WEBVTT

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 Well, good morning. It's good to see you here. As we turn to God's Word, we are going to be talking

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 this morning about sexual righteousness. I want to start by saying this is not a hobby horse of

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 our church that we pick on. We're preaching on this passage because it's the next one in the

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 series. We're looking through the Sermon on the Mount in Matthew 5 through 7, and this is the next

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 passage and the topic that Jesus brings to us this morning. But I'm not going to apologize for

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 preaching on this either because we need to be talking about this. We live in a culture

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 which is increasingly and intensely sexualized. I am a reader of the New York Times. It is

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 remarkable to me the topics of articles that I can read in the New York Times about

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 things that I don't even want to speak about here in this building, about sexuality and the

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 different ways in which our culture is embracing diverse and, may I say it, destructive expressions

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 of sexuality. I don't think our culture is particularly more sexualized than other times

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 in history. If you go back to the first century, you look at the practice of temple prostitution.

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 This is not, there's nothing new under the sun. This has been true of humanity since humanity was

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 created and fell into sin. But certainly we live in a day where particularly with our technology,

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 we have a particular kind of pressure in our world to be thinking about sex and lifting up the value

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 of sex all the time. So that's the first reason why we need to be talking about this. The second

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 reason we need to be talking about this is because the church has failed in its calling to be different.

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 You can read the statistics. Oh, they're marginally better in some surveys. Don't be completely distressed

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 by this. But it's nowhere near distinctly different than the world around us. The headlines continue to be

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 filled with spiritual leaders in the church and not the church out there, in our tribe, people that we know,

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 sometimes people that we've personally known or followed or read who've fallen in to sexual sin.

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 The last reason why we need to talk about this is because of the context of this passage this morning.

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 If you want to turn with me to Matthew chapter 5, page 760 in your pew Bibles.

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 We're looking at Matthew 5, verses 27 through 30.

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 But you remember the context. If you've been here the last couple of weeks, you remember back in verses 17 through 20,

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 Jesus said, I have not come to abolish the law, but to fulfill it. And what we read in that was that Jesus was saying,

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 I am the thing to which the Old Testament law points to, and I am now putting myself in the center of what is the new kingdom that God is bringing.

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 And I'm going to teach you what it looks like to be in my kingdom.

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 And Jesus comes to us as a king this morning to say, this is how to take hold of kingdom life with me.

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 These are the patterns of how you live. This is what it looks like to have, if you remember verse 20,

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 a righteousness that exceeds that of the Pharisees.

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 And so, we need to hear this word because Jesus has spoken it to us.

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 So, with that, let me pray.

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 And then I'll read God's word.

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 And then we'll look at it together.

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 Lord, help us this morning.

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 We confess that our hearts just want to flee in this moment.

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 Lord, we don't want to sit under your word.

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 We love our independence too much.

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 And Lord, some even now are feeling as well the enemy of our souls throwing accusations of shame and guilt.

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 Lord, I pray this morning that by your Holy Spirit,

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 you might help us to see the high calling and the greater grace

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 that you give us as we talk about these things.

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 Lord, be with me.

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 Help me to speak your words.

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 May we sit under your word together this morning, we pray.

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 In Jesus' name.

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 So, Jesus,

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 in verse 27 of Matthew 5,

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 says this,

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 This is not a radical summary of this,

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 but here's the big idea.

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 Jesus calls us,

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 his people,

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 to a radical kingdom,

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 sexual righteousness.

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 Why do I use this phrase?

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 Because I just don't want to keep saying sex, sex, sex all the time.

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 I want to broaden it out.

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 I want us to be thinking more broadly.

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 It's a kingdom sexual righteousness

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 that has to do with how we relate to our king.

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 And it's not just about avoiding sin.

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 It is a righteousness,

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 a path that God has laid out for us

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 of right living

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 that we would follow it.

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 And it is about sex.

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 So, let's get into it.

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 Here's my outline for those of you who are outline takers.

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 We're going to talk about Jesus' definition

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 of kingdom sexual righteousness.

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 We're going to talk about the significance

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 that Jesus gives

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 to sexual kingdom righteousness.

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 And then we're going to talk about Jesus' power

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 to live

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 kingdom sexual righteousness.

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 So, firstly,

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 verses 27 and 28,

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 Jesus' definition

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 of sexual righteousness.

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 It is a pattern that we've already seen

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 and we're going to keep repeating.

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 The heart of this command

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 is an internal thing,

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 not an external thing.

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 We see this throughout this section,

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 starting in verse 21.

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 Jesus says,

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 You have heard it said,

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 but I say to you,

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 you have heard it said.

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 This is an external practice of religion

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 that the Pharisees in the first century

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 embraced and lived on.

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 And Jesus is saying,

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 But I tell you that the heart of my kingdom

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 has to do with the heart of humanity

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 as it relates to God.

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 And so, Jesus says,

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 There is a seventh commandment.

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 Do not commit adultery.

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 You can read it in Exodus 20,

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 part of what God gave to Moses.

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 And, you know,

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 the Pharisees in the first century said,

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 That's it.

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 The physical act.

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 If you don't commit

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 the physical act of adultery,

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 then you can say,

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 I've kept this commandment.

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 Oddly how thankful we might be

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 if we could even do this.

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 Before we go on

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 to talk about the heart center,

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 we might want to talk briefly about

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 why did God give this command at all?

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 Because this is very different thinking

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 from our culture today, right?

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 But here's the thing.

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 Our sex life is woven into this

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 beautiful tapestry

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 throughout Scripture

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 of what God has created

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 human beings to do.

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 And in Genesis 1,

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 He created humanity,

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 male and female,

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 and He said,

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 Be fruitful and multiply.

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 Guess what?

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 That means they had sex.

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 So they could have babies.

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 So they could fulfill this.

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 But it wasn't just for that.

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 It was more than that.

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 It was also for their companionship

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 and for their complementary.

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 That is,

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 in two different bodies

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 coming together,

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 this beautiful picture

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 of a oneness.

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 So God said,

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 The two shall become one flesh.

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 And this is true in our heart

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 and in our soul

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 and in our lives

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 as well as in our physical actions.

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 And God gives us

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 beautiful gift

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 to humanity

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 in Genesis 1.

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 And yet we see

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 in Genesis 3

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 that humanity

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 rebelled against God

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 and rejected His ways.

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 And we see throughout

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 the whole rest of

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 human history,

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 certainly biblical history,

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 that humanity

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 misuses sex

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 to its detriment,

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 to its harm.

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 There are lots of examples,

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 but they're descriptive.

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 And there's,

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 with the exception

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 of maybe Ruth,

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 I couldn't think

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 of another good example

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 where maybe there was

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 a picture of something

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 beautiful

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 about human sexuality.

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 Usually it's the aberration

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 that is depicted

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 in the Old Testament.

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 But we do see this thread

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 of marriage

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 and sexuality

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 being woven through

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 the Old Testament.

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 Oh, I forgot.

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 Song of Solomon.

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 The Song of Solomon

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 is also there

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 to tell us about

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 the glories

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 and the joys,

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 the delight

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 and pleasure

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 that sex in marriage

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 is meant for us

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 to have

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 and to enjoy.

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 But we also see

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 this thread

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 where this marriage

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 between man and woman,

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 this picture,

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 isn't the end

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 in itself

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 for humanity.

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 But God created us

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 with this picture

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 of two becoming one,

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 this marriage,

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 so that we might

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 actually understand

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 God and His love

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 for us.

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 And so we read

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 in places like Hosea

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 that God loved His people

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 like a faithful husband,

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 like a spouse

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 who pursued in love

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 and grace,

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 an unfaithful wife

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 who broke the covenant

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 again and again and again.

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 And we see

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 as we go to the New Testament,

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 God brings these ideas together

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 in Ephesians 5

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 and says

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 that the coming together

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 of a man and woman

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 in marriage

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 is meant to picture

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 God's love for the church

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 and the Savior's love

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 as He lays down His life

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 to serve

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 and to save the church

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 and for the church

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 to be one that responds

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 to this loving action

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 with devotion

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 and submission.

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 And we see

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 as we get to the end

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 of the storyline,

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 John prayed about it earlier,

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 and sorry,

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 I get choked.

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 There's a day coming

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 when we,

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 the bride of Christ,

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 will be made new

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 and sin will be gone

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 and Jesus will know us

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 completely and fully

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 and we will know Him

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 and we will worship Him

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 and we will experience

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 at the,

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 what is called

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 in Revelation,

00:12:00.240 --> 00:12:01.000
 the end of Revelation,

00:12:01.139 --> 00:12:01.980
 19, 20, 21,

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 the wedding feast

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 of the Lamb.

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 We will come

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 and be the bride

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 and He will be

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 our bridegroom

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 and we will know

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 that the greatest sex

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 we've ever encountered here

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 is just a foretaste.

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 It's a nibble

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 of the joy

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 and delight

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 and intimacy

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 of knowing Jesus

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 and being known by Him

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 and being loved by Him.

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 And this is what God

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 created it for,

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 a signpost

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 for something far greater

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 and our culture

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 has made it the end.

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 This is why

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 the Bible talks

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 about sexual sin

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 because its purpose

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 is glorious

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 and our sin

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 stains it

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 and corrupts it.

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 And Jesus says

00:12:51.100 --> 00:12:52.439
 it's not just

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 about the act.

00:12:54.959 --> 00:12:55.919
 He says

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 if anyone

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 looks at a woman

00:12:58.319 --> 00:13:00.139
 with lustful intent,

00:13:00.240 --> 00:13:01.000
 he has committed

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 adultery with her

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 in his heart.

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 What does it mean

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 to look with lustful intent?

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 Well,

00:13:09.259 --> 00:13:10.679
 there's this process,

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 isn't there?

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 There's a seeing,

00:13:12.879 --> 00:13:14.200
 there's an activation

00:13:14.200 --> 00:13:15.200
 of our senses.

