WEBVTT

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 If you would open up your Bibles to Matthew, chapter 5, this is our last installment for

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 our fall series on the Beatitudes.

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 So during the fall, we've been focusing on one Beatitude at a time in Matthew 5, and

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 then we're lingering a little longer, and so last week we were in the salt and light,

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 and today we are in Jesus talking about His relationship to the Old Testament.

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 It is extraordinary.

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 And so on page 963 of your pew Bible, or in Matthew 5, 17 through 20, let's hear what

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 our King has to say.

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 Do not think that I have come to abolish the law or prophets.

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 I have not come to abolish them, but to fulfill them.

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 For truly I say to you, until heaven and earth pass away, not an iota, not a dot will pass

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 from the law until all is accomplished.

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 Therefore, whoever relaxes one of these least of these commandments and teaches others to

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 do the same will be called least in the kingdom of heaven.

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 But whoever does them and teaches them will be called great in the kingdom of heaven.

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 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees,

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 you will never enter the kingdom of heaven.

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 May God bless the hearing of His word.

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 There is a terrible epidemic in the United States.

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 This is me being dramatic.

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 Terrible epidemic.

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 Where do you put your old tech?

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 Where does it go?

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 We have drawers in the Salvati household with old phones and external disk drives, old laptops,

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 even a camcorder or two.

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 What?

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 This old tech is out of date.

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 It's irrelevant and useless.

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 And so we put it in drawers and shelves, out of sight, out of mind.

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 I don't know what to do with them.

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 Do you?

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 Some people, when it comes to the Old Testament, the 39 books starting in Genesis, ending in Malachi,

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 the Law, the Prophets, the Psalms, some people, they think the Old Testament's like old tech.

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 It's out of date, irrelevant, and useless.

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 The question is, what does Jesus think about the Old Testament?

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 And how do we, His kingdom citizens, how do we take on the same mindset of Jesus towards the Old Testament?

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 We must think about the Old Testament the way that our interpreter-in-chief, our forever king,

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 has told us to understand the Old Testament.

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 So just exactly how are we supposed to understand it?

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 Well, Jesus is going to say something extraordinary.

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 Maybe you've already picked up on it when I was reading it.

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 Far from being out of date, irrelevant, and useless,

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 Jesus is going to say something like,

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 the Old Testament actually points to me.

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 And Jesus is never outdated.

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 He's never irrelevant.

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 He's never useless.

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 Quite the contrary.

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 Amen.

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 So here's how I want you to walk away from this morning.

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 Here's the point.

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 We need to understand the Old Testament the way that Jesus teaches us to understand the Old Testament.

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 We need to be interpreters of the Old Testament as Jesus interpreted the Old Testament,

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 which is essentially about Him.

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 It's an extraordinary claim.

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 And so in order to help you this morning,

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 I'm going to ask and answer five questions about this passage.

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 And Lord willing, you're going to walk away with a clearer sense of what the Old Testament is accomplishing.

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 So question number one.

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 Generally speaking, what did Jesus think about the Old Testament?

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 What did Jesus think about the Old Testament?

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 Well, He mentions the law and the prophets here in verse 17.

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 But if you flip back to the end, towards the end of the Sermon on the Mount in 7.12,

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 you know this as the golden rule.

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 He says,

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 So whatever you wish that others would do to you, do also to them.

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 For this is the law and the prophets.

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 So whatever Jesus thinks about the Old Testament, the law and the prophets,

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 He has a high view of it.

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 If you turn all the way back towards the end of Matthew chapter 22.

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 In Matthew chapter 22, verses 34 through 40, which I know is elder Steve Bickle's, one of his favorite passages.

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 Amen.

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 Jesus gets peppered with questions by a lawyer.

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 Teacher, verse 36,

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 Which is the great commandment in the law?

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 Jesus said to them,

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 You shall love the Lord your God with all your heart and with all your soul and with all your mind.

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 This is the great first commandment, and the second is like it.

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 You shall love your neighbor as yourself.

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 On these two commandments depend all the law and the prophets.

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 Jesus has a high view of the Old Testament.

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 In our passage, verse 18, we see some other truths about how Jesus viewed the Old Testament.

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 He sees it as enduring.

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 He says,

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 As long as there's a heaven, as long as there's an earth, there's going to be the Old Testament.

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 It's got a really long shelf life.

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 The other truth that he points to is that he gets at the extent of it.

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 There's maybe a view of the Old Testament as,

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 Yeah, generally speaking, that's from God in kind of big picture kind of ways.

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 But did you see what Jesus said?

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 For truly I say to you, until heaven and earth pass away, not an iota, not a dot.

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 The most minute details of the Old Testament.

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 Not an iota, not a dot.

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 We'll pass from the law until all is accomplished.

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 The iota and the dot are referring to the smallest strokes of the Hebrew letters in the Old Testament.

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 The vowel pointing.

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 The slightest stroke that distinguished one Hebrew letter from the next.

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 It would be kind of like the hook on the English lowercase j that separates it from an i.

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 What Jesus is saying is it's all from God.

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 Not just in its enduring nature.

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 Not just in its detail.

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 But it's seeking to accomplish something.

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 Before we talk about this little phrase, until it's all accomplished,

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 would you just turn to your right in your New Testament to 2 Timothy 3.16?

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 The Apostle Paul, scholars believe, made up a word to get at the very nature of the Old Testament.

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 Paul says, all Scripture is breathed out by God and profitable.

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 The Old Scripture, all Scripture he's referring to is all the Old Testament.

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 And that English phrase, breathed out by God, is one word in the original language.

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 And what it's getting at is the God-originating nature of every word in the Old Testament.

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 And what Paul is saying is simply kind of capturing what Jesus believed about the Old Testament.

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 Every word has come from the mouth of God.

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 Of the Old Testament.

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 Every word.

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 Every word.

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 That's what makes it enduring.

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 That's why down to the most smallest details, it's going to endure.

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 And it's going to accomplish something.

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 Until all is accomplished.

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 It reveals there's a plan.

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 You don't talk about something being accomplished unless something is seeking to get something done.

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 There's a plan.

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 There's a purpose.

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 And we actually, in the verse before 2 Timothy 3.16, we get at the plan.

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 Paul talks about it this way.

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 But as for you, verse 14.

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 This is 2 Timothy 3.14 and 15.

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 But as for you, continuing what you have learned and have firmly believed, knowing from whom you learned it,

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 and how from childhood you've been acquainted with the sacred writings, the Old Testament,

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 which are able to make you wise for salvation through faith in Christ Jesus.

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 Until it's all accomplished.

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 The Old Testament is revealing God's plan for the fullness of time for all people everywhere to have a saving faith in Jesus Christ.

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 And that is going to culminate in a moment where Jesus comes back and he makes all wrongs right.

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 And he judges the world, separating them like sheep and the goats.

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 And at that moment, God will have gathered all of his people from all of time to sing his praises.

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 Jesus, this plan that he's seeking to accomplish is a big plan and it's a glory plan.

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 And Jesus is saying that plan is made known in the Old Testament.

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 Jesus has a very high view of the Old Testament.

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 Because he believes it's God speaking.

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 In fact, you can make an argument that Jesus, the second person of the Trinity,

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 was actually there when the Old Testament was given.

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 It's enduring down to the details.

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 It reveals a plan that is going to find its culmination in Jesus.

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 That's a high view of the Old Testament.

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 How does Jesus view the Old Testament, generally speaking?

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 Very highly.

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 Second question.

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 How did Jesus view his relationship to the Old Testament specifically?

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 Specifically, there's this word fulfill.

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 In chapter 17, we read,

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 I have not come to abolish them, the law or the prophets,

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 but to fulfill them.

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 In other words, Jesus didn't come to relax the law or reduce the law or to remove the law.

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 He came to fulfill the law and the prophets and the Psalms, all of the Old Testament.

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 He came to fulfill it.

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 So the question becomes, how does Jesus fulfill the Old Testament?

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 What does that mean?

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 What does that look like?

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 And I get to tell you this morning, he fulfills it in more than one way.

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 The first way that you think of, generally, that Jesus fulfills the Old Testament is through Old Testament predictive prophecy.

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 Like, if you flip back to Isaiah chapter 7, verse 14,

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 I mean, we're getting ready for the Advent season.

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 We read this by Isaiah,

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 And then we look at Matthew chapter 1,

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 verses 20 through 23,

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 and we learn this,

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 That's just one prophecy, predictive prophecy.

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 From a prophet.

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 Do you guys know the first predictive prophecy of the coming of Jesus?

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 Genesis 3.15.

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 It's actually a curse on the serpent.

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 There's going to be a descendant of Eve that's going to crush his head.

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 So there's this predictive prophecy in both the law and the prophets of the Old Testament,

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 but that's just one way.

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 There's another way that Jesus fulfills the Old Testament,

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 and it's by way of themes,

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 or what some people call typology.

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 It's like this.

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 In the Old Testament,

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 you have this sacrificial system established,

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 where there is sinning by God's people,

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 and then they've got a sacrifice.

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 Blood must be shed to atone for the sin,

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 and it happens over and over and over again.

