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 Good morning. Just want to reiterate what Kunle said earlier. If you are feeling hot and

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! distracted by that, in the downstairs meeting room there is air conditioning and a live stream

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! for you to enjoy the service and pay attention. We value God's word and the listening of it.

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 And if it will help you to be there, I promise you I will not take offense if you get up right

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 now and walk right out of here because I know where you're going. I trust. So, just wanted to

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 reiterate that. As we turn to God's word, let me pray and ask for God's help this morning. Lord,

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 I thank you for this time to look into your word. Lord, I pray that you would be with us by your

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 spirit. Lord, I want to pray that the words of Psalm 19 would be ours this morning. Let the words of my

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 mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

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 Lord, I pray this in Jesus' name. Amen. All right. So, can you name the top 10 influencers on social

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 media in 2024? Anybody? I can't. I'm sure I couldn't. I looked it up. The internet does not agree on who

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 they are because there are so many different platforms and algorithms. But here's a list.

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 Forbes Magazine. I thought this was a little better than some of the other sources I found.

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 Forbes Magazine listed these 10. Mr. Beast, Dar Mann, Matt Rife, Charlie D'Amelio,

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 the Stokes Twins, Dixie D'Amelio, Mark Rober, Alex Cooper, Rhett and Link of Good Mythic Morning,

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 and Cabby Lane. How many of you know those people? Oh, come on. A few of you.

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 A few. Yeah? A few. You guys don't know who Mr. Beast is? He does these great, like, internet things

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 and, like, gives away money and, you know, if you win the $100,000 if you're the last guy to

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 survive keeping your hand on the car, you know, for, like, five days or whatever. And Mark Rober,

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 by the way, does really cool science. If you're ever interested, if you're homeschooling,

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 Mark Rober does cool science. But I will say this. These people, as much as we here maybe don't want

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 to admit it, they have a lot of influence in our world. Their voices are speaking loud. I added up

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 the estimated combined followers of these people. It's 1.4 billion plus people follow these 10

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 influencers. And we know that there's more out there, right? And this isn't even including people

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 like Cristiano Ronaldo, the famous soccer player, who by himself has more than 1 billion followers over

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 multiple platforms. Unbelievable. We live in a world where there are a lot of people

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 with a lot of followers and a lot of voices speaking into our ears every day. Now, maybe social media

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 isn't your thing. What about news media? Some of you listen to Newsmax or CNN. Some of you listen to

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 Fox News or CBS. Some of you read the New York Times. Some of you read the Wall Street Journal.

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 And my guess is that many of you listen to a podcast. Some of you may listen to talk show hosts.

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 The voices in our lives have multiplied in the last 30 years. Consider the fact that social media didn't

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 exist in the year 2000. It just didn't. The internet barely existed. It did. Okay, it did. But not as a

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 common phenomenon, not in our pockets. There are so many voices. And we can now, because of our lovely

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 little handheld devices that we call phones, we can now have this in our cars, in our workplace, in our

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 homes. Wherever we go, we can be listening to these voices. And listen, you know me. I am not a professional

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 on these things. I am about as Luddite as you get. Although I can tell you about Adam Cleary and his

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 analysis of British Premier League soccer and the Pony, the Prancing Pony podcast and its analysis of

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 the Lord of the Rings. Because those are things that I listen to. So, that's my entertainment. That's my...

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 But the fact is that there are a lot of voices out there. And not all of them are bad. But we need to be

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 aware of the fact that the voices we listen to have the power to influence how we think about important

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 things. How do we think about human beings? How do we think about what's going on in the world?

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 What we think is important to talk about, to think about, to set our minds on? What we think is right

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 and what is wrong. So many voices. How are we to think about this as Christians? Well, there are lots

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 of things to say. But I'm hoping this morning the passage that we're going to look at today will put

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 it into some... will give us some perspective on that question. We're continuing in our series in

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 2 Chronicles. If you haven't been here or if you're visiting, we're in 2 Chronicles chapter

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 34 today. So, 2 Chronicles, that's page 358 in your pew Bible. If you want to turn there, we will be

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 looking at it. And as we look at it together, my hope and prayer is that it will give us some

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 perspective on these questions about voices. Now, as we turn there, let's remind ourselves a little bit.

