WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Today's reading is from Romans chapter 1 verses 16 to 18 and chapter 3 verses 9 to 20.

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 For I am not ashamed of the gospel because it is the power of God that brings salvation to everyone who believes, first to the Jew, then to the Gentile.

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 For in the gospel the righteousness of God is revealed, a righteousness that is by faith from first to last, just as it is written, the righteous will live by faith.

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 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people who suppress the truth by their wickedness.

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 What shall we conclude then? Do we have any advantage? Not at all.

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 For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

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 As it is written, there is no one righteous, not even one.

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 There is no one who understands. There is no one who seeks God.

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 All have turned away. They have together become worthless.

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 There is no one who does good, not even one.

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 Their throats are open graves. Their tongues practice deceit.

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 The poison of vipers is on their lips.

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 Their mouths are full of cursing and bitterness.

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 Their feet are swift to shed blood.

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 Ruin and misery mark their ways, and the way of peace they do not know.

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 There is no fear of God before their eyes.

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 Now we know that whatever the law says, it says to those who are under the law,

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 so that every mouth may be silenced and the whole world held accountable to God.

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 Therefore, no one will be declared righteous in God's sight by the works of the law.

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 Rather, through the law, we become conscious of our sin.

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 This is the word of the Lord.

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 Thanks be to God.

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 Good morning, Christ Church, and thank you for that reading.

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 One of my favorite scripture readers in our church, my daughter Constance.

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 Pastor Andrew and I had the privilege this week of going to New York City

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 and doing what you do there, which is to not sleep for several days.

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 And we gathered with a group of about 50 church leaders,

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 just grappling with these questions of how to sustain flourishing and fruitful ministry

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 in this new cultural context we find ourselves in.

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 And we look forward to sharing more about that and what we learned there.

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 But we had the privilege of learning from two rock star scholars.

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 One is a guy named James Davison Hunter at the University of Virginia,

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 who's a sociologist there.

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 And the other is a guy named N.T. Wright, Tom Wright,

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 who's a biblical theologian at the University of Oxford.

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 And it felt like the whole time we were sort of listening to these dueling prophets.

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 You know, one was a prophet of despair and the other a prophet of hope.

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 You know, one was a prophet of judgment and the other a prophet of salvation.

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 We had the sociologist, and he was basically saying,

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 look, you know, our culture no longer has consensus around the five major questions of,

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 you know, what is reality?

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 How do we know reality?

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 What's a human being?

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 What's right and wrong?

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 And what's the purpose of it all?

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 Where's it all going?

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 And because we don't have consensus on these things anymore,

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 life's going to be kind of rough in the Western world for a little while.

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 Yikes.

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 This is not a very hopeful message, sir.

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 And then you had the theologian come up, and he said,

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 yes, from a human point of view, things are quite hopeless.

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 They feel pretty hopeless.

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 But God, he would say.

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 But God.

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 Look at what God is doing through Jesus Christ and through the Holy Spirit

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 and through his church.

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 And it struck me as I was listening to these two scholars,

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 talking about these two mutually compatible truths,

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 that that's kind of what's happening in this epistle to the Romans.

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 Romans chapter 1, 2, and 3 is telling us two things.

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 That number one, all of humanity is under the power of sin.

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 And yet, it's also telling us that through Jesus Christ,

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 we can experience the power of God.

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 And I want you to think about that as we look at this text today.

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 We're talking about the power of sin and the power of God.

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 And I think most of us would agree that there are times in life

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 where we need to be cruel in order to be kind.

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 We need to be cruel to be kind.

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 My brother's a medical doctor.

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 Some of you are doctors.

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 And you know that when you're dealing with people that have illness or disease,

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 you need to be cruel to be kind.

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 Some of you are parents, and you're trying to train up a child

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 to become a fully orbed human being.

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 And you know what it means to be cruel in order to be kind.

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 Conditions may be such that it's the best interest of that child,

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 the best interest of your patient,

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 is going to be served by causing them temporary pain.

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 And causing pain, that's a difficult task.

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 We take no pleasure in it.

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 But if we have the real interest of the other at heart,

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 we must be cruel to be kind and cause this temporary pain.

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 It's always much more pleasant to soothe and to comfort people

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 than it is to cause them pain and arouse unpleasant reactions.

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 But merely palliating symptoms,

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 rather than dealing positively and actively with the disease,

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 it's not going to help your patient.

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 You don't want your doctor to treat you that way.

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 Amen?

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 So Romans chapter 1, 2, and 3 speaks this word to us

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 and this word to the world that's actually quite painful.

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 It involves a word of judgment.

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 And Paul, the apostle, is being cruel to be kind.

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 Because if he's going to help us,

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 he must first probe the wound and probe the disease

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 to reveal our trouble.

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 This cannot be done without causing pain and offense.

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 It may lead, Paul knows, to being unpopular and to being disliked.

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 And he knows that if he wants to be popular and he wants to be liked,

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 he could just soothe people and ignore our problems entirely

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 and palliate our symptoms.

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 But Paul, the apostle, along with all the apostles,

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 are very good physicians of the soul.

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 And so he gives us a painful diagnosis and a painful prognosis

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 in order that we might fully appreciate the treatment he prescribes

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 and the cure that comes through that treatment.

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 So what is Paul's prognosis?

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 What's his diagnosis?

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 He says in Romans 1, 18, we've been considering this verse,

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 it says that the wrath of God is being revealed from heaven

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 against all the godlessness and wickedness of people

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 who suppress the truth in their wickedness.

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 And there's really no passage in Scripture

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 that describes so accurately our world today

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 and the cause of all of our troubles.

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 He says that our main problem, our central sin,

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 our greatest sin, is our godlessness and our ungodliness.

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 And he says from that central human reality

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 flow all manner of various types of wickedness and unrighteousness.

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 And Paul's been unpacking this in Romans 1, 2, and 3.

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 He's just been unpacking that one statement in Romans 1, 18.

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 And he's really begging this question,

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 you know, why is the preaching of the gospel such an urgent matter?

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 And why do we need a salvation from God that's entirely by faith?

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 And why will nothing less than the power of God

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 and the power of God's salvation meet the situation that we're in?

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 And so here in this text in Romans 3,

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 he brings us to the climax of this argument

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 we've been considering the past few weeks.

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 And it's one of the strongest statements

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 that the Bible gives us about what's wrong with the world

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 and this diagnosis of the human heart.

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 And what Paul is saying here is that sin's power is devastating

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 and its effects corrupting, but God's power is saving.

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 That's Paul's point, that sin's power is devastating

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 and its effects corrupting, but God's power is saving.

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 First of all, he says sin's power is devastating.

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 Look at verse 9.

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 He says, what shall we conclude then?

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 He's bringing this argument to a conclusion.

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 Do we have any advantage?

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 Not at all.

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 We've already made the charge that Jews and Gentiles alike

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 are all under the power of sin.

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 The condition of every human being you meet,

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 including the one you see in the mirror every day,

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 is that we're a people who are under the power

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 and the penalty and the pollution of sin.

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 And then what does Paul say next in verse 10?

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 He says, as it is written,

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 and Paul is this guy who's well-versed in the Scriptures

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 and he's committed so much of the Bible to memory.

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 An example to us all, if you've not done any of that,

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 I encourage you to begin memorizing Scripture.

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 Paul begins to marshal his memorized Bible

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 to substantiate the claim that sin's power over us

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 and over our lives is devastating.

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 And so he goes in verses 10 through verse 18

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 to show us the devastating power of sin.

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 And what does he say first?

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 He says, it is written,

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 there is no one righteous, not even one.

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 Again, Paul's begging the question,

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 why is it necessary that God should act

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 and intervene in the world and in our lives?

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 Why do we need a power that comes from God

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 before we can be saved?

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 And why is a righteousness that comes from outside of us,

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 that comes from God, absolutely essential for us?

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 Because Paul says, all of us universally,

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 without a single exception,

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 good people, even the best and nicest people

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 that you'll ever meet,

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 including the worst and the most vile people,

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 are under the power of sin

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 and therefore all of us are going to die

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 in a state of unrighteousness

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 before the judge of all the earth.

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 It's a strong first statement.

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 And Paul begins to arrange these scriptures,

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 mostly from the Psalms,

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 a little bit from the prophet Isaiah

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 in this logical order.

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 And he says,

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 there's no one righteous, not even one.

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 There's no one who understands.