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 And in response

00:13:17.320 --> 00:13:18.120
 to that senses,

00:13:19.080 --> 00:13:19.799
 lots of commentators

00:13:19.799 --> 00:13:20.419
 brought this up,

00:13:20.480 --> 00:13:21.100
 I thought it was really,

00:13:21.440 --> 00:13:22.320
 there's an imagination

00:13:22.320 --> 00:13:23.820
 that arouses in us.

00:13:24.299 --> 00:13:25.399
 There's a something

00:13:25.399 --> 00:13:26.179
 that arouses

00:13:26.179 --> 00:13:27.059
 in our minds

00:13:27.059 --> 00:13:27.799
 and in our hearts

00:13:27.799 --> 00:13:28.480
 that we want,

00:13:28.559 --> 00:13:29.379
 that we desire.

00:13:29.379 --> 00:13:31.059
 And then we take

00:13:31.059 --> 00:13:31.919
 this desire

00:13:31.919 --> 00:13:33.980
 and we apply it

00:13:33.980 --> 00:13:35.439
 to something we see

00:13:35.439 --> 00:13:37.059
 or someone that we see

00:13:37.059 --> 00:13:40.279
 with lustful intent

00:13:40.279 --> 00:13:41.559
 that is a passion

00:13:41.559 --> 00:13:42.799
 that is not pure,

00:13:43.039 --> 00:13:44.039
 that is not loving,

00:13:44.240 --> 00:13:45.299
 that is not serving,

00:13:45.580 --> 00:13:46.939
 but it is a desire

00:13:46.939 --> 00:13:48.899
 to covet for oneself.

00:13:49.639 --> 00:13:50.620
 It is selfish

00:13:50.620 --> 00:13:51.460
 in orientation.

00:13:51.960 --> 00:13:53.419
 It is to control

00:13:53.419 --> 00:13:54.519
 the other person

00:13:54.519 --> 00:13:56.360
 for one's own pleasure.

00:13:56.360 --> 00:13:58.519
 It is to use

00:13:58.519 --> 00:14:00.720
 the other person

00:14:00.720 --> 00:14:03.220
 to objectify them

00:14:03.220 --> 00:14:06.240
 to gain what we desire.

00:14:07.120 --> 00:14:08.620
 And this is what Jesus means

00:14:08.620 --> 00:14:10.740
 by looking with lustful intent.

00:14:11.840 --> 00:14:12.960
 There's a great story

00:14:12.960 --> 00:14:13.940
 in the Bible about this.

00:14:14.100 --> 00:14:15.560
 Look at 2 Samuel 11.

00:14:16.039 --> 00:14:16.460
 David,

00:14:16.700 --> 00:14:17.720
 who should be out to war,

00:14:17.779 --> 00:14:18.300
 but he wasn't,

00:14:18.379 --> 00:14:19.220
 he was up on his roof

00:14:19.220 --> 00:14:21.120
 and he saw the woman.

00:14:21.639 --> 00:14:22.440
 And the scripture says

00:14:22.440 --> 00:14:23.139
 he saw him

00:14:23.139 --> 00:14:24.240
 and she was very beautiful.

00:14:24.240 --> 00:14:25.680
 And David sent

00:14:25.680 --> 00:14:27.100
 and inquired about the woman

00:14:27.100 --> 00:14:29.340
 and David sent messengers

00:14:29.340 --> 00:14:30.419
 and took her

00:14:30.419 --> 00:14:31.500
 and she came to him

00:14:31.500 --> 00:14:33.100
 and he lay with her.

00:14:34.539 --> 00:14:35.799
 He saw her.

00:14:36.220 --> 00:14:37.600
 She was someone else's husband.

00:14:38.000 --> 00:14:38.600
 But David said,

00:14:38.740 --> 00:14:39.659
 I don't care about that.

00:14:39.919 --> 00:14:41.080
 I want her for myself.

00:14:41.440 --> 00:14:42.580
 I'm going to take her

00:14:42.580 --> 00:14:44.460
 and I'm going to make her mine

00:14:44.460 --> 00:14:45.600
 and I'm going to use her

00:14:45.600 --> 00:14:46.460
 for my pleasure.

00:14:47.159 --> 00:14:48.340
 This is the picture

00:14:48.340 --> 00:14:49.419
 of lustful intent.

00:14:50.100 --> 00:14:51.320
 And David did it physically,

00:14:51.480 --> 00:14:53.180
 but we do it in our minds,

00:14:53.279 --> 00:14:53.740
 don't we?

00:14:54.680 --> 00:14:55.779
 And our imaginations

00:14:55.779 --> 00:14:57.139
 may go in different places

00:14:57.139 --> 00:14:58.100
 because we're all different.

00:14:59.240 --> 00:15:00.500
 But in the end,

00:15:00.600 --> 00:15:02.720
 it's this sinful desire

00:15:02.720 --> 00:15:04.080
 to have and control

00:15:04.080 --> 00:15:06.080
 that is at the center of it.

00:15:06.740 --> 00:15:07.639
 And Jesus says,

00:15:07.639 --> 00:15:09.080
 when we do this,

00:15:09.180 --> 00:15:11.019
 when we think in these ways,

00:15:11.700 --> 00:15:14.340
 we've committed adultery

00:15:14.340 --> 00:15:15.180
 in our hearts.

00:15:17.220 --> 00:15:19.240
 We are just like those

00:15:19.240 --> 00:15:20.360
 who have done it physically.

00:15:20.360 --> 00:15:24.919
 Now, some of you may be thinking,

00:15:25.360 --> 00:15:26.940
 well, Jesus is just talking

00:15:26.940 --> 00:15:28.279
 about a man looking at a woman

00:15:28.279 --> 00:15:30.039
 and this is about adultery

00:15:30.039 --> 00:15:30.879
 and I'm not married,

00:15:31.019 --> 00:15:33.399
 so this isn't about me.

00:15:33.639 --> 00:15:34.779
 This is about someone else.

00:15:36.240 --> 00:15:38.740
 Well, John Stott argues this

00:15:38.740 --> 00:15:40.000
 and I agree with him.

00:15:40.000 --> 00:15:40.680
 He says,

00:15:40.679 --> 00:15:41.939
 to argue that the reference

00:15:41.939 --> 00:15:43.199
 is only to a man

00:15:43.199 --> 00:15:44.339
 lusting after a woman

00:15:44.339 --> 00:15:45.299
 and not vice versa

00:15:45.299 --> 00:15:47.059
 and only to a married man

00:15:47.059 --> 00:15:48.120
 and not to an unmarried

00:15:48.120 --> 00:15:49.179
 since the offender

00:15:49.179 --> 00:15:50.439
 is said to commit adultery,

00:15:50.539 --> 00:15:51.519
 not fornication,

00:15:52.079 --> 00:15:52.939
 is to be guilty

00:15:52.939 --> 00:15:54.620
 of the very casuistry,

00:15:54.839 --> 00:15:56.199
 that is the very kind

00:15:56.199 --> 00:15:56.639
 of thinking

00:15:56.639 --> 00:15:58.199
 that the Pharisees used

00:15:58.199 --> 00:15:59.559
 to limit the effect

00:15:59.559 --> 00:16:00.179
 of the command,

00:16:00.819 --> 00:16:02.899
 the very casuistry

00:16:02.899 --> 00:16:04.639
 which Jesus was condemning

00:16:04.639 --> 00:16:05.579
 in the Pharisees.

00:16:05.580 --> 00:16:07.620
 His argument is that any

00:16:07.620 --> 00:16:09.460
 and every sexual practice

00:16:09.460 --> 00:16:12.280
 which is immoral indeed

00:16:12.280 --> 00:16:14.820
 is also immoral

00:16:14.820 --> 00:16:16.680
 in look and in thought.

00:16:19.259 --> 00:16:20.300
 Jesus says,

00:16:20.460 --> 00:16:21.240
 you need a righteousness

00:16:21.240 --> 00:16:22.120
 that is greater

00:16:22.120 --> 00:16:23.020
 than the Pharisees

00:16:23.020 --> 00:16:24.560
 and this is for all of us,

00:16:24.900 --> 00:16:27.100
 single, married, widowed

00:16:27.100 --> 00:16:30.540
 and we see it throughout

00:16:30.540 --> 00:16:31.759
 the whole New Testament.

00:16:31.960 --> 00:16:32.720
 It's in Romans 1,

00:16:32.820 --> 00:16:34.379
 it's in 1 Corinthians 5-7,

00:16:34.379 --> 00:16:35.580
 it's in Galatians 5,

00:16:35.679 --> 00:16:36.740
 it's in Ephesians 5,

00:16:37.100 --> 00:16:38.720
 it's in Colossians 3,

00:16:38.820 --> 00:16:39.500
 it's in the passage

00:16:39.500 --> 00:16:40.779
 that Richard read earlier

00:16:40.779 --> 00:16:42.360
 in 1 Thessalonians 4.

00:16:44.539 --> 00:16:46.159
 Repeatedly over and over again,

00:16:48.259 --> 00:16:50.000
 the kingdom commands

00:16:50.000 --> 00:16:52.840
 is to avoid this way.

00:16:54.039 --> 00:16:55.100
 Now, I want to give

00:16:55.100 --> 00:16:56.279
 some clarifications here.

00:16:57.179 --> 00:16:57.960
 First of all,

00:16:58.240 --> 00:16:58.980
 it doesn't mean

00:16:58.980 --> 00:17:00.139
 that all attraction

00:17:00.139 --> 00:17:01.559
 is lustful intent.

00:17:01.559 --> 00:17:04.579
 it is actually possible

00:17:04.579 --> 00:17:06.619
 to look at something

00:17:06.619 --> 00:17:08.019
 and appreciate a beauty

00:17:08.019 --> 00:17:09.819
 without desiring to control it

00:17:09.819 --> 00:17:10.279
 and use it

00:17:10.279 --> 00:17:11.559
 for your own selfish good.

00:17:12.200 --> 00:17:14.579
 In our sexualized culture,

00:17:14.879 --> 00:17:16.879
 it feels almost like a pipe dream,

00:17:17.179 --> 00:17:19.099
 but it is actually possible to do.

