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 Well, good morning, church. Happy Fourth of July weekend to you all.

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 We are continuing our series in Numbers today, so would you turn with me to Numbers chapter 19.

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! Numbers 19. That's page 119 in the Pew Bibles or page 120 in the newer editions.

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 Well, as we approach our passage today, I wonder, have you ever considered how hard it is

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 to keep things clean? No sooner have you cleaned all the dishes in the sink than yet another meal

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 rolls around and suddenly the kitchen is full once again of pots and pans and plates and silverware

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 that need to be cleaned. It seems like an endless task, right? And it's not just the dishes. The

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 laundry always piles up. The carpets always need to be vacuumed. And the garage, how is it that a space

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 we don't even live in, is in constant need of cleaning, right? I ran across this quote while

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 preparing this week. Apparently, when his wife was away from home, the novelist Nathaniel Hawthorne

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 once wrote, the washing of dishes does seem to me the most absurd and unsatisfactory business that I

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 ever undertook. Only someone who's a novelist could write that about doing dishes, right? He goes on,

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 he says, if when once washed, they would remain clean forever and ever, which they ought in all

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 reason to do, considering how much trouble it is, then there would be less occasion to grumble.

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 But no sooner is it done than it requires to be done again. On the whole, I have come to the

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 resolution not to use more than one dish at each meal. There you go. So if you hate doing dishes,

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 you're in good company with Nathaniel Hawthorne, it is hard to keep things clean. Now, if that's true in

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 the simple and straightforward areas of our life, like household chores, how much more true is it in our

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 moral and our spiritual lives? It's hard to get clean, isn't it? We make mistakes and we hurt one another,

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 or we make intentional decisions that undermine our best principles. You know, we carry the stains of

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 our being wronged and our wronging one another, and we realize that deep down there's a kind of

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 selfishness in us that just wants to have its own way. And so we subtly bend and manipulate things to

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 get our own way. All that's true horizontally, but it's even more so true vertically.

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 The stains of sin really begin to show when we look at ourselves in relationship to God.

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 It is in God that we live and move and have our being. Every good and perfect gift comes down from

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 Him, the source of all good, the Father of lights, as James says. But how often do we fail to thank God

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 and fail to love God? We live as if God were just there to meet my needs when I need Him to.

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 And this means that we carry within us the burden of an unclean conscience.

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 We try to ignore or minimize it, but it always seems to be there.

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 It's hard to keep things clean. And this brings us to our passage today, Numbers 19,

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 because Numbers 19 is all about purification. It's all about getting clean.

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 And this chapter is going to point us to three things. It's first going to point us to our need

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 for cleansing. Second, it's going to point us to God's provision for our cleansing. And then third,

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 we're going to spend some time thinking about how to live as people who've been made clean.

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 So our need for cleansing and God's provision for cleansing, and then how to live as those who've

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 been made clean. So let's consider first our need for cleansing. I want to pick up in the middle

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 of chapter 19 in verse 11. Verse 11 of chapter 19. Let's pick up there. God says to Moses and Aaron,

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 whoever touches the dead body of any person shall be unclean seven days. He shall cleanse himself with

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 the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself

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 on the third day and on the seventh day, he will not become clean. Whoever touches a dead person,

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 the body of anyone who has died, and does not cleanse himself defiles the tabernacle of the Lord,

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 and that person shall be cut off from Israel because the water for impurity was not thrown on him.

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 He shall be unclean. His uncleanness is still on him. This is the law. When someone dies in a tent,

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 everyone who comes into the tent and everyone who is in the tent shall be unclean seven days,

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 and every open vessel that has no cover fastened on it is unclean. Whoever in the open field touches

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 someone who was killed with a sword or who died naturally or touches a human bone or a grave shall

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 be unclean seven days. For the unclean, they shall take some ashes of the burnt sin offering and fresh

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 water shall be added in a vessel. Then a clean person shall take hyssop, dip it in the water,

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 and sprinkle it on the tent and all the furnishings and on the persons who were there, and on whoever

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 touched the bone or the slain or the dead or the grave. And the clean person shall sprinkle it on the

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 unclean on the third day and on the seventh day. Thus, on the seventh day, he shall cleanse him.

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 He shall wash his clothes and bathe himself in water, and at evening he shall be clean.

