WEBVTT

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 Good evening, everyone. It's lovely to be with you. I think I know most of you here,

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 but for anyone who doesn't know me, I'm Aaron, as was introduced, and I'm a member here in

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 the church, and I have the privilege tonight of opening God's Word with you. And especially

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 tonight, as this is the first in a new series that we're going to be going through in the

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 evenings, a new series in Luke, specifically looking at the parables as we go through the

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 book. The passage today is in chapter 8 and verses 4 to 15. Thanks, Johnny, for reading

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 that. I hope no one here has ever been in a situation where they've had to use a duress

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 code, as they're typically only used in dangerous and hostage-type situations. So if you do know

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 what they are, I do hope it's only from films you've seen or books you've read. If you're

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 not sure what a duress code is, it's when you need to get a message to somebody, an important

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 message to tell them something, but you don't want anybody listening in to know what the

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 true meaning is. For example, during the war, the World War II, when British agents were

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 undercover in Europe, if they were going to visit another safe house, they would call ahead,

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 and if it was okay on the other end, the agent on the other end of the phone would say,

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 no, I'm busy. And that was the signal that it was all clear. Whereas if they were actually

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 in danger or they were held at gunpoint, they would say something like, yes, come on over.

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 So that was the sign that actually things weren't okay, but anybody listening in, for example,

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 the enemy, they would think that that was an innocuous, a normal response, but in fact,

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 it was actually a distress signal. I also believe that airline pilots have a verbal hijack

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 code so that they can let anybody in ground control know what's going on without actually

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 having to alert any of the hijackers what's going on and that they're calling it in.

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 Anyway, these are just examples of being able to say something to someone, and yet to anybody

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 listening in, it means something quite different, which is something that we're going to see happen

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 in the passage today, as the Lord Jesus does. As he begins to speak in parables, he's speaking

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 to everyone, but the truth in his words are only being revealed to some. He who has ears to hear,

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 let him hear. And it's really all about our response to hearing the gospel. So just for a bit of

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 scene setting and context, this is an important passage in the Lord's ministry, an important moment,

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 as it really marks a change. Jesus had begun his ministry by preaching on the mount first,

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 and he preached very practically about life and how to live what he was teaching. And then after that,

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 he went and demonstrated his power in the form of miracles, where he cleansed a paralytic, a leper,

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 he calmed a storm in the sea, and he even removed the demons from a possessed man. He was able to show

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 them that he had power not only over people and illnesses, but over the natural elements as well.

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 And what he was doing is he was showing that there is power in his words, particularly to the doubters

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 of the day, who thought he was, particularly those who felt he was falsely claiming to be who he said

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 he was. But now he very deliberately begins to speak and teach in parables. And this one in particular

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 is the first parable. It's recorded in all of the first three gospels, and he uses this one also

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 to then explain to the disciples afterwards why he's doing that. I would split up the passage like

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 this. I think the first section is from verses 4 to 8, and that's really the parable of the sower.

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 That is him telling the story. Then in verses 9 and 10, he explains the purpose of parables.

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 And then in verses 11 to 15, the Lord gives his interpretation of the parable.

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 So that was the parable of the sower, verses 4 to 8. And he gives the purpose of parables in verses 9 to 10.

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 And then in 11 to 15, he gives his interpretation of the parable.

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 So from verse 4, or really from verse 5, we have his explaining of the parable of the sower,

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 which at first reads fairly simply about what would have been a common occurrence in these days,

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 particularly in these parts. I'm not sure about today. I don't know if there's any farmers in.

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 I myself is not a farmer. But the story is fairly simple to understand what's going on here.

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 So the sower is sowing his seed. It would have been by hand, I imagine.

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 And there are four different ground types that are described.

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 And as the seed lands on each kind, there is a very different result,

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 which at first seems simple enough, and it makes sense on a surface read.

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 So the first seed we have here in verse 5, it lands on the path.

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 The path wouldn't have been necessarily a paved path,

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 but it would have been the area that you walk along beside the fields.

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 It's likely they wouldn't have had sort of built up fences to separate different fields,

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 but everybody would have known where one person's patch ended and started.

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 And when everybody walked along, it would have formed a kind of,

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 the constant footpath would have formed a hard packed pathway.

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 So obviously any seed that found its way onto that pathway would have had no soft soil.

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 And it couldn't bed, and it would have just lay there.

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 And so it says the birds came and ate them, or devoured them, it even says.

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 And then the next group of seeds in verse 6, it lands on the rocky ground,

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 where there was some soil, but only a thin layer.

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 So the seed sprouted up quickly, but because it was only a thin layer of soil,

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 it wasn't able to grow deep roots, had no solid foundation,

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 and so when the sun came up, it scorched it, and the seed withered away.

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 And then in verse 7, there were the seeds that landed on the thorny ground.

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 Here the seed itself started growing well, but the real growth was impossible,

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 because it was intertwined in the presence of thorns.

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 And as the seed grew, the thorns choked it and killed it off.

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 And then finally in verse 8, we have the seed that landed on good ground,

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 fertile ground, unaffected by any of the adversities that obstructed the others,

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 and so it was able to sprout and yield a good crop a hundredfold,

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 or a hundred times more than what was originally sown.

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 And then the Lord says this interesting and important statement,

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 He who has ears to hear, let him hear.

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 Which even the disciples didn't actually understand initially,

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 and so they ask him, and he explains why, why he said that,

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 and why he is now speaking in parables.

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 So this is this key verse here in verse, it's really in verse 10.

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 After the disciples ask him what's going on, he said,

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 He says in verse 10,

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 The knowledge of the secrets of the kingdom of God has been given to you,

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 but to others I speak in parables,

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 so that though seeing they may not see,

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 and though hearing they may not understand.

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 There's quite a lot in just those few verses,

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 but I want to unpack it just a little bit.

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 And I think it's interesting how Luke explains this compared to the other Gospels.

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 Luke is very brief and to the point,

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 as is his orderly account of the whole Gospel.

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 But I think what he's saying here is that he's speaking in parables

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 to conceal what he's saying from some,

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 while also revealing it to others.

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 He's calling it the secrets of the kingdom.

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 So he's revealing them to some,

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 but keeping the secrets concealed at the same time.

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 This includes to the disciples,

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 who didn't actually understand it either,

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 until he explained it to them afterwards.

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 You'll also maybe note,

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 depending on what kind of Bible you're looking at,

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 the end of verse 10 is in quotations.