00:17:20.460 --> 00:17:21.119
 And secondly,

00:17:21.359 --> 00:17:22.359
 we need to recognize

00:17:22.359 --> 00:17:24.039
 that not all sexual desire

00:17:24.039 --> 00:17:25.200
 is inherently sinful.

00:17:25.679 --> 00:17:27.099
 Certainly within a marriage,

00:17:27.339 --> 00:17:29.799
 it is a glorious thing, right?

00:17:29.799 --> 00:17:31.859
 And to recognize

00:17:31.859 --> 00:17:33.960
 that you have a desire for this

00:17:33.960 --> 00:17:35.399
 that you don't allow

00:17:35.399 --> 00:17:36.659
 to control you

00:17:36.659 --> 00:17:37.639
 and that doesn't affect

00:17:37.639 --> 00:17:38.839
 the way that you perceive

00:17:38.839 --> 00:17:39.700
 other people,

00:17:39.940 --> 00:17:41.779
 there can be an honest desire

00:17:41.779 --> 00:17:42.399
 for that

00:17:42.399 --> 00:17:44.079
 that can be righteous

00:17:44.079 --> 00:17:46.419
 when you don't use people

00:17:46.419 --> 00:17:47.579
 to get it.

00:17:49.460 --> 00:17:50.200
 And thirdly,

00:17:50.259 --> 00:17:51.259
 we need to recognize

00:17:51.259 --> 00:17:52.220
 that there's a distinction

00:17:52.220 --> 00:17:54.180
 between sin and temptation.

00:17:55.619 --> 00:17:56.720
 Martin Luther famously

00:17:56.720 --> 00:17:57.779
 was quoted as saying,

00:17:57.779 --> 00:17:59.160
 you can't keep the birds

00:17:59.160 --> 00:18:00.279
 from flying over your head,

00:18:00.339 --> 00:18:01.099
 but you can keep them

00:18:01.099 --> 00:18:02.180
 from nesting in your hair.

00:18:02.859 --> 00:18:03.879
 What does that mean?

00:18:04.500 --> 00:18:07.000
 It means that you may see things

00:18:07.000 --> 00:18:09.440
 that will begin to tickle

00:18:09.440 --> 00:18:10.119
 your imagination

00:18:10.119 --> 00:18:11.859
 and lead you down this path,

00:18:12.059 --> 00:18:14.500
 but you can stop it there.

00:18:15.160 --> 00:18:16.579
 You have not sinned

00:18:16.579 --> 00:18:17.379
 where you recognize,

00:18:17.559 --> 00:18:18.500
 oh, that's a temptation

00:18:18.500 --> 00:18:19.579
 for me to do more.

00:18:20.119 --> 00:18:21.200
 But when you say,

00:18:21.740 --> 00:18:22.859
 oh, well,

00:18:23.359 --> 00:18:24.319
 now that I've seen it,

00:18:24.359 --> 00:18:25.160
 what else can I do?

00:18:25.160 --> 00:18:25.820
 I'm just gonna,

00:18:26.279 --> 00:18:27.620
 I'm gonna cherish

00:18:27.620 --> 00:18:28.700
 that thought for a while.

00:18:28.800 --> 00:18:29.920
 I'm gonna let it marinate.

00:18:30.060 --> 00:18:31.680
 I'm gonna ponder on,

00:18:31.720 --> 00:18:32.340
 I'm gonna meditate

00:18:32.340 --> 00:18:33.880
 on this thing

00:18:33.880 --> 00:18:34.540
 that I'm seeing

00:18:34.540 --> 00:18:35.460
 and I'm gonna let it

00:18:35.460 --> 00:18:36.300
 capture my heart

00:18:36.300 --> 00:18:37.340
 and let it lead me

00:18:37.340 --> 00:18:37.980
 down this path

00:18:37.980 --> 00:18:38.580
 of destruction.

00:18:39.840 --> 00:18:40.960
 There's a distinction

00:18:40.960 --> 00:18:42.560
 between the moment

00:18:42.560 --> 00:18:43.360
 of temptation

00:18:43.360 --> 00:18:45.200
 and the falling into sin.

00:18:46.259 --> 00:18:46.920
 And this is where

00:18:46.920 --> 00:18:48.200
 the battle is fought.

00:18:49.420 --> 00:18:50.940
 And I wanna say to you

00:18:50.940 --> 00:18:52.400
 that there is an alternative.

00:18:52.400 --> 00:18:54.700
 It is possible

00:18:54.700 --> 00:18:55.519
 with the gospel

00:18:55.519 --> 00:18:57.500
 to look at men and women

00:18:57.500 --> 00:18:58.160
 and to say,

00:18:58.680 --> 00:19:00.400
 they are people

00:19:01.040 --> 00:19:02.440
 made in God's image

00:19:02.440 --> 00:19:03.860
 worthy of honor

00:19:03.860 --> 00:19:04.620
 and dignity.

00:19:05.259 --> 00:19:06.060
 They are,

00:19:06.220 --> 00:19:07.100
 as men and women,

00:19:07.540 --> 00:19:08.420
 under the fall,

00:19:09.640 --> 00:19:10.780
 worthy of compassion

00:19:10.780 --> 00:19:12.940
 and grace and truth.

00:19:13.380 --> 00:19:14.620
 As men and women,

00:19:14.759 --> 00:19:15.600
 they are in need

00:19:15.600 --> 00:19:16.580
 of God's love

00:19:16.580 --> 00:19:17.900
 and grace.

00:19:18.420 --> 00:19:19.600
 We can show them.

00:19:19.599 --> 00:19:22.659
 One of the best things

00:19:22.659 --> 00:19:23.219
 you can do

00:19:23.219 --> 00:19:24.299
 if you find yourself

00:19:24.299 --> 00:19:25.919
 falling down this trap

00:19:25.919 --> 00:19:27.099
 is look someone

00:19:27.099 --> 00:19:27.879
 in the eye.

00:19:29.480 --> 00:19:30.339
 Look at them

00:19:30.339 --> 00:19:31.179
 in their face

00:19:31.179 --> 00:19:32.799
 and that will remind you

00:19:32.799 --> 00:19:33.779
 that they are people

00:19:33.779 --> 00:19:34.879
 and not objects

00:19:34.879 --> 00:19:36.879
 to be longed after

00:19:36.879 --> 00:19:38.339
 and lusted after.

00:19:39.059 --> 00:19:40.039
 But they're people

00:19:40.039 --> 00:19:41.219
 made in God's image.

00:19:41.220 --> 00:19:46.339
 Jesus says to us,

00:19:47.220 --> 00:19:48.539
 if we look at another

00:19:48.539 --> 00:19:50.160
 with lustful intent,

00:19:50.660 --> 00:19:54.019
 we have committed adultery

00:19:54.019 --> 00:19:55.460
 in our hearts.

00:19:56.600 --> 00:19:58.120
 So we have to ask ourselves

00:19:58.120 --> 00:19:59.559
 some uncomfortable questions.

00:20:00.600 --> 00:20:01.720
 How do we look

00:20:01.720 --> 00:20:02.680
 at other people?

00:20:03.759 --> 00:20:04.860
 What do we feed

00:20:04.860 --> 00:20:05.759
 with our eyes?

00:20:06.680 --> 00:20:09.000
 Not just the really bad stuff,

00:20:09.120 --> 00:20:10.079
 but what do we feed

00:20:10.079 --> 00:20:11.500
 that's commonplace?

00:20:14.139 --> 00:20:15.159
 Where do you see

00:20:15.159 --> 00:20:16.039
 your own heart

00:20:16.039 --> 00:20:18.279
 and your own imagination

00:20:18.279 --> 00:20:18.980
 wandering?

00:20:21.699 --> 00:20:23.119
 Is Jesus' kingdom

00:20:23.119 --> 00:20:24.639
 sexual righteousness

00:20:24.639 --> 00:20:25.359
 characteristic

00:20:25.359 --> 00:20:26.939
 of your life

00:20:26.939 --> 00:20:28.460
 in your heart

00:20:28.460 --> 00:20:29.079
 as well as

00:20:29.079 --> 00:20:29.740
 in your actions?

00:20:32.159 --> 00:20:33.339
 Jesus goes on,

00:20:33.599 --> 00:20:34.939
 verses 29 through 30,

00:20:36.000 --> 00:20:36.799
 to talk about

00:20:36.799 --> 00:20:38.359
 the significance of this

00:20:38.359 --> 00:20:39.679
 as he sees it.

00:20:42.279 --> 00:20:43.839
 Jesus in these two verses

00:20:43.839 --> 00:20:44.559
 talk about

00:20:44.559 --> 00:20:46.659
 the weight

00:20:46.659 --> 00:20:48.779
 that this is carrying

00:20:48.779 --> 00:20:50.419
 because he says,

00:20:51.099 --> 00:20:51.859
 if something

00:20:51.859 --> 00:20:53.519
 causes you to sin

00:20:53.519 --> 00:20:54.259
 in this way,

00:20:54.579 --> 00:20:55.159
 that there's,

00:20:55.299 --> 00:20:56.079
 in context,

00:20:56.240 --> 00:20:56.419
 it's saying,

00:20:56.740 --> 00:20:57.500
 if these things,

00:20:57.579 --> 00:20:58.319
 if your eye

00:20:58.319 --> 00:21:00.059
 causes you to sin,

00:21:01.079 --> 00:21:01.919
 pluck it out.

00:21:02.419 --> 00:21:03.519
 If your hand

00:21:03.519 --> 00:21:04.879
 causes you to sin,

00:21:05.359 --> 00:21:06.279
 cut it off.

00:21:06.279 --> 00:21:07.500
 Now,

00:21:07.660 --> 00:21:08.700
 despite a few

00:21:08.700 --> 00:21:11.039
 possibly apocryphal stories

00:21:11.039 --> 00:21:11.779
 from church history

00:21:11.779 --> 00:21:12.259
 about people

00:21:12.259 --> 00:21:13.359
 who actually literally

00:21:13.359 --> 00:21:14.740
 physically did this

00:21:14.740 --> 00:21:15.480
 and did things like

00:21:15.480 --> 00:21:16.299
 castrate themselves

00:21:16.299 --> 00:21:17.420
 in order to not sin,

00:21:18.039 --> 00:21:19.879
 I don't think

00:21:19.879 --> 00:21:20.700
 that's an appropriate

00:21:20.700 --> 00:21:21.960
 application.