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 If a man who is unclean does not cleanse himself, that person shall be cut off

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 from the midst of the assembly, since he has defiled the sanctuary of the Lord,

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 because the water for impurity has not been thrown on him. He is unclean. And it shall be a statute

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 forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who

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 touches the water for impurity shall be unclean until evening. And whatever the unclean person

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 touches shall be unclean, and whoever touches it shall be unclean until evening. Okay, so,

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 under the Mosaic law, under the Old Covenant, contact with dead bodies made someone unclean.

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 But in what sense were they rendered unclean? Well, in the Old Testament, clean and unclean

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 were…you might think of them as sort of ritual statuses. They were sort of symbolic categories

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 that determined whether you were able to worship at the tabernacle or, in some instances, even able…even

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 to remain a member of the community. And certain things could render you symbolically or ritually

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 clean or unclean. Certain skin diseases, certain foods that you ate, some of these things would render

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 you unclean for a certain amount of time. And one of those things, as we see here,

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 that would render you unclean is contact with dead bodies. Now, why, right? That's the first question

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 we ask is, why did that render someone ritually unclean? Why did that give them the status of

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 unclean that they had to sort of fix to become kind of clean again? Well, you know, a lot of

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 commentators have sort of reflected on these clean and unclean laws. Some have pointed them to maybe

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 their ways of distinguishing the Israelites from the pagan nations around them. Maybe they were just

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 hygienic rules, and there's some truth in all of those. But I think here, with this contact with the

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 dead, I think the deep underlying reason that it rendered you unclean in the Old Covenant was because

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 in the Bible, death is connected with sin. Contact with the dead body was ritually defiling because it

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 meant you had come into very explicit contact with the realm and power of sin. Now, that's not to say

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 that people who accidentally walked across a grave or people who stayed at home caring for a dying loved

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 one were breaking God's moral law. They weren't sinning in that case. They weren't doing something

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 wrong. Rather, just exposure to death, coming into contact with death, meant coming into exposure to the

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 ultimate manifestation of sin's power and reign in a fallen world. And that contact with sin and death

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 needed to be appropriately acknowledged and addressed. Why? Because sin is serious.

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 It's the problem, really, under all of our human problems. Sin is what separates us from God

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 and from one another. As this passage says more than one time, right? Did you catch that? Someone who

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 deliberately chooses to remain in an unclean state and not go through the purification rituals,

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 someone who deliberately remains in an unclean state is cut off from the tabernacle. That is,

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 they can't go to worship God, and at the most extreme case, they're cut off from the people themselves.

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 To say, to say to the people that sin is the biggest problem. It's what separates us from God and from

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 one another. Okay, now, what do we do with these sorts of instructions from the Old Testament? What do we

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 do with them today, right? Well, are we supposed to follow them every jot and tittle? Well, it's important to

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 remember when reading anything in the Bible that the Bible is a narrative. It's a story. It's a true story,

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 of course, but it is an unfolding narrative. So rather than read these Old Testament laws and

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 instructions today and say, well, that seems pretty primitive and archaic. We've kind of grown beyond

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 all that, I guess the Bible's irrelevant. Instead, we should ask this question. How does this episode, how does this

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 connect to the story, how does this thread of being clean and unclean, where does that thread lead in the narrative? And when you read the

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 Bible that way, you start to see that these rules about being clean and unclean, these ritual statuses, these symbolic categories that you can fall in and out of,

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 these rules about being clean and unclean were meant to make a bigger point about our condition as human beings. You see, the ritual clean and unclean laws were there to teach God's people something.

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 They were there to teach us about our need for an even deeper cleansing. They were there to teach us that our human problem wasn't really about avoiding certain diseases or even avoiding death, that that's not our biggest problem. No, they were there to teach us that there was a deeper cleansing that we need.

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 At one point in His ministry, Jesus is confronted by the Pharisees because He doesn't force His disciples, Jesus doesn't force His disciples to follow all the clean and unclean traditions that had built up in the intertestamental period,

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 in the period between the Old and the New Testament. All these traditions had grown up, kind of expanding these clean and unclean laws about hand washing and how to clean your plates and cobs.

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 All of it was an attempt to avoid ritual uncleanness, right? And the Pharisees come to Jesus and say,

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 why don't you follow those? And Jesus in Mark 7 says this, He says,

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 Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach and is expelled?

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 And then Mark adds, Jesus thus declared all foods clean. But then listen to what Jesus says.

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 And Jesus said,

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 What comes out of a person is what defiles him. For from within, out of the heart of man come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.

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 All these evil things come from within, and they defile a person. Do you see what Jesus is saying? He's saying that the cleanliness codes were meant to teach us a deeper lesson about our hearts.