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 It happens all the way through the Old Testament,

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 and when you get to the New Testament,

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 in John chapter 2,

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 when John sees Jesus,

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 do you remember what he says?

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 Behold, the Lamb of God,

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 who comes to take away the sin of the world.

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 The greatest sacrifice.

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 Hebrews 10 talks about Jesus being the once-for-all sacrifice.

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 There's no more need for the blood of goats and bulls,

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 because Jesus has died once and for all.

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 So there we have a theme,

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 a kind of typology being kind of fulfilled in Jesus,

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 and we have that with kingship,

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 we have that with the priesthood,

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 we have that with the temple,

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 we have that with places.

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 It is all throughout your Old Testament

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 being fulfilled by Jesus in the New.

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 And then there's the moral fulfillment of Jesus,

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 of the Old Testament.

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 I'm guessing if I said,

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 hey, can you rattle off the Ten Commandments,

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 you'd be able to like, yeah, six of them.

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 And then if I ask, hey, of those six,

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 have you been obeying all of them today?

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 You're like, well,

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 two of them.

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 Check it out.

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 Jesus lived 33 years.

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 Let's just take the Ten Commandments.

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 Every day, every week, of every month, of every year,

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 he perfectly obeyed,

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 both in behavior and in emotion,

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 heart intent,

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 all of the Ten Commandments,

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 every day of his life for 33 years.

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 And that's just ten of the commandments.

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 I have a hard time obeying one every day.

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 Jesus was morally perfect

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 when it comes to the commands

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 of the Old Testament law.

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 He obeyed them,

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 and we couldn't.

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 He was the righteous one.

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 It's 1 Peter 3.18,

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 who gave his life for the unrighteous.

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 And then,

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 there's this other fulfillment

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 that I'm calling

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 gospel fulfillment.

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 At the end of Luke,

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 if you want to turn there,

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 Luke 24,

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 it's on page 1052 of your pew Bible,

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 Jesus has risen from the dead.

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 And he now is appearing

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 to his disciples.

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 And he shows up

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 with two of his disciples

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 on the road to Emmaus.

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 And this conversation ensues,

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 and then Jesus says this

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 in verse 25 through 27,

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 O foolish ones,

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 slow of heart to believe

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 all that the prophets have spoken.

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 Was it not necessary

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 that the Christ should suffer

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 for these things,

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 a reference to his death,

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 and enter into his glory,

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 a reference to his resurrection?

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 And beginning with Moses

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 and all the prophets,

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 he interpreted to them

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 and all the scriptures

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 the things concerning himself.

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 Jesus is clearly saying

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 that there are an abundance

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 of scriptures

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 in the Old Testament

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 that are pointing to me,

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 and not just me,

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 his death and his resurrection,

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 the very good news

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 that we get to proclaim.

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 It's gospel fulfillment.

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 And 24 continues,

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 and his disciples

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 are back in Jerusalem.

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 He shows up there

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 in Jerusalem among them,

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 says, hey, peace be with you.

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 And then in verse 44,

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 we read this,

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 these are my words

00:18:24.519 --> 00:18:25.299
 that I spoke to you

00:18:25.299 --> 00:18:26.340
 while I was still with you,

00:18:26.600 --> 00:18:28.840
 that everything written about me

00:18:28.840 --> 00:18:29.980
 in the law of Moses

00:18:29.980 --> 00:18:30.799
 and the prophets

00:18:30.799 --> 00:18:31.759
 and the Psalms

00:18:31.759 --> 00:18:34.200
 must be fulfilled.

00:18:34.320 --> 00:18:35.279
 Then he opened their minds

00:18:35.279 --> 00:18:36.380
 to understand the scriptures

00:18:36.380 --> 00:18:37.340
 and said to them,

00:18:37.880 --> 00:18:38.920
 thus it is written,

00:18:39.780 --> 00:18:41.620
 that the Christ should suffer

00:18:41.620 --> 00:18:43.580
 and on the third day

00:18:43.580 --> 00:18:44.740
 rise from the dead

00:18:44.740 --> 00:18:46.520
 and that repentance

00:18:46.520 --> 00:18:47.860
 for the forgiveness of sins

00:18:47.860 --> 00:18:48.600
 should be proclaimed

00:18:48.600 --> 00:18:49.520
 in his name

00:18:49.520 --> 00:18:50.380
 to all nations

00:18:50.380 --> 00:18:51.900
 beginning from Jerusalem.

00:18:52.020 --> 00:18:52.660
 You are witnesses

00:18:52.660 --> 00:18:53.520
 of these things.

00:18:53.860 --> 00:18:55.280
 It's gospel fulfillment.

00:18:55.279 --> 00:19:00.279
 Jesus fulfills

00:19:00.279 --> 00:19:02.359
 the Old Testament

00:19:02.359 --> 00:19:04.480
 in a number of ways.

00:19:04.579 --> 00:19:05.259
 We call this

00:19:05.259 --> 00:19:07.399
 a Christological understanding

00:19:07.399 --> 00:19:08.119
 of the Old Testament

00:19:08.119 --> 00:19:09.639
 or a Christocentric way

00:19:09.639 --> 00:19:10.220
 of understanding

00:19:10.220 --> 00:19:10.960
 the Old Testament.

00:19:12.440 --> 00:19:14.259
 And it is absolutely remarkable

00:19:14.259 --> 00:19:18.420
 because who makes a claim

00:19:18.420 --> 00:19:19.639
 like that

00:19:19.639 --> 00:19:22.180
 other than Emmanuel,

00:19:22.940 --> 00:19:23.779
 God with us?

00:19:23.779 --> 00:19:27.480
 How did Jesus understand

00:19:27.480 --> 00:19:28.079
 his relationship

00:19:28.079 --> 00:19:28.839
 to the Old Testament?

00:19:29.039 --> 00:19:31.019
 Well, to put it short and sweet,

00:19:31.579 --> 00:19:32.899
 he says it's about me.

00:19:36.079 --> 00:19:37.639
 I came not to abolish them

00:19:37.639 --> 00:19:38.599
 but to fulfill them.

00:19:41.299 --> 00:19:42.059
 Which brings up

00:19:42.059 --> 00:19:42.720
 question number three.

00:19:46.339 --> 00:19:47.279
 Another aspect

00:19:47.279 --> 00:19:48.339
 of this fulfillment,

00:19:49.839 --> 00:19:50.960
 we see it

00:19:50.960 --> 00:19:52.559
 in the verses

00:19:52.559 --> 00:19:53.559
 that follow

00:19:53.559 --> 00:19:55.860
 back in Matthew 5

00:19:55.860 --> 00:19:57.460
 in verses 21

00:19:57.460 --> 00:19:59.360
 through 48,

00:20:01.759 --> 00:20:03.220
 Jesus is talking about

00:20:03.220 --> 00:20:06.380
 restoring the original intent

00:20:06.380 --> 00:20:08.680
 of these Old Testament commands.

00:20:12.120 --> 00:20:13.480
 I mean, we just looked at

00:20:13.480 --> 00:20:15.440
 Luke 24

00:20:15.440 --> 00:20:16.700
 and on a higher level,

00:20:16.940 --> 00:20:17.660
 Jesus is saying

00:20:17.660 --> 00:20:18.340
 the Old Testament

00:20:18.340 --> 00:20:19.940
 is pointing to me,

00:20:19.940 --> 00:20:20.940
 my death and resurrection

00:20:20.940 --> 00:20:21.759
 in a variety

00:20:21.759 --> 00:20:22.660
 of different ways.

00:20:23.539 --> 00:20:24.640
 But in verses 21

00:20:24.640 --> 00:20:25.920
 through 48,

00:20:26.420 --> 00:20:27.860
 Jesus tackles

00:20:27.860 --> 00:20:30.160
 six examples

00:20:30.160 --> 00:20:31.740
 of how

00:20:31.740 --> 00:20:32.580
 he

00:20:32.580 --> 00:20:34.340
 restores

00:20:34.340 --> 00:20:35.200
 the original

00:20:35.200 --> 00:20:36.279
 scope

00:20:36.279 --> 00:20:37.539
 and intent

00:20:37.539 --> 00:20:38.740
 of the law

00:20:38.740 --> 00:20:39.360
 of God.

00:20:40.200 --> 00:20:41.340
 He brings fullness

00:20:41.340 --> 00:20:41.840
 to it.

00:20:45.120 --> 00:20:46.400
 He restores it.

00:20:46.400 --> 00:20:46.460
 He restores it.

00:20:46.460 --> 00:20:51.360
 He restores

00:20:51.360 --> 00:20:52.900
 the original intent

00:20:52.900 --> 00:20:53.940
 of the law.

00:20:54.420 --> 00:20:55.299
 And can I just tell you

00:20:55.299 --> 00:20:56.079
 the way in which

00:20:56.079 --> 00:20:56.799
 he restores it

00:20:56.799 --> 00:20:58.220
 is found in verse 48

00:20:58.220 --> 00:20:59.120
 of chapter 5.

00:21:00.240 --> 00:21:00.840
 He says,

00:21:01.340 --> 00:21:01.799
 you therefore

00:21:01.799 --> 00:21:02.920
 must be perfect

00:21:02.920 --> 00:21:04.319
 as your heavenly

00:21:04.319 --> 00:21:05.480
 Father is perfect.

