WEBVTT

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 Well folks, great to see you today. Let me invite you to grab your Bibles and to turn to that Old Testament book of Isaiah.

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 And this is where we're going to be over the next few weeks as we gear up for Easter.

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 And I'm aware that some of us will be really familiar with this part of our Bibles.

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 And I'm aware some of us will have never ventured here before in our lives.

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 Maybe this is the first time you've ever heard from the book of Isaiah.

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 But what we're going to see over the next few weeks, I pray, is not only is this a book that contains some quite breathtaking descriptions of the person and the work of the Lord Jesus Christ.

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 But it's a book that explains why you and I in 21st century Scotland on a rainy Sunday morning have bothered to come to church.

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 It's that big what's going on in Isaiah.

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 So with that in your mind, park it in your mind and come with me to this book of Isaiah.

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 And let's try and get into this book together.

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 To get us into it, I'm going to put some song lyrics up on the screen.

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 And if you were around in the 70s, you'll recognize these song lyrics, I'm sure.

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 And you'll probably be humming them throughout the rest of the sermon.

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 But just keep it quiet if you're going to do that.

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 OK, so songs, they have a wonderful way of capturing moments in history.

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 I was thinking about it this week.

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 I remember the version of Candle in the Wind that Elton John wrote for Diana's funeral back in 1997.

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 Do you remember that one?

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 Just captured that moment so wonderfully well.

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 I remember hearing for the first time U2's song Sunday Bloody Sunday that captured the emotions of that dreadful day in Northern Ireland in 1972.

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 Songs have a way of capturing moments in history.

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 And here's another song that captures a moment in history.

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 It goes like this.

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 By the rivers of Babylon.

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 There we sat down.

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 Yeah, we wept.

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 As we remembered Zion.

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 When the wicked carried us away in captivity required from us a song.

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 Now, how shall we sing the Lord's song in a strange land?

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 Words made famous by Boney M, who sang it in 1970.

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 But words that are taken from Psalm 137.

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 And Boney M, if you probably humming that song in your head.

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 I am even up here.

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 It's so annoying.

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 Boney M made that song sound very upbeat.

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 But it's original.

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 We have to understand Psalm 137.

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 It's original.

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 These words are anything other than upbeat.

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 Because Psalm 137 is a psalm that's filled with pain.

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 And it's filled with tears.

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 And it's filled with massive questions about where is God in our lives.

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 Because it's a psalm that's written by a generation of God's people living at some point.

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 We'll just call it after 600 BC.

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 And they have been so painfully defeated and carried away from their homeland.

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 And they're living some 500 miles away from Israel, from Judah, in this place called Babylon.

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 Now Babylon is the cultural and religious capital of the ancient world.

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 I was reading about it this week.

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 Historians tell us that this place is home to some 1200 temples which are dedicated to pagan gods.

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 And the people of Israel, they're being taunted by their enemies as they sit here by the rivers of Babylon.

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 They're being taunted and people are saying to them, where is your God now?

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 Where has he gone?

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 I'll tell you where he is.

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 He's absolutely nowhere because we defeated him.

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 Because in this day, to defeat a nation, it's also thought that you've defeated their God.

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 So these people are being taunted, where is your God?

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 Where is he?

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 And so they're sitting there.

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 They're saying, remember the days when we used to sing the Lord's song in Zion.

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 What incredible days.

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 What days seem like a million miles away from where we are just now.

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 And the question you have to ask as you come to Isaiah is, why has this happened?

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 Why has this happened?

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 Well, the first big section of this book, chapters 1 to 39, answer that question, why?

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 Chapters 1 to 39, answer that question, why?

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 It's often said that the heart of the human problem is the problem of the human heart.

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 And that's exactly what's going on for Israel in the background here.

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 You see, Isaiah, he's speaking to a generation of God's people who are still living in their homeland.

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 And one of the things that the Lord has said through Isaiah was that this exile to Babylon from Judah is coming because of the people's flagrant rebellion and idolatry.

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 This is why it's coming.

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 Their hypocritical and their token worship of him, their exploitation of the poor and vulnerable who are living in the land.

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 The fact that they're looking to political alliances with surrounding superpowers to try and secure their future as a nation.

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 The fact that they're having love affairs with the idols of the nations who are round about them, who they are looking to for their security and their satisfaction rather than God.

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 And their idolatry is a double whammy, really.

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 If you want to think about it like this, idolatry, it always is looking for something else to fill the hole apart from God.

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 Because by cutting themselves off from God, not only are they cutting themselves off from the source of living and fresh water.

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 It's able to give life to their souls.

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 But they are now drinking from contaminated water because they are filling their lives with these false promises and hopes of lifeless idols, of these God pretenders of the nations round about them.

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 It's a double whammy.

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 You know, we're trying to sell our flat at the minute and every time we know people are coming round, what we do is we fill it with fresh flowers.

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 That's what the estate agent told us to do, so we're doing it.

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 Fill it with fresh flowers.

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 And those flowers, when we buy them, they look great, they smell great, they make the flat look fresh and vibrant.

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 But see, six days later, we even cleared it up this morning, the petals have fallen off.

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 And they go in the bin.

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 And I was thinking about it this week.

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 Do you know when those flowers died?

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 They didn't die when I put them in the bin.

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 They didn't die when we bought them from the shop.

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 Those flowers started dying the minute they were cut off from their life source.

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 Their only hope is that they get reconnected with the thing that gives them life.

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 And that's exactly true of what's going on in the lives of these Israelites.

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 And that's exactly what's true of us for each of us here today.

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 As we stand before a holy God, that if we have rejected Jesus Christ, we have cut ourselves off from the source of life.

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 And we're dying.

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 Without him, without this God, this God of grace, we're just about to see in a minute, we are dying.

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 You see, the exile is not some kind of unexpected world event.

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 It's the sovereign act of a holy God who's used this nation of Babylon to bring his judgment to pass on his people for their willful rejection of him.

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 So the people, they sit there in Babylon and they're singing, lamenting, in the mud of the road mess, hearing the taunts of their enemies.