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 If it was hard to stay clean in a fallen world, ritually and symbolically, how much harder to stay clean from the heart?

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 Think about it. If mere exposure to death meant that we needed to be ritually cleansed, how much more the exposure in our own hearts to sin itself?

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 Think about it.

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 Think about it.

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 That's what God's law was trying to teach the people. God in His kindness was teaching us.

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 And friends, the truth is, is that all of our man-made codes about cleansing are nothing compared to the greater issue of being cleansed of sin before God.

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 And just like our exposure to death is unavoidable, at some point we will all come into contact with it.

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 So our need for heart cleansing, for soul cleansing is unavoidable. We all need it.

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 But how do we get it?

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 What will actually clean the spots on our souls?

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 What will cleanse our conscience and allow us to come to God unafraid and unashamed?

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 Well, this brings us to the next thing that Numbers 19 points us to.

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 It not only points us to our need for cleansing, but it also points us to God's provision.

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 It is a sin offering.

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 It is a sin offering.

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 Okay.

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 And the one who gathers the ashes of the hether shall wash his clothes and be unclean until evening.

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 And this shall be a perpetual statute for the people of Israel and for the stranger who sojourns among them.

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 Okay.

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 Okay.

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 So God commands the priests to perform a special sacrifice outside the camp.

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 And this sacrifice is meant to be burned up.

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 They're supposed to burn it all up completely.

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 And then those ashes can be gathered and they can be used then for the ritual cleansing that we already read about in verses 17 and 18.

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 Remember those?

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 It says, for the unclean, they shall take some of the ashes of the burnt sin offering, fresh water shall be added in a vessel,

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 and a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent and all the furnishings on the persons who were there

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 and on whoever touched the bone or the slain or the dead of the grave.

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 So that was the kind of process.

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 That was the ritual.

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 Now, I want to make three observations about this sacrifice and about this cleansing that God provides here.

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 First observation.

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 Notice in the instructions and in the practice how the color red is emphasized again and again, right?

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 It's a red heifer.

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 That is, it's that reddish-brown hue of a cow, right?

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 And it's meant to be what?

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 This red heifer is meant to be burned up with what?

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 With cedar wood.

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 And, you know, if you've ever seen cedar, it has a sort of reddish hue to it, doesn't it?

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 And what else are they supposed to throw into the fire?

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 They're also supposed to throw in scarlet cloth, which is also red.

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 And they're also supposed to throw in hyssop.

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 Well, hyssop wasn't red, actually.

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 But that was the instrument to do the ritual cleansing.

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 They would take a stalk of hyssop, which had this sort of flowery, leafy end that could hold moisture,

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 and they would dip it in the water.

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 Sometimes they would even dip it in blood, and they would sprinkle it as part of the ritual.

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 So all that goes into the fire.

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 This red thing with hyssop that's meant to be applied to other people, right?

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 Now, why that kind of threefold redness?

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 Interesting.

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 Interesting.

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 Most Jewish and Christian scholars of numbers agree that this was a way to emphasize the blood of the sacrifice.

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 In other words, it was to say it's the blood that affected the cleansing.

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 The resulting ashes, of course, from the fire would all be black, right?

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 But there was this threefold reminder going into it that it was the blood of the sacrifice that God wanted to highlight.

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 Why?

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 Well, because the shedding of blood meant that the penalty of death was being paid.

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 Remember, the wages of sin, the just penalty for sin, is death.

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 And the sacrifice, the sacrifice that just shed its blood in death, would then be a substitute for the worshiper,

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 for the one to whom it was applied.

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 In other words, that sacrifice died, shed its blood in penalty, so that the worshiper did not have to.

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 Which is all to say that this cleansing that God provides is through a substitutionary sacrifice.

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 That the sacrifice is bearing something and paying something so that, and in the place of, the worshiper, so that they don't have to.

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 That's the first observation.

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 Second observation is this.

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 The priests who go about the job of making these ashes for cleansing, and then administering the ashes for cleansing,

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 what happens to them?

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 Did you notice?

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 They themselves become unclean in the process.

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 After doing all this stuff that God tells them to do,

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 they have to then go wash their clothes and bathe themselves and wait outside the camp until evening.

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 They have sort of this one-day uncleanness that sticks to them.

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 And so you see what's happening in this ritual.

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 There's an exchange happening.

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 There's an exchange happening in the cleansing that God provides.

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 In order for the person to become clean, the priest has to become unclean.

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 They have to exchange places, as it were, for a time being.

