WEBVTT

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 Let's turn back to the second passage we read, the book of Psalms, Psalm 51, reading again at verse 3.

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! For I know my transgressions and my sin is ever before me.

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 We'll look at four things.

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 Firstly, sin's terrible power and consequences.

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 Secondly, God's judgment against sin.

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 Thirdly, the greater power of God's grace in repentance and confession and forgiveness.

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 And four and lastly, how do you deal with your sin?

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 Let's look first of all then at sin's terrible power and consequences.

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 The two passages we read shed a lot of light on the deep, dark nature of sin, its terrible power, and its consequences in the lives of individuals and in the lives of believers.

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 The title of the psalm, a psalm of David, when Nathan the prophet went to him after he had gone into Bathsheba.

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 The title describes what the psalm is about.

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 And the passage we read in 2 Samuel, of course, describes to us the detail of that narrative.

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 King David's sin.

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 Much more.

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 Psalm 51 is one of the great penitential psalms.

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 One of the great penitential psalms.

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 What does that mean?

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 It means psalms that express a very personal and intense grief for their own sinnership and for their own sin.

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 Psalms 6 and 32 and 38 and 51 and 102, 130 and 143.

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 A pattern of grief and crying out to God in that grief for mercy and for forgiveness for sin.

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 But this is a prayer of faith, as are all of these penitential psalms.

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 A prayer of faith.

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 Faith and repentance towards God.

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 The exercise of faith in confession of sin and the blessed forgiveness that follows.

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 It seems that the psalm in the early church was prayed at the conclusion of morning services.

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 And what a great practice that is.

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 To read this psalm at the conclusion of morning services.

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 This psalm, as the other psalms are, I'm sure, precious to every true Christian.

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 You will have read and you will have prayed this psalm.

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 If you're a born again Christian, how many times have you prayed,

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 Create in me a clean heart, O God, and renew a right spirit within me?

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 How many times have you gone and fallen on your knees and said what David said here,

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 Have mercy, O God, according to your steadfast love?

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 How often have you pleaded to the cross?

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 How often have you pleaded to the blood of Christ?

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 You must.

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 It must be part of your Christian experience.

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 Psalm 38, interestingly.

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 The title of it is a memorial.

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 A memorial.

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 And in a sense, all of these penitential psalms are a memorial.

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 They are a reminder to us about our sinnership and about our sin.

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 And remember that simple rule.

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 But perhaps it's not so simple.

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 Because we forget.

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 We're not sinners because we sin.

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 We sin because we are sinners.

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 It's a matter of the heart.

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 It's what we are by nature.

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 It's what we are by nature.

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 And God has declared it so.

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 God has declared it so.

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 Listen to what God says.

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 Romans 5 and verse 12.

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 Therefore, just as sin came into the world through one man,

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 and death through sin,

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 and so death spread to all men,

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 because all sinned.

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 For all sinned.

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 And these remarkable verses.

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 In Romans 3 at verse 23.

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 We read these words.

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 For all have sinned and fall short of the glory of God.

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 What is sin?

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 Many of you, most of you, would have learned the catechism.

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 What is sin?

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 The larger catechism expands on the shorter catechism's explanation.

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 Sin is any want of conformity unto or transgression of any law of God

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 given as a rule to the reasonable creature.

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 One commentator wrote this.

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 God is light.

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 Sin is darkness.

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 God is life.

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 Sin is death.

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 God is heaven.

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 Sin is hell.

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 God is beauty.

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 Sin is deformity.

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 It cast angels out of heaven.

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 Adam out of paradise.

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 It laid the first cornerstone in hell.

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 And brought in all the curses and crosses and miseries.

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 It makes men and women godless.

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 Christless, hopeless, and heavenless.

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 That's what sin is.

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 And it's a reality for every single person in here tonight.

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 Whether you're a Christian or a non-Christian.

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 salvation in the Bible demanded, demanded the incarnation of the Son of God

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 as an atoning sacrifice for sins.

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 Nothing else would do.

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 It demanded the incarnation of the Son of God.

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 And that remarkable declaration.

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 You shall call his name Jesus.

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 For he shall save his people from their sins.

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 And without Jesus as your Savior.

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 And if you die in your sin.

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 The consequences are a lost eternity.

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 And the pains of hell forever.

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 In this psalm, David reminds us of the doctrine of original sin.

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 He reminds us at verse 5 of the doctrine of original sin.

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 Behold, I was brought forth in iniquity.

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 And in sin did my mother conceive me.

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 All mankind born guilty and corrupted and polluted because of Adam's sin.

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 As the covenant head and representative of the human race.

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 Dr. Martin Lloyd-Jones said that the problem of life is sin.

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 Sin and its guilt and its power and its pollution.

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 Where is it first mentioned in the Bible?

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 It is first mentioned in Genesis 4 and verse 7.

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 And it's mentioned there in a very specific way.

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 Sin is crouching at the door.

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 Its desire is for you.

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 But you must master it.

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 Like a wild animal.

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 Waiting to pounce on its victim.

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 And to go in for the kill.

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 Its desire is for us.

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 Against us.

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 Against God.

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 So its very nature is rebellion.

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 Rebellion.

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 Adam and Eve discovered that.

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 They discovered that.

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 Abel discovered that.

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 At the hand of his brother Cain.

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 And so down through.

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 These opening passages of the history of the world.

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 You see the exceeding sinfulness of sin.

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 And you see the judgment of God in Genesis 6.

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 That every imagination of the thoughts of the heart.

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 Were only evil continually.

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 What a judgment.

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 What a judgment.

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 And he came in judgment.

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 He came in judgment.

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 The consequences of sin.

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 There were consequences for Adam and Eve.

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 They were driven out of the garden.

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 Separated from the communion.

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 And personal relationship with God.

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 Mankind.

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 The crowning glory of God's creation.

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 He formed the earth in the first three days.

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 In the next three days he filled the earth.

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 And he gave mankind.

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 That remarkable place.

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 But sin separates mankind from God.

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 And it still separates mankind from God.

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 And if you're not a Christian.

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 Sin separates from God.

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 And that's not a very good place to be.

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 In this psalm we have King David.

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 A man of whom the Lord said.

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 The Lord has sought out a man.

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 After his own heart.

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 One of the greatest men in the Old Testament.

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 Surely.

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 A humble shepherd boy.

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 But zealous for the glory of God.

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 Zealous for the glory of God.

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 Who is this uncircumcised Philistine?

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 As this shepherd boy stood against Goliath.

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 While the whole of Israel quaked in their boots.

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 Almost literally.

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 And here is this.

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 David.

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 The shepherd boy.

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 Who is this uncircumcised Philistine?

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 Who would dare.

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 Who would dare.

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 To blaspheme against God the way he did.

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 But here he is.

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 Here he is.

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 In a sense at the height of his power.

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 It's almost unbelievable.