00:21:22.240 --> 00:21:23.099
 He's not talking

00:21:23.099 --> 00:21:24.240
 about self-mutilation.

00:21:24.399 --> 00:21:25.200
 Martin Lloyd-Jones

00:21:25.200 --> 00:21:26.339
 has a great image

00:21:26.339 --> 00:21:27.759
 in his commentary

00:21:27.759 --> 00:21:28.079
 on this

00:21:28.079 --> 00:21:28.559
 where he says,

00:21:28.899 --> 00:21:29.779
 how far do we have

00:21:29.779 --> 00:21:30.099
 to go

00:21:30.099 --> 00:21:31.339
 to cut off our members

00:21:31.339 --> 00:21:33.039
 that cause us to sin?

00:21:33.680 --> 00:21:34.659
 We end up like

00:21:34.659 --> 00:21:35.879
 the guy in Mighty Python,

00:21:36.259 --> 00:21:37.539
 just a torso saying,

00:21:38.079 --> 00:21:39.099
 I think I'm getting better.

00:21:39.940 --> 00:21:40.420
 Sorry,

00:21:40.519 --> 00:21:41.279
 if you don't know that,

00:21:41.339 --> 00:21:42.220
 it's a random,

00:21:42.480 --> 00:21:45.980
 but we can't cut off

00:21:45.980 --> 00:21:47.000
 our body enough

00:21:47.000 --> 00:21:47.859
 to remove it

00:21:47.859 --> 00:21:48.819
 because the sin

00:21:48.819 --> 00:21:49.980
 resides in our heart.

00:21:50.480 --> 00:21:51.819
 So this is a metaphor.

00:21:52.519 --> 00:21:53.659
 He's using a figure

00:21:53.659 --> 00:21:54.539
 of speech

00:21:54.539 --> 00:21:55.639
 to say

00:21:55.639 --> 00:21:57.700
 that it's something

00:21:57.700 --> 00:21:58.339
 different.

00:21:59.980 --> 00:22:00.759
 And for Jesus,

00:22:00.920 --> 00:22:01.319
 he says,

00:22:01.319 --> 00:22:03.299
 the stakes are eternal.

00:22:04.500 --> 00:22:06.559
 If we continue

00:22:06.559 --> 00:22:07.980
 to be drawn

00:22:07.980 --> 00:22:09.179
 down this path,

00:22:09.839 --> 00:22:11.139
 if we continue

00:22:11.139 --> 00:22:12.359
 to cherish

00:22:12.359 --> 00:22:13.599
 these things

00:22:13.599 --> 00:22:15.139
 more than God

00:22:15.139 --> 00:22:15.899
 and his kingdom,

00:22:16.759 --> 00:22:17.859
 then we are walking

00:22:17.859 --> 00:22:19.419
 away from Jesus.

00:22:19.839 --> 00:22:20.519
 We are walking

00:22:20.519 --> 00:22:22.019
 away from his kingdom.

00:22:23.159 --> 00:22:24.519
 And that path

00:22:24.519 --> 00:22:26.259
 leads us to hell.

00:22:27.700 --> 00:22:28.759
 It leads us

00:22:28.759 --> 00:22:29.559
 to a place

00:22:29.559 --> 00:22:31.339
 of condemnation

00:22:31.339 --> 00:22:32.519
 because we have

00:22:32.519 --> 00:22:33.859
 loved something else

00:22:33.859 --> 00:22:35.019
 more than we have

00:22:35.019 --> 00:22:35.899
 loved God.

00:22:38.379 --> 00:22:39.519
 So Jesus says,

00:22:39.659 --> 00:22:40.639
 we need to give this

00:22:40.639 --> 00:22:41.740
 weight,

00:22:42.740 --> 00:22:44.259
 the weightiness

00:22:44.259 --> 00:22:45.740
 of our eternal destiny.

00:22:45.740 --> 00:22:49.839
 so what does it look like?

00:22:50.759 --> 00:22:51.460
 Well, friends,

00:22:51.539 --> 00:22:52.559
 there is not enough time

00:22:52.559 --> 00:22:53.440
 today to get through

00:22:53.440 --> 00:22:54.519
 everything I could say

00:22:54.519 --> 00:22:55.160
 about this.

00:22:55.500 --> 00:22:56.339
 There is lots

00:22:56.339 --> 00:22:57.200
 of practical wisdom

00:22:57.200 --> 00:22:57.579
 out there.

00:22:58.079 --> 00:22:59.079
 I actually found

00:22:59.079 --> 00:22:59.859
 John Stott

00:22:59.859 --> 00:23:00.640
 in his commentary

00:23:00.640 --> 00:23:01.539
 on the Sermon on the Mount

00:23:01.539 --> 00:23:03.779
 to be immensely helpful.

00:23:03.920 --> 00:23:04.859
 So much of what

00:23:04.859 --> 00:23:05.960
 I'm about to say

00:23:05.960 --> 00:23:07.019
 is in his words.

00:23:07.079 --> 00:23:07.599
 I'm just not going

00:23:07.599 --> 00:23:08.039
 to quote him

00:23:08.039 --> 00:23:08.519
 all the time.

00:23:08.660 --> 00:23:10.480
 But he has a couple

00:23:10.480 --> 00:23:10.859
 of things.

00:23:10.920 --> 00:23:11.259
 He said,

00:23:11.779 --> 00:23:12.039
 you know,

00:23:12.120 --> 00:23:13.259
 what Jesus is saying

00:23:13.259 --> 00:23:14.200
 is not that we're

00:23:14.200 --> 00:23:15.279
 to be physically

00:23:15.279 --> 00:23:16.500
 self-maiming,

00:23:16.680 --> 00:23:17.720
 but he says we're

00:23:17.720 --> 00:23:18.920
 to be ruthlessly

00:23:18.920 --> 00:23:21.519
 morally self-denying.

00:23:22.799 --> 00:23:23.480
 That is,

00:23:23.720 --> 00:23:25.519
 we are to take this

00:23:25.519 --> 00:23:26.460
 so seriously

00:23:26.460 --> 00:23:28.620
 that not physically

00:23:28.620 --> 00:23:29.700
 pluck out our eye,

00:23:29.860 --> 00:23:30.640
 but to behave

00:23:30.640 --> 00:23:31.860
 as if we don't have

00:23:31.860 --> 00:23:32.380
 an eye

00:23:32.380 --> 00:23:34.259
 to see something

00:23:34.259 --> 00:23:35.319
 that will lead us

00:23:35.319 --> 00:23:36.080
 into temptation.

00:23:36.580 --> 00:23:38.180
 To cut off our hand

00:23:38.180 --> 00:23:39.960
 that is to behave

00:23:39.960 --> 00:23:40.759
 in such a way

00:23:40.759 --> 00:23:41.960
 that we can't touch

00:23:41.960 --> 00:23:43.720
 those things

00:23:43.720 --> 00:23:45.559
 that we might touch

00:23:45.559 --> 00:23:46.559
 that would lead us

00:23:46.559 --> 00:23:48.700
 into falling into

00:23:48.700 --> 00:23:50.200
 this violation

00:23:50.200 --> 00:23:52.879
 of sexual kingdom

00:23:52.879 --> 00:23:53.420
 righteousness.

00:23:55.519 --> 00:23:57.019
 Now here's the hard part.

00:23:57.680 --> 00:23:59.359
 It's not a list of rules.

00:23:59.819 --> 00:24:01.339
 Oh, we've tried over time

00:24:01.339 --> 00:24:02.859
 to create new sets of rules.

00:24:03.480 --> 00:24:04.339
 We end up looking

00:24:04.339 --> 00:24:05.640
 a lot like the Pharisees.

00:24:05.940 --> 00:24:06.599
 Here's a checklist.

00:24:06.740 --> 00:24:07.379
 If I don't do these,

00:24:07.500 --> 00:24:07.859
 these, these, these,

00:24:07.859 --> 00:24:09.339
 these, I should be okay.

00:24:09.339 --> 00:24:11.619
 But interestingly,

00:24:11.879 --> 00:24:13.439
 Jesus puts all of these,

00:24:13.720 --> 00:24:14.599
 both of these verses

00:24:14.599 --> 00:24:15.500
 in a conditional.

00:24:15.959 --> 00:24:17.539
 If this causes you

00:24:17.539 --> 00:24:18.059
 to stumble,

00:24:19.019 --> 00:24:20.179
 radically respond.

00:24:20.539 --> 00:24:22.139
 If this causes you

00:24:22.139 --> 00:24:26.939
 to fall into sin,

00:24:27.419 --> 00:24:28.319
 don't do it.

00:24:29.159 --> 00:24:30.659
 So we need to recognize

00:24:30.659 --> 00:24:32.439
 that there isn't a,

00:24:32.519 --> 00:24:34.740
 there isn't a playbook

00:24:34.740 --> 00:24:36.500
 that says in every circumstance

00:24:36.500 --> 00:24:37.419
 you must do this,

00:24:37.500 --> 00:24:38.439
 this, this, this, this.

00:24:38.440 --> 00:24:40.880
 Christian life is about

00:24:40.880 --> 00:24:41.960
 knowing our heart

00:24:41.960 --> 00:24:42.960
 and knowing Jesus.

00:24:43.480 --> 00:24:44.779
 And so for us to flee

00:24:44.779 --> 00:24:45.960
 from this means

00:24:45.960 --> 00:24:47.320
 that we must know

00:24:47.320 --> 00:24:50.180
 what our particular weaknesses are,

00:24:50.360 --> 00:24:52.580
 what our particular temptations are,

00:24:52.720 --> 00:24:55.200
 where our imagination goes.

