WEBVTT

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 I'm going to speak on atonement in the Old Testament.

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 We're not going to go to the New Testament, maybe we might do that next week, but maybe not.

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 And I find it just enormously helpful in thinking about how we are to interact with Islam, and I hope that you will find it helpful as well.

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 So what is atonement?

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 Atonement is bringing people together after an evil has been done.

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 Bringing people together after evil has been done.

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 And the Oxford English Dictionary shows the word developed from the idea of being at one in the early 16th century.

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 So let me ask you, what is the worst thing you've ever done to another person?

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 What is the worst thing that you've ever done to another person?

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 And how could you ever be one with them after that?

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 What would need to be done in order to make you both at one?

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 And that is what atonement is.

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 At a very trivial level, isn't it?

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 We might buy someone a gift or cook them a meal or buy them flowers.

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 In order to cool the heat of what we've done.

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 When we do something to make amends.

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 We're showing that it matters to us.

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 We're showing that relationship matters.

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 And we're showing, aren't we, something of the value of the person to us.

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 But it becomes much harder, isn't it?

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 The deeper the courage goes.

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 And the more that we've done wrong.

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 The closer we are to the person.

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 So the bigger the need for genuine atonement.

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 For the two to become one.

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 Is equal to it.

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 When we've caused massive damage to someone.

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 Lasting damage.

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 When we've profoundly violated someone.

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 The consequences or the cost of our wrong are very heavy, aren't they?

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 How can we ever look someone in the eye?

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 If we've done them real wrong.

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 The shame of our actions create a deep barrier.

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 The shame that is on us.

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 And the damage or hurt or loss that is suffered by the victim.

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 Can't be easily ignored.

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 It's not easy for damage and shame to be returned to us.

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 In such a way that there's a genuine atonement to bring back together.

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 An atonement seems to require that the damage done.

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 Is somehow taken back by the person who did it.

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 Can you understand that?

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 That the burden and the pain and the suffering that has fallen onto the victim.

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 Is placed back onto the person who caused the damage in the prison face.

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 So think about criminal justice system.

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 We might impose a fine, might we?

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 To bring a cost down onto the criminal.

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 Or it might involve them going to prison.

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 Or some community service.

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 Or another form of loss or cost.

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 And in those ways.

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 The victim of the crime.

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 The prisoner who's had the crime done to them.

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 Is able to feel a sense of closure.

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 As the suffering that they've endured.

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 Is passed back onto the criminal.

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 However it's rare isn't it?

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 It's really rare that any real relationship is restored.

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 Any real relationship established between the criminal and the victim.

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 Most often.

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 Our justice system.

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 It stops short doesn't it?

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 Of real atonement.

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 There's not a onement.

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 There's not a oneness.

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 A bringing together of the two parties into a union.

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 Because that goes way beyond the ability of the courts or the police.

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 So think about it.

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 Property damage.

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 Or loss.

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 That can usually be fixed.

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 But people.

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 And communities.

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 They are much harder to fix.

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 Hearts and minds can't be repainted.

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 They can't be glued back together.

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 And so when you have caused real harm to someone.

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 It is very costly to restore our relationship with them.

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 Isn't it?

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 When we've defiled.

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 When we've brought shame on a community.

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 Or destroyed the deep structures of our society.

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 Putting things back together.

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 Restoring corporate life.

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 Well it's not simple at all.

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 So let's actually look at the cost of atonement.

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 What is atonement?

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 It is a bringing back together.

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 Into what?

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 What is the cost of atonement?

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 Well the difficulty and the cost of forgiveness.

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 Is rarely understood.

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 Is rarely understood.

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 How costly forgiveness is.

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 Until we've actually got to do it.

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 The Truth and Reconciliation Committee in South Africa.

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 You'll remember that in the aftermath of apartheid.

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 And in the following years.

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 There was a Truth and Reconciliation Commission in South Africa.

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 And they had to confront some of the darkest truths about the evil committed over the years.

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 When hateful things are done.

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 And when hateful things are done so mercilessly.

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 And when the damage goes very deep.

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 The nature of those crimes mean that things can never be put right.

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 Can they?

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 Lives were lost.

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 Mines were destroyed.

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 Communities were torn apart.

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 I read in preparation for this.

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 There was a powerful incident when there was a woman present.

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 Was in that commission.

