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 Amen. So some of us will be aware that we are in the build-up to festival season, music-wise.

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! So let me begin with a music image. I imagine if you're not that much into music, you know what

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! happens when someone plays unplugged. A band or a singer has an unplugged set. What you get is

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 the song stripped back without all the extras. So there's no effects, there's no solos, maybe there's

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 no big choir, it's stripped back to the heart of the song. And there's something really powerful in that.

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 Well, Jesus, as He continues to preach this famous sermon, the Sermon on the Mount, in effect says

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 to you and I today, tell the truth unplugged. Don't add extras. We don't need to add

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 oaths, often false oaths. We don't need to dress up the truth, and we should not shade the truth.

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 What we have from Jesus are really simple but challenging words, and I hope that we'll all

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 see that in different ways we stand in need of Jesus' truth. Think about our own words. You and I know that

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 our words matter, and they matter to the people around us. If we have words that are truthful,

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 then that links with being trustworthy. We don't want to be the boy who cried woo. And we admire those

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 people who are known for telling the truth, where their word is their bond. The kind of person we meet

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 from Psalm 15, someone who speaks truth from the heart, someone who doesn't slander others,

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 someone who keeps their word even when it hurts. So the teaching of Jesus matters for our own words,

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 but I think we recognize too it matters for our world. There are lots of people commenting and

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 writing about the fact that we are experiencing truth decay. So at the same time as we've never had more

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 access to information, the question of what is truth and where is it to be found becomes harder and

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 harder to answer. It's increasingly recognized that we don't have anymore a shared concept of truth

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 that's rooted in something that is objective and agreed upon. Rather, we have the idea,

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 well, this is my truth, you tell me yours. Truth is often manipulated to suit personal agenda.

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 And what we're seeing as a society is that loss of truth has led to a loss of trust in authority and

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 institutions. And also we're losing a sense of community. If we're not able to discuss constructively,

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 because there's no shared idea of truth, then we really struggle to build community.

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 So Jesus' words on truth really matter for the world in which we live. But they also matter if

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 we're Christians for our witness. Remember earlier, Jesus in the Sermon on the Mount talked about being

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 the salt of the earth and the city on the hill to be the light of the world. You know, you and I,

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 while we can't change government, we can't change how big business or social media operates, we can

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 commit ourselves personally to pursue truth and integrity, to be people who are known for truth

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 telling, to build trust in our words in such a way that we might shine a spotlight on the greatest truth of all.

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 God in Jesus has come to save us and to bring us into his kingdom. So I think this is a really important

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 message, a really simple message. We can summarize it in one sentence. Here it is. Followers of Jesus

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 speak the truth simply and sincerely to demonstrate love for God and love for our neighbor. So we'll see

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 that as we go. The first principle I think that Jesus identifies for us is this, speak the truth

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 knowing that your Father sees you. So again, as Jesus teaches here, he very much has in view

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 the Pharisees, the other religious teachers, and how they treat oaths and what their attitude to the truth

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 actually is. To help us to see this, we need to understand oaths in the Old Testament and to

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 understand that an oath was never commanded by God. It wasn't seen as necessary, but it was permitted.

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 People were permitted to make oaths as an expression of their love for God, of their loyalty to the Lord

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 as God. So a few texts to show us, Numbers 30 verse 2, when a man makes a vow or an oath to the Lord,

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 he must not break his word, but must do everything he said. Deuteronomy 6, we heard it,

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 Fear the Lord your God, serve him only, and take your oaths in his name. And then later on in Deuteronomy,

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 If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly

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 demand it of you, and you will be guilty of sin. So the teaching of the Old Testament, that oath

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 was an act of worship. It was about our heart and our life showing commitment to God, expressed in the

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 form of an oath, with the obligation therefore to obey. So here's what we need to understand. We need

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 to understand what have the Pharisees done with that concept. And what they've done, and we saw this last

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 week, is they've figured out, here's another escape tunnel I can dig. This time, here's a way to escape

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 from my oath. And so they were acting and teaching that my oath, my word, is only binding if I specifically

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 reference the Lord God. So what they've done is they've got these series of get-out clauses.

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 Look at verse 34. It's clear that they've been swearing by heaven, or they've been swearing by the

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 earth, or they've been swearing by the city of Jerusalem. They've even been swearing by their head.