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 This is in the retelling, right? Chronicles is the retelling of the history of the kingdom period

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 in Israel when from David to the exile of Babylon, roughly 800 to 586 BC. Roughly, it covers that span of

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 time. And it's talking about the different kings of Israel and how they led people. And if you remember

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 from last week, right, we read in chapter 33 about terrible kings. There were two successive terrible

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 kings, Manasseh and Ammon, and combined 57 years of kingship that led the people and the nation of Israel

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 away from seeking God and trusting God. They led them on other paths to worship other gods, to listen to

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 other voices, to trust in other things. And it is in this context that Josiah, as a six-year-old,

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 comes to the throne. I had a whole other introduction about how to come from a broken family background,

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 because, man, think about it. His father was killed by his servants in the palace because he was such a

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 bad leader. Can you imagine coming to the throne in that context? That's a sight of… Anyway, he came in

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 in remarkable circumstances, and he was young. And yet, the beginning of 2 Chronicles chapter 34 tells us

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 that he was a good king. That, say, verse 2, it says, he did what was right in the eyes of the Lord.

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 He did not turn aside to the right hand or the left. He began to seek the God of David his father,

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 and he began to purge Judah and Jerusalem of various forms of idolatry. And 1 through 13 tells

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 us of this great plan, and Josiah was zealous. He didn't just tear down these places. He took the

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 idols, and he burned them until they were ashes, and then he scattered the ashes so they could never be

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 repaired. He was so zealous to try to restore the kingdom again. And if you've been here for a while,

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 or if you… We've gone over that passage a lot, or that theme quite a bit already in this kind of

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 how God restored the turning from idolatry back to God. And so, what I want to focus on this morning is

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 what happens next. Because in verse 14, something remarkable happens. So, let's look at that together

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 and its implications. So, we're going to start in verse 14 of chapter 34, and we're going to read…

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 Here it is. Okay. So, 8 through 13 is all about the rebuilding of the temple, and in that context,

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 verse 14 says this,

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 While they were bringing out the money that had been brought into the house of the Lord,

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 Hilkiah the priest found the book of the law of the Lord given through Moses. Then Hilkiah answered

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 and said to Shaphan, the secretary, I have found the book of the law in the house of the Lord. And

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 Hilkiah gave the book to Shaphan. And Shaphan brought the book to the king and further reported to the king

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 all that was committed to your servants their doing. They have emptied out the money that was found in

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 the house of the Lord and have given it in the hand of the overseers and the workmen.

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 And then Shaphan, the secretary, told the king, Hilkiah the priest has given me a book.

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 And Shaphan read from it before the king.

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 They found a book, and not just any book. It was the book of the law.

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 The book of the law that was recorded from Moses. And the first thing that I want to see here is that

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 how striking it is that they had actually lost

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 this book, right? Hilkiah knows what it is when he sees it. He says,

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 Oh, look, it is the book of the law of the Lord given through Moses. Now, we don't know exactly what was

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 found. Many commentators speculate that it was a part of Deuteronomy. It might have been all of

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 Deuteronomy. It might have been more than Deuteronomy. It's not clear how big the book was.

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 But it was clear that it was a book that contained the writing of Moses, which is usually,

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 therefore, we would assume that it came from the first five books of the Bible called the Pentateuch

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 that Moses wrote. And he found this book, and he recognized it. But interestingly, Shaphan didn't

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 think it was very important, did he? Because he said, Oh, yeah, here's my report, king. We did all

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 these things. We got the money. We've continued in a building project. Oh, yeah, and they found a book.

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 He didn't think it was important. He was like, I don't know what this is, but the priest gave it to

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 me to show it to you. So, I guess I'll show it to you and see what you think, which is fascinating,

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 isn't it? Because it underscores that for 57 years, it had been lost. And it raises a question in my

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 mind, why? Why would they have lost God's Word in God's temple? Because it was found in the temple.

