WEBVTT

00:00:00.000 --> 00:00:03.000
 It's the third of our series on Hebrews 11.

00:00:03.940 --> 00:00:06.200
 And we're looking at the question, what is faith?

00:00:06.320 --> 00:00:08.439
! We're going to get back to Matthew 10 next week.

00:00:09.380 --> 00:00:11.660
 It's a great chapter in the Bible on faith.

00:00:13.280 --> 00:00:18.940
 There's a definition and a demonstration of faith in Hebrews 11.

00:00:19.940 --> 00:00:22.839
 And we've seen three great themes, or we will have by the end of today.

00:00:23.400 --> 00:00:26.460
 First of all, we saw faith finding favour with God.

00:00:26.460 --> 00:00:33.880
 But we are saved, we are Christians by faith alone, but the faith that saves us is never alone.

00:00:35.100 --> 00:00:42.020
 We've not been saved by faith plus works, but we are saved by faith that works, that works itself out.

00:00:43.299 --> 00:00:46.240
 And faith is not merely mental assent to certain truths.

00:00:46.939 --> 00:00:49.900
 It is the animating principle in the Christian life.

00:00:50.620 --> 00:00:56.060
 And we've seen in this chapter that without faith, it is impossible to please God.

00:00:56.060 --> 00:00:57.580
 You cannot please Him without faith.

00:00:58.359 --> 00:01:04.719
 And all of the people that we've read about in Hebrews 11 were told that by their faith, by the way that they lived,

00:01:04.799 --> 00:01:07.180
 they were commended with God.

00:01:07.620 --> 00:01:09.799
 Faith finding favour with God. That was the first week.

00:01:09.879 --> 00:01:12.379
 And then last week we saw that faith is future-looking.

00:01:12.840 --> 00:01:13.840
 It's forward-looking.

00:01:14.599 --> 00:01:19.659
 It's looking for a city whose builder and maker is God.

00:01:19.659 --> 00:01:20.739
 That is the faith.

00:01:21.879 --> 00:01:25.340
 That's the faith that Paul in the Colossians talks about.

00:01:25.619 --> 00:01:29.039
 That springs from the hope that we've heard about in the Gospel.

00:01:30.140 --> 00:01:33.659
 That hope that says ultimately we will be God's people.

00:01:34.239 --> 00:01:35.439
 In God's place.

00:01:35.599 --> 00:01:37.120
 Under God's protection.

00:01:38.019 --> 00:01:39.019
 We're not there yet.

00:01:39.799 --> 00:01:41.739
 Kids in the back of the car, they ask that, don't they?

00:01:41.799 --> 00:01:42.679
 Are we there yet?

00:01:42.759 --> 00:01:44.159
 Are we there yet?

00:01:44.539 --> 00:01:45.420
 Are we there yet?

00:01:45.420 --> 00:01:49.019
 And the Christian answer is, no, we're not there yet.

00:01:49.939 --> 00:01:53.879
 Jesus says, he who endures to the end will be saved.

00:01:54.620 --> 00:01:56.680
 And so this morning we're going to look at how we do that.

00:01:56.740 --> 00:01:58.200
 How do we endures to the end?

00:01:58.579 --> 00:01:59.659
 How do we get there?

00:02:00.540 --> 00:02:01.719
 Because we're not there yet.

00:02:02.540 --> 00:02:04.400
 And so the third thing is we'll see faith under fire.

00:02:05.120 --> 00:02:05.960
 Persevere in faith.

00:02:06.920 --> 00:02:07.439
 Enduring faith.

00:02:07.500 --> 00:02:10.420
 That's the theme from verse 32 onwards.

00:02:10.419 --> 00:02:15.599
 And you'll notice there's two groups of people from verse 32 onwards.

00:02:16.719 --> 00:02:17.459
 Two groups of people.

00:02:17.639 --> 00:02:22.899
 There are those in verses 32 to 35 who escape the edge of the sword.

00:02:23.579 --> 00:02:24.319
 Who survive.

00:02:25.579 --> 00:02:28.639
 And there are those in the second half of verse 32 to 38.

00:02:28.839 --> 00:02:31.319
 There are those who don't escape the edge of the sword.

00:02:31.439 --> 00:02:32.060
 Those who are killed.

00:02:33.219 --> 00:02:34.039
 Some escaped.

00:02:34.799 --> 00:02:35.459
 Others didn't.

00:02:36.339 --> 00:02:37.859
 Both these groups are here.

00:02:37.860 --> 00:02:41.580
 Not everyone's story is the same.

00:02:42.880 --> 00:02:45.120
 In the mystery of providence, and it is a mystery,

00:02:45.540 --> 00:02:50.020
 some people have a lot which is much easier than others.

00:02:51.140 --> 00:02:53.280
 Maybe that's your testimony this morning.

00:02:53.940 --> 00:02:56.100
 You've had it a lot easier in your Christian life than others.

00:02:56.860 --> 00:02:58.780
 Maybe your testimony as you look around the room is,

00:02:59.140 --> 00:03:00.220
 why have I had it so hard?

00:03:01.100 --> 00:03:05.880
 We are having it a lot easier compared to brothers and sisters around the world.

00:03:05.879 --> 00:03:08.879
 And that comes up very dramatically in these verses.

00:03:09.240 --> 00:03:11.639
 So Daniel, he is thrown to the lions.

00:03:12.079 --> 00:03:13.919
 There's no way that he's coming out, is there?

00:03:14.120 --> 00:03:15.240
 Look at verse 33.

00:03:17.039 --> 00:03:21.359
 By faith, the mouths of lions were stopped.

00:03:22.879 --> 00:03:24.280
 And we weren't expecting that.

00:03:24.500 --> 00:03:26.280
 Then there are his three friends, aren't there?

00:03:26.539 --> 00:03:30.479
 Three good men from very long ago, Shadrach, Meshach, and Abednego.

00:03:30.599 --> 00:03:32.419
 And they are thrown into the fiery furnace.

00:03:33.060 --> 00:03:34.719
 How can anyone survive that?

00:03:34.719 --> 00:03:36.319
 But look at verse 34.

00:03:37.199 --> 00:03:39.300
 They quenched the power of fire.

00:03:40.520 --> 00:03:42.419
 They escaped the edge of the sword.

00:03:43.360 --> 00:03:45.199
 They were made strong out of weakness.

00:03:45.360 --> 00:03:46.460
 They became mighty in war.

00:03:46.520 --> 00:03:48.659
 They put foreign armies to flight.

00:03:48.819 --> 00:03:49.800
 Or again in verse 35.

00:03:50.139 --> 00:03:53.599
 Women, some of them, received back their dead by resurrection.

00:03:54.039 --> 00:03:54.780
 Some were tortured.

00:03:55.919 --> 00:03:57.500
 They refused to accept release,

00:03:57.599 --> 00:03:59.719
 so that they might rise again to a better life.

00:03:59.719 --> 00:04:03.479
 That doesn't just happen, does it?

00:04:05.159 --> 00:04:11.099
 Those two women who received back their sons from the dead,

00:04:11.360 --> 00:04:12.800
 they are two women in the Old Testament.

00:04:13.639 --> 00:04:16.120
 Their sons have died, and by the power of God,

00:04:16.399 --> 00:04:18.259
 their sons are raised to life again.

00:04:18.259 --> 00:04:22.099
 One was the widow of Zarephath in Elijah's day.

00:04:22.319 --> 00:04:24.819
 The other one was the Shudamite woman in Elisha's day.

00:04:25.539 --> 00:04:28.459
 And both of those women received their young men,

00:04:28.519 --> 00:04:30.420
 their sons, back from the dead, raised to life.

00:04:30.480 --> 00:04:31.980
 Now we love stories like that, don't we?

00:04:32.500 --> 00:04:32.879
 Don't we?

00:04:32.879 --> 00:04:36.060
 The doctor said, I've only got a few months to live,

00:04:36.139 --> 00:04:37.279
 but that was 20 years ago.

00:04:37.339 --> 00:04:37.879
 Look at me now.

00:04:39.279 --> 00:04:40.819
 We love to hear that kind of testimony.

00:04:41.800 --> 00:04:43.139
 My business was about to go under.

00:04:43.259 --> 00:04:45.420
 I was facing financial ruin.

00:04:45.959 --> 00:04:47.740
 But people prayed, and God turned it around.

00:04:47.819 --> 00:04:49.040
 We love those stories.

00:04:51.040 --> 00:04:52.279
 But see what it says in verse 35.

00:04:52.420 --> 00:04:53.019
 There were others.

00:04:54.719 --> 00:04:55.659
 There were others.

00:04:58.279 --> 00:04:59.279
 Some were tortured.

00:05:00.560 --> 00:05:02.439
 Refusing to accept release.

00:05:02.879 --> 00:05:05.279
 So that they might rise again to a better life.

00:05:06.779 --> 00:05:07.740
 As probably a reference,

00:05:07.839 --> 00:05:10.300
 it's almost certainly a reference to the Apocrypha.

00:05:11.040 --> 00:05:12.540
 To the Maccabean martyrs.

00:05:13.360 --> 00:05:15.899
 Their story is told in the second book of Maccabees,

00:05:15.959 --> 00:05:16.639
 in the Apocrypha.

00:05:17.579 --> 00:05:19.120
 In 2 Maccabees chapter 7.

00:05:19.259 --> 00:05:21.659
 During the intertestamental period.

00:05:21.659 --> 00:05:23.540
 In between the period between the Old Testament

00:05:23.540 --> 00:05:24.420
 and the New Testament.

00:05:25.360 --> 00:05:28.040
 And there was a man, Antiochus Epiphanes.

00:05:28.240 --> 00:05:29.779
 He conquered Israel and he occupied it.

00:05:29.779 --> 00:05:33.019
 He was a cruel and brutal tyrant.

00:05:33.679 --> 00:05:35.919
 And many lost their lives during that time.

00:05:36.259 --> 00:05:38.879
 And one of the most famous is that of the martyrs,

00:05:38.899 --> 00:05:40.319
 which is the woman under her seven sons.

00:05:41.579 --> 00:05:43.019
 She was brought out into the public square.

00:05:44.059 --> 00:05:45.919
 You can read it in the Apocrypha.

00:05:46.019 --> 00:05:47.959
 It's not part of the inspired scriptures.

00:05:47.959 --> 00:05:50.339
 It's not a part of the Bible,

00:05:50.539 --> 00:05:51.560
 but it is worth reading.

00:05:52.659 --> 00:05:54.259
 And in 2 Maccabees chapter 7,

00:05:54.359 --> 00:05:55.839
 she's brought out into the public square.

00:05:56.379 --> 00:05:57.939
 And every one of her sons is challenged

00:05:57.939 --> 00:05:59.339
 to deny the faith of Israel.

00:06:00.199 --> 00:06:02.459
 They refused to deny God.

00:06:03.519 --> 00:06:05.179
 And each one has his tongue cut out.

00:06:05.839 --> 00:06:06.839
 His limbs chopped off.

00:06:06.959 --> 00:06:08.719
 And then were scalped and roasted alive

00:06:08.719 --> 00:06:09.979
 in front of his mother and his brothers.

00:06:11.459 --> 00:06:13.079
 And we're told that she stood there,

00:06:13.659 --> 00:06:15.599
 urging her sons to die courageously,

00:06:15.600 --> 00:06:16.400
 with these words.

00:06:17.460 --> 00:06:18.800
 It was not I that gave you life.

00:06:18.879 --> 00:06:20.280
 It was the creator of the world

00:06:20.280 --> 00:06:22.320
 who divides the origin of all things

00:06:22.320 --> 00:06:24.980
 and who will in mercy give life and breath

00:06:24.980 --> 00:06:25.900
 back to you again,

00:06:26.840 --> 00:06:29.420
 since you now forget yourselves for his sake.

