539 --> 00:25:25.319
 You see, Nehemiah here is a wonderful pointer to the character of God

00:25:25.319 --> 00:25:29.799
 in the way he handles the flawed and the failed in chapter 5.

00:25:29.799 --> 00:25:39.579
 It's so easy to skip over this, but in verse 10, he says,

00:25:40.259 --> 00:25:43.399
 let us stop charging interest.

00:25:45.259 --> 00:25:49.059
 In other words, what he's saying there is, let's repent of this.

00:25:49.779 --> 00:25:50.559
 Repent of this.

00:25:51.399 --> 00:25:55.319
 He's calling them back into faithfulness to the good God.

00:25:55.319 --> 00:25:58.519
 He gives them a second chance to make things right.

00:25:59.799 --> 00:26:03.899
 Let me tell you, if you're not sure about the Christian faith,

00:26:03.980 --> 00:26:07.319
 let me just make a statement here for you to ponder.

00:26:08.339 --> 00:26:16.319
 Christianity is the only world religion that declares that there is a divine being

00:26:16.319 --> 00:26:22.000
 who is both infinitely powerful, infinitely holy,

00:26:23.200 --> 00:26:27.440
 and infinitely gracious at the same time.

00:26:28.220 --> 00:26:29.399
 The only one.

00:26:29.799 --> 00:26:37.240
 Jesus Christ came without sin, lived a perfect life of obedience and reverence.

00:26:37.339 --> 00:26:42.839
 He died on the cross for our infidelity, our faithlessness,

00:26:43.259 --> 00:26:49.960
 our oppression of others, our sin, our failure to obey God,

00:26:51.099 --> 00:26:52.220
 our rejection of his word.

00:26:52.220 --> 00:26:57.299
 And he offers us a second chance every day.

00:27:01.440 --> 00:27:04.980
 So, let's regain some focus.

00:27:06.180 --> 00:27:09.079
 What might it look like to live a life staying focused on Jesus?

00:27:10.680 --> 00:27:14.680
 Fundamentally, it means walking in the fear of the Lord.

00:27:14.680 --> 00:27:18.600
 This is the foundation of Nehemiah's life of faithfulness.

00:27:20.039 --> 00:27:24.100
 His life of service of others is walking in the fear of the Lord.

00:27:25.100 --> 00:27:30.860
 Let me just remind you again, fear of God is an expression that means a reverent submission

00:27:30.860 --> 00:27:31.900
 to the will of God.

00:27:32.440 --> 00:27:37.060
 It is, according to Proverbs 9, the beginning of wisdom,

00:27:37.059 --> 00:27:42.460
 which means it's the very foundation of how to navigate life well in God's world.

00:27:43.919 --> 00:27:47.940
 Which is why the title of Jerry Bridges' book,

00:27:48.899 --> 00:27:51.639
 The Joy of Fearing God,

00:27:52.319 --> 00:27:53.960
 makes total sense.

00:27:53.960 --> 00:27:58.180
 Even though, in the introduction, he says it seems like it's an oxymoron.

00:27:59.079 --> 00:28:01.500
 The joy of fearing God.

00:28:04.120 --> 00:28:07.519
 It's not the fear that something bad will happen to you if you mess up,

00:28:08.160 --> 00:28:10.980
 and so you better be good, better try harder, pull your socks up.

00:28:12.160 --> 00:28:15.980
 It just simply means respecting the Lordship of Jesus Christ

00:28:15.980 --> 00:28:19.400
 over every part of your life for your joy.

00:28:19.400 --> 00:28:29.220
 When you fear God, you will want intimate fellowship with Him.

00:28:30.120 --> 00:28:31.740
 You will want connection with Him.

00:28:33.100 --> 00:28:36.380
 And you won't want anything in your life to be a roadblock to Him.

00:28:37.800 --> 00:28:41.420
 Fear of God, therefore, means giving attention to God's Word,

00:28:42.680 --> 00:28:46.460
 discovering His will and His heart for you,

00:28:46.960 --> 00:28:49.200
 but also discovering your own heart.

00:28:50.340 --> 00:28:52.940
 In our staff devotional this week,

00:28:53.900 --> 00:28:55.360
 or one day on last Thursday,

00:28:55.920 --> 00:29:00.519
 we read Psalm 119 verses 25 to 32

00:29:00.519 --> 00:29:03.060
 in the daily devotional book,

00:29:03.820 --> 00:29:05.900
 My Rock, My Refuge, written by Tim Keller.