00:21:08.440 --> 00:21:09.500
 And so he's going

00:21:09.500 --> 00:21:10.240
 to explain

00:21:10.240 --> 00:21:11.420
 these six examples

00:21:11.420 --> 00:21:13.500
 by way of

00:21:13.500 --> 00:21:14.460
 kingdom perfection.

00:21:14.460 --> 00:21:14.539
 perfection.

00:21:16.779 --> 00:21:17.480
 This is what

00:21:17.480 --> 00:21:18.340
 true righteousness

00:21:18.340 --> 00:21:19.000
 and holiness

00:21:19.000 --> 00:21:19.759
 looks like.

00:21:23.240 --> 00:21:24.500
 In verses 21

00:21:24.500 --> 00:21:24.819
 through,

00:21:24.880 --> 00:21:25.460
 I'll just point to

00:21:25.460 --> 00:21:26.360
 verses 21

00:21:26.360 --> 00:21:27.160
 through 26,

00:21:27.960 --> 00:21:29.039
 it starts by saying,

00:21:29.140 --> 00:21:29.600
 you've heard that

00:21:29.600 --> 00:21:30.100
 it was said

00:21:30.100 --> 00:21:30.840
 to those of old,

00:21:30.940 --> 00:21:31.700
 you shall not murder

00:21:31.700 --> 00:21:32.600
 and whoever murders

00:21:32.600 --> 00:21:33.240
 will be liable

00:21:33.240 --> 00:21:33.940
 to the judgment.

00:21:34.460 --> 00:21:35.120
 Verse 22,

00:21:35.220 --> 00:21:36.079
 but I say to you

00:21:36.079 --> 00:21:36.559
 that everyone

00:21:36.559 --> 00:21:37.500
 who is angry

00:21:37.500 --> 00:21:38.180
 with his brother

00:21:38.180 --> 00:21:38.740
 will be liable

00:21:38.740 --> 00:21:39.299
 to the judgment.

00:21:39.740 --> 00:21:40.500
 Whoever insults

00:21:40.500 --> 00:21:40.840
 his brother

00:21:40.840 --> 00:21:41.460
 will be liable

00:21:41.460 --> 00:21:42.160
 to the counsel

00:21:42.160 --> 00:21:43.160
 and whoever says

00:21:43.160 --> 00:21:43.779
 you fool

00:21:43.779 --> 00:21:44.720
 will be liable

00:21:44.720 --> 00:21:45.779
 to the hell of fire.

00:21:45.840 --> 00:21:46.019
 Do you know

00:21:46.019 --> 00:21:46.480
 what he's doing?

00:21:49.380 --> 00:21:49.980
 He's like,

00:21:50.060 --> 00:21:52.200
 here's the true intent

00:21:52.200 --> 00:21:53.400
 of the command

00:21:53.400 --> 00:21:54.620
 you shall not murder.

00:21:55.300 --> 00:21:56.460
 It's not only

00:21:56.460 --> 00:21:58.019
 forbidding the actual

00:21:58.019 --> 00:21:59.180
 physical act

00:21:59.180 --> 00:21:59.820
 of murder,

00:22:00.300 --> 00:22:01.580
 but it's actually

00:22:01.580 --> 00:22:02.540
 addressing

00:22:02.540 --> 00:22:04.660
 your anger

00:22:04.660 --> 00:22:05.500
 and hatred

00:22:05.500 --> 00:22:06.880
 to your brothers

00:22:06.880 --> 00:22:07.580
 and sisters.

00:22:07.579 --> 00:22:10.539
 he's saying

00:22:10.539 --> 00:22:12.000
 your anger

00:22:12.000 --> 00:22:13.859
 is murderous

00:22:13.859 --> 00:22:14.619
 intent.

00:22:16.199 --> 00:22:17.000
 So he's bringing

00:22:17.000 --> 00:22:17.879
 out the fullness,

00:22:18.819 --> 00:22:19.679
 the full meaning

00:22:19.679 --> 00:22:20.259
 of the law.

00:22:23.519 --> 00:22:24.839
 And in verses 27

00:22:24.839 --> 00:22:25.299
 through 30

00:22:25.299 --> 00:22:25.759
 he does something

00:22:25.759 --> 00:22:26.379
 very similar

00:22:26.379 --> 00:22:27.119
 with the law

00:22:27.119 --> 00:22:28.000
 you shall not

00:22:28.000 --> 00:22:28.699
 commit adultery.

00:22:28.980 --> 00:22:29.599
 You've heard

00:22:29.599 --> 00:22:30.099
 that it was said

00:22:30.099 --> 00:22:30.599
 verse 20,

00:22:30.720 --> 00:22:31.159
 you shall not

00:22:31.159 --> 00:22:31.899
 commit adultery,

00:22:32.019 --> 00:22:33.019
 but I say to you

00:22:33.019 --> 00:22:33.919
 that everyone

00:22:33.919 --> 00:22:34.859
 who looks at a woman

00:22:34.859 --> 00:22:36.539
 with lustful intent

00:22:36.539 --> 00:22:37.799
 has already committed

00:22:37.799 --> 00:22:39.139
 adultery with her

00:22:39.139 --> 00:22:40.039
 in his heart.

00:22:40.180 --> 00:22:41.220
 So someone can think

00:22:41.220 --> 00:22:41.960
 oh you should not

00:22:41.960 --> 00:22:42.579
 commit adultery

00:22:42.579 --> 00:22:43.440
 like okay I'm not

00:22:43.440 --> 00:22:43.879
 going to touch

00:22:43.879 --> 00:22:44.980
 anybody else's spouse,

00:22:45.119 --> 00:22:45.339
 right?

00:22:45.579 --> 00:22:46.680
 But what Jesus is saying

00:22:46.680 --> 00:22:47.740
 is even if you look

00:22:47.740 --> 00:22:49.220
 lustfully at someone else

00:22:49.220 --> 00:22:50.980
 you've broken the command.

00:22:52.960 --> 00:22:54.359
 Your lust

00:22:54.359 --> 00:22:56.460
 is adulterous intent.

00:22:57.940 --> 00:22:58.579
 And so what Jesus

00:22:58.579 --> 00:22:59.220
 is doing is

00:22:59.220 --> 00:23:00.220
 he's moving beyond

00:23:00.220 --> 00:23:00.940
 the behaviors

00:23:00.940 --> 00:23:02.440
 and exposing

00:23:02.440 --> 00:23:03.180
 our hearts.

00:23:03.180 --> 00:23:06.940
 Do you remember

00:23:06.940 --> 00:23:07.840
 in times where people

00:23:07.840 --> 00:23:08.759
 would talk about Jesus

00:23:08.759 --> 00:23:09.500
 as one speaking

00:23:09.500 --> 00:23:10.080
 with authority?

00:23:11.600 --> 00:23:12.400
 This is it.

00:23:13.900 --> 00:23:14.680
 Here's the true

00:23:14.680 --> 00:23:15.480
 intent of the law.

00:23:16.480 --> 00:23:18.140
 It is to expose you.

00:23:18.259 --> 00:23:19.360
 It's to show you

00:23:19.360 --> 00:23:20.960
 who you really are

00:23:20.960 --> 00:23:22.100
 and you can't hide

00:23:22.100 --> 00:23:23.019
 behind your behaviors.

00:23:24.620 --> 00:23:25.940
 You can't just manage

00:23:25.940 --> 00:23:26.580
 your behaviors

00:23:26.580 --> 00:23:27.519
 and think you're okay.

00:23:29.539 --> 00:23:30.360
 And so what he does

00:23:30.360 --> 00:23:31.240
 in verse 31

00:23:31.240 --> 00:23:32.839
 with no fault divorce

00:23:32.839 --> 00:23:33.680
 what he does

00:23:33.680 --> 00:23:35.140
 in verses 33

00:23:35.140 --> 00:23:36.039
 through 37

00:23:36.039 --> 00:23:36.880
 in terms of

00:23:36.880 --> 00:23:38.500
 how you use your words

00:23:38.500 --> 00:23:40.319
 to swear oaths

00:23:40.319 --> 00:23:41.359
 and he gets at

00:23:41.359 --> 00:23:42.500
 in 38 through 42

00:23:42.500 --> 00:23:43.220
 when he gets at

00:23:43.220 --> 00:23:43.940
 this kind of

00:23:43.940 --> 00:23:44.900
 this vindication

00:23:44.900 --> 00:23:45.680
 we can feel

00:23:45.680 --> 00:23:46.519
 an eye for an eye

00:23:46.519 --> 00:23:47.299
 tooth for a tooth

00:23:47.299 --> 00:23:48.180
 and he gets at

00:23:48.180 --> 00:23:49.460
 in 43 through 47

00:23:49.460 --> 00:23:50.700
 when people say

00:23:50.700 --> 00:23:51.279
 love your neighbor

00:23:51.279 --> 00:23:52.200
 but hate your enemies

00:23:52.200 --> 00:23:52.660
 and he's like

00:23:52.660 --> 00:23:52.960
 what?