00:06:30.340 --> 00:06:31.939
 Every one of them died bravely.

00:06:32.360 --> 00:06:33.400
 Every one of her sons.

00:06:33.800 --> 00:06:35.140
 One of them stuck out his tongue

00:06:35.140 --> 00:06:36.200
 and stretched out his arms,

00:06:36.320 --> 00:06:37.000
 saying to the king,

00:06:37.360 --> 00:06:37.900
 take them.

00:06:38.580 --> 00:06:39.879
 I got them from heaven.

00:06:40.260 --> 00:06:41.140
 And for his sake,

00:06:41.200 --> 00:06:41.920
 I give them up.

00:06:42.600 --> 00:06:43.240
 And from him,

00:06:43.280 --> 00:06:44.340
 I will get them back again.

00:06:44.339 --> 00:06:44.959
 It's gruesome.

00:06:47.119 --> 00:06:47.979
 There were others.

00:06:49.079 --> 00:06:50.299
 There were others who were tortured,

00:06:51.259 --> 00:06:52.399
 who refused to be released,

00:06:52.699 --> 00:06:53.500
 so that they might gain

00:06:53.500 --> 00:06:54.560
 an even better resurrection.

00:06:56.139 --> 00:06:57.279
 And the point is really simple.

00:06:57.379 --> 00:06:57.799
 It's this.

00:06:58.459 --> 00:06:59.779
 Faith is about trusting God

00:06:59.779 --> 00:07:00.659
 whether you live or die.

00:07:02.120 --> 00:07:03.819
 Whether he answers your prayers or not.

00:07:05.219 --> 00:07:08.159
 Whether he miraculously intervenes or not.

00:07:08.160 --> 00:07:11.700
 So take Joni Erickson-Tarda.

00:07:12.680 --> 00:07:14.160
 Many of you have heard of her

00:07:14.160 --> 00:07:16.640
 and read the really helpful books she's written.

00:07:16.720 --> 00:07:18.600
 Anything she writes is worth reading.

00:07:19.620 --> 00:07:21.840
 She broke her neck in a diving accident

00:07:21.840 --> 00:07:22.580
 when she was 17.

00:07:23.640 --> 00:07:25.280
 She spent the rest of her life

00:07:25.280 --> 00:07:26.920
 in a wheelchair as a paraplegic.

00:07:28.080 --> 00:07:29.180
 And when the accident happened,

00:07:29.280 --> 00:07:30.480
 very well-meaning people,

00:07:31.740 --> 00:07:33.300
 she wasn't a Christian when it happened to her.

00:07:33.740 --> 00:07:34.540
 She became a Christian

00:07:34.540 --> 00:07:35.660
 through the whole experience.

00:07:36.180 --> 00:07:38.800
 But when she had that experience,

00:07:39.579 --> 00:07:40.639
 people came to her,

00:07:40.860 --> 00:07:41.660
 well-meaning people,

00:07:41.800 --> 00:07:42.379
 and said to her,

00:07:42.600 --> 00:07:44.040
 if you have enough faith,

00:07:44.180 --> 00:07:45.379
 God would heal her.

00:07:46.100 --> 00:07:47.480
 But God didn't heal her.

00:07:49.240 --> 00:07:49.800
 And today,

00:07:49.920 --> 00:07:51.040
 I can see she's in her 70s now,

00:07:51.100 --> 00:07:52.660
 she has the most remarkable ministry

00:07:52.660 --> 00:07:53.420
 from that wheelchair.

00:07:55.360 --> 00:07:56.660
 Countless, countless hundreds,

00:07:56.819 --> 00:07:57.680
 perhaps even thousands,

00:07:57.819 --> 00:07:58.460
 have come to faith

00:07:58.460 --> 00:07:59.879
 through her testimony

00:07:59.879 --> 00:08:01.879
 from that wheelchair.

00:08:02.019 --> 00:08:03.139
 And God put her in that wheelchair.

00:08:04.319 --> 00:08:05.360
 She could only move her head

00:08:05.360 --> 00:08:06.180
 for the whole of her life.

00:08:07.379 --> 00:08:08.159
 What is faith?

00:08:08.259 --> 00:08:09.439
 It is trusting God

00:08:09.439 --> 00:08:10.959
 for whatever happens to you

00:08:10.959 --> 00:08:12.199
 in the mystery of his providence.

00:08:13.980 --> 00:08:14.860
 I read the book recently,

00:08:14.939 --> 00:08:16.040
 The Korean Pentecost.

00:08:16.139 --> 00:08:16.779
 I don't know whether you know it.

00:08:17.420 --> 00:08:18.779
 It's the remarkable story

00:08:18.779 --> 00:08:19.500
 of a revival

00:08:19.500 --> 00:08:21.040
 that took place in North Korea

00:08:21.040 --> 00:08:21.959
 in 1907.

00:08:24.100 --> 00:08:25.519
 It's a gruesome read.

00:08:26.519 --> 00:08:28.060
 After the revival breaks out

00:08:28.060 --> 00:08:28.959
 in that place,

00:08:29.040 --> 00:08:29.839
 the capital of North Korea

00:08:29.839 --> 00:08:30.699
 that I can never pronounce,

00:08:31.120 --> 00:08:32.779
 in the midst of that revival,

00:08:34.080 --> 00:08:34.700
 the Christians,

00:08:34.860 --> 00:08:35.700
 the new converts,

00:08:35.840 --> 00:08:37.159
 they faced the most appalling

00:08:37.159 --> 00:08:38.379
 persecution and opposition.

00:08:40.080 --> 00:08:41.220
 But during those days,

00:08:41.259 --> 00:08:42.139
 this is what they said

00:08:42.139 --> 00:08:43.200
 to their persecutors.

00:08:43.440 --> 00:08:44.539
 This is what is reported.

00:08:46.039 --> 00:08:47.120
 We are like nails.

00:08:48.460 --> 00:08:49.659
 The harder you hit us,

00:08:50.440 --> 00:08:52.019
 the deeper you drive us.

00:08:52.700 --> 00:08:53.879
 What a remarkable thing to say.

00:08:55.320 --> 00:08:56.039
 Bring it on,

00:08:56.120 --> 00:08:56.620
 they're saying, aren't they?

00:08:56.620 --> 00:08:58.820
 We are like nails.

00:09:00.340 --> 00:09:01.720
 The harder you hit us,

00:09:01.799 --> 00:09:02.860
 the deeper you drive us.

00:09:03.019 --> 00:09:03.899
 And that is faith, you see.

00:09:05.440 --> 00:09:06.080
 That is faith.

00:09:06.299 --> 00:09:07.299
 I say this because

00:09:07.299 --> 00:09:09.320
 there is a wrong view of faith,

00:09:09.379 --> 00:09:09.600
 isn't there,

00:09:09.620 --> 00:09:10.560
 that has crept into

00:09:10.560 --> 00:09:11.879
 so-called Christian circles.

00:09:12.899 --> 00:09:14.220
 It's not faith in God.

00:09:14.560 --> 00:09:16.039
 It is faith in faith.

00:09:17.500 --> 00:09:18.340
 People say,

00:09:18.560 --> 00:09:20.740
 I trusted God for this to happen.

00:09:20.919 --> 00:09:21.500
 I prayed,

00:09:21.899 --> 00:09:22.680
 and it didn't happen.

00:09:23.019 --> 00:09:24.480
 God didn't come through for me.

00:09:24.480 --> 00:09:25.620
 I trusted him.

00:09:25.980 --> 00:09:26.539
 Well, you didn't.

00:09:27.659 --> 00:09:29.779
 You trusted in your own agenda for him.

00:09:31.440 --> 00:09:33.320
 What you wanted him to do,

00:09:33.720 --> 00:09:34.740
 but you didn't trust him.

00:09:36.639 --> 00:09:37.800
 And that is why it's so wrong,

00:09:37.860 --> 00:09:38.120
 isn't it,

00:09:38.120 --> 00:09:39.960
 with the so-called faith movement.

00:09:41.600 --> 00:09:42.840
 Let me name names.

00:09:42.980 --> 00:09:43.300
 Hagen,

00:09:43.580 --> 00:09:44.019
 Copeland,

00:09:44.340 --> 00:09:44.680
 Austin,

00:09:45.200 --> 00:09:45.460
 Meyer.

00:09:45.460 --> 00:09:48.120
 I hope you're not watching their shows.

00:09:48.420 --> 00:09:49.700
 I hope you're not reading their books.

00:09:49.980 --> 00:09:50.580
 They are heretics.

00:09:50.820 --> 00:09:52.220
 They are false prophets.

00:09:53.980 --> 00:09:55.800
 They are wolves in sheep's clothing,

00:09:55.940 --> 00:09:57.180
 have nothing to do with them,

00:09:57.240 --> 00:09:58.180
 or any of their ilk.

00:09:58.500 --> 00:09:59.600
 The so-called faith movement,

00:09:59.740 --> 00:10:01.460
 it is faith in faith.

00:10:02.360 --> 00:10:03.420
 Which is no different,

00:10:03.500 --> 00:10:03.700
 is it,

00:10:03.720 --> 00:10:04.879
 than the power of positive thinking.

00:10:06.040 --> 00:10:06.920
 Picking yourself up

00:10:06.920 --> 00:10:08.320
 by your own boot laces,

00:10:08.660 --> 00:10:09.740
 putting God

00:10:09.740 --> 00:10:11.400
 at your beck and call,

00:10:11.540 --> 00:10:13.100
 and fitting him with your agenda.

00:10:13.100 --> 00:10:15.139
 But real faith is trusting God,

00:10:15.220 --> 00:10:16.040
 whatever happens.

00:10:16.960 --> 00:10:17.779
 Whether you live,

00:10:17.860 --> 00:10:18.620
 or whether you die.

00:10:18.920 --> 00:10:19.980
 Whether he intervenes,

00:10:20.060 --> 00:10:20.740
 or not.

00:10:21.800 --> 00:10:22.879
 Whether he gives you,

00:10:23.060 --> 00:10:23.700
 what you want,

00:10:23.779 --> 00:10:24.340
 or not.

00:10:24.639 --> 00:10:25.840
 Though he slay me,

00:10:25.960 --> 00:10:26.600
 says Job,

00:10:26.700 --> 00:10:28.259
 yet will I trust him.

00:10:28.360 --> 00:10:29.019
 That is faith.

00:10:31.399 --> 00:10:32.480
 And so if anyone has said to you,

00:10:32.519 --> 00:10:34.180
 that faith will solve all your problems,

00:10:34.399 --> 00:10:35.259
 they've never read,

00:10:35.379 --> 00:10:36.300
 Hebrews chapter 11.

00:10:38.019 --> 00:10:39.080
 Just come to Jesus,

00:10:39.180 --> 00:10:40.360
 and all your troubles are over.

00:10:40.480 --> 00:10:40.700
 Well,

00:10:40.700 --> 00:10:41.420
 they don't know,

00:10:41.480 --> 00:10:42.019
 Hebrews 11,

00:10:42.100 --> 00:10:42.320
 do they?

00:10:43.600 --> 00:10:45.340
 Being sawn in two,

00:10:45.899 --> 00:10:47.100
 is quite a problem,

00:10:47.220 --> 00:10:47.500
 isn't it,

00:10:47.519 --> 00:10:48.379
 for the faith movement.

00:10:50.399 --> 00:10:51.580
 That's how Isaiah died,

00:10:51.680 --> 00:10:52.000
 apparently.

00:10:53.240 --> 00:10:54.759
 On the run from the authorities,

00:10:54.920 --> 00:10:55.700
 hiding in a tree,

00:10:55.860 --> 00:10:56.560
 chopped down,

00:10:56.740 --> 00:10:57.639
 sawn in two,

00:10:58.139 --> 00:10:59.139
 according to the tradition,

00:10:59.300 --> 00:11:00.080
 according to the legend.