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 There's no one who seeks God.

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 All have turned away.

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 They've together become worthless.

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 There's no one who does good,

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 not even one.

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 Paul says, that's our actual state in sin

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 and that's the result of being in this state

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 and condition of sinfulness.

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 And some of us might hear that and say,

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 well, Paul, you're flat out wrong

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 because I know people who are righteous.

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 I know people who seek God

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 and people who do good.

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 And Paul would say back to us,

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 well, who's defining your terms?

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 Whose definitions are we using?

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 Because the biblical definition of righteousness

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 is to be upright in thought and life.

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 It's to be blameless with respect to God

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 and our neighbor.

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 To be righteous does not mean

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 to merely be good or moral or respectable

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 in the eyes of other people.

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 Because when Jesus summed up the law of God,

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 he said that we were made to love the Lord our God

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 with all our heart and all our soul

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 and all our mind and all our strength.

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 And out of that love for God,

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 we're to love our neighbor as ourselves.

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 Jesus starts with our relationship with God

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 and then he moves out to our relationship

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 with everyone else.

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 And righteousness means living as God desires us to live

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 with respect to God and with respect to each other.

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 And so Paul would put the question back to us,

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 do any of us live in perfect conformity

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 with God's law of love?

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 And Paul is saying that since the fall of humanity,

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 there's not been a single righteous person.

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 Not Abraham or Moses or David

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 or any of the prophets, Elijah, Isaiah, Jeremiah.

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 These are some of the best people who've ever lived.

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 He said none of them have been upright.

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 All of them have failed in their relationship

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 with God and their neighbor.

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 Think of the best people you know,

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 the noblest people, the most learned people,

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 the most philanthropic people.

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 If you drop this plumb line of God

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 and his law of love,

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 you'll see that we're actually not true.

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 We're not straight.

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 We're not upright and pure and blameless.

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 And Paul would say,

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 are you the solitary exception to this rule?

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 He says, no, we're not the exalted creatures

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 that God made us to be.

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 And be very clear that being

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 just a little bit better than the next person,

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 as we sort of think about

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 who's sitting around us this morning,

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 being just a little bit better than the next person

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 is really quite irrelevant

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 in light of God's ultimate standard

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 of being absolutely upright,

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 like Adam and Eve in the Garden of Eden,

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 before the power of sin entered the world.

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 So Paul says, there's no one righteous,

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 not even one.

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 And then he goes on and he says,

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 there's no one who understands.

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 In Ephesians 4, Paul says that we've become darkened

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 in our understanding.

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 And that means that we're lacking

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 the apprehension of spiritual truth,

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 the apprehension of divine things.

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 Of course, from a secular and human perspective,

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 we have all kinds of understanding

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 of the arts and the sciences,

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 of politics and business,

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 and all the things that we've become experts at.

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 But he says, because of the power of sin,

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 God is just simply not in our thoughts.

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 He's not in our understanding.

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 And because we don't understand God rightly,

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 we don't understand ourselves.

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 We don't understand our souls

00:14:39.980 --> 00:14:42.200
 and what it means to have a relationship with God.

00:14:42.980 --> 00:14:45.740
 And because we don't understand God and ourself

00:14:45.740 --> 00:14:48.500
 and the way sin has alienated us

00:14:48.500 --> 00:14:51.120
 and corrupted us in our relationship with God,

00:14:51.179 --> 00:14:54.600
 we don't understand our precarious position

00:14:54.600 --> 00:14:56.720
 under the wrath of God.

00:14:56.899 --> 00:14:58.179
 And therefore, we don't understand

00:14:58.179 --> 00:15:01.139
 that we need a righteousness from God to save us.

00:15:02.240 --> 00:15:02.940
 And Paul would say,

00:15:03.059 --> 00:15:04.840
 because we don't understand all of these things,

00:15:04.899 --> 00:15:05.879
 we therefore don't understand

00:15:05.879 --> 00:15:07.519
 what it means to be truly happy.

00:15:08.679 --> 00:15:10.639
 We don't understand all the things

00:15:10.639 --> 00:15:12.500
 that pertain to our eternal destiny.

00:15:13.259 --> 00:15:14.940
 He says, no one understands.

00:15:14.940 --> 00:15:18.240
 There's no one righteous, not even one.

00:15:18.320 --> 00:15:19.360
 There's no one who understands.

00:15:19.500 --> 00:15:22.680
 And then he says, there's no one who seeks God.

00:15:23.820 --> 00:15:25.140
 If there's no one righteous

00:15:25.140 --> 00:15:26.280
 and there's no one who understands,

00:15:26.380 --> 00:15:27.100
 then what does that mean?

00:15:27.460 --> 00:15:28.360
 Follow the logic.

00:15:28.600 --> 00:15:30.720
 Paul says, because we're unrighteous,

00:15:30.800 --> 00:15:31.780
 we lack understanding.

00:15:31.940 --> 00:15:33.420
 And because we do not understand,

00:15:33.760 --> 00:15:35.720
 we therefore do not seek after God.

00:15:37.020 --> 00:15:39.720
 To seek God is to desire God.

00:15:39.720 --> 00:15:43.920
 It's to want to know God and to enjoy God

00:15:43.920 --> 00:15:46.320
 and to worship God and seek God in prayer

00:15:46.320 --> 00:15:48.300
 and to want to know the will of God

00:15:48.300 --> 00:15:49.720
 so that we can obey it.

00:15:50.759 --> 00:15:52.820
 But Paul says, because all of us have come

00:15:52.820 --> 00:15:54.220
 under the power of sin,

00:15:55.279 --> 00:15:57.120
 we, whether we're trying to or not,

00:15:57.160 --> 00:15:58.180
 we just ignore God.

00:15:58.940 --> 00:16:00.340
 We neglect God.

00:16:00.460 --> 00:16:01.600
 We avoid God.

00:16:01.660 --> 00:16:03.480
 Instead of trying to seek to be close to God,

00:16:03.540 --> 00:16:05.759
 we're actually moving away from God.

00:16:06.660 --> 00:16:07.720
 And you might say again,

00:16:07.720 --> 00:16:08.899
 Paul, wait a second.

00:16:09.480 --> 00:16:11.180
 I know people who seek God.

00:16:11.259 --> 00:16:13.019
 I know people who are spiritual seekers

00:16:13.019 --> 00:16:14.720
 who say their prayers.

00:16:15.940 --> 00:16:16.960
 And Paul would say, yes,

00:16:17.060 --> 00:16:18.899
 but which God are they seeking?

00:16:19.879 --> 00:16:21.200
 Is it the God of the Bible

00:16:21.200 --> 00:16:23.519
 or is it the God that we've made in our own image

00:16:23.519 --> 00:16:25.340
 and that conveniently conforms

00:16:25.340 --> 00:16:26.860
 to all of our values and our preferences?

00:16:27.000 --> 00:16:28.259
 Is that the God we're seeking?

00:16:29.100 --> 00:16:30.340
 Or are we seeking the God

00:16:30.340 --> 00:16:31.620
 who's revealed himself here?

00:16:33.000 --> 00:16:35.820
 And are people truly seeking God for God?

00:16:35.820 --> 00:16:38.220
 Or are they seeking God

00:16:38.220 --> 00:16:40.379
 for the things that God can give them?

00:16:41.260 --> 00:16:43.980
 Because many of us seek God for his blessings.

00:16:44.300 --> 00:16:45.960
 We seek God for answered prayers.

00:16:46.160 --> 00:16:47.460
 We seek God for forgiveness.

00:16:48.420 --> 00:16:49.240
 But Paul would say,

00:16:49.500 --> 00:16:51.580
 no one seeks God for himself

00:16:51.580 --> 00:16:52.740
 rather than his gifts.

00:16:54.000 --> 00:16:56.100
 To seek God means to desire God

00:16:56.100 --> 00:16:57.780
 above everything and everybody.

00:16:58.060 --> 00:16:59.860
 To seek his glory and to be anxious

00:16:59.860 --> 00:17:03.020
 to promote his glory to everybody we see.

00:17:03.019 --> 00:17:07.579
 To seek God in a biblical sense

00:17:07.579 --> 00:17:10.859
 means that God is the center of our thinking

00:17:10.859 --> 00:17:13.900
 and that the supreme object of our lives

00:17:13.900 --> 00:17:15.619
 is to know him and love him

00:17:15.619 --> 00:17:17.279
 and live for his glory.

