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 I feel so distant. I feel as if I've done something to hurt him. I know he's angry at me.

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 I'm really worried about the future of our relationship and I'm sure that we

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 are destined for ruin. Does he really love me? How could he love me? How could he forgive me

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 so that we can continue? Maybe you felt this way about a friend, a husband or a wife,

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 that feeling of concern about the state of your relationship. But have you ever had those

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 thoughts about your relationship with God? God, you really love me. God, I've sinned. I've done all

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 kinds of horrible things. Maybe I'm just too wicked to be a Christian, to be part of your family.

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 How could you love me when I just continue to rebel and hurt you? Today, we're continuing to look

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 through the words of the Apostles' Creed, what we've been looking through over the last number of weeks,

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 the summary of the Christian faith. And today, we're looking at the words that Jesus suffered

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 under Pontius Pilate, that he was crucified, that he died and was buried. And this suffering is going

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 to show how much God loves us. Now, if you've been here before, if you've been here particularly at

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 Easter, you have likely heard this message about Jesus' crucifixion. But listen well, because this

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 is the heart, this is the very centre of God's good news for us. And to truly understand why Jesus would

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 suffer, we first have to look at where we stand with God. Because God is both a God of wrath and

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 a God of love, of justice and mercy. We need to see what we deserve before this God, before we can truly

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 understand his love for us. So please, let's pray as we have a look at God's Word.

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 Dear Heavenly Father, I thank you for your Word to us, and that you reveal yourself, and you reveal how much

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 you love us. Father, we are likely to have heard and thought about Jesus' death before, but Lord, we ask

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 that you would strike us anew at how amazing it is that you sent your Son to die for us. Amen.

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 To say that God loves us is true. He sent Jesus to die for us. But it's a little bit like

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 saying that I love Alyssa, my wife, and I also love donuts. You need to understand the context

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 behind both of them to understand how much love I have for them. You would hope that I have more love

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 for Alyssa, right? Yeah, okay, good. So there's sacrifice and compromise. One love is much deeper,

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 one has lasted for much longer, one is gone in the space of about 10 seconds. We don't fully

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 understand God's love for us displayed on the cross unless we actually understand the context

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 in which it is displayed. The context that shows us how deep his love for us, how much of his wrath is

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 dealt with in the cross. You see, God's wrath in the Bible, it is never out of control.

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 His wrath and anger towards us is not self-indulgent. It is not reflexive anger that, say, an angry

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 parent would display. God's wrath is the right and necessary reaction to evil. God's wrath is that of a

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 judge administering punishment fairly. From Romans chapter 2, it says, because of your stubbornness

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 and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath,

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 when his righteous judgment shall be revealed. The book of Romans paints this terrifying image,

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 particularly the first couple of chapters, where we as people, a group of people made up of individuals,

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 daily make choices and who have stubborn hearts, hearts that like to pursue things that damage us

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 and drag us further away from God, and we are building up wrath of God against us. And he is going to

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 unleash that wrath, not in an uncontrolled way, but as a righteous judge. God's wrath is his response to our sin,

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 setting ourselves in opposition to him as an enemy. Paul paints how bad this picture is in Ephesians 2,

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 all of us have also lived among them at one time, gratifying the cravings of our flesh,

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 following its desires and thoughts like the rest we were by nature, deserving of wrath.

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 All of us. It's frighteningly clear where we stand before God. We have set ourselves up in opposition

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 to God. We have sinned and he stores up this wrath which we deserve and we are due it. See, God deserves

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 far more than just obedience. He deserves more than even filial piety as our heavenly father.

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 Yet we have all rejected him. We've not lived up to his perfect standards. We've no way to become better,

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 to improve and to meet his expectations. It leaves us in a terrible position.

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 It was about two years ago, I got caught doing something terrible. I got caught holding my phone

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 while I was driving. Has anybody else had this happen to them? I don't know if your parents are here,

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 you don't need to put your hand up, that's okay. I was on my way out to a conference, a training

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 conference that was coming up and I was on one of the M roads where the M roads connect with another

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 M road and there's another M road. I think it's the M5, M7, I don't know, M45, whatever that is,

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 the big octopus out west. And I had no idea which exit I needed to take. And so I'd slowed down from

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 110 to 80 going slower and looking at my phone, which one is it? Is it this one? And I think the

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 police officer first noticed that I was slowing down. I wasn't matching the speed of other traffic,

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 that was my first mistake. Pulls up next to me, looks in, siren on, ticket, demerit points. But

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 don't worry, those demerit points, they're almost clear. And I got done that time. But how many other

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 times have I been holding my phone and I haven't gotten done for it? How many times have I been

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 speeding? How many times have I gotten away with it? The terrifying thing is that God knows every

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 single act of disobedience, of rebellion, every flicker of our heart, every side glance in anger,

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 anger, every lustful look, every inclination of our heart of rebellion.

