WEBVTT

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 Father, for many of us here, maybe for everybody who's here in person and for many of the people who are watching this online, either right live or later on, the Christmas story is very familiar to us.

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 And Father, sometimes when a story is really familiar to us, it loses its charm, loses its power.

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 And so, Father, we know that that can happen, and maybe it has and is happening in some of our lives.

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 We ask that the Holy Spirit would do that supernatural work that only you can do, that you would bring this story home to us afresh, with power.

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 And we ask this in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 I don't get to preach at funerals very much anymore, and I'm not complaining about this, by the way.

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 It's a good thing not to preach at funerals too often.

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 But one of the things I do at funerals, when it comes time for me to say a few words, and I always make sure that I say a few words.

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 We don't just sort of do the liturgy and have people talk about how great the person was, etc.

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 When it comes time to speak, I always do something.

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 Usually I'll acknowledge the many different worldviews that are present, the historic religions,

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 the people who would say that they definitely have nothing to do with religion or spirituality.

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 I acknowledge that we're all different people in the room.

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 And then I say, I would just like to take a couple of moments and just share with you my hope as a Christian in the face of death.

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 And then I go off and I do that.

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 I take five, I take eight or nine or ten minutes, and I just share what my hope is as a Christian in the face of death.

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 I'm doing something a little bit similar here.

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 Not that it's a death tonight, although some of us might be feeling that it's very death-like with this gray zone lockdown,

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 which begins one minute after midnight on Friday.

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 And with all of our different senses of loss that many, many people have.

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 But I just want to share to you and to those of you who are participating online that Jesus changes everything.

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 He really does.

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 And it's not just, you know, you might say, well, that's fine, George.

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 There's lots of people who change things for me.

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 You know, I met a man.

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 I met a woman.

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 I had a baby.

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 I, you know, C.S. Lewis has changed everything for me.

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 Derrida, Foucault, they've changed everything for me.

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 Marx, whatever.

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 But it's not just that Jesus changes everything for me.

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 It's that what really makes Jesus special and unique for me is that he died on the cross and he rose again.

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 That changes everything.

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 There's been many, many times throughout my early years as a Christian where I came close to walking away from the Christian faith.

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 And actually, one of the things which will often keep me there, I'm sure in heaven I'll find out that it had nothing to do with me.

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 I'll probably find out that there was some little old lady in my church who had a sense from God that George was weak and she was praying for me.

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 And it had nothing whatsoever to do with me.

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 It was all that little old lady.

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 If you're that little old lady, you pray for me and for other people.

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 You don't know how important it is.

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 But it's one of the things I would say.

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 I'm rambling a bit.

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 That's fine.

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 One of the things I would say to shut-ins, you know, is that one of the powerful things that they can do is pray for people.

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 Because a lot of people today don't have time to pray.

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 And who knows?

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 It will only be in heaven that you will discover just how much was accomplished in the church and in missions and in people's lives by your simple prayers for people.

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 Anyway, I digress.

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 One of the things that would often just keep me back was the fact that Jesus just, it really is.

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 There's so much evidence that Jesus rose from the dead.

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 And if he really did rise from the dead, then that really does change everything.

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 Because we know that death is that great enemy that defeats everybody.

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 It defeated Buddha.

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 It defeated Muhammad.

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 It defeats everybody.

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 It defeats the greatest, the most famous actor, the most powerful athlete, the richest man or woman on the planet.

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 It defeats everyone.

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 And if Jesus really did say that he was going to die a very particular way that he couldn't arrange, and if he really did die on that cross, and that's what history would say.

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 And if on the third day, even the greatest skeptics of the Christian faith acknowledge that the tomb is empty and that the body was never found.

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 Obviously, they have problems with the next bit, which is that all of the historical data points to the fact that Jesus appeared to many, many people in many different times and places over a period of 40 days to prove not that he had somehow survived death, but that he had defeated death.

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 And part of the thing which is so powerful about that is that it's not just that Jesus did this random thing.

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 When I was doing something online with Dig and Delve the apologetics thing, the guy that I was doing it with, I said,

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 if I pulled out a gun and shot Ben in the head and then he died, and three days later he came back to life, that would just be weird.

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 It would just be something, one of those random things that just happens that nobody can really figure out.

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 But part of the thing which is so remarkable about Jesus, it's because of Jesus' resurrection that I'm a Christian,

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 and it means that everything in his life starts to become very, very different and important.

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 But it's that Jesus' resurrection takes place in the context of this overarching story that explains human existence so well.

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 And it takes place in the context of writings, holy writings from the Jewish people and from the early Christians.

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 It is so profound in its insight about the human condition.

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 Ecclesiastes is vastly wiser than postmodernism.