00:24:55.640 --> 00:24:56.980
 And it could be very,

00:24:57.140 --> 00:24:57.700
 very different

00:24:57.700 --> 00:24:58.980
 for different ones of us.

00:24:59.320 --> 00:25:00.519
 It's also why we need

00:25:00.519 --> 00:25:01.100
 to be careful

00:25:01.100 --> 00:25:02.660
 not to judge one another

00:25:02.660 --> 00:25:04.299
 about I do this

00:25:04.299 --> 00:25:05.240
 and they do that.

00:25:05.740 --> 00:25:06.940
 I watch Game of Thrones.

00:25:06.940 --> 00:25:08.360
 I don't watch Game of Thrones.

00:25:08.759 --> 00:25:09.740
 You know what?

00:25:10.860 --> 00:25:11.980
 Before God,

00:25:12.039 --> 00:25:13.100
 are you pursuing

00:25:13.100 --> 00:25:14.980
 this kind of kingdom righteousness?

00:25:20.279 --> 00:25:21.400
 Do we play around

00:25:21.400 --> 00:25:22.120
 with temptation?

00:25:22.420 --> 00:25:23.440
 Do we feed our eyes

00:25:23.440 --> 00:25:24.180
 with filth?

00:25:24.680 --> 00:25:25.480
 In our pride,

00:25:25.580 --> 00:25:26.180
 do we think,

00:25:26.400 --> 00:25:27.460
 I can handle this?

00:25:29.120 --> 00:25:30.279
 In our desire

00:25:30.279 --> 00:25:31.660
 to not feel weird,

00:25:32.000 --> 00:25:32.799
 do we flirt

00:25:32.799 --> 00:25:33.620
 on the edges

00:25:33.619 --> 00:25:34.799
 of sin

00:25:34.799 --> 00:25:35.959
 so that we can connect

00:25:35.959 --> 00:25:37.359
 with others around us?

00:25:38.359 --> 00:25:39.079
 Jesus says,

00:25:39.319 --> 00:25:39.539
 no,

00:25:40.219 --> 00:25:41.079
 be strong,

00:25:41.719 --> 00:25:42.519
 be decisive,

00:25:43.239 --> 00:25:44.339
 be brave.

00:25:46.979 --> 00:25:48.599
 It's worth losing much

00:25:48.599 --> 00:25:49.779
 to gain the kingdom

00:25:49.779 --> 00:25:51.199
 of Jesus.

00:25:53.000 --> 00:25:54.439
 Now I'm going to quote Stott.

00:25:54.739 --> 00:25:56.059
 This is a little long,

00:25:56.159 --> 00:25:57.559
 but I think it's worth listening to.

00:25:57.559 --> 00:26:00.220
 To obey this command of Jesus

00:26:00.220 --> 00:26:01.839
 will involve for many of us

00:26:01.839 --> 00:26:03.639
 a certain kind of maiming.

00:26:03.779 --> 00:26:04.720
 He puts that in quotes.

00:26:05.700 --> 00:26:06.740
 We shall have to eliminate

00:26:06.740 --> 00:26:07.720
 from our lives

00:26:07.720 --> 00:26:08.599
 certain things

00:26:08.599 --> 00:26:09.159
 which,

00:26:09.379 --> 00:26:10.539
 though innocent in themselves,

00:26:10.819 --> 00:26:11.480
 either are

00:26:11.480 --> 00:26:12.659
 or could easily become

00:26:12.659 --> 00:26:13.759
 sources of temptation.

00:26:14.480 --> 00:26:15.039
 That is,

00:26:15.440 --> 00:26:16.559
 we shall deliberately decline

00:26:17.279 --> 00:26:18.899
 to read certain literature,

00:26:19.200 --> 00:26:20.299
 see certain films,

00:26:20.519 --> 00:26:22.519
 visit certain exhibitions.

00:26:23.460 --> 00:26:24.299
 If we do this,

00:26:24.379 --> 00:26:25.339
 we shall be regarded

00:26:25.339 --> 00:26:27.039
 by some of our contemporaries

00:26:27.039 --> 00:26:28.099
 as narrow-minded,

00:26:28.379 --> 00:26:29.599
 untaught Philistines.

00:26:29.700 --> 00:26:30.119
 What?

00:26:30.519 --> 00:26:31.680
 They will say to us

00:26:31.680 --> 00:26:32.339
 incredulously.

00:26:33.799 --> 00:26:34.920
 You have not read

00:26:34.920 --> 00:26:35.920
 such and such book.

00:26:36.000 --> 00:26:36.779
 You have not seen

00:26:36.779 --> 00:26:37.779
 such and such a film.

00:26:37.859 --> 00:26:38.019
 Why,

00:26:38.079 --> 00:26:38.980
 you're not educated.

00:26:39.779 --> 00:26:40.859
 And they may be right.

00:26:41.420 --> 00:26:42.700
 We may have to be

00:26:42.700 --> 00:26:44.180
 culturally maimed,

00:26:44.180 --> 00:26:45.019
 again in quotes,

00:26:45.460 --> 00:26:46.619
 in order to preserve

00:26:46.619 --> 00:26:48.000
 our purity of mind.

00:26:48.319 --> 00:26:49.720
 The only question is

00:26:49.720 --> 00:26:50.899
 whether for the sake

00:26:50.899 --> 00:26:52.019
 of this gain,

00:26:52.440 --> 00:26:53.779
 we are willing to bear

00:26:53.779 --> 00:26:54.700
 that loss

00:26:54.700 --> 00:26:55.440
 and endure

00:26:55.440 --> 00:26:57.660
 that ridicule.

00:27:00.660 --> 00:27:01.299
 Friends,

00:27:01.519 --> 00:27:02.460
 we might need to do

00:27:02.460 --> 00:27:03.200
 something different

00:27:03.200 --> 00:27:04.039
 with these.

00:27:06.380 --> 00:27:07.460
 We might need

00:27:07.460 --> 00:27:08.680
 to get a flip phone

00:27:08.680 --> 00:27:09.920
 without a screen.

00:27:12.840 --> 00:27:13.900
 We might need

00:27:13.900 --> 00:27:15.100
 to change the way

00:27:15.100 --> 00:27:15.980
 we hang out

00:27:15.980 --> 00:27:16.680
 with our girlfriend

00:27:16.680 --> 00:27:17.580
 or our boyfriend.

00:27:17.579 --> 00:27:21.059
 We might need

00:27:21.059 --> 00:27:21.960
 to think about

00:27:21.960 --> 00:27:23.779
 the films

00:27:23.779 --> 00:27:25.279
 and the art

00:27:25.279 --> 00:27:26.159
 and the books

00:27:26.159 --> 00:27:26.899
 that we read.

00:27:27.339 --> 00:27:28.319
 I don't want us

00:27:28.319 --> 00:27:28.919
 to be prude,

00:27:29.039 --> 00:27:30.339
 but you need to know

00:27:30.339 --> 00:27:31.339
 what is it

00:27:31.339 --> 00:27:32.139
 that leads you

00:27:32.139 --> 00:27:32.980
 into temptation

00:27:32.980 --> 00:27:34.279
 and are you willing

00:27:34.279 --> 00:27:35.980
 to flee from that

00:27:35.980 --> 00:27:37.480
 no matter what it is?

00:27:43.319 --> 00:27:43.839
 Practically,

00:27:43.839 --> 00:27:45.839
 if you feel like

00:27:45.839 --> 00:27:46.500
 you're caught

00:27:46.500 --> 00:27:47.339
 in this cycle,

00:27:47.539 --> 00:27:49.019
 if this is so common

00:27:49.019 --> 00:27:49.599
 for you,

00:27:49.919 --> 00:27:50.319
 looking,

00:27:50.639 --> 00:27:51.039
 seeing,

00:27:51.799 --> 00:27:53.839
 the Bible talks

00:27:53.839 --> 00:27:54.799
 about our growth

00:27:54.799 --> 00:27:55.799
 and sanctification,

00:27:56.319 --> 00:27:57.099
 I believe,

00:27:57.379 --> 00:27:57.399
 in,

00:27:57.720 --> 00:27:58.299
 it has sort of

00:27:58.299 --> 00:27:58.959
 two levels

00:27:58.959 --> 00:28:00.379
 because there's a,

00:28:00.379 --> 00:28:01.399
 there's a surface

00:28:01.399 --> 00:28:02.240
 level of

00:28:02.240 --> 00:28:03.399
 you need to stop

00:28:03.399 --> 00:28:03.859
 sinning,

00:28:04.319 --> 00:28:04.559
 right?