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 When the man who had been part of the security forces in the 1980s.

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 Told how he'd kidnapped.

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 And how he'd tortured.

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 And how he'd murdered her husband.

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 She'd known what had happened to her husband.

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 But she actually sat there.

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 And she heard his confession.

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 From the man who did it.

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 When it originally happened.

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 The woman was there from the younger children.

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 And this terrible knowledge.

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 And pain and anger.

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 The years went by.

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 And she somehow began to deal with all her anger.

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 And her pain.

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 And at the hearing.

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 It was the man who'd originally did these things to her husband.

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 Confessed all that he'd done.

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 At the conclusion of his testimony.

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 The woman got up from the gallery.

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 She walked over to that man.

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 She put her arms around him.

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 To tell him that she forgave him.

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 And we're amazed by that.

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 Aren't we?

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 We are moved by that.

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 We realise how incredibly difficult it would be.

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 To be at one.

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 With somebody who'd done so much wrong to us.

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 How could she be at one.

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 With such a man.

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 Who'd destroyed her family.

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 Who'd done such a thing.

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 What about all the hurt.

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 And all the pain that he's caused her.

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 If it wasn't going to fall onto that criminal man.

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 Where was it going to fall?

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 The truth is.

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 That extraordinary woman.

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 She had bought the pain.

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 She'd bought the pain for herself.

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 And she was prepared for it to fall on herself.

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 And for it to remain on herself.

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 So that she could set that man free from his terrible crimes.

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 And that incident gives you and I.

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 A profound window onto the cross of the Lord Jesus.

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 Why it costs the very blood of God.

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 Can we say that?

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 In order to set us free from this terrible offence.

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 And the shame that our actions are your actions.

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 That my actions have caused.

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 If we've done wrong to one another.

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 And if we're ever going to be at one with that person.

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 Then the damage that has been done.

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 Must be confronted.

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 And it must be counted.

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 And it must be carried.

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 Both in terms of the harm that has been caused to the other person.

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 And the shame and the corruption and the guilt that is upon us.

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 In the case of an amazing South African woman.

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 She not only carried that pain and that anger for so many years.

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 But when she finally met the criminal.

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 At great personal cost.

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 She bore the full weight of his crime.

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 On her own shoulders.

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 She hugged him.

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 And she forgave him and set him free.

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 And thirdly.

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 Atonement is necessary.

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 Because we must be at one with the Lord God.

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 What is atonement?

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 It is bringing together those who are apart.

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 What is the cost of atonement?

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 It is very costly.

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 And someone has to bear the cost.

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 But atonement is necessary.

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 Because we must be at one with the Lord God.

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 Atonement comes clearly into focus.

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 When we see that woman walk over from the gallery.

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 And hug that guilty man.

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 She was prepared.

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 To be at one with that man.

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 Even though he had done so much evil to her.

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 And her family.

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 In order to hug that man.

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 She had to pay a very heavy price in her own heart.

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 And mind.

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 And yet in that embrace.

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 In that physical union.

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 There is atonement.

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 And atonement is necessary with the Lord God.

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 Because he is determined.

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 To be at one with humanity.

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 So let me show you that.

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 The Lord God.

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 Right from the garden of Eden.

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 Right at the beginning.

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 Is determined to meet with humanity.

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 On a face to face basis.

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 Adam and Eve walked with the Lord.

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 In the garden.

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 Adam and Eve talked with the Lord God.

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 In the garden.

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 He created the entire universe.

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 In order to kind of have that.

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 Marriage union.

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 With humanity.

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 To meet in a hand.

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 Where all is forgiven.

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 Where there is only love.

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 No matter what pain and betrayal there may have been.

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 And atonement is necessary.

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 Because the Lord God is determined to visit you and I.

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 To confront us.

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 To bring us face to face with him.

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 Because we have a destiny.

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 To stand before him.

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 You and I will stand before him.

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 We were created to be at one with him.

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 Therefore atonement.

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 Atonement is necessary.

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 We don't need atonement.

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 When we have a problem with the inland revenue.

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 Do we?

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 Or the traffic lease.

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 There is no need.

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 For me to be at one.

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 With the inland revenue.

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 Is there?

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 And I suspect the feeling is mutual.

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 If you ask them.

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 The inland revenue.

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 What do they require?