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 But it's a fact.

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 It's a fact.

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 But in David's experience.

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 We see sin's terrible force and power.

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 Sin's terrible force and power.

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 Firstly it sweeps aside all other considerations and interests.

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 David was gripped with lust.

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 He should have been out at the head of the battle.

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 With his army.

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 Instead he was gripped with lust.

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 It's almost as if nothing mattered.

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 And if you read 2 Samuel 11.

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 Before that chapter we read.

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 2 Samuel 12.

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 You will see his reaction to Uriah's death.

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 And to the defeat of the army.

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 It's almost as if nothing mattered.

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 The army didn't matter.

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 Certainly the glory of God.

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 Was swept aside.

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 Swept aside.

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 The honor and the glory of the Lord.

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 Swept aside.

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 So the power of sin sweeps aside.

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 All other interests and considerations.

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 The power of sin consumes.

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 David had everything.

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 He was the king.

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 But there was something he didn't have.

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 That somebody else had.

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 And he wanted it.

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 And he was so consumed.

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 That he arranged for the death of Uriah.

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 Murder.

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 For which he was himself.

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 Guilty.

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 Under the penalty of death.

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 Jealousy.

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 And envy.

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 And bitterness.

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 Consumed him.

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 And that's what sin does.

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 The power of sin can consume us.

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 It can consume us when we're in a rage.

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 When our tempers flare.

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 And we're in a rage.

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 We say and do things we should never.

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 Which we would not normally ever do.

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 And it's almost at times as if we.

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 Block out.

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 That voice of conscience.

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 That speak to us.

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 That restraining voice.

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 Any opportunity to retaliate.

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 And to pay back.

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 Sin consumes.

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 Thirdly.

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 Sin risks everything.

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 David risked everything here.

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 His power.

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 His reputation.

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 His honor before God.

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 And before men.

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 The whole honor of Israel.

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 And Judah.

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 Of the United Kingdom.

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 Him.

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 He was a slave.

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 To sin.

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 He was a slave.

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 To sin.

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 That's what sin does.

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 Jesus himself.

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 Tells us.

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 In John 8.

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 Verse 34.

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 Truly.

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 Truly.

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 I say to you.

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 Everyone who practices sin.

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 Is a slave.

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 To sin.

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 To sin.

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 And being a slave.

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 To sin.

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 To sin.

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 Sin.

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 Is the natural state.

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 Of mankind.

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 Add to that.

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 The power.

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 The terrible power.

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 Of sin.

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 In addiction.

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 For example.

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 Addiction to alcohol.

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 And drugs.

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 And pornography.

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 And many other vices.

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 And add to that.

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 The danger of habitual sin.

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 Christian brother and sister.

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 The danger of habitual sin.

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 When sin becomes a habit.

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 I came across.

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 As I was preparing.

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 Something I had.

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 Looked at many.

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 Many years ago.

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 The Reverend Moody Stewart.

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 In his book on Jeremiah.

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 When habit becomes strong.

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 Through persistent indulgence.

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 It exercises an appalling.

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 Tyranny.

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 Over the hearts.

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 And lives.

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 Of men.

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 Of men and women.

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 Of course.

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 Fourthly.

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 Sin paralyzes.

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 Out better judgment.

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 It blinds.

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 It paralyzes.

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 And blinds.

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 It overpowers.

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 It overpowered David.

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 It mastered David.

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 It robbed him of his power.

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 It robbed him of his discernment.

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 And judgment.

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 And there was a battle.

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 In David's conscience.

00:17:23.339 --> 00:17:24.460
 And I'll come back to that.

00:17:24.500 --> 00:17:25.119
 A little later.

00:17:25.399 --> 00:17:27.119
 A battle in his conscience.

00:17:29.079 --> 00:17:30.519
 More explained to us.

00:17:30.579 --> 00:17:31.399
 In Psalm 32.

00:17:31.399 --> 00:17:33.539
 Than particularly here.

00:17:34.659 --> 00:17:36.220
 But there was a battle.

00:17:36.379 --> 00:17:37.599
 Going on.

00:17:37.599 --> 00:17:41.879
 And in Psalm 32.

00:17:41.879 --> 00:17:44.579
 The danger of unconfessed sin.

00:17:44.799 --> 00:17:46.579
 Of an unrepentant state.

00:17:46.799 --> 00:17:48.919
 When we don't confess our sins.

00:17:49.879 --> 00:17:52.059
 David tells us in Psalm 32.

00:17:53.519 --> 00:17:58.459
 That the impact of unrepentant sin.

00:17:58.619 --> 00:17:59.419
 Was silence.

00:17:59.839 --> 00:18:01.079
 And groaning.

00:18:02.139 --> 00:18:04.619
 Groaning with living with the guilt.

00:18:04.699 --> 00:18:05.939
 Of a stifled conscience.

00:18:05.940 --> 00:18:08.920
 And the aging bones.

00:18:09.080 --> 00:18:10.680
 That he refers to in Psalm 32.

00:18:11.799 --> 00:18:14.120
 Portraying the growing weakness.

00:18:14.120 --> 00:18:15.740
 Of his spiritual life.

00:18:16.860 --> 00:18:18.820
 And sin robs you of your power.

00:18:19.299 --> 00:18:20.940
 It robs you of your power.

00:18:21.820 --> 00:18:23.180
 Your power to pray.

00:18:23.580 --> 00:18:24.860
 Your power to discern.

00:18:25.360 --> 00:18:26.640
 Your power to resist.

00:18:27.720 --> 00:18:29.640
 Temptations not to read your Bible.

00:18:29.960 --> 00:18:31.700
 Not to go on your knees to pray.

00:18:31.700 --> 00:18:38.600
 And he was aware.

00:18:38.600 --> 00:18:40.120
 Of the heavy hand of God.

00:18:41.120 --> 00:18:43.019
 And the need for repentance.

00:18:43.180 --> 00:18:45.340
 But he stubbornly refused to yield.

00:18:45.740 --> 00:18:46.660
 For a while.

00:18:48.759 --> 00:18:50.460
 And of course there is the devil.

00:18:50.819 --> 00:18:52.360
 Always there in the background.

00:18:52.860 --> 00:18:54.080
 Always there.

00:18:54.420 --> 00:18:55.920
 Ready to accuse you.

00:18:56.279 --> 00:18:57.120
 Ready to twist.

00:18:57.420 --> 00:18:58.120
 And pervert.

00:18:58.460 --> 00:18:59.019
 The truth.

00:18:59.019 --> 00:19:03.440
 Sin's terrible.

00:19:04.759 --> 00:19:07.359
 Power and consequences.

00:19:08.319 --> 00:19:09.000
 Secondly.

00:19:09.139 --> 00:19:11.160
 God's judgment against sin.

00:19:11.859 --> 00:19:13.579
 God's judgment against sin.