00:23:53.200 --> 00:23:54.039
 Did you not know

00:23:54.039 --> 00:23:54.880
 that your enemy

00:23:54.880 --> 00:23:55.799
 is your neighbor

00:23:55.799 --> 00:23:56.519
 and you're to love

00:23:56.519 --> 00:23:56.980
 your enemy?

00:23:57.980 --> 00:23:58.900
 He brings about

00:23:58.900 --> 00:23:59.559
 the true intent

00:23:59.559 --> 00:24:00.000
 of the law.

00:24:01.240 --> 00:24:04.079
 He restores

00:24:04.079 --> 00:24:06.240
 the original scope

00:24:06.240 --> 00:24:07.680
 and reach

00:24:07.680 --> 00:24:08.440
 of the command.

00:24:08.500 --> 00:24:09.279
 Remember he was there

00:24:09.279 --> 00:24:09.960
 when they were given.

00:24:13.099 --> 00:24:14.220
 There's no escape.

00:24:15.500 --> 00:24:17.160
 It exposes our hearts.

00:24:18.839 --> 00:24:19.960
 We are shown

00:24:19.960 --> 00:24:21.000
 for who we are

00:24:21.000 --> 00:24:22.940
 and you know

00:24:22.940 --> 00:24:23.799
 what it leads us to?

00:24:27.680 --> 00:24:28.440
 Declaration of

00:24:28.440 --> 00:24:29.259
 spiritual bankruptcy.

00:24:29.259 --> 00:24:32.960
 of being able

00:24:32.960 --> 00:24:33.359
 to say

00:24:33.359 --> 00:24:34.019
 you know that's

00:24:34.019 --> 00:24:37.859
 I'm a breaker

00:24:37.859 --> 00:24:38.519
 of that command.

00:24:41.259 --> 00:24:42.900
 I can't

00:24:42.900 --> 00:24:43.480
 I don't obey

00:24:43.480 --> 00:24:44.039
 that command.

00:24:46.099 --> 00:24:46.500
 I'm

00:24:46.500 --> 00:24:49.980
 I'm in debt

00:24:49.980 --> 00:24:50.839
 I'm in over my head.

00:24:53.759 --> 00:24:54.579
 That's the intent

00:24:54.579 --> 00:24:55.039
 of the law.

00:24:55.039 --> 00:24:56.819
 That's how Paul

00:24:56.819 --> 00:24:57.420
 talks about

00:24:57.420 --> 00:24:58.119
 the use of the law

00:24:58.119 --> 00:24:59.159
 when the law

00:24:59.159 --> 00:24:59.639
 is a tutor.

00:24:59.819 --> 00:25:00.639
 It brings us

00:25:00.639 --> 00:25:01.519
 to the end

00:25:01.519 --> 00:25:02.420
 of ourselves.

00:25:03.119 --> 00:25:04.079
 It exposes

00:25:04.079 --> 00:25:04.639
 our hearts

00:25:04.639 --> 00:25:05.659
 shows us

00:25:05.659 --> 00:25:06.379
 who we are

00:25:06.379 --> 00:25:07.319
 and it shows us

00:25:07.319 --> 00:25:08.799
 our desperate

00:25:08.799 --> 00:25:09.639
 need

00:25:09.639 --> 00:25:11.000
 for a savior.

00:25:12.680 --> 00:25:13.720
 The guy's speaking.

00:25:16.599 --> 00:25:17.819
 So how does Jesus

00:25:17.819 --> 00:25:19.039
 restore

00:25:19.039 --> 00:25:21.539
 the commands?

00:25:21.799 --> 00:25:22.240
 He brings

00:25:22.240 --> 00:25:23.019
 he brings

00:25:23.019 --> 00:25:23.500
 their true

00:25:23.500 --> 00:25:24.460
 intent back.

00:25:26.599 --> 00:25:26.960
 He

00:25:26.960 --> 00:25:28.859
 wants

00:25:28.859 --> 00:25:29.859
 our hearts

00:25:29.859 --> 00:25:31.420
 to be exposed

00:25:31.420 --> 00:25:32.880
 leading us

00:25:32.880 --> 00:25:33.859
 to spiritual bankruptcy

00:25:33.859 --> 00:25:34.779
 leading us

00:25:34.779 --> 00:25:35.160
 to mourning

00:25:35.160 --> 00:25:35.960
 over our sin

00:25:35.960 --> 00:25:36.740
 leading us

00:25:36.740 --> 00:25:37.799
 to a meekness

00:25:37.799 --> 00:25:38.579
 leading us

00:25:38.579 --> 00:25:39.559
 to a true hunger

00:25:39.559 --> 00:25:40.160
 and thirsting

00:25:40.160 --> 00:25:41.359
 for true righteousness

00:25:41.359 --> 00:25:43.339
 purity of heart

00:25:43.339 --> 00:25:44.559
 mercy

00:25:44.559 --> 00:25:49.440
 and it's a way

00:25:49.440 --> 00:25:50.259
 in which he fulfills

00:25:50.259 --> 00:25:50.660
 the law.

00:25:50.660 --> 00:25:53.580
 he brings

00:25:53.580 --> 00:25:54.120
 back its

00:25:54.120 --> 00:25:55.460
 true meaning.

00:25:56.440 --> 00:25:57.320
 Can't escape it.

00:25:58.220 --> 00:25:59.019
 Fourth question.

00:25:59.540 --> 00:26:00.300
 What does it mean

00:26:00.300 --> 00:26:01.460
 when Jesus says

00:26:01.460 --> 00:26:04.000
 relaxing the least

00:26:04.000 --> 00:26:04.800
 of these commandments?

00:26:06.320 --> 00:26:07.300
 We read that

00:26:07.300 --> 00:26:08.800
 in verse 19.

00:26:09.580 --> 00:26:10.120
 Therefore whoever

00:26:10.120 --> 00:26:11.160
 relaxes one of the least

00:26:11.160 --> 00:26:11.779
 of these commandments

00:26:11.779 --> 00:26:12.920
 and teaches others

00:26:12.920 --> 00:26:13.680
 to do the same

00:26:13.680 --> 00:26:14.400
 will be called

00:26:14.400 --> 00:26:15.259
 least in the kingdom

00:26:15.259 --> 00:26:15.759
 of heaven.

00:26:17.580 --> 00:26:18.759
 Remember Jesus

00:26:18.759 --> 00:26:20.359
 has been reiterating

00:26:20.359 --> 00:26:21.299
 in this passage

00:26:21.299 --> 00:26:22.319
 that he did not

00:26:22.319 --> 00:26:23.359
 come to remove

00:26:23.359 --> 00:26:23.980
 the law

00:26:23.980 --> 00:26:25.640
 or to reduce

00:26:25.640 --> 00:26:26.359
 the law

00:26:26.359 --> 00:26:28.359
 or to relax

00:26:28.359 --> 00:26:29.599
 the law

00:26:29.599 --> 00:26:31.440
 but he's come

00:26:31.440 --> 00:26:32.440
 to restore

00:26:32.440 --> 00:26:33.819
 the true intent

00:26:33.819 --> 00:26:34.319
 of the law.

00:26:38.539 --> 00:26:39.400
 Maybe a better

00:26:39.400 --> 00:26:40.220
 question to ask

00:26:40.220 --> 00:26:40.539
 is

00:26:40.539 --> 00:26:44.799
 who's Jesus

00:26:44.799 --> 00:26:45.480
 talking about?

00:26:49.359 --> 00:26:50.359
 Who's relaxing

00:26:50.359 --> 00:26:51.559
 the commandments?

00:26:53.019 --> 00:26:53.899
 Who does he have

00:26:53.899 --> 00:26:54.319
 in mind?

00:26:57.920 --> 00:26:58.980
 And the surprise

00:26:58.980 --> 00:27:00.099
 is that he has

00:27:00.099 --> 00:27:00.659
 in mind

00:27:00.659 --> 00:27:02.619
 is the Pharisees.

00:27:04.559 --> 00:27:05.359
 The religious

00:27:05.359 --> 00:27:05.960
 professionals

00:27:05.960 --> 00:27:06.579
 of the day.

00:27:06.579 --> 00:27:09.099
 it was these

00:27:09.099 --> 00:27:09.720
 religious

00:27:09.720 --> 00:27:10.599
 professionals

00:27:10.599 --> 00:27:11.379
 that

00:27:11.379 --> 00:27:14.319
 are the ones

00:27:14.319 --> 00:27:15.259
 he quotes.