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 And they're probably thinking, is this curtains for us as a people?

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 Is this it?

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 Have we had it?

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 What have they got?

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 Where do they run?

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 Well, what they have got, the only card that they've got, is the grace card.

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 What they have, is they have a God of grace who's committed himself to them.

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 And who speaks words of comfort to them.

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 And says, stop looking to idols.

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 Stop looking to things that will not give you life and come back to me.

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 Come back to me.

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 Return to me.

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 That's where chapter 40 breaks in.

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 Comfort, comfort my people, says the Lord.

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 Comfort them.

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 Speak words of truth about what I'm going to do to act, to reverse this situation.

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 You see, God in this first half of this book, 1 to 39, he's made some pronouncing judgments about what he's going to do because of the people's sin.

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 But he's made some massive promises about what he's going to do for his people.

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 Promises that he's going to act to save them from their mess.

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 Lead them to the land that he's promised them.

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 Cleanse them from their sin.

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 Rebuild them as a people and give them renewed hearts that beat for him alone, that joyfully obey him and want to worship him.

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 And get this, through them, his renewed people, God's people, he's going to, through them, bless the nations.

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 And they'll also come to worship him and enjoy him forever as their God.

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 Huge promises.

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 And huge promises that God will bring to pass through this figure who's right at the heart of this book,

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 who he speaks about and who he calls my servant.

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 My servant.

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 And God is saying to a generation of people who will soon find themselves despairing in exile,

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 he's saying, don't fear.

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 I've not abandoned you.

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 Don't base your life on how things feel.

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 Don't base your life on how things seem.

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 Don't base your life on your ability to fathom.

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 Don't base your life on alliances with outside nations.

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 Base your life on what I've said is true about you and about me and about the world in which you live.

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 Trust me.

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 This is what he's saying.

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 Trust me.

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 And trust particularly that I'm going to send,

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 trust that I'm going to send this servant.

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 I'm going to send him to save you.

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 And so we get these four songs in this book about God's servant.

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 And these are the songs that we're going to be thinking about over the next few Sundays

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 that were fulfilled some 700 years later after these words were spoken in the coming of Jesus Christ.

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 And so the invitation today, whoever you are, whatever you think about this God,

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 whatever's going on in your life right now,

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 is to come and maybe even for the first time today,

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 take a fresh look at Jesus.

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 And come with me then to these spectacular words of Isaiah 42.

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 And this is where we first meet this servant.

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 Into this dark background.

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 As the people are sitting there in Babylon,

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 they're meant to recall these words that God spoke about his servant.

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 And what we see firstly, verses 1 to 4,

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 is that this servant has a mission on his mind.

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 Here is God's view of his servant.

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 If we pick it up at verse 1.

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 He wants them and he wants you and he wants me to know how he feels about his servant.

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 His man.

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 The guy he's got for his mission.

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 Get my servant into your bloodstreams.

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 This is what he's saying.

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 You see, God the Father hasn't simply just chosen his servant.

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 Do you see the word at verse 1?

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 He delights in his servant.

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 Now I don't know what you do when you buy a book.

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 But what I usually do is I go into Waterstones and I pick up a book

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 and I look at the price and I think,

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 nope, I'll go with Amazon.

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 That's what I do.

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 I'm everything wrong.

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 Everything that's going wrong with the British High Street today.

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 But the first thing I look for when I pick up a book

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 is who is recommending this book?

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 Do you do that as well?

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 Who's recommending this book?

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 Who's telling me that I should buy this book?

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 Is it worth buying?

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 The thing to see here, this servant,

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 not only could there not be a better recommendation of him to us,

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 but this recommendation could not come from a better source.

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 God the Father says,

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 here is my servant in whom I delight.

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 Do you see it?

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 This is my guy, says God.

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 This is the one in whom I delight.

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 I sing over him.

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 I rejoice knowing everything that I will send him to do and accomplish.

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 Everything that he's going to do.

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 It's exactly what we see in Jesus' baptism, isn't it?

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 Comes up.

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 He's baptized.

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 John the Baptist.

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 He comes up and God says,

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 this is my son whom I love.

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 This is what he says.

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 We saw earlier in the kids talk of the transfiguration.

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 This is my son.

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 Listen to him.

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 How incredible is this?

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 God is declaring,

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 here is my son.

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 This is who I'm going to send.

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 And with him,

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 I am well pleased.

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 And so the invitation is you and I sit in here all these years later,

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 looking at the swelling heart of God filled with love for his servant.

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 Surely it's to come and to breathe him in.

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 To understand who he is and what he's done and then to lighten him too.

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 This is God's servant.

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 He is the one to whom,

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 do you see,

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 God will give his spirit.

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 To empower him.

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 To get the job done.

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 Lovely little Trinitarian reference there,

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 showing us that the Father,

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 the Son and the Spirit,

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 all three members of the Godhead are joyously in on this divine mission to rescue sinners.

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 Now what's the mission?

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 Well,

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 you'll see the word justice there three times in those opening verses.

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 Do you see?

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 Verse one,

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 talking about this servant,

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 he will bring forth justice.

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 Again,

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 verse three,

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 he will bring forth justice.

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 Again,

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 verse four,

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 he will establish,

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 justice.

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 Now,

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 biblical justice isn't talking about getting rid of poverty or tackling human trafficking and other good things like that,

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 that we as God's people should be massively concerned about and working for.

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 Biblical justice is primarily about God restoring things to the way that they were originally created to be.

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 The way that this sin has so badly disrupted.

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 This way where sin is dealt with,

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 where wrongs are righted,

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 where tears are white,

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 and where hurts are healed,

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 and where creature and creation live in harmony and live to give praise to creator.

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 This is biblical justice.

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 This is what God's servant is coming to do.

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 He's coming to establish this.

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 This is the kingdom that he's coming to inaugurate.

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 And God loves it.

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 Do you get his heart here?

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 God loves it.

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 And equally stunning is that,

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 is how this servant will go about his business.