00:19:14.879 --> 00:19:16.779
 It's very interesting in the narrative.

00:19:16.779 --> 00:19:19.460
 where Nathan comes to David.

00:19:19.460 --> 00:19:21.519
 And explains that story to him.

00:19:21.619 --> 00:19:23.899
 About the rich man.

00:19:24.779 --> 00:19:26.680
 And the poor man.

00:19:27.319 --> 00:19:29.299
 And the story of the traveler.

00:19:30.139 --> 00:19:32.660
 And of the lamb.

00:19:35.940 --> 00:19:40.700
 And it's very interesting that David himself delivers the verdict.

00:19:40.700 --> 00:19:45.480
 Then David's anger was greatly kindled against the man.

00:19:45.539 --> 00:19:46.340
 And he said to Nathan.

00:19:46.480 --> 00:19:47.220
 As the Lord lives.

00:19:47.299 --> 00:19:48.539
 The man who has done this.

00:19:48.779 --> 00:19:49.779
 Deserves to die.

00:19:50.360 --> 00:19:52.660
 And he shall restore the lamb fourfold.

00:19:53.100 --> 00:19:54.799
 Because he did this thing.

00:19:54.880 --> 00:19:57.559
 And because he had no pity.

00:19:58.680 --> 00:20:03.120
 David anticipates and delivers the verdict himself.

00:20:03.259 --> 00:20:04.759
 He utterly condemns the sin.

00:20:05.279 --> 00:20:07.519
 And that sin deserves punishment.

00:20:07.519 --> 00:20:09.500
 And of course David understood.

00:20:10.160 --> 00:20:13.019
 That sin merits punishment.

00:20:14.180 --> 00:20:18.579
 But David didn't recognize himself in this story.

00:20:18.980 --> 00:20:20.819
 That Nathan told him.

00:20:22.559 --> 00:20:24.839
 And perhaps we would have been exactly the same.

00:20:25.779 --> 00:20:27.339
 If someone had come to us.

00:20:28.339 --> 00:20:30.139
 And surely we would have said.

00:20:30.220 --> 00:20:30.900
 Well that's terrible.

00:20:31.400 --> 00:20:32.359
 That's terrible.

00:20:33.119 --> 00:20:35.460
 That man deserves.

00:20:35.460 --> 00:20:39.480
 To be penalized in some way.

00:20:39.620 --> 00:20:40.779
 For what he has done.

00:20:42.539 --> 00:20:44.620
 But what was God's verdict?

00:20:45.600 --> 00:20:48.180
 What was God's verdict?

00:20:51.180 --> 00:20:55.100
 God's verdict was delivered through Nathan.

00:20:55.759 --> 00:20:59.440
 The verdict of the word of God.

00:21:00.440 --> 00:21:03.100
 You are the man.

00:21:03.099 --> 00:21:05.619
 You are the man.

00:21:06.500 --> 00:21:09.639
 And in verses 7 down to 13.

00:21:11.019 --> 00:21:15.899
 Nathan delivers that damning verdict.

00:21:16.939 --> 00:21:21.139
 God's verdict against David.

00:21:21.259 --> 00:21:23.419
 Because of David's sins.

00:21:23.859 --> 00:21:24.959
 God's judgment.

00:21:25.379 --> 00:21:27.439
 And the consequences of that judgment.

00:21:28.179 --> 00:21:30.659
 Because Uriah had been killed by the sword.

00:21:30.660 --> 00:21:33.460
 The sword would never depart from David's house.

00:21:34.120 --> 00:21:36.320
 Because he had taken Uriah's wife.

00:21:36.880 --> 00:21:39.660
 The judgment extended to David's own household.

00:21:40.040 --> 00:21:41.720
 Taking his wives from him.

00:21:43.000 --> 00:21:44.540
 David deserved to die.

00:21:44.940 --> 00:21:47.100
 But God forgave him.

00:21:47.180 --> 00:21:51.600
 Yet the son conceived from the adulterous relationship would die.

00:21:52.759 --> 00:21:53.620
 Would die.

00:21:54.620 --> 00:21:58.060
 Devastating consequences of sin.

00:21:58.059 --> 00:22:03.339
 And the Bible teaches us in Numbers 32.23.

00:22:04.899 --> 00:22:10.200
 Be sure your sin will find you out.

00:22:11.480 --> 00:22:12.220
 Thirdly.

00:22:12.899 --> 00:22:16.500
 The greater power of God's grace.

00:22:17.460 --> 00:22:18.299
 In repentance.

00:22:19.579 --> 00:22:22.299
 Confession and forgiveness.

00:22:22.299 --> 00:22:28.859
 David's confession in 2 Samuel 12.

00:22:28.859 --> 00:22:32.659
 I have sinned against the Lord.

00:22:33.139 --> 00:22:36.039
 David's confession here in this psalm at verse 3.

00:22:36.299 --> 00:22:42.759
 For I know my transgressions and my sin is ever before me.

00:22:43.139 --> 00:22:45.519
 My sin is ever before me.

00:22:45.519 --> 00:22:53.359
 Here is David's repentance.

00:22:54.160 --> 00:22:58.920
 I have sinned against God.

00:22:59.259 --> 00:23:01.079
 Against God.

00:23:01.180 --> 00:23:02.660
 And he says in verse 4.

00:23:02.980 --> 00:23:05.559
 Against you, you only have I sinned.

00:23:05.779 --> 00:23:10.440
 And done what is evil in your sight.

00:23:10.440 --> 00:23:15.160
 David's eyes have been opened.

00:23:16.279 --> 00:23:19.960
 The floodgates of confession of sin.

00:23:20.799 --> 00:23:22.660
 The floodgates have been opened.

00:23:23.820 --> 00:23:27.420
 And outpours this confession of sin.

00:23:27.420 --> 00:23:30.240
 And he realizes.

00:23:32.019 --> 00:23:37.440
 That sin is contrary to and strikes at the very heart.

00:23:37.560 --> 00:23:40.000
 At the very nature and being of God.

00:23:40.220 --> 00:23:42.080
 His honor and his glory.

00:23:42.920 --> 00:23:47.800
 He realizes that sin is a violation of the holiness of God.

00:23:49.460 --> 00:23:52.519
 And a violation of his law.

00:23:52.519 --> 00:23:56.819
 And that's what sin is.

00:23:56.920 --> 00:23:58.980
 It strikes at the very heart of the Savior.

00:23:59.799 --> 00:24:01.920
 It strikes at the very heart of Christ.

00:24:05.400 --> 00:24:15.960
 And it takes away from the believer the joy of the spirit and the peace of conscience.

00:24:16.839 --> 00:24:18.900
 It strikes at the heart of the church.

00:24:19.700 --> 00:24:20.379
 The church.

00:24:20.380 --> 00:24:25.960
 And it strikes at the heart of a witness to the world.