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 It's a source of unending insight.

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 The book of Job, the prophetic parts of Amos,

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 and you think about how prophetic books like that inspired the civil rights movement.

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 Let justice roll down like rivers, like a river, mighty river.

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 And it's in this context of this, all these teachings that are so wise and so profound,

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 and this overarching story, it's in that context that Jesus died and rose from the dead.

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 And so it is for us.

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 And that overarching story has a deep beauty about it and a deep...

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 Once you enter into it and you understand it's not just about Jesus defeating death,

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 it has such profound emotional resonance with people in terms of what it says about the human condition

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 and what it says about human hope.

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 And so it's within that context I just want to say a few more words about the Christmas story.

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 And just to refresh your memory, it goes like this, the one that we're looking at tonight,

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 which is Matthew 1, verses 18 to 25.

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 And in Matthew 1, verses 18 to 25, it says this,

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 Now the birth of Jesus took place in this way when his mother Mary had been betrothed to Joseph

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 before they came together.

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 She was found to be with child from the Holy Spirit.

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 And her mother and her husband Joseph, being a just man and willing to put her to shame,

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 resolved to divorce her quietly.

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 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying,

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 Joseph, son of David, do not fear to take Mary as your wife,

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 for that which is conceived in her is from the Holy Spirit.

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 She will bear a son, and you shall call his name Jesus,

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 for he will save his people from their sins.

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 All this took place to fulfill what the Lord had spoken by the prophet.

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 Behold, the virgin shall conceive and bear a son, and they shall call his name Emmanuel,

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 which means God with us.

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 When Joseph woke from sleep, he did as the angel of the Lord commanded him.

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 He took his wife, but knew her not until she had given birth to a son,

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 and he called his name Jesus.

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 Jesus.

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 We're going to show a video just in a moment.

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 The first video, I interspersed my few words with three little videos that we'll watch.

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 I'm just going to really talk a little bit about the powerful emotional idea of dwelling,

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 that Jesus is Emmanuel, that he came to dwell with us.

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 But before we do that, this short little movie, I think,

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 helps us to enter into these very, very simple words of Scripture

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 in a very good and powerful way.

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 If you look up at the screen.

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 If you could put up the first point, Andrew, that would be really good.

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 You were made to dwell at peace, in joy, with the triune God and others.

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 You were made to dwell at peace, in joy, with the triune God and others.

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 I'm not recommending this movie, but if you watch the movie Palm Springs,

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 I can't remember if it's on Amazon Prime or on Netflix.

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 It actually, it provides, it's a story about this man and then eventually a woman

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 who continually relived the same day over and over and over again.

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 That no matter what they do, if they try to drive away far,

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 as soon as they fall asleep, they wake up the next morning, they relive the day.

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 If they kill themselves, they wake up the next day and they relive the day.

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 It's actually sort of an idea that many people in our culture find is a very,

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 and many different religions find is a very powerful idea,

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 this type of the idea of this cycle of life, of this recurrence.

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 But as it's shown in Palm Springs in a very, very powerful way,

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 what it creates is despair and meaninglessness.

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 And on the other hand, there are many ways that we understand the world,

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 that while we came as a result of just blind chants through undirected,

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 first there was just all the blind chants that created all the matter in the universe

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 and put it in planets and suns and galaxies.

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 And for some reason, there was eventually some different chants that created life,

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 and life progressed and developed the strong eating the weak.

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 But it's all just blind chants and the strong eating the weak.

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 And then we came about and we now live.

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 And if that's the origin of human existence, it's a very, very bleak type of origin.

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 And it really ultimately means that there's an origin where there is no meaning to life.

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 The most that you can maybe say is if love happens to please you, then do love.

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 If joy happens to make it, then do joy.

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 Do the best you can.

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 Maybe consume as much as you can or love as much as you can or do whatever it is.

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 But at the end of the day, you came completely and utterly randomly and you died.

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 When you die, you go to nothing.

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 And that's the story of human life.

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 The Bible presents a very, very different picture.

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 And the reason I trust and believe the Bible is, as I said earlier,

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 is because Jesus rose from the dead.

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 And Jesus came within the context of the scriptures and said he fulfilled the scriptures.

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 And he is the one who helps understand the scriptures.

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 And if he actually is able to defeat death, then I think it's very, very important that

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 this story be considered.

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 That, in fact, maybe it's true that this big story of the Bible is the true story.

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 And in the true story of the Bible, we're not a result of blind chance or we're not as a result

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 of some cosmic catastrophe as in many of the religions of the world when at first there

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 was just a oneness and somehow or another a breaking apart of the oneness happened and

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 our entire human existence is to have rebirth and rebirth until we merge once again with the

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 one and we lose our identity, which is actually just another way of describing death.