00:17:17.619 --> 00:17:18.259
 And Paul says,

00:17:18.539 --> 00:17:21.680
 no one by nature and left to himself or herself

00:17:21.680 --> 00:17:24.619
 has ever sought God for God's sake.

00:17:26.859 --> 00:17:29.680
 Remember that parable we talked about two weeks ago

00:17:29.680 --> 00:17:30.820
 from the Gospel of Luke.

00:17:30.940 --> 00:17:33.080
 Jesus tells us about this Pharisee

00:17:33.080 --> 00:17:34.080
 and this tax collector.

00:17:34.799 --> 00:17:36.340
 And the Pharisee comes to God

00:17:36.340 --> 00:17:36.680
 and he says,

00:17:36.779 --> 00:17:37.759
 God, I thank you

00:17:37.759 --> 00:17:39.460
 that I'm not like everyone else

00:17:39.460 --> 00:17:40.019
 and I thank you

00:17:40.019 --> 00:17:41.759
 for all the amazing things that I do.

00:17:43.200 --> 00:17:45.759
 That is a man who thinks he's seeking God.

00:17:47.060 --> 00:17:48.720
 But really he's just telling God

00:17:48.720 --> 00:17:50.460
 what a wonderful person he is

00:17:50.460 --> 00:17:51.680
 rather than telling God

00:17:51.680 --> 00:17:53.200
 what a wonderful God he is.

00:17:53.600 --> 00:17:53.700
 Right?

00:17:53.779 --> 00:17:55.500
 He's coming to God,

00:17:55.940 --> 00:17:57.620
 speaking about his own excellencies

00:17:57.619 --> 00:17:58.679
 rather than coming to God

00:17:58.679 --> 00:18:00.659
 and telling God all about his excellencies.

00:18:02.459 --> 00:18:04.659
 And can we not see ourselves in that man?

00:18:06.279 --> 00:18:09.019
 Seeking God in order to exalt ourselves

00:18:09.019 --> 00:18:11.899
 is not seeking God at all.

00:18:13.839 --> 00:18:15.959
 If anyone is truly seeking God,

00:18:16.939 --> 00:18:18.679
 there's only one explanation for it

00:18:18.679 --> 00:18:21.219
 and that is that God has first sought us

00:18:21.219 --> 00:18:23.559
 and he's justified us by his grace,

00:18:23.679 --> 00:18:25.859
 he's regenerated us by his Holy Spirit

00:18:25.859 --> 00:18:29.039
 and he's enabled us to seek him.

00:18:30.039 --> 00:18:31.079
 But the scriptures tell us

00:18:31.079 --> 00:18:32.240
 that left to ourselves,

00:18:32.579 --> 00:18:33.799
 we would never seek God

00:18:33.799 --> 00:18:36.459
 and we would remain permanently

00:18:36.459 --> 00:18:37.819
 at enmity with God

00:18:37.819 --> 00:18:40.539
 and totally unreconciled to God.

00:18:41.619 --> 00:18:43.219
 That's what Paul is bringing

00:18:43.219 --> 00:18:44.619
 to our attention with these scriptures.

00:18:44.799 --> 00:18:45.179
 He says,

00:18:45.919 --> 00:18:47.819
 sin's power is devastating

00:18:47.819 --> 00:18:51.439
 in terms of what we were made for.

00:18:52.879 --> 00:18:54.099
 And he goes on and he says,

00:18:54.199 --> 00:18:55.479
 sin's power is devastating

00:18:55.480 --> 00:18:57.299
 and its effects are corrupting.

00:18:58.259 --> 00:18:59.960
 Since power is devastating

00:18:59.960 --> 00:19:02.319
 and its effects are corrupting,

00:19:02.500 --> 00:19:03.420
 Paul is basically saying

00:19:03.420 --> 00:19:04.680
 in verses 10 and 11,

00:19:04.839 --> 00:19:06.960
 this is who we are in the state of sin

00:19:06.960 --> 00:19:08.140
 and then he says in verse 12,

00:19:08.240 --> 00:19:09.160
 now these are the effects

00:19:09.160 --> 00:19:11.440
 and the results of being in that condition.

00:19:11.539 --> 00:19:12.579
 And he says in verse 12,

00:19:12.940 --> 00:19:14.579
 all have turned away.

00:19:16.200 --> 00:19:19.220
 We were again created to walk in God's way,

00:19:19.960 --> 00:19:22.000
 to journey on this true path

00:19:22.000 --> 00:19:24.299
 that God marked out for human beings

00:19:24.299 --> 00:19:26.619
 and yet we've all turned our backs

00:19:26.619 --> 00:19:27.900
 and gone in the other direction.

00:19:29.079 --> 00:19:30.799
 This is what the prophet Isaiah says

00:19:30.799 --> 00:19:31.619
 in Isaiah 53,

00:19:31.839 --> 00:19:32.019
 he says,

00:19:32.119 --> 00:19:33.779
 we all like sheep have gone astray

00:19:33.779 --> 00:19:36.440
 and each of us has turned to our own way.

00:19:37.579 --> 00:19:39.900
 Every person born into this world

00:19:39.900 --> 00:19:41.640
 since the fall of Adam and Eve

00:19:41.640 --> 00:19:44.039
 have deliberately gone our own way,

00:19:44.220 --> 00:19:46.980
 walking not in God's ways

00:19:46.980 --> 00:19:47.960
 that lead to him

00:19:47.960 --> 00:19:48.920
 and glorifying him

00:19:48.920 --> 00:19:49.819
 and enjoying him

00:19:49.819 --> 00:19:52.720
 but rather the lead on this road

00:19:52.720 --> 00:19:55.100
 of separation from him

00:19:55.100 --> 00:19:56.559
 in this life

00:19:56.559 --> 00:19:58.440
 and on into eternity.

00:19:59.559 --> 00:20:00.039
 Paul says,

00:20:00.340 --> 00:20:01.180
 all have turned away

00:20:01.180 --> 00:20:03.880
 and they have together become worthless.

00:20:05.180 --> 00:20:06.880
 Holy and simultaneously,

00:20:07.700 --> 00:20:08.620
 without exception,

00:20:08.779 --> 00:20:09.240
 Paul says,

00:20:09.299 --> 00:20:10.140
 we become worthless.

00:20:11.620 --> 00:20:12.740
 He's so cruel.

00:20:14.019 --> 00:20:15.779
 He's being cruel to be kind.

00:20:16.740 --> 00:20:19.399
 That word worthless means unprofitable.

00:20:19.599 --> 00:20:21.740
 It's a word that is used

00:20:21.740 --> 00:20:23.460
 for when milk has spoiled

00:20:23.460 --> 00:20:24.539
 and has gone sour

00:20:24.539 --> 00:20:25.799
 and of course we know

00:20:25.799 --> 00:20:28.299
 that milk is meant to be food for us.

00:20:28.379 --> 00:20:29.980
 It's meant to give us satisfaction

00:20:29.980 --> 00:20:32.220
 but when it's soured,

00:20:33.299 --> 00:20:35.119
 it has no value anymore.

00:20:35.259 --> 00:20:35.779
 It's useless

00:20:35.779 --> 00:20:36.960
 and it's good for nothing

00:20:36.960 --> 00:20:38.579
 but to be thrown out.

00:20:38.740 --> 00:20:39.139
 Paul says,

00:20:39.299 --> 00:20:40.859
 we've all become worthless

00:20:40.859 --> 00:20:41.759
 and at this point again,

00:20:41.859 --> 00:20:42.779
 you may object and say,

00:20:42.859 --> 00:20:43.940
 Paul, you're too harsh.

00:20:43.940 --> 00:20:47.019
 Paul, this is too sweeping of a statement.

00:20:47.220 --> 00:20:48.360
 You're overdoing it

00:20:48.360 --> 00:20:50.779
 because I know people who are good.

00:20:50.880 --> 00:20:51.700
 They're good citizens.

00:20:51.960 --> 00:20:53.700
 They're involved in good causes

00:20:53.700 --> 00:20:54.500
 and Paul would say,

00:20:54.620 --> 00:20:56.240
 yes, well the Bible doesn't say

00:20:56.240 --> 00:20:57.720
 we're as bad or as rotten

00:20:57.720 --> 00:20:58.799
 as we could be

00:20:58.799 --> 00:21:02.279
 and from the standpoint

00:21:02.279 --> 00:21:03.259
 of secular morality,

00:21:03.500 --> 00:21:05.100
 yes, we probably do know

00:21:05.100 --> 00:21:06.580
 some virtuous people

00:21:06.580 --> 00:21:08.460
 but what about

00:21:08.460 --> 00:21:09.700
 from the standpoint of God?