00:11:00.460 --> 00:11:01.320
 Some face jeers,

00:11:01.639 --> 00:11:02.700
 some face slogging,

00:11:02.800 --> 00:11:03.600
 verse 36.

00:11:05.259 --> 00:11:06.120
 And even chains,

00:11:06.240 --> 00:11:07.080
 and imprisonment.

00:11:08.540 --> 00:11:09.519
 They were stoned,

00:11:09.639 --> 00:11:10.399
 they were sawn in two,

00:11:10.399 --> 00:11:11.740
 they were killed with a sword,

00:11:11.740 --> 00:11:13.899
 they went about in skins of sheep and goats,

00:11:14.019 --> 00:11:14.440
 destitute,

00:11:14.580 --> 00:11:15.019
 afflicted,

00:11:15.139 --> 00:11:15.519
 mistreated,

00:11:16.700 --> 00:11:17.960
 of whom the world was not worthy,

00:11:18.100 --> 00:11:19.220
 wandering around in deserts,

00:11:19.259 --> 00:11:19.680
 and mountains,

00:11:19.919 --> 00:11:20.460
 and in dens,

00:11:20.600 --> 00:11:21.879
 and in caves of the earth.

00:11:23.460 --> 00:11:24.360
 And all these,

00:11:24.460 --> 00:11:25.860
 though commanded through their faith,

00:11:25.919 --> 00:11:27.279
 did not receive what was promised.

00:11:28.000 --> 00:11:29.519
 There's no easy believism there,

00:11:29.539 --> 00:11:29.840
 is there?

00:11:29.840 --> 00:11:33.519
 This isn't just taking out,

00:11:33.620 --> 00:11:35.300
 an insurance policy against hell.

00:11:36.500 --> 00:11:36.740
 No,

00:11:36.860 --> 00:11:37.540
 real faith,

00:11:38.560 --> 00:11:39.580
 in your life and in my life,

00:11:39.620 --> 00:11:40.340
 will face many,

00:11:40.480 --> 00:11:41.240
 many obstacles,

00:11:42.440 --> 00:11:43.500
 insurmountable obstacles,

00:11:43.500 --> 00:11:44.440
 like the Red Sea,

00:11:44.540 --> 00:11:45.560
 or the walls of Jericho.

00:11:46.600 --> 00:11:47.920
 And if you are a true believer,

00:11:47.920 --> 00:11:48.759
 in Jesus Christ,

00:11:50.200 --> 00:11:51.840
 you will come against obstacles,

00:11:52.200 --> 00:11:52.680
 like that,

00:11:53.040 --> 00:11:53.519
 and you'll think,

00:11:53.580 --> 00:11:55.040
 how on earth am I ever going to get through,

00:11:55.160 --> 00:11:56.519
 I can't take much more of this.

00:11:56.519 --> 00:11:59.879
 Faith faces many dangers,

00:12:00.240 --> 00:12:01.799
 and yet faith just keeps going,

00:12:02.340 --> 00:12:03.699
 when everyone else gives up.

00:12:04.939 --> 00:12:06.179
 Through many dangers,

00:12:06.340 --> 00:12:07.399
 toils and snares,

00:12:07.879 --> 00:12:09.259
 I have already camped.

00:12:10.139 --> 00:12:10.740
 It was grace,

00:12:11.399 --> 00:12:13.559
 that brought me safe thus far,

00:12:13.699 --> 00:12:14.779
 and grace will lead me home.

00:12:14.919 --> 00:12:15.620
 Amazing grace.

00:12:17.100 --> 00:12:17.879
 And so you get it in the picture,

00:12:18.220 --> 00:12:19.019
 an authentic,

00:12:19.519 --> 00:12:19.879
 real,

00:12:20.179 --> 00:12:21.100
 genuine Christianity,

00:12:21.799 --> 00:12:23.379
 is not a moment of faith.

00:12:24.720 --> 00:12:26.500
 It's certainly not a decision of faith,

00:12:26.519 --> 00:12:26.799
 faith.

00:12:27.980 --> 00:12:29.620
 It's not a prayer of faith,

00:12:29.879 --> 00:12:30.679
 authentic Christianity,

00:12:30.879 --> 00:12:32.699
 it's a life of faith,

00:12:33.120 --> 00:12:35.240
 characterized by a long obedience,

00:12:35.899 --> 00:12:36.559
 to Jesus Christ.

00:12:36.639 --> 00:12:37.559
 It's a race to run.

00:12:38.740 --> 00:12:39.779
 Where the victor's prize,

00:12:39.919 --> 00:12:40.919
 goes not only to those,

00:12:40.980 --> 00:12:41.879
 who begin the race,

00:12:42.639 --> 00:12:43.120
 but to those,

00:12:43.220 --> 00:12:43.980
 who finish the race.

00:12:44.879 --> 00:12:46.019
 The race marked out for them,

00:12:46.120 --> 00:12:46.879
 it's summed up,

00:12:46.939 --> 00:12:47.139
 isn't it,

00:12:47.139 --> 00:12:47.699
 in chapter 12,

00:12:47.759 --> 00:12:48.199
 verse 1.

00:12:48.879 --> 00:12:49.980
 Forget about the chapter divisions,

00:12:50.100 --> 00:12:50.360
 in Hebrews,

00:12:50.460 --> 00:12:51.360
 they just get in the way.

00:12:52.100 --> 00:12:53.100
 It isn't the start of a chapter,

00:12:53.220 --> 00:12:54.319
 or a start of a new subject,

00:12:54.620 --> 00:12:56.120
 it's the climax of everything,

00:12:56.120 --> 00:12:56.840
 that he's been saying,

00:12:56.899 --> 00:12:57.440
 in chapter 11.

00:12:57.580 --> 00:12:58.759
 So verse 1 of chapter 12,

00:12:59.179 --> 00:12:59.440
 therefore,

00:12:59.600 --> 00:13:00.480
 since we are surrounded,

00:13:00.480 --> 00:13:02.200
 by such a great cloud of witnesses,

00:13:03.399 --> 00:13:04.139
 let us run,

00:13:04.320 --> 00:13:05.360
 let us lay aside,

00:13:05.519 --> 00:13:06.539
 every weight and sin,

00:13:06.620 --> 00:13:07.759
 which clings so closely,

00:13:08.220 --> 00:13:09.120
 and let us run,

00:13:09.940 --> 00:13:10.659
 with endurance,

00:13:10.659 --> 00:13:11.939
 it's the race that is set before us.

00:13:12.039 --> 00:13:14.199
 It's our turn now.

00:13:15.839 --> 00:13:16.899
 Those in chapter 11,

00:13:17.000 --> 00:13:18.439
 they've gone to their reward.

00:13:19.759 --> 00:13:20.360
 You and I,

00:13:20.439 --> 00:13:21.799
 we are the ones that are on the track.

00:13:23.079 --> 00:13:23.679
 And God,

00:13:23.819 --> 00:13:24.439
 in his providence,

00:13:24.539 --> 00:13:25.639
 has ordered things differently,

00:13:25.719 --> 00:13:27.519
 for every single one of us.

00:13:29.159 --> 00:13:29.779
 We're going to see,

00:13:29.860 --> 00:13:31.240
 that your race is not my race,

00:13:31.379 --> 00:13:33.000
 and my race is not your race,

00:13:33.559 --> 00:13:35.299
 and your constitution,

00:13:35.439 --> 00:13:36.240
 and my constitution,

00:13:36.439 --> 00:13:37.079
 and all these things,

00:13:37.120 --> 00:13:37.699
 they are different.

00:13:37.700 --> 00:13:40.840
 And God has ordered these things,

00:13:40.920 --> 00:13:42.220
 but there is a race to be run,

00:13:42.440 --> 00:13:43.259
 and it's a marathon,

00:13:43.420 --> 00:13:44.100
 and not a sprint.

00:13:44.780 --> 00:13:45.340
 And literally,

00:13:45.520 --> 00:13:47.060
 the word for race,

00:13:48.180 --> 00:13:49.960
 that is in verse 12,

00:13:50.060 --> 00:13:50.940
 is the word agony.

00:13:52.780 --> 00:13:54.620
 And if you did cross country at school,

00:13:55.040 --> 00:13:56.220
 you'll know what that's like,

00:13:56.280 --> 00:13:56.600
 don't they?

00:13:56.759 --> 00:13:57.060
 Don't you?

00:13:57.940 --> 00:13:59.560
 If you do park run on a Saturday morning,

00:14:00.200 --> 00:14:02.060
 you might know what agony is.

00:14:02.820 --> 00:14:04.740
 It's not defined so much by speed,

00:14:04.840 --> 00:14:05.120
 thankfully,

00:14:05.940 --> 00:14:06.920
 but by stamina.

00:14:07.700 --> 00:14:08.920
 And the question is,

00:14:09.060 --> 00:14:09.840
 of Hebrews 11,

00:14:09.920 --> 00:14:10.640
 is how do you keep going?

00:14:11.820 --> 00:14:13.300
 When everything else inside you,

00:14:13.360 --> 00:14:14.140
 is ready to collapse,

00:14:14.200 --> 00:14:15.340
 which might be for you this morning,

00:14:15.420 --> 00:14:16.280
 and your knees are knocking,

00:14:16.720 --> 00:14:17.980
 and you feel ready to collapse,

00:14:18.080 --> 00:14:19.140
 and the voices in your head,

00:14:19.180 --> 00:14:19.560
 are saying,

00:14:19.940 --> 00:14:20.540
 ease up.

00:14:21.460 --> 00:14:22.280
 How do you keep going?

00:14:23.860 --> 00:14:24.980
 There's a famous episode,

00:14:25.080 --> 00:14:25.740
 you've watched on YouTube,

00:14:26.360 --> 00:14:28.460
 in 1968 Olympics in Mexico,

00:14:28.700 --> 00:14:29.660
 there's a marathon race,

00:14:29.700 --> 00:14:30.820
 with a runner from Tanzania.

00:14:31.740 --> 00:14:32.900
 Mid sporting history,

00:14:33.000 --> 00:14:33.720
 he finished,

00:14:33.800 --> 00:14:34.960
 more than a couple of hours,

00:14:35.060 --> 00:14:35.820
 after everyone else,

00:14:35.820 --> 00:14:37.120
 had crossed the line.

00:14:37.700 --> 00:14:38.660
 His name was,

00:14:38.660 --> 00:14:40.020
 John Stephen Aquari.

00:14:40.840 --> 00:14:41.879
 He crossed the line,

00:14:41.920 --> 00:14:42.600
 in last place,

00:14:42.700 --> 00:14:43.420
 he was cheered home,

00:14:43.520 --> 00:14:45.060
 by a few thousand spectators,

00:14:45.220 --> 00:14:46.259
 who'd remained in the stadium,

00:14:46.360 --> 00:14:47.220
 as the sun went down.

00:14:48.060 --> 00:14:48.940
 By the time he,

00:14:49.060 --> 00:14:50.060
 reached the stadium,

00:14:50.379 --> 00:14:51.200
 on his final lap,

00:14:51.220 --> 00:14:51.860
 he was limping,

00:14:52.060 --> 00:14:52.840
 and the bandage,

00:14:53.180 --> 00:14:53.780
 around his leg,

00:14:53.840 --> 00:14:54.960
 was flapping in the breeze.

00:14:56.120 --> 00:14:56.720
 He was asked,

00:14:56.720 --> 00:14:57.740
 why he carried on,

00:14:57.800 --> 00:14:58.980
 and his response,

00:14:59.100 --> 00:14:59.560
 has gone down,

00:14:59.639 --> 00:15:00.379
 in sporting history.

