WEBVTT

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 There's a reason why sorry is the hardest word to say, isn't it?

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 Any number of reasons actually why that may be the case. Saying sorry to someone for hurt

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! or offence we've caused them means we're acknowledging by definition

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 we did something wrong and aren't perfect, isn't it? And that's a hard thing to do. It makes us vulnerable.

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 And we're taught every day to be strong, to stand our ground, to defend ourselves.

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 Especially in a city like London which can be a very harsh place. The law of the jungle very quickly becomes the law of the concrete jungle.

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 And the other reason why it's hard to say sorry is because things need to change. If we're truly sorry, and if it's about acknowledging our sin, that's even harder.

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 But it is important to think about how we repent of sin. How we come back to God and say we're sorry for our sin and we turn to him after we've wandered away.

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 In the beginning of the Gospel of Mark, in Mark 1.15, the first thing that Jesus says when he starts his public ministry is

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 the time is fulfilled and the kingdom of God is at hand. Repent and believe in this Gospel.

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 So repentance is about more than just being sorry for sin. It is turning from sin and being sorry for it and returning to God.

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 And if sorry is the hardest thing to say, repentance is one of the hardest things to do.

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 If you're exploring Christianity and you're here this morning, maybe you've not heard this before, but

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 becoming a Christian, Christianity is not just about believing something about God.

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 It also involves turning from our life before and from sin to Jesus. And if you are a Christian, this morning it's also relevant to you.

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 Are you still repenting of your sin or has it slipped down the list of priorities in everyday busy life?

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 But how does it look? How does it look to turn from sin to God? And if it's so hard to do, how do we even do it?

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 And that's what this passage in Chronicles speaks to you.

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 Now, the book of Chronicles is maybe one of those books, in the Old Testament especially, that we don't read that often.

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 I don't know if you're like you, but you might read through the Bible, you get to Samuel and kings, and you read all the stories of all the kings of Israel, and they go into exile, and then you get to Chronicles.

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 And it's a bit of deja vu, in a sense. Like, haven't I just read this? It's a bit like there's a glitch in the matrix, in a sense.

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 We've covered this ground.

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 But it is because they tell different stories.

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 Not different in the sense of completely different events, but the same story from different perspectives.

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 So we realize different things.

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 See, the books of 1 and 2 Samuel and 1 and 2 Kings, or Samuel and kings, answer this question that Israel and Judah had when they went into exile.

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 How did we end up in this mess?

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 How did things get to this point, that we're out of the land, away from God, in this foreign land?

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 Why is there no king from David's line on the throne, as God promised?

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 Why are we not worshipping at the temple, where God said he'd dwell with us?

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 Why is Jerusalem destroyed?

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 Why is there no hope of going home anytime soon?

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 And the book of Chronicles tells the story, how do we get out of this mess?

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 What has God done in the past, in his faithful nature, in his faithful dealings with us, and how is he going to deal with us in the future?

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 What must we do to return to him so that he will return to us?

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 How is God going to be faithful and fulfill all his promises to us?

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 So there are different perspectives on the same story.

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 God's faithful dealings with his people through his covenant, according to his promises, and that's what Chronicles wants to tell the people of Israel and Judah.

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 But there's even more to it than that.

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 I don't know if you knew this, but the order of the books as we have it in the English Bible, the Old Testament books, it's slightly different in the Hebrew Bible.

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 So our books are kind of grouped together, same types of books together.

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 You know, your history books and your prophets and so on.

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 And that makes a lot of sense in many ways, and you've got all the same kind of books together.

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 In the Hebrew Bible, you've got Chronicles right at the end.

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 Because it wants to tell people, God's people, Israel and Judah, as they were in exile, how do you look forward after this?

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 It's interesting the connections that it makes then, in the order of books then.

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 Ruth follows Proverbs, for example, and Ruth is spoken about as a woman of valor, and it's just after the end of Proverbs, which talks about this woman of valor.

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 So an interesting kind of connections that it makes in that way.

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 But the important thing here is, the writer of Chronicles wants to point God's people to a life looking forward, based on how God has dealt with these people always through history.

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 And when we come to these end chapters of Chronicles with that kind of perspective, they almost take on a couple of different nuances.

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 We look at them in a different way.

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 They're not just a history chapter that tells us about something that happens in the past.

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 There's a different angle to this that's relevant for us too.

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 That's how God has worked in and through our history too, and how he fulfills his promises.

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 These chapters want to tell us, look up, have faith.

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 This is how God's people should live, until he returns to us.

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 And that's just another way of describing repentance.

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 Repentance is a big word.

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 Kids, on your sheet somewhere there should be something about that too.

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 But it's really just a way of describing us turning from our sin, where we've wandered away from God,

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 confessing that sin to God, being sorry about our sin, and turning back to God.

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 And that is the picture that is described in this chapter.

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 How God's people do that.

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 There's a fascinating couple of bits in these last couple of chapters.

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 Just after Ezekiah's story that we just read, in chapter 33 and so on,

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 we read about an evil king again, Manasseh.

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 Chronicles is very honest.

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 It doesn't kind of gloss over the bad kings that Israel had and the sins they had.

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 But it focuses attention on the hopeful future that lies in returning to God and God's faithfulness.

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 But it's interesting how it's contrasted sometimes with, as I said, the kind of story that we've read in Kings, about these kings.

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 See, in 2 Kings 21, Manasseh is described in this way.

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 He says in verse 9,

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 But they did not listen.

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 And Manasseh led them astray to do more evil than the nations had done, whom the Lord destroyed before the people of Israel.

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 He'd done more evil than the evil nations who'd been there before.

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 Therefore, thus says the Lord the God of Israel,

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 Behold, I am bringing upon Jerusalem and Judah such disaster,

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 that the ears of everyone who hears of it will tingle.

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 That is a pretty shocking indictment.

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 And in 2 Chronicles 33, it doesn't gloss over those things.

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 For example, it tells us,

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 Manasseh burned his sons as an offering in the valley of the son of Hinnom,

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 and used fortune-telling and omens and sorcery,

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 and dealt with mediums and necromancers.

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 He did much evil in the sight of the Lord, provoking him to anger.

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 So these chapters then gloss over the unsavory parts of Israel and Judah's history.

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 But where's the emphasis in Chronicles?

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 Again, in chapter 33, verse 11,

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 Therefore the Lord brought upon them the commanders of the army of the king of Assyria,

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 who captured Manasseh with hooks,

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 and bound him with chains of bronze,

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 and brought him to Babylon.

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 And when he was in distress,

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 he entreated the favour of the Lord his God,

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 and humbled himself greatly before the God of his forefathers.

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 He prayed to him,

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 and God was moved by his entreaty,

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 and heard his plea,

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 and brought him again to Jerusalem,

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 into his kingdom.

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 Then Manasseh knew that the Lord was God.

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 And he goes on to talk about how they removed all the foreign gods

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 and the idols from the temple,

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 and restored altar and temple worship.

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 We tell different versions of the same story as well, don't we?

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 You read about an event in the news,

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 and it looks like the Guardian and the Daily Mail's reporters

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 were on opposite sides of the planet.

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 I watch an Arsenal-Tottenham match,

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 and although you'd think the facts can only be described in one way,

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 that Arsenal is always superior,

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 where a Tottenham supporter, for some reason,

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 would describe a game where they played much better than they did.

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 It's not necessarily malicious.

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 Different perspectives.

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 The difference here, though, is that both of these perspectives

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 are God's perspective.

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 The all-knowing, all-seeing, all-powerful God,

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 who directed all of these events

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 to bring a people to himself.

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 And they're both true.

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 And the emphasis, even in Manasseh's account,

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 which we saw, is on repentance and turning to him.

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 That's the central idea here.

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 God is faithful.

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 God is just.

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 God is righteous.

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 To have sent us into exile.

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 But if we return to him,

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 he does not turn his face from us.

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 He turns to us.

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 And it is glorious.

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 Manasseh repents,

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 but it is only because God leads him to repentance.

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 And through him the people.

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 And don't miss this.

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 Even Manasseh can repent.

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 They still went into exile.

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 There were still consequences for their sin.

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 But no one is beyond saving.

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 What a message for a people who were in exile to hear

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 as they were going back to the Promised Land.

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 So these last couple of chapters of the book of Chronicles

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 has much to teach us, too,

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 about how to return to God.

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 How to repent of our sin.

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 How does this look like?

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 And if you've had anything like the week I've had,

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 or just any week at all,

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 you'll know that repenting from our sin

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 and turning to God

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 is not something we ever stop doing.

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 We see a couple of things about repentance in this passage.

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 And the writer clearly wants to stress for us.

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 And for the people in exile,

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 as they were about to go back to the Promised Land.

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 Here's the first thing.

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 Repentance is

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 to God,

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 for God,

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 and because of God.

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 verses 6 to 13.

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 Hezekiah writes to all of Israel.

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 They were in the southern kingdom at this stage.

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 The northern kingdom had gone into exile already.

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 Had been taken into exile.

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 Had been captured and taken to another land.

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 That's not their home.

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 And he calls to all of them

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 to come and celebrate the Passover.

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 We'll touch on the Passover again later.

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 But not just Hezekiah,

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 the princes and the entire assembly.

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 They do it together.

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 This is a corporate exercise.

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 This is not just an individual exercise.

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 This is an exercise

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 for all the people

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 to come together

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 and repent and turn to God.

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 Earlier in the service,

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 we confessed our sin

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 and heard of God's forgiveness.

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 We continue to do the same thing.

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 All over the world,

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 God's people do that today.

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 So the St. Kuri is far and wide

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 through the land

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 and they tell them

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 the first thing to realize about repentance,

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 it is necessary.

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 It is absolutely necessary.

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 Why?

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 Because this is what their covenant Lord requires.

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 Verse 6.

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 O people of Israel,

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 return to the Lord,

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 the God of Abraham, Isaac and Israel,

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 that he may turn again

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 to the remnant of you

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 who have escaped

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 from the hand of the kings of Assyria.

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 Do not be like your fathers and brothers

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 who are faithless

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 to the Lord of their fathers.

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 Do not now be stiff-necked

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 as your fathers were,

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 but yield yourself to the Lord

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 that his fierce anger

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 may turn away from you.

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 You see, God's not just an abstract God,

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 is he?

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 He is the God of Abraham, Isaac and Israel,

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 the covenant Lord

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 who made a covenant with these people

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 that he would be their God

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 and they would be his people.

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 And they've broken faith with him.

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 The eternal creator of all things

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 who chose them to be his people

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 and they were rebellious,

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 stiff-necked.