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 So this part here is actually a direct quote from Isaiah.

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 And I think by using that direct quote,

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 what he's doing is,

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 he's showing that he is now fulfilling that prophecy

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 that Isaiah gave hundreds of years before.

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 And it also shows that what he is now teaching and saying

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 is consistent with what Isaiah said hundreds of years before,

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 as it sort of confirming that there's consistency

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 all the way through the Bible, Old Testament and New Testament.

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 It's also showing that parables are complex.

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 Like there are many layers deep.

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 In fact, so that even children can understand

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 and get learning and benefit from them.

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 I mean, they're very often used as Sunday school stories.

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 But what he's also saying is,

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 they do conceal much deeper truths.

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 So that for anybody who wants to understand,

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 across the ages,

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 he's not saying something that they aren't able to.

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 This is an encouragement also for Christians,

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 in case they feel disheartened after sharing

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 what they believe to be true with someone

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 and not necessarily seeing the response

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 or the results that they're looking for.

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 And even for those of us who do understand the gospel,

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 it reminds us that there is always more to learn.

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 We must just continue to seek the knowledge

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 and then the Spirit can reveal it to us.

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 The people here, including the disciples,

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 they had to ask questions

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 if they wanted to understand more.

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 And so do we.

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 That's the same for us today.

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 There is so much about God

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 that we will never know or understand

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 while on this earth.

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 But with the desire to learn more,

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 he will reveal himself more to us.

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 This is why things like hearing,

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 coming to church is important,

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 but also discipleship and fellowship with each other.

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 Smaller Bible studies,

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 the one-to-ones, home groups.

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 These opportunities to really study the Word

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 and ask questions together are really important.

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 And yet, despite all that,

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 the seed can be sown within our hearts

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 so that even a child can understand their position before God.

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 A hopeless sinner in need of a Savior.

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 And the way to rectify it, it's not complicated.

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 Simply accepting your position as a sinner in God's eyes

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 and accepting and believing that Jesus' sacrifice

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 is enough to forgive you in God's sight,

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 that is enough to be saved.

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 We recognize that even though once planted,

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 before there can be growth,

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 a seed that is so needs to be looked after,

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 fed, watered, cared for spiritually, open to prep.

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 Although placing your faith in Jesus is a simple step,

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 it's a hugely significant one,

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 one for your life,

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 and it is not to be taken blind

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 or as an uninformed decision.

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 And then, from verse 11 to the end of the passage in verse 15,

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 is the Lord giving His interpretation of the parable.

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 It explains the different responses

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 that people have towards the Gospel,

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 specifically four very different responses

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 from four different causes,

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 giving four different results.

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 But just before we get into those,

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 there are three key elements in this parable

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 that I think are important to know first

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 as they're really essential

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 to understanding the application of this to us today.

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 And so there in verse 11,

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 we have the first key aspect

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 in explaining this parable,

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 and that is what the seed itself is symbolizing,

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 which was the word.

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 The word of the kingdom,

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 which might also be called the Gospel,

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 or we often call it just the Good News.

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 But I would suggest it goes further

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 and is applicable to all of the expanded teaching

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 and spoken word of the Lord Jesus.

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 A seed, depending on what you have in your imagination,

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 is probably something similar.

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 It's something very small and innocuous on its own

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 and in isolation, just like words are.

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 Except when that seed is planted and cared for,

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 then a seed is actually in possession of great power,

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 as it can sprout and grow

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 and transform into something amazing

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 and unrecognizable from what it was before.

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 This is the word of God.

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 The work that it can do in the human heart

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 when it is planted and accepted

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 is mighty and wonderful

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 and completely transformative.

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 Like a seed,

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 which can end up growing into a huge tree

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 and bear fruit and sustain life

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 and then produce more trees and more fruit,

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 so does the word of God in human lives.

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 But it can only happen

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 when we really get to know him and his word.

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 The gospel truth cannot be fully understood

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 or appreciated

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 unless we really know who Jesus is,

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 which we find out about as is revealed in his word.

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 And for anyone who is a Christian,

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 then it's on them to be the ones sharing the seed

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 and showing others who this man Jesus is

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 and why his word can transform them.

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 Which brings us to this next element,

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 which is in the parable,

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 which is who is the sower?

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 So the sower is the person

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 who's proclaiming the gospel

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 and sharing God's word.

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 So in this particular context,

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 the Lord was obviously speaking about himself as a sower,

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 but it can be any one of his followers.

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 The sower,

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 any one of his followers then or now.

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 And so anybody who faithfully shares the gospel

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 to those who do not yet know the Lord for themselves

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 can see themselves as the sower

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 and recognize the duty that we have to sow,

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 to share,

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 to tell others.

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 And there's also,

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 I think,

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 important to say

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 there's nothing particularly special about the sower.

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 There's no qualifications required

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 other than being saved.

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 It's about the seed that they're sharing.

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 It's about the truth.

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 The truth of the word of God,

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 that is where the power is.

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 And we are merely the messenger trying to share.

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 I think some people can often feel unqualified,

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 like you need to be a pastor

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 or have some degree to share the gospel,

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 but that's not true.

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 It's often the newest converts,

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 the newest Christians,

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 who actually have some of the strongest witness,

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 because people who know them

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 can see the immediate change in our lives.

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 I've often found myself,

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 sometimes it can feel like

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 you don't know all the answers,

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 so you're almost scared to get into the conversation.

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 You're not sure what to say,

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 but if you can really just articulate

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 what God means to you

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 and how he's changed your life,

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 then that is enough to share with others.

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 I think it's also important here to say

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 that the seed has not changed through time.

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 We don't now proclaim and preach a different message

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 than what's in the Bible

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 or than what Jesus taught.

00:14:30.660 --> 00:14:34.120
 It's as true and applicable now as it was then.

00:14:34.120 --> 00:14:39.519
 And that's also why we can't get too disheartened

00:14:39.519 --> 00:14:42.539
 by a seemingly disappointing response

00:14:42.539 --> 00:14:43.639
 when we share it.

00:14:44.259 --> 00:14:45.379
 It doesn't mean that there's an issue

00:14:45.379 --> 00:14:46.580
 with the sower, with you,

00:14:47.519 --> 00:14:48.240
 or with a lack,

00:14:48.700 --> 00:14:49.899
 or it doesn't mean that there's

00:14:49.899 --> 00:14:52.179
 a lack of effectiveness of power in the seed,

00:14:52.740 --> 00:14:54.399
 but it's with the soil itself.