00:29:07.080 --> 00:29:10.820
 The title for the devotion is

00:29:10.820 --> 00:29:14.560
 The Word is Our Examiner.

00:29:14.559 --> 00:29:19.480
 And Keller makes this very, very crucial point.

00:29:20.799 --> 00:29:26.200
 The psalmist surveys his life using the Word to examine himself.

00:29:27.839 --> 00:29:29.940
 Contemporary people, that's us,

00:29:30.720 --> 00:29:34.819
 tend to examine the Bible looking for things that they cannot accept.

00:29:34.819 --> 00:29:40.279
 But Christians should reverse that.

00:29:42.779 --> 00:29:44.240
 They should reverse that.

00:29:45.639 --> 00:29:48.480
 Allowing the Bible to examine us.

00:29:49.980 --> 00:29:53.119
 Looking for things that God cannot accept.

00:29:53.119 --> 00:29:58.519
 The psalmist has set his heart on being faithful to God's laws.

00:29:59.659 --> 00:30:02.299
 We cannot truly understand the Scriptures

00:30:02.299 --> 00:30:05.579
 unless we make a basic commitment to saying,

00:30:06.059 --> 00:30:08.379
 whatever I find in your Word,

00:30:08.539 --> 00:30:10.039
 I will do.

00:30:10.039 --> 00:30:13.180
 Then he says this,

00:30:13.180 --> 00:30:15.180
 This seems restrictive,

00:30:15.839 --> 00:30:17.299
 but it leads to freedom.

00:30:17.299 --> 00:30:23.079
 This kind of devotional life

00:30:23.079 --> 00:30:25.799
 overflows into a life of prayerful dependence,

00:30:26.379 --> 00:30:30.839
 an expectation God will answer and help

00:30:30.839 --> 00:30:32.079
 and deliver us at every point.

00:30:32.299 --> 00:30:34.819
 It particularly overflows into a life

00:30:34.819 --> 00:30:36.779
 of meticulous repentance of sin

00:30:36.779 --> 00:30:40.279
 and to consider in every situation

00:30:40.279 --> 00:30:43.659
 whether what's happening is for God's glory or my own.

00:30:44.720 --> 00:30:47.099
 Ignoring sin does not make life better.

00:30:47.740 --> 00:30:50.200
 It makes it worse, increasingly worse.

00:30:50.680 --> 00:30:53.500
 A focused life that trusts God is good

00:30:53.500 --> 00:30:56.180
 walks in dependence upon His Word

00:30:56.180 --> 00:30:58.539
 and it repents daily of sin.

00:30:59.259 --> 00:31:00.379
 Regularly of sin.

00:31:02.519 --> 00:31:07.680
 So friends, what chapters 5 to 7 tell us

00:31:07.680 --> 00:31:10.940
 is that the urban renewal of Jerusalem

00:31:10.940 --> 00:31:14.200
 wasn't the only thing that was happening in Jerusalem.

00:31:14.200 --> 00:31:19.240
 The walls being repaired was only a sign

00:31:19.240 --> 00:31:21.880
 of the relational and heart repair

00:31:21.880 --> 00:31:23.680
 that was needed amongst God's people.

00:31:24.940 --> 00:31:27.580
 When we speak of building the church,

00:31:28.039 --> 00:31:30.920
 our minds are usually captivated by buildings,

00:31:31.580 --> 00:31:34.640
 programs, structures, systems,

00:31:35.200 --> 00:31:38.160
 congregations, denominations, finance,

00:31:38.160 --> 00:31:40.500
 and whatever else.

00:31:42.340 --> 00:31:45.400
 When Jesus spoke of building His church,

00:31:45.400 --> 00:31:51.100
 He was thinking of the simple but complex process

00:31:51.100 --> 00:31:56.040
 whereby the truth about Himself is received.

00:31:56.039 --> 00:32:01.980
 the recipients respond to Him on His terms

00:32:01.980 --> 00:32:06.980
 and are then increasingly conformed to Him

00:32:06.980 --> 00:32:09.759
 as they share in the things that the church does

00:32:09.759 --> 00:32:12.799
 in obedience to Jesus' Word

00:32:12.799 --> 00:32:14.859
 under His leadership

00:32:14.859 --> 00:32:16.879
 and independence of His power.

00:32:16.880 --> 00:32:25.900
 Incidentally, we are told in Nehemiah 6

00:32:25.900 --> 00:32:29.240
 that the war was completed in 52 days.