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 The priest takes on some of that uncleanness and goes outside the camp so that the person can become clean and go back inside the camp.

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 There's an exchange.

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 Here's the third observation.

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 This cleansing that God provides is very generously offered.

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 Do you remember the context of Numbers 19?

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 What has just happened in the story of Numbers?

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 It was Korah's rebellion, right?

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 And what happened in Korah's rebellion?

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 Thousands of people died.

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 That meant that thousands of families in the Israelite camp had suddenly been rendered unclean.

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 Now, how could cleansing be provided for so many people all at once?

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 Would they all have to bring a kind of costly sacrifice to the tabernacle?

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 How long would that take?

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 How many of them could even afford it?

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 They're wandering through the wilderness.

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 But the cleansing, you see, you see the cleansing that God provides, it's not just for the rich and for the affluent and the haves.

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 It's not something, this cleansing that God provides, it's not something that's scarce or limited to just a few.

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 It's not something that expires or might run out.

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 No, God actually makes a way to provide cleansing, to provide a cleansing that's available to all who need it.

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 Those ashes can be taken out and mixed with water, and the priest can perform the necessary ritual anywhere, with anyone, even in the middle of the wilderness.

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 So, you see, this cleansing that God provides is generously offered.

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 But again, the Bible is a story.

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 How does this sacrifice of a red heifer for ritual purification, how does that theme begin to unfold in the ongoing story of Scripture?

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 Well, it becomes clear, doesn't it?

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 Just as the cleansing that we need is deeper than outward physical cleansing, outward ritual cleansing, so the cleansing that God provides for our need is more permanent and more powerful than this outward ritual sacrifice.

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 In fact, God Himself would come and be the sacrifice that cleansed not just our bodies but our souls.

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 He would come and provide a cleansing for our conscience, you see.

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 In Jesus Christ, God took human flesh and became the perfect sacrifice and the perfect priest.

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 As Hebrews 9 said that we read earlier,

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 You see, friends, Jesus provides.

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 God provides the true and the greater cleansing.

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 Everything that we see in this provision of cleansing in Numbers 19 is fulfilled in Jesus.

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 He was, after all, the ultimate substitute, was He not?

00:23:30.859 --> 00:23:31.859
 Why?

00:23:31.859 --> 00:23:35.859
 Because He was fully human and fully God, He could be that substitute.

00:23:35.859 --> 00:23:40.740
 As true human, as true man, He could stand in our place.

00:23:41.939 --> 00:23:45.799
 And as true God, He could render a perfect sacrifice without spot or blemish.

00:23:46.819 --> 00:23:52.219
 His blood shed on the cross, His substitutionary death for us in our place is completely sufficient.

00:23:52.220 --> 00:23:58.559
 All the penalty for sin, all the stain of sin has been completely washed away for those who trust in Him.

00:24:00.220 --> 00:24:02.319
 And His sacrifice, it wasn't just a substitute.

00:24:03.900 --> 00:24:06.220
 It was the ultimate exchange, you see.

00:24:06.220 --> 00:24:10.100
 2 Corinthians 5.21 says,

00:24:10.220 --> 00:24:18.779
 For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.

00:24:20.220 --> 00:24:22.500
 There's the ultimate exchange, friends.

00:24:22.500 --> 00:24:33.019
 Jesus became sin for us, our sin, so that in Him we might become righteousness, His righteousness, God's righteousness.

00:24:35.019 --> 00:24:39.460
 You see, the exchange is our sin for His righteousness.

00:24:39.940 --> 00:24:45.720
 He became unclean with all of our sin so that we can become clean with all of His righteousness.

00:24:45.720 --> 00:24:52.140
 And this cleansing that Jesus provides is also generously given.

00:24:53.799 --> 00:24:56.940
 It's generously offered to all who repent and believe.

00:24:57.720 --> 00:25:00.500
 The truth is, friends, we can't make ourselves clean.

00:25:00.819 --> 00:25:01.400
 We can't.

00:25:01.740 --> 00:25:06.380
 We can't ease our guilty consciences on our own, but Jesus can.

00:25:06.380 --> 00:25:18.700
 And His cleansing is given to all who stop trying to cleanse themselves and trust in His cleansing blood, His cleansing work.

00:25:20.340 --> 00:25:21.700
 That old hymn says it well.

00:25:21.820 --> 00:25:22.040
 It says,

00:25:22.820 --> 00:25:26.860
 Not the labors of my hands can fulfill thy law's demands.