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 It wasn't like somehow, you know, the temple got burned down and destroyed, and they found an extra

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 copy somewhere. It was right where it was supposed to be. Now, maybe it was there because it had been

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 hidden by priests at some point for fear that it might be destroyed by the evil kings that had led

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 before. It's possible that it was hidden so that the priests couldn't find it by those kings that it

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 was somehow put away so that the priests couldn't find it and try to bring restoration. It's possible

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 that because the kings led Israel away from the Lord in so many ways, it simply got forgotten,

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 and it wasn't important. Whatever the cause was, the effect was great. Think about it, 57 years.

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 That's two generations of people that had grown up without the book of the law in its midst.

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 Josiah had grown up without this instruction. All of his impulse to seek the Lord, all of his

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 impulse to follow David wasn't instructed by the book of the law. It was whatever the source it was,

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 it came from other things. And as we will see, God speaks to them important words in this book that

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 is found. But before we get there, let's consider for a minute God's Word in our time. Because friends,

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 God has continued to give us His written Word. This Bible is the collection of it. It is His Word.

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 And it's very possible for us in our day to lose God's Word in our lives as well.

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 It strikes me there are a couple of reasons why we might do this. First, we might lose God's Word. That

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 is, set it aside and count it as unimportant because we actually lack confidence that it's actually God's

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 Word. We live in a world today, if you go up to the Yale Divinity School and you ask most of the

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 professors up there, they would not tell you that the Bible is God's inerrant and infallible Word,

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 that will bring you life when you read it. They may be interested in it. They may speak well of it.

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 They study it for a living, at least many of them do. But they don't see it as actually God's Word.

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 Instead, they see it as a human document, corrupted, unreliable, with errors and culturally bound

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 to its time that doesn't really have authority. It might have power to inspire us to think better

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 thoughts, but it doesn't have authority. And so, that might be one reason. Now, there are good

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 responses to that. There are good reasons to believe, as we do here at Trinity, that the Bible

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 really is God's Word, and that it's been preserved for us, and that it really is what God has to say.

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 That would be a whole other sermon. I almost preached that one, but I thought, no, it's too much

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 because there's so much good stuff. If you're asking this question today, can I have confidence

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 in God's Word? I implore you, come talk to me after the service. Talk to one of the elders. If you want

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 to go home and order, Why Trust the Bible by Greg Gilbert, or just Google the Gospel Coalition,

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 Why Can We Trust the Bible, as a starting point for you to begin to engage, because the fact is there

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 are really good answers. Christians are not stupid people who believe superstition for the fun of it

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 or because it makes us feel better. Christians are thoughtful people who've explored and found that

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 there is good reason to believe what we believe in the world. The Bible itself claims that all

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 scriptures are God-breathed. And if you're questioning that, then I implore you to explore it and find good

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 answers to those questions. I think the second reason we might lose God's Word is simply because we don't

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 like what it says. Right? The Bible is always challenging some prevailing values in every culture. Right?

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 No matter where you go around the world, throughout history, the Bible will find resonance in some

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 parts of culture and then will challenge others and say things that are uncomfortable.

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 I think the Bible today questions our individualistic spirituality that we just assume is good. It exposes

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 that we live in a world of greed and selfishness that drive our economic activity. It challenges

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 our religious activities and our human desire to say, God, can't we do works good enough for you to accept

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 us on our own merit? It confronts our views of humanity, affirming gender and sexuality without

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 considering God's plan and shaping of it. It offends all of us by calling us to account to the God of the universe

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 for all of us for all of us for all of us for all of us for all that we do. And it humbles us by lifting up God

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 in the midst and saying, the world is not about us, but it is about Him. These are some of the ways the Bible

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 challenges our Western culture here. And every generation seeks to challenge,

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 to avoid God's Word to us. And so I think the second reason why we might lose God's Word is for

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 just because we don't want to hear what it has to say because it's uncomfortable.

