Well, we're going to begin our worship by singing to God's praise in Psalm 96a. Sing Psalm's version, page 126. We're going to sing from verse 1 down to verse 9. And the tune is Free Church.
We'll sing a new song to the Lord, sing praises to his name and his salvation day by day. Let all the earth proclaim. We'll stand to sing verse 1 to 9 to God's praise.
Oh, sing a new song to the Lord, sing praises to his name.
And his salvation day by day. Let all the earth proclaim.
His glory and his mighty to every man declare.
And great and awesome is the Lord. With him no gods compare.
For other posts and wood and stone, the Lord make heaven's high.
All nations to the Lord have strife.
The glory act is due.
Glory and strength has strife to God and places near anew.
B
for them now.
We're going to bow our heads in a word of prayer.
Now let us pray.
Our Father in heaven,
we thank you for this day
that we are able to gather in your name.
We thank you that we are able to come to
worship you and praise your name
in song. Thankful for these
words that we have sung together,
remembering that we come and
worship of you as the one who is
God and Lord of all.
And we pray today that young
and old together alike, we may know
your blessing over us.
We may know your peace with us.
We thank you for the Sunday
school as they resume again today.
And we do look back and thankful for
the holiday times enjoyed,
for the rest and refreshment in
that, and just pray for this term
ahead as it comes to the last term
of a school year
and a Sunday school year.
We do pray for help and strength
to teachers in our day schools
and all the staff and children
as they go in there during the week,
but also for our Sunday school teachers
and all who help in creche and tweenies
and in every way, Lord,
with our young people,
that we would know, Lord,
your blessing from the young classes
up to the Bible class,
that you would be with us
in all of these things.
Thankful for all the children here
and the families
and just our community
as a whole, Lord,
that we would come to know
your blessing and your peace
with us.
Teach us by your word.
We thank you that it is
a word that reminds us
of the great power
that you have.
Even in that memory verse,
we think of,
if God is for us,
who can be against us.
So may we know God with us,
God on our side,
God for us in all things.
And we thank you
that we can come
to worship God
in and through
the name of Jesus,
the one who came
into this world for us,
the one we worship
and praise as our Savior.
We pray in his name,
thankful for the power
of the Holy Spirit too
that ministers to us.
So hear our prayers
and continue with us
as we ask all things
for the forgiveness
of our sin in Jesus
name.
Amen.
It's good to be back
into the routine once again
of all the Sunday school
classes meeting
and coming together
in this way once again.
I hope you all had
a good holiday
and enjoyed great weather
we've had.
It's been fantastic weather
the last few weeks.
So we've been blessed
with that as well.
But it's good to come together
and remember to give thanks
to God in all things.
And I want to ask
a question today.
And it's a question
that maybe straight away
something comes to your mind
and you maybe think
the answer is yes
to the first question
and no to the second one.
So first question is this.
Who wants to be rich?
Nobody.
Woody.
My goodness.
That's not the answer
I expected.
I'll ask again.
Who wants to be rich?
Hands up if you want
to be rich.
Oh well.
There's a few hands
going up now.
Well.
Second question then.
Who wants to be poor?
Hands up if you want
to be poor.
No hands going up here.
Is there?
Nobody wants to be poor
but at least some people
are honest.
They want to be rich.
They've got a plan.
They're going to make it.
They're going to be rich
in life.
But when we think of rich
what do we immediately think?
We think money.
Don't we?
We think riches
is all about
how much money
we have.
How rich
are we as always?
How much money
we have?
And what do you think
when you think
to be poor?
To be poor
we often think
oh that's just
to have nothing.
Maybe not even
to have a house
or anything.
Maybe you have to
live on the streets.
These people
they are poor.
Well I want us
to look at these
two things
in a very different way
in a way the Bible
teaches us.
Because if I was
to ask you this
who wants to be
rich according
to the Bible?
All our hands
would go up
I hope.
But also
who wants to be
poor?
I think
and I hope
all our hands
would go up.
because listen
to what the Bible
says about being
rich and being
poor.
It's nothing
to do with money.
That's only one
way of looking
at being rich
and being poor.
The Bible
looks at it
in a very
different way.
And it speaks
about being rich
and being poor.
And first of all
I want to think
of being poor.
And we all
need to be poor.
Because listen
to what the Bible
says.
Blessed are the
poor in spirit
for theirs
is the king
kingdom of heaven.
So what does
that mean?
Blessed are the
poor in spirit
for theirs
is the kingdom
of heaven.
Well
to be poor
in spirit
means we are
just depending
on God
in every way
and for everything.
So we're poor
in spirit.
It doesn't mean
that we're poor
without money
or without food
or any of these
things but to be
poor in spirit
is a good thing
because it means
that we are relying
entirely on God
for everything.