00:14:54.820 --> 00:14:56.639
 And we're going to come to that in just a minute.

00:14:57.919 --> 00:15:00.060
 We can't be consumed with trying to predict

00:15:00.059 --> 00:15:01.439
 and then analyzing the outcome

00:15:01.439 --> 00:15:03.159
 of our sharing of the word,

00:15:03.439 --> 00:15:04.539
 but rather just trust

00:15:04.539 --> 00:15:07.219
 that in faithfully scattering the seed,

00:15:07.599 --> 00:15:09.279
 that which the Lord intends

00:15:09.279 --> 00:15:10.519
 will yield a crop.

00:15:11.839 --> 00:15:12.500
 And obviously,

00:15:12.639 --> 00:15:15.179
 while there's a clear evangelistic theme here,

00:15:15.239 --> 00:15:16.799
 there's also a challenge for the Christian

00:15:16.799 --> 00:15:18.319
 as we look at our own lives.

00:15:19.879 --> 00:15:22.819
 Are we continuing to sow and nourish

00:15:22.819 --> 00:15:25.099
 and water the word of God in our own life?

00:15:26.939 --> 00:15:29.059
 I think it's quite common to read this passage

00:15:29.059 --> 00:15:31.279
 and maybe be overly familiar with it,

00:15:31.519 --> 00:15:33.039
 but also just associate yourselves

00:15:33.039 --> 00:15:34.199
 into one of the scenarios

00:15:34.199 --> 00:15:35.799
 and think that that's final

00:15:35.799 --> 00:15:37.000
 and that there's no room

00:15:37.000 --> 00:15:38.779
 to see something of a few of them

00:15:38.779 --> 00:15:39.479
 in our lives.

00:15:42.719 --> 00:15:44.819
 Even though if we're saved

00:15:44.819 --> 00:15:46.479
 or if you consider yourself a Christian,

00:15:46.679 --> 00:15:48.619
 it is so easy, isn't it,

00:15:48.639 --> 00:15:50.359
 to be consumed with our own lives,

00:15:50.399 --> 00:15:52.599
 whether it's our family, work, hobbies,

00:15:53.179 --> 00:15:53.679
 the news.

00:15:54.939 --> 00:15:57.179
 And if we don't continually prioritize

00:15:57.179 --> 00:15:59.319
 spending time in the word of God,

00:16:00.139 --> 00:16:02.639
 it can result in us either just coasting

00:16:02.639 --> 00:16:05.219
 or even slowly drifting away

00:16:05.219 --> 00:16:07.879
 without realizing that we are no longer growing

00:16:07.879 --> 00:16:09.019
 in the things of God.

00:16:09.599 --> 00:16:11.739
 We need to be watching out for this

00:16:11.739 --> 00:16:15.079
 and not letting too much get in the way

00:16:15.079 --> 00:16:17.679
 of our spending time with him and his word

00:16:17.679 --> 00:16:19.539
 because it can have a really negative effect

00:16:19.539 --> 00:16:21.240
 on our relationship with him

00:16:21.240 --> 00:16:23.959
 and it can be dangerous for our spiritual health.

00:16:23.960 --> 00:16:27.740
 We need to sow God's word into our hearts

00:16:27.740 --> 00:16:29.360
 repeatedly and regularly

00:16:29.360 --> 00:16:32.320
 so that it continually grow in us as well

00:16:32.320 --> 00:16:33.440
 and so that we can bear fruit

00:16:33.440 --> 00:16:35.700
 and nourish it and not neglect it.

00:16:36.980 --> 00:16:38.019
 And then finally, the soil.

00:16:38.519 --> 00:16:40.139
 The soil, if you haven't sussed already,

00:16:40.200 --> 00:16:41.019
 is the human heart.

00:16:42.360 --> 00:16:44.680
 The seed is always good and very powerful,

00:16:44.840 --> 00:16:46.560
 but it needs to land on good soil

00:16:46.560 --> 00:16:48.139
 to grow and bring fruit.

00:16:49.160 --> 00:16:50.240
 And so as we're about to move through

00:16:50.240 --> 00:16:51.340
 the remainder of the passage,

00:16:51.340 --> 00:16:53.960
 the Lord is going to explain the parable

00:16:53.960 --> 00:16:56.360
 by explaining each of these different soil types

00:16:56.360 --> 00:16:57.080
 to our life.

00:16:57.720 --> 00:16:58.639
 And they're all relatable,

00:16:59.060 --> 00:17:01.100
 but only one of them produces a crop.

00:17:02.420 --> 00:17:03.460
 So when the Lord says,

00:17:03.639 --> 00:17:05.799
 He who has ears to hear, let him hear.

00:17:06.720 --> 00:17:08.680
 He wants everyone to examine their own heart

00:17:08.680 --> 00:17:10.640
 and make sure that they're doing

00:17:10.640 --> 00:17:12.460
 what they need in their own life

00:17:12.460 --> 00:17:15.220
 to make sure that they become the good soil.

00:17:17.019 --> 00:17:19.000
 Ultimately, it's only God who has the power

00:17:19.000 --> 00:17:21.319
 who can give us the repentance for our sins

00:17:21.319 --> 00:17:22.460
 and change our lives.

00:17:22.740 --> 00:17:24.960
 But the responsibility is on us

00:17:24.960 --> 00:17:28.220
 to go to Him and acknowledge that

00:17:28.220 --> 00:17:29.119
 and accept that.

00:17:29.180 --> 00:17:30.099
 That is still with us.

00:17:33.220 --> 00:17:35.220
 So, from verse 12,

00:17:35.400 --> 00:17:37.819
 this is where the Lord starts to expand

00:17:37.819 --> 00:17:40.099
 on the first soil scenario,

00:17:40.259 --> 00:17:41.059
 which was the path,

00:17:41.500 --> 00:17:43.259
 the hard-packed walking path.

00:17:43.259 --> 00:17:45.519
 This, you'll maybe have noticed,

00:17:45.680 --> 00:17:46.960
 is the only one of the scenarios

00:17:46.960 --> 00:17:49.460
 where the hearer doesn't accept it at all.

00:17:50.400 --> 00:17:52.599
 Just like the paths along the edge of the field

00:17:52.599 --> 00:17:54.119
 that had been walked on so much,

00:17:54.500 --> 00:17:55.539
 and they were almost like pavement,

00:17:55.680 --> 00:17:57.680
 rock solid, unable to take seed,

00:17:58.500 --> 00:17:59.339
 so are these hearts.