00:15:01.379 --> 00:15:01.800
 He said,

00:15:01.840 --> 00:15:02.320
 my country,

00:15:02.379 --> 00:15:03.100
 did not send me,

00:15:03.180 --> 00:15:04.180
 five thousand miles,

00:15:04.279 --> 00:15:05.300
 to start the race.

00:15:06.240 --> 00:15:06.620
 He said,

00:15:06.680 --> 00:15:07.100
 they sent me,

00:15:07.180 --> 00:15:07.960
 five thousand miles,

00:15:08.040 --> 00:15:08.899
 to finish the race.

00:15:10.040 --> 00:15:10.700
 Because it is,

00:15:10.779 --> 00:15:11.360
 he who endures,

00:15:11.480 --> 00:15:12.060
 the end,

00:15:12.320 --> 00:15:13.279
 that will be saved.

00:15:14.639 --> 00:15:15.000
 So,

00:15:15.120 --> 00:15:15.500
 three things,

00:15:15.560 --> 00:15:16.100
 I want to point out,

00:15:16.160 --> 00:15:16.660
 to you this morning.

00:15:16.779 --> 00:15:17.139
 Number one,

00:15:17.220 --> 00:15:17.480
 listen.

00:15:18.580 --> 00:15:18.899
 Listen.

00:15:18.899 --> 00:15:21.340
 Don't listen,

00:15:21.419 --> 00:15:21.779
 to the voices,

00:15:21.899 --> 00:15:22.559
 in your head,

00:15:23.819 --> 00:15:24.379
 but listen,

00:15:24.459 --> 00:15:25.120
 to the great cloud,

00:15:25.139 --> 00:15:25.539
 of witnesses,

00:15:25.899 --> 00:15:26.579
 that surround you.

00:15:26.600 --> 00:15:27.179
 That's what it says,

00:15:27.240 --> 00:15:27.679
 in verse one,

00:15:27.740 --> 00:15:28.519
 can't you hear them?

00:15:29.340 --> 00:15:29.840
 Can't you hear,

00:15:29.840 --> 00:15:30.860
 the chant of the crowd,

00:15:32.259 --> 00:15:33.240
 banging their elbows,

00:15:33.319 --> 00:15:33.879
 against the back,

00:15:33.919 --> 00:15:34.419
 of the stand,

00:15:34.579 --> 00:15:34.840
 oggy,

00:15:34.899 --> 00:15:35.100
 oggy,

00:15:35.159 --> 00:15:35.539
 oggy,

00:15:35.959 --> 00:15:36.199
 oi,

00:15:36.279 --> 00:15:36.459
 oi,

00:15:36.500 --> 00:15:36.639
 oi,

00:15:36.659 --> 00:15:37.379
 is that what they're chanting?

00:15:37.980 --> 00:15:38.340
 No.

00:15:40.079 --> 00:15:40.439
 No,

00:15:40.519 --> 00:15:41.179
 they're chanting this,

00:15:41.279 --> 00:15:41.840
 by faith,

00:15:42.039 --> 00:15:42.659
 by faith,

00:15:42.919 --> 00:15:43.579
 by faith,

00:15:43.879 --> 00:15:44.559
 by faith.

00:15:45.740 --> 00:15:46.399
 Listen to them,

00:15:46.439 --> 00:15:47.179
 that's their testimony,

00:15:47.319 --> 00:15:47.620
 isn't it?

00:15:48.899 --> 00:15:50.399
 That is the soundtrack,

00:15:50.819 --> 00:15:51.559
 to this chapter,

00:15:52.000 --> 00:15:52.659
 by faith,

00:15:53.019 --> 00:15:53.779
 by faith.

00:15:54.860 --> 00:15:55.500
 Ed Clemley,

00:15:55.639 --> 00:15:56.860
 I used to teach at Westminster,

00:15:57.000 --> 00:15:57.319
 Samarie,

00:15:57.360 --> 00:15:58.759
 his son was an elder,

00:15:58.879 --> 00:15:59.519
 in this congregation,

00:16:00.459 --> 00:16:01.220
 and he wrote this,

00:16:01.279 --> 00:16:01.679
 he said,

00:16:01.779 --> 00:16:02.740
 you may have smiled,

00:16:02.899 --> 00:16:03.600
 at the soundtrack,

00:16:03.840 --> 00:16:04.860
 of a TV drama.

00:16:06.139 --> 00:16:07.139
 If the heroine,

00:16:07.419 --> 00:16:08.240
 could only hear,

00:16:08.360 --> 00:16:09.399
 the swelling coda,

00:16:09.480 --> 00:16:10.360
 of the last few minutes,

00:16:10.679 --> 00:16:11.319
 she would know,

00:16:11.399 --> 00:16:12.159
 that the hero,

00:16:12.659 --> 00:16:13.919
 is riding down,

00:16:14.159 --> 00:16:14.639
 the slope,

00:16:15.879 --> 00:16:16.559
 to the triumph,

00:16:16.639 --> 00:16:17.240
 of their reunion.

00:16:18.439 --> 00:16:18.779
 It says,

00:16:18.779 --> 00:16:19.159
 Crowley,

00:16:19.399 --> 00:16:20.139
 the church needs,

00:16:20.220 --> 00:16:21.379
 to hear the soundtrack,

00:16:21.939 --> 00:16:22.860
 in the drama,

00:16:23.039 --> 00:16:24.240
 of her returning lord.

00:16:25.000 --> 00:16:25.779
 She would not then,

00:16:25.799 --> 00:16:26.259
 be tempted,

00:16:26.379 --> 00:16:27.480
 to abandon her hope,

00:16:28.019 --> 00:16:29.319
 in the open ended dialogue,

00:16:29.419 --> 00:16:30.139
 of another chat show.

00:16:30.179 --> 00:16:30.419
 Now what,

00:16:30.419 --> 00:16:31.139
 what is he saying there?

00:16:31.360 --> 00:16:31.959
 So right.

00:16:33.319 --> 00:16:34.019
 The soundtrack,

00:16:34.279 --> 00:16:34.679
 to a film,

00:16:34.740 --> 00:16:35.360
 is so important,

00:16:35.480 --> 00:16:35.799
 isn't it?

00:16:37.339 --> 00:16:37.779
 Music,

00:16:37.899 --> 00:16:38.740
 is not neutral,

00:16:39.240 --> 00:16:39.659
 music,

00:16:39.779 --> 00:16:40.980
 conveys a message.

00:16:42.959 --> 00:16:43.500
 And so,

00:16:43.559 --> 00:16:43.980
 that's why,

00:16:44.079 --> 00:16:44.980
 when you go to the dentist,

00:16:44.980 --> 00:16:46.259
 they don't play,

00:16:46.320 --> 00:16:47.440
 the soundtrack,

00:16:47.620 --> 00:16:49.000
 of Hitchcock's Psycho,

00:16:49.080 --> 00:16:50.440
 in the dentist's,

00:16:50.440 --> 00:16:50.759
 waiting room.

00:16:50.800 --> 00:16:51.539
 They don't do that today.

00:16:52.740 --> 00:16:53.379
 There's a reason,

00:16:53.440 --> 00:16:54.399
 because the soundtrack,

00:16:54.620 --> 00:16:55.620
 lets you into,

00:16:56.560 --> 00:16:58.000
 the secret,

00:16:58.180 --> 00:16:58.700
 of the film.

00:17:00.320 --> 00:17:00.879
 So in,

00:17:00.940 --> 00:17:01.779
 in Lord of the Rings,

00:17:01.920 --> 00:17:02.159
 isn't it?

00:17:02.200 --> 00:17:02.940
 There is the music,

00:17:03.019 --> 00:17:04.200
 of the Shire.

00:17:04.200 --> 00:17:08.120
 You know,

00:17:08.180 --> 00:17:08.740
 that music.

00:17:09.019 --> 00:17:09.539
 And so when you hear,

00:17:09.620 --> 00:17:09.940
 that music,

00:17:10.100 --> 00:17:10.900
 you know,

00:17:11.180 --> 00:17:13.200
 the beauty,

00:17:13.340 --> 00:17:13.940
 and the tranquility,

00:17:14.039 --> 00:17:14.519
 of the Shire.

00:17:15.220 --> 00:17:16.000
 But there's also,

00:17:16.180 --> 00:17:16.519
 isn't there,

00:17:16.580 --> 00:17:17.259
 the music,

00:17:17.380 --> 00:17:17.819
 the soundtrack,

00:17:18.120 --> 00:17:19.600
 of Rohan.

00:17:23.340 --> 00:17:23.700
 Sorry,

00:17:23.799 --> 00:17:24.380
 have I got that wrong?

00:17:24.460 --> 00:17:24.759
 What is it?

00:17:26.360 --> 00:17:26.720
 Sorry,

00:17:26.900 --> 00:17:27.840
 the music of Gondor.

00:17:30.480 --> 00:17:31.039
 And so,

00:17:31.200 --> 00:17:32.100
 that is the language,

00:17:32.340 --> 00:17:32.819
 military.

00:17:32.819 --> 00:17:34.419
 And finally,

00:17:34.659 --> 00:17:35.599
 so when you hear those,

00:17:35.679 --> 00:17:36.919
 when you hear those tunes,

00:17:37.519 --> 00:17:38.759
 your mind is,

00:17:38.759 --> 00:17:39.960
 is drawn to that,

00:17:40.019 --> 00:17:40.480
 isn't it?

00:17:40.939 --> 00:17:41.559
 You hear the music,

00:17:41.619 --> 00:17:42.059
 of the Shire,

00:17:42.159 --> 00:17:42.799
 you think Shire.

00:17:43.200 --> 00:17:44.379
 You hear the music,

00:17:44.500 --> 00:17:44.859
 of Gondor,

00:17:44.899 --> 00:17:45.659
 you think Gondor.

00:17:46.779 --> 00:17:47.700
 Hear the music,

00:17:47.759 --> 00:17:48.480
 of the soundtrack.

00:17:49.539 --> 00:17:50.559
 Because it doesn't happen,

00:17:50.720 --> 00:17:50.879
 what,

00:17:51.039 --> 00:17:51.460
 it doesn't matter,

00:17:51.619 --> 00:17:51.879
 what's happening,

00:17:51.960 --> 00:17:52.619
 on the screen,

00:17:52.720 --> 00:17:53.579
 the music tells you,

00:17:53.720 --> 00:17:54.099
 what's coming.

00:17:56.659 --> 00:17:57.339
 And there may be,

00:17:57.419 --> 00:17:58.279
 some terrible episodes,

00:17:58.359 --> 00:17:58.779
 about to happen,

00:17:58.819 --> 00:17:59.279
 in your life,

00:17:59.339 --> 00:18:00.319
 but hear the soundtrack.

00:18:01.899 --> 00:18:02.259
 Personally,

00:18:02.439 --> 00:18:02.799
 corporate,

00:18:03.639 --> 00:18:04.519
 we might,

00:18:04.599 --> 00:18:04.919
 as a church,

00:18:04.960 --> 00:18:05.359
 have to face,

00:18:05.399 --> 00:18:05.799
 some very,

00:18:05.919 --> 00:18:06.899
 very difficult times,

00:18:07.139 --> 00:18:08.639
 but listen to the soundtrack,

00:18:08.980 --> 00:18:09.700
 by faith,

00:18:10.059 --> 00:18:10.759
 by faith,

00:18:11.059 --> 00:18:11.819
 by faith.

00:18:12.220 --> 00:18:13.359
 Jesus is coming back,

00:18:13.460 --> 00:18:13.759
 isn't he,

00:18:13.779 --> 00:18:15.059
 in a very little while.

00:18:16.079 --> 00:18:17.099
 And Jesus will come back,

00:18:17.119 --> 00:18:17.779
 and he will rescue,

00:18:17.899 --> 00:18:18.899
 and vindicate his people.