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 A third reason is that the Bible may be drowned out by the many voices of our day. We've already

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 talked about social media and digital society. We didn't talk much about how it tunes our brains to

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 listen to things in a 30-minute sound, 30-second soundbite. And so I'm already, I've lost a third

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 of you already because you're so attuned to social media that you've, you're like, gosh, he goes on and

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 on and on, right? So just recognizing that it does. The thing is that a social media diet is kind of like

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 junk food a lot of times, right? We love it and so we want to keep eating more. It's like Doritos. You just

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 can't eat a few, right? But it fills us up, but it fills us up with empty things. We don't, and it turns

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 our appetites away. So we like Doritos more and more, but we don't like vegetables, right? And the Bible

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 sits on our shelf ignored while we pick up our phones again to look at something new, to hear some

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 other voice. Now look, I want to acknowledge social media can be used for good. Some of you use social

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 media podcasts that help you seek the Lord, that lead you to God's Word, and we can say praise the

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 Lord for those things. I am not against all of social media, but we need to recognize how many voices speak

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 of things that aren't leading us to God, and to be aware of how distracted we can be.

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 And so this text forces us to consider, have we lost God's Word? And if we have, what steps can we

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 take to find it again? Now I'm going to punt here. Back in May, I preached, or in June, I preached a

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 whole sermon on chapter 17 and 18 about loving God's Word, about loving its teaching, about loving its

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 hearing. And if you want to get a lot of practical advice about how to pursue renewing reading God's

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 Word, I encourage you to go back to our, go to our website and listen to that sermon. Because our text

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 doesn't tell us today how Josiah listened to God's Word and renewed it in his life. It just, it tells us

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 something different. And so we're going to take the rest of the sermon in a direction about what the

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 passage points do. But if you want that application, go back and listen to that sermon again. And yes,

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 that means you'll probably need to use your phone and find our podcast so you can play it. Or you

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 could go to our website, which is also our, and if you really don't want anything, come and talk to me

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 afterwards. I'll take down your email address and I'll email you the notes. All right. So, all right.

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 Having said that, so they lost God's Word and then it reappears. And we saw at the end of the passage

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 that I read, Shaphan read the Word of God to Josiah. Let's see what happens in response to that. So,

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 now we're in verse 19. Let's read verse 19 to 28. And when the king heard the words of the law,

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 he tore his clothes. And the king commanded Hilkiah, Ahicham, the son of Shaphan, Abdon,

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 the son of Micah, Shaphan, the secretary, and Asaiah, the king's servant, saying, Go, inquire of the Lord

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 for me and for those who are left in Israel and in Judah concerning the words of the book which has

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 been found. For great is the wrath of the Lord that is poured out on us because our fathers have not

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 kept the Word of the Lord to do according to all that is written in this book. So, Hilkiah and those

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 whom the king had sent went to Huldah, the prophetess, the wife of Shalom, son of Tokath, son of Hazra,

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 keeper of the wardrobe, now she lives in Jerusalem in the second quarter, and spoke to her to that effect.

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 And she said to them, Thus says the Lord, the God of Israel, Tell the man who sent you to me,

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 thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants,

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 all the curses that are written in the book that was read before the king of Judah.

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 Because they have forsaken me and have made offerings to other gods that they might provoke

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 me to anger with all the works of their hands, therefore my wrath will be poured out on this

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 place and will not be quenched. But to the king of Judah who sent you to a choir of the Lord,

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 thus you shall say to him, Thus says the Lord, the God of Israel, regarding the words that you have

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 heard, because your heart was tender and you humbled yourself before God, and you heard his words against

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 this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and

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 wept before me, I also have heard you, declares the Lord. Behold, I will gather you to your fathers,

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 and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I

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 will bring upon this place and its inhabitants. And they brought word, and they brought back word,

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 word to the king. In this section we see that God's hard word is listened to. Josiah hears God's words,

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 and it is not comforting. Again, maybe it comes from Deuteronomy. Let me read to you a couple of

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 passages from Deuteronomy 28 that talks about the blessings and curses of being covenant people with

00:24:29.799 --> 00:24:37.960
 God. This is what God says to those who have forsaken him, the way he described in this passage.

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 So, Deuteronomy chapter 28 verses 36 and 37, we'll put it up on the screen so you can follow along

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 there. And the Lord will bring you and your king whom you set over you to a nation that neither you

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 nor your fathers have known, and there you shall serve other gods of wood and stone, and you shall

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 become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away.