00:24:28.600 --> 00:24:32.100
 He acknowledges that it is his sin.

00:24:33.200 --> 00:24:36.620
 Have mercy on me, O God.

00:24:37.580 --> 00:24:38.940
 Wash me.

00:24:40.160 --> 00:24:42.620
 I know my transgressions.

00:24:42.980 --> 00:24:44.500
 My sin.

00:24:46.340 --> 00:24:47.700
 My iniquity.

00:24:47.700 --> 00:24:53.960
 He accepts all responsibility as part of that process of repentance.

00:24:54.720 --> 00:24:57.180
 And that confession that flows out.

00:24:57.660 --> 00:24:59.019
 No one else to blame.

00:24:59.400 --> 00:25:00.299
 Not circumstances.

00:25:00.720 --> 00:25:01.559
 Not other people.

00:25:02.019 --> 00:25:02.759
 Not the devil.

00:25:03.620 --> 00:25:04.500
 No one else.

00:25:04.680 --> 00:25:05.420
 Just me.

00:25:05.720 --> 00:25:06.440
 I'm guilty.

00:25:06.819 --> 00:25:08.580
 I deserve the judgment of God.

00:25:09.299 --> 00:25:10.600
 I did it.

00:25:10.779 --> 00:25:12.019
 And I need grace.

00:25:12.019 --> 00:25:14.240
 I'm broken, Lord.

00:25:14.339 --> 00:25:14.839
 He says.

00:25:15.779 --> 00:25:17.480
 You've broken my heart.

00:25:19.359 --> 00:25:21.980
 And he says to God, I know that you want.

00:25:21.980 --> 00:25:24.099
 This is the pleasing sacrifice.

00:25:24.619 --> 00:25:28.079
 A broken and a contrite heart.

00:25:28.079 --> 00:25:35.119
 David's confession, as I said at the beginning, is a prayer of faith.

00:25:35.119 --> 00:25:37.059
 A prayer of faith.

00:25:37.559 --> 00:25:38.980
 And a prayer of faith.

00:25:39.359 --> 00:25:42.619
 Must proceed all through confession of sin.

00:25:43.079 --> 00:25:45.819
 And he pleads and he appeals to God.

00:25:46.139 --> 00:25:48.019
 Have mercy on me, O God.

00:25:48.019 --> 00:25:50.599
 According to your steadfast love.

00:25:50.859 --> 00:25:53.619
 According to your abundant mercy.

00:25:54.139 --> 00:25:55.240
 He pleads.

00:25:56.299 --> 00:25:58.240
 God's steadfast love.

00:25:58.779 --> 00:26:00.359
 God's covenant love.

00:26:00.779 --> 00:26:01.980
 God's love.

00:26:04.220 --> 00:26:06.019
 What is steadfast love?

00:26:06.299 --> 00:26:08.379
 Or loving kindness, if you use the AV.

00:26:08.799 --> 00:26:09.400
 What is it?

00:26:09.740 --> 00:26:10.799
 It is love.

00:26:12.859 --> 00:26:13.460
 Demonstrated.

00:26:14.660 --> 00:26:16.619
 In reconciliation.

00:26:16.619 --> 00:26:18.679
 It's love.

00:26:18.679 --> 00:26:21.139
 It's love demonstrated in an atonement for sin.

00:26:22.539 --> 00:26:27.819
 It's love personified in the Savior.

00:26:29.139 --> 00:26:33.859
 Who is the propitiation for our sins.

00:26:39.939 --> 00:26:42.659
 He turns to God in prayer.

00:26:44.159 --> 00:26:46.179
 Cries out in faith.

00:26:46.180 --> 00:26:49.580
 For the greater power of God's grace.

00:26:50.080 --> 00:26:52.100
 For the removal of guilt.

00:26:53.160 --> 00:26:54.440
 And the renewal.

00:26:55.960 --> 00:26:58.900
 Of his standing before God.

00:27:00.220 --> 00:27:01.779
 Notice the verbs.

00:27:02.440 --> 00:27:03.519
 Have mercy.

00:27:04.080 --> 00:27:06.140
 According to your loving kindness.

00:27:07.560 --> 00:27:08.519
 Blot out.

00:27:08.960 --> 00:27:09.660
 Wash me.

00:27:09.940 --> 00:27:10.680
 Cleanse me.

00:27:10.960 --> 00:27:11.680
 Purge me.

00:27:11.960 --> 00:27:13.279
 Hide your face.

00:27:13.279 --> 00:27:14.279
 Purge me.

00:27:14.279 --> 00:27:15.599
 And look what he says in verse 7.

00:27:16.180 --> 00:27:17.779
 Purge me with hyssop.

00:27:19.660 --> 00:27:21.220
 Purge me with hyssop.

00:27:21.500 --> 00:27:23.119
 He's appealing to the blood.

00:27:24.240 --> 00:27:25.019
 He's appealing.

00:27:25.779 --> 00:27:26.859
 Looking back.

00:27:27.220 --> 00:27:28.019
 To the Passover.

00:27:28.420 --> 00:27:30.119
 To the blood of the Passover.

00:27:30.119 --> 00:27:33.899
 David understands.

00:27:33.899 --> 00:27:35.399
 That without the shedding of blood.

00:27:35.539 --> 00:27:38.500
 There is no remission of sins.

00:27:40.500 --> 00:27:44.939
 Martin Luther made a remarkable comment about this psalm.

00:27:44.940 --> 00:27:48.320
 David asks to be sprinkled.

00:27:48.320 --> 00:27:52.200
 With the word of faith in the coming Christ.

00:27:52.920 --> 00:27:58.539
 Who will sprinkle his church with his blood.

00:27:58.539 --> 00:28:02.379
 He prays for removal.

00:28:03.379 --> 00:28:04.920
 Of all the sin.

00:28:05.059 --> 00:28:06.039
 And the guilt of sin.

00:28:06.319 --> 00:28:08.639
 And every shred and presence of sin.

00:28:09.599 --> 00:28:11.559
 And he prays again then for renewal.

00:28:12.019 --> 00:28:12.659
 Create.

00:28:12.940 --> 00:28:13.480
 Renew.

00:28:13.879 --> 00:28:15.000
 Cast me not away.

00:28:15.399 --> 00:28:17.759
 Take not the Holy Spirit away.

00:28:18.279 --> 00:28:19.619
 What a remarkable prayer.

00:28:21.000 --> 00:28:22.259
 Have you prayed that one?

00:28:22.680 --> 00:28:24.159
 Christian brother and sister.

00:28:24.619 --> 00:28:25.940
 Have you prayed that prayer?

00:28:25.940 --> 00:28:28.740
 What a prayer.

00:28:31.420 --> 00:28:34.380
 Restore and uphold and deliver.

00:28:34.380 --> 00:28:37.460
 It's a complete and radical.

00:28:38.420 --> 00:28:40.220
 Removal and renewal.