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 Now,

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 our world is full,

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 isn't it,

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 of power hungry dictators who demand authority by shouting.

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 I was hearing this week that Venezuela's Hugo Chavez once spoke live to the nation on TV for eight hours without breaks.

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 Fidel Castro similarly spoke for four and a half hours,

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 and I'm told that Gaddafi made it to 95 minutes.

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 Shouting at people,

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 obey me.

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 But how different God's servant here?

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 He will be gentle.

00:16:35.519 --> 00:16:37.679
 His life will be marked by meekness.

00:16:38.679 --> 00:16:40.399
 That's how he's going to get the job done.

00:16:40.799 --> 00:16:41.860
 Not by shouting.

00:16:42.820 --> 00:16:44.939
 Do you see the descriptions that Isaiah gives us here,

00:16:45.000 --> 00:16:46.580
 or God gives us rather through Isaiah?

00:16:46.919 --> 00:16:48.519
 A bruised reed he will not break.

00:16:49.779 --> 00:16:51.080
 A smoldering wick,

00:16:51.220 --> 00:16:52.580
 which is just a flickering candle.

00:16:53.399 --> 00:16:54.860
 Tiny little flickering candle.

00:16:54.960 --> 00:16:55.980
 He will not snuff out.

00:16:55.980 --> 00:16:56.800
 In other words,

00:16:56.899 --> 00:16:59.159
 this servant lives not to put people down.

00:17:00.779 --> 00:17:01.480
 He lifts,

00:17:01.580 --> 00:17:03.180
 he lives to lift up the humble.

00:17:05.759 --> 00:17:17.839
 What wonderful words that speak about the tender compassion and the love and the care that this servant will have for human beings.

00:17:17.839 --> 00:17:23.259
 I got the train back from Glasgow on Monday.

00:17:23.259 --> 00:17:27.460
 And I got to the station in Glasgow,

00:17:27.460 --> 00:17:28.619
 and I remember looking at the screen,

00:17:29.500 --> 00:17:34.339
 and it occurred to me that I had eight minutes to wait for my connecting train.

00:17:35.960 --> 00:17:36.539
 And inside,

00:17:36.640 --> 00:17:37.160
 I was livid,

00:17:37.740 --> 00:17:38.019
 right?

00:17:38.180 --> 00:17:38.579
 Livid.

00:17:39.140 --> 00:17:39.400
 I'm thinking,

00:17:39.519 --> 00:17:39.879
 do they not,

00:17:39.940 --> 00:17:41.920
 does Scott Rail not know that I've got things to do?

00:17:42.019 --> 00:17:44.480
 Does Scott Rail not know that I've got places to be?

00:17:44.920 --> 00:17:46.279
 Has somebody not told them?

00:17:46.279 --> 00:17:48.879
 Why is this train not here now?

00:17:49.200 --> 00:17:52.160
 Why is Bell's Hill train station in Glasgow,

00:17:52.220 --> 00:17:53.099
 if you've ever been there,

00:17:53.759 --> 00:17:56.660
 with its boarded up cafe and its single shelter,

00:17:56.799 --> 00:17:59.240
 why is this not running like the London Underground?

00:17:59.240 --> 00:18:05.519
 Thank goodness that this servant is impatient like me.

00:18:07.460 --> 00:18:08.460
 Where would we be,

00:18:08.599 --> 00:18:08.720
 friends,

00:18:08.779 --> 00:18:09.680
 if that was the case?

00:18:11.700 --> 00:18:12.140
 Particularly,

00:18:12.259 --> 00:18:12.960
 if you think about it,

00:18:13.000 --> 00:18:14.720
 the times in life,

00:18:14.779 --> 00:18:15.339
 in our lives,

00:18:15.420 --> 00:18:17.960
 when we are like bruised reeds,

00:18:18.819 --> 00:18:21.680
 and we are like flickering flames,

00:18:21.960 --> 00:18:22.680
 and maybe that's you,

00:18:22.839 --> 00:18:24.240
 you're here right now,

00:18:24.259 --> 00:18:25.099
 and you're feeling like that.

00:18:26.240 --> 00:18:27.120
 You're fragile,

00:18:28.380 --> 00:18:28.900
 tearful,

00:18:30.039 --> 00:18:30.700
 doubting,

00:18:31.559 --> 00:18:32.079
 delicate,

00:18:32.900 --> 00:18:35.160
 and at the end of our resources.

00:18:38.299 --> 00:18:41.799
 Praise God that Jesus isn't like a baseball umpire,

00:18:42.599 --> 00:18:44.140
 who says strike one,

00:18:44.940 --> 00:18:45.579
 strike two,

00:18:46.180 --> 00:18:46.819
 strike three,

00:18:47.120 --> 00:18:47.960
 and you're out of here.

00:18:48.920 --> 00:18:49.120
 Remember,

00:18:49.180 --> 00:18:51.279
 you used to have an English teacher at school who used to do that.

00:18:51.880 --> 00:18:53.420
 One strike was an LTD.

00:18:53.819 --> 00:18:54.880
 You know what's got LTDs?

00:18:55.200 --> 00:18:56.440
 Lunchtime Detention.

00:18:56.579 --> 00:18:58.299
 You needed to go around and pick up litter in the playground.

00:18:58.299 --> 00:19:01.419
 Three LTDs meant a detention.

00:19:01.539 --> 00:19:02.139
 You were out of there.

00:19:03.960 --> 00:19:06.000
 Praise God that Jesus isn't like this.

00:19:06.379 --> 00:19:09.700
 Praise God that Jesus doesn't stand over me in my lowest moments and shout,

00:19:09.839 --> 00:19:10.200
 shanks,

00:19:10.200 --> 00:19:11.440
 why are you not better?

00:19:12.559 --> 00:19:13.840
 Why are you not better?

00:19:16.259 --> 00:19:18.180
 Because you're seriously going to have to up your act,

00:19:18.240 --> 00:19:18.880
 up your game,

00:19:18.940 --> 00:19:21.519
 if you want to be in my team.

