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 Heavenly Father, we have gathered for our first midweek service here and we pray for

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 your blessing on this time and on this prayer meeting.

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 And we do pray that this will be something that becomes more and more just an integral

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 and a vibrant part of our church's life together and that more and more people would come

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 not just out of a sense of a, merely out of a sense of duty or obligation, but because

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 they believe in the power of prayer, because they feel a desperate need for you, because

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 they love you and want your love for them and want to cry out to their Heavenly Father.

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 We do pray that you would grant us that faith as we hear from your word and as we pray in

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 response to you.

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 So meet with us tonight in Jesus' name we pray.

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 Amen.

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 So we're in Psalm 87.

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 If you guys need a Bible, this could be so.

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 It's a very short psalm.

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 A very short sermon.

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 It's a psalm of the sons of Korah.

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 A song.

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 I'll read it out loud.

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 On the holy mount stands the city he founded.

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 The Lord loves the gates of Zion more than all the dwelling places of Jacob.

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 Glorious things of you are spoken, O city of God.

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 Selah.

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 Among those who know me, I mention Rahab and Babylon.

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 Behold, Philistia and Tyre with Cush.

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 This one was born there, they say.

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 And of Zion it shall be said.

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 This one and that one were born in her.

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 For the Most High himself will establish her.

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 The Lord records as he registered the peoples.

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 This one was born there.

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 Selah.

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 Singers and dancers alike say,

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 All my springs are in you.

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 I don't know if you guys could relate to this somewhat.

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 Maybe some of you can.

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 But when my family immigrated to the U.S.

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 Basically.

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 I remember for like the first year feeling very keenly.

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 Just sharply.

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 Like I don't belong.

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 Everything looked so different.

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 Everything was bigger.

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 Trees were bigger.

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 Cars were bigger.

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 People were bigger.

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 Even apples were bigger.

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 I just felt like I don't belong here.

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 And I can't speak to these people.

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 And right around my teenage years,

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 I wanted desperately to belong.

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 I wanted to fit in with my peers.

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 I wanted to be a part of this culture.

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 And I still remember very vividly.

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 It wasn't too long ago.

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 I wish I remember the year.

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 But a few years ago when I became a citizen of the U.S.,

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 it was actually the largest gathering in U.S. history

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 of all the people that were becoming U.S. citizens.

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 It was at Fenway Park.

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 It was a huge U.S. flag.

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 And I became a naturalized citizen.

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 And obviously the way people treat you could just not change at all.

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 But at least from the perspective of the government,

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 I'm officially accepted and enrolled as a member of this country.

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 And that's kind of the main idea behind this psalm.

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 And it's a really special psalm in that this idea is brought forth so powerfully.

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 Because in the beginning in verse 1, it talks about,

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 On the holy mount stands the city he founded.

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 So the city he founded on the holy mount is this God.

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 It's a city that God himself founded.

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 Not a city built by men, but a city built by God himself.

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 And it's a reference to Jerusalem.

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 The Lord loves the gates of Zion more than all the dwelling places of Jacob.

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 Of course, he loves all of Israel, but he loves Zion,

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 which Jerusalem in particular, gates of Zion representing the whole city,

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 in the sense that he chose it as a place to reveal himself.

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 That's where the temple was.

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 That's where he chose to meet with his people.

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 And so glorious things are said about this city of God, Jerusalem.

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 And then verses 4 to 5, really interesting thing happens.

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 Among those who know me, now it's God speaking.

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 And verses 4 to 6 really is kind of the center and the core of the psalm.

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 The main point of the psalm really.

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 And it says,

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 Among those who know me, I mention Rahab and Babylon.

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 So God is saying that I will count among those who know me,

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 knowing, referring to that covenant relationship, right?

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 Like in Amos 3.2, when God talks about among all the nations,

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 I've only chosen to know you, Israel.

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 So knowing God and being part of his covenant relationship,

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 he says, I will mention Rahab and Babylon.

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 Rahab is another way to refer to Egypt.

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 And Babylon, right?

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 The nations of Mesopotamia.

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 The two major kind of empires that were surrounding Israel.

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 And then next it says,

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 Behold, Philistia and Tyre.

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 They're kind of the surrounding nations that were slightly weaker

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 around Egypt and Babylon.

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 And then with Cush.