00:18:01.079 --> 00:18:04.200
 This is the sad situation, really,

00:18:04.299 --> 00:18:05.920
 where men and women's hearts

00:18:05.920 --> 00:18:06.839
 have been hardened.

00:18:06.839 --> 00:18:09.019
 And it says here,

00:18:09.159 --> 00:18:11.159
 clearly, that it's Satan that takes it away,

00:18:11.359 --> 00:18:13.220
 the devil who takes the seed away

00:18:13.220 --> 00:18:13.980
 before it plants.

00:18:14.439 --> 00:18:15.419
 He is the bird

00:18:15.419 --> 00:18:17.599
 snatching out the gospel from hearts

00:18:17.599 --> 00:18:19.419
 so that there is no response,

00:18:19.939 --> 00:18:20.799
 no transformation,

00:18:21.379 --> 00:18:22.399
 and no fruit to come.

00:18:23.379 --> 00:18:25.139
 It's not just a figure of speech, either.

00:18:25.500 --> 00:18:27.699
 It's a real spiritual battle

00:18:27.699 --> 00:18:29.399
 that happens to all of us.

00:18:30.299 --> 00:18:32.579
 The devil will use any kind of distraction

00:18:32.579 --> 00:18:35.240
 or other beliefs and ideas

00:18:35.240 --> 00:18:38.079
 to make us reject and refuse God.

00:18:39.579 --> 00:18:41.240
 I'm sure, like me,

00:18:41.419 --> 00:18:43.500
 maybe many of you know somebody like this,

00:18:43.859 --> 00:18:45.359
 and so would it be your prayer

00:18:45.359 --> 00:18:46.539
 that God really breaks up

00:18:46.539 --> 00:18:47.779
 that hard ground in their heart

00:18:47.779 --> 00:18:49.679
 so they might yet be open

00:18:49.679 --> 00:18:52.359
 to receive the truth of the gospel?

00:18:53.439 --> 00:18:55.419
 Sometimes it's those who are most opposed,

00:18:56.079 --> 00:18:56.399
 seemingly,

00:18:56.859 --> 00:18:58.559
 that are actually acting that way

00:18:58.559 --> 00:18:59.859
 because they're feeling the most,

00:19:00.419 --> 00:19:01.599
 they're feeling very convicted

00:19:01.599 --> 00:19:02.699
 and conflicted

00:19:02.699 --> 00:19:04.899
 with what they want to believe,

00:19:05.039 --> 00:19:06.559
 and there is always hope

00:19:06.559 --> 00:19:07.480
 for these individuals,

00:19:07.919 --> 00:19:08.399
 these people.

00:19:10.199 --> 00:19:11.339
 And then, so in verse 13,

00:19:11.419 --> 00:19:12.379
 we have the rocky ground,

00:19:12.599 --> 00:19:14.639
 or sometimes known as the shallow soil.

00:19:15.219 --> 00:19:16.299
 This is because it wouldn't have been

00:19:16.299 --> 00:19:17.679
 straight onto a bunch of rocks,

00:19:17.719 --> 00:19:18.719
 as I maybe used to think,

00:19:18.799 --> 00:19:19.459
 but it would have been

00:19:19.459 --> 00:19:20.559
 a thin layer of soil

00:19:20.559 --> 00:19:22.099
 over hard limestone rocks.

00:19:22.779 --> 00:19:24.059
 And so, although the seed takes,

00:19:24.399 --> 00:19:26.740
 it has no strong root amongst the rocks,

00:19:26.879 --> 00:19:28.000
 and then it just results

00:19:28.000 --> 00:19:30.059
 in it withering away and dying.

00:19:30.059 --> 00:19:32.279
 This represents those

00:19:32.279 --> 00:19:33.599
 who obviously receive the word

00:19:33.599 --> 00:19:34.480
 with joy, it says,

00:19:34.579 --> 00:19:35.339
 which is a good start,

00:19:35.579 --> 00:19:36.679
 and they believe for a while,

00:19:37.240 --> 00:19:38.099
 but when they're tested,

00:19:38.240 --> 00:19:38.819
 they fall away.

00:19:40.139 --> 00:19:41.159
 This is a hard one

00:19:41.159 --> 00:19:43.519
 because we love to see

00:19:43.519 --> 00:19:44.460
 a positive response

00:19:44.460 --> 00:19:45.460
 to the gospel, don't we?

00:19:46.299 --> 00:19:47.139
 What a joy it is

00:19:47.139 --> 00:19:47.960
 when we see someone

00:19:47.960 --> 00:19:49.240
 who shows interest

00:19:49.240 --> 00:19:49.940
 and that seemingly

00:19:49.940 --> 00:19:51.259
 gives their life to God

00:19:51.259 --> 00:19:52.960
 and really seems to be

00:19:52.960 --> 00:19:53.759
 on fire for them,

00:19:53.859 --> 00:19:54.940
 making rapid progress,

00:19:54.940 --> 00:19:57.140
 and in the sadness

00:19:57.140 --> 00:19:58.120
 when it comes clear

00:19:58.120 --> 00:19:59.600
 that they didn't really grasp

00:19:59.600 --> 00:20:00.559
 what it means

00:20:00.559 --> 00:20:01.759
 to be a follower of Christ.

00:20:02.500 --> 00:20:03.940
 They don't lose their salvation,

00:20:04.180 --> 00:20:05.080
 but rather they were probably

00:20:05.080 --> 00:20:06.400
 never actually saved

00:20:06.400 --> 00:20:07.200
 in the first place.

00:20:08.059 --> 00:20:09.000
 Maybe the quickness

00:20:09.000 --> 00:20:10.480
 with which they received it

00:20:10.480 --> 00:20:11.600
 could be evidence

00:20:11.600 --> 00:20:13.620
 for a lack of deeper understanding

00:20:13.620 --> 00:20:14.940
 of the implications

00:20:14.940 --> 00:20:16.080
 and what it means

00:20:16.080 --> 00:20:16.960
 and what it would mean

00:20:16.960 --> 00:20:17.640
 for their life.

00:20:19.039 --> 00:20:19.840
 Sadly, also,

00:20:19.960 --> 00:20:20.940
 this could be because

00:20:20.940 --> 00:20:22.360
 of how it was represented

00:20:22.359 --> 00:20:22.879
 to them,

00:20:23.579 --> 00:20:24.619
 which is why it's so important

00:20:24.619 --> 00:20:26.240
 for us when we're sharing

00:20:26.240 --> 00:20:26.759
 the gospel

00:20:26.759 --> 00:20:28.419
 that we share the real truth

00:20:28.419 --> 00:20:30.259
 exactly as it is in Scripture.