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 And then skipping down to verse 45, God says this,

00:25:08.299 --> 00:25:14.579
 all these curses shall come upon you and pursue you and overtake you till you are destroyed because

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 you did not obey the voice of the Lord your God to keep his commandments and his statutes that he

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 commanded you. They shall be a sign and a wonder against you and your offspring forever because you

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 did not serve the Lord your God with joyfulness and gladness of heart because of all the abundance

00:25:33.079 --> 00:25:38.699
 of all things. Therefore, you shall serve your enemies whom the Lord will send against you

00:25:38.699 --> 00:25:45.359
 in hunger and in thirst and nakedness and lacking everything. He will put a yoke of iron on your neck

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 until he has destroyed you. The Lord will bring a nation against you from far away from the end of

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 the earth, swooping down like an eagle, a nation whose language you do not understand, a hard-faced

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 nation who shall not respect the old or show mercy to the young." There's more, but that gives you a flavor.

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 The book of Deuteronomy promised that if God's people were unfaithful, that God's judgment would

00:26:16.259 --> 00:26:22.619
 come upon them and that it would be terrible, that it would be frightening, that it would be fearsome.

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 And Josiah hears words, something like this, because his first response is to tear his clothes

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 and to weep and to grieve. And in verse 21 he says,

00:26:34.279 --> 00:26:41.539
 go inquire if I've understood this rightly because it sounds like great is the wrath of the Lord that

00:26:41.539 --> 00:26:48.619
 is poured out upon us because our fathers have not kept the word of the Lord. He sends to the prophetess

00:26:48.619 --> 00:26:55.759
 to say, did I understand this right? Because if I got this right, we are all in so much trouble

00:26:55.759 --> 00:27:02.059
 and all these reforms and everything that I've been doing, what is it going to, where is it going to lead?

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 What is God doing? His response

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 showed that he viewed God's Word so highly.

00:27:12.200 --> 00:27:22.100
 He wanted confirmation. And this is what the chronicler emphasizes, right? Because it gives us

00:27:22.100 --> 00:27:29.799
 Hulda's words. And the word that Hulda gives in response to this is twofold, right? The first part

00:27:29.799 --> 00:27:36.600
 is a confirmation. Yes, you have heard it right. The judgment is coming. The evil that your father and

00:27:36.599 --> 00:27:43.500
 your grandfather have done have so provoked the Lord that that judgment is coming. It is certain.

00:27:43.819 --> 00:27:51.179
 And God will not be turned away from it. The nation of Israel will be conquered. And we know that this

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 happens a hundred years later when Babylon comes and destroys the nation of Israel and breaks Jerusalem

00:27:59.779 --> 00:28:10.160
 and sacks the temple. And it does happen. But the second part is an unexpected word, perhaps.

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 Unless we've been reading the whole book of 2 Chronicles, and then we see that God is both

00:28:17.579 --> 00:28:27.319
 judging of evil and merciful and gracious. Because we see in verses 26 through 28 that there is a reprieve

00:28:27.319 --> 00:28:33.759
 for Josiah. Because he has sought the Lord, because he has brokenhearted over the sin of his people and

00:28:33.759 --> 00:28:43.299
 his nation, because he has wept and in repentance torn his clothes, God will grant him a reprieve.

00:28:44.599 --> 00:28:51.980
 Now, the sense of judgment is not commuted. It is not erased, but it is suspended for a generation.

00:28:51.980 --> 00:29:01.380
 Josiah listens to God's word, and his heart response is right to it. And we see at the end of the chapter,

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 we won't read it, but Josiah then leads the people to a renewal of covenant. He leads them to renew

00:29:08.940 --> 00:29:16.500
 their covenant relationship with God, to commit to loving devotion, humble obedience, and faithful service

00:29:16.500 --> 00:29:23.180
 to God. And we'll see next week to renew a worship that glorifies God.

00:29:26.960 --> 00:29:27.980
 What about us?

00:29:30.319 --> 00:29:34.579
 I want to start with this question. When we go to God's word, what are we hoping for?