00:27:15.399 --> 00:27:15.939
 You've heard

00:27:15.939 --> 00:27:16.579
 that it was said

00:27:16.579 --> 00:27:17.299
 to those of old

00:27:17.299 --> 00:27:20.119
 in verse 21

00:27:20.119 --> 00:27:20.919
 27

00:27:20.919 --> 00:27:21.500
 you've heard

00:27:21.500 --> 00:27:22.139
 that it was said

00:27:22.139 --> 00:27:23.859
 verse 31

00:27:23.859 --> 00:27:24.819
 it was also said

00:27:24.819 --> 00:27:26.399
 33

00:27:26.399 --> 00:27:26.759
 again

00:27:26.759 --> 00:27:27.139
 you've heard

00:27:27.139 --> 00:27:27.799
 that it was said

00:27:27.799 --> 00:27:28.720
 38

00:27:28.720 --> 00:27:29.559
 you've heard

00:27:29.559 --> 00:27:30.319
 that it was said

00:27:30.319 --> 00:27:31.980
 43

00:27:31.980 --> 00:27:32.399
 you've heard

00:27:32.399 --> 00:27:32.879
 that it was said

00:27:32.879 --> 00:27:33.319
 you should not

00:27:33.319 --> 00:27:34.720
 you should love

00:27:34.720 --> 00:27:35.119
 your neighbor

00:27:35.119 --> 00:27:35.599
 and hate

00:27:35.599 --> 00:27:36.059
 your enemy

00:27:36.059 --> 00:27:36.739
 your Bible

00:27:36.739 --> 00:27:37.539
 doesn't say that

00:27:37.539 --> 00:27:40.559
 it's actually

00:27:40.559 --> 00:27:41.179
 a relaxing

00:27:41.179 --> 00:27:41.699
 of the law

00:27:41.699 --> 00:27:42.000
 you're like

00:27:42.000 --> 00:27:42.419
 what hey

00:27:42.419 --> 00:27:43.319
 how does that work?