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 They require me.

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 To submit my paperwork.

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 And then to submit to their demands.

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 Got they?

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 And if I fail to do so.

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 The inland revenue.

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 They will punish me with fines.

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 And if I persist in my defiance.

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 The inland revenue.

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 Will then require my imprisonment.

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 But at no stage.

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 Do we need to talk about atonement.

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 With the inland revenue.

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 The fines.

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 The imprisonments.

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 The threatening letters.

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 The reminders.

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 They are not designed to make us one.

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 They are not.

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 They are not designed to bring about.

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 A relational unity.

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 Between myself.

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 And the tax office.

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 I don't love the tax office.

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 And the tax office does not love me.

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 Rather the letters.

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 The threats.

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 The fines.

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 The deadlines.

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 They are intended to force.

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 Not only by submission.

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 To the tax demands.

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 But also that others might look.

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 And they might learn submission.

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 From my example of being caught.

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 Prosecuted.

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 And punished.

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 Atonement is a serious.

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 As a serious category of thought.

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 Atonement only matters.

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 Atonement only becomes relevant.

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 When personal relationships.

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 And fellowship.

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 And friendship.

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 Are at the center.

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 And that is why atonement.

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 Has got really no place in Islam.

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 Because Allah.

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 Is the God of the inland revenue.

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 That is the kind of God he is.

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 Atonement is never going to be an important idea.

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 In Islamic thought.

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 Because there is this great difference.

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 Between Allah.

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 And his creatures.

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 Allah has.

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 Allah has.

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 Allah has.

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 No direct contact.

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 With humanity.

00:13:03.500 --> 00:13:05.960
 Allah had no direct contact.

00:13:06.220 --> 00:13:06.700
 With humanity.

00:13:06.860 --> 00:13:08.720
 Even when he was communicating the Quran.

00:13:09.720 --> 00:13:11.600
 Even with his most valued prophet.

00:13:11.679 --> 00:13:12.019
 Mohammed.

00:13:13.659 --> 00:13:14.899
 In paradise.

00:13:15.120 --> 00:13:15.879
 According to Islam.

00:13:16.100 --> 00:13:18.059
 There is no personal contact.

00:13:18.220 --> 00:13:18.539
 With Allah.

00:13:19.399 --> 00:13:20.259
 There is no.

00:13:20.740 --> 00:13:22.080
 Union with Allah.

00:13:22.080 --> 00:13:24.420
 That would be horrific to their thinking.

00:13:26.560 --> 00:13:27.820
 The only thing there is.

00:13:27.840 --> 00:13:28.320
 Is submission.

00:13:30.800 --> 00:13:32.120
 Peaceful harmony.

00:13:32.759 --> 00:13:33.400
 That comes.

00:13:33.560 --> 00:13:34.320
 When creatures.

00:13:35.440 --> 00:13:37.240
 Are totally submitted.

00:13:37.940 --> 00:13:39.340
 Submissive to the will of Allah.

00:13:39.340 --> 00:13:42.340
 If human beings.

00:13:42.340 --> 00:13:43.500
 Fall out of line.

00:13:44.220 --> 00:13:45.580
 With the command of Allah.

00:13:46.040 --> 00:13:48.139
 The situation is really easily remedied.

00:13:49.200 --> 00:13:50.320
 By turning around.

00:13:50.800 --> 00:13:51.680
 And by repenting.

00:13:52.019 --> 00:13:52.800
 Human beings.

00:13:53.399 --> 00:13:55.220
 Come back into submission with Allah.

00:13:56.320 --> 00:13:57.440
 So you decide.

00:13:57.780 --> 00:13:58.580
 That you.

00:13:58.940 --> 00:13:59.899
 Cannot cope with Ramadan.

00:14:00.139 --> 00:14:01.300
 So you eat a sandwich.

00:14:01.440 --> 00:14:02.180
 In the middle of the day.

00:14:02.620 --> 00:14:04.060
 What is the answer for that?

00:14:04.740 --> 00:14:05.180
 Well.

00:14:05.460 --> 00:14:06.480
 You do more Ramadan.

00:14:07.519 --> 00:14:08.400
 You just do it for longer.

00:14:08.399 --> 00:14:09.759
 You fast for longer.

00:14:12.699 --> 00:14:13.519
 And Allah.