00:28:04.619 --> 00:28:05.619
 You need to stop

00:28:05.619 --> 00:28:06.819
 doing things

00:28:06.819 --> 00:28:08.099
 that you know

00:28:08.099 --> 00:28:08.659
 are against

00:28:08.659 --> 00:28:09.220
 what God

00:28:09.220 --> 00:28:09.859
 has told you

00:28:09.859 --> 00:28:10.439
 to do

00:28:10.439 --> 00:28:11.500
 and this is where

00:28:11.500 --> 00:28:12.619
 personal discipline

00:28:12.619 --> 00:28:14.039
 and self-denial

00:28:14.039 --> 00:28:15.179
 and knowing

00:28:15.179 --> 00:28:16.000
 your own self

00:28:16.000 --> 00:28:16.459
 and setting

00:28:16.459 --> 00:28:17.299
 healthy boundaries

00:28:17.299 --> 00:28:17.859
 and getting

00:28:17.859 --> 00:28:18.459
 accountability

00:28:18.459 --> 00:28:19.219
 and support

00:28:19.219 --> 00:28:19.879
 are all good,

00:28:20.000 --> 00:28:21.119
 but we also need

00:28:21.119 --> 00:28:21.379
 to know

00:28:21.379 --> 00:28:22.839
 that's never enough

00:28:22.839 --> 00:28:24.719
 because the surface,

00:28:25.179 --> 00:28:25.819
 what we do

00:28:25.819 --> 00:28:26.399
 when we,

00:28:26.479 --> 00:28:27.959
 when we manage

00:28:27.959 --> 00:28:28.679
 to do that

00:28:28.679 --> 00:28:29.559
 to a certain extent

00:28:29.559 --> 00:28:31.039
 is we clear space

00:28:31.039 --> 00:28:32.199
 in our lives

00:28:32.199 --> 00:28:33.459
 for the heart work

00:28:33.459 --> 00:28:34.739
 that Jesus wants

00:28:34.739 --> 00:28:35.139
 to do

00:28:35.139 --> 00:28:36.599
 to transform us

00:28:36.599 --> 00:28:37.659
 so that we can,

00:28:38.099 --> 00:28:39.059
 so that our hearts

00:28:39.059 --> 00:28:39.939
 are renewed

00:28:39.939 --> 00:28:41.159
 in ways

00:28:41.159 --> 00:28:42.039
 that we will love

00:28:42.039 --> 00:28:42.680
 other things

00:28:42.680 --> 00:28:43.579
 more than the sins

00:28:43.579 --> 00:28:43.920
 that we,

00:28:44.099 --> 00:28:45.220
 listen,

00:28:45.460 --> 00:28:46.920
 if we every day

00:28:46.920 --> 00:28:47.799
 drink Coke

00:28:47.799 --> 00:28:48.839
 and eat Cheetos,

00:28:49.379 --> 00:28:50.039
 we're not going

00:28:50.039 --> 00:28:50.759
 to want anything

00:28:50.759 --> 00:28:51.720
 besides Coke

00:28:51.720 --> 00:28:52.180
 and Cheetos,

00:28:52.279 --> 00:28:52.980
 maybe some of you

00:28:52.980 --> 00:28:53.539
 will because you're

00:28:53.539 --> 00:28:53.700
 like,

00:28:53.799 --> 00:28:54.000
 oh,

00:28:54.059 --> 00:28:54.659
 that sounds terrible,

00:28:54.799 --> 00:28:56.039
 but if we keep

00:28:56.039 --> 00:28:56.899
 eating junk food

00:28:56.899 --> 00:28:57.759
 all the time,

00:28:58.039 --> 00:28:59.159
 our diet will never

00:28:59.159 --> 00:28:59.720
 improve,

00:29:00.139 --> 00:29:01.440
 we need to stop

00:29:01.440 --> 00:29:02.339
 eating those things

00:29:02.339 --> 00:29:03.079
 and then we need

00:29:03.079 --> 00:29:03.720
 to find out

00:29:03.720 --> 00:29:04.379
 that pears

00:29:04.379 --> 00:29:04.960
 and apples

00:29:04.960 --> 00:29:05.619
 and cheese

00:29:05.619 --> 00:29:07.220
 and bread

00:29:07.220 --> 00:29:08.279
 and whatever else

00:29:08.279 --> 00:29:09.879
 that is healthy food

00:29:09.879 --> 00:29:11.359
 is good for you

00:29:11.359 --> 00:29:14.199
 this is true

00:29:14.199 --> 00:29:15.519
 with our appetites

00:29:15.519 --> 00:29:16.359
 as well.

00:29:18.199 --> 00:29:19.679
 As Jeremiah 2 says,

00:29:19.740 --> 00:29:20.519
 we need to turn

00:29:20.519 --> 00:29:21.339
 from drinking

00:29:21.339 --> 00:29:22.519
 from cisterns

00:29:22.519 --> 00:29:24.519
 with poison water

00:29:24.519 --> 00:29:25.740
 of sin

00:29:25.740 --> 00:29:26.339
 and rebellion

00:29:26.339 --> 00:29:27.219
 against God

00:29:27.219 --> 00:29:28.939
 and turn

00:29:28.939 --> 00:29:30.059
 and be drinking

00:29:30.059 --> 00:29:31.079
 from the fountain

00:29:31.079 --> 00:29:32.879
 of Jesus

00:29:32.879 --> 00:29:34.339
 who is the one

00:29:34.339 --> 00:29:35.240
 who springs up

00:29:35.240 --> 00:29:36.339
 to eternal life

00:29:36.339 --> 00:29:37.699
 in our hearts.

00:29:37.700 --> 00:29:40.720
 when we do this

00:29:40.720 --> 00:29:41.340
 then we are able

00:29:41.340 --> 00:29:42.600
 to look at others

00:29:42.600 --> 00:29:44.160
 not in lust

00:29:44.160 --> 00:29:46.080
 but in love

00:29:46.080 --> 00:29:48.019
 and we are able

00:29:48.019 --> 00:29:49.440
 to gaze upon Jesus

00:29:49.440 --> 00:29:51.340
 and know his beauty

00:29:51.340 --> 00:29:53.740
 and this is distinctive

00:29:53.740 --> 00:29:54.620
 Christian living.

00:29:57.039 --> 00:29:57.680
 All right,

00:29:57.819 --> 00:29:58.680
 I'll be honest with you,

00:29:58.759 --> 00:29:59.380
 I don't know where

00:29:59.380 --> 00:30:00.440
 these next three

00:30:00.440 --> 00:30:01.740
 little tidbits

00:30:01.740 --> 00:30:02.759
 fit in my sermon

00:30:02.759 --> 00:30:03.740
 so I'm putting them

00:30:03.740 --> 00:30:04.360
 in here now.

00:30:04.860 --> 00:30:05.200
 One,

00:30:05.640 --> 00:30:06.799
 pornography is pernicious.

00:30:06.799 --> 00:30:10.180
 It's a pandemic

00:30:10.180 --> 00:30:11.159
 in our culture

00:30:11.159 --> 00:30:13.159
 and it is in direct

00:30:13.159 --> 00:30:13.859
 violation

00:30:13.859 --> 00:30:15.539
 to Jesus' command here.

00:30:16.059 --> 00:30:17.159
 It is exactly

00:30:17.159 --> 00:30:18.919
 designed to do

00:30:18.919 --> 00:30:19.740
 what Jesus says

00:30:19.740 --> 00:30:20.579
 we should not do.

00:30:22.539 --> 00:30:23.799
 And I'm so thankful

00:30:23.799 --> 00:30:24.639
 that in our church

00:30:24.639 --> 00:30:25.639
 we have a group

00:30:25.639 --> 00:30:27.039
 of men now

00:30:27.039 --> 00:30:28.000
 in our freedom group

00:30:28.000 --> 00:30:29.000
 who are saying,

00:30:29.500 --> 00:30:30.339
 I don't want that

00:30:30.339 --> 00:30:31.720
 and I want to change

00:30:31.720 --> 00:30:32.539
 and they're able

00:30:32.539 --> 00:30:33.680
 to help one another

00:30:33.680 --> 00:30:35.940
 do both levels

00:30:35.940 --> 00:30:36.740
 of growth

00:30:36.740 --> 00:30:38.340
 and if you need

00:30:38.340 --> 00:30:39.720
 that kind of help,

00:30:39.779 --> 00:30:41.039
 if you need that help,

00:30:41.279 --> 00:30:42.240
 come talk to me.

00:30:42.840 --> 00:30:43.600
 Talk to a friend.

00:30:43.779 --> 00:30:44.440
 Get connected

00:30:44.440 --> 00:30:45.259
 to the group.

00:30:45.980 --> 00:30:47.060
 And if you're a woman,

00:30:47.960 --> 00:30:49.039
 we can connect you

00:30:49.039 --> 00:30:50.420
 with external groups

00:30:50.420 --> 00:30:51.580
 that also exist

00:30:51.580 --> 00:30:52.380
 if you are caught

00:30:52.380 --> 00:30:53.420
 in this kind of sin

00:30:53.420 --> 00:30:55.299
 or if you're dealing

00:30:55.299 --> 00:30:56.080
 with the hurt

00:30:56.080 --> 00:30:56.799
 and betrayal

00:30:56.799 --> 00:30:58.720
 of your partner

00:30:58.720 --> 00:30:59.680
 or your spouse.

00:31:03.759 --> 00:31:04.319
 Secondly,

00:31:04.819 --> 00:31:06.480
 I want to recognize

00:31:06.480 --> 00:31:08.000
 that some here

00:31:08.000 --> 00:31:09.819
 may have experienced

00:31:09.819 --> 00:31:10.819
 sexual abuse

00:31:10.819 --> 00:31:11.940
 or assault.

00:31:14.119 --> 00:31:15.339
 And this whole topic

00:31:15.339 --> 00:31:16.319
 gets really,

00:31:16.559 --> 00:31:17.440
 really warped,

00:31:17.680 --> 00:31:18.779
 doesn't it?

00:31:18.839 --> 00:31:20.200
 Because something's

00:31:20.200 --> 00:31:21.139
 been done to you

00:31:21.139 --> 00:31:22.019
 and yet you feel

00:31:22.019 --> 00:31:23.379
 guilt and shame

00:31:23.379 --> 00:31:23.940
 about it.

00:31:23.940 --> 00:31:27.440
 I want you to know

00:31:27.440 --> 00:31:29.320
 that Jesus looks

00:31:29.320 --> 00:31:29.820
 at you

00:31:29.820 --> 00:31:31.380
 with a heart

00:31:31.380 --> 00:31:32.120
 of compassion

00:31:32.120 --> 00:31:33.740
 and of love

00:31:33.740 --> 00:31:35.539
 and of acceptance

00:31:35.539 --> 00:31:37.519
 and he invites you

00:31:37.519 --> 00:31:38.940
 to come to him

00:31:38.940 --> 00:31:40.539
 to find healing

00:31:40.539 --> 00:31:42.240
 and to find wholeness

00:31:42.240 --> 00:31:43.440
 and to find redemption.

00:31:44.820 --> 00:31:45.700
 You are not

00:31:45.700 --> 00:31:46.799
 stained and scarred

00:31:46.799 --> 00:31:47.240
 forever

00:31:47.240 --> 00:31:48.680
 by what has happened

00:31:48.680 --> 00:31:49.200
 to you.