So it's good
to be poor
in that sense
because it means
we're depending
on God
and that's what
we should do
with all our lives.
And then
when we do that
we will be
rich
because it says
we get the
kingdom of heaven.
That means
that God
gives us
everything that
we need for now
and for eternity
as well
that he will give us
all of these things.
And when we put
our trust
in the Lord
Jesus Christ
and we are
poor in spirit
depending on Jesus
that means
then we are rich
because
another part
of the Bible
in 2 Corinthians
chapter 8
Jesus says
or we're talking
about Jesus here
for you know
the grace
of our Lord
Jesus Christ
that though
he was rich
yet for your sake
he became poor
so that you
by his poverty
might become rich.
so there we see
that Jesus
was rich
but became poor
and that by him
becoming poor
we become rich
because Jesus
left everything
aside
all his glory
everything that
he could have done
could have saved
himself
from going to the
cross
and all of these
things
but he said
no
I'm going to
become poor
for my people
that they
might become rich.
Jesus became
poor
that we might
be rich
so we are
to become
poor
and depend
on God
for everything
that we might
be rich
and have
everything that
we need
not money
but by faith
have everything
that we need
through faith
in Jesus
who gives us
everything that
we need
for life
and more
importantly
for eternity.
So hands up
who wants
to be rich?
Convinced a few
more?
Yes good.
Who wants
to be poor?
A few hands
should go up
now as well.
We want
to be rich
we want
to be poor
in Jesus.
We're going
to say
the Lord's
prayer
together
now.
Our
Father
which art
in heaven
hallowed
be thy
name
thy kingdom
come
thy will
be done
on earth
as it
is in
heaven
give us
this day
our daily
bread
and forgive
us our
debts
as we
forgive
our
debtors
and lead
us not
into temptation
but deliver
us from
evil
for thine
is the
kingdom
the power
and the
glory
forever
amen
we're going
to sing
again
together
to God's
praise
psalm 90
this time
in the
sing psalms
version
psalm 90
page 120
we're going
to sing
from verse
10 down
to the end
of the
psalm
and the
tune is
even
tied
psalm
90
at
verse
10
and
during
this
singing
the
young
ones
can
go
out
to
the
classes
our
years
amount
to
70
in
length
or
even
80
if
we
have
the
strength
and
yet
our
days
in
grief
and
pain
are
past
they
quickly
end
away
we
fly
at
last
and
then
in
verse
12
there
the
middle
of
that
stanza
teach
us
to
number
all
our
days
are
right
so
will
our
hearts
be
filled
with
wisdom's
light
we're
going
to
be
thinking
about
time
today
and
this
psalm
tells us
to make
the most
of the
time
that we
have
so
psalm
90
verse
10
to
the
end
we
stand
to
sing
to
God's
praise
!
groan
Our years are bound to seventy and land
All even beauty, if we have the strength
And yet are we still grief and pain our past
Then we can end now, we will fly at last
The power of your anger, new and old
Your wrath, sans free, that's is the fear we owe
Teach us to number, all our peace are high
So will our hearts be filled with wisdom's pride
Reetard, O Lord, how long will you delay
Have mercy on you, servants Lord, we pray
O satisfy us with your love always
Happy, wasting, rejoicing, over our days
In place of our affliction make us glad
In joy for all the years you've made us sad
To all your servants may your needs be shown
And to their children may your glory own
Now may the favor of Almighty go
Have I known us which blessings over o'er
Already, our efforts, our efforts, our efforts
Because he's a big strength, he's one.
We're going to turn to read God's word in the Old Testament and in the book of Jeremiah.
The prophecy of Jeremiah.
You'll find it around page 768 of the church Bibles.
Of course, Jeremiah chapter 7, we're going to read from verse 1 down to verse 29.
Jeremiah 7 at verse 1.
The word that came to Jeremiah from the Lord.
Stand in the gate of the Lord's house and proclaim there this word and say,
Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord.
Thus says the Lord of hosts, the God of Israel.
Amend your ways and your deeds, and I will let you dwell in this place.
Do not trust in these deceptive words.
This is the temple of the Lord, the temple of the Lord, the temple of the Lord.
For if you truly amend your ways and your deeds, if you truly execute justice one with another,
if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place,
and if you do not go after other gods to your own harm,
then I will let you dwell in this place, in the land that I gave you of old, to your fathers forever.
Behold, you trust in deceptive words to no avail.
Will you steal, murder, commit adultery, swear falsely, make offerings to Baal,
and go after other gods that you have not known,
and then come and stand before me in this house,
which is called by my name, and say,
We are delivered, only to go on doing all these abominations.
Has this house, which is called by my name, become a den of robbers in your eyes?
Behold, I myself have seen it, declares the Lord.