00:14:13.720 --> 00:14:14.860
 In his free mercy.

00:14:15.659 --> 00:14:16.600
 Can forgive.

00:14:16.980 --> 00:14:17.639
 The offence.

00:14:17.959 --> 00:14:18.220
 Maybe.

00:14:19.079 --> 00:14:20.000
 Or the disobedience.

00:14:21.480 --> 00:14:22.139
 In fact.

00:14:22.620 --> 00:14:23.279
 Surah 22.

00:14:23.419 --> 00:14:23.699
 37.

00:14:24.079 --> 00:14:24.720
 Says.

00:14:24.720 --> 00:14:26.459
 That the blood sacrifice.

00:14:26.720 --> 00:14:27.860
 Has no relevance to Allah.

00:14:29.480 --> 00:14:30.620
 But that piety.

00:14:30.959 --> 00:14:31.720
 And repentance.

00:14:32.100 --> 00:14:33.480
 Doing Ramadan for longer.

00:14:33.779 --> 00:14:34.779
 Or other such things.

00:14:35.460 --> 00:14:35.939
 Well.

00:14:36.340 --> 00:14:37.939
 That may bring down.

00:14:38.399 --> 00:14:40.139
 The free mercy of Allah.

00:14:41.620 --> 00:14:42.019
 Allah.

00:14:42.019 --> 00:14:43.079
 Allah does not have.

00:14:43.220 --> 00:14:44.179
 Anything like.

00:14:44.600 --> 00:14:46.039
 The personal relationship.

00:14:46.799 --> 00:14:47.779
 With his creatures.

00:14:48.100 --> 00:14:49.879
 That the biblical Lord God does.

00:14:51.240 --> 00:14:52.539
 The God of the Bible.

00:14:53.039 --> 00:14:54.699
 Has eternal relationships.

00:14:54.699 --> 00:14:55.559
 Within himself.

00:14:56.519 --> 00:14:57.240
 The father.

00:14:57.480 --> 00:14:58.579
 Loves the son.

00:14:58.779 --> 00:14:59.600
 In the unity.

00:14:59.600 --> 00:15:00.360
 Of the spirit.

00:15:00.360 --> 00:15:02.740
 But this same.

00:15:02.980 --> 00:15:04.240
 Relational life.

00:15:04.800 --> 00:15:05.419
 That is the.

00:15:05.580 --> 00:15:07.139
 That is the very foundation.

00:15:07.139 --> 00:15:09.200
 Of God's covenant relationship.

00:15:09.399 --> 00:15:10.000
 With you and I.

00:15:11.519 --> 00:15:13.100
 And when we go to the foundation.

00:15:13.320 --> 00:15:14.100
 Roots of the Bible.

00:15:14.580 --> 00:15:15.340
 And we ask.

00:15:15.560 --> 00:15:17.419
 Why did the triune God.

00:15:17.580 --> 00:15:18.500
 Why did the Trinity.

00:15:18.700 --> 00:15:20.220
 Create the heavens and the earth.

00:15:20.759 --> 00:15:21.200
 Why?

00:15:21.720 --> 00:15:23.379
 Why did God create us?

00:15:23.519 --> 00:15:25.060
 It comes back to the issue of relationship.

00:15:25.059 --> 00:15:29.399
 So what is the fundamental language.

00:15:29.399 --> 00:15:30.439
 That the Bible uses.

00:15:30.599 --> 00:15:32.039
 To describe the relationship.

00:15:32.039 --> 00:15:33.659
 Between the Lord and his people.

00:15:34.779 --> 00:15:35.639
 Think about it.

00:15:36.959 --> 00:15:38.819
 What is the fundamental language.

00:15:39.019 --> 00:15:40.579
 Used to describe the relationship.

00:15:40.579 --> 00:15:41.759
 Of the church.

00:15:42.299 --> 00:15:43.599
 God's people to the Lord God.

00:15:43.679 --> 00:15:44.639
 Let me tell you what it is.

00:15:45.000 --> 00:15:45.899
 It is marriage.

00:15:47.959 --> 00:15:48.719
 It is love.

00:15:49.399 --> 00:15:49.879
 Union.

00:15:50.600 --> 00:15:51.200
 Intimacy.

00:15:51.960 --> 00:15:52.440
 Trust.

00:15:53.560 --> 00:15:54.080
 Betrayal.