00:28:41.140 --> 00:28:42.519
 Removal of his guilt.

00:28:44.360 --> 00:28:46.360
 And the renewal and restoration.

00:28:47.059 --> 00:28:48.039
 And reconciliation.

00:28:48.980 --> 00:28:49.380
 With God.

00:28:50.340 --> 00:28:51.460
 His God.

00:28:51.779 --> 00:28:53.059
 As if he's saying to God.

00:28:53.380 --> 00:28:54.860
 You want to clean me.

00:28:54.859 --> 00:28:57.119
 Clean me then God.

00:28:57.519 --> 00:28:58.659
 Clean me completely.

00:28:59.179 --> 00:29:00.519
 Clean my insides.

00:29:00.959 --> 00:29:04.240
 So that wisdom and righteousness would reign in my heart.

00:29:06.779 --> 00:29:10.119
 That holiness would reign in my heart.

00:29:10.639 --> 00:29:12.619
 That you would reign in my heart.

00:29:12.799 --> 00:29:15.399
 That you would take your rightful place in my heart.

00:29:16.179 --> 00:29:17.119
 Not myself.

00:29:17.559 --> 00:29:19.879
 Not my lusts and desires and sins.

00:29:19.880 --> 00:29:21.540
 But you Lord.

00:29:24.540 --> 00:29:26.260
 Open my eyes.

00:29:26.260 --> 00:29:27.500
 The psalmist said.

00:29:27.700 --> 00:29:30.860
 That I might see wonderful things out of your law.

00:29:31.380 --> 00:29:33.240
 Why does the psalmist say that?

00:29:33.300 --> 00:29:34.440
 Because he knew.

00:29:34.820 --> 00:29:36.560
 That sin blinds.

00:29:36.840 --> 00:29:37.260
 And paralyzes.

00:29:37.980 --> 00:29:38.860
 As we said before.

00:29:42.320 --> 00:29:43.520
 Sin blinds.

00:29:43.580 --> 00:29:44.380
 And it robs us.

00:29:44.380 --> 00:29:48.960
 It robs us of prayer.

00:29:51.100 --> 00:29:54.400
 And we can only beat our own breast in that regard.

00:29:54.400 --> 00:30:04.259
 God's verdict.

00:30:04.259 --> 00:30:07.400
 And declaration continues.

00:30:08.019 --> 00:30:10.700
 It didn't stop with the judgment.

00:30:12.580 --> 00:30:15.160
 This is where you see the grace of God.

00:30:16.140 --> 00:30:19.519
 The remarkable grace of God.

00:30:19.519 --> 00:30:23.400
 What did Nathan say to David?

00:30:24.339 --> 00:30:25.639
 He said this.

00:30:27.359 --> 00:30:29.420
 And Nathan said to David.

00:30:30.039 --> 00:30:34.740
 The Lord also has put away your sin.

00:30:36.019 --> 00:30:39.960
 You shall not die.

00:30:43.019 --> 00:30:46.059
 The Lord has put away your sin.

00:30:46.359 --> 00:30:48.279
 You shall not die.

00:30:48.279 --> 00:30:55.759
 The remarkable truth of true repentance.

00:30:56.879 --> 00:30:58.759
 True repentance.

00:30:59.039 --> 00:31:00.759
 Evangelical repentance.

00:31:01.319 --> 00:31:04.180
 As opposed to any legal repentance.

00:31:05.039 --> 00:31:06.920
 But true repentance.

00:31:12.279 --> 00:31:13.940
 Confession of sin.

00:31:14.519 --> 00:31:16.700
 Followed by forgiveness of sin.

00:31:16.700 --> 00:31:18.900
 If we confess our sins.

00:31:18.900 --> 00:31:19.720
 John says.

00:31:19.980 --> 00:31:21.880
 If we confess our sins.

00:31:22.080 --> 00:31:23.900
 He is faithful and just.

00:31:24.340 --> 00:31:25.740
 To forgive us our sins.

00:31:25.860 --> 00:31:26.720
 And to cleanse us.

00:31:27.059 --> 00:31:29.960
 From all unrighteousness.

00:31:30.340 --> 00:31:31.059
 Confession.

00:31:31.460 --> 00:31:34.059
 Followed immediately by forgiveness.

00:31:37.240 --> 00:31:39.440
 That's what David experienced.

00:31:39.519 --> 00:31:40.500
 Particularly too.

00:31:41.019 --> 00:31:42.340
 In Psalm 32.

00:31:42.339 --> 00:31:44.539
 When he speaks of it in that psalm.

00:31:44.539 --> 00:31:47.619
 The dam bursting as it were.

00:31:49.579 --> 00:31:53.319
 And outflowed this remarkable confession.

00:31:53.939 --> 00:31:56.139
 Followed by almost.

00:31:56.799 --> 00:31:58.419
 Oh well not just almost.

00:31:59.319 --> 00:32:00.279
 But immediate.

00:32:01.000 --> 00:32:03.379
 Immediate forgiveness.

00:32:04.139 --> 00:32:06.240
 Immediate forgiveness.

00:32:06.240 --> 00:32:09.079
 These remarkable verses.

00:32:09.440 --> 00:32:10.720
 In Psalm 32.

00:32:10.720 --> 00:32:11.720
 Psalm 32.

00:32:12.720 --> 00:32:13.980
 At verse 5.

00:32:13.980 --> 00:32:15.539
 I acknowledged my sin to you.

00:32:15.720 --> 00:32:17.539
 And I did not cover my iniquity.

00:32:17.720 --> 00:32:21.000
 I said I will confess my transgressions to the Lord.

00:32:21.440 --> 00:32:25.480
 And you forgave the iniquity of my sin.

00:32:25.480 --> 00:32:31.759
 Oh the greater power of God's grace in repentance.

00:32:33.819 --> 00:32:37.819
 The confession and forgiveness of sin.

00:32:38.160 --> 00:32:39.460
 It's sweet.

00:32:40.680 --> 00:32:43.860
 It's sweet when we go to Christ and we say.

00:32:45.039 --> 00:32:47.779
 Lords forgive me for my sins.

00:32:49.440 --> 00:32:51.039
 Pouring out our heart.

00:32:52.099 --> 00:32:53.120
 Pouring it out.

00:32:53.119 --> 00:32:57.299
 And knowing the sweet sound of forgiveness.

00:32:59.079 --> 00:33:00.679
 And if you're a non-Christian.

00:33:01.079 --> 00:33:03.239
 If you haven't yet closed in with Christ.

00:33:03.839 --> 00:33:05.899
 Oh how sweet that is.

00:33:06.479 --> 00:33:07.719
 There is a sense in which.

00:33:08.019 --> 00:33:09.459
 When we talk about sin.

00:33:09.799 --> 00:33:10.159
 Here.

00:33:11.259 --> 00:33:12.259
 In this psalm.