00:21:10.580 --> 00:21:12.840
 From the standpoint of God's salvation,

00:21:12.839 --> 00:21:13.679
 Paul says,

00:21:13.819 --> 00:21:14.839
 every single one of us

00:21:14.839 --> 00:21:16.319
 apart from the grace of God

00:21:16.319 --> 00:21:17.159
 and Jesus Christ

00:21:17.159 --> 00:21:20.039
 have become totally unprofitable.

00:21:21.639 --> 00:21:23.439
 I think about the prophet Isaiah

00:21:23.439 --> 00:21:24.980
 where he says in Isaiah 64,

00:21:25.779 --> 00:21:26.119
 he says,

00:21:26.419 --> 00:21:27.419
 all our righteous acts

00:21:27.419 --> 00:21:28.519
 are filthy rags

00:21:28.519 --> 00:21:30.699
 and that's striking

00:21:30.699 --> 00:21:31.859
 because we would have expected him

00:21:31.859 --> 00:21:34.259
 to say all of our unrighteous acts

00:21:34.259 --> 00:21:35.159
 are filthy rags

00:21:35.159 --> 00:21:35.859
 but what does he say?

00:21:35.939 --> 00:21:36.099
 He says,

00:21:36.179 --> 00:21:37.619
 all of our righteous acts

00:21:37.619 --> 00:21:39.240
 are filthy rags.

00:21:39.240 --> 00:21:42.200
 Paul says something similar

00:21:42.200 --> 00:21:43.380
 in Philippians chapter three

00:21:43.380 --> 00:21:45.079
 when he's talking about himself

00:21:45.079 --> 00:21:45.960
 and he says,

00:21:46.059 --> 00:21:46.180
 you know,

00:21:46.240 --> 00:21:47.579
 I was a Hebrew of Hebrews,

00:21:48.039 --> 00:21:49.839
 I was a Pharisee of Pharisees

00:21:49.839 --> 00:21:51.420
 and as it pertains

00:21:51.420 --> 00:21:52.120
 to righteousness

00:21:52.120 --> 00:21:53.299
 according to the law,

00:21:53.539 --> 00:21:55.059
 I was completely faultless

00:21:55.059 --> 00:21:57.980
 but when I saw

00:21:57.980 --> 00:21:59.680
 the glory of Jesus Christ,

00:22:00.319 --> 00:22:01.859
 I realized that all

00:22:01.859 --> 00:22:02.680
 of that righteousness

00:22:02.680 --> 00:22:04.799
 was a complete loss.

00:22:04.799 --> 00:22:06.539
 In fact,

00:22:06.599 --> 00:22:07.460
 the word he uses,

00:22:07.579 --> 00:22:08.619
 I won't translate it

00:22:08.619 --> 00:22:09.500
 exactly

00:22:09.500 --> 00:22:10.279
 because we're in church

00:22:10.279 --> 00:22:10.680
 this morning

00:22:10.680 --> 00:22:11.200
 but he says,

00:22:11.559 --> 00:22:12.240
 all my righteousness

00:22:12.240 --> 00:22:13.980
 was absolute dung,

00:22:15.099 --> 00:22:16.819
 completely worthless

00:22:16.819 --> 00:22:18.480
 and useless to save me.

00:22:18.539 --> 00:22:19.639
 That's what Paul's getting at

00:22:19.639 --> 00:22:20.079
 when he says

00:22:20.079 --> 00:22:21.559
 we've all become worthless.

00:22:22.579 --> 00:22:23.440
 He's not saying

00:22:23.440 --> 00:22:24.799
 that his righteousness

00:22:24.799 --> 00:22:26.159
 wasn't quite good enough,

00:22:26.240 --> 00:22:28.259
 he calls it total garbage.

00:22:29.740 --> 00:22:30.759
 It's not that

00:22:30.759 --> 00:22:32.079
 we need to be

00:22:32.079 --> 00:22:33.859
 just improved a little bit

00:22:33.859 --> 00:22:36.240
 or helped a touch

00:22:36.240 --> 00:22:37.240
 or topped off

00:22:37.240 --> 00:22:38.339
 just a skosh.

00:22:40.379 --> 00:22:41.259
 Paul is saying

00:22:41.259 --> 00:22:42.039
 that our righteousness

00:22:42.039 --> 00:22:44.240
 is so pitifully worthless

00:22:44.240 --> 00:22:46.299
 that it was necessary

00:22:46.299 --> 00:22:47.279
 for God to become

00:22:47.279 --> 00:22:48.079
 a human being

00:22:48.079 --> 00:22:49.159
 and to die on a cross

00:22:49.159 --> 00:22:50.740
 and if God has to die,

00:22:51.579 --> 00:22:52.240
 our righteousness

00:22:52.240 --> 00:22:54.719
 must be pretty worthless.

00:22:57.359 --> 00:22:58.599
 All have turned away,

00:22:58.719 --> 00:22:59.179
 they've together

00:22:59.179 --> 00:22:59.959
 become worthless

00:22:59.959 --> 00:23:01.099
 and there is no one

00:23:01.099 --> 00:23:01.919
 who does good,

00:23:02.099 --> 00:23:03.359
 not even one.

00:23:04.419 --> 00:23:04.819
 And again,

00:23:04.899 --> 00:23:05.599
 this isn't goodness

00:23:05.599 --> 00:23:06.619
 in our eyes

00:23:06.619 --> 00:23:07.799
 which tends to lead us

00:23:07.799 --> 00:23:09.339
 toward self-righteousness.

00:23:10.299 --> 00:23:11.000
 It's goodness

00:23:11.000 --> 00:23:11.979
 in the eyes of God

00:23:11.979 --> 00:23:14.079
 and God can see

00:23:14.079 --> 00:23:15.119
 that our goodness

00:23:15.119 --> 00:23:17.119
 is invariably self-centered.

00:23:18.119 --> 00:23:19.019
 We probably all

00:23:19.019 --> 00:23:20.539
 have that experience

00:23:20.539 --> 00:23:22.559
 where you're kind

00:23:22.559 --> 00:23:23.299
 to other people

00:23:23.299 --> 00:23:24.559
 and you serve other people

00:23:24.559 --> 00:23:25.459
 but really,

00:23:25.699 --> 00:23:26.039
 it's kind of

00:23:26.039 --> 00:23:26.959
 to please yourself.

00:23:28.299 --> 00:23:28.879
 And Paul is saying

00:23:28.879 --> 00:23:30.000
 that even our goodness

00:23:30.000 --> 00:23:31.079
 is tainted

00:23:31.079 --> 00:23:32.319
 with this self-interest

00:23:32.319 --> 00:23:33.339
 because it's polluted

00:23:33.339 --> 00:23:34.720
 at the very source

00:23:34.720 --> 00:23:35.339
 and at this point

00:23:35.339 --> 00:23:35.939
 you might be saying,

00:23:36.079 --> 00:23:36.720
 okay, enough.

00:23:37.839 --> 00:23:38.679
 Enough, Paul.

00:23:38.740 --> 00:23:40.139
 I can't handle it anymore.

00:23:40.220 --> 00:23:41.240
 I've heard your diagnosis

00:23:41.240 --> 00:23:42.839
 and you're being

00:23:42.839 --> 00:23:44.679
 way too cruel to us

00:23:44.679 --> 00:23:46.639
 and you're absolutely relentless.

00:23:46.759 --> 00:23:47.859
 I need a little relief.

00:23:49.019 --> 00:23:50.019
 And so I'm going to give you

00:23:50.019 --> 00:23:50.939
 some relief, okay?

00:23:51.339 --> 00:23:52.460
 We're going to skip over

00:23:52.460 --> 00:23:54.720
 verses 13 to 14

00:23:54.720 --> 00:23:55.720
 where Paul talks about

00:23:55.720 --> 00:23:56.839
 the sin of our words

00:23:56.839 --> 00:23:57.319
 and what we do

00:23:57.319 --> 00:23:58.039
 with our mouths

00:23:58.039 --> 00:24:00.019
 and we're going to skip over

00:24:00.019 --> 00:24:01.439
 verses 15 to 17

00:24:01.439 --> 00:24:02.740
 and the sins of our deeds,

00:24:02.819 --> 00:24:03.700
 what we do with our feet

00:24:03.700 --> 00:24:04.619
 and with our hands

00:24:04.619 --> 00:24:06.419
 and we're going to skip over

00:24:06.419 --> 00:24:07.240
 verse 18.