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 I grew up in a Christian family and when I was in year seven, it was the mid-90s,

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 I was struck by my position before God. I'd heard the two ways to live presentation of the gospel,

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 that God had made everything and he was the king and deserved to be obeyed and we set up ourselves

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 up in opposition and we deserve death, eternal death, but Jesus comes and takes that death for us.

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 And I remember hearing this gospel presentation and being struck with fear.

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 I don't want to be on the bad side of a wrathful and angry God. I don't want to be punished for

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 eternity. I'll get on Jesus' side. And it's important to sit there for a moment,

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 to understand how miserable our lot is in life without Jesus. To understand that we are due

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 the full wrath of God's anger to be poured out on us. I'm thankful that when I came to know God,

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 I had that moment of terror, but I'm even more thankful to God that that is not where I still am.

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 Because it is a good place to start, but if I'd stayed there, it would have been terrible.

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 A position of fear before God is not the place that we are to stay. Proverbs says that the fear of

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 the Lord is the beginning of wisdom and fearing God alone is not the gospel. The good news of the

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 gospel is not that we can be saved from an angry God. The good news of the gospel is that God has

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 made a way for salvation. It's called the great exchange, where God exchanges the life of his son

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 for us, where he takes the punishment instead of us. Because apart from Jesus, our condition is

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 miserable and ruinous. We are fearful sinners in the hands of an angry God who is right to punish us.

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 The wonderful joy of the gospel is the great exchange, that God exchanges his son for us so we

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 can have life. I don't think this is a particularly good deal though. It was just over a year ago,

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 we bought a new tent, this fancy 10-person tent to take our kids camping. We set it up at home in the

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 backyard because, I don't know, has anybody ever sent up a tent? It can be just a little stressful

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 putting up a tent. And we did it in the backyard and Alyssa and I worked like a team. It was really

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 great. We set it up, no problems. The second time we set it up was at the campsite. You mind a beach

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 caravan park? Lovely spot. And here's a photo of what happened. Thanks, Ali. This piece, this trifold

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 piece, held three different poles together, holding all the tension so the tent can stand upright.

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 And as soon as those poles went in, it just snapped. And you can see Alyssa's response. Oh no!

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 What are we going to do? Don't you worry, Gaffer Tape fixed it. We just wrapped it up with tape.

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 And it functioned. We're going camping again in just over a week's time. And I called up the camping

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 store, still within a year of warranty, and said, oh look, I've got this broken piece. How do I

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 replace the part? And I said, oh, we don't replace parts. Just bring the tent in. We'll just replace the

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 whole thing. So I have this shiny new tent that I'm setting up next week. And it just seemed a little

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 ridiculous. A whole tent likely wasted and thrown out for one small part. God says to us in John 3.16

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 that he gave his one and only son. And John continues in verse 36 that whoever believes in the son has

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 life. But whoever rejects the son will not see life, for God's wrath remains on them. God, when he makes

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 his exchange for us, is for a much worse deal. We aren't just a little bit broken like the one piece

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 of my tent. We are corrupt from our actions to our inmost thoughts. And God willingly sends his son.

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 God chooses to send Jesus to go to the cross to exchange his life for ours.

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 We now come to the center of the Apostles' Creed, the center of the gospel itself, that Jesus takes

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 our place, that he exchanges his life for ours. As the Creed says, we believe in a Jesus who

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 suffered under Pontius Pilate, was crucified, died and was buried.

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 When it comes to God placing his wrath on Jesus instead of us, so much more is going on than just

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 his death. He also suffers, far more than we realize sometimes. On Jesus' head is all our guilt and shame

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 and our sin. All the wrath that we deserve is placed on Jesus' head. The movie The Passion of the

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 Christ came out in 2004. And one of the things it does really well is it depicts Jesus' suffering.

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 Ali, if you want to put this photo up. Jesus is tortured by the Romans. And they were trained

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 in whipping people to within an inch of their life. Ali, you can take that image down now.

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 That picture should shock us. The Romans tortured Jesus, able to get maximum pain without letting

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 their victims die or go into shock. They had perfected whipping and crucifixion so that the

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 victim would feel every whip and thorn and nail and every ragged breath.

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 And this Jesus endured. The pain, the contempt, the reviling, having his flesh ripped from his back,

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 being hung up to struggle to breathe and slowly die on the cross. All for us rebellious people.

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 His suffering is not accidental, but it was planned. It was deliberately done for us. Isaiah speaks of the

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 suffering servant who would come and save. From Isaiah 53,

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 surely he took up our pain and bore our suffering. Yet we considered him punished by God,

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 stricken by him and afflicted. But he was pierced for our transgressions. He was crushed for our

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 iniquities. The punishment that brought us peace was on him and by his wounds we were healed.