00:31:49.200 --> 00:31:52.340
 My heart

00:31:52.340 --> 00:31:53.080
 as a pastor

00:31:53.080 --> 00:31:54.059
 breaks for you

00:31:54.059 --> 00:31:54.880
 and I hope

00:31:54.880 --> 00:31:55.539
 that our church

00:31:55.539 --> 00:31:56.259
 can be a part

00:31:56.259 --> 00:31:57.860
 of helping you heal.

00:32:00.720 --> 00:32:01.279
 Finally,

00:32:01.640 --> 00:32:03.519
 we need to recognize

00:32:03.519 --> 00:32:04.900
 that one of

00:32:04.900 --> 00:32:05.940
 the enemy

00:32:05.940 --> 00:32:06.559
 of our soul,

00:32:06.740 --> 00:32:07.580
 Satan's devices,

00:32:08.200 --> 00:32:10.480
 is to bury us

00:32:10.480 --> 00:32:11.279
 in shame

00:32:11.279 --> 00:32:11.860
 and guilt

00:32:11.860 --> 00:32:12.700
 in this area.

00:32:14.019 --> 00:32:14.940
 Some of you

00:32:14.940 --> 00:32:15.740
 are sitting here

00:32:15.740 --> 00:32:17.900
 and you're thinking,

00:32:17.900 --> 00:32:19.940
 I'm going to hell

00:32:19.940 --> 00:32:21.480
 because that's

00:32:21.480 --> 00:32:22.440
 what this verse says.

00:32:29.519 --> 00:32:30.360
 You're thinking,

00:32:30.640 --> 00:32:32.040
 I don't know

00:32:32.040 --> 00:32:32.580
 any other way

00:32:32.580 --> 00:32:33.060
 to live

00:32:33.060 --> 00:32:34.400
 and I'm stuck

00:32:34.400 --> 00:32:36.960
 and sometimes

00:32:36.960 --> 00:32:37.480
 the church

00:32:37.480 --> 00:32:37.820
 has been

00:32:37.820 --> 00:32:38.740
 the worst place

00:32:38.740 --> 00:32:39.220
 for you

00:32:39.220 --> 00:32:41.380
 because the church

00:32:41.380 --> 00:32:42.259
 has metaphorically

00:32:42.259 --> 00:32:42.920
 passed out

00:32:42.920 --> 00:32:43.960
 their scarlet letters.

00:32:44.900 --> 00:32:46.040
 You're the worst sinner.

00:32:46.039 --> 00:32:48.359
 You're the unacceptable one.

00:32:50.940 --> 00:32:51.859
 The lie

00:32:51.859 --> 00:32:52.359
 is that

00:32:52.359 --> 00:32:53.339
 sexual sin

00:32:53.339 --> 00:32:54.599
 is the unforgivable sin

00:32:54.599 --> 00:32:57.240
 and Satan

00:32:57.240 --> 00:32:58.019
 whispers it

00:32:58.019 --> 00:32:59.259
 or he yells it

00:32:59.259 --> 00:33:00.079
 in our ear

00:33:00.079 --> 00:33:00.639
 every day.

00:33:02.700 --> 00:33:03.579
 But friends,

00:33:03.680 --> 00:33:04.139
 the gospel

00:33:04.139 --> 00:33:05.079
 has good news.

00:33:07.220 --> 00:33:08.240
 Such good news

00:33:08.240 --> 00:33:08.759
 for us.

00:33:10.379 --> 00:33:11.859
 This is my third point.

00:33:11.859 --> 00:33:14.139
 Jesus

00:33:14.139 --> 00:33:15.740
 is able to,

00:33:16.199 --> 00:33:17.539
 Jesus has power

00:33:17.539 --> 00:33:18.919
 to help us

00:33:18.919 --> 00:33:20.019
 live

00:33:20.019 --> 00:33:21.059
 lives

00:33:21.059 --> 00:33:21.839
 of kingdom

00:33:21.839 --> 00:33:23.179
 sexual righteousness.

00:33:23.479 --> 00:33:24.339
 There are three ways

00:33:24.339 --> 00:33:25.279
 as I close in this.

00:33:25.639 --> 00:33:26.099
 First,

00:33:26.479 --> 00:33:27.859
 Jesus has made it possible

00:33:27.859 --> 00:33:28.839
 for the forgiveness

00:33:28.839 --> 00:33:30.519
 of our sins.

00:33:31.979 --> 00:33:32.699
 He came

00:33:32.699 --> 00:33:34.119
 and lived

00:33:34.119 --> 00:33:35.119
 a perfect life

00:33:35.119 --> 00:33:37.259
 so that he could go

00:33:37.259 --> 00:33:39.079
 and die on the cross

00:33:39.079 --> 00:33:40.539
 for our sins.

00:33:40.539 --> 00:33:41.599
 He bore

00:33:41.599 --> 00:33:42.539
 the punishment

00:33:42.539 --> 00:33:43.599
 and the shame

00:33:43.599 --> 00:33:44.619
 and the guilt

00:33:44.619 --> 00:33:46.059
 for the sins

00:33:46.059 --> 00:33:47.399
 that we have committed.

00:33:49.200 --> 00:33:50.059
 The sins

00:33:50.059 --> 00:33:51.319
 that we are committing.

00:33:52.059 --> 00:33:52.839
 Even the sins

00:33:52.839 --> 00:33:53.960
 that we will commit

00:33:53.960 --> 00:33:55.460
 for those

00:33:55.460 --> 00:33:56.000
 who have placed

00:33:56.000 --> 00:33:56.799
 their faith

00:33:56.799 --> 00:33:57.480
 in Jesus.

00:33:58.839 --> 00:33:59.859
 He has

00:33:59.859 --> 00:34:01.039
 covered us.

00:34:01.420 --> 00:34:01.759
 And however

00:34:01.759 --> 00:34:03.119
 stained we may feel

00:34:03.119 --> 00:34:04.079
 by sexual sin,

00:34:04.539 --> 00:34:05.139
 Jesus says,

00:34:05.220 --> 00:34:06.299
 I've washed it away.

00:34:08.079 --> 00:34:08.900
 And however long

00:34:08.900 --> 00:34:09.239
 the list

00:34:09.239 --> 00:34:09.900
 of offenses

00:34:09.900 --> 00:34:10.440
 is,

00:34:10.960 --> 00:34:11.720
 Jesus says,

00:34:12.059 --> 00:34:12.660
 I've erased

00:34:12.660 --> 00:34:13.240
 the record.

00:34:15.019 --> 00:34:16.119
 And there's freedom

00:34:16.119 --> 00:34:16.900
 from shame

00:34:16.900 --> 00:34:17.380
 and guilt.

00:34:17.539 --> 00:34:18.059
 There's freedom

00:34:18.059 --> 00:34:19.079
 from the hamster wheel

00:34:19.079 --> 00:34:19.480
 of saying,

00:34:19.680 --> 00:34:21.099
 if only I can be good enough,

00:34:21.220 --> 00:34:22.180
 maybe I can get out

00:34:22.180 --> 00:34:22.619
 of this.

00:34:23.660 --> 00:34:25.139
 Freedom from the insecurity

00:34:25.139 --> 00:34:25.860
 of thinking

00:34:25.860 --> 00:34:26.760
 we are unworthy

00:34:26.760 --> 00:34:27.780
 of God's love

00:34:27.780 --> 00:34:29.200
 because of our sin.

00:34:30.559 --> 00:34:31.840
 Jesus at the cross

00:34:31.840 --> 00:34:32.320
 says,

00:34:32.880 --> 00:34:35.119
 I've died for you

00:34:35.119 --> 00:34:35.860
 for the forgiveness

00:34:35.860 --> 00:34:36.860
 of your sins.

00:34:37.180 --> 00:34:38.280
 Come to me.

00:34:38.280 --> 00:34:38.340
 me.

00:34:41.820 --> 00:34:42.760
 And there's more

00:34:42.760 --> 00:34:43.220
 than that

00:34:43.220 --> 00:34:45.280
 because not only

00:34:45.280 --> 00:34:46.480
 has he forgiven us

00:34:46.480 --> 00:34:47.980
 and declared us

00:34:47.980 --> 00:34:48.900
 forgiven,

00:34:49.660 --> 00:34:51.480
 but he's also given us

00:34:51.480 --> 00:34:52.260
 a new heart

00:34:52.260 --> 00:34:53.240
 and a new spirit

00:34:53.240 --> 00:34:54.660
 so that we can

00:34:54.660 --> 00:34:55.560
 follow him.

00:34:56.220 --> 00:34:57.820
 Jesus rose from the dead

00:34:57.820 --> 00:34:58.980
 to eternal life

00:34:58.980 --> 00:35:00.200
 so that he might impart

00:35:00.200 --> 00:35:01.480
 to those who have faith

00:35:01.480 --> 00:35:01.860
 in him

00:35:01.860 --> 00:35:03.519
 eternal life as well.

00:35:03.519 --> 00:35:04.500
 and with that

00:35:04.500 --> 00:35:05.239
 eternal life

00:35:05.239 --> 00:35:06.739
 is this rebirth,

00:35:07.019 --> 00:35:08.059
 this renewing

00:35:08.059 --> 00:35:08.900
 of our heart

00:35:08.900 --> 00:35:09.400
 and soul

00:35:09.400 --> 00:35:10.079
 so that we can

00:35:10.079 --> 00:35:11.539
 actually love God.

00:35:11.940 --> 00:35:12.780
 Our old heart,

00:35:13.259 --> 00:35:14.880
 it just loves

00:35:14.880 --> 00:35:16.179
 to feed

00:35:16.179 --> 00:35:17.179
 on the feast

00:35:17.179 --> 00:35:17.759
 of sin.