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 It's always such a

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 satisfyingly descriptive phrase

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 that's used about God's people.

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 And they turn to other gods.

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 And Hezekiah is spelling out

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 what should be blatantly obvious to them.

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 Israel, the northern kingdom,

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 you're in exile.

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 Your brothers are far away

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 because they rejected God.

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 You know this.

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 When you're in a hole,

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 stop digging.

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 Come back to God.

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 Your land's empty and abandoned,

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 but He is here.

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 Return to Him

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 so His fierce anger

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 may turn away from you.

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 Sounds obvious.

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 But,

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 if it was so obvious,

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 they would probably do it.

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 See, there's something here about

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 we need to be reminded

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 of the seriousness of our sin.

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 Even when we can see

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 the consequences in our lives.

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 At adult Bible school,

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 at adult Sunday school,

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 in the mornings,

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 we're looking at the atonement

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 in the morning.

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 In the last couple of Sundays,

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 we're about how serious our sin is.

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 Israel knew the consequences

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 of their sin,

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 but they needed to be reminded

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 of the seriousness of it.

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 We see it every day.

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 The world has fallen.

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 We see the consequences

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 of sin every day

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 in wars,

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 in the vile politics

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 that's going on,

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 in the way people talk

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 to each other.

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 Our own relationships

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 are strained

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 and fall apart.

00:15:59.080 --> 00:16:02.060
 But until we realize

00:16:02.060 --> 00:16:03.639
 that that is because

00:16:03.639 --> 00:16:05.420
 the world has abandoned

00:16:05.420 --> 00:16:07.879
 the God who created

00:16:07.879 --> 00:16:08.639
 this world,

00:16:09.360 --> 00:16:11.660
 we won't necessarily realize

00:16:11.660 --> 00:16:12.720
 we need to return to Him.

00:16:13.840 --> 00:16:14.879
 But it doesn't stop there.

00:16:14.960 --> 00:16:15.800
 What happens when

00:16:15.800 --> 00:16:17.120
 the people return to God?

00:16:17.720 --> 00:16:19.580
 Does Hezekiah tell them?

00:16:19.580 --> 00:16:19.900
 He says,

00:16:20.180 --> 00:16:20.980
 God is gracious

00:16:20.980 --> 00:16:22.040
 and compassionate.

00:16:24.040 --> 00:16:25.200
 And we should never forget

00:16:25.200 --> 00:16:26.460
 to bring those two together.

00:16:26.460 --> 00:16:28.740
 that God is just

00:16:28.740 --> 00:16:29.379
 and righteous

00:16:29.379 --> 00:16:30.820
 and angry about sin.

00:16:31.600 --> 00:16:33.280
 But He is always gracious

00:16:33.280 --> 00:16:34.080
 and compassionate

00:16:34.080 --> 00:16:35.940
 to those who return to Him.

00:16:37.180 --> 00:16:38.160
 So in verse 9,

00:16:38.280 --> 00:16:38.820
 Hezekiah says,

00:16:38.879 --> 00:16:39.340
 If you return,

00:16:39.400 --> 00:16:40.360
 your brothers will return

00:16:40.360 --> 00:16:43.240
 for the reason

00:16:43.240 --> 00:16:44.180
 why they will return.

00:16:44.240 --> 00:16:45.460
 It's not because you returned

00:16:45.460 --> 00:16:46.320
 in the first instance

00:16:46.320 --> 00:16:47.639
 and did the right thing now,

00:16:47.740 --> 00:16:49.320
 but because the Lord your God

00:16:49.320 --> 00:16:50.460
 is gracious and merciful

00:16:50.460 --> 00:16:52.400
 and will not turn His face

00:16:52.400 --> 00:16:53.800
 from you if you return to Him.

00:16:53.799 --> 00:16:56.500
 Isn't that incredible?

00:17:00.579 --> 00:17:01.219
 You see,

00:17:01.559 --> 00:17:03.639
 in that time,

00:17:03.759 --> 00:17:05.159
 God's presence was with them

00:17:05.159 --> 00:17:05.659
 in the temple

00:17:05.659 --> 00:17:06.659
 and in the promised land.

00:17:06.740 --> 00:17:07.779
 In that city of God,

00:17:07.839 --> 00:17:08.460
 in Jerusalem,

00:17:09.599 --> 00:17:10.519
 being far away

00:17:10.519 --> 00:17:11.419
 in a foreign land

00:17:11.419 --> 00:17:12.599
 meant they were physically

00:17:12.599 --> 00:17:15.159
 far from God.

00:17:17.279 --> 00:17:18.180
 And here He says,

00:17:18.240 --> 00:17:19.139
 If you return to Me,

00:17:19.220 --> 00:17:20.240
 I will return you

00:17:20.240 --> 00:17:21.039
 to the land

00:17:21.039 --> 00:17:22.659
 that I promised you,

00:17:22.720 --> 00:17:23.759
 that I gave to you.

00:17:24.420 --> 00:17:25.859
 And more importantly than that,

00:17:25.960 --> 00:17:27.700
 I will not turn my face

00:17:27.700 --> 00:17:28.559
 away from you.

00:17:30.759 --> 00:17:31.619
 And some mocked

00:17:31.619 --> 00:17:32.279
 and scorned

00:17:32.279 --> 00:17:33.119
 these messengers

00:17:33.119 --> 00:17:33.819
 as they kind of went

00:17:33.819 --> 00:17:34.500
 through the land.

00:17:35.599 --> 00:17:37.279
 And that kind of rings true

00:17:37.279 --> 00:17:38.779
 with our experience too,

00:17:38.879 --> 00:17:39.379
 doesn't it?

00:17:40.500 --> 00:17:41.799
 People who want to

00:17:41.799 --> 00:17:43.000
 call the world

00:17:43.000 --> 00:17:43.700
 back to God

00:17:43.700 --> 00:17:44.539
 often get mocked

00:17:44.539 --> 00:17:45.159
 and scorned.

00:17:45.339 --> 00:17:46.399
 So it's not a new thing.

00:17:47.240 --> 00:17:48.200
 But some did return

00:17:48.200 --> 00:17:49.359
 from Manasseh

00:17:49.359 --> 00:17:49.879
 and Zebulun

00:17:49.879 --> 00:17:50.379
 and Asher.

00:17:52.039 --> 00:17:52.859
 And they've been,

00:17:52.960 --> 00:17:53.220
 you know,

00:17:53.279 --> 00:17:54.059
 from tribes

00:17:54.059 --> 00:17:54.700
 of people

00:17:54.700 --> 00:17:55.619
 whose people

00:17:55.619 --> 00:17:56.359
 have been in exile

00:17:56.359 --> 00:17:57.339
 for a long time.

00:17:58.119 --> 00:17:58.639
 But some of them

00:17:58.639 --> 00:17:59.039
 were left

00:17:59.039 --> 00:17:59.559
 and some of them

00:17:59.559 --> 00:18:00.299
 came back to God

00:18:00.299 --> 00:18:01.240
 and it seems

00:18:01.240 --> 00:18:02.819
 humanly impossible.

00:18:05.039 --> 00:18:06.180
 From a human perspective,

00:18:06.279 --> 00:18:07.200
 they were a write-off.

00:18:08.460 --> 00:18:09.759
 But God is faithful

00:18:09.759 --> 00:18:11.339
 despite their unfaithfulness.

00:18:12.039 --> 00:18:12.680
 Despite the people

00:18:12.680 --> 00:18:13.099
 around them

00:18:13.099 --> 00:18:13.879
 mocking and scorning

00:18:13.879 --> 00:18:14.399
 these messengers,

00:18:14.399 --> 00:18:15.440
 some of them

00:18:15.440 --> 00:18:16.899
 come back to Jerusalem.

00:18:18.299 --> 00:18:19.379
 They return physically

00:18:19.379 --> 00:18:20.139
 to Jerusalem,

00:18:20.140 --> 00:18:21.800
 but even more than that,

00:18:21.840 --> 00:18:23.360
 they've returned spiritually.

00:18:24.480 --> 00:18:25.680
 They humble themselves

00:18:25.680 --> 00:18:26.900
 to come back to God.

00:18:27.720 --> 00:18:28.480
 And that's significant.

00:18:30.480 --> 00:18:32.180
 But then you probably

00:18:32.180 --> 00:18:33.860
 know as well as I do

00:18:33.860 --> 00:18:34.640
 someone

00:18:34.640 --> 00:18:37.000
 that might come to mind

00:18:37.000 --> 00:18:38.600
 who is never wrong

00:18:38.600 --> 00:18:42.280
 and will fight to the death

00:18:42.280 --> 00:18:43.320
 rather than admit

00:18:43.320 --> 00:18:45.620
 that he or she was wrong.

00:18:45.619 --> 00:18:49.959
 You might recognize

00:18:49.959 --> 00:18:50.759
 that in yourself.

00:18:53.399 --> 00:18:55.119
 You might be driving somewhere

00:18:55.119 --> 00:18:56.159
 and suspect

00:18:56.159 --> 00:18:57.139
 you're on the wrong road

00:18:57.139 --> 00:18:58.319
 and start to realize

00:18:58.319 --> 00:18:59.419
 you're on the wrong way.

00:19:00.459 --> 00:19:02.219
 And the people in the car

00:19:02.219 --> 00:19:03.179
 start to realize

00:19:03.179 --> 00:19:04.539
 you're on the wrong way.

00:19:05.179 --> 00:19:06.579
 And everyone realizes,

00:19:06.779 --> 00:19:08.019
 everyone else has realized

00:19:08.019 --> 00:19:09.359
 that we're on the wrong way.

00:19:09.359 --> 00:19:12.019
 And you do your best

00:19:12.019 --> 00:19:13.359
 poker face expression

00:19:13.359 --> 00:19:15.199
 to desperately try

00:19:15.199 --> 00:19:15.959
 and work out

00:19:15.959 --> 00:19:17.839
 how you're going to get back

00:19:17.839 --> 00:19:19.199
 on the right way

00:19:19.199 --> 00:19:21.079
 without having to admit

00:19:21.079 --> 00:19:21.779
 at all

00:19:21.779 --> 00:19:23.119
 that you went

00:19:23.119 --> 00:19:23.879
 the wrong way.

00:19:25.259 --> 00:19:26.579
 The sat nav's a bit broken

00:19:26.579 --> 00:19:27.699
 or something like that.