00:20:32.939 --> 00:20:33.839
 Exactly as the Lord

00:20:33.839 --> 00:20:34.419
 sets out,

00:20:34.659 --> 00:20:35.779
 we can't sugarcoat it

00:20:35.779 --> 00:20:36.899
 or make any promises

00:20:36.899 --> 00:20:37.939
 about what becoming

00:20:37.939 --> 00:20:39.279
 a Christian is.

00:20:39.339 --> 00:20:40.119
 It's simply not true.

00:20:40.240 --> 00:20:41.059
 We heard Andy talking

00:20:41.059 --> 00:20:41.839
 about that this morning.

00:20:42.519 --> 00:20:43.740
 People are trying to

00:20:43.740 --> 00:20:45.759
 add their own bits to it

00:20:45.759 --> 00:20:46.559
 to make it more appealing

00:20:46.559 --> 00:20:47.799
 and end up watering down

00:20:47.799 --> 00:20:48.219
 the truth.

00:20:49.299 --> 00:20:50.619
 The Bible is very clear

00:20:50.619 --> 00:20:51.759
 that the life of a Christian

00:20:51.759 --> 00:20:53.039
 will be difficult at times.

00:20:53.740 --> 00:20:55.039
 Although we are blessed

00:20:55.039 --> 00:20:55.900
 immeasurably

00:20:55.900 --> 00:20:56.839
 and look forward

00:20:56.839 --> 00:20:58.420
 to an eternity with God,

00:20:59.000 --> 00:20:59.619
 that doesn't mean

00:20:59.619 --> 00:21:00.859
 eternal material blessing

00:21:00.859 --> 00:21:01.920
 while we're here on earth.

00:21:02.720 --> 00:21:03.960
 And we actually are

00:21:03.960 --> 00:21:05.039
 to expect trials

00:21:05.039 --> 00:21:06.200
 if we stand firm

00:21:06.200 --> 00:21:07.640
 in our faith in this world.

00:21:08.759 --> 00:21:09.879
 But it could also be

00:21:09.879 --> 00:21:11.180
 a case of selective hearing.

00:21:11.420 --> 00:21:12.019
 Somebody is looking

00:21:12.019 --> 00:21:12.559
 for answers

00:21:12.559 --> 00:21:14.180
 so they hear what sounds good.

00:21:14.680 --> 00:21:15.720
 They see all the positives

00:21:15.720 --> 00:21:16.319
 and they're like,

00:21:16.400 --> 00:21:16.819
 yep, great,

00:21:16.900 --> 00:21:17.480
 this is an answer

00:21:17.480 --> 00:21:18.400
 to all of my problems.

00:21:18.819 --> 00:21:19.599
 But they ignore

00:21:19.599 --> 00:21:21.220
 and overlook the cost implications.

00:21:21.759 --> 00:21:22.839
 And so when they're forced

00:21:22.839 --> 00:21:23.720
 to make a choice,

00:21:24.039 --> 00:21:25.140
 they end up falling away

00:21:25.140 --> 00:21:25.680
 quickly.

00:21:28.379 --> 00:21:30.000
 And then the third scene

00:21:30.000 --> 00:21:32.099
 starts in verse 14.

00:21:33.740 --> 00:21:35.819
 This is the thorny one,

00:21:36.299 --> 00:21:36.579
 literally.

00:21:37.660 --> 00:21:39.700
 Here, the seed lasts longer

00:21:39.700 --> 00:21:40.180
 than it does

00:21:40.180 --> 00:21:40.980
 amongst the rocks.

00:21:41.180 --> 00:21:42.759
 It takes and it grows.

00:21:43.500 --> 00:21:44.640
 But because it is

00:21:44.640 --> 00:21:45.460
 amongst the thorns,

00:21:45.559 --> 00:21:46.759
 they eventually choke it out

00:21:46.759 --> 00:21:48.160
 to where it doesn't

00:21:48.160 --> 00:21:49.500
 produce any fruit.

00:21:49.500 --> 00:21:51.960
 So this represents

00:21:51.960 --> 00:21:52.420
 those who have

00:21:52.420 --> 00:21:53.319
 a much better grasp

00:21:53.319 --> 00:21:53.920
 of the word

00:21:53.920 --> 00:21:55.240
 than those in the rocks

00:21:55.240 --> 00:21:57.119
 and what discipleships involve

00:21:57.119 --> 00:21:58.839
 and what discipleship involves.

00:21:59.119 --> 00:22:00.500
 So they make good progress.

00:22:01.140 --> 00:22:02.279
 But they never truly

00:22:02.279 --> 00:22:03.039
 give their whole life

00:22:03.039 --> 00:22:03.519
 to God

00:22:03.519 --> 00:22:04.640
 and free themselves

00:22:04.640 --> 00:22:05.839
 as what it calls here,

00:22:06.400 --> 00:22:07.039
 free themselves

00:22:07.039 --> 00:22:07.640
 of the cares

00:22:07.640 --> 00:22:08.339
 of this world.

00:22:10.539 --> 00:22:11.539
 They understand

00:22:11.539 --> 00:22:12.319
 what's involved

00:22:12.319 --> 00:22:13.319
 in following Christ,

00:22:13.819 --> 00:22:14.500
 but they're unwilling

00:22:14.500 --> 00:22:16.059
 to give up

00:22:16.059 --> 00:22:16.799
 the desires

00:22:16.799 --> 00:22:17.380
 and the pleasures

00:22:17.380 --> 00:22:18.040
 of this world

00:22:18.040 --> 00:22:19.260
 and it is stifling

00:22:19.260 --> 00:22:19.860
 their faith

00:22:19.860 --> 00:22:20.780
 and spiritual growth.

00:22:21.520 --> 00:22:22.800
 They know the cost,

00:22:23.140 --> 00:22:23.600
 but they're just

00:22:23.600 --> 00:22:24.800
 unwilling to make it.

00:22:25.540 --> 00:22:26.300
 And it's not a lack

00:22:26.300 --> 00:22:26.800
 of knowledge,

00:22:26.940 --> 00:22:27.980
 but really of priority

00:22:27.980 --> 00:22:29.000
 and of commitment.