00:15:54.899 --> 00:15:55.620
 Jealousy.

00:15:56.040 --> 00:15:56.460
 Passion.

00:15:58.100 --> 00:15:58.899
 It is preparing.

00:15:59.120 --> 00:16:00.460
 For a divine wedding feast.

00:16:00.540 --> 00:16:00.779
 Like this.

00:16:00.920 --> 00:16:01.360
 All this morning.

00:16:02.580 --> 00:16:03.440
 And right at the beginning.

00:16:03.519 --> 00:16:04.120
 Of the Bible.

00:16:04.540 --> 00:16:05.540
 The Lord God said.

00:16:05.639 --> 00:16:06.560
 It is not good.

00:16:06.639 --> 00:16:07.700
 For man to be alone.

00:16:09.320 --> 00:16:09.860
 Apostle Paul.

00:16:09.920 --> 00:16:10.560
 In Ephesians 5.

00:16:10.600 --> 00:16:11.100
 Reminds us.

00:16:11.180 --> 00:16:12.200
 That he wasn't just.

00:16:12.379 --> 00:16:13.120
 Speaking of Adam.

00:16:14.420 --> 00:16:15.600
 But in a much.

00:16:15.860 --> 00:16:16.960
 Deeper sense.

00:16:16.960 --> 00:16:19.519
 The Lord God.

00:16:19.519 --> 00:16:20.480
 Is talking about.

00:16:20.600 --> 00:16:21.440
 God's son.

00:16:22.700 --> 00:16:23.540
 And the desire.

00:16:23.660 --> 00:16:24.720
 To find a bride.

00:16:24.840 --> 00:16:25.320
 For him.

00:16:26.600 --> 00:16:27.340
 The church.

00:16:27.480 --> 00:16:28.440
 The gathered body.

00:16:28.440 --> 00:16:28.960
 Of saints.

00:16:29.120 --> 00:16:30.180
 From across the world.

00:16:30.340 --> 00:16:31.660
 Down through the ages.

00:16:33.840 --> 00:16:34.100
 And so.

00:16:34.180 --> 00:16:35.220
 For these reasons.

00:16:35.660 --> 00:16:36.139
 Atonement.

00:16:37.200 --> 00:16:38.320
 Is always.

00:16:38.500 --> 00:16:38.780
 Going to be.

00:16:38.900 --> 00:16:39.420
 Absolutely.

00:16:39.740 --> 00:16:40.180
 Central.

00:16:42.100 --> 00:16:42.660
 And the Bible.

00:16:42.780 --> 00:16:43.100
 Is going to be.

00:16:43.180 --> 00:16:43.700
 Passionate.

00:16:43.800 --> 00:16:44.280
 About.

00:16:45.480 --> 00:16:46.080
 Atonement.

00:16:46.960 --> 00:16:47.519
 Atonement.

00:16:47.759 --> 00:16:48.440
 And atonement.

00:16:48.580 --> 00:16:49.600
 Lies at the center.

00:16:49.600 --> 00:16:50.440
 Of our faith.

00:16:52.680 --> 00:16:53.360
 When a husband.

00:16:53.360 --> 00:16:53.759
 And wife.

00:16:53.879 --> 00:16:54.660
 Have been torn apart.

00:16:54.759 --> 00:16:55.320
 Through adultery.

00:16:55.519 --> 00:16:56.040
 Betrayal.

00:16:56.160 --> 00:16:56.700
 And divorce.

00:16:57.480 --> 00:16:58.019
 The pain cure.

00:16:58.019 --> 00:16:58.600
 Is very deep.

00:17:00.540 --> 00:17:01.440
 And it's very.

00:17:01.560 --> 00:17:02.080
 Very costly.

00:17:02.200 --> 00:17:02.400
 Isn't it.

00:17:02.420 --> 00:17:03.040
 If they are ever.

00:17:03.139 --> 00:17:03.840
 To be won again.

00:17:05.460 --> 00:17:06.539
 And we usually.

00:17:06.660 --> 00:17:07.000
 Assume.

00:17:07.100 --> 00:17:07.660
 That when there's been.

00:17:07.660 --> 00:17:08.700
 Such a severe.

00:17:09.100 --> 00:17:09.539
 Separation.

00:17:09.759 --> 00:17:10.140
 That that.