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 But the Bible paints a picture that, in fact, human beings were created out of the fullness

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 of the love and joy and beauty and glory of the triune God and that he made human beings

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 to be in his image, to be fruitful and multiply.

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 He made us to subdue the earth, to love each other.

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 And he made us so that we would dwell with him in peace.

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 There's this wonderful image of what was lost in the beginning of Genesis 3 where it

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 describes how God would come down to walk in the garden with Adam and Eve in the cool

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 of the day.

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 And it's sort of only as it's in the context of the loss that we describe this because it

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 happens after the fall when that great dwelling with and in peace and joy is lost.

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 And God sees that we have brought evil into the world by seeking to become gods ourselves,

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 that we seeking to become gods, in fact, actually don't become gods.

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 What we discover is death and evil.

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 And what we discover is corruption and fall.

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 And God acts to prevent that from completely and utterly unraveling because the fact of the

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 matter is, is that from all eternity, the Father is loved, the Son is loved, the Holy Spirit

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 is loved.

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 And he loves you.

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 And he loves me.

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 And so he made a promise that one day he would dwell again with his people.

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 And he began to give them promises of how he would come and fix that which they could

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 not fix, that he would once again come and dwell with his people.

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 And that's what we see here, that God, after centuries and centuries of promises by prophets,

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 by different stories that try to communicate what God was really like and what God was not

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 like, and stories of covenants and his desire and his heart that there would be this time

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 when in our very depth of our being, there would be a healing of the very depth of our being

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 that we could dwell with God again and he could dwell with us.

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 God is keeping his promise.

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 And so we have here a prophecy of almost 700 years being fulfilled.

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 And what God does is he comes to be with us in a very special way.

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 Let's watch, just pause in this, our sermon, and watch yet another short, cute, cutesy little

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 video about what Jesus was like.

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 And in the same region, there were shepherds out in the field, keeping watch over their

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 flock by night.

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 And an angel of the Lord appeared to them and the glory of the Lord shone around them.

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 And they were filled with great fear.

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 And the angel said to them, fear not, for behold, I bring you good news of great joy that will

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 be for all the people.

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 For unto you is born this day in the city of David, a savior who is Christ the Lord.

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 And this will be a sign for you.

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 And this will be a sign for you.

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 You will find a king wearing a magnificent crown.

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 No, dad, that's not it.

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 Oh, really?

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 Let me try it again.

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 For unto you is born this day in the city of David, a savior who is Christ the Lord.

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 And this will be a sign for you.

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 You'll find a powerful, well-trained soldier.

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 No, dad, you did it again.

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 That's not right.

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 Okay.

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 How about this?

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 And this will be a sign for you.

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 You will find a democratically elected president.

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 What?

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 No.

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 A trendy motivational speaker.

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 No way.

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 A big tech CEO.

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 A movie star.

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 Time-traveling cyborg.

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 No, no, none of those are right.

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 The Shepherds, we couldn't find any of those.

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 Okay, then, little Miss Know-It-All.

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 What did they find?

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 For unto you is born this day in the city of David, a savior who is Christ the Lord.

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 And this will be a sign for you.

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 You will find a baby wrapped in swatting cloths and lying in a manger.

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 Oh, that's right.

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 A baby.

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 Does that even make sense?

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 A baby is totally helpless.

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 Yeah, but if Jesus didn't come as a baby, then he would have known what it was like to grow up.

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 Ah, but wait.

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 Why did he have to grow up?

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 That's easy.

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 To save us.

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 Ah, well then that means that the best part about Christmas is...

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 The baby.

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 Right, the baby.

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 Oh, well, I guess it's time you get some sleep.

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 We got a big day ahead of us tomorrow.

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 No, we're not done with the story.

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 Okay, just a little longer.

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 One of the things that's just so wonderful about the big story of the Bible

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 is that human beings don't desire to be homeless.

00:17:30.240 --> 00:17:32.280
 We desire to have a place where we can dwell.

00:17:33.180 --> 00:17:37.460
 And we desire that we can dwell in a place where there's safety, where there's beauty,

00:17:37.720 --> 00:17:43.560
 where you feel at one sort of with where you're living and with one with the universe.

00:17:43.880 --> 00:17:44.760
 That's what we desire.

00:17:45.420 --> 00:17:50.560
 And the Bible makes that clear that that is part of every human being's, in a sense,

00:17:50.640 --> 00:17:54.460
 very deep longing and a knowledge that something has been lost.

00:17:54.460 --> 00:17:58.460
 And one of the things which is so wonderful about the Christmas story is,

00:17:58.700 --> 00:18:00.579
 just as it was put in that short little movie,

00:18:01.440 --> 00:18:04.460
 is that Jesus came among us fully human.