00:25:27.800 --> 00:25:28.900
 Could my zeal?

00:25:29.200 --> 00:25:30.240
 No respite, no.

00:25:30.340 --> 00:25:32.020
 Could my tears forever flow?

00:25:32.340 --> 00:25:34.980
 All that for sin could not atone.

00:25:34.980 --> 00:25:36.420
 It couldn't cleanse.

00:25:37.539 --> 00:25:38.860
 Then what does the hymn say?

00:25:39.779 --> 00:25:41.740
 Thou must save, and thou alone.

00:25:44.059 --> 00:25:45.400
 And friends, here's the good news.

00:25:46.640 --> 00:25:52.980
 Jesus delights to save and to cleanse all who come to Him.

00:25:54.380 --> 00:25:56.839
 This cleansing is not limited to the rich and the famous.

00:25:57.099 --> 00:25:59.960
 It's not scarce or in danger of running out.

00:26:00.059 --> 00:26:02.759
 It's sufficient for all and everyone who comes in faith.

00:26:02.759 --> 00:26:17.640
 And just think, if the ashes of the heifer provided a temporary external cleansing, just think of how deep and how lasting, how eternally lasting is the work of Christ's own blood shed for you.

00:26:17.640 --> 00:26:22.180
 One writer I ran across this week said,

00:26:22.320 --> 00:26:25.660
 It's sort of like the difference between instant coffee and the real thing.

00:26:26.620 --> 00:26:29.100
 You know, the ashes of a heifer could be mixed with water, right?

00:26:29.120 --> 00:26:30.040
 Like instant coffee.

00:26:30.200 --> 00:26:32.240
 And then it could provide some temporary relief.

00:26:33.120 --> 00:26:36.900
 And now if you've ever had instant coffee, you know how temporary that relief is.

00:26:36.940 --> 00:26:38.380
 It's very dissatisfying, right?

00:26:38.380 --> 00:26:43.540
 Even the supposedly good stuff from Starbucks, you still pour it in the hot water and you're like, this is gross, right?

00:26:45.800 --> 00:26:46.240
 Ah.

00:26:47.420 --> 00:26:56.040
 But once you hold a real cup of coffee in your hands, maybe iced coffee, right, on a morning like this, that's the stuff.

00:26:56.039 --> 00:27:04.700
 You know, most of us try instant coffee to try to ease our burdened souls.

00:27:06.240 --> 00:27:07.659
 We want to erase the spots.

00:27:07.859 --> 00:27:08.960
 We want to cleanse our conscience.

00:27:10.480 --> 00:27:11.440
 But it doesn't work.

00:27:12.019 --> 00:27:14.720
 We try to minimize the things that we've done.

00:27:14.799 --> 00:27:16.000
 We try to say it's not that bad.

00:27:16.500 --> 00:27:17.759
 We try to just forget about it.

00:27:17.899 --> 00:27:19.200
 We try to distract ourselves.

00:27:19.200 --> 00:27:28.940
 You know, but those temporary instant coffee-like strategies, they can't really make us clean.

00:27:30.920 --> 00:27:34.140
 But Jesus can, and He does.

00:27:35.400 --> 00:27:36.779
 So you can come to Him.

00:27:38.580 --> 00:27:42.279
 Listen to how Paul describes this cleansing in Titus 3, 3 through 7.

00:27:42.920 --> 00:27:43.299
 He says,

00:27:43.299 --> 00:28:13.279
 He says,

00:28:13.299 --> 00:28:42.980
 You see, friends, the cleansing work of His justifying grace, of His

00:28:42.980 --> 00:28:47.299
 Holy Spirit, regenerating you, giving you new spiritual life.

00:28:47.400 --> 00:28:49.640
 That is open for all who believe.

00:28:51.420 --> 00:28:53.220
 Look at the list that Paul says.

00:28:53.900 --> 00:28:55.740
 Who qualifies for this cleansing?

00:28:55.860 --> 00:28:57.599
 I'll tell you who qualifies for this cleansing.

00:28:57.700 --> 00:28:59.400
 The foolish, the disobedient,

00:29:00.680 --> 00:29:02.900
 the ones who are slaves to passions and pleasures,

00:29:03.059 --> 00:29:04.759
 who pass our days in malice and envy,

00:29:05.059 --> 00:29:06.599
 hated by others and hating one another.

00:29:06.599 --> 00:29:09.740
 If that's you, and I think that's all of us, friends,

00:29:10.559 --> 00:29:11.959
 then this cleansing is for you.