00:19:22.000 --> 00:19:22.140
 No,

00:19:22.220 --> 00:19:22.960
 Jesus says,

00:19:23.039 --> 00:19:24.500
 don't trust in your own resources.

00:19:25.259 --> 00:19:26.660
 Don't look to idols,

00:19:26.660 --> 00:19:29.640
 but rather he stoops to care and says,

00:19:29.720 --> 00:19:30.519
 come to me,

00:19:31.519 --> 00:19:33.180
 lift your eyes to me,

00:19:34.040 --> 00:19:35.360
 and as we were singing earlier,

00:19:35.500 --> 00:19:36.340
 find in me,

00:19:36.980 --> 00:19:38.560
 you're all in all.

00:19:39.860 --> 00:19:40.620
 That's why,

00:19:41.060 --> 00:19:42.320
 and you can check this out later,

00:19:42.460 --> 00:19:44.500
 Matthew in his gospel at chapter 12,

00:19:44.740 --> 00:19:45.600
 if you want to scribble that down,

00:19:45.660 --> 00:19:46.400
 check it out later.

00:19:47.540 --> 00:19:49.519
 Matthew tells us that Jesus healed many.

00:19:50.200 --> 00:19:51.460
 He came to him and he just healed them.

00:19:51.460 --> 00:19:52.360
 He had compassion on them.

00:19:52.380 --> 00:19:53.120
 He loved them.

00:19:54.740 --> 00:19:56.539
 And then Matthew quotes from Isaiah 42,

00:19:56.700 --> 00:19:57.259
 these verses,

00:19:58.539 --> 00:19:59.440
 as if to say,

00:20:00.460 --> 00:20:03.120
 this servant that God said he would send us,

00:20:03.420 --> 00:20:03.799
 us,

00:20:03.960 --> 00:20:04.759
 a broken people,

00:20:04.900 --> 00:20:05.880
 everything that we've done,

00:20:05.960 --> 00:20:06.840
 he would send us.

00:20:07.799 --> 00:20:08.440
 He's here.

00:20:09.299 --> 00:20:11.620
 And he's here in the person of Jesus Christ.

00:20:13.559 --> 00:20:16.940
 The words of that great old hymn written by Annie J. Flint.

00:20:18.000 --> 00:20:19.819
 His love has no limits.

00:20:19.819 --> 00:20:22.599
 His grace has no measure.

00:20:23.539 --> 00:20:26.379
 His power no boundary known unto men.

00:20:26.720 --> 00:20:29.220
 For out of his infinite riches in Jesus,

00:20:30.399 --> 00:20:35.559
 he giveth and giveth and giveth again.

00:20:36.659 --> 00:20:39.240
 Israel's only hope is that this God is a God of grace

00:20:39.240 --> 00:20:40.279
 and praise him that he is.

00:20:40.339 --> 00:20:41.259
 Our only hope, friends,

00:20:41.319 --> 00:20:41.799
 you and I,

00:20:41.859 --> 00:20:43.220
 is that this God is a God of grace.

00:20:45.439 --> 00:20:48.759
 And this servant will go about his business like this.

00:20:50.619 --> 00:20:53.539
 And this servant will be resolute in his desire.

00:20:53.700 --> 00:20:55.319
 He will be faced like Flint.

00:20:55.379 --> 00:20:56.200
 We'll see this next week.

00:20:56.259 --> 00:20:57.139
 I gave the game away there.

00:20:58.079 --> 00:21:00.419
 He will be resolute in his desire to fulfill

00:21:00.419 --> 00:21:02.700
 and to carry out the mission of the Lord.

00:21:02.799 --> 00:21:03.960
 You see the descriptions here?

00:21:04.019 --> 00:21:05.720
 He will not grow faint.

00:21:06.599 --> 00:21:08.119
 He will not grow discouraged.

00:21:08.119 --> 00:21:11.139
 In other words,

00:21:11.219 --> 00:21:13.959
 this servant will be marked by a steely determination

00:21:13.959 --> 00:21:17.239
 that will push him through the pain barrier,

00:21:17.359 --> 00:21:21.679
 that will see him endure a cost to get this job done.

00:21:21.680 --> 00:21:24.039
 What a servant.

00:21:25.440 --> 00:21:26.200
 What a servant.

00:21:28.320 --> 00:21:29.700
 And so at verse 5,

00:21:31.980 --> 00:21:36.060
 it's almost as if God moves from talking to us about his servant

00:21:36.060 --> 00:21:38.660
 to talking to his servant

00:21:38.660 --> 00:21:41.000
 about what God is going to do through him.

00:21:42.320 --> 00:21:43.240
 And as he does that,

00:21:43.320 --> 00:21:44.200
 verses 5 to 9,

00:21:44.259 --> 00:21:46.759
 we see the God who has the nations on his heart.

00:21:46.759 --> 00:21:49.339
 But first,

00:21:49.440 --> 00:21:51.799
 it's almost as if Isaiah reminds us who this God is.

00:21:53.960 --> 00:21:55.500
 He's not a defeated deity.

00:21:56.240 --> 00:21:58.819
 He is the Lord Almighty.

00:21:59.000 --> 00:22:01.099
 Do you see the description of him from verse 5?

00:22:01.099 --> 00:22:05.359
 This God is the first cause of everything.

00:22:06.679 --> 00:22:08.859
 He is the creator of all things.

00:22:08.959 --> 00:22:10.219
 He is the giver of life.

00:22:10.500 --> 00:22:11.939
 He is the God that spoke.

00:22:13.740 --> 00:22:15.579
 And things came into existence.

00:22:16.379 --> 00:22:17.579
 Love that bit in Genesis.

00:22:17.719 --> 00:22:18.819
 What does it say after God created?

00:22:19.299 --> 00:22:20.559
 He made the stars.

00:22:21.359 --> 00:22:23.740
 It's as if they were an afterthought to him.

00:22:24.759 --> 00:22:26.379
 The seas, the mountains,

00:22:26.579 --> 00:22:28.019
 and he made us.