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 And the point is, well if I just do that, then I don't really need to keep that promise. I'm not

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 disobeying God if I fail to keep my word. It would work like this. If I was to say to you,

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 I swear on my head, ma'am, I will give you 20 pounds next week. If you came to me next week and

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 said, where's my 20 pound? I'd say, oh sorry, I didn't swear in God's name. I only swore on my head,

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 therefore I'm not obligated to give you the money. It's a basic dishonesty in the form of an oath.

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 And Jesus challenges that basic dishonesty by reminding them, reminding us, that everything

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 belongs to God. So look at verse 34. Don't swear by heaven, because what's heaven? It's God's throne.

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 Don't swear by the earth. Recognize the earth is God's footstool. Jerusalem, that's God's city.

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 Our head, well that belongs to God also. And that was designed by Jesus to remind us that our Father

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 is present. He is a witness to all our words and promises, whether we use His name or not.

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 And that should shape our words. And especially as we remember that every word matters to God.

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 Our God speaks truth and only truth. Our God is truth. Truth is sacred to God. And as image-baders,

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 we are called likewise to love, to value, and to protect truth.

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 And so Jesus says, do not swear an oath at all. Now here He's not referring to the law courts or

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 promises that we make at a wedding ceremony. He's thinking about that idea in our regular discourse,

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 where we resort to adding words that actually reveal a basic dishonesty in our speaking.

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 I guess we maybe grew up with expressions like, cross my heart and hope to die. You know, I swear on my

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 mother's grave. What are we doing there? We're adding intensity in our words to gain trust. But that

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 reflects the fact that maybe we have a dishonesty problem. And it's really interesting as well to

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 think about how this kind of crops up in our everyday conversation. Phrases that we use,

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 either speaking or in response, like, honestly? Or we want someone to believe us and we say,

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 you know, there's not a word of a lie. We say, oh, you wouldn't believe it. Really? Seriously? Seriously?

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 Did we notice? Maybe not all of us have that same conversation tick, but a lot of us probably do.

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 And it reminds us, I think, as people, we have a complicated relationship with truth.

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 We really want people to believe our words, but often we struggle to be trustworthy.

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 What is it that makes us tell a lie? What is it that makes us shade the truth? What is it that leads us

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 to make bold claims that we can't back up? All of us are different. And I think it's really important

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 for all of us to know our own heart, to recognize where we are tempted to lie or to shade the truth.

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 And maybe for you, like for me, I think, that we want to protect our reputation.

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 I don't want my failure to be seen, so I will try and hide the truth as much as possible.

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 Maybe it's we want to avoid taking responsibility. We don't like the consequences that might come.

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 We don't want to be found out, so therefore we will not tell the truth.

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 Maybe it's because of insecurity that we shade the truth in such a way that it puts ourselves in the

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 best light possible and puts other people in the worst light. Maybe it's because of fear.

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 If I tell someone the truth, if I tell someone the truth about myself, will this person show me grace or

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 not? Is this going to mean the end of a relationship? Am I going to be exposed or rejected?

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 There's lots of causes in our heart that can make us struggle with the truth. But Jesus says,

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 speak the truth. Remember, your father sees you. And notice how he finishes in verse 37. All you need

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 to say is simply yes and no. Anything beyond this comes from the evil one. When we lie,

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 when we hold on to the truth lightly, when we only talk a good game but we've got no intention of

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 following through, Jesus reminds us we're speaking the devil's native language. Who is the devil? He's

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 the father of lies. He's the great deceiver. And at the same time, we stop speaking God's language,

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 the language of truth. I read an article from a diplomat this week, which I found really interesting.

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 Eric called Gabriel Ashinafi. Listen to him. After he talked about this sort of the decay of truth,

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 he said this, when truth is subjective, society loses its ability to engage in constructive conversation.

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 Citizens retreat into their own version of reality where they are unable to find common ground with

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 others. Having truth matters and speaking the truth matters for community and for society. And Jesus'

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 teaching reminds us that every promise that you and I give, every word that you and I speak,

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 we do before our Father in heaven. And as much as we might struggle with the fear of others,

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 will I lose reputation? Will I experience consequence? Again, we're invited to live with the fear of the Lord.

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 In that sense that we are conscious of His presence, of that desire we have above everything to love Him

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 and to obey Him, and to bring that right down to the nitty-gritty of our words and our truth.

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 So, that's the first principle that Jesus invites us to consider, speak the truth because our Father sees us.

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 The second principle that we see here is, speak the truth and keep it simple and sincere.