00:33:12.419 --> 00:33:13.579
 And in other places of course.

00:33:14.459 --> 00:33:16.739
 I have to say that I was taken back myself.

00:33:17.439 --> 00:33:19.459
 To when Christ came into my own life.

00:33:19.519 --> 00:33:21.259
 And I'm sure in the life of every Christian.

00:33:21.259 --> 00:33:23.779
 It takes you back to that time.

00:33:24.180 --> 00:33:26.059
 When Christ came into your life.

00:33:26.259 --> 00:33:27.799
 And he saved you.

00:33:31.940 --> 00:33:33.700
 And what a salvation.

00:33:34.400 --> 00:33:35.400
 But what a price.

00:33:35.740 --> 00:33:37.440
 Our sins demanded of him.

00:33:37.900 --> 00:33:38.940
 What a price.

00:33:40.339 --> 00:33:42.099
 But a price that he was willing.

00:33:42.099 --> 00:33:43.599
 To pay.

00:33:46.019 --> 00:33:46.500
 Finally.

00:33:49.139 --> 00:33:50.980
 What do you do with your sin?

00:33:53.379 --> 00:33:54.299
 My sin.

00:33:54.480 --> 00:33:55.079
 David said.

00:33:55.179 --> 00:33:56.219
 Is ever before me.

00:33:56.480 --> 00:33:58.059
 And there is a sense as Christians.

00:33:58.879 --> 00:34:01.639
 We wish that this were more true than it is.

00:34:02.019 --> 00:34:03.939
 That I was more aware of my sin.

00:34:04.059 --> 00:34:04.699
 Than I am.

00:34:04.700 --> 00:34:10.220
 David promises in this psalm.

00:34:10.320 --> 00:34:11.240
 In verse 13.

00:34:11.460 --> 00:34:14.199
 Then I will teach transgressors your ways.

00:34:14.579 --> 00:34:16.400
 And sinners will return to you.

00:34:18.460 --> 00:34:19.960
 It's as if David is saying.

00:34:20.059 --> 00:34:21.440
 I'm now going to teach others.

00:34:21.440 --> 00:34:24.039
 So that they follow the pattern of.

00:34:24.240 --> 00:34:26.159
 Of confession of sin.

00:34:26.539 --> 00:34:27.480
 And forgiveness.

00:34:27.480 --> 00:34:32.199
 This psalm and other psalms.

00:34:32.320 --> 00:34:34.260
 Teach us how to deal without sin.

00:34:36.059 --> 00:34:37.960
 When you struggle with sin.

00:34:38.019 --> 00:34:40.280
 As we do from time to time.

00:34:40.599 --> 00:34:41.800
 When there are seasons.

00:34:42.500 --> 00:34:43.579
 In our heart.

00:34:43.699 --> 00:34:45.099
 In our Christian experience.

00:34:45.659 --> 00:34:47.579
 Here is the way to deal with sin.

00:34:47.579 --> 00:34:50.000
 This is the God given pattern.

00:34:51.679 --> 00:34:52.360
 Repentance.

00:34:54.179 --> 00:34:54.820
 Repentance.

00:34:56.840 --> 00:34:57.440
 Repentance.

00:34:57.480 --> 00:35:00.420
 Repentance unto life.

00:35:00.519 --> 00:35:01.460
 The catechism says.

00:35:01.780 --> 00:35:03.019
 Is a saving grace.

00:35:03.360 --> 00:35:04.500
 It's all of grace.

00:35:05.800 --> 00:35:06.659
 Whereby a sinner.

00:35:06.860 --> 00:35:08.420
 Out of a true sense of his sin.

00:35:08.699 --> 00:35:11.579
 And apprehension of the mercy of God in Christ.

00:35:11.980 --> 00:35:12.340
 Does.

00:35:12.840 --> 00:35:15.039
 With grief and hatred of his sin.

00:35:15.619 --> 00:35:17.740
 Turn from it unto God.

00:35:17.740 --> 00:35:20.639
 With full purpose of and endeavor.

00:35:20.960 --> 00:35:22.599
 After new obedience.

00:35:23.740 --> 00:35:24.900
 This is the pattern.

00:35:25.760 --> 00:35:27.440
 And this pattern encourages us.

00:35:27.480 --> 00:35:29.320
 Not to sink in despair.

00:35:29.420 --> 00:35:30.980
 Don't despair.

00:35:31.460 --> 00:35:32.219
 Christian.

00:35:32.539 --> 00:35:33.719
 Brother and sister.

00:35:34.960 --> 00:35:36.079
 Don't despair.

00:35:36.079 --> 00:35:37.679
 If you're not yet a Christian.

00:35:38.079 --> 00:35:40.420
 Because the Savior's ears are open.

00:35:40.699 --> 00:35:41.800
 His heart is open.

00:35:42.360 --> 00:35:43.579
 To your cry.

00:35:44.039 --> 00:35:44.940
 To your pleading.

00:35:45.820 --> 00:35:46.659
 Plead with him.

00:35:46.659 --> 00:35:50.279
 What shall I do to be saved.

00:35:50.279 --> 00:35:51.879
 The Philippian jailer said.

00:35:52.819 --> 00:35:55.179
 Believe in the Lord Jesus Christ.

00:35:55.639 --> 00:35:57.039
 The reply came.

00:35:57.259 --> 00:35:58.699
 Believe in the Lord Jesus Christ.

00:35:58.819 --> 00:36:00.739
 And you will be saved.

00:36:02.480 --> 00:36:06.279
 Here is the pattern to keep us from total despair.

00:36:06.280 --> 00:36:06.620
 Fear.

00:36:06.620 --> 00:36:12.680
 It also sets before us the matter of the heart.

00:36:13.320 --> 00:36:14.960
 The heart before God.

00:36:15.280 --> 00:36:17.260
 A broken and contrite heart.

00:36:17.440 --> 00:36:19.080
 First before God.

00:36:19.660 --> 00:36:22.060
 And notice what verse 19 says.

00:36:22.720 --> 00:36:23.300
 He says.

00:36:24.260 --> 00:36:25.240
 First to them.

00:36:25.720 --> 00:36:26.440
 He says.

00:36:27.100 --> 00:36:28.080
 You will not accept.

00:36:28.880 --> 00:36:29.720
 Sacrifices.

00:36:29.719 --> 00:36:34.059
 Until you see this broken and contrite heart.

00:36:34.279 --> 00:36:35.599
 And then in verse 19.

00:36:35.959 --> 00:36:36.399
 Then.

00:36:36.759 --> 00:36:38.299
 Then will you delight.

00:36:38.639 --> 00:36:39.500
 In right.

00:36:40.000 --> 00:36:40.839
 Sacrifices.

00:36:41.519 --> 00:36:44.059
 When there is a broken and contrite heart.

00:36:44.779 --> 00:36:45.939
 When the church.