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 We all like sheep have gone astray. Each of us has turned to our own way and the Lord has laid on him

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 the iniquity of us all. Jesus's death was not accidental. He was pierced because of our choices and sin.

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 He was crushed for us. But because of his wounds we are healed. But as if it's not bad enough,

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 Jesus didn't only suffer physically, he also suffered spiritually on the cross.

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 He endured God's wrath to purchase the good news of the gospel. He took on God's full wrath.

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 That's what his suffering on the cross achieves. For several hours, hanging on the cross,

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 he suffered for our eternal sins, satisfying God's wrath once and for all time.

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 Paul again talks about this in Romans 5.

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 Since we have now been justified by his blood, how much more shall we be saved from God's wrath

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 through him? Jesus takes God's wrath and turns it aside from us.

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 The full sentence of guilt and punishment is meted out and exhausted. Imagine if you've got a bonfire

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 there and you've got some wood in there and you just dump petrol on it and it just explodes into flame

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 until all of the fuel is burned up. That is what Jesus has taken. God's anger has built and built

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 and stored up for centuries and it gets poured out, directed not to us, but to Jesus in his painful

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 suffering and crucifixion. Romans 6 says that the wages of sin is death. And even though we have

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 earned that wage, Jesus has accepted it. He has paid that cost. It's even more impossible than paying off

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 one mortgage in Sydney. Imagine trying to pay off every single person's mortgage in Sydney. Jesus has paid

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 off the sin of every person. Jesus's death by crucifixion is necessary for us.

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 It is the only way that we can have forgiveness. Hebrews 9 says that nearly everything needs to be

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 cleansed with blood because without the shedding of blood there is no forgiveness. Jesus had to die

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 or we couldn't be forgiven. But it couldn't just be a normal death. He couldn't just get mugged one night

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 and accidentally murdered. Jesus couldn't have gotten sick and died. If he was drowned at sea,

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 it wouldn't be a sufficient death. There would be no evidence that God's wrath had been satisfied.

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 Jesus had to have a death that was in exchange. The guilty set free and the innocent killed.

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 So when Jesus is brought before Pilate on trial, it's clear that he is taking our place.

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 Pilate declared in John 18, that was read for us,

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 I find no basis for a charge against him, but it is your custom for me to release to you one prisoner

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 at the time of the Passover. Do you want me to release the king of the Jews? They shouted back

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 at him, no, not him. Give us Barabbas. Now Barabbas had taken part in an uprising. Pilate finds Jesus

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 innocent and yet he condemns him. He takes the place of a man called Barabbas who was guilty of

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 an uprising against the government, likely murdering people. The murderer is set free and the innocent

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 dies. An exchange takes place. Jesus chooses to suffer and to die on the cross in our place.

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 And this is a symbol we still hold to. I've got a tattoo of the cross on my wrist. You can't really

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 see because of my watch these days. Many of us wear cross necklaces. Crosses decorate our homes.

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 There's crosses decorating here. There's one just here. There's some up there. If you go up the stairs,

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 there's some stained glass in there. There's a cross depicted in there. We decorate our lives with

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 crosses. The cross was a torture device. But it's how God chose to save us all. It's a symbol of brutality

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 and beauty. It's a symbol of terror and triumph. The cross, which was a torture device, is how God

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 chose to save us all. Ever since Adam first sinned, death has been the consequence. But now the sting of

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 death has been plucked. The cross has defeated death and we need this. We need this because we all stand

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 fearful before death. Living lives just waiting for the time of our own death, whenever that is.

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 I'm not sure if you saw in the news this week. I believe it was in North Epping. There was a lady

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 having lunch when she was hit by a car and died. We are fragile people.

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 While we wait for death, death ravages around us. Death has no pity for the young, no mercy for the old.

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 It pays no regard for the good or the beautiful, for the rich or the poor. Death is our enemy and it

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 spreads fear with it. As the coronavirus spreads, so does fear and anxiety, that fear and racism that

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 says anyone could have it, death is coming for me, you stay away. But death is an enemy to be destroyed.

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 And Jesus has done that in his death at the cross. 1 Corinthians 15 says that death has been

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 swallowed up in victory. He's abolished death and he has brought life. Even though our bodies might

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 still perish, Jesus has destroyed spiritual death and punishment by taking it on the cross.

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 Now death has no sting. We will all be dead a little while before we are raised like Jesus.

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 And Paul says in Romans that it's as if we've already died. We were therefore buried with him

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 through baptism into death in order that just as Christ was raised from the dead, through the glory

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 of the Father, we too may live a new life. You only have to think of when we do baptisms here. We get a big

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 tank over here. We fill it with water. And what we do is people go down into the water as if they are

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 going down into the grave and come up in a new life. The old life is dead. The new life has begun.