00:24:07.759 --> 00:24:09.099
 The cause of all these things

00:24:09.099 --> 00:24:09.659
 is what we do

00:24:09.659 --> 00:24:10.500
 with our eyes,

00:24:10.619 --> 00:24:12.399
 what our eyes are looking at

00:24:12.399 --> 00:24:14.019
 or actually not looking at

00:24:14.019 --> 00:24:15.799
 and we're going to jump

00:24:15.799 --> 00:24:16.359
 to the point

00:24:16.359 --> 00:24:17.639
 and ask this question,

00:24:17.779 --> 00:24:19.559
 why is Paul so relentless

00:24:19.559 --> 00:24:21.859
 in showing us

00:24:21.859 --> 00:24:22.879
 the power of sin

00:24:22.879 --> 00:24:23.539
 in our lives?

00:24:24.339 --> 00:24:25.460
 Why is he so relentless?

00:24:25.460 --> 00:24:27.900
 Well he says in verse 19,

00:24:28.079 --> 00:24:29.059
 now we know

00:24:29.059 --> 00:24:31.140
 that whatever the law says,

00:24:31.200 --> 00:24:31.920
 it says to those

00:24:31.920 --> 00:24:32.720
 who are under the law

00:24:32.720 --> 00:24:33.640
 so that every mouth

00:24:33.640 --> 00:24:34.440
 may be silenced

00:24:34.440 --> 00:24:35.360
 and the whole world

00:24:35.360 --> 00:24:37.059
 held accountable to God.

00:24:38.180 --> 00:24:39.240
 So that the whole,

00:24:40.079 --> 00:24:41.000
 so that every mouth

00:24:41.000 --> 00:24:41.720
 may be silenced

00:24:41.720 --> 00:24:42.620
 and the whole world

00:24:42.620 --> 00:24:44.440
 held accountable to God.

00:24:45.559 --> 00:24:46.299
 Paul is saying,

00:24:46.380 --> 00:24:47.940
 look, imagine a court of law

00:24:47.940 --> 00:24:50.279
 and you are the criminal

00:24:50.279 --> 00:24:50.980
 in the dock

00:24:50.980 --> 00:24:53.799
 and the judge looks at you

00:24:53.799 --> 00:24:54.740
 and asks you,

00:24:55.200 --> 00:24:55.980
 do you have anything

00:24:55.980 --> 00:24:57.659
 to say in your defense?

00:24:59.539 --> 00:25:00.519
 And Paul says,

00:25:01.159 --> 00:25:02.619
 our mouths should be silenced.

00:25:04.359 --> 00:25:05.680
 We should be saying

00:25:05.680 --> 00:25:06.519
 nothing at all

00:25:06.519 --> 00:25:07.379
 in our defense

00:25:07.379 --> 00:25:09.740
 because when our mouths

00:25:09.740 --> 00:25:10.299
 are silenced,

00:25:10.460 --> 00:25:11.740
 your guilt is proved

00:25:11.740 --> 00:25:12.819
 and you cannot justify

00:25:12.819 --> 00:25:14.359
 yourself at all.

00:25:15.419 --> 00:25:16.220
 And Paul's point is

00:25:16.220 --> 00:25:17.200
 that God wants to put

00:25:17.200 --> 00:25:18.519
 an end to all

00:25:18.519 --> 00:25:19.119
 of our talking.

00:25:19.119 --> 00:25:21.259
 He wants us to put

00:25:21.259 --> 00:25:23.099
 a hand over our mouth

00:25:23.099 --> 00:25:23.819
 when it's anxious

00:25:23.819 --> 00:25:25.059
 to defend itself

00:25:25.059 --> 00:25:26.519
 so that the whole world

00:25:26.519 --> 00:25:27.879
 is rendered speechless

00:25:27.879 --> 00:25:28.859
 before God.

00:25:30.039 --> 00:25:31.679
 Go back to our Pharisee

00:25:31.679 --> 00:25:32.599
 and our tax collector.

00:25:33.579 --> 00:25:34.459
 The Pharisee says,

00:25:34.559 --> 00:25:35.639
 God, I thank you

00:25:35.639 --> 00:25:36.739
 and then he just pours out

00:25:36.739 --> 00:25:38.039
 all these eloquent words

00:25:38.039 --> 00:25:39.219
 describing himself

00:25:39.219 --> 00:25:40.039
 and telling God

00:25:40.039 --> 00:25:41.819
 what a good man he is

00:25:41.819 --> 00:25:42.759
 and how unlike

00:25:42.759 --> 00:25:44.139
 this tax collector he is

00:25:44.139 --> 00:25:44.939
 and what he does

00:25:44.939 --> 00:25:45.919
 and what he does not do

00:25:45.919 --> 00:25:46.599
 and he just talks

00:25:46.599 --> 00:25:47.559
 and talks and talks

00:25:47.559 --> 00:25:49.199
 and talks about himself.

00:25:51.059 --> 00:25:51.740
 But how does

00:25:51.740 --> 00:25:52.639
 the tax collector come?

00:25:52.699 --> 00:25:53.699
 It says that he stops

00:25:53.699 --> 00:25:54.359
 his mouth

00:25:54.359 --> 00:25:57.500
 and he silences his heart

00:25:57.500 --> 00:25:59.379
 and if he says

00:25:59.379 --> 00:26:00.559
 anything to God at all

00:26:00.559 --> 00:26:01.159
 he just says,

00:26:01.579 --> 00:26:03.259
 God, have mercy on me

00:26:03.259 --> 00:26:03.699
 a sinner.

00:26:05.319 --> 00:26:05.919
 That's something

00:26:05.919 --> 00:26:07.419
 we need to learn to say.

00:26:07.480 --> 00:26:08.099
 Can we say that together?

00:26:08.679 --> 00:26:10.619
 God, have mercy on me

00:26:10.619 --> 00:26:11.500
 a sinner.

00:26:12.919 --> 00:26:13.799
 What about you?

00:26:13.879 --> 00:26:14.500
 Has your mouth

00:26:14.500 --> 00:26:15.679
 been silenced?

00:26:16.599 --> 00:26:17.539
 Have you stopped

00:26:17.539 --> 00:26:18.899
 speaking in the presence

00:26:18.899 --> 00:26:20.000
 of this holy God?

00:26:20.819 --> 00:26:21.759
 Have you given up

00:26:21.759 --> 00:26:22.939
 self-justification

00:26:22.939 --> 00:26:23.819
 and quit arguing

00:26:23.819 --> 00:26:24.959
 against this charge

00:26:24.959 --> 00:26:25.639
 and this verdict

00:26:25.639 --> 00:26:26.439
 that you are under

00:26:26.439 --> 00:26:27.539
 the power and penalty

00:26:27.539 --> 00:26:29.399
 and pollution of sin?

00:26:30.179 --> 00:26:31.459
 Or do you still say,

00:26:31.539 --> 00:26:32.799
 God, look at all I've done

00:26:32.799 --> 00:26:33.939
 and aren't you impressed

00:26:33.939 --> 00:26:34.539
 by all the things

00:26:34.539 --> 00:26:35.299
 I've not done?

00:26:37.819 --> 00:26:38.539
 Paul's saying,

00:26:39.399 --> 00:26:40.519
 look, you're never going

00:26:40.519 --> 00:26:42.139
 to receive God's salvation

00:26:42.140 --> 00:26:44.520
 that's described for us

00:26:44.520 --> 00:26:45.759
 in Romans chapter 3

00:26:45.759 --> 00:26:47.140
 verses 21 and following

00:26:47.140 --> 00:26:47.920
 and I promise you

00:26:47.920 --> 00:26:48.520
 we're going to get out

00:26:48.520 --> 00:26:49.420
 of all this bad news

00:26:49.420 --> 00:26:50.000
 next week.