00:18:04.740 --> 00:18:07.880
 God, the Son of God, comes to dwell among us,

00:18:08.559 --> 00:18:12.620
 being just as helpless as every one of us was when we began,

00:18:12.759 --> 00:18:14.740
 which was as a zygote in our mother's womb.

00:18:15.400 --> 00:18:17.759
 And going through that nine months of birth,

00:18:17.819 --> 00:18:19.640
 or a little bit less if you were premature,

00:18:19.640 --> 00:18:22.800
 or a little bit longer if the birth was delayed.

00:18:23.759 --> 00:18:27.000
 And then to have all of that helplessness.

00:18:28.140 --> 00:18:31.200
 One of the things which causes so much problem in the world

00:18:31.200 --> 00:18:35.160
 is that we feel that people make decisions about us

00:18:35.160 --> 00:18:38.620
 or have views about us without ever identifying with us.

00:18:38.619 --> 00:18:43.199
 You know, if just a few blocks from here,

00:18:43.279 --> 00:18:46.579
 if you were to walk around the different parts of Ottawa,

00:18:46.799 --> 00:18:48.479
 especially if you walk around Centre Town,

00:18:49.239 --> 00:18:51.259
 one of the things which you see throughout all of that

00:18:51.259 --> 00:18:53.079
 is that businesses are shuttered.

00:18:54.000 --> 00:18:55.699
 Many, many, many businesses close.

00:18:55.799 --> 00:18:58.759
 I went to the mall, one of the biggest and most popular malls,

00:18:58.799 --> 00:19:00.199
 for the first time in a while the other day.

00:19:00.219 --> 00:19:01.939
 And I was surprised to see in that mall

00:19:01.939 --> 00:19:05.059
 how many stores were shuttered, actually.

00:19:05.059 --> 00:19:08.599
 And you can well imagine that many of those business people would say,

00:19:08.720 --> 00:19:10.899
 I wonder if those people making these decisions

00:19:10.899 --> 00:19:12.599
 about how to handle things,

00:19:13.059 --> 00:19:15.379
 do they know what it's like to be a small business person?

00:19:15.960 --> 00:19:18.299
 Do they know what it's like to work those long hours?

00:19:20.079 --> 00:19:21.980
 And it must make it very hard for them

00:19:21.980 --> 00:19:24.759
 if they have a sense that the person making those decisions

00:19:24.759 --> 00:19:26.039
 doesn't identify with them.

00:19:26.779 --> 00:19:28.679
 Think of all of the problems we have

00:19:28.679 --> 00:19:32.240
 with racial tension in our country.

00:19:32.240 --> 00:19:35.500
 And I'm sure that there are many, many of them,

00:19:35.700 --> 00:19:37.059
 people who would say,

00:19:37.120 --> 00:19:39.500
 you know what, if those people like George

00:19:39.500 --> 00:19:41.480
 were making these statements about things,

00:19:41.880 --> 00:19:43.779
 it would be very, very different

00:19:43.779 --> 00:19:47.839
 if he had to walk in my situation

00:19:47.839 --> 00:19:49.900
 just for a week, just for a month,

00:19:50.480 --> 00:19:52.460
 just to actually see what it's like

00:19:52.460 --> 00:19:54.319
 to be in my skin.

00:19:54.319 --> 00:19:57.839
 And I'm sure there are many people

00:19:57.839 --> 00:20:02.480
 who complain about the way gays and lesbians

00:20:02.480 --> 00:20:04.700
 and others are treated in our culture,

00:20:04.839 --> 00:20:06.299
 thinking that for the rest of the culture,

00:20:06.379 --> 00:20:08.939
 those who don't go along with some of the things,

00:20:09.019 --> 00:20:10.179
 many of the things that they want,

00:20:10.439 --> 00:20:12.579
 think that if they just actually were able

00:20:12.579 --> 00:20:14.720
 to really enter into our experience

00:20:14.720 --> 00:20:17.099
 and see what it was like from our point of view,

00:20:18.119 --> 00:20:19.240
 how things would be different.

00:20:19.240 --> 00:20:22.220
 One of the things which is so powerful

00:20:22.220 --> 00:20:23.599
 about the gospel is that

00:20:23.599 --> 00:20:25.460
 it's not true of Muhammad,

00:20:25.640 --> 00:20:26.880
 it's not really true of Buddha,

00:20:26.960 --> 00:20:28.079
 who grew up rich

00:20:28.079 --> 00:20:30.480
 and thought that the secret was to end desire,

00:20:31.200 --> 00:20:32.960
 but that Jesus really did

00:20:32.960 --> 00:20:34.700
 completely and utterly identify

00:20:34.700 --> 00:20:37.180
 in all of human weakness and frailty

00:20:37.180 --> 00:20:40.620
 that he entered into the world as one of us.