00:29:13.799 --> 00:29:15.439
 It's open for all who believe.

00:29:15.440 --> 00:29:20.200
 So if you haven't come to Christ for cleansing,

00:29:20.700 --> 00:29:22.100
 what holds you back?

00:29:24.100 --> 00:29:28.779
 Believe in Him today and know the cleansing that only He can provide.

00:29:28.779 --> 00:29:32.899
 Now this brings us to our last point.

00:29:32.980 --> 00:29:33.639
 What does it look like?

00:29:33.639 --> 00:29:37.839
 What does it look like to live as people who've been cleansed?

00:29:38.019 --> 00:29:40.139
 What difference does this start to make in our lives?

00:29:40.539 --> 00:29:42.559
 Well, Numbers 19 doesn't have much to say about this,

00:29:42.639 --> 00:29:44.960
 but remember, the Bible is a narrative.

00:29:45.099 --> 00:29:45.700
 It's a story.

00:29:45.779 --> 00:29:46.720
 It's going somewhere.

00:29:47.079 --> 00:29:49.920
 So where does this story of God's cleansing take us?

00:29:49.940 --> 00:29:51.160
 How does it shape how we live?

00:29:51.559 --> 00:29:53.079
 Well, let me briefly mention three things.

00:29:53.079 --> 00:29:58.139
 First, it means that we have freedom to confess our sins.

00:29:58.579 --> 00:29:59.759
 1 John 1, 8 and 9 says,

00:29:59.879 --> 00:30:02.960
 if we say we have no sin, we deceive ourselves,

00:30:03.019 --> 00:30:04.059
 and the truth is not in us.

00:30:04.480 --> 00:30:06.079
 If we confess our sins,

00:30:06.740 --> 00:30:09.399
 He's faithful and just to forgive us our sins

00:30:09.399 --> 00:30:12.659
 and to cleanse us from all unrighteousness.

00:30:13.500 --> 00:30:18.480
 You see, if you know this deep soul cleansing that Jesus provides,

00:30:18.960 --> 00:30:21.199
 then that means you aren't afraid anymore

00:30:21.200 --> 00:30:24.580
 of honestly facing up to your own sins.

00:30:25.819 --> 00:30:29.120
 When God shows you more and more of your indwelling sin,

00:30:29.160 --> 00:30:30.559
 and by the Holy Spirit He will,

00:30:31.160 --> 00:30:33.220
 then because of the cleansing of Christ,

00:30:33.340 --> 00:30:35.640
 you have the freedom and the confidence

00:30:35.640 --> 00:30:38.779
 to take those things to God in confession,

00:30:39.380 --> 00:30:42.279
 confident that God will, on the basis of Christ,

00:30:42.380 --> 00:30:46.600
 be faithful and just to forgive and to cleanse.

00:30:46.599 --> 00:30:52.359
 This is why we make a practice each Sunday

00:30:52.359 --> 00:30:54.559
 of confessing our sins together

00:30:54.559 --> 00:30:58.579
 and of hearing again a word of gospel assurance.

00:30:59.959 --> 00:31:02.939
 This is the great privilege and joy

00:31:02.939 --> 00:31:05.279
 of the cleansing that we've received in Christ.

00:31:05.359 --> 00:31:07.119
 We no longer need to hide or minimize

00:31:07.119 --> 00:31:09.299
 or distract ourselves from our sin and our guilt.

00:31:09.500 --> 00:31:13.379
 We can actually face it and deal with it without fear,

00:31:13.380 --> 00:31:17.020
 and we can experience God's forgiving and cleansing grace

00:31:17.020 --> 00:31:19.040
 for whatever He reveals in our lives.

00:31:22.180 --> 00:31:25.660
 Second, how do we live as those who've been made clean?

00:31:26.520 --> 00:31:28.980
 Well, the New Testament is very clear

00:31:28.980 --> 00:31:34.520
 that we no longer stay in our uncleanness.

00:31:34.519 --> 00:31:39.639
 Because our identity is now those who are in Christ,

00:31:39.740 --> 00:31:41.440
 who have been cleansed,

00:31:41.579 --> 00:31:44.099
 because His Holy Spirit now dwells in us,

00:31:44.619 --> 00:31:48.460
 we have the ability and the call to live differently.

00:31:49.259 --> 00:31:52.319
 We don't want to go back to our old paths of uncleanness,

00:31:53.059 --> 00:31:56.180
 whether it was sexual immorality or addiction

00:31:56.180 --> 00:31:58.980
 or greeting covetousness or lying and manipulating

00:31:58.980 --> 00:32:00.500
 or pride in self-righteousness.