00:36:46.739 --> 00:36:47.819
 Of Christ.

00:36:48.219 --> 00:36:49.819
 When the church of God.

00:36:50.099 --> 00:36:51.579
 Is being built up.

00:36:52.619 --> 00:36:54.219
 Do good to Zion.

00:36:54.299 --> 00:36:55.099
 In your good pleasure.

00:36:55.419 --> 00:36:56.859
 Build up the walls of Jerusalem.

00:36:56.860 --> 00:36:57.660
 Then.

00:36:59.660 --> 00:36:59.860
 Then.

00:37:00.680 --> 00:37:01.220
 Then.

00:37:01.820 --> 00:37:02.460
 You will delight.

00:37:02.579 --> 00:37:03.760
 In right sacrifices.

00:37:05.740 --> 00:37:08.340
 These narratives are here to warn us.

00:37:09.019 --> 00:37:10.820
 To warn us of the danger.

00:37:12.099 --> 00:37:15.200
 The terrible power of sin.

00:37:17.800 --> 00:37:19.460
 Christ has dealt.

00:37:19.720 --> 00:37:21.360
 With the penalty of sin.

00:37:21.840 --> 00:37:24.680
 He has broken the power and dominion of sin.

00:37:24.679 --> 00:37:28.019
 So that sin no longer has dominion over the Christian.

00:37:29.519 --> 00:37:32.099
 But the presence of sin remains.

00:37:34.019 --> 00:37:34.579
 James.

00:37:36.259 --> 00:37:37.279
 Reminds us that.

00:37:37.879 --> 00:37:39.679
 Let no one say when he is tempted.

00:37:39.819 --> 00:37:41.279
 I am being tempted by God.

00:37:41.579 --> 00:37:43.839
 For God cannot be tempted with evil.

00:37:44.199 --> 00:37:46.019
 And he himself tempts no one.

00:37:46.379 --> 00:37:47.899
 But each person is tempted.

00:37:48.019 --> 00:37:49.859
 When he is lured and enticed.

00:37:50.199 --> 00:37:51.539
 By his own desire.

00:37:51.539 --> 00:37:53.380
 Then desire.

00:37:53.380 --> 00:37:54.820
 When it has conceived.

00:37:55.139 --> 00:37:57.079
 Gives birth to sin.

00:37:57.920 --> 00:37:58.659
 And sin.

00:37:58.920 --> 00:38:00.039
 When it is fully grown.

00:38:00.380 --> 00:38:01.920
 Brings forth death.

00:38:02.820 --> 00:38:04.460
 And James adds this.

00:38:04.820 --> 00:38:07.519
 Do not be deceived.

00:38:07.719 --> 00:38:09.320
 My beloved brothers.

00:38:11.380 --> 00:38:13.619
 I came across a quote from Bunyan.

00:38:13.659 --> 00:38:14.719
 Which made me stop.

00:38:15.960 --> 00:38:17.619
 Sin is worse than the devil.

00:38:17.619 --> 00:38:21.500
 Sin is worse than the devil.

00:38:22.099 --> 00:38:24.960
 If you are more afraid of the devil than sin.

00:38:24.960 --> 00:38:26.960
 You know little of its badness.

00:38:28.380 --> 00:38:32.199
 And thus little of Christ's love.

00:38:33.400 --> 00:38:36.559
 Man does not know the nature of his wound.

00:38:37.219 --> 00:38:39.579
 How can he know the nature?

00:38:41.079 --> 00:38:43.139
 And excellence of the cure.

00:38:43.139 --> 00:38:45.799
 If man does not know the nature of his wound.

00:38:46.799 --> 00:38:50.339
 How can he know the nature and excellence of the cure?

00:38:52.799 --> 00:38:53.799
 And finally.

00:38:54.239 --> 00:38:55.259
 There is this.

00:38:57.019 --> 00:38:58.599
 We must look to Jesus.

00:38:58.599 --> 00:39:02.480
 David's plea.

00:39:03.619 --> 00:39:04.799
 Was to the blood.

00:39:06.579 --> 00:39:08.980
 And David's plea to the blood.

00:39:10.519 --> 00:39:12.699
 Finds its true virtue.

00:39:12.699 --> 00:39:14.679
 And greater power.

00:39:15.679 --> 00:39:18.079
 Through the blood of Christ.

00:39:18.079 --> 00:39:19.420
 Which cleanses us.

00:39:19.900 --> 00:39:22.059
 From all sin.

00:39:23.659 --> 00:39:25.039
 There is.

00:39:26.299 --> 00:39:27.319
 Power in the blood.

00:39:28.599 --> 00:39:30.339
 That hymn.

00:39:31.219 --> 00:39:32.319
 It surprised me.

00:39:32.420 --> 00:39:34.219
 When I was preparing.

00:39:34.440 --> 00:39:35.339
 And I came across it.

00:39:36.099 --> 00:39:36.900
 I was surprised.

00:39:37.059 --> 00:39:37.940
 That hymn.

00:39:38.139 --> 00:39:39.779
 Which I thought was relatively modern.

00:39:40.480 --> 00:39:41.619
 And I suppose it is in a sense.

00:39:41.759 --> 00:39:44.500
 But it was written in 1899.

00:39:45.500 --> 00:39:47.739
 By Lewis E. Jones.

00:39:49.019 --> 00:39:50.380
 And I'll finish with this.

00:39:51.239 --> 00:39:52.659
 I'm not quoting it all.

00:39:52.799 --> 00:39:54.219
 Just an element of it.

00:39:54.219 --> 00:39:56.480
 Would you be free.

00:39:56.880 --> 00:39:58.179
 From the burden of sin.

00:39:58.599 --> 00:40:01.139
 Would you over evil.

00:40:01.219 --> 00:40:02.199
 A victory win.

00:40:03.559 --> 00:40:05.159
 Would you be free.

00:40:05.400 --> 00:40:06.239
 From your passion.

00:40:06.559 --> 00:40:07.319
 And pride.

00:40:08.199 --> 00:40:09.579
 Come for a cleansing.

00:40:09.860 --> 00:40:11.360
 To Calvary's tide.

00:40:12.559 --> 00:40:14.039
 Would you be whiter.

00:40:14.159 --> 00:40:15.460
 Much whiter than snow.

00:40:16.920 --> 00:40:18.579
 Sin stains are lost.

00:40:19.119 --> 00:40:21.539
 In its life giving flow.

00:40:21.539 --> 00:40:25.139
 Would you do service.

00:40:25.139 --> 00:40:26.659
 Would you do service for Jesus.

00:40:26.659 --> 00:40:27.539
 Your king.

00:40:28.099 --> 00:40:29.759
 Would you live daily.

00:40:30.099 --> 00:40:32.019
 His praises to sing.

00:40:34.079 --> 00:40:35.519
 There's wonderful.