00:19:28.199 --> 00:19:29.199
 I did that yesterday

00:19:29.199 --> 00:19:30.379
 and I was late

00:19:30.379 --> 00:19:32.659
 for the thing I had to be at

00:19:32.659 --> 00:19:33.819
 yesterday afternoon.

00:19:33.819 --> 00:19:36.539
 We all know ourselves

00:19:36.539 --> 00:19:37.159
 when we fought

00:19:37.159 --> 00:19:38.200
 tooth and nail

00:19:38.200 --> 00:19:39.899
 to prove we're right

00:19:39.899 --> 00:19:40.519
 even when we're

00:19:40.519 --> 00:19:41.279
 obviously wrong,

00:19:41.399 --> 00:19:41.740
 don't we?

00:19:42.799 --> 00:19:44.240
 No, I didn't lie to you.

00:19:45.220 --> 00:19:46.899
 No, of course,

00:19:47.079 --> 00:19:48.359
 I'd never say something

00:19:48.359 --> 00:19:49.399
 behind your back.

00:19:52.539 --> 00:19:53.839
 Why is it even possible

00:19:53.839 --> 00:19:54.700
 to repent?

00:19:56.200 --> 00:19:57.460
 If that's our natural

00:19:57.460 --> 00:19:58.579
 instinctive reaction

00:19:58.579 --> 00:20:00.159
 to justify ourselves,

00:20:00.779 --> 00:20:02.859
 to prove we're right

00:20:02.859 --> 00:20:04.079
 and not to admit defeat,

00:20:04.519 --> 00:20:05.579
 how does it work?

00:20:06.659 --> 00:20:07.899
 We see this amazing thing

00:20:07.899 --> 00:20:08.639
 in verse 12,

00:20:09.039 --> 00:20:10.259
 the hand of God

00:20:10.259 --> 00:20:11.559
 was also on Judah

00:20:11.559 --> 00:20:12.279
 to give them

00:20:12.279 --> 00:20:13.279
 one heart to do

00:20:13.279 --> 00:20:13.779
 what the king

00:20:13.779 --> 00:20:14.240
 and the prince

00:20:14.240 --> 00:20:14.839
 has commanded

00:20:14.839 --> 00:20:16.740
 by the word of the Lord.

00:20:18.119 --> 00:20:18.619
 See, when God

00:20:18.619 --> 00:20:19.359
 expects us

00:20:19.359 --> 00:20:20.459
 to return to him,

00:20:21.579 --> 00:20:23.240
 he returns us

00:20:23.240 --> 00:20:24.159
 to him.

00:20:25.619 --> 00:20:26.500
 We repent,

00:20:26.619 --> 00:20:27.240
 but it is God

00:20:27.240 --> 00:20:27.919
 who causes us

00:20:27.919 --> 00:20:28.399
 to repent.

00:20:29.599 --> 00:20:30.559
 The Lord himself

00:20:30.559 --> 00:20:31.699
 shows us grace

00:20:31.700 --> 00:20:33.200
 by giving us hearts

00:20:33.200 --> 00:20:35.720
 that want to repent

00:20:35.720 --> 00:20:36.799
 and return to him

00:20:36.799 --> 00:20:37.980
 when we're unable

00:20:37.980 --> 00:20:38.539
 to do that.

00:20:38.640 --> 00:20:39.819
 Judah was not able

00:20:39.819 --> 00:20:40.880
 to return to the Lord.

00:20:40.980 --> 00:20:41.860
 The people from Israel,

00:20:41.980 --> 00:20:42.420
 from Asherah,

00:20:42.480 --> 00:20:42.759
 Manasseh,

00:20:42.840 --> 00:20:43.140
 and Zebulun,

00:20:43.200 --> 00:20:43.779
 were not able

00:20:43.779 --> 00:20:44.660
 to return to the Lord

00:20:44.660 --> 00:20:45.200
 themselves.

00:20:47.400 --> 00:20:48.220
 Here's the encouragement

00:20:48.220 --> 00:20:48.920
 for us.

00:20:50.420 --> 00:20:51.720
 If you're struggling

00:20:51.720 --> 00:20:52.819
 to fully turn

00:20:52.819 --> 00:20:53.600
 from sin

00:20:53.600 --> 00:20:54.880
 to God,

00:20:55.360 --> 00:20:56.759
 don't give up.

00:20:56.759 --> 00:20:59.859
 If you know

00:20:59.859 --> 00:21:00.519
 someone

00:21:00.519 --> 00:21:01.960
 you are praying

00:21:01.960 --> 00:21:02.700
 will turn

00:21:02.700 --> 00:21:03.440
 to God,

00:21:03.859 --> 00:21:05.359
 do not give up.

00:21:06.559 --> 00:21:07.839
 What seems impossible

00:21:07.839 --> 00:21:08.420
 to us

00:21:08.420 --> 00:21:10.519
 is always possible

00:21:10.519 --> 00:21:11.099
 with God.

00:21:12.099 --> 00:21:13.019
 Don't ever,

00:21:13.140 --> 00:21:13.980
 ever give up.

00:21:14.700 --> 00:21:15.579
 God can turn

00:21:15.579 --> 00:21:16.359
 anyone back

00:21:16.359 --> 00:21:16.799
 to him

00:21:16.799 --> 00:21:18.500
 or to him

00:21:18.500 --> 00:21:20.799
 so that he won't

00:21:20.799 --> 00:21:21.859
 ever turn his face

00:21:21.859 --> 00:21:22.460
 from them.

00:21:22.460 --> 00:21:24.279
 You see,

00:21:24.360 --> 00:21:25.079
 we're not physically

00:21:25.079 --> 00:21:25.759
 in exile

00:21:25.759 --> 00:21:27.660
 like Israel

00:21:27.660 --> 00:21:28.019
 and Judah,

00:21:28.100 --> 00:21:28.640
 but spiritually

00:21:28.640 --> 00:21:29.660
 we are too.

00:21:30.700 --> 00:21:31.640
 We live in a world

00:21:31.640 --> 00:21:32.759
 that's rejected God

00:21:32.759 --> 00:21:35.039
 and doesn't know him.

00:21:35.579 --> 00:21:36.360
 And the Apostle Peter

00:21:36.360 --> 00:21:37.660
 writes in 1 Peter,

00:21:38.140 --> 00:21:38.840
 Once you were not

00:21:38.840 --> 00:21:39.279
 a people,

00:21:39.400 --> 00:21:40.740
 but now you are

00:21:40.740 --> 00:21:41.480
 God's people.

00:21:41.940 --> 00:21:42.759
 Once you've not

00:21:42.759 --> 00:21:43.519
 received mercy,

00:21:43.640 --> 00:21:44.579
 but now you have

00:21:44.579 --> 00:21:45.360
 received mercy.

00:21:45.740 --> 00:21:46.180
 Beloved,

00:21:46.460 --> 00:21:47.240
 I urge you

00:21:47.240 --> 00:21:47.840
 as sojourners

00:21:47.840 --> 00:21:48.519
 and exiles

00:21:48.519 --> 00:21:49.079
 to abstain

00:21:49.079 --> 00:21:49.940
 from the trespassions

00:21:49.940 --> 00:21:50.440
 of the flesh

00:21:50.440 --> 00:21:51.440
 which wage war

00:21:51.440 --> 00:21:52.180
 against your soul.

00:21:53.039 --> 00:21:53.240
 You see,

00:21:53.279 --> 00:21:53.860
 God is always

00:21:53.860 --> 00:21:54.400
 faithful

00:21:54.400 --> 00:21:55.559
 in returning

00:21:55.559 --> 00:21:56.039
 to those

00:21:56.039 --> 00:21:57.200
 who turn to him

00:21:57.200 --> 00:21:58.440
 from exile

00:21:58.440 --> 00:21:59.259
 of his presence.

00:22:00.840 --> 00:22:01.680
 And until

00:22:01.680 --> 00:22:02.740
 Christ returns,

00:22:02.860 --> 00:22:03.539
 he brings us

00:22:03.539 --> 00:22:04.340
 to that repentance

00:22:04.340 --> 00:22:05.279
 day after day

00:22:05.279 --> 00:22:06.680
 when we're not

00:22:06.680 --> 00:22:07.220
 able to do it

00:22:07.220 --> 00:22:07.680
 ourselves.

00:22:09.259 --> 00:22:10.200
 The second thing

00:22:10.200 --> 00:22:10.640
 that we see

00:22:10.640 --> 00:22:11.299
 about repentance

00:22:11.299 --> 00:22:12.480
 in this passage

00:22:12.480 --> 00:22:13.220
 is it must lead

00:22:13.220 --> 00:22:14.039
 to right worship.

00:22:15.579 --> 00:22:15.779
 See,

00:22:15.840 --> 00:22:16.259
 coming into

00:22:16.259 --> 00:22:16.840
 God's presence

00:22:16.840 --> 00:22:17.620
 as we do

00:22:17.620 --> 00:22:18.640
 every Sunday

00:22:18.640 --> 00:22:19.500
 in a particular

00:22:19.500 --> 00:22:20.500
 and a special way

00:22:20.500 --> 00:22:21.180
 means we need

00:22:21.180 --> 00:22:21.579
 to worship

00:22:21.579 --> 00:22:22.120
 incorrectly.

00:22:22.119 --> 00:22:22.579
 That's why

00:22:22.579 --> 00:22:23.119
 we do

00:22:23.119 --> 00:22:24.239
 things in a

00:22:24.239 --> 00:22:24.779
 certain way.

00:22:24.899 --> 00:22:25.239
 We have

00:22:25.239 --> 00:22:25.799
 certain elements

00:22:25.799 --> 00:22:26.299
 of the service.

00:22:26.479 --> 00:22:27.139
 We have a call

00:22:27.139 --> 00:22:27.599
 to worship

00:22:27.599 --> 00:22:28.239
 and we confess

00:22:28.239 --> 00:22:28.759
 our sin

00:22:28.759 --> 00:22:29.199
 and we hear

00:22:29.199 --> 00:22:29.539
 forgiveness

00:22:29.539 --> 00:22:29.979
 and we hear

00:22:29.979 --> 00:22:30.359
 God's word

00:22:30.359 --> 00:22:30.679
 preached.

00:22:32.579 --> 00:22:33.219
 And we see

00:22:33.219 --> 00:22:33.839
 here it didn't

00:22:33.839 --> 00:22:34.699
 go smoothly

00:22:34.699 --> 00:22:36.279
 for God's people

00:22:36.279 --> 00:22:36.979
 returning him

00:22:36.979 --> 00:22:37.819
 to worship him

00:22:37.819 --> 00:22:38.699
 correctly.