00:27:43.679 --> 00:27:43.939
 Here's how

00:27:43.939 --> 00:27:44.439
 they're relaxing

00:27:44.439 --> 00:27:44.959
 the law

00:27:44.959 --> 00:27:47.759
 they're adding

00:27:47.759 --> 00:27:48.619
 to the commands

00:27:48.619 --> 00:27:50.339
 they're focusing

00:27:50.339 --> 00:27:51.219
 on behavior

00:27:51.219 --> 00:27:53.059
 and by doing so

00:27:53.059 --> 00:27:54.339
 they are actually

00:27:54.339 --> 00:27:55.119
 avoiding

00:27:55.119 --> 00:27:56.039
 having

00:27:56.039 --> 00:27:57.259
 the commands

00:27:57.259 --> 00:27:58.119
 thoroughly

00:27:58.119 --> 00:27:58.899
 search

00:27:58.899 --> 00:28:00.139
 their hearts

00:28:00.139 --> 00:28:02.779
 they're avoiding

00:28:02.779 --> 00:28:05.160
 the exposure

00:28:05.160 --> 00:28:07.379
 to be the sinners

00:28:07.379 --> 00:28:08.240
 that they

00:28:08.240 --> 00:28:09.240
 really were

00:28:09.240 --> 00:28:13.339
 so these six

00:28:13.339 --> 00:28:13.839
 examples

00:28:13.839 --> 00:28:14.420
 that you have

00:28:14.420 --> 00:28:14.599
 heard

00:28:14.599 --> 00:28:15.299
 that it was said

00:28:15.299 --> 00:28:16.119
 these are the

00:28:16.119 --> 00:28:16.799
 distortions

00:28:16.799 --> 00:28:17.660
 of the Pharisees

00:28:17.660 --> 00:28:18.700
 this is actually

00:28:18.700 --> 00:28:20.019
 them relaxing

00:28:20.019 --> 00:28:20.759
 the commands

00:28:20.759 --> 00:28:21.660
 so that they

00:28:21.660 --> 00:28:22.339
 can manage

00:28:22.339 --> 00:28:22.920
 the commands

00:28:22.920 --> 00:28:23.460
 and feel good

00:28:23.460 --> 00:28:24.319
 about themselves

00:28:24.319 --> 00:28:27.259
 but Jesus

00:28:27.259 --> 00:28:27.660
 says

00:28:27.660 --> 00:28:28.819
 in every

00:28:28.819 --> 00:28:29.279
 single

00:28:29.279 --> 00:28:30.099
 of these six

00:28:30.099 --> 00:28:30.559
 examples

00:28:30.559 --> 00:28:31.119
 but I say

00:28:31.119 --> 00:28:31.480
 to you

00:28:31.480 --> 00:28:34.539
 let me

00:28:34.539 --> 00:28:35.200
 just correct

00:28:35.200 --> 00:28:36.639
 this relaxation

00:28:36.639 --> 00:28:37.879
 of the command

00:28:37.879 --> 00:28:40.319
 and he

00:28:40.319 --> 00:28:40.940
 presses into

00:28:40.940 --> 00:28:41.399
 the full

00:28:41.399 --> 00:28:41.899
 intent

00:28:41.899 --> 00:28:42.659
 and impact

00:28:42.659 --> 00:28:43.139
 of it

00:28:43.139 --> 00:28:44.679
 calling us

00:28:44.679 --> 00:28:45.319
 to perfection

00:28:45.319 --> 00:28:47.059
 he doesn't

00:28:47.059 --> 00:28:47.899
 Jesus doesn't

00:28:47.899 --> 00:28:48.839
 relax

00:28:48.839 --> 00:28:49.919
 the standard

00:28:49.919 --> 00:28:50.519
 of perfection

00:28:50.519 --> 00:28:51.019
 of pure

00:28:51.019 --> 00:28:51.440
 holiness

00:28:51.440 --> 00:28:53.319
 he calls

00:28:53.319 --> 00:28:53.899
 us to it

00:28:53.899 --> 00:28:56.019
 and so

00:28:56.019 --> 00:28:56.919
 these Pharisees

00:28:56.919 --> 00:28:58.399
 they thought

00:28:58.399 --> 00:28:59.519
 they were

00:28:59.519 --> 00:29:00.480
 perfect examples

00:29:00.480 --> 00:29:01.180
 of righteousness

00:29:01.180 --> 00:29:03.599
 but you remember

00:29:03.599 --> 00:29:04.039
 what Jesus

00:29:04.039 --> 00:29:04.620
 calls them

00:29:04.620 --> 00:29:06.259
 whitewashed

00:29:06.259 --> 00:29:06.700
 tombs

00:29:06.700 --> 00:29:08.860
 you look great

00:29:08.860 --> 00:29:09.720
 on the outside

00:29:09.720 --> 00:29:11.799
 but on the inside

00:29:11.799 --> 00:29:12.539
 you're just

00:29:12.539 --> 00:29:13.579
 rotten death

00:29:13.579 --> 00:29:17.660
 kingdom citizens

00:29:17.660 --> 00:29:19.420
 when we

00:29:19.420 --> 00:29:20.120
 come across

00:29:20.120 --> 00:29:20.779
 the commands

00:29:20.779 --> 00:29:22.839
 instead of

00:29:22.839 --> 00:29:23.200
 thinking

00:29:23.200 --> 00:29:23.680
 okay

00:29:23.680 --> 00:29:24.019
 okay

00:29:24.019 --> 00:29:24.559
 how can I

00:29:24.559 --> 00:29:25.319
 how can I

00:29:25.319 --> 00:29:26.519
 make this command

00:29:26.519 --> 00:29:27.500
 fit my life

00:29:27.500 --> 00:29:29.319
 what we do

00:29:29.319 --> 00:29:29.859
 is like

00:29:29.859 --> 00:29:30.319
 oh

00:29:30.319 --> 00:29:32.460
 I'm exposed

00:29:32.460 --> 00:29:35.779
 I'm exposed

00:29:35.779 --> 00:29:37.000
 my heart

00:29:37.000 --> 00:29:38.079
 has been exposed

00:29:38.079 --> 00:29:39.140
 I declare

00:29:39.140 --> 00:29:41.039
 spiritual bankruptcy

00:29:41.039 --> 00:29:45.680
 so relaxing

00:29:45.680 --> 00:29:47.039
 the commandments

00:29:47.039 --> 00:29:48.680
 is interpreting

00:29:48.680 --> 00:29:49.740
 God's commands

00:29:49.740 --> 00:29:51.659
 in such a way

00:29:51.659 --> 00:29:52.619
 to avoid

00:29:52.619 --> 00:29:53.960
 the sin

00:29:53.960 --> 00:29:55.079
 in your heart

00:29:55.079 --> 00:29:57.599
 to manage

00:29:57.599 --> 00:29:58.299
 behavior

00:29:58.299 --> 00:30:02.359
 so let me ask you

00:30:02.359 --> 00:30:02.759
 a question

00:30:02.759 --> 00:30:03.480
 along these lines

00:30:03.480 --> 00:30:07.180
 when you confess

00:30:07.180 --> 00:30:07.680
 your sins

00:30:07.680 --> 00:30:08.160
 to God

00:30:08.160 --> 00:30:11.079
 what are you

00:30:11.079 --> 00:30:11.460
 typically

00:30:11.460 --> 00:30:12.120
 confessing

00:30:12.120 --> 00:30:14.980
 are you

00:30:14.980 --> 00:30:15.759
 confessing

00:30:15.759 --> 00:30:17.500
 behaviors

00:30:17.500 --> 00:30:21.099
 or are you

00:30:21.099 --> 00:30:21.500
 also

00:30:21.500 --> 00:30:22.319
 confessing

00:30:22.319 --> 00:30:23.380
 sinful

00:30:23.380 --> 00:30:24.019
 acts

00:30:24.019 --> 00:30:24.500
 sinful

00:30:24.500 --> 00:30:25.220
 behaviors

00:30:25.220 --> 00:30:26.460
 and sinful

00:30:26.460 --> 00:30:27.259
 attitudes

00:30:27.259 --> 00:30:29.500
 sinful

00:30:29.500 --> 00:30:30.200
 heart

00:30:30.200 --> 00:30:31.000
 postures

00:30:31.000 --> 00:30:31.839
 anger

00:30:31.839 --> 00:30:32.660
 and hate

00:30:32.660 --> 00:30:33.519
 and lust

00:30:33.519 --> 00:30:34.880
 and greed

00:30:34.880 --> 00:30:35.680
 and

00:30:35.680 --> 00:30:37.200
 insatiable

00:30:37.200 --> 00:30:37.559
 desire

00:30:37.559 --> 00:30:38.680
 for comfort

00:30:38.680 --> 00:30:42.460
 if you're not

00:30:42.460 --> 00:30:44.119
 you've got

00:30:44.119 --> 00:30:44.880
 room to grow

00:30:44.880 --> 00:30:48.500
 to be able

00:30:48.500 --> 00:30:48.820
 to say

00:30:48.820 --> 00:30:49.260
 oh God

00:30:49.260 --> 00:30:50.920
 would you

00:30:50.920 --> 00:30:51.760
 expose

00:30:51.760 --> 00:30:53.260
 my heart

00:30:53.260 --> 00:30:54.520
 shine your

00:30:54.520 --> 00:30:54.940
 light

00:30:54.940 --> 00:30:55.320
 through your

00:30:55.320 --> 00:30:55.880
 commands

00:30:55.880 --> 00:30:56.980
 on the

00:30:56.980 --> 00:30:57.340
 darkness

00:30:57.340 --> 00:30:57.800
 in my

00:30:57.800 --> 00:30:58.140
 heart

00:30:58.140 --> 00:31:00.040
 so that I

00:31:00.040 --> 00:31:00.640
 can walk

00:31:00.640 --> 00:31:01.600
 in a

00:31:01.600 --> 00:31:02.020
 purity of

00:31:02.020 --> 00:31:02.220
 heart

00:31:02.220 --> 00:31:04.620
 of acknowledging

00:31:04.620 --> 00:31:05.120
 your sin

00:31:05.120 --> 00:31:07.500
 now if you're

00:31:07.500 --> 00:31:07.940
 in the room

00:31:07.940 --> 00:31:08.300
 and you're

00:31:08.300 --> 00:31:08.980
 actually saying

00:31:08.980 --> 00:31:09.520
 something like

00:31:09.520 --> 00:31:09.780
 this

00:31:09.780 --> 00:31:10.040
 you know

00:31:10.040 --> 00:31:10.220
 what

00:31:10.220 --> 00:31:11.900
 let's see

00:31:11.900 --> 00:31:12.280
 I'm trying

00:31:12.280 --> 00:31:12.680
 to remember

00:31:12.680 --> 00:31:13.300
 the last time

00:31:13.300 --> 00:31:13.920
 I actually

00:31:13.920 --> 00:31:14.460
 confessed

00:31:14.460 --> 00:31:15.180
 my sin

00:31:15.180 --> 00:31:15.660
 in which

00:31:15.660 --> 00:31:16.480
 I wasn't

00:31:16.480 --> 00:31:16.980
 prompted

00:31:16.980 --> 00:31:18.579
 hmm

00:31:18.579 --> 00:31:20.420
 if you don't

00:31:20.420 --> 00:31:21.059
 remember the last

00:31:21.059 --> 00:31:21.440
 time you've

00:31:21.440 --> 00:31:22.019
 confessed your

00:31:22.019 --> 00:31:22.380
 sin

00:31:22.380 --> 00:31:23.360
 you need to

00:31:23.360 --> 00:31:23.799
 ask a

00:31:23.799 --> 00:31:24.039
 different

00:31:24.039 --> 00:31:24.539
 question