Go now to my place that was in Shiloh, where I made my name dwell at first,
and see what I did to it because of the evil of my people Israel.
And now, because you have done all these things, declares the Lord,
and when I spoke to you, you persistently did not listen.
And when I called you, you did not answer.
Therefore, I will do to the house that is called by my name,
and in which you trust, and to the place that I gave to you and to your fathers,
as I did to Shiloh.
And I will cast you out of my sight, as I cast out all your kinsmen,
all the offspring of Ephraim.
As for you, do not pray for this people, or lift up a cry or prayer for them,
and do not intercede with me, for I will not hear you.
Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?
The children gather wood, the fathers kindle fire, and the women knead dough
to make cakes for the Queen of Heaven.
And they pour out drink offerings to other gods to provoke me to anger.
Is it I whom they provoke, declares the Lord?
Is it not themselves to their own shame?
Therefore, thus says the Lord God,
Behold, my anger and my wrath will be poured out on this place,
upon man and beast, on the trees of the field and the fruit of the ground.
It will burn and not be quenched.
Thus says the Lord of hosts, the God of Israel,
Add your burnt offerings to your sacrifices and eat the flesh.
For in the day that I brought them out of the land of Egypt,
I did not speak to your fathers or command them concerning burnt offerings and sacrifices,
but this command I gave of them,
Obey my voice, and I will be your God, and you shall be my people.
And walk in all the way that I command you, that it may be well with you.
But they did not obey or incline their ear,
but walked in their own counsels and the stubbornness of their evil hearts,
and went backwards and not forwards.
From the day that your fathers came out of the land of Egypt to this day,
I have persistently sent all my servants, the prophets, to them day after day.
Yet they did not listen to me or incline their ear,
but stiffened their neck.
They did worse than their fathers.
So you shall speak all these words to them,
but they will not listen to you.
For you shall call to them, but they will not answer you.
And you shall say to them,
This is the nation that did not obey the voice of the Lord their God,
and did not accept discipline.
Truth has perished.
It is cut off from their lips.
Cut off your hair and cast it away.
Raise a lamentation on the bare heights,
for the Lord has rejected and forsaken the generation of his wrath.
Amen.
And may God bless that reading from his word.
Again, just bow our heads in a word of prayer.
Let us pray.
Lord, our gracious God,
as we approach your word and as we come to hear it,
we recognize that the many truths that we find in it
are not always the truths that make us joyful and rejoicing,
but the truths that open up the reality of our own hearts
and our lives and our world in which we live.
Even as we think of this passage as we approach it today,
we see so much in it that makes us wonder what God was doing,
how he seems not to be interested in his people in some ways.
And yet by giving his word to them,
he is reminding them that he is a God who cares and has concern.
And we thank you that today you are such a God to us,
that despite the wickedness we see around us and in us,
that you are still a God who speaks to us and calls us.
You warn us through your word,
that we are to be a people who turn to you.
And that's through individually and collectively
and even as a nation and as a world.
This is what we need, Lord,
to hear the voice of the Lord calling us to turn,
not to go backwards away from you,
but to go forward in the joy and the strength of our Lord and our God.
And so, Lord, teach us today by your word and through your spirit
and be with us in all that we seek to do.
So we thank you for your goodness and mercy on you each day,
as we thank you for the privilege of worship,
for the joy of our companionship,
our friendship with one another in this life
and in our church congregation.
And we do thank you for all our people, Lord,
not just those here today,
but also those tuning in in line,
those maybe unable to be with us,
but longing to be here.
We thank you that you surround your people where they are,
that you comfort, uphold, and strengthen in so many ways.
And, Lord, we come today,
whether we are sitting in the pew or sitting at home,
tuning in,
we come with all our different cares and burdens,
and we thank you that we can bring them to you,
that you are a God who cares for us,
who already knows our burdens,
whether they are burdens of grief,
whether they are burdens of ill health,
whether they are burdens for family or friends,
whatever burdens we carry, Lord,
we thank you that though they are many,
that your grace is always sufficient.
And we pray, Lord,
that each one of us would know the wonder of your grace,
of your power at work in us.
Leaning upon you, Lord,
is what we are commanded to do.
And so, Lord, teach us to do as we should.
Teach us as we see in these words, Lord,
that we are to listen to you.
And so we ask your blessing and peace upon us.
Remember us in all of these things.
And remember us as a people.
Even as we look, God, willing to the week ahead,
we commit, Lord,
every meeting around your word
and in fellowship with one another.
As we think of the toddler group,
we thank you for all the young parents
who come in there
and for all who help at it.
And we just pray for a place of peace
and stillness and calm
in the midst of life
and all that it brings our way, Lord.
We pray blessing in that.