00:22:28.019 --> 00:22:31.940
 This God is not only the God who gives life,

00:22:32.039 --> 00:22:33.859
 this is the God who sustains life

00:22:33.859 --> 00:22:35.619
 by the power of his word.

00:22:37.000 --> 00:22:39.019
 Now, I don't know how your week has been.

00:22:40.440 --> 00:22:41.420
 But for me this week,

00:22:41.460 --> 00:22:42.460
 I know there have been times

00:22:42.460 --> 00:22:44.779
 when worry has really pressed into my soul.

00:22:45.799 --> 00:22:46.680
 And fear.

00:22:48.599 --> 00:22:49.099
 But do you know what?

00:22:49.119 --> 00:22:50.339
 See, taking this passage in

00:22:50.339 --> 00:22:52.079
 has caused me in those times

00:22:52.079 --> 00:22:54.059
 just to go outside,

00:22:54.180 --> 00:22:54.779
 to go for a run,

00:22:54.879 --> 00:22:55.599
 go for a walk,

00:22:56.379 --> 00:22:57.480
 and just to look up.

00:22:59.019 --> 00:22:59.799
 And to say,

00:22:59.859 --> 00:23:00.639
 this is my God,

00:23:01.700 --> 00:23:03.900
 the God who created all things.

00:23:05.000 --> 00:23:07.139
 This God is big enough to handle my worries.

00:23:08.099 --> 00:23:10.339
 And he's big enough to handle our nation's worries.

00:23:12.720 --> 00:23:14.200
 Surely the Lord is saying here

00:23:14.200 --> 00:23:15.859
 that if you grasp that I'm this big,

00:23:16.500 --> 00:23:17.220
 little Judah,

00:23:18.279 --> 00:23:20.240
 21st century Brunsford Evangelical Church,

00:23:20.279 --> 00:23:21.639
 if you grasp that I'm this big,

00:23:22.299 --> 00:23:23.319
 then you can trust

00:23:23.319 --> 00:23:25.059
 that I've got the world in my hands.

00:23:25.059 --> 00:23:27.899
 You can trust

00:23:27.899 --> 00:23:28.980
 that I'm going to do exactly

00:23:28.980 --> 00:23:31.000
 what I say I'll do

00:23:31.000 --> 00:23:33.299
 because I'm not lacking in resources or power.

00:23:35.299 --> 00:23:36.059
 You see, this God,

00:23:36.220 --> 00:23:36.659
 friends,

00:23:36.720 --> 00:23:38.359
 isn't in the habit of writing checks

00:23:38.359 --> 00:23:39.379
 that he can't cash.

00:23:40.519 --> 00:23:42.079
 The promises of this God

00:23:42.079 --> 00:23:43.079
 aren't like money,

00:23:43.079 --> 00:23:44.159
 money off vouchers

00:23:44.159 --> 00:23:45.399
 you get for Asda or Tesco

00:23:45.399 --> 00:23:47.119
 that are going to one day expire and run out.

00:23:48.099 --> 00:23:49.759
 This God says,

00:23:50.039 --> 00:23:50.699
 he promises,

00:23:50.979 --> 00:23:51.519
 and he delivers.

00:23:52.679 --> 00:23:53.939
 You can trust me with the future,

00:23:54.059 --> 00:23:54.819
 says this God.

00:23:55.039 --> 00:23:56.419
 You can trust that I've got it.

00:23:56.479 --> 00:23:57.659
 Do you see verse 9?

00:23:59.079 --> 00:23:59.639
 God says,

00:23:59.719 --> 00:24:00.919
 I'm telling you what's going to happen

00:24:00.919 --> 00:24:01.959
 before it happens

00:24:01.959 --> 00:24:03.299
 so that when it happens,

00:24:03.379 --> 00:24:04.579
 you'll know that I made it happen.

00:24:05.179 --> 00:24:05.339
 Okay,

00:24:05.339 --> 00:24:06.079
 there's a lot of happening,

00:24:06.199 --> 00:24:07.019
 so let me say it again.

00:24:08.479 --> 00:24:10.059
 I'm telling you it's going to happen

00:24:10.059 --> 00:24:11.739
 before it happens

00:24:11.739 --> 00:24:13.099
 so that when it happens,

00:24:13.239 --> 00:24:14.819
 you'll know that I made it happen.

00:24:14.819 --> 00:24:16.879
 God,

00:24:16.960 --> 00:24:18.679
 this God is sovereign over Babylon

00:24:18.679 --> 00:24:21.299
 and he's sovereign over,

00:24:21.619 --> 00:24:22.839
 if you just want to flick back

00:24:22.839 --> 00:24:24.500
 a little bit to the end of chapter 41,

00:24:24.720 --> 00:24:26.119
 he's sovereign over Cyrus,

00:24:26.379 --> 00:24:27.339
 the Persian king

00:24:27.339 --> 00:24:29.179
 who will later conquer Babylon

00:24:29.179 --> 00:24:30.779
 and allow these Jewish exiles

00:24:30.779 --> 00:24:31.639
 to return home.

00:24:31.899 --> 00:24:33.319
 God's got it all sorted.

00:24:34.379 --> 00:24:35.700
 As we say to this generation,

00:24:35.899 --> 00:24:37.659
 come to me and trust me.

00:24:38.759 --> 00:24:40.179
 Now this God has history

00:24:40.179 --> 00:24:41.299
 in his fingertips.

00:24:42.439 --> 00:24:43.399
 He's got it.

00:24:43.400 --> 00:24:45.320
 And no matter what

00:24:45.320 --> 00:24:46.980
 the political events of this week

00:24:46.980 --> 00:24:48.800
 have caused you and I to think,

00:24:49.380 --> 00:24:51.120
 the world's future

00:24:51.120 --> 00:24:52.560
 is in this God's control,

00:24:52.860 --> 00:24:53.640
 sovereign control.