00:22:39.339 --> 00:22:40.159
 They didn't know

00:22:40.159 --> 00:22:40.379
 how.

00:22:40.439 --> 00:22:41.299
 They had forgotten

00:22:41.299 --> 00:22:42.379
 how to do it

00:22:42.379 --> 00:22:43.179
 right.

00:22:43.180 --> 00:22:46.220
 And that would

00:22:46.220 --> 00:22:46.580
 have sounded

00:22:46.580 --> 00:22:47.460
 familiar to

00:22:47.460 --> 00:22:48.400
 God's people

00:22:48.400 --> 00:22:49.880
 in exile

00:22:49.880 --> 00:22:51.019
 reading this

00:22:51.019 --> 00:22:53.299
 as an

00:22:53.299 --> 00:22:53.799
 encouragement.

00:22:56.360 --> 00:22:57.340
 And for us

00:22:57.340 --> 00:22:57.720
 if we've

00:22:57.720 --> 00:22:58.200
 struggled with

00:22:58.200 --> 00:22:58.720
 sin or felt

00:22:58.720 --> 00:22:59.380
 far away from

00:22:59.380 --> 00:23:00.140
 God or felt

00:23:00.140 --> 00:23:00.660
 we'd wandered

00:23:00.660 --> 00:23:01.259
 off from him

00:23:01.259 --> 00:23:03.480
 we can feel

00:23:03.480 --> 00:23:04.620
 unprepared to

00:23:04.620 --> 00:23:05.440
 come to God

00:23:05.440 --> 00:23:07.360
 and unworthy.

00:23:07.359 --> 00:23:09.559
 So they

00:23:09.559 --> 00:23:10.179
 removed the

00:23:10.179 --> 00:23:11.639
 altars to

00:23:11.639 --> 00:23:12.059
 the idols.

00:23:12.199 --> 00:23:12.559
 They came to

00:23:12.559 --> 00:23:13.000
 slaughter the

00:23:13.000 --> 00:23:13.740
 Passover lamb

00:23:13.740 --> 00:23:14.919
 but not all

00:23:14.919 --> 00:23:15.359
 the people

00:23:15.359 --> 00:23:15.919
 were ready.

00:23:16.879 --> 00:23:17.559
 And in fact

00:23:17.559 --> 00:23:18.599
 the priests

00:23:18.599 --> 00:23:19.579
 and the Levites

00:23:19.579 --> 00:23:20.579
 were not

00:23:20.579 --> 00:23:20.959
 ready.

00:23:22.599 --> 00:23:23.659
 In verse 15

00:23:23.659 --> 00:23:24.119
 they slaughtered

00:23:24.119 --> 00:23:24.519
 the Passover

00:23:24.519 --> 00:23:25.139
 lamb and the

00:23:25.139 --> 00:23:25.519
 priests and

00:23:25.519 --> 00:23:26.019
 Levites were

00:23:26.019 --> 00:23:26.959
 ashamed so

00:23:26.959 --> 00:23:27.799
 they consecrated

00:23:27.799 --> 00:23:28.539
 themselves and

00:23:28.539 --> 00:23:29.019
 brought burnt

00:23:29.019 --> 00:23:29.579
 offerings into

00:23:29.579 --> 00:23:29.979
 the house of

00:23:29.979 --> 00:23:30.279
 the Lord.

00:23:32.079 --> 00:23:33.139
 They saw

00:23:33.139 --> 00:23:33.539
 what was

00:23:33.539 --> 00:23:35.319
 happening and

00:23:35.319 --> 00:23:36.419
 responded by

00:23:36.419 --> 00:23:37.199
 consecrating

00:23:37.200 --> 00:23:37.779
 themselves, by

00:23:37.779 --> 00:23:38.500
 making themselves

00:23:38.500 --> 00:23:39.220
 ritually clean

00:23:39.220 --> 00:23:39.640
 and returning

00:23:39.640 --> 00:23:40.000
 to God.

00:23:40.080 --> 00:23:40.539
 They realized

00:23:40.539 --> 00:23:41.059
 the importance

00:23:41.059 --> 00:23:41.740
 of coming to

00:23:41.740 --> 00:23:43.240
 him as he

00:23:43.240 --> 00:23:43.759
 had told them

00:23:43.759 --> 00:23:43.960
 to.

00:23:44.600 --> 00:23:45.019
 And in

00:23:45.019 --> 00:23:45.600
 verse 17

00:23:45.600 --> 00:23:45.920
 though the

00:23:45.920 --> 00:23:46.680
 people themselves

00:23:46.680 --> 00:23:47.279
 weren't ready

00:23:47.279 --> 00:23:47.720
 either.

00:23:49.960 --> 00:23:50.539
 There were

00:23:50.539 --> 00:23:51.100
 many in the

00:23:51.100 --> 00:23:51.480
 assembly who

00:23:51.480 --> 00:23:51.920
 had not

00:23:51.920 --> 00:23:52.539
 consecrated

00:23:52.539 --> 00:23:54.519
 themselves and

00:23:54.519 --> 00:23:56.180
 therefore the

00:23:56.180 --> 00:23:56.759
 Levites had to

00:23:56.759 --> 00:23:57.200
 slaughter the

00:23:57.200 --> 00:23:57.759
 Passover lamb

00:23:57.759 --> 00:23:58.340
 for everyone who

00:23:58.340 --> 00:23:58.900
 was not clean

00:23:58.900 --> 00:23:59.600
 to consecrate

00:23:59.600 --> 00:24:00.000
 it to the

00:24:00.000 --> 00:24:00.299
 Lord.

00:24:01.880 --> 00:24:02.220
 And the

00:24:02.220 --> 00:24:02.640
 writers of the

00:24:02.640 --> 00:24:03.080
 Chronicles

00:24:03.080 --> 00:24:04.460
 doesn't condone

00:24:04.460 --> 00:24:04.960
 it.

00:24:07.200 --> 00:24:07.700
 But here's

00:24:07.700 --> 00:24:08.120
 the point

00:24:08.120 --> 00:24:08.860
 he makes.

00:24:09.440 --> 00:24:10.100
 It's not

00:24:10.100 --> 00:24:10.960
 people's outward

00:24:10.960 --> 00:24:12.700
 expression of

00:24:12.700 --> 00:24:13.620
 repentance and

00:24:13.620 --> 00:24:14.039
 faith.

00:24:14.860 --> 00:24:15.519
 That is the

00:24:15.519 --> 00:24:18.160
 prime factor,

00:24:18.660 --> 00:24:19.259
 the most

00:24:19.259 --> 00:24:20.039
 important factor

00:24:20.039 --> 00:24:20.680
 in the Lord's

00:24:20.680 --> 00:24:21.700
 consideration of

00:24:21.700 --> 00:24:21.940
 it.

00:24:23.500 --> 00:24:24.000
 Whether they

00:24:24.000 --> 00:24:24.819
 came ritually

00:24:24.819 --> 00:24:25.860
 clean and did

00:24:25.860 --> 00:24:26.460
 all the right

00:24:26.460 --> 00:24:27.039
 things according

00:24:27.039 --> 00:24:27.640
 to the law

00:24:27.640 --> 00:24:28.299
 wasn't the

00:24:28.299 --> 00:24:29.059
 most important

00:24:29.059 --> 00:24:29.580
 factor.

00:24:31.240 --> 00:24:32.140
 A couple of

00:24:32.140 --> 00:24:32.559
 weeks ago

00:24:32.559 --> 00:24:33.059
 Chris preached

00:24:33.059 --> 00:24:33.920
 from Malachi and

00:24:33.920 --> 00:24:34.400
 there was this

00:24:34.400 --> 00:24:36.160
 shocking line in

00:24:36.160 --> 00:24:36.840
 chapter 1.

00:24:37.320 --> 00:24:38.820
 God speaks to

00:24:38.820 --> 00:24:39.060
 them and he

00:24:39.060 --> 00:24:39.180
 says,

00:24:39.279 --> 00:24:39.640
 Oh that there

00:24:39.640 --> 00:24:40.240
 were one among

00:24:40.240 --> 00:24:40.779
 you who would

00:24:40.779 --> 00:24:41.220
 shut the

00:24:41.220 --> 00:24:42.340
 doors that you

00:24:42.340 --> 00:24:42.759
 might not

00:24:42.759 --> 00:24:43.600
 kindle fire on

00:24:43.600 --> 00:24:44.220
 my altar in

00:24:44.220 --> 00:24:44.400
 vain.

00:24:44.480 --> 00:24:44.960
 I have no

00:24:44.960 --> 00:24:45.460
 pleasure in

00:24:45.460 --> 00:24:45.960
 you says the

00:24:45.960 --> 00:24:46.220
 Lord of

00:24:46.220 --> 00:24:46.380
 hosts.

00:24:46.480 --> 00:24:47.019
 I will not

00:24:47.019 --> 00:24:47.519
 accept an

00:24:47.519 --> 00:24:48.000
 offering from

00:24:48.000 --> 00:24:48.460
 your hand.

00:24:50.080 --> 00:24:50.800
 There's a way

00:24:50.800 --> 00:24:51.340
 of doing the

00:24:51.340 --> 00:24:52.320
 external things

00:24:52.320 --> 00:24:53.220
 that hides

00:24:53.220 --> 00:24:55.320
 something severely

00:24:55.320 --> 00:24:56.500
 wrong in our

00:24:56.500 --> 00:24:57.040
 hearts.

00:24:58.540 --> 00:24:59.880
 And what

00:24:59.880 --> 00:25:00.620
 happens here is

00:25:00.620 --> 00:25:01.140
 the opposite.

00:25:01.660 --> 00:25:02.279
 Their hearts

00:25:02.279 --> 00:25:03.140
 have turned,

00:25:04.019 --> 00:25:04.560
 their hearts

00:25:04.560 --> 00:25:05.080
 are set to

00:25:05.080 --> 00:25:05.740
 see God,

00:25:06.160 --> 00:25:07.840
 and he

00:25:07.840 --> 00:25:08.759
 recognises that.

00:25:08.880 --> 00:25:09.360
 So despite

00:25:09.360 --> 00:25:09.880
 them not be

00:25:09.880 --> 00:25:11.160
 outwardly ready,

00:25:12.400 --> 00:25:13.300
 God provides

00:25:13.300 --> 00:25:13.820
 someone to

00:25:13.820 --> 00:25:14.759
 intercede for

00:25:14.759 --> 00:25:15.100
 them.