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 I don't know about you, but often what I really want to hear in God's word is comfort and hope

00:29:43.480 --> 00:29:51.759
 an affirmation. I want something to make me feel better about all the things that are wrong in my

00:29:51.759 --> 00:30:01.259
 life and in the world. But God's message is actually harder as well as better than what I often want

00:30:01.259 --> 00:30:09.980
 when I go to God's word. Because friends, the Bible is a story about God's work in a broken and fallen

00:30:09.980 --> 00:30:18.339
 world. And it exposes the reality of how bad the world really is. And not just the world out there,

00:30:18.599 --> 00:30:29.400
 but how bad our hearts really are. And then how God has worked graciously to bring a hope of redemption

00:30:29.400 --> 00:30:35.519
 in the midst of the right judgment against evil that God is carrying out in the world.

00:30:35.519 --> 00:30:46.319
 Friends, this is the good news of the gospel. Romans chapter 6, verse 23. In one verse, here it is,

00:30:46.920 --> 00:30:57.940
 for the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

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 God is eternal life in Christ Jesus our Lord. And we similarly need to hear this hard word.

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 We are sinners under judgment and deserving of death before God because our hearts are idolatrous

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 and worship other things more than God. Our hearts are faithless and have loved ourselves more than God.

00:31:31.480 --> 00:31:39.279
 Our hearts are selfish and we have used others for our own benefit. Our hearts are wayward

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 and we have wanted our own way rather than God's way. We have loved darkness rather than light.

00:31:47.700 --> 00:31:54.960
 And friends, we are not all as bad as we could be. But if we are honest with ourselves,

00:31:55.259 --> 00:32:04.539
 we know this is in all of our hearts. And the voices of our culture today, they want to tell us

00:32:04.539 --> 00:32:11.759
 we're all right. And even when they're speaking hard words, they're saying, you can fix this on your own.

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 But friends, these are lies. They are not true and they are not helpful.

00:32:21.140 --> 00:32:28.740
 Like a patient with cancer that we are unaware of, our ignorance of the truth of our sin and God's

00:32:28.740 --> 00:32:37.039
 judgment will lead to our death. And our unwillingness to face this reality will lead to our destruction.

00:32:37.039 --> 00:32:46.019
 But friends, just like Josiah heard a word that is hard but also unexpectedly good,

00:32:46.460 --> 00:32:55.259
 so the gospel speaks a word that is hard but is unexpectedly good to us. Because God has spoken

00:32:55.259 --> 00:33:06.319
 a better word, a word of hope, clearly. He has spoken to us in Jesus. In fact, he says Jesus is

00:33:06.319 --> 00:33:18.079
 the word of God made flesh who came to save sinners like us. He was the one who went to the cross to bear

00:33:18.079 --> 00:33:28.339
 the judgment, the same judgment that came on the evil of Israel. He bore the judgment for the evil of our sins.

00:33:28.339 --> 00:33:51.000
 Jesus came not for a reprieve, but to actually give us a pardon so that those sins are judged and taken away.

00:33:51.000 --> 00:34:02.420
 And instead, we get an invitation. Return to me. You see the seeds of it in Josiah. His humble heart, his weeping over his sin,

00:34:02.680 --> 00:34:07.900
 his repentance. Go back and listen to Pastor Nick's sermon about repentance last week. It was great.

00:34:09.000 --> 00:34:15.639
 Repentance from sin and turning to God, but recognizing that all of this is a heart response

00:34:15.639 --> 00:34:22.079
 to the fact that God has already spoken the word that we most need to hear in the gospel,

00:34:22.319 --> 00:34:27.239
 that Jesus has come to save sinners like you and me.

00:34:30.659 --> 00:34:38.599
 This is the good news. This is the hope. This is the word that we most need to hear.

00:34:38.599 --> 00:34:43.420
 And it's okay if you listen to podcasts on your way to work.

00:34:44.059 --> 00:34:47.639
 And it's okay to watch the news and to find out what's going on.

00:34:48.719 --> 00:34:58.799
 But do we let this gospel message shape our thoughts more profoundly than any of those things?