00:26:51.220 --> 00:26:51.820
 But he says,

00:26:51.900 --> 00:26:52.360
 you're never going

00:26:52.360 --> 00:26:53.620
 to receive God's salvation

00:26:53.620 --> 00:26:55.160
 unless you shut up spiritually

00:26:55.160 --> 00:26:57.340
 and unless your mouth

00:26:57.340 --> 00:26:57.880
 is silenced

00:26:57.880 --> 00:26:59.000
 with no more excuses.

00:27:01.240 --> 00:27:02.280
 If you're still saying

00:27:02.280 --> 00:27:02.620
 to yourself,

00:27:02.720 --> 00:27:04.000
 God, I know that I did wrong

00:27:04.000 --> 00:27:04.820
 but I can do better

00:27:04.820 --> 00:27:05.400
 next time.

00:27:06.160 --> 00:27:06.680
 And God,

00:27:06.740 --> 00:27:07.820
 I see that my motives

00:27:07.820 --> 00:27:08.360
 are not right

00:27:08.360 --> 00:27:10.060
 but I think I can turn it around,

00:27:10.059 --> 00:27:11.980
 you've not shut up

00:27:11.980 --> 00:27:12.720
 and therefore you're not

00:27:12.720 --> 00:27:13.659
 ready for salvation.

00:27:15.139 --> 00:27:16.139
 You've got to realize

00:27:16.139 --> 00:27:17.559
 that you cannot fix yourself

00:27:17.559 --> 00:27:18.679
 and that every effort

00:27:18.679 --> 00:27:19.740
 to fix yourself

00:27:19.740 --> 00:27:20.879
 and put yourself together

00:27:20.879 --> 00:27:22.700
 and be a better person

00:27:22.700 --> 00:27:23.740
 and try harder

00:27:23.740 --> 00:27:25.359
 in an effort of self-salvation

00:27:25.359 --> 00:27:26.319
 and self-sufficiency

00:27:26.319 --> 00:27:28.500
 is just making you worse.

00:27:30.339 --> 00:27:30.899
 Paul says,

00:27:31.000 --> 00:27:31.899
 you need to be quiet.

00:27:32.960 --> 00:27:33.740
 You need to come

00:27:33.740 --> 00:27:34.919
 to the end of yourself

00:27:34.919 --> 00:27:36.200
 and learn to be sorry.

00:27:37.119 --> 00:27:38.220
 Not only for all

00:27:38.220 --> 00:27:39.159
 that you've done wrong

00:27:39.160 --> 00:27:40.800
 but even for the reasons

00:27:40.800 --> 00:27:42.600
 you've done everything right

00:27:42.600 --> 00:27:45.400
 and to see that

00:27:45.400 --> 00:27:46.279
 your righteousness

00:27:46.279 --> 00:27:48.580
 is totally worthless,

00:27:49.640 --> 00:27:50.840
 it's filthy rags,

00:27:51.700 --> 00:27:52.980
 it's dung

00:27:52.980 --> 00:27:54.420
 and say,

00:27:54.500 --> 00:27:54.759
 God,

00:27:54.880 --> 00:27:55.660
 it's true.

00:27:56.440 --> 00:27:57.600
 I have nothing to say.

00:27:57.720 --> 00:27:58.400
 I give up

00:27:58.400 --> 00:27:58.980
 and I give in.

00:27:58.980 --> 00:28:01.060
 We must admit

00:28:01.060 --> 00:28:02.759
 that there's this terrible force,

00:28:02.980 --> 00:28:04.960
 this mighty active power

00:28:04.960 --> 00:28:05.860
 called sin

00:28:05.860 --> 00:28:07.580
 which is alienating us

00:28:07.579 --> 00:28:08.159
 from God

00:28:08.159 --> 00:28:10.099
 and it's only

00:28:10.099 --> 00:28:11.099
 as we face this

00:28:11.099 --> 00:28:11.619
 and realize

00:28:11.619 --> 00:28:12.980
 the true nature

00:28:12.980 --> 00:28:13.599
 of our problem,

00:28:13.699 --> 00:28:14.559
 how devastating

00:28:14.559 --> 00:28:15.740
 and how corrupting

00:28:15.740 --> 00:28:17.099
 the power of sin is

00:28:17.099 --> 00:28:18.159
 that we can come to see

00:28:18.159 --> 00:28:20.199
 the one power alone,

00:28:20.919 --> 00:28:21.539
 the sufficient

00:28:21.539 --> 00:28:22.879
 and adequate

00:28:22.879 --> 00:28:24.699
 to deal

00:28:24.699 --> 00:28:25.819
 with our situation

00:28:25.819 --> 00:28:28.240
 and that's where

00:28:28.240 --> 00:28:28.819
 I want to close.

00:28:28.960 --> 00:28:29.720
 Sin's power

00:28:29.720 --> 00:28:30.519
 is devastating

00:28:30.519 --> 00:28:31.460
 and its effects

00:28:31.460 --> 00:28:32.059
 corrupting

00:28:32.059 --> 00:28:33.539
 but God's power

00:28:33.539 --> 00:28:34.279
 is saving.

00:28:35.659 --> 00:28:36.419
 God's power

00:28:36.419 --> 00:28:37.000
 is saving.

00:28:38.059 --> 00:28:38.559
 I hope you can

00:28:38.559 --> 00:28:39.899
 understand now

00:28:39.899 --> 00:28:42.399
 given Paul's argument

00:28:42.399 --> 00:28:43.299
 about the power

00:28:43.299 --> 00:28:43.779
 of sin

00:28:43.779 --> 00:28:44.659
 why he says

00:28:44.659 --> 00:28:45.259
 in the thesis

00:28:45.259 --> 00:28:45.940
 of this letter

00:28:45.940 --> 00:28:47.059
 in Romans 1.16

00:28:47.059 --> 00:28:48.319
 I'm not ashamed

00:28:48.319 --> 00:28:48.879
 of the gospel

00:28:48.879 --> 00:28:49.960
 because it is what?

00:28:51.059 --> 00:28:51.879
 It's the power

00:28:51.879 --> 00:28:52.419
 of God

00:28:52.419 --> 00:28:53.839
 that brings salvation

00:28:53.839 --> 00:28:54.399
 to everyone

00:28:54.399 --> 00:28:55.119
 who believes.

00:28:56.139 --> 00:28:56.720
 Paul uses

00:28:56.720 --> 00:28:58.059
 these two negatives

00:28:58.059 --> 00:28:59.299
 to express a positive.

00:28:59.460 --> 00:28:59.700
 He says,

00:28:59.819 --> 00:29:00.619
 I'm not ashamed

00:29:00.619 --> 00:29:02.039
 meaning I'm proud

00:29:02.039 --> 00:29:02.579
 of the gospel,

00:29:02.719 --> 00:29:03.779
 I glory in the gospel,

00:29:03.979 --> 00:29:05.559
 I boast about the gospel

00:29:05.559 --> 00:29:07.439
 and you have to remember

00:29:07.439 --> 00:29:08.000
 that Rome

00:29:08.000 --> 00:29:10.079
 is a very proud city.

00:29:10.219 --> 00:29:11.459
 It's the proudest city

00:29:11.459 --> 00:29:12.399
 because it's the great

00:29:12.399 --> 00:29:13.979
 metropolis of the world.

00:29:14.039 --> 00:29:14.679
 I was in New York

00:29:14.679 --> 00:29:15.039
 this week,

00:29:15.079 --> 00:29:15.799
 I know how proud

00:29:15.799 --> 00:29:16.699
 these people were.

00:29:18.099 --> 00:29:18.879
 They boasted

00:29:18.879 --> 00:29:19.659
 of great wealth

00:29:19.659 --> 00:29:20.299
 and power

00:29:20.299 --> 00:29:21.579
 and learning

00:29:21.579 --> 00:29:22.179
 and culture.

00:29:22.359 --> 00:29:22.819
 They attracted

00:29:22.819 --> 00:29:23.819
 the best people

00:29:23.819 --> 00:29:25.399
 and the finest goods.

00:29:25.619 --> 00:29:26.739
 All that was prized

00:29:26.739 --> 00:29:27.579
 and valued most

00:29:27.579 --> 00:29:28.799
 came to Rome.

00:29:28.859 --> 00:29:29.500
 All the religions,

00:29:29.679 --> 00:29:30.179
 all the schools

00:29:30.180 --> 00:29:30.720
 of thought,

00:29:31.740 --> 00:29:32.620
 structures of law,

00:29:32.759 --> 00:29:33.720
 systems of government,

00:29:33.880 --> 00:29:35.400
 all their amazing buildings.