00:32:30.500 --> 00:32:32.180
 It was nothing short of a miracle.

00:32:33.200 --> 00:32:35.340
 What building gets done in 52 days?

00:32:35.339 --> 00:32:43.059
 And it says the nations around were filled with fear

00:32:43.059 --> 00:32:48.279
 because they could see it was clearly a work of God.

00:32:49.619 --> 00:32:53.319
 The battle was raging within and without,

00:32:53.919 --> 00:32:57.639
 but God built Jerusalem.

00:32:57.640 --> 00:33:02.340
 Like the building of the walls of Jerusalem,

00:33:02.520 --> 00:33:04.480
 the building of God's church

00:33:04.480 --> 00:33:07.700
 on the foundation of Jesus Christ

00:33:07.700 --> 00:33:11.340
 is one that He will bring to completion.

00:33:13.120 --> 00:33:16.180
 And it's a story of both spiritual battle,

00:33:17.700 --> 00:33:19.440
 but most significantly,

00:33:19.440 --> 00:33:24.960
 it's a story of significant spiritual triumph.

00:33:24.960 --> 00:33:30.140
 God will bring to completion His work in you.

00:33:31.500 --> 00:33:33.980
 He has given every single Christian

00:33:33.980 --> 00:33:36.860
 the means of grace to stay focused

00:33:36.860 --> 00:33:39.500
 in this building work,

00:33:40.420 --> 00:33:42.660
 the rebuilding of your heart and our life together.

00:33:43.360 --> 00:33:45.440
 His spirit, worship, Bible, prayer,

00:33:45.600 --> 00:33:47.200
 brothers and sisters for the task,

00:33:48.039 --> 00:33:49.480
 gifts to serve.

00:33:50.960 --> 00:33:52.920
 So I want to ask you right now,

00:33:52.920 --> 00:33:55.539
 have you bought into Satan's lie

00:33:55.539 --> 00:33:57.580
 that God's not good

00:33:57.580 --> 00:34:00.140
 and that His word cannot be trusted?

00:34:03.220 --> 00:34:06.759
 What is causing you to lose focus at the moment?

00:34:07.940 --> 00:34:09.720
 What has got your attention?

00:34:11.720 --> 00:34:12.280
 Let me say,

00:34:12.380 --> 00:34:15.320
 if you are stumbling and straying right now,

00:34:16.039 --> 00:34:18.280
 it might be that a duck's landed on your back,

00:34:18.360 --> 00:34:18.960
 so to speak,

00:34:19.000 --> 00:34:21.639
 or you're just getting tired.

00:34:21.639 --> 00:34:25.099
 Don't believe the lie of Satan

00:34:25.099 --> 00:34:28.420
 that God must not be delighting in you right now.

00:34:31.299 --> 00:34:32.460
 In Jesus,

00:34:33.359 --> 00:34:34.219
 He does

00:34:34.219 --> 00:34:36.359
 all the time,

00:34:37.139 --> 00:34:38.980
 delights in you.

00:34:41.779 --> 00:34:44.440
 He is not an oppressive God.

00:34:44.440 --> 00:34:50.360
 And so can I call you

00:34:50.360 --> 00:34:52.200
 to get the eyes of your heart

00:34:52.200 --> 00:34:53.559
 back into God's word?

00:34:58.440 --> 00:35:02.880
 And His multitude of firm promises to you in Jesus,

00:35:03.900 --> 00:35:04.579
 in other words,

00:35:04.659 --> 00:35:06.940
 I'm calling you to repent and turn back,

00:35:07.679 --> 00:35:08.579
 turn back to Him,

00:35:09.240 --> 00:35:10.300
 find refuge in Him.

00:35:10.300 --> 00:35:14.820
 How is your focus right now

00:35:14.820 --> 00:35:16.800
 on growing as a disciple of Jesus?

00:35:17.820 --> 00:35:20.680
 What is God teaching you through His word?

00:35:20.760 --> 00:35:23.000
 What is He pressing in on you right now?

00:35:24.640 --> 00:35:26.440
 What is your next step

00:35:26.440 --> 00:35:29.039
 to walk in the fear of the Lord?

00:35:29.039 --> 00:35:32.699
 Thank you for ranking,

00:35:45.860 --> 00:35:48.480
 you

00:35:48.539 --> 00:35:50.659
 say to the Lord.