00:24:54.380 --> 00:24:55.580
 And it's a story

00:24:55.580 --> 00:24:57.500
 that's going somewhere

00:24:57.500 --> 00:24:58.900
 and it's a story

00:24:58.900 --> 00:24:59.800
 that he's writing

00:24:59.800 --> 00:25:00.660
 for his glory

00:25:00.660 --> 00:25:02.100
 and for his purposes.

00:25:04.660 --> 00:25:05.300
 But you see,

00:25:05.360 --> 00:25:06.600
 God's aim in all of this

00:25:06.600 --> 00:25:07.920
 is not simply just

00:25:07.920 --> 00:25:08.860
 to take a group of people

00:25:08.860 --> 00:25:10.420
 back to a small bit of land

00:25:10.420 --> 00:25:11.220
 in the Middle East.

00:25:11.220 --> 00:25:13.640
 He wants the brightness

00:25:13.640 --> 00:25:14.559
 of his glory

00:25:14.559 --> 00:25:15.660
 to fan out

00:25:15.660 --> 00:25:16.319
 into the nations

00:25:16.319 --> 00:25:17.039
 of the earth.

00:25:17.920 --> 00:25:18.700
 Do you see how often

00:25:18.700 --> 00:25:20.339
 the nations are referred to here?

00:25:22.500 --> 00:25:23.200
 Verse one,

00:25:23.299 --> 00:25:24.740
 the servant will bring justice

00:25:24.740 --> 00:25:25.120
 to whom?

00:25:25.200 --> 00:25:25.799
 The nations,

00:25:25.920 --> 00:25:26.480
 the world.

00:25:27.339 --> 00:25:27.940
 Verse six,

00:25:28.000 --> 00:25:28.579
 he will be what?

00:25:28.620 --> 00:25:29.500
 A light to the nations.

00:25:29.640 --> 00:25:30.480
 So God's goal

00:25:30.480 --> 00:25:31.400
 is to draw people

00:25:31.400 --> 00:25:32.339
 from around the world

00:25:32.339 --> 00:25:33.140
 to himself

00:25:33.140 --> 00:25:36.120
 and to say,

00:25:36.540 --> 00:25:37.580
 come and be made right

00:25:37.580 --> 00:25:38.720
 with me through my servant,

00:25:39.300 --> 00:25:40.060
 through his work.

00:25:40.320 --> 00:25:41.180
 Come and worship

00:25:41.180 --> 00:25:42.720
 and enjoy me forever.

00:25:43.060 --> 00:25:44.100
 And God's going to do this

00:25:44.100 --> 00:25:45.100
 all through this servant.

00:25:46.140 --> 00:25:46.980
 He's going to do it

00:25:46.980 --> 00:25:47.900
 all through this servant.

00:25:48.340 --> 00:25:49.300
 The one who,

00:25:49.700 --> 00:25:50.440
 verse six,

00:25:50.680 --> 00:25:51.980
 God will give.

00:25:53.700 --> 00:25:54.500
 The coming of Christ,

00:25:54.620 --> 00:25:56.060
 such a gracious gift

00:25:56.060 --> 00:25:56.880
 from a good God.

00:25:57.000 --> 00:25:57.960
 Grace isn't a thing,

00:25:58.060 --> 00:25:58.940
 it's a person.

00:25:59.440 --> 00:26:00.540
 The servant God

00:26:00.540 --> 00:26:01.800
 will give to the sin,

00:26:01.799 --> 00:26:02.940
 sick world

00:26:02.940 --> 00:26:03.839
 full of people

00:26:03.839 --> 00:26:05.299
 who spiritually cannot see,

00:26:06.559 --> 00:26:08.000
 are lost in darkness,

00:26:08.799 --> 00:26:09.899
 are facing death

00:26:09.899 --> 00:26:10.419
 and judgment

00:26:10.419 --> 00:26:11.680
 and who cannot

00:26:11.680 --> 00:26:13.500
 save themselves.

00:26:14.159 --> 00:26:15.119
 God will give

00:26:15.119 --> 00:26:16.059
 his servant

00:26:16.059 --> 00:26:17.639
 to rescue them,

00:26:18.500 --> 00:26:20.879
 to be a covenant for them.

00:26:20.919 --> 00:26:21.599
 Do you see that word?

00:26:21.659 --> 00:26:22.819
 To be a covenant for them.

00:26:24.379 --> 00:26:25.180
 In other words,

00:26:25.240 --> 00:26:27.019
 this servant will step in

00:26:27.019 --> 00:26:29.740
 and will shed his blood

00:26:29.740 --> 00:26:31.480
 to permanently

00:26:31.480 --> 00:26:33.740
 broker the peace deal

00:26:33.740 --> 00:26:35.960
 by which sinful people

00:26:35.960 --> 00:26:37.339
 can live in communion

00:26:37.339 --> 00:26:38.740
 with this gloriously

00:26:38.740 --> 00:26:40.339
 loving and holy

00:26:40.339 --> 00:26:42.019
 God permanently.

00:26:43.759 --> 00:26:45.120
 That's what this servant

00:26:45.120 --> 00:26:46.079
 has come to do.

00:26:47.519 --> 00:26:48.660
 What a servant.

00:26:51.660 --> 00:26:52.380
 As I remember,

00:26:52.460 --> 00:26:53.200
 I asked you at the start

00:26:53.200 --> 00:26:54.579
 that this was going to tell us

00:26:54.579 --> 00:26:55.220
 why we were at church

00:26:55.220 --> 00:26:55.700
 this morning.

00:26:57.099 --> 00:26:58.200
 The reason that we were

00:26:58.200 --> 00:26:59.099
 at church this morning,

00:26:59.099 --> 00:27:01.740
 the reason Brunsford Evangelical

00:27:01.740 --> 00:27:02.959
 Church even exists

00:27:02.959 --> 00:27:04.639
 in Edinburgh

00:27:04.639 --> 00:27:06.719
 in 21st century Scotland

00:27:06.719 --> 00:27:08.599
 is because God

00:27:08.599 --> 00:27:10.740
 is this kind of God.

00:27:11.939 --> 00:27:12.899
 That's why you and I

00:27:12.899 --> 00:27:13.480
 are here today.