00:31:24.539 --> 00:31:26.279
 what does

00:31:26.279 --> 00:31:27.019
 that reveal

00:31:27.019 --> 00:31:27.779
 about you

00:31:27.779 --> 00:31:30.299
 what does

00:31:30.299 --> 00:31:30.840
 that reveal

00:31:30.840 --> 00:31:31.660
 about your

00:31:31.660 --> 00:31:33.340
 hunger

00:31:33.340 --> 00:31:34.140
 and thirst

00:31:34.140 --> 00:31:34.920
 for righteousness

00:31:34.920 --> 00:31:37.640
 maybe

00:31:37.640 --> 00:31:38.579
 you're not

00:31:38.579 --> 00:31:39.200
 relaxing

00:31:39.200 --> 00:31:39.940
 the commands

00:31:39.940 --> 00:31:40.720
 as much

00:31:40.720 --> 00:31:41.480
 as you are

00:31:41.480 --> 00:31:41.900
 a little

00:31:41.900 --> 00:31:42.460
 too

00:31:42.460 --> 00:31:43.860
 relaxed

00:31:43.859 --> 00:31:44.899
 about

00:31:44.899 --> 00:31:46.059
 the commands

00:31:46.059 --> 00:31:48.279
 you're not

00:31:48.279 --> 00:31:49.000
 taking them

00:31:49.000 --> 00:31:49.579
 seriously

00:31:49.579 --> 00:31:50.139
 enough

00:31:50.139 --> 00:31:55.619
 we must

00:31:55.619 --> 00:31:55.979
 view the

00:31:55.979 --> 00:31:56.459
 Old Testament

00:31:56.459 --> 00:31:57.000
 the way that

00:31:57.000 --> 00:31:58.000
 Jesus viewed

00:31:58.000 --> 00:31:58.919
 the Old Testament

00:31:58.919 --> 00:32:00.299
 not relaxing

00:32:00.299 --> 00:32:01.039
 the commandments

00:32:01.039 --> 00:32:02.079
 but allowing

00:32:02.079 --> 00:32:02.779
 the commandments

00:32:02.779 --> 00:32:04.859
 to search

00:32:04.859 --> 00:32:06.279
 our hearts

00:32:06.279 --> 00:32:07.859
 and expose

00:32:07.859 --> 00:32:08.579
 us

00:32:08.579 --> 00:32:12.039
 and then we

00:32:12.039 --> 00:32:12.659
 cry out to

00:32:12.659 --> 00:32:12.879
 him

00:32:12.879 --> 00:32:14.759
 again and

00:32:14.759 --> 00:32:15.119
 again and

00:32:15.119 --> 00:32:15.419
 again

00:32:15.419 --> 00:32:18.259
 one last

00:32:18.259 --> 00:32:19.539
 question and

00:32:19.539 --> 00:32:20.039
 answer

00:32:20.039 --> 00:32:25.099
 chapter or

00:32:25.099 --> 00:32:25.839
 chapter 5

00:32:25.839 --> 00:32:26.379
 verse 20

00:32:26.379 --> 00:32:27.759
 for I tell you

00:32:27.759 --> 00:32:28.319
 unless your

00:32:28.319 --> 00:32:29.480
 righteousness exceeds

00:32:29.480 --> 00:32:30.039
 that of the

00:32:30.039 --> 00:32:30.559
 scribes and

00:32:30.559 --> 00:32:31.019
 Pharisees

00:32:31.019 --> 00:32:31.240
 you will

00:32:31.240 --> 00:32:31.779
 never

00:32:31.779 --> 00:32:32.879
 enter the

00:32:32.879 --> 00:32:33.399
 kingdom of

00:32:33.399 --> 00:32:33.740
 heaven

00:32:33.740 --> 00:32:35.779
 what kind

00:32:35.779 --> 00:32:36.460
 of righteousness

00:32:36.460 --> 00:32:37.779
 is this

00:32:37.779 --> 00:32:40.180
 that exceeds

00:32:40.180 --> 00:32:41.440
 the scribes

00:32:41.440 --> 00:32:41.740
 and the

00:32:41.740 --> 00:32:42.640
 Pharisees

00:32:42.640 --> 00:32:46.140
 I mean

00:32:46.140 --> 00:32:47.920
 weren't the

00:32:47.920 --> 00:32:48.400
 scribes and

00:32:48.400 --> 00:32:49.079
 Pharisees the

00:32:49.079 --> 00:32:49.660
 most righteous

00:32:49.660 --> 00:32:50.359
 people around

00:32:50.359 --> 00:32:51.079
 they were the

00:32:51.079 --> 00:32:51.880
 ones that would

00:32:51.880 --> 00:32:52.900
 kind of wrap

00:32:52.900 --> 00:32:53.779
 their cloaks

00:32:53.779 --> 00:32:54.700
 around them

00:32:54.700 --> 00:32:55.420
 when they were

00:32:55.420 --> 00:32:56.339
 walking through

00:32:56.339 --> 00:32:57.279
 just the normal

00:32:57.279 --> 00:32:58.079
 everyday people

00:32:58.079 --> 00:32:58.859
 so not to be

00:32:58.859 --> 00:32:59.380
 touched and

00:32:59.380 --> 00:33:00.279
 made unclean

00:33:00.279 --> 00:33:04.180
 aren't they the

00:33:04.180 --> 00:33:04.859
 most righteous

00:33:04.859 --> 00:33:05.700
 people aren't

00:33:05.700 --> 00:33:06.960
 aren't they the

00:33:06.960 --> 00:33:07.500
 ones who are

00:33:07.500 --> 00:33:08.000
 pictures of

00:33:08.000 --> 00:33:08.359
 holiness

00:33:08.359 --> 00:33:10.839
 if you ask

00:33:10.839 --> 00:33:11.420
 them they would

00:33:11.420 --> 00:33:12.240
 say of course

00:33:12.240 --> 00:33:12.899
 we are

00:33:12.899 --> 00:33:16.700
 but they were

00:33:16.700 --> 00:33:17.399
 relaxing the

00:33:17.399 --> 00:33:17.899
 commandments

00:33:17.899 --> 00:33:20.500
 Jesus isn't

00:33:20.500 --> 00:33:21.619
 calling us to

00:33:21.619 --> 00:33:23.440
 a just like

00:33:23.440 --> 00:33:24.559
 two notches

00:33:24.559 --> 00:33:25.399
 better than the

00:33:25.399 --> 00:33:26.460
 righteousness of

00:33:26.460 --> 00:33:27.279
 the Pharisees

00:33:27.279 --> 00:33:28.379
 by degree

00:33:28.379 --> 00:33:30.079
 that's not the

00:33:30.079 --> 00:33:30.799
 righteousness that

00:33:30.799 --> 00:33:31.639
 Jesus is referring

00:33:31.639 --> 00:33:32.159
 to here

00:33:32.159 --> 00:33:34.379
 he's talking

00:33:34.379 --> 00:33:34.679
 about a

00:33:34.679 --> 00:33:35.500
 different kind

00:33:35.500 --> 00:33:36.299
 of righteousness

00:33:36.299 --> 00:33:40.359
 he's talking

00:33:40.359 --> 00:33:40.919
 about a

00:33:40.919 --> 00:33:41.460
 righteousness

00:33:41.460 --> 00:33:42.899
 that is

00:33:42.899 --> 00:33:44.419
 given to

00:33:44.419 --> 00:33:45.059
 those who

00:33:45.059 --> 00:33:46.079
 declare spiritual

00:33:46.079 --> 00:33:46.939
 bankruptcy

00:33:46.939 --> 00:33:48.960
 those who

00:33:48.960 --> 00:33:49.720
 are saying

00:33:49.720 --> 00:33:50.759
 I am utterly

00:33:50.759 --> 00:33:52.259
 unrighteous

00:33:52.259 --> 00:33:53.899
 help me

00:33:53.899 --> 00:33:54.319
 Lord

00:33:54.319 --> 00:33:55.539
 and then

00:33:55.539 --> 00:33:56.119
 they're made

00:33:56.119 --> 00:33:56.779
 righteous

00:33:56.779 --> 00:33:58.059
 don't you

00:33:58.059 --> 00:33:58.299
 want to know

00:33:58.299 --> 00:33:59.039
 how that works

00:33:59.039 --> 00:34:03.299
 remember

00:34:03.299 --> 00:34:04.059
 Jesus fulfilled

00:34:04.059 --> 00:34:04.500
 the righteous

00:34:04.500 --> 00:34:05.399
 requirements of

00:34:05.399 --> 00:34:06.359
 the whole law

00:34:06.359 --> 00:34:07.099
 and the prophets

00:34:07.099 --> 00:34:08.579
 he did what we

00:34:08.579 --> 00:34:09.199
 could never do

00:34:09.199 --> 00:34:12.900
 and when a

00:34:12.900 --> 00:34:13.559
 sinner declares

00:34:13.559 --> 00:34:14.599
 spiritual bankruptcy

00:34:14.599 --> 00:34:15.779
 for the first

00:34:15.779 --> 00:34:16.519
 time they're like

00:34:16.519 --> 00:34:18.179
 I am shot

00:34:18.179 --> 00:34:18.840
 through by these

00:34:18.840 --> 00:34:19.699
 commands I am

00:34:19.699 --> 00:34:20.820
 exposed for the

00:34:20.820 --> 00:34:21.679
 sinner that I am

00:34:21.679 --> 00:34:22.920
 there's no way I

00:34:22.920 --> 00:34:23.880
 could save myself

00:34:23.880 --> 00:34:25.239
 I am justly

00:34:25.239 --> 00:34:26.539
 under God's

00:34:26.539 --> 00:34:27.000
 wrath

00:34:27.000 --> 00:34:28.760
 when you

00:34:28.760 --> 00:34:29.559
 recognize that

00:34:29.559 --> 00:34:30.420
 and admit that

00:34:30.420 --> 00:34:31.260
 to God

00:34:31.260 --> 00:34:32.800
 and say

00:34:32.800 --> 00:34:33.940
 oh help me

00:34:33.940 --> 00:34:35.039
 Lord Jesus

00:34:35.039 --> 00:34:38.280
 God forgives

00:34:38.280 --> 00:34:39.000
 your sin debt

00:34:39.000 --> 00:34:43.119
 Jesus pays

00:34:43.119 --> 00:34:44.460
 for all that

00:34:44.460 --> 00:34:45.400
 debt on the

00:34:45.400 --> 00:34:46.000
 cross

00:34:46.000 --> 00:34:47.280
 so there's no

00:34:47.280 --> 00:34:48.079
 more debt over

00:34:48.079 --> 00:34:48.539
 your head

00:34:48.539 --> 00:34:50.519
 and it just

00:34:50.519 --> 00:34:51.019
 doesn't end

00:34:51.019 --> 00:34:51.460
 there

00:34:51.460 --> 00:34:52.559
 it's God

00:34:52.559 --> 00:34:54.079
 then credits

00:34:54.079 --> 00:34:55.340
 your account

00:34:55.340 --> 00:34:56.420
 with the very

00:34:56.420 --> 00:34:57.119
 righteousness

00:34:57.119 --> 00:34:58.400
 of Christ

00:34:58.400 --> 00:35:00.360
 so not

00:35:00.360 --> 00:35:01.440
 check it out

00:35:01.440 --> 00:35:03.219
 the righteous one

00:35:03.219 --> 00:35:04.000
 was made

00:35:04.000 --> 00:35:04.980
 unrighteous

00:35:04.980 --> 00:35:05.759
 so that the

00:35:05.759 --> 00:35:06.739
 unrighteous ones