00:29:35.539 --> 00:29:36.560
 Any of you been to Rome?

00:29:37.519 --> 00:29:38.279
 Okay, you know.

00:29:39.539 --> 00:29:40.180
 In Rome,

00:29:40.680 --> 00:29:41.620
 human culture

00:29:41.620 --> 00:29:42.580
 and human progress

00:29:42.580 --> 00:29:43.820
 seem to have reached

00:29:43.820 --> 00:29:44.620
 its zenith

00:29:44.620 --> 00:29:46.600
 and it was the very

00:29:46.600 --> 00:29:47.940
 embodiment of pride

00:29:47.940 --> 00:29:48.920
 and human greatness

00:29:48.920 --> 00:29:50.039
 and the boasting

00:29:50.039 --> 00:29:51.440
 of human achievement

00:29:51.440 --> 00:29:52.580
 and Paul comes along

00:29:52.580 --> 00:29:53.000
 and he says,

00:29:53.160 --> 00:29:54.019
 I am proud

00:29:54.019 --> 00:29:54.820
 and I boast

00:29:54.820 --> 00:29:57.220
 but I boast

00:29:57.220 --> 00:29:57.960
 in none of this

00:29:57.960 --> 00:29:58.720
 Roman power.

00:29:58.720 --> 00:29:59.120
 No,

00:29:59.640 --> 00:30:00.160
 I boast

00:30:00.160 --> 00:30:00.819
 in the power

00:30:00.819 --> 00:30:01.680
 of God.

00:30:03.100 --> 00:30:04.200
 Power was everything

00:30:04.200 --> 00:30:04.839
 for Rome.

00:30:05.680 --> 00:30:05.960
 Right,

00:30:06.000 --> 00:30:06.860
 they didn't consider

00:30:06.860 --> 00:30:08.220
 anything unless it worked,

00:30:08.319 --> 00:30:09.339
 unless it had power,

00:30:09.460 --> 00:30:10.940
 unless it produced results

00:30:10.940 --> 00:30:12.299
 and Paul comes

00:30:12.299 --> 00:30:13.500
 and he looks at Rome

00:30:13.500 --> 00:30:14.460
 and he basically says,

00:30:14.579 --> 00:30:15.740
 is this all you've been able

00:30:15.740 --> 00:30:16.380
 to produce?

00:30:17.819 --> 00:30:19.140
 Is this all you have

00:30:19.140 --> 00:30:19.720
 to boast about?

00:30:19.779 --> 00:30:20.360
 Because I have

00:30:20.360 --> 00:30:21.799
 a greater boast.

00:30:22.680 --> 00:30:23.539
 I have something

00:30:23.539 --> 00:30:24.480
 that can actually deal

00:30:24.480 --> 00:30:25.299
 with the problems

00:30:25.299 --> 00:30:26.500
 of human life.

00:30:26.579 --> 00:30:27.480
 I know of something

00:30:27.480 --> 00:30:28.599
 that can save people

00:30:28.599 --> 00:30:29.460
 from the power

00:30:29.460 --> 00:30:30.500
 and the penalty

00:30:30.500 --> 00:30:31.519
 and the pollution

00:30:31.519 --> 00:30:32.519
 of sin.

00:30:33.839 --> 00:30:34.899
 To these proud

00:30:34.899 --> 00:30:37.059
 and cultured people,

00:30:37.180 --> 00:30:38.159
 the self-satisfied

00:30:38.159 --> 00:30:39.319
 metropolis of the world

00:30:39.319 --> 00:30:40.200
 with all of its wealth

00:30:40.200 --> 00:30:40.960
 and its power,

00:30:42.039 --> 00:30:42.879
 Paul is proud

00:30:42.879 --> 00:30:44.079
 of a greater power,

00:30:44.579 --> 00:30:45.500
 the power of the gospel.

00:30:46.639 --> 00:30:47.039
 He says,

00:30:47.220 --> 00:30:48.180
 all that Rome is

00:30:48.180 --> 00:30:49.639
 and all that it can boast about,

00:30:49.759 --> 00:30:51.279
 all of the power of Rome

00:30:51.279 --> 00:30:53.279
 just pales into insignificance

00:30:53.279 --> 00:30:55.299
 compared to the power of God

00:30:55.299 --> 00:30:55.940
 and so he says,

00:30:56.039 --> 00:30:56.639
 I'm not ashamed

00:30:56.639 --> 00:30:57.799
 because I know of a power

00:30:57.799 --> 00:30:59.480
 that's a transcendent power

00:30:59.480 --> 00:31:01.240
 and he says,

00:31:01.319 --> 00:31:02.879
 my boast is in the power of God

00:31:02.879 --> 00:31:04.859
 and his gospel to save us

00:31:04.859 --> 00:31:07.259
 and Paul knows that,

00:31:08.420 --> 00:31:11.000
 he knows the response

00:31:11.000 --> 00:31:11.700
 he's going to get,

00:31:12.259 --> 00:31:12.579
 right,

00:31:12.579 --> 00:31:13.420
 when he rolls up

00:31:13.420 --> 00:31:14.480
 into this capital city,

00:31:15.319 --> 00:31:17.079
 he knows he's going to be ridiculed

00:31:17.079 --> 00:31:18.180
 and laughed at,

00:31:19.099 --> 00:31:20.379
 he knows that people

00:31:20.379 --> 00:31:21.099
 are going to say,

00:31:21.099 --> 00:31:21.579
 hey Paul,

00:31:21.699 --> 00:31:22.859
 you should actually be ashamed,

00:31:23.000 --> 00:31:23.679
 very ashamed

00:31:23.679 --> 00:31:24.679
 of this message

00:31:24.679 --> 00:31:26.939
 to suggest that

00:31:26.939 --> 00:31:28.500
 to these proud Romans

00:31:28.500 --> 00:31:29.579
 that some small

00:31:29.579 --> 00:31:30.740
 and insignificant group

00:31:30.740 --> 00:31:32.039
 of people over here

00:31:32.039 --> 00:31:33.139
 that belong to this

00:31:33.139 --> 00:31:34.980
 poorest of Rome's colonies

00:31:34.980 --> 00:31:36.319
 and her conquered territories

00:31:36.319 --> 00:31:37.899
 possesses the truth

00:31:37.899 --> 00:31:39.159
 and possesses a power

00:31:39.159 --> 00:31:41.719
 that the whole of humanity needs

00:31:41.719 --> 00:31:43.079
 is absolutely ridiculous

00:31:43.079 --> 00:31:44.319
 and utter folly,

00:31:44.459 --> 00:31:44.659
 Paul.

00:31:45.939 --> 00:31:47.099
 To come here

00:31:47.099 --> 00:31:48.459
 and claim that Jesus

00:31:48.459 --> 00:31:50.259
 who belonged to this

00:31:50.259 --> 00:31:51.960
 despised town in Israel

00:31:51.960 --> 00:31:53.339
 far from being a scholar

00:31:53.339 --> 00:31:54.240
 and a philosopher,

00:31:54.420 --> 00:31:56.000
 just a common worker

00:31:56.000 --> 00:31:58.000
 was the unique son of God

00:31:58.000 --> 00:31:59.319
 and the savior of the world,

00:31:59.480 --> 00:31:59.799
 Paul,

00:31:59.900 --> 00:32:00.720
 that's madness.

00:32:02.140 --> 00:32:02.859
 And more than that,

00:32:02.920 --> 00:32:04.240
 to say that this Jesus,

00:32:04.599 --> 00:32:06.019
 far from being a conqueror

00:32:06.019 --> 00:32:08.519
 who subdued nations to himself

00:32:08.519 --> 00:32:09.319
 by his might

00:32:09.319 --> 00:32:10.259
 and by his power

00:32:10.259 --> 00:32:11.079
 like our Caesar,

00:32:11.740 --> 00:32:13.539
 he was actually crucified

00:32:13.539 --> 00:32:15.519
 in utter weakness

00:32:15.519 --> 00:32:16.339
 and helplessness

00:32:16.339 --> 00:32:17.700
 between two thieves,

00:32:17.700 --> 00:32:18.080
 Paul,

00:32:18.180 --> 00:32:18.819
 this message

00:32:18.819 --> 00:32:19.960
 that you come to bring

00:32:19.960 --> 00:32:21.860
 is beneath contempt.