00:25:15.980 --> 00:25:16.420
 Hezekiah

00:25:16.420 --> 00:25:19.019
 prays and

00:25:19.019 --> 00:25:19.900
 God heals

00:25:19.900 --> 00:25:23.100
 them in

00:25:23.100 --> 00:25:25.480
 verse 20.

00:25:27.000 --> 00:25:27.740
 Spiritually

00:25:27.740 --> 00:25:28.180
 makes them

00:25:28.180 --> 00:25:28.920
 acceptable in

00:25:28.920 --> 00:25:29.620
 his presence

00:25:29.620 --> 00:25:31.860
 to keep the

00:25:31.860 --> 00:25:32.620
 Passover because

00:25:32.620 --> 00:25:33.259
 they set their

00:25:33.259 --> 00:25:34.040
 hearts to

00:25:34.040 --> 00:25:34.440
 seek the

00:25:34.440 --> 00:25:34.680
 Lord.

00:25:36.160 --> 00:25:37.500
 here's the

00:25:37.500 --> 00:25:38.060
 reality about

00:25:38.060 --> 00:25:38.519
 repentance.

00:25:39.180 --> 00:25:40.040
 None of us

00:25:40.040 --> 00:25:40.900
 come ready

00:25:40.900 --> 00:25:42.759
 completely and

00:25:42.759 --> 00:25:43.680
 fully to God

00:25:43.680 --> 00:25:44.460
 to be acceptable

00:25:44.460 --> 00:25:45.160
 in his sight.

00:25:45.420 --> 00:25:46.700
 We cannot do

00:25:46.700 --> 00:25:46.980
 that.

00:25:47.140 --> 00:25:48.100
 We have a

00:25:48.100 --> 00:25:48.920
 constant need of

00:25:48.920 --> 00:25:49.320
 repentance.

00:25:49.560 --> 00:25:50.160
 We sin all the

00:25:50.160 --> 00:25:50.540
 time.

00:25:51.380 --> 00:25:52.860
 And if you're

00:25:52.860 --> 00:25:53.980
 waiting to come

00:25:53.980 --> 00:25:54.960
 to God because

00:25:54.960 --> 00:25:56.100
 you feel you need

00:25:56.100 --> 00:25:57.080
 to be perfect

00:25:57.080 --> 00:25:58.920
 before you can do

00:25:58.920 --> 00:26:00.380
 that, this

00:26:00.380 --> 00:26:01.860
 passage in

00:26:01.859 --> 00:26:02.919
 Chronicles tells

00:26:02.919 --> 00:26:04.299
 us, don't

00:26:04.299 --> 00:26:05.819
 wait for

00:26:05.819 --> 00:26:06.240
 that.

00:26:06.779 --> 00:26:07.159
 If your

00:26:07.159 --> 00:26:07.959
 heart is set

00:26:07.959 --> 00:26:08.979
 to seek God,

00:26:09.119 --> 00:26:09.759
 come to him

00:26:09.759 --> 00:26:10.500
 and seek him

00:26:10.500 --> 00:26:11.359
 and repent and

00:26:11.359 --> 00:26:12.059
 turn to him and

00:26:12.059 --> 00:26:12.679
 believe in him.

00:26:14.519 --> 00:26:14.939
 And God's

00:26:14.939 --> 00:26:15.259
 abundantly

00:26:15.259 --> 00:26:15.579
 gracious.

00:26:15.719 --> 00:26:16.240
 He accepts

00:26:16.240 --> 00:26:17.139
 them, healing

00:26:17.139 --> 00:26:17.879
 them spiritually

00:26:17.879 --> 00:26:23.899
 and there's an

00:26:23.899 --> 00:26:24.679
 intercessor who

00:26:24.679 --> 00:26:27.039
 intercedes with

00:26:27.039 --> 00:26:27.579
 God on their

00:26:27.579 --> 00:26:28.000
 behalf.

00:26:28.000 --> 00:26:29.980
 You see, we

00:26:29.980 --> 00:26:30.460
 have a high

00:26:30.460 --> 00:26:31.000
 priest who does

00:26:31.000 --> 00:26:31.519
 the same thing

00:26:31.519 --> 00:26:33.339
 for us, don't

00:26:33.339 --> 00:26:33.500
 we?

00:26:33.519 --> 00:26:34.339
 In Hebrews we

00:26:34.339 --> 00:26:35.720
 read, we do

00:26:35.720 --> 00:26:36.480
 not have a high

00:26:36.480 --> 00:26:36.980
 priest who is

00:26:36.980 --> 00:26:37.539
 unable to

00:26:37.539 --> 00:26:38.180
 sympathize with

00:26:38.180 --> 00:26:38.640
 our weaknesses

00:26:38.640 --> 00:26:39.539
 but one who

00:26:39.539 --> 00:26:40.779
 in every respect

00:26:40.779 --> 00:26:43.359
 has been

00:26:43.359 --> 00:26:44.279
 tempted as we

00:26:44.279 --> 00:26:45.059
 are yet without

00:26:45.059 --> 00:26:45.380
 sin.

00:26:46.039 --> 00:26:46.660
 Let us then

00:26:46.660 --> 00:26:47.720
 with confidence

00:26:47.720 --> 00:26:48.859
 draw near to

00:26:48.859 --> 00:26:50.339
 the throne of

00:26:50.339 --> 00:26:51.579
 grace that we

00:26:51.579 --> 00:26:52.099
 may receive

00:26:52.099 --> 00:26:53.039
 mercy and find

00:26:53.039 --> 00:26:54.359
 grace to help

00:26:54.359 --> 00:26:54.920
 in time of

00:26:54.920 --> 00:26:55.279
 need.

00:26:56.460 --> 00:26:57.339
 In the days of

00:26:57.339 --> 00:26:57.839
 his flesh,

00:26:57.839 --> 00:26:58.539
 Jesus offered

00:26:58.539 --> 00:26:59.279
 up prayers and

00:26:59.279 --> 00:27:00.119
 supplications with

00:27:00.119 --> 00:27:00.939
 loud cries and

00:27:00.939 --> 00:27:01.959
 tears to him

00:27:01.959 --> 00:27:02.720
 and was able to

00:27:02.720 --> 00:27:03.419
 save him from

00:27:03.419 --> 00:27:04.619
 death and he

00:27:04.619 --> 00:27:06.559
 was heard because

00:27:06.559 --> 00:27:07.559
 of his reverence.

00:27:09.980 --> 00:27:10.779
 See, if there's

00:27:10.779 --> 00:27:11.779
 any reason for you

00:27:11.779 --> 00:27:12.220
 to think you

00:27:12.220 --> 00:27:12.839
 cannot approach

00:27:12.839 --> 00:27:14.139
 God, we have a

00:27:14.139 --> 00:27:14.919
 better high

00:27:14.919 --> 00:27:16.279
 priest than any

00:27:16.279 --> 00:27:17.079
 high priest Israel

00:27:17.079 --> 00:27:17.759
 ever had.

00:27:18.899 --> 00:27:19.959
 We have the

00:27:19.959 --> 00:27:20.500
 Son of God

00:27:20.500 --> 00:27:21.459
 himself praying

00:27:21.459 --> 00:27:22.699
 for us at this

00:27:22.699 --> 00:27:23.599
 very moment and

00:27:23.599 --> 00:27:24.500
 every day in a

00:27:24.500 --> 00:27:25.419
 way that Hezekiah

00:27:25.419 --> 00:27:26.359
 could never pray

00:27:26.359 --> 00:27:27.079
 for the people.

00:27:27.079 --> 00:27:30.059
 and you can

00:27:30.059 --> 00:27:31.019
 come to the

00:27:31.019 --> 00:27:31.759
 throne of grace

00:27:31.759 --> 00:27:32.679
 to God with

00:27:32.679 --> 00:27:33.460
 confidence,

00:27:34.899 --> 00:27:36.679
 perfectly

00:27:36.679 --> 00:27:37.119
 righteous,

00:27:37.439 --> 00:27:37.779
 perfectly

00:27:37.779 --> 00:27:38.720
 sanctified,

00:27:38.899 --> 00:27:39.279
 perfectly

00:27:39.279 --> 00:27:40.039
 consecrated.

00:27:42.039 --> 00:27:42.779
 But here's the

00:27:42.779 --> 00:27:43.299
 most important

00:27:43.299 --> 00:27:43.879
 thing that we see

00:27:43.879 --> 00:27:44.519
 about repentance

00:27:44.519 --> 00:27:45.019
 here.

00:27:46.639 --> 00:27:47.639
 It's to God,

00:27:47.740 --> 00:27:48.339
 for God and

00:27:48.339 --> 00:27:49.019
 because of Him.

00:27:49.019 --> 00:27:52.740
 it leads to

00:27:52.740 --> 00:27:53.400
 right worship.

00:27:54.460 --> 00:27:55.180
 But repentance

00:27:55.180 --> 00:27:56.940
 is incomplete

00:27:56.940 --> 00:27:58.879
 without trusting

00:27:58.879 --> 00:28:00.319
 only in God's

00:28:00.319 --> 00:28:01.460
 gracious saving

00:28:01.460 --> 00:28:01.980
 work.

00:28:03.740 --> 00:28:04.339
 See, we haven't

00:28:04.339 --> 00:28:05.000
 yet answered the

00:28:05.000 --> 00:28:05.700
 question that I

00:28:05.700 --> 00:28:06.339
 kind of alluded to

00:28:06.339 --> 00:28:06.700
 earlier.

00:28:07.079 --> 00:28:08.299
 Why this massive

00:28:08.299 --> 00:28:09.039
 focus on the

00:28:09.039 --> 00:28:09.980
 Passover at the

00:28:09.980 --> 00:28:10.839
 end of Chronicles?

00:28:10.839 --> 00:28:13.279
 You see, we've

00:28:13.279 --> 00:28:13.899
 got it here in

00:28:13.899 --> 00:28:14.459
 chapter 30.

00:28:14.559 --> 00:28:14.980
 A couple of

00:28:14.980 --> 00:28:15.559
 chapters later,

00:28:15.679 --> 00:28:16.039
 we've got

00:28:16.039 --> 00:28:16.839
 Josiah coming.

00:28:16.959 --> 00:28:17.220
 The king,

00:28:17.299 --> 00:28:17.980
 after Manasseh

00:28:17.980 --> 00:28:18.419
 and Amon,

00:28:18.779 --> 00:28:19.459
 went off the

00:28:19.459 --> 00:28:20.099
 rails again a

00:28:20.099 --> 00:28:20.579
 bit and came

00:28:20.579 --> 00:28:21.240
 back to God

00:28:21.240 --> 00:28:22.019
 and led the

00:28:22.019 --> 00:28:22.559
 people astray.