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 I think Jesus puts His finger on a temptation that maybe we also experience. That temptation to pile up

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 words upon words to make them sound more believable. Or perhaps we want to disguise the truth under this

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 great cascade of words that pours from us. There are some places where we recognize that as people we have a

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 great ability to sidestep or to disguise the truth. I think we can see it in the movement of our politicians.

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 Because they are experts, aren't they? You watch any interview with a politician, they're experts at

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 sidestepping the question at hand. Even if, you know, even if the interview is saying, listen, I just need a

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 simple yes or no answer. They can find a way with a whole barrage of words to get around giving a simple direct answer.

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 Sadly, that's not just restricted to politicians.

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 In fact, it's probably something that we all learn as children. If we don't even need to be taught it, learning it maybe

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 makes it sound like it's not something that we just have instinctively. You ask a child, did you draw on that wall?

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 No. While the crayon drops to the floor behind them. Did you hit your brother? That's a fairly simple yes or no.

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 But he stole my toy. But he started it. Did you clean your room? You'll get an answer, but there's always essential follow-ups.

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 Not just, did you hide it under the bed, stuff it in the bottom of the cupboard. But we understand that from childhood,

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 we struggle with simple, sincere truth. It's a habit that we find really hard to develop out of.

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 And so Jesus takes us back to first words.

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 All you need to say is simply yes or no.

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 If we care about truth, Jesus is saying, we need to learn to cut out the extras.

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 We need to keep it simple. We need to practice truth unplugged.

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 Even as much as that may be uncomfortable for us. He gives us these basic rules for our words and for our intentions.

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 Let your yes be yes. Let your no be no. Say what you mean. Mean what you say.

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 It's not complicated, but it's really challenging, isn't it?

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 Here is Jesus. His kingdom is built on grace and truth. And he says to us, now that you've discovered

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 God's grace and you've been brought in, I want you to live practicing truth.

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 And as we keep the truth simple and sincere, that yes or no, it shows that we value truth. We want to

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 protect the truth. And it shows that we want to honor God our Father. We want to keep His command,

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 do not lie. We don't want to see how close we can get to that. We want to see how much we can walk

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 in integrity and in truthfulness. God speaks truth. He is our Father. We want to wear His family likeness.

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 But as we have this commitment to simple, sincere truth, it also shows we honor other people.

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 We want to be reliable. We want to have integrity. We want to be simple and sincere and transparent in

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 our dealings. So again, it sounds simple. It's not complicated. There's nothing complicated here.

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 But I think the working out of it is really challenging.

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 Because there are those situations where we want others to think well of us. And so we are tempted

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 to tell the little white lie. It's no big deal. Perhaps we think nobody will ever find out.

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 I like what C.S. Lewis said. He said, a little lie is like a little pregnancy. It doesn't take long

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 before everyone knows. And so we should practice integrity. But it's hard. There are times where we

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 don't want to face an uncomfortable truth. And we know that telling our truth will land us into

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 difficulty. So we might be deliberately vague. We might paint a picture where we're

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 seen to be the hero rather than guilty of wrongdoing. It is hard to be honest when we fear damage to our

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 relationship. And so we are tempted to think, well, it's maybe better to cover up rather than risk a

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 negative reaction. When Jesus says, let your yes be yes and your no be no, he knows that as people we are

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 prone to exaggeration. And so Jesus wants his followers simply to cut it out. To speak the truth simply and

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 sincerely. And when we do, it's one way for us to show our love for God. And Jesus was asked, what's the

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 greatest commandment? He went to Deuteronomy 6? Love the Lord your God with all your heart and soul and

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 mind and strength. God is the one true and living God. He speaks grace and truth. He is unique. He has

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 created us. He has saved us in Jesus. He deserves our worship and our obedience, including our truth

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 telling. Jesus said to his disciples really clearly, if you love me, you will obey my commands.

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 Those commands include, do not lie, but do tell the truth. And when we break that love command,

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 it opens the door for breaking every other command. But if we want to keep the command to love God,

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 that will influence our attitude towards truth. As we look to factor God into every area of our life,

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 as we want to practice the fear of the Lord, as we want to show that he is Lord of all of our life,

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 then that's going to have an influence on the words that we speak.