We thank you too for the WFM
and for all the work they do
here in our own congregation,
but also our island group
and our national group as well.
The amazing fundraising
that goes on each and every year,
supporting so many different works.
And we do thank you
and praise you, Lord,
for the generosity in service in that
and generosity in giving to it.
As we see the amazing amounts
that have been raised over the years
to help causes near and far.
And so we pray blessing on the meeting
tomorrow evening,
as Peggy will speak there,
that there'll be a rich time
of fellowship together
and blessing in it.
Remember too,
the holiday club's preparations
are made for that.
We pray for your guidance
and your help
and your wisdom in it
as we prepare.
And as we look ahead, Lord,
to those who might help in it, Lord,
we pray that you will encourage us
in our hearts.
Thankful for all we've seen in the past
and praying and committing
this future endeavour into your hands.
Thank you too for the craft group
who meet on Tuesday evening
and for all that they do as well
in terms of encouraging one another
and also helping many different people
and groups as well, Lord.
And we pray that it'll be a blessed time
for them as well.
Remember our prayer meetings
during the week too
in Blackstil in the MA Hall
on Wednesday evening
and in the Seminary on Thursday.
We do pray that as we come together
as a congregation
and also as we think of Wednesday
coming together
as congregations
in an area prayer meeting,
we do pray for encouragement
and thanksgiving
in all of these meetings
that we depend on you,
that when we think of being poor in spirit,
it reminds us, Lord,
of how we are to approach you
and dependence on you in all things.
And so, Lord, hear our prayers
and continue with us in this day.
Guide us in our worship,
in our time of rest,
in our time with family or friends
and whatever we do,
Lord, may we know your presence with us.
So hear our prayers
and we ask all seeking forgiveness
for all our sins.
We ask all in Jesus' name
and for his sake.
Amen.
Now, before we turn back
to this passage,
we're going to sing in Psalm 89,
the Scottish Psalter version,
page 344.
Psalm 89, page 344.
We'll sing from verse 1 to verse 5
and the tune is Effingham.
God's mercies I will ever sing
and with my mouth I shall
thy faithfulness make to be known
to generations all.
We'll sing from verse 1 to 5
to God's praise.
Amen.
God's mercies I will ever sing
and with my mouth I shall
thy faithfulness make to be known
to generations all.
For mercy shall be built, said I,
forever to endure.
Thy faithfulness
even in the end
thou will be starly sure.
I will, my chosen one,
have they
a calm and gracious thee,
and to my servant
whom I lot
to give his warm high.
The kind thy seed
is done we shall
forever to remain
and will to generations
Generations of thy throne will not maintain.
The praises of thy wonders, Lord, the heavens shall express.
And in the congregation of saints I beg who is.
Well, we can turn back to a reading in Jeremiah chapter 7.
And we're going to read again at verse 23 and 24.
Jeremiah chapter 7 at verse 23.
But this command I gave them, obey my voice, and I will be your God and you shall be my people.
And walk in all the way that I command you, that it may be well with you.
But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts and went backwards and not forwards.
They went backwards and not forwards.
When we think of time, there's a number of different ways and sayings about time.
Things like, time and tide waits for no man.
How time just never stands still for us.
We can also use it in the sense of time is a great healer.
Time is used in all kinds of different ways to kind of think about life and think about our circumstances and what's going on with us or around us.
A man called Carl Sandberg, an American poet, journalist, he once said this.
Time is the coin of your life.
Time goes on.
But it's also a question of how are we spending our time.
None of us know how much time we have left.
But we all know that time is ticking on.
Time is always marching on.
So how are you spending the time of your life?
It's amazing how quickly time goes past.
This is the last Sunday of April.
We're already a third of the way through 2025.
2025 maybe sounds just like a year that when you were young just seemed so far away.
It was like one of these movies about the future where 2025 we just, we thought things would be so different.
We thought it was so far away and yet here we are.
Time goes past so quickly.
But what are we doing with our time?
As in Psalm 90 which we sang together, there was a reminder in that psalm about our time as well.
Saying this, teach us to number our days that we may gain a heart of wisdom.
Teach us to take account of our days, our time, the coin of our life.
That we may apply our hearts to gain wisdom.
What wisdom do we have?
What wisdom are we relying on?
So the most important question when it comes to time in our experience and time marching on is,
am I pleasing God in my time?
The time that I have, the time that I'm spending, am I pleasing God?
Am I right with God?
Because time is moving on.
And so in this chapter in Jeremiah chapter 7,
we see Jeremiah bringing God's word to the people.
And what God is saying is, he's talking about the stubbornness of their hearts.
And how they're spending their time.
How they're not listening to the wisdom of God as you see in these verses.
But going their own ways, using the time, the way that they see right and fit.