00:28:22.679 --> 00:28:23.519
 Josiah reforms

00:28:23.519 --> 00:28:24.259
 things again.

00:28:24.899 --> 00:28:25.439
 They find the

00:28:25.439 --> 00:28:25.839
 book of the

00:28:25.839 --> 00:28:26.779
 law, they read

00:28:26.779 --> 00:28:27.259
 from it, they

00:28:27.259 --> 00:28:27.959
 all cut to the

00:28:27.959 --> 00:28:28.439
 heart, they

00:28:28.439 --> 00:28:29.679
 repent, and

00:28:29.679 --> 00:28:30.339
 they celebrate

00:28:30.339 --> 00:28:30.879
 the Passover

00:28:30.879 --> 00:28:31.659
 again.

00:28:34.299 --> 00:28:34.819
 Chronicles

00:28:34.819 --> 00:28:35.500
 talks about the

00:28:35.500 --> 00:28:37.000
 Passover as

00:28:37.000 --> 00:28:39.779
 much or more

00:28:39.779 --> 00:28:40.660
 than any other

00:28:40.660 --> 00:28:41.279
 book in the

00:28:41.279 --> 00:28:41.819
 Old Testament.

00:28:42.559 --> 00:28:43.059
 And it comes

00:28:43.059 --> 00:28:43.700
 right here at

00:28:43.700 --> 00:28:44.059
 the end, and

00:28:44.059 --> 00:28:44.660
 right here at

00:28:44.660 --> 00:28:45.160
 the end of the

00:28:45.160 --> 00:28:45.700
 Old Testament

00:28:45.700 --> 00:28:47.579
 in the Hebrew

00:28:47.579 --> 00:28:47.960
 Bible.

00:28:48.160 --> 00:28:48.539
 Why?

00:28:49.619 --> 00:28:50.559
 Why does God

00:28:50.559 --> 00:28:51.559
 focus so much

00:28:51.559 --> 00:28:52.319
 attention on

00:28:52.319 --> 00:28:54.920
 this for us

00:28:54.920 --> 00:28:55.240
 too?

00:28:57.400 --> 00:28:58.519
 So we've got

00:28:58.519 --> 00:28:58.920
 to think, what

00:28:58.920 --> 00:28:59.400
 did the Passover

00:28:59.400 --> 00:29:00.240
 signify?

00:29:02.160 --> 00:29:03.279
 It recalls the

00:29:03.279 --> 00:29:04.420
 Exodus, when God

00:29:04.420 --> 00:29:05.339
 rescued his

00:29:05.339 --> 00:29:06.039
 people from

00:29:06.039 --> 00:29:06.500
 Egypt.

00:29:06.500 --> 00:29:07.460
 as he had

00:29:07.460 --> 00:29:08.440
 promised Abraham

00:29:08.440 --> 00:29:10.259
 he would do, and

00:29:10.259 --> 00:29:10.920
 make a people

00:29:10.920 --> 00:29:11.619
 from them.

00:29:12.940 --> 00:29:13.519
 Their rescue

00:29:13.519 --> 00:29:14.339
 from Egypt was

00:29:14.339 --> 00:29:15.299
 not their work.

00:29:16.099 --> 00:29:16.940
 It was God's

00:29:16.940 --> 00:29:17.819
 gracious saving

00:29:17.819 --> 00:29:18.579
 work to save

00:29:18.579 --> 00:29:19.279
 them from

00:29:19.279 --> 00:29:19.480
 Egypt.

00:29:19.579 --> 00:29:19.819
 They could

00:29:19.819 --> 00:29:20.200
 never have

00:29:20.200 --> 00:29:20.440
 done it

00:29:20.440 --> 00:29:20.839
 themselves.

00:29:21.279 --> 00:29:21.900
 It reminded

00:29:21.900 --> 00:29:23.059
 them that an

00:29:23.059 --> 00:29:23.759
 atoning death

00:29:23.759 --> 00:29:24.359
 in their place

00:29:24.359 --> 00:29:25.140
 was necessary

00:29:25.140 --> 00:29:25.519
 when they

00:29:25.519 --> 00:29:26.200
 sacrificed the

00:29:26.200 --> 00:29:26.839
 Passover lamb

00:29:26.839 --> 00:29:27.240
 and put the

00:29:27.240 --> 00:29:27.960
 blood on the

00:29:27.960 --> 00:29:29.079
 doorpost to

00:29:29.079 --> 00:29:29.539
 show that they

00:29:29.539 --> 00:29:30.299
 realised that

00:29:30.299 --> 00:29:31.039
 their sin was

00:29:31.039 --> 00:29:31.799
 serious and they

00:29:31.799 --> 00:29:32.079
 would be

00:29:32.079 --> 00:29:33.259
 accepted in

00:29:33.259 --> 00:29:33.960
 God's presence

00:29:33.960 --> 00:29:35.019
 when blood

00:29:35.019 --> 00:29:35.599
 has been spilled

00:29:35.599 --> 00:29:36.019
 for it.

00:29:36.019 --> 00:29:36.900
 It was a

00:29:36.900 --> 00:29:37.639
 serious thing

00:29:37.639 --> 00:29:38.200
 to remind

00:29:38.200 --> 00:29:38.680
 them of.

00:29:39.720 --> 00:29:40.240
 And God

00:29:40.240 --> 00:29:40.740
 promised to

00:29:40.740 --> 00:29:41.200
 bring them to

00:29:41.200 --> 00:29:41.639
 the promised

00:29:41.639 --> 00:29:42.240
 land when

00:29:42.240 --> 00:29:42.500
 he took

00:29:42.500 --> 00:29:42.839
 them out

00:29:42.839 --> 00:29:43.299
 of Egypt.

00:29:44.180 --> 00:29:44.740
 This tiny

00:29:44.740 --> 00:29:45.740
 nation, powerless,

00:29:45.940 --> 00:29:46.539
 powerless in the

00:29:46.539 --> 00:29:47.099
 context of the

00:29:47.099 --> 00:29:47.720
 world they lived

00:29:47.720 --> 00:29:49.460
 in, into this

00:29:49.460 --> 00:29:50.400
 lush land that

00:29:50.400 --> 00:29:51.200
 overflowed with

00:29:51.200 --> 00:29:51.619
 milk and

00:29:51.619 --> 00:29:51.859
 honey.

00:29:53.460 --> 00:29:53.940
 And it

00:29:53.940 --> 00:29:54.660
 reminded them

00:29:54.660 --> 00:29:55.299
 that God had

00:29:55.299 --> 00:29:55.920
 promised that

00:29:55.920 --> 00:29:56.680
 he would send

00:29:56.680 --> 00:29:57.759
 a Messiah to

00:29:57.759 --> 00:29:58.619
 put an end

00:29:58.619 --> 00:29:59.599
 to sin and

00:29:59.599 --> 00:29:59.980
 death.

00:29:59.980 --> 00:30:02.140
 all of that

00:30:02.140 --> 00:30:02.519
 was wrapped

00:30:02.519 --> 00:30:02.900
 up in

00:30:02.900 --> 00:30:03.140
 there.

00:30:04.660 --> 00:30:05.059
 And with

00:30:05.059 --> 00:30:05.680
 the recounting

00:30:05.680 --> 00:30:05.940
 of the

00:30:05.940 --> 00:30:06.740
 Passover is

00:30:06.740 --> 00:30:07.640
 such a

00:30:07.640 --> 00:30:08.759
 powerful thing

00:30:08.759 --> 00:30:11.400
 in their life

00:30:11.400 --> 00:30:12.059
 as a nation

00:30:12.059 --> 00:30:12.539
 that God

00:30:12.539 --> 00:30:13.200
 had commanded

00:30:13.200 --> 00:30:13.839
 them to do

00:30:13.839 --> 00:30:14.819
 every year.

00:30:15.940 --> 00:30:16.579
 And we have

00:30:16.579 --> 00:30:17.299
 this shocking

00:30:17.299 --> 00:30:19.120
 announcement here

00:30:19.120 --> 00:30:19.759
 in this passage

00:30:19.759 --> 00:30:21.880
 that they

00:30:21.880 --> 00:30:22.440
 had not

00:30:22.440 --> 00:30:23.539
 sacrificed the

00:30:23.539 --> 00:30:24.120
 Passover,

00:30:25.440 --> 00:30:26.220
 celebrated the

00:30:26.220 --> 00:30:27.180
 Passover as

00:30:27.180 --> 00:30:27.980
 often as

00:30:27.980 --> 00:30:28.519
 commanded.

00:30:28.519 --> 00:30:28.700
 it.

00:30:33.700 --> 00:30:35.720
 And when

00:30:35.720 --> 00:30:36.539
 that happens

00:30:36.539 --> 00:30:37.579
 there's a

00:30:37.579 --> 00:30:38.059
 danger,

00:30:38.480 --> 00:30:38.920
 isn't there,

00:30:38.940 --> 00:30:39.359
 when we

00:30:39.359 --> 00:30:40.900
 forget that

00:30:40.900 --> 00:30:41.980
 we rest in

00:30:41.980 --> 00:30:42.440
 the finished

00:30:42.440 --> 00:30:42.879
 work of

00:30:42.879 --> 00:30:43.139
 God.

00:30:44.139 --> 00:30:44.879
 And what

00:30:44.879 --> 00:30:45.180
 could have

00:30:45.180 --> 00:30:45.700
 happened with

00:30:45.700 --> 00:30:46.379
 these Israelites

00:30:46.379 --> 00:30:47.460
 and Judahites

00:30:47.460 --> 00:30:48.160
 going back from

00:30:48.160 --> 00:30:49.359
 exile to think

00:30:49.359 --> 00:30:51.000
 that if they

00:30:51.000 --> 00:30:51.720
 do the right

00:30:51.720 --> 00:30:52.660
 things, if they

00:30:52.660 --> 00:30:53.180
 return to

00:30:53.180 --> 00:30:54.019
 the sacrifices

00:30:54.019 --> 00:30:54.740
 in the right

00:30:54.740 --> 00:30:56.440
 way, that

00:30:56.440 --> 00:30:57.240
 they could

00:30:57.240 --> 00:30:59.539
 become right

00:30:59.539 --> 00:31:00.140
 with God

00:31:00.140 --> 00:31:01.200
 through their

00:31:01.200 --> 00:31:02.279
 contribution,

00:31:02.519 --> 00:31:03.120
 their action.