00:20:40.680 --> 00:20:41.740
 In fact, he didn't come

00:20:41.740 --> 00:20:44.279
 and he wasn't born in the emperor's household

00:20:44.279 --> 00:20:45.940
 or anything like that.

00:20:45.940 --> 00:20:47.779
 He was born in a conquered people

00:20:47.779 --> 00:20:50.960
 in a relatively unimportant,

00:20:51.259 --> 00:20:52.900
 conquered part of the universe

00:20:52.900 --> 00:20:55.559
 and he lived a lower working class life

00:20:55.559 --> 00:20:58.680
 and he lived completely among us,

00:20:58.880 --> 00:21:02.500
 but he dwelt among us to save us.

00:21:03.160 --> 00:21:05.059
 You see, if you could put up the next point, Andrew,

00:21:05.700 --> 00:21:07.820
 the triune God cannot dwell with you

00:21:07.820 --> 00:21:08.880
 without saving you.

00:21:09.720 --> 00:21:11.380
 That's the great big mystery.

00:21:11.380 --> 00:21:14.400
 I mean, how could you or I,

00:21:15.460 --> 00:21:18.020
 with our pride, our vanity, our envy,

00:21:18.560 --> 00:21:22.060
 our lusts, our jealousies,

00:21:22.620 --> 00:21:25.820
 our desire for power, for recognition,

00:21:26.640 --> 00:21:28.920
 our lack of forgiveness,

00:21:30.000 --> 00:21:33.660
 our concern with material things,

00:21:34.620 --> 00:21:37.120
 our concern with our own glory,

00:21:37.119 --> 00:21:41.799
 I mean, even the most holy Christian

00:21:41.799 --> 00:21:44.019
 often wants God just to leave them alone.

00:21:44.859 --> 00:21:46.079
 How could it ever be

00:21:46.079 --> 00:21:47.799
 that even the most holy human being

00:21:47.799 --> 00:21:48.959
 could dwell with God,

00:21:49.319 --> 00:21:50.619
 with God as God,

00:21:51.859 --> 00:21:53.519
 when we are so rebellious

00:21:53.519 --> 00:21:54.639
 and broken and bent?

00:21:55.739 --> 00:21:57.479
 But Jesus came and dwelt among us

00:21:57.479 --> 00:21:58.259
 and he lived the life

00:21:58.259 --> 00:22:00.139
 that we could not live ourselves.

00:22:00.779 --> 00:22:02.699
 He suffered the trials and temptations

00:22:02.699 --> 00:22:04.219
 that we suffer only without sin.

00:22:04.220 --> 00:22:07.819
 And then he comes and he dies in our place.

00:22:08.680 --> 00:22:10.380
 I mean, he even identifies with us

00:22:10.380 --> 00:22:12.880
 to the very, very point of experiencing death,

00:22:12.980 --> 00:22:14.460
 but his death isn't random.

00:22:14.620 --> 00:22:16.039
 Death could have no hold on him.

00:22:16.980 --> 00:22:18.600
 He dies out of love for you.

00:22:20.120 --> 00:22:23.200
 And he dies in a sacrifice.

00:22:24.900 --> 00:22:26.920
 In a sense, saying to you or me

00:22:26.920 --> 00:22:28.339
 that when we put our trust in him,

00:22:28.440 --> 00:22:30.839
 that the death that we deserved,

00:22:30.940 --> 00:22:31.519
 he would die.

00:22:32.160 --> 00:22:33.799
 And the life that we could never live,

00:22:33.799 --> 00:22:35.980
 he offers to us in exchange.

00:22:37.399 --> 00:22:39.879
 And so it is that he dies upon the cross

00:22:39.879 --> 00:22:41.079
 and rises from the dead.

00:22:41.859 --> 00:22:43.319
 And so the arch of the story is

00:22:43.319 --> 00:22:44.980
 that God creates everything good.

00:22:45.659 --> 00:22:47.419
 We human beings bring in evil

00:22:47.419 --> 00:22:49.059
 and death and rebellion.

00:22:49.440 --> 00:22:51.960
 God goes through this lengthy period of promise,

00:22:52.659 --> 00:22:53.879
 culminating in Jesus,

00:22:54.059 --> 00:22:55.299
 God keeping his promise.

00:22:55.940 --> 00:22:58.319
 And that by the death and resurrection of Jesus,

00:22:58.460 --> 00:23:00.399
 when we put our faith and trust in him,

00:23:00.539 --> 00:23:02.879
 he really does come and dwell within us.