00:17:10.299 --> 00:17:11.299
 That can never.

00:17:11.299 --> 00:17:11.840
 Be repaired.

00:17:11.960 --> 00:17:12.700
 In human terms.

00:17:14.120 --> 00:17:14.440
 And yet.

00:17:14.480 --> 00:17:15.059
 The living God.

00:17:15.160 --> 00:17:15.480
 Is prepared.

00:17:15.579 --> 00:17:16.420
 To pay any price.

00:17:16.420 --> 00:17:19.620
 He is even.

00:17:19.660 --> 00:17:20.140
 Willing to pay.

00:17:20.220 --> 00:17:20.620
 The price.

00:17:20.660 --> 00:17:21.200
 Of his own.

00:17:21.340 --> 00:17:21.640
 Life.

00:17:21.680 --> 00:17:22.120
 And blood.

00:17:23.440 --> 00:17:23.800
 To bring.

00:17:23.880 --> 00:17:24.279
 Atonement.

00:17:24.440 --> 00:17:25.080
 And restoration.

00:17:25.240 --> 00:17:25.840
 And reconciliation.

00:17:25.840 --> 00:17:26.820
 Between himself.

00:17:26.900 --> 00:17:27.420
 And his bride.

00:17:27.539 --> 00:17:27.980
 And God.

00:17:28.039 --> 00:17:28.600
 And humanity.

00:17:31.440 --> 00:17:32.220
 I first.

00:17:32.300 --> 00:17:32.640
 Looked at.

00:17:32.779 --> 00:17:33.060
 Islam.

00:17:33.140 --> 00:17:33.500
 This summer.

00:17:34.779 --> 00:17:35.560
 The two things.

00:17:35.720 --> 00:17:36.259
 That kind of.

00:17:36.340 --> 00:17:36.779
 The big.

00:17:36.880 --> 00:17:37.740
 Culture shock.

00:17:39.000 --> 00:17:39.400
 And although.

00:17:39.539 --> 00:17:39.960
 I knew them.

00:17:40.019 --> 00:17:40.700
 I never really.

00:17:40.860 --> 00:17:41.519
 Thought about them.

00:17:41.860 --> 00:17:42.180
 One.

00:17:42.340 --> 00:17:42.519
 Is.

00:17:42.680 --> 00:17:43.240
 Is first.

00:17:43.340 --> 00:17:43.980
 The concept.

00:17:43.980 --> 00:17:44.960
 Of a totally.

00:17:45.960 --> 00:17:46.360
 Unitarian.

00:17:46.680 --> 00:17:47.059
 God.

00:17:48.980 --> 00:17:49.940
 There's no trinity.

00:17:50.099 --> 00:17:50.640
 There is.

00:17:50.720 --> 00:17:50.960
 There is.

00:17:50.960 --> 00:17:51.460
 One.

00:17:52.059 --> 00:17:52.500
 Solitary.

00:17:52.700 --> 00:17:53.039
 God.

00:17:55.360 --> 00:17:56.240
 But secondly.

00:17:56.400 --> 00:17:56.660
 The thing.

00:17:56.720 --> 00:17:57.079
 That I found.

00:17:57.220 --> 00:17:58.220
 So alien.

00:17:59.900 --> 00:18:00.620
 Is this idea.

00:18:00.759 --> 00:18:01.079
 That Allah.

00:18:01.180 --> 00:18:02.079
 Has no direct.

00:18:02.180 --> 00:18:02.579
 Contact.

00:18:02.680 --> 00:18:03.240
 With humanity.

00:18:05.319 --> 00:18:06.220
 It came to me.

00:18:06.220 --> 00:18:06.920
 Is a real shock.

00:18:06.980 --> 00:18:07.079
 That.

00:18:07.299 --> 00:18:07.819
 The system.

00:18:07.900 --> 00:18:08.339
 Of belief.

00:18:08.440 --> 00:18:09.120
 Of Islam.

00:18:09.299 --> 00:18:10.039
 Is worded out.

00:18:10.099 --> 00:18:10.720
 With Allah.

00:18:10.720 --> 00:18:11.519
 Remaining.

00:18:12.279 --> 00:18:12.799
 Profoundly.

00:18:13.940 --> 00:18:14.380
 Isolated.