00:40:36.659 --> 00:40:37.019
 Power.

00:40:38.019 --> 00:40:39.019
 In the blood.

00:40:40.579 --> 00:40:41.219
 Amen.

00:40:41.500 --> 00:40:43.039
 May the Lord bless these thoughts.

00:40:43.039 --> 00:40:44.300
 On his word.

00:40:45.579 --> 00:40:47.380
 Our final singing then.

00:40:47.380 --> 00:40:47.840
 Is.

00:40:48.960 --> 00:40:49.539
 From.

00:40:49.900 --> 00:40:50.679
 Sing psalms.

00:40:51.000 --> 00:40:52.480
 The sing psalms version of.

00:40:53.000 --> 00:40:53.940
 Psalm 130.

00:40:53.940 --> 00:40:54.780
 And.

00:40:54.780 --> 00:40:54.800
 And.

00:40:55.320 --> 00:40:55.760
 30.

00:40:59.760 --> 00:41:00.920
 One of the great.

00:41:00.920 --> 00:41:02.740
 Penitential psalms.

00:41:03.860 --> 00:41:04.920
 The psalmist.

00:41:05.099 --> 00:41:05.920
 Crying out.

00:41:06.320 --> 00:41:07.700
 From the depths.

00:41:08.200 --> 00:41:09.159
 What depths.

00:41:09.700 --> 00:41:10.639
 What depths.

00:41:10.780 --> 00:41:11.360
 Was the psalmist.

00:41:11.480 --> 00:41:12.240
 Crying out from.

00:41:12.900 --> 00:41:14.480
 He was crying out.

00:41:14.659 --> 00:41:15.360
 From the depths.

00:41:15.360 --> 00:41:16.260
 Of his sin.

00:41:17.679 --> 00:41:18.460
 Crying out.

00:41:18.619 --> 00:41:19.260
 From the depths.

00:41:19.260 --> 00:41:19.880
 Of his sin.

00:41:19.960 --> 00:41:20.700
 It doesn't tell us.

00:41:20.780 --> 00:41:21.280
 What sin.

00:41:21.740 --> 00:41:22.980
 But he was crying out.

00:41:23.100 --> 00:41:23.900
 From that sin.

00:41:25.480 --> 00:41:26.040
 Lord.

00:41:26.240 --> 00:41:26.920
 From the depths.

00:41:27.320 --> 00:41:28.700
 And let us all.

00:41:28.860 --> 00:41:29.560
 Cry out.

00:41:30.120 --> 00:41:30.700
 To God.

00:41:31.060 --> 00:41:31.540
 Lord.

00:41:31.620 --> 00:41:32.200
 From the depths.

00:41:32.280 --> 00:41:33.280
 I call to you.

00:41:33.940 --> 00:41:34.200
 Lord.

00:41:34.320 --> 00:41:35.720
 Hear me from on high.

00:41:35.840 --> 00:41:36.540
 And give attention.

00:41:36.540 --> 00:41:37.360
 To my voice.

00:41:37.880 --> 00:41:38.580
 When I.

00:41:38.760 --> 00:41:39.540
 For mercy.

00:41:40.120 --> 00:41:40.519
 Cry.

00:41:40.700 --> 00:41:41.540
 And so on.

00:41:42.360 --> 00:41:42.880
 Standing.

00:41:43.220 --> 00:41:44.519
 To sing to God's praise.

00:41:48.160 --> 00:41:48.800
 Lord.

00:41:48.800 --> 00:41:49.080
 From.

00:41:49.080 --> 00:41:50.120
 From.

00:41:50.320 --> 00:41:50.840
 The.

00:41:50.840 --> 00:41:52.380
 The depths.

00:41:52.380 --> 00:41:54.000
 I call.

00:41:54.000 --> 00:41:54.840
 I call.

00:41:54.840 --> 00:41:56.220
 To you.

00:41:56.220 --> 00:41:57.420
 Lord.

00:41:57.420 --> 00:41:59.140
 Hear.

00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


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00:41:59.140 --> 00:41:59.140


00:41:59.140 --> 00:41:59.140


00:41:59.139 --> 00:42:23.019
 Hear me from on high, and give attention to my voice when I for mercy cry.

00:42:23.019 --> 00:42:39.780
 Lord, in your presence who can stand, with you our sins record.

00:42:39.780 --> 00:42:59.400
 But yet forgiveness is with you, that we may fear you, Lord.

00:42:59.400 --> 00:43:09.160
 I wait, my soul waits for the Lord.

00:43:09.880 --> 00:43:17.220
 My hope is in his word.

00:43:17.219 --> 00:43:27.599
 For that the watchman waits for dawn.

00:43:28.000 --> 00:43:35.879
 My soul waits for the Lord.

00:43:35.880 --> 00:43:45.920
 O Israel, put your hope in God.

00:43:45.920 --> 00:44:12.119
 For mercy is with them, and full redemption from their sins, his people he redeemed.

00:44:12.119 --> 00:44:14.159
 We'll conclude with a word of prayer.

00:44:15.920 --> 00:44:23.920
 We give thanks that with thee there is forgiveness.

00:44:25.519 --> 00:44:29.380
 That with thee there is plenteous redemption.

00:44:30.559 --> 00:44:40.340
 O that we would avail ourselves of the blood of Christ, which still speaks better things than the blood of Abel.

00:44:40.340 --> 00:44:42.340
 O that we would avail.

00:44:42.340 --> 00:44:47.700
 We give thanks for that voice that still speaks to sinners.

00:44:49.380 --> 00:44:54.920
 O speak, gracious God, tonight to all our hearts.

00:44:56.400 --> 00:44:59.260
 Bless us on this your day.

00:44:59.260 --> 00:45:04.520
 May we make every day a Lord's day.

00:45:05.260 --> 00:45:06.340
 In the week ahead.

00:45:08.040 --> 00:45:10.480
 Part us with your blessing.

00:45:11.440 --> 00:45:14.280
 Forgiving us for all our sins in Christ's precious name.

00:45:14.360 --> 00:45:14.600
 Amen.

00:45:14.600 --> 00:45:14.600


00:45:14.600 --> 00:45:14.920
 Amen.

00:45:14.920 --> 00:45:17.120
 Amen.

00:45:17.120 --> 00:45:17.200
 Amen.

00:45:17.200 --> 00:45:17.200


00:45:17.200 --> 00:45:17.200


00:45:17.200 --> 00:45:17.200


00:45:17.200 --> 00:45:17.200


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00:45:17.200 --> 00:45:17.200


00:45:17.200 --> 00:45:17.200


00:45:17.200 --> 00:45:17.200


00:45:29.260 --> 00:45:33.260
 Amen.

00:45:33.260 --> 00:45:33.260


00:45:33.260 --> 00:45:33.260


00:45:33.260 --> 00:45:33.260


00:45:33.260 --> 00:45:33.260


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