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 Cush is more kind of a reference to kind of the far country, right?

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 So this is really a reference to all the surrounding nations

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 in the known world, really, in the world of the Israelites.

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 So God is saying, among those who know me,

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 I mention Rahab and Babylon, Behold, Philistia and Tyre with Cush.

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 This one was born there, they say.

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 That's remarkable, right?

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 Because of course, these nations were not born in Jerusalem.

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 But God is decreeing that he's legitimizing them and saying,

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 This one was born there.

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 I will count them and I will treat them as if they were part of my city.

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 As if they were citizens of my city.

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 As if they were part of my nation.

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 And then of Zion, it shall be said in verse 5,

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 This one and that one were born in her.

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 Not just the Jews, not just Israel, but this one.

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 And that one, they were born in her, in Zion.

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 For the Most High himself will establish her.

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 And the Lord records as he registers the peoples,

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 This one was born there, Selah.

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 It's such a powerful sentiment as I think about it.

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 Because we're all, I mean, none of us are Jewish, right?

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 Yeah.

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 So in essence, we're all Gentiles, right?

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 We're part of these excluded nations.

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 Yet, even from the beginning, even in the Old Testament days,

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 God's plan, ultimate plan, was to use Israel to bring forth the Messiah

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 through whom all nations will be grafted in.

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 That was his salvation plan from the beginning.

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 And this reveals a glimpse of that here in Psalm 87,

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 that there will be a day when Jerusalem will be the mother city,

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 not just of Israel, but of all the nations.

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 And God will say of us, say of people who didn't formerly belong,

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 Yes, he belongs.

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 She belongs here.

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 She was born here.

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 They were born in her, Jerusalem.

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 And then singers and dancers are like to say,

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 All my springs are in you.

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 Meaning the source of life.

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 All our source of life is here in this city, in this Jerusalem.

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 And that, of course, points to a profound spiritual idea.

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 If you could turn with me to Hebrews 12.

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 It's not a quotation of this psalm,

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 but I think this psalm is certainly behind it in substance.

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 In Hebrews 12, verses 22 to 24.

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 Hebrews 12, verses 22 to 24.

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 He's speaking of a kingdom that God's establishing.

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 It's salvation that's come upon those who believe in Jesus Christ.

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 And he describes it this way.

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 The author of Hebrews, verses 22 to 24, chapter 12.

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 And to Jesus, the mediator of a new covenant.

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 And to the sprinkled blood that speaks a better word than the blood of Abel.

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 So here, it's speaking of Jerusalem as a heavenly city.

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 And that earthly city of Jerusalem, which God prophesied would be this center of worship among all the nations,

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 was really pointing to and is fulfilled by this heavenly city of Jerusalem.

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 And this heavenly city that God built himself, right?

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 Remember in Psalm 87, the beginning, it's a city he founded.

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 It's not a man founded.

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 It's a city founded by man.

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 And it's the gathering of all those who love him.

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 And it will be people from all nations.

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 And it says those who are enrolled in heaven, those who belong to the assembly of the firstborn,

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 which is reference to Christ, who is the firstborn from the dead, right?

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 Firstborn of salvation.

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 He is the one.

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 And so those who belong to Jesus, who belong to the assembly, will be enrolled, registered, recorded as a citizen of this heavenly city.

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 And so all of us, because of Jesus, the mediator of the new covenant, and who sprinkled blood,

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 because of his sprinkled blood that cleanses us from our sin, is now citizens of the city.

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 And think about that from the perspective of an alien, right?

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 An alien who doesn't have any rights, right?

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 And, I mean, we're waiting on her sister, right?

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 Jenny's word.

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 Did she hear back yet?

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 No.

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 Okay.

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 So about whether or not she's going to get the citizenship or not, right?

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 The green card.

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 I mean, the green card.

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 Yeah.

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 Before the citizenship, right?

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 And it's nerve-wracking, right?

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 Because it could mean that she gets deported.

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 It could mean that, you know, their entire life will change based on this.

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 And then you could feel like, you know, and that was our fate, right?

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 We had no way of getting into this amazing city of worshiping God and becoming a citizen.

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 And that Jesus made a way for us so that we who did not belong, who were excluded, could belong in the city.

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 And we called citizens because he was excluded for our sake on the cross and died for our sins.

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 Let's sing a song in response to that.