00:35:06.739 --> 00:35:07.519
 could be made

00:35:07.519 --> 00:35:08.019
 righteous

00:35:08.019 --> 00:35:11.639
 and on the

00:35:11.639 --> 00:35:12.599
 basis of

00:35:12.599 --> 00:35:14.000
 that work

00:35:14.000 --> 00:35:15.380
 by faith

00:35:15.380 --> 00:35:16.759
 in Christ

00:35:16.760 --> 00:35:19.920
 welcome to

00:35:19.920 --> 00:35:20.360
 the kingdom

00:35:20.360 --> 00:35:26.740
 what kind of

00:35:26.740 --> 00:35:27.200
 righteousness

00:35:27.200 --> 00:35:28.680
 exceeds that

00:35:28.680 --> 00:35:29.420
 of the

00:35:29.420 --> 00:35:30.440
 scribes and

00:35:30.440 --> 00:35:31.080
 Pharisees

00:35:31.080 --> 00:35:33.300
 it's Christ's

00:35:33.300 --> 00:35:33.780
 righteousness

00:35:33.780 --> 00:35:37.560
 and without it

00:35:37.560 --> 00:35:38.740
 no one can

00:35:38.740 --> 00:35:39.180
 enter the

00:35:39.180 --> 00:35:39.580
 kingdom of

00:35:39.580 --> 00:35:39.820
 heaven

00:35:39.820 --> 00:35:42.660
 and when

00:35:42.660 --> 00:35:43.480
 Christ's

00:35:43.480 --> 00:35:43.920
 righteousness

00:35:43.920 --> 00:35:44.640
 is imputed

00:35:44.640 --> 00:35:45.200
 to you

00:35:45.199 --> 00:35:46.519
 you are going

00:35:46.519 --> 00:35:47.099
 to hunger

00:35:47.099 --> 00:35:48.059
 and thirst

00:35:48.059 --> 00:35:49.939
 for the

00:35:49.939 --> 00:35:50.379
 real

00:35:50.379 --> 00:35:51.019
 righteousness

00:35:51.019 --> 00:35:52.199
 a heart

00:35:52.199 --> 00:35:52.799
 righteousness

00:35:52.799 --> 00:35:55.299
 that which

00:35:55.299 --> 00:35:56.000
 the commands

00:35:56.000 --> 00:35:57.119
 actually call

00:35:57.119 --> 00:35:57.480
 us to

00:35:57.480 --> 00:36:02.839
 I started

00:36:02.839 --> 00:36:03.480
 talking about

00:36:03.480 --> 00:36:04.159
 an epidemic

00:36:04.159 --> 00:36:08.819
 where do you

00:36:08.819 --> 00:36:09.299
 put old

00:36:09.299 --> 00:36:09.619
 tech

00:36:09.619 --> 00:36:13.179
 maybe your

00:36:13.179 --> 00:36:13.899
 home has

00:36:13.900 --> 00:36:15.139
 an old

00:36:15.139 --> 00:36:15.500
 tech

00:36:15.500 --> 00:36:16.099
 graveyard

00:36:16.099 --> 00:36:16.900
 like our

00:36:16.900 --> 00:36:17.619
 home does

00:36:17.619 --> 00:36:20.519
 old tech

00:36:20.519 --> 00:36:20.920
 that's

00:36:20.920 --> 00:36:21.400
 irrelevant

00:36:21.400 --> 00:36:22.480
 it's out

00:36:22.480 --> 00:36:22.860
 of date

00:36:22.860 --> 00:36:24.619
 it's useless

00:36:24.619 --> 00:36:27.740
 but as we've

00:36:27.740 --> 00:36:28.200
 been seeing

00:36:28.200 --> 00:36:29.039
 Jesus here

00:36:29.039 --> 00:36:30.400
 speak about

00:36:30.400 --> 00:36:30.800
 the Old

00:36:30.800 --> 00:36:31.220
 Testament

00:36:31.220 --> 00:36:32.400
 what I hope

00:36:32.400 --> 00:36:32.860
 you're seeing

00:36:32.860 --> 00:36:33.480
 this morning

00:36:33.480 --> 00:36:34.579
 is that Jesus

00:36:34.579 --> 00:36:35.740
 is extraordinary

00:36:35.740 --> 00:36:37.920
 and this claim

00:36:37.920 --> 00:36:38.760
 by which he says

00:36:38.760 --> 00:36:39.360
 he came to

00:36:39.360 --> 00:36:40.240
 fulfill the Old

00:36:40.240 --> 00:36:40.639
 Testament

00:36:40.639 --> 00:36:42.420
 it's extraordinary

00:36:42.420 --> 00:36:43.720
 so far

00:36:43.720 --> 00:36:44.519
 from being

00:36:44.519 --> 00:36:45.280
 out of date

00:36:45.280 --> 00:36:46.119
 irrelevant

00:36:46.119 --> 00:36:46.920
 and useless

00:36:46.920 --> 00:36:48.059
 the Old

00:36:48.059 --> 00:36:48.440
 Testament

00:36:48.440 --> 00:36:50.539
 is always

00:36:50.539 --> 00:36:51.139
 to date

00:36:51.139 --> 00:36:52.700
 it's incredibly

00:36:52.700 --> 00:36:53.220
 relevant

00:36:53.220 --> 00:36:54.400
 and it's

00:36:54.400 --> 00:36:55.280
 super useful

00:36:55.280 --> 00:36:56.180
 because it

00:36:56.180 --> 00:36:56.720
 gives us

00:36:56.720 --> 00:36:57.079
 Jesus

00:36:57.079 --> 00:36:57.720
 it points

00:36:57.720 --> 00:36:58.240
 us to him

00:36:58.240 --> 00:36:58.760
 again

00:36:58.760 --> 00:36:59.900
 and again

00:36:59.900 --> 00:37:01.079
 and again

00:37:01.079 --> 00:37:01.599
 the Old

00:37:01.599 --> 00:37:01.960
 Testament

00:37:01.960 --> 00:37:03.200
 is a

00:37:03.200 --> 00:37:04.139
 Christological

00:37:04.139 --> 00:37:05.480
 gold mine

00:37:05.480 --> 00:37:07.800
 unto salvation

00:37:07.800 --> 00:37:11.740
 but don't

00:37:11.740 --> 00:37:12.060
 take my

00:37:12.060 --> 00:37:12.400
 word for

00:37:12.400 --> 00:37:13.620
 it

00:37:13.620 --> 00:37:16.000
 take

00:37:16.000 --> 00:37:16.280
 Jesus

00:37:16.280 --> 00:37:16.800
 word for

00:37:16.800 --> 00:37:17.539
 it

00:37:17.539 --> 00:37:19.640
 I came

00:37:19.640 --> 00:37:20.019
 not to

00:37:20.019 --> 00:37:20.560
 abolish

00:37:20.560 --> 00:37:20.900
 them

00:37:20.900 --> 00:37:21.900
 the law

00:37:21.900 --> 00:37:22.140
 and the

00:37:22.140 --> 00:37:22.460
 prophets

00:37:22.460 --> 00:37:24.720
 but to

00:37:24.720 --> 00:37:25.080
 fulfill

00:37:25.080 --> 00:37:25.420
 them

00:37:25.420 --> 00:37:28.480
 that's

00:37:28.480 --> 00:37:28.720
 something to

00:37:28.720 --> 00:37:29.100
 be very

00:37:29.100 --> 00:37:29.460
 thankful

00:37:29.460 --> 00:37:29.900
 about

00:37:29.900 --> 00:37:31.519
 and it

00:37:31.519 --> 00:37:32.140
 changes

00:37:32.140 --> 00:37:32.760
 the way

00:37:32.760 --> 00:37:33.560
 you view

00:37:33.560 --> 00:37:34.440
 the Old

00:37:34.440 --> 00:37:34.840
 Testament

00:37:34.840 --> 00:37:36.620
 let's pray

00:37:36.619 --> 00:37:39.199
 God in

00:37:39.199 --> 00:37:39.420
 heaven

00:37:39.420 --> 00:37:41.599
 thank you

00:37:41.599 --> 00:37:41.839
 for the

00:37:41.839 --> 00:37:42.000
 Old

00:37:42.000 --> 00:37:42.319
 Testament

00:37:42.319 --> 00:37:43.000
 every word

00:37:43.000 --> 00:37:43.639
 in it

00:37:43.639 --> 00:37:46.440
 and thank

00:37:46.440 --> 00:37:46.659
 you for

00:37:46.659 --> 00:37:47.159
 these words

00:37:47.159 --> 00:37:47.659
 of Jesus

00:37:47.659 --> 00:37:48.839
 that give

00:37:48.839 --> 00:37:49.880
 us light

00:37:49.880 --> 00:37:50.440
 in order

00:37:50.440 --> 00:37:51.199
 to understand

00:37:51.199 --> 00:37:51.559
 the Old

00:37:51.559 --> 00:37:51.920
 Testament

00:37:51.920 --> 00:37:54.239
 that in

00:37:54.239 --> 00:37:54.839
 ways that

00:37:54.839 --> 00:37:55.079
 not

00:37:55.079 --> 00:37:55.819
 we don't

00:37:55.819 --> 00:37:56.880
 always

00:37:56.880 --> 00:37:57.559
 understand

00:37:57.559 --> 00:37:59.859
 but are

00:37:59.859 --> 00:38:00.319
 ways that

00:38:00.319 --> 00:38:00.920
 are glorious

00:38:00.920 --> 00:38:03.380
 that these

00:38:03.380 --> 00:38:04.460
 39 books

00:38:04.460 --> 00:38:05.279
 point again

00:38:05.279 --> 00:38:05.759
 and again

00:38:05.760 --> 00:38:07.600
 to your

00:38:07.600 --> 00:38:08.560
 great work

00:38:08.560 --> 00:38:09.420
 realized in

00:38:09.420 --> 00:38:09.960
 the person

00:38:09.960 --> 00:38:10.420
 of Jesus

00:38:10.420 --> 00:38:10.960
 Christ

00:38:10.960 --> 00:38:13.560
 by which

00:38:13.560 --> 00:38:14.140
 you're gathering

00:38:14.140 --> 00:38:14.600
 a people

00:38:14.600 --> 00:38:15.440
 for yourself

00:38:15.440 --> 00:38:17.360
 who will

00:38:17.360 --> 00:38:17.780
 praise you

00:38:17.780 --> 00:38:18.380
 for eternity

00:38:18.380 --> 00:38:21.140
 God thank you

00:38:21.140 --> 00:38:21.700
 so much

00:38:21.700 --> 00:38:22.360
 for the

00:38:22.360 --> 00:38:23.060
 Beatitudes

00:38:23.060 --> 00:38:23.680
 thank you

00:38:23.680 --> 00:38:24.240
 so much

00:38:24.240 --> 00:38:24.660
 for these

00:38:24.660 --> 00:38:25.100
 words of

00:38:25.100 --> 00:38:25.360
 Jesus

00:38:25.360 --> 00:38:25.800
 we've been

00:38:25.800 --> 00:38:26.120
 gathering

00:38:26.120 --> 00:38:26.660
 around this

00:38:26.660 --> 00:38:26.980
 fall

00:38:26.980 --> 00:38:28.620
 would you

00:38:28.620 --> 00:38:29.140
 prepare our

00:38:29.140 --> 00:38:29.540
 hearts

00:38:29.540 --> 00:38:30.020
 as we

00:38:30.020 --> 00:38:30.440
 enter

00:38:30.440 --> 00:38:31.220
 the Advent

00:38:31.220 --> 00:38:31.720
 season

00:38:31.720 --> 00:38:33.180
 in Jesus

00:38:33.180 --> 00:38:33.560
 name we

00:38:33.560 --> 00:38:33.860
 pray

00:38:33.860 --> 00:38:34.840
 amen

00:38:34.840 --> 00:38:54.820
 amen

00:38:56.940 --> 00:38:57.900
 so