00:31:04.039 --> 00:31:04.579
 And as we

00:31:04.579 --> 00:31:05.259
 saw in Malachi,

00:31:05.559 --> 00:31:06.859
 that is to

00:31:06.859 --> 00:31:07.500
 an extent what

00:31:07.500 --> 00:31:07.880
 happened.

00:31:09.460 --> 00:31:10.180
 But it's when

00:31:10.180 --> 00:31:10.859
 they celebrate

00:31:10.859 --> 00:31:11.620
 the Passover

00:31:11.620 --> 00:31:13.019
 in this passage

00:31:13.019 --> 00:31:14.240
 that their joy

00:31:14.240 --> 00:31:15.000
 is complete.

00:31:15.000 --> 00:31:15.440
 I don't know

00:31:15.440 --> 00:31:15.980
 if you saw

00:31:15.980 --> 00:31:20.519
 in verse 26,

00:31:20.839 --> 00:31:21.339
 there was

00:31:21.339 --> 00:31:22.200
 great joy in

00:31:22.200 --> 00:31:22.980
 Jerusalem, for

00:31:22.980 --> 00:31:23.519
 since the time

00:31:23.519 --> 00:31:23.940
 of Solomon,

00:31:24.059 --> 00:31:24.440
 the son of

00:31:24.440 --> 00:31:24.980
 David, king

00:31:24.980 --> 00:31:25.619
 of Israel,

00:31:25.700 --> 00:31:26.000
 there have

00:31:26.000 --> 00:31:26.619
 been nothing

00:31:26.619 --> 00:31:27.680
 like this in

00:31:27.680 --> 00:31:28.180
 Jerusalem.

00:31:29.119 --> 00:31:29.559
 It wasn't

00:31:29.559 --> 00:31:29.940
 because they

00:31:29.940 --> 00:31:30.380
 had a great

00:31:30.380 --> 00:31:30.940
 feast and

00:31:30.940 --> 00:31:31.160
 there were

00:31:31.160 --> 00:31:31.579
 loads of

00:31:31.579 --> 00:31:32.720
 bulls and

00:31:32.720 --> 00:31:34.319
 there was a

00:31:34.319 --> 00:31:36.079
 great time in

00:31:36.079 --> 00:31:36.539
 Jerusalem.

00:31:36.539 --> 00:31:41.740
 Jerusalem, it's

00:31:41.740 --> 00:31:42.119
 because the

00:31:42.119 --> 00:31:42.819
 Passover showed

00:31:42.819 --> 00:31:43.319
 that God

00:31:43.319 --> 00:31:43.859
 turned to

00:31:43.859 --> 00:31:44.180
 them when

00:31:44.180 --> 00:31:44.480
 they had

00:31:44.480 --> 00:31:44.920
 not yet

00:31:44.920 --> 00:31:45.460
 turned to

00:31:45.460 --> 00:31:45.740
 him.

00:31:49.039 --> 00:31:49.619
 Because he

00:31:49.619 --> 00:31:50.059
 had promised

00:31:50.059 --> 00:31:50.619
 to provide

00:31:50.619 --> 00:31:51.299
 them with a

00:31:51.299 --> 00:31:51.759
 saver who

00:31:51.759 --> 00:31:52.180
 would be the

00:31:52.180 --> 00:31:52.839
 true Passover

00:31:52.839 --> 00:31:54.980
 lamb, the

00:31:54.980 --> 00:31:55.619
 one who died

00:31:55.619 --> 00:31:56.220
 in their place

00:31:56.220 --> 00:31:56.680
 so they could

00:31:56.680 --> 00:31:57.159
 be rescued

00:31:57.159 --> 00:31:57.720
 from sin.

00:31:59.319 --> 00:31:59.980
 So we know

00:31:59.980 --> 00:32:00.440
 we need to

00:32:00.440 --> 00:32:00.980
 turn from

00:32:00.980 --> 00:32:01.279
 sin.

00:32:02.500 --> 00:32:03.059
 We know

00:32:03.059 --> 00:32:03.659
 that part of

00:32:03.659 --> 00:32:04.059
 repentance.

00:32:04.059 --> 00:32:04.259
 repentance.

00:32:04.859 --> 00:32:05.299
 If you've

00:32:05.299 --> 00:32:06.579
 been in

00:32:06.579 --> 00:32:07.039
 a church for

00:32:07.039 --> 00:32:07.460
 any length

00:32:07.460 --> 00:32:08.000
 of time you

00:32:08.000 --> 00:32:08.220
 would have

00:32:08.220 --> 00:32:08.700
 probably heard

00:32:08.700 --> 00:32:09.259
 that or if

00:32:09.259 --> 00:32:09.619
 you haven't

00:32:09.619 --> 00:32:10.079
 been in a

00:32:10.079 --> 00:32:10.379
 church.

00:32:11.259 --> 00:32:11.960
 We know

00:32:11.960 --> 00:32:12.579
 very often

00:32:12.579 --> 00:32:12.859
 that our

00:32:12.859 --> 00:32:13.259
 lives need

00:32:13.259 --> 00:32:13.859
 to change.

00:32:14.099 --> 00:32:14.559
 Instinctively

00:32:14.559 --> 00:32:15.000
 we feel

00:32:15.000 --> 00:32:15.319
 that.

00:32:17.019 --> 00:32:17.399
 But here's

00:32:17.399 --> 00:32:17.700
 what this

00:32:17.700 --> 00:32:18.279
 chapter tells

00:32:18.279 --> 00:32:18.440
 us.

00:32:18.500 --> 00:32:19.099
 Our joy

00:32:19.099 --> 00:32:19.599
 will not

00:32:19.599 --> 00:32:20.319
 be complete

00:32:20.319 --> 00:32:22.759
 until we

00:32:22.759 --> 00:32:23.839
 only rest

00:32:23.839 --> 00:32:24.179
 in the

00:32:24.179 --> 00:32:25.000
 finished work

00:32:25.000 --> 00:32:26.299
 of God

00:32:26.299 --> 00:32:27.619
 on our

00:32:27.619 --> 00:32:28.139
 behalf.

00:32:29.419 --> 00:32:29.720
 You see

00:32:29.720 --> 00:32:30.220
 the Passover

00:32:30.220 --> 00:32:31.139
 looked backwards

00:32:31.139 --> 00:32:31.919
 and forwards

00:32:31.919 --> 00:32:32.619
 for Judah

00:32:32.619 --> 00:32:33.619
 in very

00:32:33.619 --> 00:32:34.559
 powerful ways.

00:32:36.199 --> 00:32:36.559
 But what

00:32:36.559 --> 00:32:36.839
 they look

00:32:36.839 --> 00:32:37.359
 forward to

00:32:37.359 --> 00:32:38.179
 is present

00:32:38.179 --> 00:32:38.959
 reality for

00:32:38.959 --> 00:32:39.399
 us.

00:32:41.559 --> 00:32:42.299
 But we

00:32:42.299 --> 00:32:42.939
 have the

00:32:42.939 --> 00:32:43.459
 Lord Jesus

00:32:43.459 --> 00:32:43.879
 Christ

00:32:43.879 --> 00:32:44.579
 interceding

00:32:44.579 --> 00:32:45.039
 for us

00:32:45.039 --> 00:32:45.379
 in heaven

00:32:45.379 --> 00:32:46.019
 right now.

00:32:49.299 --> 00:32:50.019
 We heard

00:32:50.019 --> 00:32:50.539
 this morning

00:32:50.539 --> 00:32:50.839
 at our

00:32:50.839 --> 00:32:51.119
 Sunday

00:32:51.119 --> 00:32:51.500
 school

00:32:51.500 --> 00:32:51.839
 from

00:32:51.839 --> 00:32:52.259
 Jeremiah

00:32:52.259 --> 00:32:52.719
 6

00:32:52.719 --> 00:32:53.799
 where

00:32:53.799 --> 00:32:55.539
 God

00:32:55.539 --> 00:32:56.159
 rebukes

00:32:56.159 --> 00:32:56.419
 the

00:32:56.419 --> 00:32:56.979
 priests

00:32:56.979 --> 00:32:58.219
 and he

00:32:58.219 --> 00:32:58.559
 tells,

00:32:58.819 --> 00:32:59.459
 he rebukes

00:32:59.459 --> 00:32:59.879
 them for

00:32:59.879 --> 00:33:00.819
 crying peace,

00:33:01.000 --> 00:33:01.439
 peace when

00:33:01.439 --> 00:33:01.879
 there is no

00:33:01.879 --> 00:33:02.339
 peace.

00:33:03.619 --> 00:33:04.919
 saying,

00:33:05.019 --> 00:33:05.439
 they healed

00:33:05.439 --> 00:33:05.899
 the wound

00:33:05.899 --> 00:33:06.179
 of my

00:33:06.179 --> 00:33:06.459
 people

00:33:06.459 --> 00:33:06.939
 lightly.

00:33:08.239 --> 00:33:08.699
 Hezekiah

00:33:08.699 --> 00:33:09.279
 prayed to

00:33:09.279 --> 00:33:09.639
 the Lord

00:33:09.639 --> 00:33:09.939
 and he

00:33:09.939 --> 00:33:10.399
 healed the

00:33:10.399 --> 00:33:10.779
 people.

00:33:11.559 --> 00:33:11.759
 He

00:33:11.759 --> 00:33:12.419
 reconciled

00:33:12.419 --> 00:33:12.879
 them to

00:33:12.879 --> 00:33:13.179
 him.

00:33:14.519 --> 00:33:14.859
 Jesus

00:33:14.859 --> 00:33:15.159
 Christ

00:33:15.159 --> 00:33:15.519
 paid a

00:33:15.519 --> 00:33:15.679
 much

00:33:15.679 --> 00:33:15.959
 greater

00:33:15.959 --> 00:33:16.459
 price

00:33:16.459 --> 00:33:17.159
 than

00:33:17.159 --> 00:33:17.379
 these

00:33:17.379 --> 00:33:18.000
 sacrifices

00:33:18.000 --> 00:33:18.319
 in the

00:33:18.319 --> 00:33:18.699
 Passover

00:33:18.699 --> 00:33:19.439
 lamb to

00:33:19.439 --> 00:33:20.159
 heal us

00:33:20.159 --> 00:33:21.079
 and to

00:33:21.079 --> 00:33:21.739
 reconcile us

00:33:21.739 --> 00:33:22.059
 to God

00:33:22.059 --> 00:33:22.599
 permanently.