00:23:02.880 --> 00:23:04.220
 In a way,

00:23:06.480 --> 00:23:08.560
 well, if you could put up the final point, Andrew,

00:23:08.620 --> 00:23:09.840
 that would be very helpful.

00:23:10.060 --> 00:23:12.600
 Jesus, Emmanuel, saved you to dwell with him

00:23:12.600 --> 00:23:14.760
 and others into eternity.

00:23:16.560 --> 00:23:20.020
 Jesus actually does come and dwell with you

00:23:20.020 --> 00:23:21.840
 when you put your faith and trust in him,

00:23:21.880 --> 00:23:23.440
 and he dwells with you into eternity.

00:23:24.260 --> 00:23:27.080
 The very, very final chapter of the Bible,

00:23:27.220 --> 00:23:29.540
 which describes the very, very final time,

00:23:29.539 --> 00:23:32.019
 because the way the flow of the story goes

00:23:32.019 --> 00:23:33.559
 is that God makes all things good.

00:23:33.879 --> 00:23:35.700
 Death and evil enters into the world.

00:23:35.839 --> 00:23:37.119
 There's this time of promise.

00:23:37.279 --> 00:23:37.920
 Jesus comes.

00:23:38.039 --> 00:23:39.139
 He rises from the dead.

00:23:39.659 --> 00:23:41.859
 We live in this time period of what's called

00:23:41.859 --> 00:23:43.099
 the already, not yet.

00:23:43.559 --> 00:23:45.500
 We have Jesus dwelling within us.

00:23:45.639 --> 00:23:46.619
 In the midst of our sin,

00:23:46.740 --> 00:23:48.299
 we were made right with God,

00:23:48.299 --> 00:23:52.559
 but he slowly works in those who have put their trust

00:23:52.559 --> 00:23:54.519
 and faith in him as Savior and Lord

00:23:54.519 --> 00:23:57.000
 to begin to fit us for heaven and for all eternity.

00:23:57.559 --> 00:24:00.119
 And then there will come the time when Jesus will return,

00:24:00.259 --> 00:24:01.259
 and when he returns,

00:24:01.779 --> 00:24:05.180
 this entire order will be capsed away and swept away,

00:24:05.259 --> 00:24:07.980
 and a brand new heaven and earth will be created.

00:24:07.980 --> 00:24:11.460
 And the end of the story is that we will dwell with God

00:24:11.460 --> 00:24:12.640
 and he will dwell with us.

00:24:12.860 --> 00:24:15.819
 Listen to what it says in the book of Revelation,

00:24:16.480 --> 00:24:19.680
 chapter 21, verses 3 and 4.

00:24:21.039 --> 00:24:22.740
 After Jesus is returned,

00:24:23.799 --> 00:24:29.759
 and I heard a loud voice from the throne saying,

00:24:30.980 --> 00:24:34.440
 Behold, the dwelling place of God is with human beings,

00:24:34.539 --> 00:24:35.559
 with man and with woman.

00:24:35.559 --> 00:24:38.519
 He will dwell with them and they will be his people,

00:24:38.799 --> 00:24:41.659
 and God himself will be with them as their God.

00:24:42.139 --> 00:24:44.799
 He will wipe away every tear from their eyes,

00:24:45.000 --> 00:24:46.480
 and death shall be no more,

00:24:46.599 --> 00:24:48.039
 neither there shall there be mourning,

00:24:48.179 --> 00:24:50.379
 nor crying, nor pain anymore,

00:24:50.700 --> 00:24:53.319
 for the former things have passed away.

00:24:54.220 --> 00:24:56.940
 See, Jesus Emmanuel saved you to dwell with him

00:24:56.940 --> 00:24:58.500
 and others into eternity.

00:24:58.799 --> 00:25:00.700
 And when you put your faith and trust in him,

00:25:01.119 --> 00:25:02.519
 that is the end of your story.

00:25:02.519 --> 00:25:06.680
 He's with you and dwells with you now

00:25:06.680 --> 00:25:08.259
 as you go into lockdown.

00:25:08.619 --> 00:25:10.339
 He's with you and dwells with you now

00:25:10.339 --> 00:25:12.160
 as you experience times of loneliness

00:25:12.160 --> 00:25:15.139
 or as you experience times of great joy,

00:25:15.839 --> 00:25:18.299
 comfort in having a friendly voice

00:25:18.299 --> 00:25:21.079
 that knocks a friendly person who knocks on the door

00:25:21.079 --> 00:25:23.559
 or a friendly person who calls you up.

00:25:24.200 --> 00:25:26.480
 He's with you in the lonely hours of the night.

00:25:27.119 --> 00:25:28.799
 He's worth you if you're sick.