But what he says to them is,
they're walking in their own counsel on the stubbornness of their evil hearts.
In verse 24, they went backwards and not forwards.
As you read through Jeremiah, it's a very sad story.
You think maybe the scripture is there to help us rejoice and be full of joy all the time.
But it's the reality of the world and the lives in which we live.
And Jeremiah is a reminder on so much of the Old Testament and into the New Testament.
Reminds us, it's not all about just the highs, but the lows as well.
Of every area in life where we go wrong, where we drift away from God.
And that that has consequences.
We see a nation here of God's people.
The ones you expect to always be close to God.
Instead of going forward with them, they're going backwards.
They're going backwards just like they were sort of going back to the time when they came out of Egypt.
God has been with them over years and generations.
And yet they're drifting away from them.
They're rejecting his words.
They're not listening to the prophets, the people of God who are sent to them with a word from God.
And instead they're listening to false prophets and other teachings and just doing their own thing.
And in Jeremiah's day, that was sad.
But the reality is in our own day today, it's so sad as well that we are in such a similar set of circumstances.
That we could apply these words in verse 24.
But they walked in their own counsels and the stubbornness of their evil hearts and went backwards and not forwards.
That we can apply that to our own day.
Because that's the reality of God's word.
It speaks to every generation.
And every generation so often finds themselves in these situations.
People turning away from God and suffering consequences.
But here in Jeremiah and today as well, the wonder of it all is that God is still crying out.
That God is still calling to his people to come.
And you see it throughout this chapter as well.
The verses that we read.
In verse 1, the word that came to Jeremiah from the Lord.
So God was speaking.
And then in verse 3 you see it again.
Thus says the Lord of hosts, the God of Israel.
God has something to say.
And that's still true today.
This is what God is saying to us today.
And just as the people then were being challenged, are you going to go forwards or backwards?
So it is the same with us.
How are we spending our time?
The coin that we have.
How little time we have.
That's ticking away that we are spending.
But how are we spending it?
And what are we doing with it?
Are we going forwards or are we going backwards?
Are we listening to God or are we not?
And so as we consider what Jeremiah says here.
I want us to look at these verses under three headings.
The first is a false hope.
A false hope.
That's what the people had here.
A false hope.
Then secondly we see the direction they were going.
And then thirdly we see the call that was put to them.
And we're looking at this in light of the coin of our own life.
And asking ourselves, what is our hope?
What direction are we going?
And are we listening to the call that God is giving?
How are we spending the coin of our life?
Firstly we see the false hope.
Jeremiah was a prophet.
A man sent by God to bring God's word to the people of his day.
And like many prophets, they wouldn't listen.
Even though he brought them a message of hope and help.
A call to repent and turn.
Yet they still thought that they were wise enough themselves.
That they could manage just fine by themselves.
But as Jeremiah is bringing this word to them,
he is bringing it to a people who had loved God.
If you go back to chapter 2, verse 2.
See what it says there about the devotion that they had.
I remember the devotion of your youth.
Your love as a bride.
How you followed me in the wilderness.
In a land not sown.
I remember the devotion of your youth.
The love as a bride.
And so as he's writing to them,
he's writing to a people who God has known.
That have loved him.
They've trusted him.
They've listened to him in the past.
But they're not listening now.
And that's the key.
And ask yourself this today.
Are you someone who grew up loving God?
Loving God with a sense of joy and gladness.
And hearing God speaking to you.
And thinking of the wonder of the gospel.
A love like described there.
The love of a bride.
That joy.
But that love has gone cold.
For whatever reason.
And there can be many different reasons.
That love has gone cold.
Circumstances.
The way things have gone in life.
Has made you question things.
Question God.
Providence.
Hard providence.
Things that come our way that are so difficult.
And we don't seem to marry in to a God of love and care and compassion.
When we hide tragedy in our experience.
Our difficulties.
And our love for God just seems to grow cold.
Or sadly.
Sometimes people.
Can cause us to lose our devotion to God.
People hurt us.
People say the wrong thing too.
As Christians.
We are guilty as any.
Sadly people.
Can cause offense.
So we can think of circumstances.
Providence.
And people.
But we cannot blame God.
Because we live.
In a world that is full of sin.
And pain.
And grief.
But where are we putting our hope.
In the midst of it.
You see the people here.
That love and devotion that they had.
They thought they were seeing something better.
In others.
Or in other teachings.
They didn't see a God who cared.
Or was concerned for them.
And so they turned away.
But any hope that they had away from God.
Was a false hope.
And the forgetfulness.
That was coming into their experience.
Here of just forgetting God.
Was making their hearts cold.
And hard.
Towards God.
And yet God is reminding them.
Here that they need to return to him.
And you see it in a warning here.
As well.
Of how they still think.
They're right with God.