00:18:19.379 --> 00:18:20.179
 And that is what,

00:18:20.839 --> 00:18:22.119
 this chapter was introduced by,

00:18:22.159 --> 00:18:23.220
 look at the end of chapter 10.

00:18:24.599 --> 00:18:25.700
 In just a little while,

00:18:25.759 --> 00:18:26.339
 he was coming,

00:18:27.339 --> 00:18:27.980
 will come,

00:18:28.059 --> 00:18:28.879
 and will not delay.

00:18:28.879 --> 00:18:29.659
 So hang in there.

00:18:29.779 --> 00:18:30.740
 The crowd is saying,

00:18:31.220 --> 00:18:31.819
 by faith,

00:18:31.819 --> 00:18:32.799
 by faith.

00:18:34.000 --> 00:18:34.559
 And so therefore,

00:18:34.700 --> 00:18:35.399
 since we are surrounded,

00:18:35.519 --> 00:18:36.579
 by such a great cloud,

00:18:36.639 --> 00:18:37.179
 of witnesses,

00:18:38.339 --> 00:18:39.379
 let us lay aside,

00:18:39.439 --> 00:18:40.059
 every weight,

00:18:41.299 --> 00:18:41.700
 and sin,

00:18:41.839 --> 00:18:42.799
 that clings so closely,

00:18:42.960 --> 00:18:43.579
 and let us run,

00:18:43.639 --> 00:18:44.099
 with endurance,

00:18:44.220 --> 00:18:45.240
 the race that is set before us.

00:18:45.240 --> 00:18:45.980
 Don't get this wrong.

00:18:45.980 --> 00:18:48.839
 There's lots of modern commentators,

00:18:48.839 --> 00:18:49.400
 on Hebrews 11,

00:18:49.460 --> 00:18:50.200
 that get this really wrong.

00:18:50.480 --> 00:18:51.579
 The Old Testament witnesses,

00:18:51.720 --> 00:18:53.380
 are witnesses to us.

00:18:53.700 --> 00:18:55.360
 They are not witnesses of us.

00:18:57.579 --> 00:18:58.759
 I think it would be very embarrassing,

00:18:58.880 --> 00:18:59.059
 wouldn't it,

00:18:59.059 --> 00:19:01.759
 if Moses and Abraham,

00:19:02.160 --> 00:19:03.019
 are up there in heaven,

00:19:03.140 --> 00:19:04.259
 watching us this morning.

00:19:05.779 --> 00:19:06.299
 I don't think,

00:19:06.440 --> 00:19:07.620
 I find that particularly encouraging.

00:19:07.720 --> 00:19:08.039
 People say,

00:19:08.099 --> 00:19:09.140
 well they're looking down on us.

00:19:09.220 --> 00:19:10.099
 They really aren't.

00:19:10.599 --> 00:19:11.360
 They really aren't.

00:19:11.359 --> 00:19:13.199
 No,

00:19:13.539 --> 00:19:14.839
 the witnesses of Hebrews 11,

00:19:15.059 --> 00:19:16.319
 are witnesses to us.

00:19:17.019 --> 00:19:17.799
 They're not sitting,

00:19:17.939 --> 00:19:19.299
 in the grandstand of heaven,

00:19:19.500 --> 00:19:20.079
 watching us.

00:19:20.119 --> 00:19:21.019
 That would turn heaven,

00:19:21.079 --> 00:19:21.759
 into hell for them.

00:19:22.279 --> 00:19:23.359
 There's nothing in the Bible,

00:19:23.459 --> 00:19:24.059
 to suggest that,

00:19:24.299 --> 00:19:26.319
 the glorified saints in heaven,

00:19:26.379 --> 00:19:27.639
 are aware of what is going on,

00:19:27.659 --> 00:19:28.159
 in this world.

00:19:29.319 --> 00:19:30.439
 They are not witnesses,

00:19:31.159 --> 00:19:31.699
 of us.

00:19:31.740 --> 00:19:33.000
 They are witnesses to us.

00:19:33.279 --> 00:19:34.240
 What is their message?

00:19:34.459 --> 00:19:35.119
 Their message is,

00:19:35.179 --> 00:19:35.779
 God is faithful.

00:19:37.679 --> 00:19:38.659
 And he who called you,

00:19:38.699 --> 00:19:39.579
 will give you the grace,

00:19:39.579 --> 00:19:40.099
 that you need.

00:19:40.099 --> 00:19:41.099
 So keep on going.

00:19:42.159 --> 00:19:43.039
 Keep on going.

00:19:44.259 --> 00:19:45.219
 Hang on in there.

00:19:46.579 --> 00:19:47.980
 What we've all been waiting for,

00:19:48.059 --> 00:19:48.619
 has taken place.

00:19:48.719 --> 00:19:49.459
 Jesus has died,

00:19:49.559 --> 00:19:49.980
 and has risen,

00:19:50.039 --> 00:19:50.799
 and he's coming back.

00:19:50.980 --> 00:19:51.539
 So listen,

00:19:52.119 --> 00:19:53.319
 to the great cloud of witnesses.

00:19:53.459 --> 00:19:54.139
 Here's the second thing.

00:19:54.319 --> 00:19:54.719
 Divest.

00:19:55.659 --> 00:19:56.259
 Divest means,

00:19:56.459 --> 00:19:56.919
 just put off.

00:19:57.879 --> 00:19:58.319
 Divest.

00:19:59.959 --> 00:20:00.599
 Divest yourself,

00:20:00.659 --> 00:20:01.539
 of everything that impedes,

00:20:01.559 --> 00:20:02.099
 your progress.

00:20:02.219 --> 00:20:02.839
 So throw off,

00:20:02.919 --> 00:20:04.139
 everything that hinders,

00:20:05.339 --> 00:20:05.899
 and the sin,

00:20:05.959 --> 00:20:07.139
 that so easily entangles.

00:20:07.139 --> 00:20:08.299
 It's a really lovely picture,

00:20:08.559 --> 00:20:09.799
 of sin isn't it?

00:20:09.799 --> 00:20:10.440
 That's so helpful.

00:20:10.559 --> 00:20:11.879
 The sin that easily entangles.

00:20:11.960 --> 00:20:12.720
 I wish we could spend,

00:20:12.960 --> 00:20:13.519
 more time on that.

00:20:15.099 --> 00:20:15.659
 It may be,

00:20:15.720 --> 00:20:16.000
 at this point,

00:20:16.059 --> 00:20:16.599
 that's something really,

00:20:16.680 --> 00:20:17.460
 obviously sinful.

00:20:18.619 --> 00:20:19.000
 Maybe,

00:20:19.099 --> 00:20:19.440
 let's say,

00:20:19.579 --> 00:20:20.879
 looking at internet pornography.

00:20:22.980 --> 00:20:24.440
 It's obviously sinful.

00:20:24.440 --> 00:20:27.200
 But it,

00:20:27.200 --> 00:20:29.220
 it may not necessarily,

00:20:29.220 --> 00:20:30.039
 be something that's,

00:20:30.039 --> 00:20:31.140
 obviously sinful.

00:20:32.700 --> 00:20:33.779
 It isn't always,

00:20:33.779 --> 00:20:34.680
 something sinful,

00:20:34.820 --> 00:20:35.680
 that stops us running,

00:20:35.759 --> 00:20:36.279
 as Christians.

00:20:38.779 --> 00:20:39.140
 If,

00:20:39.240 --> 00:20:39.779
 it's something,

00:20:39.900 --> 00:20:40.380
 that takes up,

00:20:40.460 --> 00:20:41.200
 too much space,

00:20:41.320 --> 00:20:41.940
 in your life.

00:20:44.559 --> 00:20:45.000
 And so,

00:20:45.059 --> 00:20:45.420
 what you're thinking,

00:20:45.519 --> 00:20:45.740
 at the moment,

00:20:45.779 --> 00:20:46.700
 is can you give me a list?

00:20:48.320 --> 00:20:48.980
 And I'm not going,

00:20:48.980 --> 00:20:49.480
 to give you a list.

00:20:49.480 --> 00:20:51.579
 Because I don't know,

00:20:51.640 --> 00:20:52.740
 what those things are for you.

00:20:53.960 --> 00:20:54.599
 And they will be,

00:20:54.759 --> 00:20:55.839
 something different for you,

00:20:56.420 --> 00:20:57.180
 than they are for me,

00:20:57.240 --> 00:20:57.620
 and you've got to,

00:20:57.620 --> 00:20:58.400
 work it out yourself.

00:21:00.039 --> 00:21:00.960
 With other Christians.

00:21:01.200 --> 00:21:01.839
 But if you are,

00:21:01.839 --> 00:21:02.680
 a serious Christian,

00:21:02.900 --> 00:21:03.640
 and if you want to,

00:21:03.640 --> 00:21:04.620
 endure to the end,

00:21:05.020 --> 00:21:05.780
 then you will,

00:21:06.040 --> 00:21:06.780
 work it out for yourself,

00:21:06.860 --> 00:21:07.320
 with others.

00:21:09.720 --> 00:21:11.040
 If you're a serious Christian,

00:21:11.120 --> 00:21:11.740
 and if you want to,

00:21:11.780 --> 00:21:12.800
 endure to the end,

00:21:14.500 --> 00:21:15.540
 you will work it out,

00:21:15.620 --> 00:21:16.060
 for yourself.

00:21:18.500 --> 00:21:19.780
 And if you're in the race,

00:21:20.480 --> 00:21:21.560
 and you're serious about it,

00:21:21.600 --> 00:21:21.700
 well,

00:21:21.800 --> 00:21:22.640
 those hindrances,

00:21:22.840 --> 00:21:23.620
 that stop you running,

00:21:23.720 --> 00:21:24.360
 and stop you living,

00:21:24.460 --> 00:21:24.780
 all out,

00:21:24.820 --> 00:21:25.759
 they will become obvious.

00:21:29.000 --> 00:21:29.820
 Look at the clutter,

00:21:29.920 --> 00:21:30.480
 in your life.

00:21:32.180 --> 00:21:33.340
 Take stock of the baggage,

00:21:33.339 --> 00:21:34.019
 that you're carrying.

00:21:35.500 --> 00:21:36.259
 And ask yourself,

00:21:36.639 --> 00:21:38.059
 is this helping me,

00:21:38.119 --> 00:21:38.500
 as a Christian?

00:21:38.559 --> 00:21:39.399
 Isn't that a great question?

00:21:39.819 --> 00:21:41.259
 Is this helping me,

00:21:41.319 --> 00:21:41.980
 as a Christian?

00:21:43.939 --> 00:21:44.559
 It's not?

00:21:44.799 --> 00:21:45.339
 Get rid of it.

00:21:48.519 --> 00:21:49.220
 Is it helping,

00:21:49.339 --> 00:21:49.579
 or hindrances?

00:21:49.639 --> 00:21:50.379
 Amy Carmichael,

00:21:51.279 --> 00:21:51.919
 the famous,

00:21:52.039 --> 00:21:52.740
 pioneer missionary,

00:21:52.839 --> 00:21:53.379
 who went to India,

00:21:53.480 --> 00:21:53.939
 she said,

00:21:54.859 --> 00:21:55.659
 I thank God,

00:21:55.720 --> 00:21:56.639
 for all the gifts,

00:21:56.740 --> 00:21:57.439
 he has given me.

00:21:58.259 --> 00:21:59.480
 But I hold them all,

00:21:59.539 --> 00:22:00.859
 in the palm of an open hand.

00:22:02.259 --> 00:22:02.980
 So if he chooses,

00:22:02.980 --> 00:22:03.940
 to take them from me,

00:22:03.980 --> 00:22:04.960
 for the cause of the gospel,

00:22:05.079 --> 00:22:06.440
 they do not have to be prized,

00:22:06.440 --> 00:22:07.319
 out of my grasp.