00:25:29.059 --> 00:25:30.240
 He's with you if you're healthy.

00:25:30.240 --> 00:25:32.859
 When you put your faith and trust in Jesus,

00:25:33.019 --> 00:25:34.539
 he is with you and dwells with you

00:25:34.539 --> 00:25:36.779
 and will never leave you and will never abandon you.

00:25:38.259 --> 00:25:41.319
 And you and I will be weak many, many, many times,

00:25:41.539 --> 00:25:45.339
 but our hope and confidence is not our strength but Jesus

00:25:45.339 --> 00:25:47.559
 because he is the strong and mighty one

00:25:47.559 --> 00:25:49.420
 who has defeated sin and defeated death.

00:25:50.259 --> 00:25:52.200
 It's not my grip on him that matters.

00:25:52.339 --> 00:25:53.559
 It's his grip on me

00:25:53.559 --> 00:25:55.960
 because my grip is very weak,

00:25:56.120 --> 00:25:57.880
 but his is very strong.

00:25:57.880 --> 00:26:02.340
 And as I hold his hand and he holds my hand,

00:26:02.540 --> 00:26:05.100
 he changes me and will change me.

00:26:05.160 --> 00:26:07.140
 And one day I will see him face to face

00:26:07.140 --> 00:26:08.200
 and I will be like him,

00:26:08.420 --> 00:26:12.720
 able to dwell with God at peace and in joy with others

00:26:12.720 --> 00:26:14.520
 in the new heaven and the new earth.

00:26:15.580 --> 00:26:17.800
 And that is what Jesus asks of you

00:26:17.800 --> 00:26:20.080
 is to humble yourself and come to him.

00:26:20.780 --> 00:26:22.660
 He comes to bring you peace.

00:26:22.760 --> 00:26:24.100
 He comes to bring you joy.

00:26:24.200 --> 00:26:25.640
 He comes to bring you healing.

00:26:25.640 --> 00:26:28.640
 He comes to fit you for heaven.

00:26:29.540 --> 00:26:31.520
 He comes to walk with you in your day

00:26:31.520 --> 00:26:34.060
 and to promise to never leave you or forsake you.

00:26:35.420 --> 00:26:38.759
 He knows your true good and your true end.

00:26:39.380 --> 00:26:41.480
 And all his words, even the hardest ones,

00:26:41.560 --> 00:26:42.940
 are words that ultimately

00:26:42.940 --> 00:26:47.140
 are moving you towards that true good

00:26:47.140 --> 00:26:48.200
 and that true end.

00:26:48.200 --> 00:26:52.759
 Just want to finish with watching this wonderful short

00:26:52.759 --> 00:26:55.680
 telling of the story in spoken word.

00:26:55.960 --> 00:26:57.480
 And then we'll stand and pray.

00:26:57.480 --> 00:26:57.580
 Amen.

00:26:57.579 --> 00:27:08.079
 Why?

00:27:10.079 --> 00:27:10.759
 Why?

00:27:13.039 --> 00:27:15.639
 Why did Jesus come to earth?

00:27:17.220 --> 00:27:20.839
 Why forsake the majesty and fellowship of heaven?

00:27:20.839 --> 00:27:21.919
 Why?

00:27:22.179 --> 00:27:24.959
 Exchanging a palace for a stable.

00:27:25.799 --> 00:27:28.720
 Immortal comforts for a feeding trough.

00:27:29.819 --> 00:27:33.359
 And robes of glory for the feeble body of an infant.

00:27:35.240 --> 00:27:37.059
 An unparalleled irony.

00:27:37.619 --> 00:27:40.039
 This supreme unrivaled nobility

00:27:40.039 --> 00:27:43.720
 experiencing absolute and total humility.

00:27:43.720 --> 00:27:50.480
 Our sovereign God, Emmanuel, as a baby

00:27:50.480 --> 00:27:55.200
 He didn't come to heap shame upon sinners

00:27:55.200 --> 00:27:57.900
 Or to judge and cast out the impious

00:27:57.900 --> 00:28:01.299
 But to break bread with those called unrighteous

00:28:01.299 --> 00:28:06.120
 He didn't come to illuminate every mystery of the cosmos

00:28:06.120 --> 00:28:08.220
 Or to enlighten the intellectual

00:28:08.220 --> 00:28:12.480
 But to fulfill the testimony of prophets clothed in rags

00:28:12.480 --> 00:28:16.200
 He didn't come to elevate a single nation

00:28:16.200 --> 00:28:19.640
 Or to advocate a particular political affiliation

00:28:19.640 --> 00:28:24.420
 He came because He saw you broken in need of salvation