00:22:29.980 --> 00:22:30.860
 I think it's important

00:22:30.860 --> 00:22:31.600
 to point out

00:22:31.600 --> 00:22:32.680
 he's not condemning

00:22:32.680 --> 00:22:33.340
 riches here.

00:22:34.020 --> 00:22:35.240
 I think that's important

00:22:35.240 --> 00:22:36.740
 just to make sure,

00:22:36.940 --> 00:22:37.740
 or even pleasures

00:22:37.740 --> 00:22:38.580
 that we can give God

00:22:38.580 --> 00:22:39.140
 thanks for.

00:22:39.560 --> 00:22:40.420
 It's the living

00:22:40.420 --> 00:22:41.680
 for them

00:22:41.680 --> 00:22:42.660
 that's the problem

00:22:42.660 --> 00:22:44.000
 rather than for God

00:22:44.000 --> 00:22:44.980
 and thanking Him

00:22:44.980 --> 00:22:46.380
 for what He blesses us with.

00:22:46.380 --> 00:22:49.180
 I think of the first three,

00:22:49.600 --> 00:22:50.340
 this is the one

00:22:50.340 --> 00:22:51.360
 that can be most challenging

00:22:51.360 --> 00:22:52.380
 for us who

00:22:52.380 --> 00:22:53.660
 would call ourselves Christians

00:22:53.660 --> 00:22:55.100
 as we know

00:22:55.100 --> 00:22:55.940
 that while we're still

00:22:55.940 --> 00:22:56.820
 living in our

00:22:56.820 --> 00:22:58.120
 human bodies,

00:22:58.240 --> 00:22:59.060
 we can still feel

00:22:59.060 --> 00:22:59.760
 the temptation

00:22:59.760 --> 00:23:00.360
 of greed

00:23:00.360 --> 00:23:01.800
 and sensuality

00:23:01.800 --> 00:23:03.120
 that is so widely

00:23:03.120 --> 00:23:04.040
 advertised,

00:23:05.120 --> 00:23:05.600
 encouraged,

00:23:05.840 --> 00:23:06.340
 and promoted

00:23:06.340 --> 00:23:07.520
 in the world around us.

00:23:08.240 --> 00:23:09.100
 And so we need

00:23:09.100 --> 00:23:09.720
 to continually

00:23:09.720 --> 00:23:10.940
 examine our hearts

00:23:10.940 --> 00:23:11.800
 and make sure

00:23:11.800 --> 00:23:12.480
 that we weed out

00:23:12.480 --> 00:23:13.460
 any of those thorns

00:23:13.460 --> 00:23:14.600
 that still cause us

00:23:14.600 --> 00:23:15.020
 to fall.

00:23:15.019 --> 00:23:16.819
 There's maybe,

00:23:17.879 --> 00:23:18.779
 it can look different

00:23:18.779 --> 00:23:19.440
 for each person,

00:23:19.519 --> 00:23:19.920
 but there's maybe

00:23:19.920 --> 00:23:21.180
 a habit or an interest

00:23:21.180 --> 00:23:21.839
 that you have

00:23:21.839 --> 00:23:23.039
 that you stay involved with,

00:23:23.839 --> 00:23:24.680
 but you know it's really

00:23:24.680 --> 00:23:26.160
 affecting your spiritual growth,

00:23:26.359 --> 00:23:27.119
 but you've just not

00:23:27.119 --> 00:23:27.799
 quite been able

00:23:27.799 --> 00:23:29.200
 to actually cut it out

00:23:29.200 --> 00:23:29.639
 for good,

00:23:30.059 --> 00:23:30.700
 and you're succumbing

00:23:30.700 --> 00:23:31.720
 to the temptation

00:23:31.720 --> 00:23:33.160
 for the short-term

00:23:33.160 --> 00:23:34.200
 perceived pleasure.

00:23:34.960 --> 00:23:35.819
 But we see here

00:23:35.819 --> 00:23:36.379
 very clearly

00:23:36.379 --> 00:23:37.079
 that if we don't

00:23:37.079 --> 00:23:37.680
 deal with it,

00:23:38.960 --> 00:23:40.059
 we will ultimately

00:23:40.059 --> 00:23:41.119
 be choked out by it

00:23:41.119 --> 00:23:42.200
 and no longer

00:23:42.200 --> 00:23:43.859
 produce any spiritual fruit.

00:23:43.859 --> 00:23:46.839
 And then,

00:23:46.899 --> 00:23:47.959
 so we have the final example

00:23:47.959 --> 00:23:48.839
 in verse 15.

00:23:49.939 --> 00:23:51.659
 This is the good soil.

00:23:52.779 --> 00:23:53.579
 This is the one

00:23:53.579 --> 00:23:54.159
 that plants,

00:23:54.599 --> 00:23:54.939
 grows,

00:23:55.279 --> 00:23:56.219
 and bears much fruit.

00:23:56.759 --> 00:23:57.359
 It says,

00:23:57.719 --> 00:23:58.979
 those with a noble heart,

00:23:59.639 --> 00:24:00.859
 a noble and good heart,

00:24:01.000 --> 00:24:01.879
 who hear the word,

00:24:02.419 --> 00:24:03.000
 retain it,

00:24:03.159 --> 00:24:04.240
 and by persevering,

00:24:04.419 --> 00:24:05.579
 produce a good crop.

00:24:06.899 --> 00:24:07.779
 This is the goal.

00:24:08.719 --> 00:24:10.579
 This is the ideal response

00:24:10.579 --> 00:24:11.379
 and outcome

00:24:11.379 --> 00:24:12.939
 from hearing the word of God.

00:24:12.940 --> 00:24:15.500
 And while a lot of Christians

00:24:15.500 --> 00:24:16.519
 probably automatically

00:24:16.519 --> 00:24:17.420
 see themselves

00:24:17.420 --> 00:24:18.799
 in this soil scenario

00:24:18.799 --> 00:24:19.980
 of the four,

00:24:20.299 --> 00:24:21.600
 and I hope that for many

00:24:21.600 --> 00:24:22.279
 that is true,

00:24:22.400 --> 00:24:23.920
 but I would suggest

00:24:23.920 --> 00:24:24.680
 that based on everything

00:24:24.680 --> 00:24:25.860
 we've looked at so far,

00:24:26.380 --> 00:24:28.120
 we can't be complacent.

00:24:28.960 --> 00:24:29.840
 And this is not

00:24:29.840 --> 00:24:31.100
 a permanent landing spot.