00:32:23.860 --> 00:32:25.160
 But is Paul ashamed

00:32:25.160 --> 00:32:25.720
 of the gospel?

00:32:27.480 --> 00:32:27.940
 No.

00:32:29.039 --> 00:32:30.259
 A thousand times,

00:32:30.360 --> 00:32:30.559
 no.

00:32:32.059 --> 00:32:32.900
 Paul, rather,

00:32:33.000 --> 00:32:33.480
 is ashamed

00:32:33.480 --> 00:32:35.120
 of all of our foolish pride.

00:32:36.120 --> 00:32:36.960
 He's ashamed

00:32:36.960 --> 00:32:38.480
 of all of our empty pomp

00:32:38.480 --> 00:32:39.799
 and our futile schemes

00:32:39.799 --> 00:32:41.500
 and vain strivings

00:32:41.500 --> 00:32:42.319
 to save ourselves.

00:32:42.519 --> 00:32:43.440
 He's ashamed

00:32:43.440 --> 00:32:45.080
 of all of our worthless righteousness.

00:32:45.079 --> 00:32:47.119
 And he says

00:32:47.119 --> 00:32:47.759
 that the power

00:32:47.759 --> 00:32:49.500
 that Rome really needs,

00:32:49.579 --> 00:32:50.099
 the power

00:32:50.099 --> 00:32:51.500
 that the Bay Area

00:32:51.500 --> 00:32:53.179
 really needs

00:32:53.179 --> 00:32:55.139
 is the gospel of God

00:32:55.139 --> 00:32:56.339
 and the gospel of his son.

00:32:57.559 --> 00:32:59.179
 The power of God's salvation

00:32:59.179 --> 00:33:00.559
 is not about God

00:33:00.559 --> 00:33:02.419
 waiting for us

00:33:02.419 --> 00:33:03.039
 to seek him

00:33:03.039 --> 00:33:04.099
 because as we've seen today,

00:33:04.199 --> 00:33:05.740
 no one is really seeking God.

00:33:06.899 --> 00:33:07.099
 No,

00:33:07.179 --> 00:33:08.679
 the power of God's salvation

00:33:08.679 --> 00:33:09.619
 is about God

00:33:09.619 --> 00:33:11.879
 and his infinite power

00:33:11.879 --> 00:33:13.480
 seeking after us.

00:33:13.480 --> 00:33:16.740
 It's about God

00:33:16.740 --> 00:33:18.339
 coming and finding us

00:33:18.339 --> 00:33:19.440
 at infinite cost

00:33:19.440 --> 00:33:20.120
 to himself.

00:33:20.940 --> 00:33:22.059
 This powerful,

00:33:22.319 --> 00:33:23.019
 immortal God

00:33:23.019 --> 00:33:24.019
 who became a weak

00:33:24.019 --> 00:33:25.640
 and mortal human being,

00:33:25.819 --> 00:33:26.660
 God in the flesh,

00:33:26.819 --> 00:33:27.259
 crucified

00:33:27.259 --> 00:33:29.220
 in powerlessness

00:33:29.220 --> 00:33:31.079
 in your place.

00:33:31.180 --> 00:33:31.660
 Paul says

00:33:31.660 --> 00:33:32.980
 that is the only power.

00:33:33.920 --> 00:33:35.500
 The weakness of Christ,

00:33:36.319 --> 00:33:37.140
 the powerlessness

00:33:37.140 --> 00:33:37.900
 of his cross

00:33:37.900 --> 00:33:39.120
 is the only power

00:33:39.120 --> 00:33:40.640
 that can save you

00:33:40.640 --> 00:33:41.559
 from the power of sin.

00:33:41.559 --> 00:33:42.579
 It's the only power

00:33:42.579 --> 00:33:43.799
 that can save you

00:33:43.799 --> 00:33:45.500
 for a reconciled relationship

00:33:45.500 --> 00:33:47.940
 with your creator God.

00:33:50.039 --> 00:33:50.859
 And so Paul says

00:33:50.859 --> 00:33:52.159
 in Galatians 6, 14,

00:33:52.279 --> 00:33:52.559
 he says,

00:33:52.679 --> 00:33:53.740
 may I never boast

00:33:53.740 --> 00:33:55.940
 except in the cross

00:33:55.940 --> 00:33:57.899
 of our Lord Jesus Christ.

00:33:59.899 --> 00:34:00.379
 Friends,

00:34:00.460 --> 00:34:01.440
 what are we boasting in?

00:34:03.019 --> 00:34:04.599
 What are we proud of?

00:34:04.599 --> 00:34:07.339
 What's the greatest power

00:34:07.339 --> 00:34:09.219
 in our lives?

00:34:11.039 --> 00:34:11.739
 Paul says

00:34:11.739 --> 00:34:12.779
 this cross of Jesus

00:34:12.779 --> 00:34:13.819
 is the only power

00:34:13.819 --> 00:34:14.539
 that can break

00:34:14.539 --> 00:34:16.039
 the power of sin.

00:34:17.199 --> 00:34:18.659
 It's his sacrificial death

00:34:18.659 --> 00:34:19.960
 and shedding of his blood

00:34:19.960 --> 00:34:20.860
 that's the only power

00:34:20.860 --> 00:34:21.440
 to save us

00:34:21.440 --> 00:34:22.339
 because it's the power

00:34:22.339 --> 00:34:23.659
 of God himself.

00:34:25.539 --> 00:34:28.599
 Do we have a heartfelt urgency

00:34:28.599 --> 00:34:29.339
 for people

00:34:29.339 --> 00:34:31.579
 that are in our lives

00:34:31.579 --> 00:34:32.319
 to come and know

00:34:32.319 --> 00:34:32.980
 and experience

00:34:32.980 --> 00:34:34.539
 the power of this gospel?

00:34:36.000 --> 00:34:36.699
 And do we have

00:34:36.699 --> 00:34:37.800
 a prayerful expectancy

00:34:37.800 --> 00:34:38.579
 that the power

00:34:38.579 --> 00:34:39.159
 of the gospel

00:34:39.159 --> 00:34:40.119
 might be unleashed

00:34:40.119 --> 00:34:40.760
 in our time

00:34:40.760 --> 00:34:41.599
 and in our place?

00:34:43.179 --> 00:34:43.699
 Paul says,

00:34:43.840 --> 00:34:46.440
 I'm a thousand percent

00:34:46.440 --> 00:34:47.659
 not ashamed

00:34:47.659 --> 00:34:49.039
 of the gospel.

00:34:49.320 --> 00:34:49.599
 Why?

00:34:50.599 --> 00:34:51.860
 Because it's the power

00:34:51.860 --> 00:34:52.599
 of God

00:34:52.599 --> 00:34:54.659
 that brings salvation

00:34:54.659 --> 00:34:56.559
 to everyone

00:34:56.559 --> 00:34:58.539
 who simply believes.

00:34:58.539 --> 00:35:01.099
 Amen.

00:35:01.099 --> 00:35:02.739
 I think I am

00:35:02.739 --> 00:35:02.940
 I hope you

00:35:02.940 --> 00:35:03.380
 are in next

00:35:03.380 --> 00:35:03.860
 doll

00:35:03.860 --> 00:35:04.900
 is tionna

00:35:04.900 --> 00:35:06.360
 is tionna

00:35:06.360 --> 00:35:07.259
 and

00:35:07.259 --> 00:35:07.679
 of the gospel

00:35:07.679 --> 00:35:09.800
 in the name

00:35:09.940 --> 00:35:12.239
 of the gospel

00:35:12.239 --> 00:35:13.000
 and of the gospel

00:35:13.000 --> 00:35:14.519
 and the gospel

00:35:14.519 --> 00:35:16.279
 and the gospel

00:35:16.279 --> 00:35:16.779
 and the gospel

00:35:16.779 --> 00:35:16.820
 and the gospel

00:35:16.820 --> 00:35:18.820
 and the gospel

00:35:18.820 --> 00:35:19.099
 and the gospel

00:35:19.099 --> 00:35:19.539
 and the gospel

00:35:19.539 --> 00:35:20.579
 and the gospel

00:35:20.579 --> 00:35:24.619
 and the gospel

00:35:24.619 --> 00:35:25.219
 and the gospel

00:35:25.219 --> 00:35:25.840
 and the gospel

00:35:25.840 --> 00:35:26.360
 and the gospel

00:35:26.360 --> 00:35:28.159
 and the gospel