00:35:18.480 --> 00:35:19.500
 But God's given us

00:35:19.500 --> 00:35:20.320
 a new heart

00:35:20.320 --> 00:35:21.259
 to feast

00:35:21.259 --> 00:35:22.480
 at the banquet table

00:35:22.480 --> 00:35:23.619
 of the riches

00:35:23.619 --> 00:35:24.320
 of God

00:35:24.320 --> 00:35:25.099
 and his kingdom

00:35:25.099 --> 00:35:27.679
 so that we're

00:35:27.679 --> 00:35:28.860
 spiritually alive

00:35:28.860 --> 00:35:29.519
 where we once

00:35:29.519 --> 00:35:30.219
 were dead

00:35:30.219 --> 00:35:31.399
 and where once

00:35:31.399 --> 00:35:32.279
 we were enslaved

00:35:32.279 --> 00:35:32.619
 to sin,

00:35:32.699 --> 00:35:33.659
 now we are free

00:35:33.659 --> 00:35:35.159
 to choose not to sin,

00:35:35.939 --> 00:35:37.299
 free to love Jesus

00:35:37.299 --> 00:35:38.279
 with all of our heart

00:35:38.279 --> 00:35:38.699
 and soul

00:35:38.699 --> 00:35:39.119
 and mind

00:35:39.119 --> 00:35:39.699
 and strength,

00:35:40.359 --> 00:35:40.759
 freedom

00:35:40.759 --> 00:35:42.419
 to seek

00:35:42.419 --> 00:35:43.559
 a new life

00:35:43.559 --> 00:35:44.959
 joyful

00:35:44.959 --> 00:35:46.219
 in righteousness.

00:35:48.219 --> 00:35:49.059
 This is why

00:35:49.059 --> 00:35:49.619
 the New Testament

00:35:49.619 --> 00:35:51.659
 writers repeatedly say,

00:35:52.139 --> 00:35:52.579
 put off,

00:35:52.839 --> 00:35:54.199
 put off the old man,

00:35:54.339 --> 00:35:55.739
 put off the old practices,

00:35:56.239 --> 00:35:57.559
 put off the old lifestyle,

00:35:58.299 --> 00:35:59.899
 put off the old patterns

00:35:59.900 --> 00:36:00.619
 of your heart

00:36:00.619 --> 00:36:01.300
 and your mind

00:36:01.300 --> 00:36:02.440
 and put on,

00:36:02.700 --> 00:36:03.619
 put on something

00:36:03.619 --> 00:36:04.960
 much better,

00:36:05.420 --> 00:36:07.019
 the kingdom of God.

00:36:07.780 --> 00:36:09.160
 Jesus has invited you

00:36:09.160 --> 00:36:09.860
 into it

00:36:09.860 --> 00:36:10.920
 and he has given you

00:36:10.920 --> 00:36:11.559
 a new heart

00:36:11.559 --> 00:36:12.260
 so that you can

00:36:12.260 --> 00:36:13.760
 increasingly love it

00:36:13.760 --> 00:36:14.840
 more than the world.

00:36:17.139 --> 00:36:19.280
 And there's so much joy

00:36:19.280 --> 00:36:21.300
 when we don't have

00:36:21.300 --> 00:36:22.180
 to fight that battle

00:36:22.180 --> 00:36:22.960
 because our heart

00:36:22.960 --> 00:36:24.300
 has actually been changed

00:36:24.300 --> 00:36:25.660
 and things that once

00:36:25.660 --> 00:36:27.519
 seemed inescapably

00:36:27.519 --> 00:36:28.700
 tempting to us

00:36:28.699 --> 00:36:30.599
 have lost their power

00:36:30.599 --> 00:36:31.759
 because we found

00:36:31.759 --> 00:36:32.739
 something greater

00:36:32.739 --> 00:36:33.559
 to love

00:36:33.559 --> 00:36:34.779
 than that.

00:36:36.159 --> 00:36:37.339
 Because the greatest

00:36:37.339 --> 00:36:38.299
 love of all,

00:36:40.699 --> 00:36:41.059
 sorry,

00:36:41.159 --> 00:36:42.339
 that's a Whitney Houston quote,

00:36:42.480 --> 00:36:43.439
 let me rephrase that.

00:36:44.419 --> 00:36:45.679
 The love

00:36:45.679 --> 00:36:47.879
 that transforms us

00:36:47.879 --> 00:36:49.019
 and changes us

00:36:49.019 --> 00:36:50.980
 is the love

00:36:50.980 --> 00:36:52.019
 with which

00:36:52.019 --> 00:36:52.679
 Jesus

00:36:52.679 --> 00:36:54.419
 has loved us

00:36:54.420 --> 00:36:56.119
 and he calls us

00:36:56.119 --> 00:36:57.460
 to gaze upon him

00:36:57.460 --> 00:36:58.880
 in his beauty

00:36:58.880 --> 00:36:59.940
 and his majesty

00:36:59.940 --> 00:37:01.059
 and his glory.

00:37:03.059 --> 00:37:04.700
 We are transformed

00:37:04.700 --> 00:37:06.119
 as we behold him

00:37:06.119 --> 00:37:07.840
 and meditate upon him.

00:37:10.820 --> 00:37:12.539
 And that precious promise

00:37:12.539 --> 00:37:13.960
 that one day

00:37:13.960 --> 00:37:15.200
 in Christ

00:37:15.200 --> 00:37:16.480
 we will be free.

00:37:16.480 --> 00:37:18.820
 we will be free

00:37:18.820 --> 00:37:19.599
 from sin,

00:37:19.760 --> 00:37:20.639
 we will be free

00:37:20.639 --> 00:37:21.699
 from this battle

00:37:21.699 --> 00:37:23.059
 that we fight today

00:37:23.059 --> 00:37:24.679
 for kingdom,

00:37:25.260 --> 00:37:26.320
 sexual righteousness.

00:37:26.820 --> 00:37:28.000
 We will be free

00:37:28.000 --> 00:37:28.539
 instead

00:37:28.539 --> 00:37:29.599
 to feast

00:37:29.599 --> 00:37:31.179
 at the wedding table,

00:37:31.679 --> 00:37:32.519
 at the banquet

00:37:32.519 --> 00:37:34.079
 of the Lamb of God.

00:37:34.840 --> 00:37:35.539
 We will be

00:37:35.539 --> 00:37:36.260
 his bride,

00:37:36.719 --> 00:37:37.519
 he will be

00:37:37.519 --> 00:37:38.099
 our

00:37:38.099 --> 00:37:39.380
 lover,

00:37:40.199 --> 00:37:40.860
 the lover

00:37:40.860 --> 00:37:41.880
 of our souls

00:37:41.880 --> 00:37:42.800
 in ways

00:37:42.800 --> 00:37:43.480
 that we can't

00:37:43.480 --> 00:37:44.559
 even imagine

00:37:44.559 --> 00:37:45.199
 now.

00:37:47.139 --> 00:37:47.840
 And friends,

00:37:48.340 --> 00:37:49.519
 is that not worth it?

00:37:50.139 --> 00:37:51.199
 The kingdom of God

00:37:51.199 --> 00:37:52.599
 to be with him

00:37:52.599 --> 00:37:53.119
 forever.

00:37:53.599 --> 00:37:55.039
 This is the gospel hope

00:37:55.039 --> 00:37:56.539
 and this

00:37:56.539 --> 00:37:58.380
 is the call

00:37:58.380 --> 00:37:59.079
 to kingdom

00:37:59.079 --> 00:38:01.579
 sexual righteousness.

00:38:01.860 --> 00:38:02.360
 Let's pray.

00:38:06.099 --> 00:38:07.019
 Lord Jesus,

00:38:07.179 --> 00:38:08.139
 we come to you

00:38:08.139 --> 00:38:08.799
 this morning.

00:38:11.679 --> 00:38:12.779
 I just pray.

00:38:13.679 --> 00:38:14.360
 Holy Spirit,

00:38:14.360 --> 00:38:15.019
 do the work

00:38:15.019 --> 00:38:15.960
 you need to do.

00:38:18.120 --> 00:38:18.599
 Healing

00:38:18.599 --> 00:38:19.180
 some,

00:38:20.420 --> 00:38:21.079
 convicting

00:38:21.079 --> 00:38:22.059
 some,

00:38:23.400 --> 00:38:24.280
 calling

00:38:24.280 --> 00:38:25.039
 some.

00:38:28.380 --> 00:38:29.059
 Oh Lord,

00:38:29.120 --> 00:38:30.340
 I pray that we would not

00:38:30.340 --> 00:38:31.840
 hide in the darkness.

00:38:34.140 --> 00:38:34.800
 But Lord,

00:38:34.880 --> 00:38:35.440
 help us.

00:38:36.440 --> 00:38:37.579
 Help us to confess

00:38:37.579 --> 00:38:38.260
 our sin.

00:38:39.300 --> 00:38:40.220
 And help us

00:38:40.220 --> 00:38:41.880
 to take hold

00:38:41.880 --> 00:38:42.460
 of the life

00:38:42.460 --> 00:38:43.340
 that you've given us

00:38:43.340 --> 00:38:43.820
 in Jesus.

00:38:44.480 --> 00:38:45.400
 Help us to know

00:38:45.400 --> 00:38:46.260
 your power

00:38:46.260 --> 00:38:47.420
 doing in us

00:38:47.420 --> 00:38:48.320
 what we can't do

00:38:48.320 --> 00:38:49.000
 for ourselves.

00:38:51.000 --> 00:38:51.660
 Help us

00:38:51.660 --> 00:38:52.360
 that we might

00:38:52.360 --> 00:38:52.840
 live

00:38:52.840 --> 00:38:54.220
 distinctly

00:38:54.220 --> 00:38:55.600
 for your glory

00:38:55.600 --> 00:38:56.500
 in this world.

00:39:00.019 --> 00:39:00.960
 We pray this

00:39:00.960 --> 00:39:01.720
 in Jesus' name.

00:39:01.719 --> 00:39:18.819
 God momencie

00:39:18.879 --> 00:39:19.039
 1

00:39:19.039 --> 00:39:19.439
 poetry

00:39:19.439 --> 00:39:20.359
 in Jesus' name.

00:39:20.359 --> 00:39:21.079
 There we have a

00:39:21.079 --> 00:39:21.719
 hope that you will

00:39:21.719 --> 00:39:25.179
 transcend the

00:39:25.179 --> 00:39:26.039
 high- chatbot and

00:39:26.039 --> 00:39:26.599
 langs.