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 Because our sin has been crucified at the crucifixion. Our old life has died with him

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 and was buried with him. And when we follow Jesus, our new life starts.

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 So how much does God love me? When I ask Micah, my nearly three-year-old, how much I love him,

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 he says this much. And it is so true of God that God loves us this much that his son would die on the

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 cross for us. But if we were to just say that Jesus died on the cross, it would give us some idea.

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 But it's as if we've placed a telescope right up against a painting. Or we've taken someone to a

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 brand new home. And we get to the door and we want to show them around. And we pull out our phone and

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 we say, have a look at my house. And we show them the photos on the phone. God's love is on display

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 in all that Jesus did for us. He not only died, but we who were distant from God, we who

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 were deserving of his wrath and anger and punishment under his eternal curse of death.

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 We were beyond God's blessing. We were slaves of Satan. We were prisoners of sin outside and in

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 our hearts. We were destined for destruction. But God, but God interceded. Jesus took on all the

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 punishment that threatened us. The blood of Jesus has cleansed us of the evil that made us hateful to

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 God. And by his death, took on all of God's wrath and punishment so that now we can have peace with God.

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 We can have friendship as the church together as a family, able to cry out to God as our father.

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 That is how much God loves me and you. That he makes the great exchange possible. That the son of God,

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 our savior Jesus, would willingly be tortured and suffer and die, having God's wrath poured out on him

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 for us. For me and for you who don't deserve it. Who continue to rebel even today and tomorrow.

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 That he would give us enough value to swap the life of his son for us. Our punishment for freedom.

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 This is the heart of the gospel. Let me pray.

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 Dear Heavenly Father, we thank you so much that you love us enough.

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 That you have made a way for us. That you sent Jesus to

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 not only die, but to suffer.

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 To brutally

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 take on the wrath and punishment that we deserve from you.

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 And that he died in our place.

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 Lord, we thank you so much for the great exchange.

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 That we can call you

00:24:57.460 --> 00:24:58.940
 father. We can be your children.

00:24:59.099 --> 00:25:00.599
 And that we can be a family here.

00:25:00.960 --> 00:25:03.140
 Because of all that you have done for us

00:25:03.140 --> 00:25:03.859
 in your son.

00:25:05.339 --> 00:25:07.000
 We thank you so much, Lord.

00:25:07.519 --> 00:25:07.880
 Amen.

00:25:08.140 --> 00:25:08.840
 Amen.

00:25:10.620 --> 00:25:11.020
 Amen.

00:25:11.600 --> 00:25:11.780
 Amen.

00:25:11.940 --> 00:25:12.060
 Amen.

00:25:12.140 --> 00:25:12.340
 Amen.

00:25:13.040 --> 00:25:13.640
 Amen.

00:25:13.640 --> 00:25:14.080
 Amen.

00:25:14.080 --> 00:25:14.560
 Amen.

00:25:14.580 --> 00:25:18.020
 Amen.

00:25:18.540 --> 00:25:18.580
 Amen.

00:25:19.320 --> 00:25:19.620
 Amen.

00:25:19.620 --> 00:25:20.140
 Amen.

00:25:20.140 --> 00:25:21.580
 Amen.

00:25:21.740 --> 00:25:22.880
 Amen.

00:25:22.880 --> 00:25:23.820
 Amen.

00:25:23.820 --> 00:25:24.060
 Amen.

00:25:24.060 --> 00:25:26.020
 Amen.

00:25:26.020 --> 00:25:26.080
 Amen.

00:25:26.140 --> 00:25:26.160
 Amen.

00:25:26.160 --> 00:25:28.220
 Amen.

00:25:28.220 --> 00:25:28.360
 Amen.

00:25:28.360 --> 00:25:29.980
 Amen.

00:25:30.540 --> 00:25:30.720
 Amen.

00:25:30.720 --> 00:25:31.120
 Amen.

00:25:31.120 --> 00:25:32.080
 Amen.

00:25:32.080 --> 00:25:32.620
 Amen.

00:25:32.620 --> 00:25:33.560
 Amen.

00:25:33.560 --> 00:25:33.660
 Amen.

00:25:34.360 --> 00:25:34.560
 Amen.

00:25:34.980 --> 00:25:35.700
 Amen.

00:25:35.700 --> 00:25:36.160
 Amen.

00:25:36.160 --> 00:25:36.820
 Amen.

00:25:36.820 --> 00:25:37.080
 Amen.

00:25:37.320 --> 00:25:37.740
 Amen.

00:25:37.740 --> 00:25:37.860
 Amen.