00:33:22.599 --> 00:33:25.519
 And there

00:33:25.519 --> 00:33:25.779
 was a

00:33:25.779 --> 00:33:26.740
 perverse

00:33:26.740 --> 00:33:27.279
 joy

00:33:27.279 --> 00:33:29.099
 in

00:33:29.099 --> 00:33:29.679
 Jerusalem

00:33:29.679 --> 00:33:31.539
 when the

00:33:31.539 --> 00:33:31.779
 true

00:33:31.779 --> 00:33:32.299
 Passover

00:33:32.299 --> 00:33:32.759
 lamb

00:33:32.759 --> 00:33:33.500
 was

00:33:33.500 --> 00:33:33.959
 sacrificed

00:33:33.959 --> 00:33:34.779
 for us.

00:33:35.740 --> 00:33:36.199
 The

00:33:36.199 --> 00:33:36.459
 people

00:33:36.459 --> 00:33:37.000
 rejoiced

00:33:37.000 --> 00:33:37.480
 over that

00:33:37.480 --> 00:33:37.939
 Passover

00:33:37.939 --> 00:33:38.339
 lamb

00:33:38.339 --> 00:33:40.059
 but in a

00:33:40.059 --> 00:33:40.619
 very wrong

00:33:40.619 --> 00:33:40.980
 way.

00:33:42.259 --> 00:33:42.899
 But we

00:33:42.899 --> 00:33:43.179
 know there

00:33:43.179 --> 00:33:43.579
 is great

00:33:43.579 --> 00:33:44.079
 joy in

00:33:44.079 --> 00:33:44.439
 heaven

00:33:44.439 --> 00:33:45.939
 when a

00:33:45.939 --> 00:33:46.279
 single

00:33:46.279 --> 00:33:46.619
 sinner

00:33:46.619 --> 00:33:47.199
 comes to

00:33:47.199 --> 00:33:47.619
 repentance.

00:33:47.619 --> 00:33:47.879
 repentance.

00:33:50.199 --> 00:33:51.179
 And our

00:33:51.179 --> 00:33:51.779
 prayer is

00:33:51.779 --> 00:33:52.559
 heard every

00:33:52.559 --> 00:33:53.259
 moment of

00:33:53.259 --> 00:33:53.919
 every day

00:33:53.919 --> 00:33:55.159
 in God's

00:33:55.159 --> 00:33:56.059
 holy habitation

00:33:56.059 --> 00:33:56.639
 in heaven

00:33:56.639 --> 00:33:58.739
 through Jesus'

00:33:59.000 --> 00:33:59.399
 prayers on

00:33:59.399 --> 00:34:00.019
 our behalf.

00:34:01.479 --> 00:34:02.119
 Let's

00:34:02.119 --> 00:34:02.859
 continue to

00:34:02.859 --> 00:34:03.379
 return to

00:34:03.379 --> 00:34:03.859
 God with

00:34:03.859 --> 00:34:04.619
 confidence.

00:34:06.479 --> 00:34:07.339
 The God

00:34:07.339 --> 00:34:07.819
 who turned

00:34:07.819 --> 00:34:08.619
 to us in

00:34:08.619 --> 00:34:10.159
 Christ when

00:34:10.159 --> 00:34:10.799
 we turned

00:34:10.799 --> 00:34:11.239
 away from

00:34:11.239 --> 00:34:11.480
 him.

00:34:12.559 --> 00:34:13.019
 And he

00:34:13.019 --> 00:34:13.460
 will never

00:34:13.460 --> 00:34:13.980
 turn his

00:34:13.980 --> 00:34:14.480
 face from

00:34:14.480 --> 00:34:15.940
 us as

00:34:15.940 --> 00:34:16.380
 his beloved

00:34:16.380 --> 00:34:16.779
 children.

00:34:17.619 --> 00:34:17.819
 Let's

00:34:17.819 --> 00:34:18.019
 pray.

00:34:23.819 --> 00:34:24.460
 Heavenly

00:34:24.460 --> 00:34:25.359
 Father our

00:34:25.359 --> 00:34:27.420
 sinful hearts

00:34:27.420 --> 00:34:27.980
 find it

00:34:27.980 --> 00:34:29.380
 hard to

00:34:29.380 --> 00:34:30.279
 return to

00:34:30.279 --> 00:34:30.920
 you when

00:34:30.920 --> 00:34:31.319
 we've

00:34:31.319 --> 00:34:31.799
 wandered,

00:34:32.639 --> 00:34:33.339
 when we've

00:34:33.339 --> 00:34:33.839
 sinned.

00:34:36.359 --> 00:34:37.259
 We are

00:34:37.259 --> 00:34:38.000
 proud.

00:34:39.279 --> 00:34:39.679
 We are

00:34:39.679 --> 00:34:40.579
 often stiff

00:34:40.579 --> 00:34:41.039
 necked

00:34:41.039 --> 00:34:41.440
 people.

00:34:42.759 --> 00:34:43.599
 Father we

00:34:43.599 --> 00:34:44.019
 give you

00:34:44.019 --> 00:34:44.719
 such great

00:34:44.719 --> 00:34:45.639
 praise that

00:34:45.639 --> 00:34:46.259
 when we

00:34:46.259 --> 00:34:47.339
 return to

00:34:47.340 --> 00:34:47.840
 you it

00:34:47.840 --> 00:34:48.519
 is not

00:34:48.519 --> 00:34:50.220
 because we

00:34:50.220 --> 00:34:50.600
 were able

00:34:50.600 --> 00:34:50.940
 to make

00:34:50.940 --> 00:34:51.420
 the effort

00:34:51.420 --> 00:34:52.579
 because we

00:34:52.579 --> 00:34:53.300
 will never

00:34:53.300 --> 00:34:55.320
 be but

00:34:55.320 --> 00:34:55.760
 because you

00:34:55.760 --> 00:34:56.260
 turned our

00:34:56.260 --> 00:34:56.740
 hearts,

00:34:57.740 --> 00:34:58.140
 because you

00:34:58.140 --> 00:34:58.780
 set our

00:34:58.780 --> 00:34:59.539
 hearts to

00:34:59.539 --> 00:35:00.539
 seek you.

00:35:01.360 --> 00:35:01.900
 Father we

00:35:01.900 --> 00:35:02.539
 praise you

00:35:02.539 --> 00:35:04.440
 that in

00:35:04.440 --> 00:35:04.740
 the Lord

00:35:04.740 --> 00:35:05.340
 Jesus you

00:35:05.340 --> 00:35:05.940
 turn to

00:35:05.940 --> 00:35:06.400
 us in a

00:35:06.400 --> 00:35:06.760
 way we

00:35:06.760 --> 00:35:07.320
 could never

00:35:07.320 --> 00:35:08.220
 have expected

00:35:08.219 --> 00:35:09.119
 demanded or

00:35:09.119 --> 00:35:10.219
 demanded or

00:35:10.219 --> 00:35:10.719
 deserved.

00:35:12.559 --> 00:35:13.199
 Father we

00:35:13.199 --> 00:35:13.759
 pray that you

00:35:13.759 --> 00:35:14.319
 will turn

00:35:14.319 --> 00:35:15.019
 each of us

00:35:15.019 --> 00:35:15.519
 to you

00:35:15.519 --> 00:35:16.059
 again in

00:35:16.059 --> 00:35:16.319
 you in

00:35:16.319 --> 00:35:16.699
 this week

00:35:16.699 --> 00:35:17.159
 to come

00:35:17.159 --> 00:35:20.139
 and that we

00:35:20.139 --> 00:35:20.699
 will see your

00:35:20.699 --> 00:35:21.599
 face and be

00:35:21.599 --> 00:35:22.039
 glad.

00:35:23.399 --> 00:35:23.799
 Father we

00:35:23.799 --> 00:35:24.259
 pray this in

00:35:24.259 --> 00:35:24.819
 Jesus name.

00:35:25.379 --> 00:35:25.699
 Amen.

00:35:25.699 --> 00:35:25.799
 Amen.

00:35:25.800 --> 00:35:26.600
 Amen.

00:35:28.260 --> 00:35:29.140
 We're going to

00:35:29.140 --> 00:35:30.019
 sing again

00:35:30.019 --> 00:35:30.500
 now.

00:35:35.260 --> 00:35:36.100
 The hymn

00:35:36.100 --> 00:35:36.620
 Lord of

00:35:36.620 --> 00:35:37.280
 the Church

00:35:37.280 --> 00:35:38.420
 from page

00:35:38.420 --> 00:35:39.360
 7 of the

00:35:39.360 --> 00:35:39.720
 booklets.

00:35:41.920 --> 00:35:42.720
 Linger on

00:35:42.720 --> 00:35:43.220
 these words

00:35:43.220 --> 00:35:43.640
 in the first

00:35:43.640 --> 00:35:43.940
 verse.

00:35:44.080 --> 00:35:44.580
 Lord of the

00:35:44.580 --> 00:35:45.080
 Church we

00:35:45.080 --> 00:35:45.680
 pray for

00:35:45.680 --> 00:35:46.560
 your renewing

00:35:46.560 --> 00:35:48.039
 Christ over

00:35:48.039 --> 00:35:49.080
 all our

00:35:49.080 --> 00:35:50.160
 undivided

00:35:50.160 --> 00:35:50.500
 aim.

00:35:51.000 --> 00:35:51.700
 Fire of the

00:35:51.700 --> 00:35:52.400
 Spirit burn

00:35:52.400 --> 00:35:52.940
 for our

00:35:52.940 --> 00:35:53.420
 renewing.

00:35:53.720 --> 00:35:54.200
 Wind of the

00:35:54.200 --> 00:35:54.860
 Spirit fan the

00:35:54.860 --> 00:35:55.200
 flame.

00:35:55.800 --> 00:35:56.780
 We turn to

00:35:56.780 --> 00:35:57.720
 Christ amid

00:35:57.720 --> 00:35:58.580
 our fear and

00:35:58.580 --> 00:35:58.980
 failing.

00:36:00.100 --> 00:36:00.800
 The will that

00:36:00.800 --> 00:36:01.700
 lacks the courage

00:36:01.700 --> 00:36:02.340
 to be free.

00:36:03.380 --> 00:36:04.140
 The weary

00:36:04.140 --> 00:36:05.140
 labours all but

00:36:05.140 --> 00:36:06.560
 unavailing to

00:36:06.560 --> 00:36:07.480
 bring us nearer

00:36:07.480 --> 00:36:08.120
 what a church

00:36:08.120 --> 00:36:08.560
 should be.