00:22:07.420 --> 00:22:07.819
 That's it,

00:22:07.860 --> 00:22:08.099
 isn't it?

00:22:08.099 --> 00:22:08.920
 Isn't that so helpful?

00:22:10.680 --> 00:22:12.039
 God has given you great things.

00:22:12.339 --> 00:22:13.019
 Praise God for that.

00:22:13.079 --> 00:22:14.240
 He's given you wonderful things.

00:22:14.339 --> 00:22:15.120
 He's given you more,

00:22:15.120 --> 00:22:15.680
 than many,

00:22:15.779 --> 00:22:15.980
 many,

00:22:16.059 --> 00:22:16.519
 many people.

00:22:16.860 --> 00:22:17.740
 But you hold them,

00:22:17.819 --> 00:22:18.500
 with an open hand.

00:22:18.599 --> 00:22:19.559
 And so if God chooses,

00:22:19.700 --> 00:22:20.180
 to take them,

00:22:21.079 --> 00:22:22.079
 they don't have to be prized,

00:22:22.120 --> 00:22:22.640
 out of your hand.

00:22:25.559 --> 00:22:25.980
 That's it,

00:22:26.039 --> 00:22:26.240
 isn't it?

00:22:26.259 --> 00:22:27.220
 Listen to the great cloud,

00:22:27.259 --> 00:22:27.620
 of witnesses.

00:22:28.099 --> 00:22:28.779
 Divest yourself,

00:22:28.839 --> 00:22:29.720
 of everything that impedes.

00:22:29.720 --> 00:22:30.200
 And lastly,

00:22:30.500 --> 00:22:30.960
 focus.

00:22:32.480 --> 00:22:32.880
 Focus.

00:22:34.600 --> 00:22:36.819
 Fix your eyes,

00:22:36.860 --> 00:22:37.400
 on Jesus.

00:22:43.120 --> 00:22:44.400
 Church Clare went to university,

00:22:44.860 --> 00:22:45.740
 in Carnival,

00:22:45.980 --> 00:22:47.100
 Heath Evangelical Church,

00:22:47.180 --> 00:22:47.680
 and there was a minister,

00:22:47.779 --> 00:22:48.660
 he'd been there about 40 years,

00:22:48.759 --> 00:22:49.120
 Vernon High,

00:22:49.180 --> 00:22:49.759
 and he was a funny,

00:22:50.180 --> 00:22:51.360
 little man in lots of ways.

00:22:51.500 --> 00:22:53.160
 But when he walked up the steps,

00:22:53.220 --> 00:22:53.640
 to the pulpit,

00:22:53.720 --> 00:22:53.900
 very,

00:22:53.980 --> 00:22:54.480
 very slowly,

00:22:54.600 --> 00:22:55.720
 they would sing every Sunday,

00:22:55.720 --> 00:22:56.500
 turn your eyes,

00:22:56.500 --> 00:22:57.120
 upon Jesus.

00:22:57.980 --> 00:22:58.539
 Look full,

00:22:58.660 --> 00:22:59.799
 in his wonderful face,

00:23:00.539 --> 00:23:01.500
 and the things of earth,

00:23:01.559 --> 00:23:02.680
 will go strangely dim,

00:23:02.799 --> 00:23:03.279
 in the light,

00:23:03.420 --> 00:23:04.039
 of his glory,

00:23:04.220 --> 00:23:04.759
 and grace.

00:23:04.839 --> 00:23:05.559
 It's a great hymn.

00:23:06.200 --> 00:23:06.980
 I don't think,

00:23:07.000 --> 00:23:07.600
 it's a great hymn,

00:23:07.640 --> 00:23:08.079
 when the minister,

00:23:08.180 --> 00:23:08.980
 is climbing steps.

00:23:10.759 --> 00:23:11.480
 But Jesus,

00:23:11.640 --> 00:23:12.539
 is the pioneer,

00:23:12.880 --> 00:23:13.660
 of our faith.

00:23:15.880 --> 00:23:16.559
 In other words,

00:23:16.660 --> 00:23:16.960
 focus.

00:23:17.140 --> 00:23:17.460
 Listen,

00:23:17.660 --> 00:23:18.140
 divest,

00:23:18.279 --> 00:23:18.519
 focus.

00:23:18.620 --> 00:23:19.039
 If you're going to,

00:23:19.120 --> 00:23:19.799
 run the race,

00:23:19.880 --> 00:23:20.640
 marked out for you,

00:23:22.660 --> 00:23:23.480
 you must focus,

00:23:23.600 --> 00:23:24.360
 all your attention,

00:23:24.359 --> 00:23:25.099
 on the greatest,

00:23:25.240 --> 00:23:26.079
 of all runners.

00:23:27.419 --> 00:23:28.459
 And never allow,

00:23:28.459 --> 00:23:29.059
 your attention,

00:23:29.199 --> 00:23:30.359
 to be diverted from him.

00:23:31.559 --> 00:23:32.459
 We're so easily,

00:23:32.459 --> 00:23:33.019
 distracted,

00:23:33.139 --> 00:23:33.459
 aren't we?

00:23:33.819 --> 00:23:34.740
 Distracted by the crowd,

00:23:34.839 --> 00:23:35.479
 and by the competition.

00:23:36.439 --> 00:23:37.719
 Distracted by our own feet,

00:23:37.839 --> 00:23:39.000
 even by our own progress.

00:23:39.179 --> 00:23:40.439
 Why is it so hard?

00:23:42.439 --> 00:23:43.359
 Why has God,

00:23:43.439 --> 00:23:43.959
 given me,

00:23:44.039 --> 00:23:45.240
 such a raw deal?

00:23:45.339 --> 00:23:45.699
 Maybe you think,

00:23:45.779 --> 00:23:46.199
 that this morning.

00:23:47.359 --> 00:23:48.099
 Others have it,

00:23:48.099 --> 00:23:48.719
 so much,

00:23:49.479 --> 00:23:50.579
 easier than I do.

00:23:50.679 --> 00:23:51.579
 But don't think like that.

00:23:53.099 --> 00:23:53.500
 Remember,

00:23:53.500 --> 00:23:54.420
 this is the race,

00:23:54.480 --> 00:23:55.380
 that God has marked out,

00:23:55.480 --> 00:23:55.880
 for you.

00:23:57.480 --> 00:23:58.460
 All the days,

00:23:58.660 --> 00:23:59.380
 ordained for me,

00:23:59.420 --> 00:23:59.759
 were written,

00:23:59.920 --> 00:24:00.500
 in your book,

00:24:00.579 --> 00:24:01.180
 before one of them,

00:24:01.259 --> 00:24:01.720
 came to be.

00:24:01.819 --> 00:24:02.799
 So Psalm 139.

00:24:02.920 --> 00:24:03.680
 What a great encouragement.

00:24:05.140 --> 00:24:05.660
 It's an encouragement,

00:24:05.819 --> 00:24:06.099
 isn't it?

00:24:06.119 --> 00:24:06.740
 To know that God,

00:24:06.859 --> 00:24:07.440
 has marked out,

00:24:07.559 --> 00:24:08.960
 the path of your life.

00:24:10.359 --> 00:24:11.400
 He knows the race,

00:24:11.440 --> 00:24:12.099
 he wants you to run.

00:24:13.019 --> 00:24:14.180
 He's marked out the track.

00:24:15.960 --> 00:24:16.519
 Paul says,

00:24:16.579 --> 00:24:16.940
 in Ephesians,

00:24:17.039 --> 00:24:18.319
 we are God's handiwork,

00:24:18.420 --> 00:24:19.559
 created in Christ Jesus,

00:24:19.680 --> 00:24:20.480
 to do good works,

00:24:20.519 --> 00:24:21.319
 which he has prepared,

00:24:21.440 --> 00:24:22.420
 in advance for us to do.

00:24:23.500 --> 00:24:25.420
 Do you see that?

00:24:25.660 --> 00:24:26.559
 Prepared in advance,

00:24:26.640 --> 00:24:27.099
 for us to do.

00:24:28.859 --> 00:24:30.500
 The track is marked out,

00:24:30.579 --> 00:24:31.299
 in the sovereign,

00:24:31.420 --> 00:24:32.539
 providence of God,

00:24:32.640 --> 00:24:33.420
 for every one of us.

00:24:33.500 --> 00:24:34.000
 So focus,

00:24:34.099 --> 00:24:35.059
 don't allow yourself,

00:24:35.140 --> 00:24:35.720
 to be distracted,

00:24:35.900 --> 00:24:36.339
 by others.

00:24:38.220 --> 00:24:38.799
 Don't allow yourself,

00:24:38.880 --> 00:24:39.579
 to be distracted,

00:24:39.720 --> 00:24:41.019
 by others,

00:24:41.099 --> 00:24:41.440
 who are running,

00:24:41.559 --> 00:24:41.920
 this race,

00:24:42.039 --> 00:24:42.720
 alongside you.

00:24:42.799 --> 00:24:43.660
 Why is he,

00:24:43.779 --> 00:24:44.900
 so far ahead of me?

00:24:45.680 --> 00:24:46.660
 Why isn't she,

00:24:46.839 --> 00:24:47.059
 running,

00:24:47.220 --> 00:24:48.099
 in the same way,

00:24:48.099 --> 00:24:48.819
 that I am?

00:24:48.819 --> 00:24:51.279
 Do you remember,

00:24:51.399 --> 00:24:52.899
 when Jesus restored Peter,

00:24:54.019 --> 00:24:55.240
 at the end of John's gospel,

00:24:55.399 --> 00:24:57.119
 in John 21,

00:24:57.259 --> 00:24:58.500
 Peter is denied Jesus,

00:24:58.740 --> 00:24:59.579
 and Jesus meets him,

00:24:59.639 --> 00:25:00.519
 by the lakeside there,

00:25:00.579 --> 00:25:01.460
 and he restores him,

00:25:01.519 --> 00:25:02.659
 and Peter is back on the track.

00:25:03.700 --> 00:25:04.679
 He's back in the race,

00:25:04.759 --> 00:25:05.220
 and straight away,

00:25:05.259 --> 00:25:05.859
 what does he say?

00:25:06.539 --> 00:25:07.019
 He turns,

00:25:07.099 --> 00:25:07.960
 and he sees John,

00:25:08.059 --> 00:25:09.439
 the disciple that Jesus loved,

00:25:10.159 --> 00:25:11.079
 and he sees that John,

00:25:11.119 --> 00:25:11.859
 was following along,

00:25:11.899 --> 00:25:12.899
 and when Peter saw him,

00:25:13.579 --> 00:25:14.220
 Peter says to him,

00:25:14.220 --> 00:25:14.399
 Lord,

00:25:14.460 --> 00:25:15.079
 what about him?

00:25:15.079 --> 00:25:17.679
 And Jesus says,

00:25:17.740 --> 00:25:18.619
 well what's that to you?

00:25:19.199 --> 00:25:19.939
 You follow me.

00:25:21.359 --> 00:25:22.179
 You follow me,

00:25:22.220 --> 00:25:23.039
 John will follow me,

00:25:23.240 --> 00:25:23.879
 in the way that I've,

00:25:24.059 --> 00:25:24.579
 marked out for him,

00:25:24.659 --> 00:25:25.639
 but you follow me,

00:25:25.679 --> 00:25:26.759
 you've got to keep to your lane.

00:25:28.519 --> 00:25:29.879
 You've got to run the race,

00:25:30.039 --> 00:25:31.119
 that is marked out for you.

00:25:32.220 --> 00:25:33.519
 Keep your eyes on me.