00:27:14.579 --> 00:27:16.139
 Because God is this kind of God

00:27:16.139 --> 00:27:17.759
 with a heart for the nations

00:27:17.759 --> 00:27:19.879
 that beats that they would

00:27:19.879 --> 00:27:20.799
 come to know him

00:27:20.799 --> 00:27:21.859
 and be made right with him.

00:27:23.459 --> 00:27:24.219
 Here's the servant

00:27:24.219 --> 00:27:24.919
 with this mission

00:27:24.919 --> 00:27:25.599
 on his mind.

00:27:25.599 --> 00:27:28.539
 And here's the God

00:27:28.539 --> 00:27:28.939
 of the Bible

00:27:28.939 --> 00:27:30.579
 who has the nations

00:27:30.579 --> 00:27:31.159
 on his heart.

00:27:32.779 --> 00:27:33.699
 And so again,

00:27:33.859 --> 00:27:35.199
 think back to what we saw

00:27:35.199 --> 00:27:35.599
 at the start,

00:27:35.679 --> 00:27:37.240
 the darkest of backdrops.

00:27:38.519 --> 00:27:40.119
 Here is God's

00:27:40.119 --> 00:27:42.639
 glorious salvation plan.

00:27:43.199 --> 00:27:44.399
 And here it is

00:27:44.399 --> 00:27:45.379
 in marvelous

00:27:45.379 --> 00:27:46.439
 technicolor.

00:27:46.440 --> 00:27:50.840
 So you can hum it now,

00:27:50.960 --> 00:27:51.180
 okay?

00:27:52.779 --> 00:27:54.120
 By the rivers of Babylon,

00:27:54.340 --> 00:27:55.620
 there we sat down.

00:27:56.900 --> 00:27:57.420
 Yes, we,

00:27:57.500 --> 00:27:58.200
 it's hard not to say

00:27:58.200 --> 00:27:58.880
 yeah, isn't it?

00:27:59.080 --> 00:28:00.279
 Yes, we wept

00:28:00.279 --> 00:28:02.259
 when we remembered

00:28:02.259 --> 00:28:03.160
 Zion.

00:28:03.519 --> 00:28:04.640
 This is the song

00:28:04.640 --> 00:28:05.360
 that God's people

00:28:05.360 --> 00:28:05.920
 are singing

00:28:05.920 --> 00:28:06.759
 by the rivers

00:28:06.759 --> 00:28:07.500
 in Babylon

00:28:07.500 --> 00:28:08.880
 with tears in their eyes,

00:28:08.960 --> 00:28:09.980
 with pain in their hearts,

00:28:10.059 --> 00:28:11.080
 with questions in their mind.

00:28:11.140 --> 00:28:12.140
 Where is our God?

00:28:13.720 --> 00:28:14.480
 But you'll see

00:28:14.480 --> 00:28:15.200
 if you scan your eyes

00:28:15.200 --> 00:28:16.200
 down to verse 10,

00:28:18.779 --> 00:28:19.860
 that Isaiah,

00:28:21.019 --> 00:28:22.559
 as he responds

00:28:22.559 --> 00:28:23.880
 to what he's just heard

00:28:23.880 --> 00:28:24.779
 God declare,

00:28:25.160 --> 00:28:26.279
 what God is going to do

00:28:26.279 --> 00:28:27.360
 for his sinful

00:28:27.360 --> 00:28:28.200
 and wicked people

00:28:28.200 --> 00:28:29.580
 to bring them back

00:28:29.580 --> 00:28:30.100
 to him,

00:28:31.360 --> 00:28:31.980
 Isaiah sings

00:28:31.980 --> 00:28:33.140
 a new song of praise.

00:28:35.140 --> 00:28:36.740
 A song that God's people,

00:28:37.100 --> 00:28:37.960
 as they respond

00:28:37.960 --> 00:28:38.500
 to the news

00:28:38.500 --> 00:28:39.220
 of this servant,

00:28:41.080 --> 00:28:42.100
 a song that God's people

00:28:42.100 --> 00:28:43.759
 are invited to join in with.

00:28:43.759 --> 00:28:46.200
 So just as we finish

00:28:46.200 --> 00:28:47.160
 and before I pray,

00:28:47.259 --> 00:28:48.299
 I thought it would be great

00:28:48.299 --> 00:28:50.440
 as we respond

00:28:50.440 --> 00:28:51.740
 to say

00:28:51.740 --> 00:28:53.980
 this song of praise together.

00:28:55.259 --> 00:28:56.240
 As we've responded

00:28:56.240 --> 00:28:57.240
 to what God has said

00:28:57.240 --> 00:28:58.240
 through his word this morning.

00:28:58.299 --> 00:28:59.119
 This is the song

00:28:59.119 --> 00:28:59.859
 that's supposed to be

00:28:59.859 --> 00:29:00.339
 on our lips

00:29:00.339 --> 00:29:01.140
 as we respond

00:29:01.140 --> 00:29:01.980
 and take to heart

00:29:01.980 --> 00:29:03.000
 who this servant is.

00:29:03.079 --> 00:29:04.160
 So let's say this together.

00:29:05.059 --> 00:29:05.980
 If you can get it up

00:29:05.980 --> 00:29:06.500
 on the screen.

00:29:08.119 --> 00:29:09.160
 Sing to the Lord

00:29:09.160 --> 00:29:10.059
 a new song.

00:29:10.759 --> 00:29:11.660
 His praise

00:29:11.660 --> 00:29:12.500
 from the ends

00:29:12.500 --> 00:29:13.340
 of the earth.

00:29:13.840 --> 00:29:15.140
 You who go down

00:29:15.140 --> 00:29:15.940
 to the sea

00:29:15.940 --> 00:29:17.759
 and all that is in it.

00:29:18.460 --> 00:29:19.320
 You islands

00:29:19.320 --> 00:29:20.660
 and all who live

00:29:20.660 --> 00:29:21.360
 in them.