When you look at verse 4.
Do not trust in these deceptive words.
This is the temple of the Lord.
The temple of the Lord.
It's repeated there.
Three times.
There's something important about this.
So what is it meaning?
Deceptive words.
This is the temple of the Lord.
The temple of the Lord.
This is their false hope.
They think that.
Although they're away from God.
The fact that they're still.
Coming to the temple of the Lord.
Makes everything okay.
And everything right.
And our love and devotion for God.
Can come into that kind of situation.
But I'm still going to church.
I'm still going to church.
And therefore I'm right.
But it's a false hope.
If you're only coming to church.
And not coming to God.
To God with that sense of love.
And devotion.
And dependence on him.
So they had a false hope.
I go to church.
So God will save me.
No.
I give to the church.
So God owes me.
No.
It's about our devotion to God.
Our love to God.
A love that can so easily grow cold.
And we become dependent.
On a false hope.
And not upon God.
Himself.
And so it is into the midst.
Of this false hope.
That he is calling.
That the Lord calls them.
But they don't listen.
And you see there in verse 13.
How it speaks of this.
And now because you have done all these things.
Declares the Lord.
And when I spoke to you.
Persistently you did not listen.
And when I called you.
You did not answer.
God is calling.
And yet they're not listening.
It's still the temple of the Lord.
The temple of the Lord.
But it's not God.
They're not listening.
And you see the same emphasis there.
In verse 24.
They did not obey or incline their ear.
But walked in their own counsels.
And the stubbornness of their evil hearts.
They went backwards.
And not forwards.
There was a stubbornness.
In them.
They're relying on something.
Or someone else.
A false teaching.
A false hope.
That cannot save them.
But they think.
They have peace.
Have you ever seen the programs.
About the tragic tsunamis.
It was a boxing day one.
Or the ones in Japan.
In March 2011.
It's so frightening.
Watching them.
And just how subtle.
And gentle.
Everything seems at first.
It's not like there's loud noise.
Or something.
Major.
Happening immediately.
It just looks so gentle.
And so subtle.
The tide.
Coming in.
And people are almost awestruck.
By it.
They're just looking.
And they think.
Maybe.
Oh.
But we just go back.
A little bit.
We'll be okay.
Or I'll just go back.
To my house.
And get.
My possessions.
Or something.
You know.
They're just this.
They don't know what to do.
But what begins.
So gently.
And subtly.
With the water.
Then lipping over.
The barriers.
Over the piers.
All of a sudden.
It just becomes.
A raging torrent.
Of water.
And that's the way.
Life is.
Sometimes.
We can have peace.
That seems so gentle.
But we don't realize.
There's this tide.
Of this flood.
That's going to overwhelm us.
When we are putting our trust.
In the wrong things.
Instead of going away.
To the high ground.
Where they be safe.
They just watch on.
As if.
It's not going to come near me.
Only to be overwhelmed.
That's what false hope is.
It's thinking.
You have peace.
And safety.
But all of a sudden.
You're overwhelmed.
Going backwards.
Instead of forwards.
With stubborn.
Evil hearts.
That's what.
He's getting at here.
And that's what we come to.
Secondly.
We see just.
The way their direction.
Is going.
And when we think of.
Our own direction.
When we think of.
The coin of time.
That is our life.
And how we're spending it.
Well what direction.
Are we going.
Jeremiah's.
People in Jeremiah's day.
They did not have.
The hope.
Of God.
They weren't trusting in him.
What about ourselves today.
Do we have the hope of Christ.
Is Christ our cornerstone.
Is Christ our security.
Our foundation.
Is he the one.
That we are choosing.
To love.
And devote ourselves to.
With all our hearts.
They weren't listening here.
So they went backwards.
Instead of forwards.
But what about ourselves.
Well the decisions.
That we make.
They define the direction.
That we go.
And that's what you.
So often find.
In Jeremiah.
A challenge.
To them.
In chapter 6.
The previous chapter.
At verse 16.
He says there.
This is what the Lord says.
Again.
God is speaking.
He says.
Stand at the crossroads.
And look.
Ask for the ancient paths.
Ask where the good way is.
And walk in it.
And you will find rest.
For your souls.
So there.
God is speaking.
Look.
Where are you going?
What direction?
Walk.
In the right way.
The good way.
And you will find rest.
For your souls.
What was the response.
Of the people.
But you said.
We will not walk in it.
There is stubbornness.
There is hardness of heart.
There is a love for God.
That if it was there.
It is now cold and hard.
We will not walk in it.
What a brazen attitude.
And yet.
In our own hearts.
We can have the same thing.
God tell me what to do.
No.
We will not walk in that.
I will not walk in that way.
It's rejection.
And the same is here.
In verse 23.