00:25:37.220 --> 00:25:37.859
 I read,

00:25:38.059 --> 00:25:39.240
 during the summer,

00:25:39.939 --> 00:25:40.599
 kind of preparation,

00:25:40.720 --> 00:25:41.579
 hopefully preaching through it,

00:25:41.779 --> 00:25:42.399
 in a year or so,

00:25:42.539 --> 00:25:43.460
 a commentary,

00:25:43.720 --> 00:25:44.099
 of sermons,

00:25:44.220 --> 00:25:44.740
 on the Heidelberg,

00:25:44.740 --> 00:25:45.319
 Catechism,

00:25:46.240 --> 00:25:47.640
 which is just a remarkable,

00:25:48.140 --> 00:25:48.980
 theological document.

00:25:50.019 --> 00:25:50.759
 And the thing that,

00:25:50.980 --> 00:25:51.900
 the Heidelberg Catechism,

00:25:52.259 --> 00:25:53.299
 really impressed upon me,

00:25:53.339 --> 00:25:53.660
 this summer,

00:25:53.799 --> 00:25:56.000
 is the way that it's framed,

00:25:56.240 --> 00:25:56.900
 that the writers,

00:25:57.039 --> 00:25:57.900
 are constantly saying,

00:25:58.019 --> 00:25:59.200
 look away from yourself.

00:26:00.700 --> 00:26:02.660
 Look outside of yourself.

00:26:05.140 --> 00:26:06.519
 Look away from yourself,

00:26:06.660 --> 00:26:07.339
 to Christ.

00:26:07.700 --> 00:26:08.559
 And that is the only way,

00:26:08.599 --> 00:26:09.220
 to run the race.

00:26:09.299 --> 00:26:09.960
 That is the only way,

00:26:10.000 --> 00:26:10.880
 to live the Christian life.

00:26:11.240 --> 00:26:11.940
 Look to Jesus.

00:26:12.059 --> 00:26:13.359
 Don't look at your own performance.

00:26:14.240 --> 00:26:14.779
 Don't look at,

00:26:14.839 --> 00:26:15.939
 am I reading the Bible enough?

00:26:16.000 --> 00:26:16.719
 Am I praying enough?

00:26:16.759 --> 00:26:17.579
 Am I repenting enough?

00:26:17.659 --> 00:26:18.539
 Am I witnessing enough?

00:26:18.639 --> 00:26:19.479
 Am I giving enough?

00:26:20.679 --> 00:26:22.479
 You mustn't think about those things.

00:26:23.419 --> 00:26:24.579
 Well, you must think about those things,

00:26:24.639 --> 00:26:26.439
 but you must not be preoccupied with them.

00:26:27.319 --> 00:26:28.659
 You fix your eyes on Him.

00:26:28.660 --> 00:26:31.560
 You've been preoccupied with Him,

00:26:31.640 --> 00:26:32.160
 not yourself.

00:26:33.279 --> 00:26:34.700
 You look away from yourself,

00:26:34.800 --> 00:26:35.900
 to the Lord Jesus, isn't it?

00:26:36.019 --> 00:26:37.519
 When we come to the Lord's Supper tonight,

00:26:38.460 --> 00:26:39.140
 it's so important,

00:26:39.200 --> 00:26:40.060
 as we come to the Lord's Supper,

00:26:40.220 --> 00:26:40.500
 you,

00:26:40.500 --> 00:26:41.140
 you,

00:26:41.140 --> 00:26:41.220
 you,

00:26:41.220 --> 00:26:41.720
 you,

00:26:41.720 --> 00:26:43.779
 you look within,

00:26:43.920 --> 00:26:45.340
 but you only look briefly within,

00:26:45.400 --> 00:26:46.160
 to see your need,

00:26:46.200 --> 00:26:47.220
 and then you look away,

00:26:47.340 --> 00:26:48.180
 you look away,

00:26:48.680 --> 00:26:49.420
 from yourself.

00:26:50.320 --> 00:26:51.019
 You look to Jesus,

00:26:51.100 --> 00:26:51.880
 because He is,

00:26:52.040 --> 00:26:52.480
 the pioneer,

00:26:52.720 --> 00:26:53.660
 and the perfecter of faith.

00:26:53.740 --> 00:26:54.640
 He is the forerunner.

00:26:54.720 --> 00:26:55.759
 He's the leader of the pack.

00:26:56.660 --> 00:26:57.940
 He's the one who breaks free.

00:26:59.460 --> 00:27:00.859
 He's the one who sets the pace.

00:27:02.339 --> 00:27:05.099
 He's the one who wins the jersey for His team.

00:27:06.599 --> 00:27:07.700
 He's the pioneer,

00:27:07.700 --> 00:27:08.799
 not only that,

00:27:09.099 --> 00:27:10.500
 He is the perfecter of the faith.

00:27:11.879 --> 00:27:12.099
 You see,

00:27:12.160 --> 00:27:14.000
 Jesus is not just one name,

00:27:14.059 --> 00:27:15.440
 at the end of a long list of names.

00:27:16.279 --> 00:27:18.079
 He is the ultimate man of faith.

00:27:19.240 --> 00:27:21.819
 He shows us what the man of faith really is.

00:27:22.200 --> 00:27:24.859
 He's the one with whom you must be relentlessly preoccupied.

00:27:25.759 --> 00:27:29.220
 You're not to fix your eyes on Abel,

00:27:30.299 --> 00:27:31.039
 or Noah,

00:27:31.680 --> 00:27:32.839
 or Abraham,

00:27:33.619 --> 00:27:34.299
 or Moses,

00:27:35.039 --> 00:27:36.180
 or David,

00:27:36.779 --> 00:27:38.059
 or Paul,

00:27:38.779 --> 00:27:40.379
 or your theological hero,

00:27:40.579 --> 00:27:41.279
 or your minister.

00:27:42.379 --> 00:27:44.460
 You listen to their testimony by all means,

00:27:44.539 --> 00:27:45.900
 but you don't fix your eyes on them.

00:27:47.480 --> 00:27:48.079
 These people,

00:27:48.200 --> 00:27:49.960
 they ran a less than perfect race.

00:27:50.259 --> 00:27:50.900
 All of them,

00:27:51.000 --> 00:27:51.740
 if truth be told,

00:27:51.879 --> 00:27:53.740
 preached a much better message than they lived.

00:27:54.079 --> 00:27:55.640
 Jesus is the only one you can trust.

00:27:55.759 --> 00:27:59.379
 Jesus is the only one who ran the race

00:27:59.379 --> 00:28:00.640
 that His Father ordained Him

00:28:00.640 --> 00:28:02.140
 without the slightest imperfection.

00:28:03.140 --> 00:28:05.299
 He is the pioneer and the perfecter of faith.

00:28:05.420 --> 00:28:08.000
 He is the one to all those Old Testament saints.

00:28:08.079 --> 00:28:08.920
 They point you to Him.

00:28:10.700 --> 00:28:12.420
 He's the one to whom they've been waiting for.

00:28:12.420 --> 00:28:17.340
 And you look to Him,

00:28:17.360 --> 00:28:19.000
 and you don't look to Him just as an example.

00:28:21.180 --> 00:28:22.180
 Do you remember the bracelets

00:28:22.180 --> 00:28:24.160
 that people wore,

00:28:24.240 --> 00:28:24.420
 isn't there?

00:28:24.460 --> 00:28:26.140
 There are a generation of students now

00:28:26.140 --> 00:28:27.060
 that when they were children,

00:28:27.160 --> 00:28:27.880
 they were given bracelets,

00:28:28.039 --> 00:28:28.940
 what would Jesus do?

00:28:30.400 --> 00:28:31.080
 Do you remember that?

00:28:31.640 --> 00:28:32.539
 What would Jesus do?

00:28:33.180 --> 00:28:33.500
 WWJD.

00:28:33.620 --> 00:28:34.720
 That is not the gospel.

00:28:34.720 --> 00:28:37.180
 In fact,

00:28:37.240 --> 00:28:38.539
 I would argue that is not Christianity.

00:28:40.940 --> 00:28:42.339
 Not what would Jesus do.

00:28:42.440 --> 00:28:44.000
 The gospel is what has Jesus done.

00:28:45.680 --> 00:28:46.279
 That is the gospel.

00:28:46.400 --> 00:28:48.279
 Not what did Jesus do.

00:28:48.400 --> 00:28:49.900
 Don't look to Him as an example.

00:28:50.019 --> 00:28:51.140
 That will destroy you.

00:28:51.319 --> 00:28:52.319
 Attachly destroy you.

00:28:53.680 --> 00:28:55.220
 Jesus did it so I can do it.

00:28:55.720 --> 00:28:56.500
 Don't be so ridiculous.

00:28:56.660 --> 00:28:57.480
 Did Abraham do it?

00:28:58.180 --> 00:28:59.000
 Did David do it?

00:28:59.839 --> 00:29:00.759
 Did Moses do it?

00:29:00.759 --> 00:29:01.440
 You know,

00:29:01.480 --> 00:29:02.460
 they've all got feet of clay,

00:29:02.519 --> 00:29:02.819
 haven't they?

00:29:03.119 --> 00:29:03.879
 And so have you.

00:29:05.940 --> 00:29:07.099
 And so you look to Jesus.

00:29:07.180 --> 00:29:09.079
 Don't look to Jesus as the great example.

00:29:09.279 --> 00:29:10.599
 It's not what would Jesus have done.

00:29:10.839 --> 00:29:11.900
 You see in verse 3,

00:29:12.559 --> 00:29:13.339
 what would Jesus do?

00:29:13.379 --> 00:29:14.859
 It's what Jesus has done.

00:29:17.160 --> 00:29:17.920
 Consider Him.

00:29:19.379 --> 00:29:21.400
 Consider Him who endured from sinners

00:29:21.400 --> 00:29:23.980
 such hostility against Himself.

00:29:27.339 --> 00:29:29.019
 He endured the cross.

00:29:30.759 --> 00:29:32.000
 Verse 2,

00:29:32.079 --> 00:29:33.160
 He endured the cross,

00:29:33.279 --> 00:29:35.400
 despising who for the joy

00:29:35.400 --> 00:29:36.480
 that was set before Him

00:29:36.480 --> 00:29:37.259
 endured the cross,

00:29:37.379 --> 00:29:38.519
 despising the shame.

00:29:42.019 --> 00:29:43.259
 That's a really interesting verse.

00:29:43.379 --> 00:29:43.859
 I have nearly,

00:29:44.039 --> 00:29:45.940
 I think I have read this verse

00:29:45.940 --> 00:29:47.759
 the wrong way all my life.

00:29:49.619 --> 00:29:51.059
 I don't think what I've been thinking

00:29:51.059 --> 00:29:52.400
 is completely wrong.

00:29:53.740 --> 00:29:55.240
 But I've thought this verse

00:29:55.240 --> 00:29:59.359
 is really thinking about

00:29:59.359 --> 00:30:01.679
 motivation for Jesus.

00:30:02.519 --> 00:30:03.679
 That's what lots of the commentators

00:30:03.679 --> 00:30:04.419
 take it.

00:30:04.759 --> 00:30:06.859
 The word is empty in Greek.

00:30:06.959 --> 00:30:07.719
 It can mean that.

00:30:09.259 --> 00:30:10.279
 And so you think of

00:30:10.279 --> 00:30:11.319
 what motivated Jesus

00:30:11.319 --> 00:30:11.979
 to go to the cross?

00:30:12.059 --> 00:30:12.859
 What kept Him going?

00:30:12.959 --> 00:30:13.879
 What helped Him endure

00:30:13.879 --> 00:30:16.059
 the excruciating pain of Calvary?

00:30:16.419 --> 00:30:16.859
 Well, verse 2,

00:30:16.919 --> 00:30:17.759
 people think that it's

00:30:17.759 --> 00:30:19.219
 because He foresaw

00:30:19.219 --> 00:30:20.399
 that there were many people

00:30:20.399 --> 00:30:21.699
 that were going to become Christians.