00:29:21.940 --> 00:29:22.860
 Let the wilderness

00:29:22.860 --> 00:29:24.240
 and its towns

00:29:24.240 --> 00:29:25.620
 raise their voices.

00:29:26.580 --> 00:29:27.580
 Let the settlements

00:29:27.580 --> 00:29:28.960
 where Kedar lives

00:29:28.960 --> 00:29:29.460
 rejoice.

00:29:30.519 --> 00:29:31.300
 Let the people

00:29:31.300 --> 00:29:32.140
 of Selah

00:29:32.140 --> 00:29:33.300
 sing for joy.

00:29:33.840 --> 00:29:34.740
 Let them shout

00:29:34.740 --> 00:29:35.660
 from the mountaintops.

00:29:37.100 --> 00:29:38.380
 Let them give glory

00:29:38.380 --> 00:29:39.320
 to the Lord

00:29:39.320 --> 00:29:40.280
 and proclaim

00:29:40.280 --> 00:29:41.440
 his praise

00:29:41.440 --> 00:29:42.460
 in the islands.

00:29:43.220 --> 00:29:43.900
 The Lord

00:29:43.900 --> 00:29:44.960
 will march out

00:29:44.960 --> 00:29:46.060
 like a champion

00:29:46.060 --> 00:29:47.700
 and a warrior

00:29:47.700 --> 00:29:49.100
 will tear up

00:29:49.100 --> 00:29:49.740
 his zeal.

00:29:50.380 --> 00:29:51.220
 With a shout

00:29:51.220 --> 00:29:52.260
 he will raise

00:29:52.260 --> 00:29:53.340
 the battle cry

00:29:53.340 --> 00:29:54.800
 and will triumph

00:29:54.800 --> 00:29:56.620
 over his enemies.

00:29:56.740 --> 00:29:57.640
 God's going to do this

00:29:57.640 --> 00:29:58.140
 through the work

00:29:58.140 --> 00:29:58.820
 of his servant.

00:29:59.480 --> 00:30:00.640
 700 years later

00:30:00.640 --> 00:30:01.200
 after this

00:30:01.200 --> 00:30:03.280
 Jesus shows up.

00:30:03.760 --> 00:30:04.380
 This servant

00:30:04.380 --> 00:30:04.740
 friends

00:30:04.740 --> 00:30:05.220
 is an offer

00:30:05.220 --> 00:30:06.040
 for us this morning

00:30:06.040 --> 00:30:06.760
 to come and put

00:30:06.759 --> 00:30:07.220
 our faith

00:30:07.220 --> 00:30:07.900
 and our trust

00:30:07.900 --> 00:30:08.420
 in him.

00:30:08.700 --> 00:30:08.940
 And we're going

00:30:08.940 --> 00:30:09.660
 to love this series

00:30:09.660 --> 00:30:10.420
 as we journey up

00:30:10.420 --> 00:30:10.779
 to Easter

00:30:10.779 --> 00:30:12.140
 seeing the servant

00:30:12.140 --> 00:30:13.160
 proclaimed to us

00:30:13.160 --> 00:30:13.619
 through the words

00:30:13.619 --> 00:30:14.140
 of Isaiah.

00:30:14.720 --> 00:30:15.640
 Let's pray together.

00:30:20.299 --> 00:30:21.220
 Father we thank you

00:30:21.220 --> 00:30:22.480
 for the incredible grace

00:30:22.480 --> 00:30:23.500
 that you have shown us

00:30:23.500 --> 00:30:26.200
 in giving us

00:30:26.200 --> 00:30:27.539
 the Lord Jesus Christ.

00:30:29.559 --> 00:30:30.119
 And Lord I pray

00:30:30.119 --> 00:30:32.400
 just for a few moments

00:30:32.400 --> 00:30:33.279
 now as we respond

00:30:33.279 --> 00:30:33.720
 to this

00:30:33.720 --> 00:30:34.319
 that your spirit

00:30:34.319 --> 00:30:35.099
 would be at work

00:30:35.099 --> 00:30:35.919
 in our hearts

00:30:35.919 --> 00:30:37.980
 as we savor

00:30:37.980 --> 00:30:39.059
 your words

00:30:39.059 --> 00:30:39.599
 in our hearts

00:30:39.599 --> 00:30:40.139
 this morning.

00:30:44.240 --> 00:30:45.179
 And so we ask

00:30:45.179 --> 00:30:46.219
 that these words

00:30:46.219 --> 00:30:48.480
 that were spoken

00:30:48.480 --> 00:30:49.359
 through Isaiah

00:30:49.359 --> 00:30:49.939
 about the Lord

00:30:49.939 --> 00:30:50.639
 Jesus Christ

00:30:50.639 --> 00:30:51.599
 they would last long

00:30:51.599 --> 00:30:52.159
 in our hearts

00:30:52.159 --> 00:30:52.939
 and in our minds.

00:30:53.639 --> 00:30:54.319
 We pray that you

00:30:54.319 --> 00:30:54.919
 would help

00:30:54.919 --> 00:30:56.839
 not let the evil

00:30:56.839 --> 00:30:57.879
 one snatch them away

00:30:57.879 --> 00:30:59.500
 but we pray

00:30:59.500 --> 00:31:00.099
 that you would help

00:31:00.099 --> 00:31:01.159
 us to cherish them

00:31:01.160 --> 00:31:03.220
 and to love him

00:31:03.220 --> 00:31:04.740
 more than anything

00:31:04.740 --> 00:31:05.920
 else in our lives

00:31:05.920 --> 00:31:07.120
 this week we ask

00:31:07.120 --> 00:31:07.519
 and pray.

00:31:07.880 --> 00:31:08.660
 Thank you for our

00:31:08.660 --> 00:31:09.220
 time together

00:31:09.220 --> 00:31:10.220
 dear Heavenly Father

00:31:10.220 --> 00:31:11.360
 and we commit it to you

00:31:11.360 --> 00:31:12.920
 in Jesus' precious name.

00:31:13.460 --> 00:31:13.779
 Amen.