00:32:00.500 --> 00:32:04.660
 All those things describe who we used to be.

00:32:06.359 --> 00:32:08.500
 But Paul says in 1 Corinthians 6.11,

00:32:08.640 --> 00:32:09.119
 he says,

00:32:09.339 --> 00:32:13.220
 and such were some of you,

00:32:14.559 --> 00:32:16.599
 but you were washed,

00:32:17.240 --> 00:32:18.359
 you were sanctified,

00:32:18.619 --> 00:32:21.160
 you're justified in the name of the Lord Jesus Christ

00:32:21.160 --> 00:32:22.920
 and by the Spirit of our God.

00:32:24.019 --> 00:32:25.940
 You see, you're someone different now,

00:32:25.940 --> 00:32:29.960
 and we can walk in paths of holiness

00:32:29.960 --> 00:32:32.240
 now that we've been made clean.

00:32:34.360 --> 00:32:35.360
 And the last thing,

00:32:36.580 --> 00:32:38.519
 how do we live as those who've been made clean?

00:32:39.360 --> 00:32:42.799
 Well, in the community of the gospel,

00:32:43.440 --> 00:32:45.100
 in the church of Jesus Christ,

00:32:45.799 --> 00:32:48.480
 we do not call unclean

00:32:48.480 --> 00:32:51.279
 what God has called clean.

00:32:51.279 --> 00:32:55.559
 This was a lesson that the early church learned powerfully

00:32:55.559 --> 00:32:58.759
 when God began calling Gentiles into the family of God

00:32:58.759 --> 00:33:00.379
 on the same footing as the Jews,

00:33:00.579 --> 00:33:02.559
 simply by grace through faith in Christ.

00:33:04.180 --> 00:33:07.500
 God had to send Peter a vision three times

00:33:07.500 --> 00:33:13.500
 to show him that what God calls clean is clean.

00:33:13.500 --> 00:33:17.880
 And that means that today

00:33:17.880 --> 00:33:20.859
 we don't divide the church

00:33:20.859 --> 00:33:23.599
 on the basis of Jew and Gentile, do we?

00:33:24.180 --> 00:33:25.440
 We don't divide the church

00:33:25.440 --> 00:33:26.859
 on the basis of race or ethnicity.

00:33:27.700 --> 00:33:28.859
 We don't divide the church

00:33:28.859 --> 00:33:30.539
 on the basis of married or single

00:33:30.539 --> 00:33:32.039
 or young or old.

00:33:32.980 --> 00:33:33.759
 In other words,

00:33:33.920 --> 00:33:36.339
 there are no second-class citizens

00:33:36.339 --> 00:33:37.579
 in the household of faith.

00:33:38.279 --> 00:33:41.000
 We are all made clean by the blood of Christ,

00:33:41.599 --> 00:33:42.680
 and that makes us one.

00:33:43.500 --> 00:33:46.359
 And this fact is demonstrated

00:33:46.359 --> 00:33:47.259
 in the Lord's Supper.

00:33:47.740 --> 00:33:49.039
 Paul says in 1 Corinthians 10,

00:33:50.160 --> 00:33:51.619
 this cup of blessing that we bless,

00:33:51.680 --> 00:33:52.720
 is it not a participation

00:33:52.720 --> 00:33:53.960
 in the blood of Christ?

00:33:54.720 --> 00:33:55.960
 And this bread that we break,

00:33:56.039 --> 00:33:57.079
 is it not a participation

00:33:57.079 --> 00:33:58.259
 in the body of Christ?

00:33:58.380 --> 00:33:58.960
 And then he says this,

00:33:59.019 --> 00:34:00.740
 because there's one bread,

00:34:01.359 --> 00:34:04.299
 we who are many are one body,

00:34:05.299 --> 00:34:08.099
 for we all partake of the one bread.

00:34:09.219 --> 00:34:11.420
 You see, that's what unifies us.

00:34:11.420 --> 00:34:14.460
 The work of Christ,

00:34:14.579 --> 00:34:15.480
 the blood of Christ,

00:34:15.579 --> 00:34:17.139
 the body of Christ shed for us

00:34:17.139 --> 00:34:17.780
 for our cleansing.