Where he says to them.
Walk in all the way.
That I command you.
That it may be well with you.
But they did not obey.
Or incline their ear.
They wouldn't listen.
No matter how often.
God is saying it.
The stubbornness.
Of their own evil hearts.
They listen to that.
And so again and again.
We are being challenged.
To choose.
Just like you go back.
To Joshua.
As he spoke to the people then.
Choose this day.
Whom you will serve.
Whether you will serve.
The false gods.
Or the bales.
But what did he say?
But as for me.
And my house.
We will serve the Lord.
He had a definite answer.
We will serve the Lord.
Not.
No God.
We are not going to walk in your ways.
They are too hard.
Or there is a better way.
Or we know best.
We will serve the Lord.
And that's the challenge.
That Jeremiah is giving to the people.
Here as well.
The response though.
Is rejection.
And turning away.
And there is this.
You see it.
That there is.
An underlying problem here.
That has been going on.
For a long time.
Because he speaks.
In verse 22.
About being brought out of Egypt.
And being speaking to your father.
So it's like a generation.
Past has been spoken to as well.
As speaking to this current generation.
So this stubbornness of heart.
It's just something that's been.
Almost increasing all the time.
You see the progression from chapter 2.
Which is.
I know the love that you had in your youth.
But now the stubbornness of your heart.
And it's this direction that they're going in.
They think they're going forwards.
But they're actually going backwards.
Because they're going away.
From God.
And that's what we see today.
As well.
You can look at.
A church.
A congregation.
Like ourselves here.
Or a denomination.
Or the church throughout our land.
And think.
Oh there was days.
When there was such love.
And devotion to God.
Where there was praising.
And worshipping of God.
Throughout all the land.
Where so many gathered.
Every Lord's day.
When they were looking for more and more.
Coming in.
And praising God together.
And yet today.
That love has grown cold.
Are we at fault as a church?
We often blame others.
We blame the day we live in.
We blame all kinds of things.
The direction politics are going.
And the media.
All of these things.
But do we really examine ourselves?
Are we at fault?
My heart.
Am I at fault?
That people aren't coming to church?
Are our congregations at fault?
That people are not coming to church?
Is there a denomination at fault?
That people are not coming to church?
We have to examine ourselves.
Have we caused people to turn away?
We have to look at all of these things.
And ask.
Are we listening to God?
What direction are we going in?
First and foremost.
Not the world around us.
But ourselves.
What direction are we going in?
What direction am I going in as a Christian?
How is my love to God?
My devotion to God?
And how is that working out in our congregation?
How is it working out in our denomination?
And in the church of God throughout the world?
Do we show the love of Christ?
Do we reflect the one who was rich yet for our sakes became poor?
How are we living for God?
Because if you go forward here again.
And God is warning them here in Jeremiah's day.
You're going backwards and not forwards.
Well if you jump forward again to the day of Haggai.
And you see there the problems of the people.
They're not even relying on the temple of the Lord there.
You see they're relying on their own homes.
They've turned away from God completely.
In Haggai chapter 1.
Haggai comes with a word that says.
Is it time for yourselves to be living in your panelled houses?
While this house remains a ruin.
Now this is what the Lord Almighty says.
Give careful thought to your ways.
To your direction that you're going in.
So it's almost like they've abandoned the very temple that Jeremiah is speaking about here.
That they were showing so much dependence on.
Now it's just we're just living completely away from God.
The temple's in ruin.
That's the direction.
That's the trajectory.
Because they were not listening to God.
And that's the warning to ourselves.
What are we like in our day?
What are we leaving for a generation to come after us?
What are we passing on?
Have we listened to God and shown the love of Christ in everything that we do?
Or has the devotion, the love that we had grown cold?
And we're relying on ourselves.
Our own stubborn, evil hearts.
We need to return to our first priority.
The kingdom of God.
Seek first.
Look to God.
Look to him.
Individually and collectively.
So how are we spending the coin of our life?
What are we doing with it?
Are we using it for the glory of God?
Are we rejoicing in him?
Well, the final thing we see from here is the word that God speaks.
And what is he saying to them?
He's saying you have a false hope.
He's saying you're going backwards instead of forwards.
But what else does he say?
Well, he's saying in the midst of this, it's time to turn.
It's time to turn.
Jeremiah, as he was speaking to the people throughout his days, was calling on his people to return.
Their priorities were themselves.
Their priorities were the temple of the Lord.
The place that they thought, well, if we're going there, we'll be okay with God.
But God had slipped down the list.
How were they spending their time?
And what did it mean for their soul?
That is always the warning that comes again and again.
And here he's saying, walk in the ways I command you.
It's the ongoing theme throughout God's word.
Walk in the ways I command you.
You go back to Deuteronomy.