00:30:22.539 --> 00:30:23.419
 Many people were going to be saved.

00:30:23.479 --> 00:30:24.579
 Now I'm sure that is true,

00:30:24.939 --> 00:30:25.719
 I just don't think that's what

00:30:25.719 --> 00:30:27.000
 Hebrews 12 verse 2 is saying.

00:30:27.000 --> 00:30:29.660
 Because the word empty

00:30:29.660 --> 00:30:31.000
 usually means instead of.

00:30:32.980 --> 00:30:34.900
 So this is Philippians chapter 2.

00:30:35.339 --> 00:30:36.420
 Instead of the joy

00:30:36.420 --> 00:30:38.059
 that was set before Him,

00:30:39.380 --> 00:30:40.380
 instead of that,

00:30:41.059 --> 00:30:41.880
 the second person

00:30:41.880 --> 00:30:43.319
 of the blessed Trinity

00:30:43.319 --> 00:30:44.700
 in fellowship with His Father,

00:30:44.819 --> 00:30:46.660
 in face-to-face with His Father,

00:30:47.240 --> 00:30:48.480
 the joy of the Trinity,

00:30:48.619 --> 00:30:50.319
 the joy of the Godhead,

00:30:50.359 --> 00:30:51.500
 instead of that joy

00:30:51.500 --> 00:30:53.059
 that was set before Him,

00:30:53.059 --> 00:30:53.579
 what did He do?

00:30:53.660 --> 00:30:55.019
 He exchanged that joy,

00:30:55.019 --> 00:30:57.119
 and He abandoned Himself

00:30:57.119 --> 00:30:58.039
 to the abyss of God

00:30:58.039 --> 00:30:58.759
 forsaken us.

00:31:00.859 --> 00:31:01.759
 And He cries out,

00:31:01.819 --> 00:31:02.579
 My God, my God,

00:31:02.619 --> 00:31:03.579
 why have you forsaken me?

00:31:05.420 --> 00:31:07.599
 It's not what would Jesus do,

00:31:08.519 --> 00:31:09.819
 but what has Jesus done?

00:31:09.859 --> 00:31:10.420
 And the truth is,

00:31:10.440 --> 00:31:11.539
 He's come to hell for you.

00:31:13.480 --> 00:31:14.879
 That instead of that joy

00:31:14.879 --> 00:31:16.039
 that was set before Him,

00:31:16.099 --> 00:31:17.039
 He endured the cross,

00:31:17.119 --> 00:31:18.119
 despising His shame,

00:31:18.359 --> 00:31:19.500
 and so you consider Him

00:31:19.500 --> 00:31:20.859
 and you fix your eyes on Him.

00:31:20.859 --> 00:31:25.459
 And you keep running towards Him.

00:31:25.519 --> 00:31:26.979
 And so are you weary this morning?

00:31:28.559 --> 00:31:29.240
 Come to me,

00:31:29.259 --> 00:31:30.159
 all of you who are weary

00:31:30.159 --> 00:31:30.899
 and heavy laden,

00:31:30.979 --> 00:31:31.559
 and Jesus says,

00:31:31.639 --> 00:31:32.699
 I will give you rest.

00:31:33.919 --> 00:31:35.439
 And are you worried this morning?

00:31:36.199 --> 00:31:36.779
 Jesus says,

00:31:36.839 --> 00:31:38.079
 cast all your cares upon me

00:31:38.079 --> 00:31:38.979
 because I care for you.

00:31:40.159 --> 00:31:41.419
 And are you carrying something

00:31:41.419 --> 00:31:41.919
 this morning

00:31:41.919 --> 00:31:43.079
 that is too heavy for you?

00:31:43.379 --> 00:31:44.279
 And Jesus says,

00:31:44.359 --> 00:31:45.719
 take my yoke upon you

00:31:45.719 --> 00:31:47.659
 because my yoke is easy

00:31:47.659 --> 00:31:48.240
 and the burden

00:31:48.240 --> 00:31:49.519
 that I give you is light.

00:31:49.519 --> 00:31:52.220
 He says,

00:31:52.279 --> 00:31:52.660
 come on,

00:31:52.720 --> 00:31:54.240
 help me lift that burden

00:31:54.240 --> 00:31:54.879
 from your shoulders.

00:31:56.400 --> 00:31:57.079
 And He stands there

00:31:57.079 --> 00:31:57.879
 at the finishing line

00:31:57.879 --> 00:31:58.920
 and He calls us,

00:31:59.000 --> 00:31:59.200
 come,

00:31:59.599 --> 00:31:59.900
 come,

00:32:00.180 --> 00:32:00.460
 come.

00:32:02.000 --> 00:32:02.740
 Consider Him.

00:32:05.599 --> 00:32:06.420
 Consider Him.

00:32:08.160 --> 00:32:09.480
 And do not lose heart.

00:32:14.099 --> 00:32:14.879
 I don't know

00:32:14.879 --> 00:32:16.740
 if you've ever had the experience

00:32:16.740 --> 00:32:18.160
 of waiting in the wrong queue.

00:32:19.519 --> 00:32:20.559
 You know that?

00:32:21.940 --> 00:32:22.960
 So frustrating,

00:32:23.099 --> 00:32:23.319
 isn't it,

00:32:23.339 --> 00:32:24.480
 when the self-checkout

00:32:24.480 --> 00:32:25.559
 aren't working in their law.

00:32:26.960 --> 00:32:27.720
 And you look at these

00:32:27.720 --> 00:32:29.000
 kind of two massive queues

00:32:29.000 --> 00:32:29.599
 stretching back

00:32:29.599 --> 00:32:30.500
 and you've got to pick one of them

00:32:30.500 --> 00:32:31.920
 and it's not Murphy's Law

00:32:31.920 --> 00:32:32.720
 but somebody should make up

00:32:32.720 --> 00:32:33.639
 another name for it.

00:32:34.200 --> 00:32:34.839
 We always choose

00:32:34.839 --> 00:32:35.639
 the wrong line,

00:32:35.799 --> 00:32:36.139
 don't we?

00:32:37.500 --> 00:32:38.299
 And you know it is,

00:32:38.420 --> 00:32:39.259
 by the time you get

00:32:39.259 --> 00:32:39.819
 to the front,

00:32:40.759 --> 00:32:41.359
 the lady says,

00:32:41.440 --> 00:32:41.519
 well,

00:32:41.559 --> 00:32:42.359
 this till is closed

00:32:42.359 --> 00:32:43.920
 or if it's at the post office,

00:32:44.000 --> 00:32:44.839
 the window is closed.

00:32:45.400 --> 00:32:46.420
 You have to join another queue.

00:32:46.420 --> 00:32:49.039
 Sometimes you see

00:32:49.039 --> 00:32:51.500
 a queue moving faster,

00:32:51.600 --> 00:32:51.940
 don't you?

00:32:52.920 --> 00:32:53.400
 And you think,

00:32:53.480 --> 00:32:53.519
 well,

00:32:53.539 --> 00:32:54.680
 I'll swap from one to the other.

00:32:55.120 --> 00:32:56.240
 Never makes things any better,

00:32:56.300 --> 00:32:56.600
 does it?

00:32:58.300 --> 00:32:59.240
 Makes things worse.

00:33:00.960 --> 00:33:01.600
 And so the question

00:33:01.600 --> 00:33:02.279
 that I'm asking you

00:33:02.279 --> 00:33:02.720
 and the question

00:33:02.720 --> 00:33:03.220
 that the writer

00:33:03.220 --> 00:33:03.759
 of the Hebrews

00:33:03.759 --> 00:33:04.740
 is putting to you,

00:33:04.960 --> 00:33:05.519
 to his readers,

00:33:05.700 --> 00:33:06.380
 is are you sure

00:33:06.380 --> 00:33:07.400
 you're in the right line?

00:33:09.680 --> 00:33:10.140
 You see,

00:33:10.180 --> 00:33:11.060
 these Hebrew Christians

00:33:11.060 --> 00:33:13.680
 are being severely persecuted

00:33:13.680 --> 00:33:14.860
 and they are in danger

00:33:14.860 --> 00:33:16.440
 of joining the wrong queue.

00:33:17.840 --> 00:33:19.940
 They are under enormous pressure

00:33:19.940 --> 00:33:21.860
 to go back into Judaism.

00:33:22.900 --> 00:33:23.740
 And all these people

00:33:23.740 --> 00:33:24.480
 in Hebrews 11

00:33:24.480 --> 00:33:25.940
 are shouting out to them,

00:33:26.000 --> 00:33:26.120
 no,

00:33:26.180 --> 00:33:26.900
 stay where you are.

00:33:27.900 --> 00:33:28.680
 Stay where you are.

00:33:28.740 --> 00:33:29.660
 Don't come over here.

00:33:30.320 --> 00:33:31.400
 Stick with Jesus.

00:33:32.759 --> 00:33:33.799
 Go on with Jesus.

00:33:33.920 --> 00:33:34.740
 Don't join our queue.

00:33:35.720 --> 00:33:36.440
 We've been waiting

00:33:36.440 --> 00:33:37.720
 a long time for him to come.

00:33:38.900 --> 00:33:39.240
 No,

00:33:39.480 --> 00:33:39.920
 in fact,

00:33:39.960 --> 00:33:40.360
 we're going to come

00:33:40.360 --> 00:33:41.160
 and join your queue.

00:33:41.160 --> 00:33:43.300
 We didn't receive

00:33:43.300 --> 00:33:44.019
 what we were looking for

00:33:44.019 --> 00:33:44.519
 in Judaism.

00:33:45.300 --> 00:33:46.620
 They all died in faith,

00:33:46.700 --> 00:33:47.000
 it says,

00:33:47.060 --> 00:33:47.860
 not having received

00:33:47.860 --> 00:33:48.480
 what was promised.

00:33:49.000 --> 00:33:50.360
 It was only in Jesus

00:33:50.360 --> 00:33:51.560
 that we will fully receive

00:33:51.560 --> 00:33:52.480
 what God has promised.

00:33:53.720 --> 00:33:54.800
 Complete salvation,

00:33:55.040 --> 00:33:55.759
 full and free.

00:33:55.860 --> 00:33:56.800
 And so stick with Jesus.

00:33:58.279 --> 00:33:59.019
 In Christ,

00:33:59.120 --> 00:34:00.380
 the whole church of God

00:34:00.380 --> 00:34:02.380
 reaches its perfection.

00:34:02.860 --> 00:34:03.200
 Do you see that

00:34:03.200 --> 00:34:03.900
 in verse 39?

00:34:04.240 --> 00:34:04.960
 And all these,

00:34:05.060 --> 00:34:05.660
 though commended

00:34:05.660 --> 00:34:06.400
 through their faith,

00:34:06.480 --> 00:34:07.279
 did not receive

00:34:07.279 --> 00:34:08.039
 what was promised.

00:34:08.940 --> 00:34:10.200
 Since God had provided

00:34:10.199 --> 00:34:11.539
 something better for us,

00:34:11.619 --> 00:34:12.539
 that apart from us,

00:34:13.659 --> 00:34:14.219
 they should not be

00:34:14.219 --> 00:34:14.799
 made perfect.

00:34:15.980 --> 00:34:16.919
 They had to wait for Jesus.

00:34:18.079 --> 00:34:19.219
 Because all the promises

00:34:19.219 --> 00:34:20.299
 of God are yes

00:34:20.299 --> 00:34:21.259
 and amen in him.

00:34:22.779 --> 00:34:23.719
 And so stick with Jesus,

00:34:23.879 --> 00:34:24.879
 fix your eyes on him,

00:34:26.019 --> 00:34:26.899
 and run the race

00:34:26.899 --> 00:34:28.019
 that God has set out for you.

00:34:28.639 --> 00:34:29.339
 Let us pray.