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 It's an invitation to us to let the word of the gospel shape our words, to recognize that we are

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 loved, we are accepted, we are called into his kingdom, that that would influence how we speak,

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 that we would show love for God. But also, as we commit to speaking the truth simply and sincerely,

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 it shows a love for other people. Remember when Jesus is asked what the two great commandments,

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 the first one, love the Lord your God with all your heart, soul, mind, and strength, the other,

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 love your neighbor as yourself. Do we recognize what a gift it is to one another, to the people in our

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 lives, to our community, if we are committed to telling the truth?

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 What a wonderful group of people to discover. Here is a group of people whose word is reliable.

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 When they say they will do something, they do it. Here's a group of people who speak with clarity

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 and transparency so that we know where we stand with them. That's something really refreshing

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 in a world full of half-truths where it's hard to figure out where is the truth to be found. We have

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 the truth in God's word, and that shapes our attitude to truth-telling, and that is effective in building

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 real community. The life of truth-telling that Jesus calls us to is such a gift to the people around us,

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 to our friends, to our family, to our colleagues. It is a really great way to love our neighbor.

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 We don't want to be lied to. We don't want to have to figure out if a person's word is reliable or not.

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 Therefore, we want to be honest with others and be really transparent.

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 So perhaps one of the responses that we have to the words of Jesus is that we would start this new

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 week committing to speak the truth. Think about where you're going to find yourself this week,

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 the people that you're going to mix with, and determine even when it's costly you're going to

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 speak the truth. Start at home, your family with the people that you live with. Think about the place

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 where you work or your school. Think about what's going to happen when you go to a community group,

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 when the guys gather here on a Friday to share a meal.

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 As we commit to truth, we're committing to building trust together, and we're committing to bless others.

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 One last principle to consider. Speak the truth and let Jesus help you. Because it's challenging

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 to pursue honesty and truthfulness. So when we struggle with truth-telling, when we're tempted

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 to shade the truth, when our fear and insecurity would lead us to speak with forked tongues,

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 where do we find help? Where do we find the power to change and to grow?

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 Well, Jesus invites us to look to Him, who is Jesus. Jesus is truly God. He is the one who said,

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 I am the way, the truth, and the life. Jesus is the one who invites us to come to Him. He says,

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 you shall know the truth, and the truth shall set you free. We're invited to come to Jesus and to

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 recognize here is the truly righteous man of Psalm 15. Remember that description of the righteous person?

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 Here is the one who speaks with integrity. All his words and his ways are righteousness.

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 And then there's that wonderful promise that this righteous man keeps his oath, keeps his promise,

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 even when it hurts. Now think about that in relation to the mission of Jesus. Jesus is committed to God's

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 mission of salvation. Jesus is committed to establishing a new covenant between God and His people. And for Him

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 to keep that promise, it hurts. It involves betrayal and rejection and suffering and ultimately dying on the cross

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 in the place of sinners like us. Taking the penalty for our lies, for our shade in the truth, for our breaking

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 our promises in the truth. And for our sake of salvation, we're not going to be able to keep God's promise.

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 We're not going to be able to keep God's promise of salvation to us. That through Jesus' broken body,

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 through His shed blood, there is forgiveness. There is restored life with God. There's the truth that sets us free.

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 And the truth of the gospel continues to set us free to pursue truth in our own lives.

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 When I live knowing and living out the truth that in Jesus, I have God's approval, I have His love,

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 then I'm going to find that there is freedom to be honest with my words,

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 to be honest about my weakness, to be honest about our sin.

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 God knows the truth about me, and still He loves me, and He approves of me, and He accepts me.

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 That truth frees us up to live out truth. When we believe and live knowing that Jesus paid for all my sins,

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 all those little white lies that I justify, all those big lies that I am so ashamed of,

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 He has paid the price in full. There is no condemnation. When He is my King of grace and truth,

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 and He rules in my heart, what do we have? We have freedom from guilt.

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 We have a new motivation and a new power to choose His way, the way of truth and love.

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 When we hear the true words of the gospel spoken to us,

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 I love you. I will never let you go. I will send my Spirit to be with you, and He will help you.

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 I will take you home to be with me. As we hear the gospel, as our words are shaped by

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 the gospel word, we have that new power and that new desire to love and speak the truth.

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 So, for us to speak the truth simply and sincerely, knowing the Father sees us,

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 to speak the truth unplugged, we need to come to Jesus. We need to hear the truth of His love.

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 And from that position, we go with Jesus to speak the truth to one another. Let's pray together.

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 Amen.

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