You go back to the time when these people were coming out of Egypt into the promised land.
And the warnings were given there.
Deuteronomy chapter 5, verse 33.
Walk in all the way the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you possess.
This was all about God's relationship with his people, his covenant relationship with them.
That's what you see in verse 23 of chapter 7 here.
Obey my voice and I will be your God and you will be my people.
That relationship is there.
That love is there.
Listen to me.
Obey me.
Walk in my ways.
And we will have that love.
We will have that bond.
But they would not listen.
So Deuteronomy gave, Moses gave that warning to Deuteronomy long before.
In chapter 26 of Deuteronomy as well.
And the Lord has declared this day that you are his people, his treasured possession as he promised.
And that you are to keep all his commands.
Treasured possessions.
You are his people.
But there is also that if you keep his commands.
And so what the Lord is asking is for acceptance of his lordship.
That's what he is asking of us today.
As you spend the coin of time that you have.
Is the Lord Jesus Christ your lord?
Is he the one that you are loving with all your heart?
Serving with all that you are?
Is he the first and foremost thing in your life?
Are you listening to him?
Because Jesus himself gives us a warning.
A warning if we are looking or trusting in other riches or anything else in this world.
He says in the Gospel of Mark.
Chapter 8 verse 36.
What good is it for a man to gain the whole world.
Yet forfeit his soul.
What are you spending your time on?
We speak about the swiftness of time as it passes.
It seems like yesterday it was a new year.
New year's day.
It may seem like yesterday since you were in primary school or secondary school.
It may seem like yesterday you were starting your first job.
Excited about life and all that lay ahead.
Time is swiftly going by.
Can you say today it was me?
I managed to do it all by myself.
Or do you see apart from God we can do nothing?
The people here were forgetting God.
Has your love for God grown cold?
Maybe you loved him in the past.
That love has just gone cold and hard over the years.
How are you spending that coin of time now?
How much have you got left?
We don't know.
But today as we think of time going past.
What are we doing with our time?
When does a new year start?
We ask that question we would say the first of January.
It's obvious.
And that's one way of looking at it.
But we could also say a new year starts the hour we first believe.
And that's that version of an amazing grace.
The hour I first believed is a new beginning.
And so even think of today as the start of a new year.
The start of listening to God.
Of a love being rekindled in our hearts.
Of a love of trusting God.
And a poem that's often referred to at the beginning of a new year in the sense of 1st of January.
We could think about it today.
Something that applies for the time of our life.
Dear Master for this coming year just one request I bring.
I do not pray for happiness or any earthly thing.
I do not ask to understand the way thou leadest me.
But this I ask.
Teach me to do the thing that pleaseth thee.
I want to know thy guiding voice to walk with thee each day.
Dear Master make me swift to hear and ready to obey.
And thus the year I now begin a happy year will be.
If I am seeking just to do the thing that pleaseth thee.
That's the command that Jeremiah is giving here.
To come and listen to God.
Do what pleases him.
Not ourselves.
Because if we just seek to please ourselves we're going backwards.
But if we seek to do the thing that pleaseth God.
Committing our lives to the Lord Jesus.
Then we go forward.
We go forward knowing that the coin of our life is being wisely spent.
That the time that we have is being put to good use.
And is being used for the eternity that is before us all.
So let us hear what God is saying.
Let him be the God that we walk with.
Forwards.
And not back.
Let us listen to God the Lord as he calls us to follow him.
Let us pray.
Our Father in heaven.
We do thank you for your word.
And just pray blessing on it.
That you would help us to seek wisdom in you.
And to lean upon you.
That you would counsel us Lord by your truth.
And that you would lead us in the ways and paths of life divine.
And to know your goodness and mercy with us each step.
So hear our prayers and continue with us as all we ask.
We ask in the name of Jesus.
Amen.
We are going to conclude by singing in Psalm 37.
The Scottish Psalter version.
Psalm 37 page 254.
We will sing from verse 23 to verse 27.
A good man's foot steps by the Lord.
I order it aright.
And in the way wherein he walks.
He greatly doth delight.
We will sing from verse 23 to 27.
The tune is Evan.
When we stand to sing from verse 24 to 31.
det, from 31 to 31, det,
He does delight.
Although he call, yes, shall he not,
he cast a luxury.
Because the Lord with his own hand
have holden mightily.
I have been young and now I'm old,
yet I never see
the just man led, nor God did see,
for they have beggars be.
He's ever merciful and raised,
his seed is blessed therefore.
Keep her from evil and due good
and well for evermore.
After the benediction, I'll go to the door to my left.
We'll close with the benediction.
Now may grace, mercy and peace from God,
Father, Son and Holy Spirit,
rest upon and abide with you all,
Amen.
Thank you, Father,
Thank you.