00:24:31.519 --> 00:24:32.320
 It's what we should

00:24:32.320 --> 00:24:33.480
 all be striving for,

00:24:33.559 --> 00:24:34.340
 but it takes work

00:24:34.340 --> 00:24:35.259
 and commitment

00:24:35.259 --> 00:24:36.220
 to stay here.

00:24:37.019 --> 00:24:37.980
 This is a heart

00:24:37.980 --> 00:24:39.279
 made good by God,

00:24:39.360 --> 00:24:40.080
 by the miracle

00:24:40.080 --> 00:24:40.660
 of regeneration.

00:24:40.660 --> 00:24:42.380
 The person has heard

00:24:42.380 --> 00:24:42.800
 the word

00:24:42.800 --> 00:24:44.120
 and holds it close

00:24:44.120 --> 00:24:45.259
 and is living

00:24:45.259 --> 00:24:46.580
 a life of a disciple.

00:24:47.380 --> 00:24:48.300
 And through perseverance,

00:24:48.560 --> 00:24:49.120
 over time,

00:24:49.200 --> 00:24:50.120
 they will produce fruit,

00:24:50.660 --> 00:24:51.600
 and they're not only

00:24:51.600 --> 00:24:52.620
 a hearer of the word,

00:24:53.060 --> 00:24:53.960
 but also a doer.

00:24:53.960 --> 00:24:58.720
 They are feeding on it

00:24:58.720 --> 00:24:59.920
 instead of the world,

00:25:00.319 --> 00:25:01.340
 constantly challenging

00:25:01.340 --> 00:25:01.940
 the sin

00:25:01.940 --> 00:25:03.059
 that comes into their life,

00:25:03.819 --> 00:25:04.900
 and then they can live

00:25:04.900 --> 00:25:05.600
 a life more pleasing

00:25:05.600 --> 00:25:06.160
 to God.

00:25:06.640 --> 00:25:07.900
 And by not being conformed

00:25:07.900 --> 00:25:08.660
 to this world,

00:25:08.779 --> 00:25:09.460
 they are becoming

00:25:09.460 --> 00:25:10.759
 more Christ-like.

00:25:11.440 --> 00:25:11.980
 This is what

00:25:11.980 --> 00:25:13.019
 we should all

00:25:13.019 --> 00:25:15.319
 want to be aiming for.

00:25:15.779 --> 00:25:16.460
 To see it

00:25:16.460 --> 00:25:17.100
 is an amazing

00:25:17.100 --> 00:25:18.180
 encouragement to others.

00:25:18.400 --> 00:25:18.860
 It's lovely

00:25:18.860 --> 00:25:19.620
 when somebody else

00:25:19.620 --> 00:25:20.180
 really starts

00:25:20.180 --> 00:25:20.900
 to make that commitment,

00:25:20.900 --> 00:25:22.220
 and it pleases God

00:25:22.220 --> 00:25:23.200
 immensely.

00:25:27.259 --> 00:25:27.700
 So,

00:25:28.220 --> 00:25:29.280
 as Christians,

00:25:29.519 --> 00:25:30.280
 I think we all

00:25:30.280 --> 00:25:31.220
 want to see

00:25:31.220 --> 00:25:32.440
 and be ourselves

00:25:32.440 --> 00:25:33.280
 in the good soil,

00:25:33.440 --> 00:25:34.960
 but are we?

00:25:36.180 --> 00:25:37.100
 Or can we really

00:25:37.100 --> 00:25:37.700
 see something

00:25:37.700 --> 00:25:39.000
 of the other soils

00:25:39.000 --> 00:25:39.660
 in our lives?

00:25:39.840 --> 00:25:40.380
 Does any of that

00:25:40.380 --> 00:25:40.720
 resonate?

00:25:41.420 --> 00:25:42.060
 And if so,

00:25:42.540 --> 00:25:43.300
 what are we doing

00:25:43.300 --> 00:25:43.680
 about it?

00:25:43.680 --> 00:25:46.019
 I think also

00:25:46.019 --> 00:25:46.519
 just another

00:25:46.519 --> 00:25:47.259
 common mistake

00:25:47.259 --> 00:25:47.799
 when considering

00:25:47.799 --> 00:25:48.400
 this passage

00:25:48.400 --> 00:25:49.220
 and applying it

00:25:49.220 --> 00:25:50.440
 is thinking that

00:25:50.440 --> 00:25:51.100
 it's all about

00:25:51.100 --> 00:25:51.920
 a momentary,

00:25:52.600 --> 00:25:53.360
 immediate response

00:25:53.360 --> 00:25:54.019
 to the gospel.

00:25:54.380 --> 00:25:55.200
 But it's not,

00:25:55.340 --> 00:25:55.560
 really.

00:25:55.620 --> 00:25:56.299
 It's really about

00:25:56.299 --> 00:25:57.000
 our response

00:25:57.000 --> 00:25:57.680
 over time.

00:25:58.440 --> 00:25:58.660
 You see,

00:25:58.700 --> 00:25:59.360
 it takes a while

00:25:59.360 --> 00:25:59.940
 for a seed

00:25:59.940 --> 00:26:01.640
 to grow and sprout

00:26:01.640 --> 00:26:02.759
 and then only to wither,

00:26:03.340 --> 00:26:04.320
 or to grow up

00:26:04.320 --> 00:26:05.600
 and then ultimately

00:26:05.600 --> 00:26:06.600
 be choked by thorns,

00:26:06.940 --> 00:26:08.440
 or to grow up strong,

00:26:08.799 --> 00:26:09.100
 well,

00:26:09.299 --> 00:26:09.900
 and bear fruit.

00:26:10.539 --> 00:26:11.880
 This is a long game.

00:26:11.880 --> 00:26:13.740
 So we must continually

00:26:13.740 --> 00:26:14.960
 evaluate and cultivate

00:26:14.960 --> 00:26:16.320
 the word in our own lives

00:26:16.320 --> 00:26:17.840
 to ensure we keep

00:26:17.840 --> 00:26:19.200
 ourselves and our hearts

00:26:19.200 --> 00:26:20.180
 as good soil.

00:26:21.280 --> 00:26:22.480
 We can only ever

00:26:22.480 --> 00:26:23.720
 grasp God's truths

00:26:23.720 --> 00:26:24.860
 with help from the

00:26:24.860 --> 00:26:25.460
 Holy Spirit

00:26:25.460 --> 00:26:26.660
 working in us.