00:34:59.579 --> 00:35:03.559
 Do we see human beings as created in the image of God,

00:35:03.559 --> 00:35:08.880
 fallen because of our sin and in need of and capable of redemption

00:35:08.880 --> 00:35:11.559
 through God's work in their lives?

00:35:12.279 --> 00:35:16.340
 Do we think that the most important thing that's going on in this world

00:35:16.340 --> 00:35:20.420
 isn't geopolitical politics, it's not economics,

00:35:20.420 --> 00:35:23.799
 but it's that God is doing a work of redemption,

00:35:24.440 --> 00:35:26.599
 saving people from darkness to life?

00:35:28.920 --> 00:35:31.639
 When we think of what is most important,

00:35:31.639 --> 00:35:35.119
 do we count all things as loss?

00:35:35.699 --> 00:35:36.719
 Our self-care,

00:35:37.359 --> 00:35:40.960
 our amassing a future financially,

00:35:41.440 --> 00:35:43.119
 our raising our children's well,

00:35:43.579 --> 00:35:45.940
 our discovering our true selves,

00:35:46.199 --> 00:35:48.099
 whatever it is that the world would say,

00:35:48.659 --> 00:35:50.480
 would we count all those things as loss

00:35:50.480 --> 00:35:53.319
 for the sake of knowing Christ and being found in Him?

00:35:54.920 --> 00:35:56.980
 Because He has been our salvation.

00:35:56.980 --> 00:36:04.139
 Will we let God's Word tell us what is right and wrong,

00:36:04.659 --> 00:36:08.639
 that good and evil are known through reading His Word?

00:36:10.420 --> 00:36:11.780
 Do you see, friends?

00:36:12.880 --> 00:36:14.179
 Whatever we do,

00:36:15.699 --> 00:36:19.619
 what we are to learn from Josiah and his example this morning

00:36:19.619 --> 00:36:24.599
 is that God's Word is so precious and valuable

00:36:24.599 --> 00:36:27.179
 that God has spoken to us

00:36:27.179 --> 00:36:30.059
 and He has spoken most fully and finally

00:36:30.059 --> 00:36:32.279
 in the person and the work of Jesus.

00:36:33.440 --> 00:36:36.139
 And friends, we would spend the rest of our lives

00:36:36.139 --> 00:36:38.699
 meditating on and learning about

00:36:38.699 --> 00:36:40.599
 and growing in understanding

00:36:40.599 --> 00:36:44.319
 of how precious and beautiful and wonderful

00:36:44.320 --> 00:36:46.160
 this redemption is

00:36:46.160 --> 00:36:48.880
 and how beautiful our Savior is.

00:36:51.640 --> 00:36:54.080
 And friends, that's the voice we most need to hear.

00:36:54.320 --> 00:36:54.860
 Let's pray.

00:36:59.280 --> 00:37:01.880
 Lord, I pray that by Your Spirit this morning,

00:37:02.740 --> 00:37:06.039
 Lord, You would be speaking to our hearts.

00:37:06.039 --> 00:37:13.279
 Lord, we pray that You would make us

00:37:13.279 --> 00:37:17.659
 men and women who hunger and thirst for Your Word.

00:37:21.079 --> 00:37:24.159
 Lord, I pray that where You have convicted us

00:37:24.159 --> 00:37:25.259
 of sin this morning,

00:37:25.639 --> 00:37:29.199
 that we would turn to You in repentance and in faith.

00:37:32.960 --> 00:37:35.960
 Lord, I pray that as we go from here,

00:37:36.039 --> 00:37:38.739
 that You would help us to practice

00:37:38.739 --> 00:37:44.539
 seeking, finding, and treasuring Your Word in our lives.

00:37:47.599 --> 00:37:49.139
 For it leads us to Christ,

00:37:50.420 --> 00:37:52.719
 which is what we most need.

00:37:54.519 --> 00:37:55.420
 Thank You, Lord.

00:37:56.440 --> 00:37:57.739
 We pray in Jesus' name.

00:37:58.360 --> 00:37:58.639
 Amen.