00:34:19.680 --> 00:34:21.599
 We aren't cleansed and justified

00:34:21.599 --> 00:34:22.440
 by our culture,

00:34:22.619 --> 00:34:23.740
 our educational background,

00:34:23.860 --> 00:34:24.880
 our social status.

00:34:26.180 --> 00:34:27.300
 We're all equals

00:34:27.300 --> 00:34:29.480
 before the cleansing work of Christ.

00:34:30.960 --> 00:34:33.220
 And that means the church is a place

00:34:33.219 --> 00:34:37.059
 where, maybe out in the world,

00:34:37.419 --> 00:34:39.379
 people who seem to be natural enemies

00:34:39.379 --> 00:34:41.959
 become friends,

00:34:42.459 --> 00:34:45.159
 where our differences

00:34:45.159 --> 00:34:47.879
 are all submitted to Christ

00:34:47.879 --> 00:34:48.779
 and to His kingdom,

00:34:48.779 --> 00:34:51.279
 and we begin to value

00:34:51.279 --> 00:34:53.539
 what each brings

00:34:53.539 --> 00:34:54.779
 to the body of Christ.

00:34:54.780 --> 00:34:57.900
 That's what it looks like

00:34:57.900 --> 00:34:59.460
 to live as those

00:34:59.460 --> 00:35:00.420
 who've been cleansed.

00:35:01.500 --> 00:35:02.560
 So, brothers and sisters,

00:35:03.280 --> 00:35:04.260
 as we come again

00:35:04.260 --> 00:35:05.019
 to the Lord's Supper,

00:35:05.820 --> 00:35:07.600
 let's rejoice again

00:35:07.600 --> 00:35:09.340
 in the great and wonderful news

00:35:09.340 --> 00:35:11.920
 that Christ has cleansed us.

00:35:12.920 --> 00:35:13.940
 And at the table,

00:35:14.480 --> 00:35:16.380
 let's renew our commitment

00:35:16.380 --> 00:35:18.840
 to confess our sins,

00:35:19.380 --> 00:35:20.680
 to walk in holiness,

00:35:20.679 --> 00:35:23.379
 and to love our brothers

00:35:23.379 --> 00:35:24.440
 and sisters in Christ.

00:35:25.639 --> 00:35:26.619
 Let's pray together.

00:35:28.960 --> 00:35:30.960
 Father, how very grateful we are

00:35:30.960 --> 00:35:32.799
 for Your cleansing work.

00:35:34.799 --> 00:35:36.759
 Jesus, we praise You for this.

00:35:39.699 --> 00:35:42.519
 Lord, perhaps there are some here,

00:35:42.619 --> 00:35:43.259
 even this morning,

00:35:43.339 --> 00:35:44.440
 who carry the burden

00:35:44.440 --> 00:35:49.480
 of a stained conscience.

00:35:50.679 --> 00:35:53.440
 Lord, would You grant

00:35:53.440 --> 00:35:54.619
 by Your Holy Spirit

00:35:54.619 --> 00:35:55.879
 eyes of faith

00:35:55.879 --> 00:35:57.919
 to see Christ

00:35:57.919 --> 00:35:59.799
 as Savior,

00:36:01.519 --> 00:36:03.179
 as purifier,

00:36:03.339 --> 00:36:04.079
 as cleanser

00:36:04.079 --> 00:36:05.000
 through His blood.

00:36:09.019 --> 00:36:10.079
 And we ask

00:36:10.079 --> 00:36:11.119
 for the Holy Spirit

00:36:11.119 --> 00:36:12.639
 to do His work now

00:36:12.639 --> 00:36:13.719
 as we come to the table.

00:36:14.819 --> 00:36:16.500
 Fan the flames of our faith,

00:36:16.619 --> 00:36:17.039
 we pray.

00:36:18.019 --> 00:36:18.779
 Renew us.

00:36:19.739 --> 00:36:20.639
 Renew our confidence

00:36:20.639 --> 00:36:21.639
 in Your cleansing power.

00:36:21.799 --> 00:36:23.239
 Renew our joy

00:36:23.239 --> 00:36:24.139
 and sins forgiven.

00:36:24.719 --> 00:36:25.519
 Renew our commitment

00:36:25.519 --> 00:36:27.239
 to love and serve one another

00:36:27.239 --> 00:36:28.539
 having been cleansed.

00:36:29.940 --> 00:36:31.440
 In Your name we pray, Jesus.

00:36:32.500 --> 00:36:32.779
 Amen.

00:36:33.460 --> 00:36:33.799
 Amen.

00:36:33.799 --> 00:36:33.900
 Amen.