00:26:26.980 --> 00:26:27.660
 They really are

00:26:27.660 --> 00:26:28.820
 beyond our comprehension,

00:26:29.480 --> 00:26:30.200
 but he can make

00:26:30.200 --> 00:26:31.260
 them known to us.

00:26:32.600 --> 00:26:33.600
 So while this is

00:26:33.600 --> 00:26:35.280
 often and largely

00:26:35.280 --> 00:26:36.260
 an evangelistic

00:26:36.260 --> 00:26:37.620
 parable with hope,

00:26:38.040 --> 00:26:39.060
 it's also a warning

00:26:39.060 --> 00:26:40.420
 for those that do hear

00:26:40.420 --> 00:26:41.860
 but don't act on it.

00:26:41.880 --> 00:26:44.580
 So just in closing,

00:26:44.780 --> 00:26:45.460
 I trust that

00:26:45.460 --> 00:26:46.460
 you'll be challenged

00:26:46.460 --> 00:26:47.180
 by considering

00:26:47.180 --> 00:26:48.320
 what you're doing

00:26:48.320 --> 00:26:48.880
 with the seed

00:26:48.880 --> 00:26:49.740
 in your own life,

00:26:50.340 --> 00:26:51.160
 ensuring it is being

00:26:51.160 --> 00:26:52.540
 cared for properly

00:26:52.540 --> 00:26:53.740
 and watching out

00:26:53.740 --> 00:26:54.340
 for the shallow

00:26:54.340 --> 00:26:55.160
 soil traps

00:26:55.160 --> 00:26:56.260
 and the thorns

00:26:56.260 --> 00:26:56.840
 that can come

00:26:56.840 --> 00:26:57.480
 for all of us.

00:26:58.740 --> 00:26:59.700
 And if you realize

00:26:59.700 --> 00:27:00.380
 that you have never

00:27:00.380 --> 00:27:01.220
 opened your heart

00:27:01.220 --> 00:27:01.880
 to the seed

00:27:01.880 --> 00:27:02.720
 that is the good news

00:27:02.720 --> 00:27:03.260
 of the gospel

00:27:03.260 --> 00:27:04.840
 in order that he might

00:27:04.840 --> 00:27:06.120
 work a miracle

00:27:06.120 --> 00:27:06.840
 of regeneration

00:27:06.840 --> 00:27:07.800
 in your heart,

00:27:08.480 --> 00:27:09.420
 then I challenge you

00:27:09.420 --> 00:27:10.580
 not to delay

00:27:10.579 --> 00:27:11.460
 in addressing that,

00:27:11.899 --> 00:27:12.559
 but rather come

00:27:12.559 --> 00:27:13.039
 to him

00:27:13.039 --> 00:27:14.240
 and accept him

00:27:14.240 --> 00:27:15.480
 for what he can do

00:27:15.480 --> 00:27:16.399
 for you today.

00:27:17.659 --> 00:27:18.059
 Thanks.

00:27:18.159 --> 00:27:18.699
 Let's just have

00:27:18.699 --> 00:27:19.339
 a closing word

00:27:19.339 --> 00:27:19.720
 of prayer

00:27:19.720 --> 00:27:21.279
 for a hand back

00:27:21.279 --> 00:27:22.359
 to the band.

00:27:22.359 --> 00:27:27.639
 Our God and Father,

00:27:27.779 --> 00:27:28.399
 we thank you

00:27:28.399 --> 00:27:29.259
 for the time

00:27:29.259 --> 00:27:29.679
 we've been able

00:27:29.679 --> 00:27:30.219
 to spend

00:27:30.219 --> 00:27:31.599
 in your words

00:27:31.599 --> 00:27:32.399
 this evening

00:27:32.399 --> 00:27:33.459
 and for the simple

00:27:33.459 --> 00:27:34.519
 but yet deep truths

00:27:34.519 --> 00:27:35.199
 that are contained

00:27:35.199 --> 00:27:35.979
 in your parables.

00:27:37.119 --> 00:27:37.579
 We thank you

00:27:37.579 --> 00:27:38.240
 for the reminder

00:27:38.240 --> 00:27:38.979
 about the power

00:27:38.979 --> 00:27:39.819
 that is your word

00:27:39.819 --> 00:27:41.319
 and the challenge

00:27:41.319 --> 00:27:41.899
 to share it

00:27:41.899 --> 00:27:42.599
 no matter what

00:27:42.599 --> 00:27:43.319
 soil type

00:27:43.319 --> 00:27:43.839
 we think we're

00:27:43.839 --> 00:27:44.479
 telling it to.

00:27:45.359 --> 00:27:46.240
 I pray that we would

00:27:46.240 --> 00:27:46.919
 also just feel

00:27:46.919 --> 00:27:47.819
 the challenge ourselves

00:27:47.819 --> 00:27:48.919
 to strive

00:27:48.919 --> 00:27:49.959
 to be that good soil,

00:27:50.500 --> 00:27:51.559
 aware of the traps

00:27:51.559 --> 00:27:52.980
 that can await

00:27:52.980 --> 00:27:53.679
 for all of us

00:27:53.679 --> 00:27:55.240
 and how they can really

00:27:55.240 --> 00:27:57.339
 affect our spiritual growth.

00:27:58.399 --> 00:27:58.659
 And Father,

00:27:58.740 --> 00:27:59.099
 I just pray

00:27:59.099 --> 00:27:59.519
 that we would

00:27:59.519 --> 00:28:00.720
 constantly strive

00:28:00.720 --> 00:28:02.079
 to sow the word

00:28:02.079 --> 00:28:03.139
 into our own hearts

00:28:03.139 --> 00:28:04.819
 so that we might

00:28:04.819 --> 00:28:05.759
 be less like the world

00:28:05.759 --> 00:28:06.679
 and more like you

00:28:06.679 --> 00:28:07.700
 and indeed get

00:28:07.700 --> 00:28:08.440
 to know you more.

00:28:08.579 --> 00:28:09.240
 So we just pray

00:28:09.240 --> 00:28:10.359
 that you'll bless us all now

00:28:10.359 --> 00:28:11.480
 in your son's

00:28:11.480 --> 00:28:12.139
 precious name.

00:28:12.480 --> 00:28:12.679
 Amen.

00:28:12.679 --> 00:28:12.799
 Amen.

00:28:12.799 --> 00:28:12.859
 Amen.

00:28:12.859 --> 00:28:12.919
 Amen.