00:28:24.420 --> 00:28:28.279
 He saw you lost and abandoned

00:28:28.279 --> 00:28:31.920
 Crying out, surrounded by deaf ears

00:28:31.920 --> 00:28:33.360
 Fighting through the tears

00:28:33.360 --> 00:28:36.279
 But beaten down by the torments of this world

00:28:36.279 --> 00:28:39.680
 And unable to bear your distress

00:28:39.680 --> 00:28:42.180
 He renounced His eternal throne

00:28:42.180 --> 00:28:43.620
 Walked the earth

00:28:43.620 --> 00:28:45.019
 Bored the stripes

00:28:45.019 --> 00:28:46.360
 Accepted the nails

00:28:46.360 --> 00:28:48.620
 And gave up His last breath

00:28:48.620 --> 00:28:52.340
 So that you could receive the breath of life

00:28:52.340 --> 00:28:58.900
 Our God

00:28:58.900 --> 00:29:03.299
 Our holy, infinite God

00:29:03.299 --> 00:29:05.740
 Beheld your pain

00:29:05.740 --> 00:29:05.779
 Behold your pain

00:29:05.779 --> 00:29:08.940
 Perceived your heart

00:29:08.940 --> 00:29:13.680
 And determined that your soul was worth dying for

00:29:13.680 --> 00:29:16.559
 From the manger

00:29:16.559 --> 00:29:18.379
 To the cross

00:29:18.379 --> 00:29:20.180
 To the empty tomb

00:29:20.180 --> 00:29:24.620
 It is all a story of profound love

00:29:24.620 --> 00:29:29.180
 Of a Savior who rescued His children from darkness

00:29:29.180 --> 00:29:31.519
 Of a blameless king

00:29:31.519 --> 00:29:34.700
 Who declared that no sacrifice was too great

00:29:34.700 --> 00:29:36.960
 For the sake of His beloved creation

00:29:36.960 --> 00:29:43.900
 Why did Jesus come to earth?

00:29:45.640 --> 00:29:47.400
 He came for you

00:29:47.400 --> 00:29:54.040
 I invite you just to stand

00:29:54.040 --> 00:29:55.240
 Let's bow our heads in prayer

00:29:55.240 --> 00:30:04.860
 Father, we thank you for Jesus

00:30:04.860 --> 00:30:09.580
 You know the different states of affairs that we're in tonight

00:30:09.580 --> 00:30:11.720
 Maybe some of us pretty happy and healthy

00:30:11.720 --> 00:30:15.160
 Some of us may be struggling with silent illnesses

00:30:15.160 --> 00:30:16.799
 Or worries

00:30:16.799 --> 00:30:19.000
 Some missing people

00:30:19.000 --> 00:30:21.640
 Some of us looking forward to the people we will see tomorrow

00:30:21.640 --> 00:30:23.120
 Or tonight

00:30:23.120 --> 00:30:26.380
 Father, you know the different states of affairs we're in

00:30:26.380 --> 00:30:28.100
 And we give you thanks and praise

00:30:28.100 --> 00:30:29.160
 That you are a big God

00:30:29.160 --> 00:30:30.700
 And that Jesus is a big Savior

00:30:30.700 --> 00:30:33.500
 And that He can walk and does walk

00:30:33.500 --> 00:30:35.900
 With each one who puts their faith and trust in Him

00:30:35.900 --> 00:30:37.440
 That He will never let us go

00:30:37.440 --> 00:30:40.759
 And Father, we open ourselves to you this evening

00:30:40.759 --> 00:30:42.860
 You know what our true and deepest need is

00:30:42.860 --> 00:30:46.440
 And we invite you to come and move in us

00:30:46.440 --> 00:30:48.080
 In our true and deepest need

00:30:48.080 --> 00:30:49.580
 We hold nothing back

00:30:49.580 --> 00:30:52.559
 But ask you, Father, sovereignly

00:30:52.559 --> 00:30:53.860
 In your loving wisdom

00:30:53.860 --> 00:30:58.080
 To come and move with power

00:30:58.080 --> 00:30:59.140
 With gentle power

00:30:59.140 --> 00:31:01.680
 At our point of deepest need

00:31:01.680 --> 00:31:05.140
 And we ask that you help us to

00:31:05.140 --> 00:31:07.120
 Once again fall in love with the story

00:31:07.119 --> 00:31:08.439
 And fall in love with your Son

00:31:08.439 --> 00:31:11.019
 And help us, Father

00:31:11.019 --> 00:31:12.339
 Rather than turning to idols

00:31:12.339 --> 00:31:15.699
 Or despair

00:31:15.699 --> 00:31:18.119
 To pour out our hearts to you

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 In both our joys and our sorrows

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 And we ask this in the name of Jesus

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 Your Son and our Savior

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 Amen