00:18:14.600 --> 00:18:15.079
 In his own.

00:18:15.519 --> 00:18:15.920
 Transcendence.

00:18:16.000 --> 00:18:16.299
 There's no.

00:18:16.539 --> 00:18:17.180
 Relationship.

00:18:19.039 --> 00:18:19.819
 And grasping that.

00:18:19.900 --> 00:18:20.380
 I'm really happy.

00:18:20.480 --> 00:18:20.900
 To understand.

00:18:21.000 --> 00:18:21.539
 Why there's no.

00:18:21.740 --> 00:18:22.319
 Real need.

00:18:22.400 --> 00:18:22.880
 For a token.

00:18:23.160 --> 00:18:23.740
 In Islam.

00:18:25.279 --> 00:18:25.779
 And so.

00:18:25.900 --> 00:18:26.640
 If you talk to.

00:18:27.039 --> 00:18:27.480
 Muslims.

00:18:27.640 --> 00:18:27.779
 That might.

00:18:27.900 --> 00:18:28.620
 Accepting the Lord Jesus.

00:18:28.779 --> 00:18:29.460
 They see.

00:18:29.579 --> 00:18:30.600
 The death of Jesus.

00:18:30.720 --> 00:18:31.600
 As a problem.

00:18:31.740 --> 00:18:32.160
 Don't they?

00:18:33.240 --> 00:18:34.140
 But we see.

00:18:34.220 --> 00:18:34.920
 The death of Jesus.

00:18:35.120 --> 00:18:35.799
 As the.

00:18:36.059 --> 00:18:36.759
 Great solution.

00:18:36.759 --> 00:18:41.039
 I want to show you this.

00:18:41.119 --> 00:18:42.000
 By looking at.

00:18:42.039 --> 00:18:42.359
 Atonement.

00:18:42.480 --> 00:18:43.019
 In the Old Testament.

00:18:43.200 --> 00:18:43.359
 Okay.

00:18:44.480 --> 00:18:45.160
 And I want to look.

00:18:45.180 --> 00:18:45.980
 At just three ways.

00:18:46.039 --> 00:18:47.039
 That the word is used.

00:18:48.700 --> 00:18:49.519
 The first way.

00:18:49.599 --> 00:18:50.240
 That the atonement.

00:18:50.740 --> 00:18:51.460
 Is used.

00:18:51.460 --> 00:18:52.119
 In the Old Testament.

00:18:52.359 --> 00:18:52.940
 Simply means.

00:18:53.019 --> 00:18:53.400
 To cover.

00:18:54.359 --> 00:18:54.900
 To cover.

00:18:56.879 --> 00:18:57.279
 And so.

00:18:57.400 --> 00:18:58.059
 From the very beginning.

00:18:58.200 --> 00:18:58.779
 The Lord God.

00:18:58.879 --> 00:18:59.519
 Came to confront.

00:18:59.599 --> 00:19:00.279
 And to meet with.

00:19:00.359 --> 00:19:00.960
 Adam and Eve.

00:19:01.099 --> 00:19:01.720
 Face to face.

00:19:03.339 --> 00:19:04.359
 And they tried.

00:19:04.440 --> 00:19:04.779
 To make.

00:19:05.259 --> 00:19:05.660
 Coverings.

00:19:05.779 --> 00:19:06.740
 To hide their shape.

00:19:06.759 --> 00:19:08.879
 They tried.

00:19:09.000 --> 00:19:09.559
 To make.

00:19:10.059 --> 00:19:10.420
 Atonement.

00:19:12.119 --> 00:19:12.839
 So that they.

00:19:12.980 --> 00:19:13.559
 Could face.

00:19:13.779 --> 00:19:14.119
 Each other.

00:19:14.500 --> 00:19:14.920
 So that they.

00:19:15.000 --> 00:19:15.379
 Could be one.

00:19:15.460 --> 00:19:16.099
 With each other.

00:19:16.559 --> 00:19:17.039
 And they.

00:19:17.119 --> 00:19:17.619
 Could be one.

00:19:17.680 --> 00:19:18.400
 With the Lord God.

00:19:18.500 --> 00:19:19.279
 Yet the fig leaves.

00:19:19.279 --> 00:19:20.079
 Didn't feel enough.

00:19:20.160 --> 00:19:20.359
 To it.

00:19:21.279 --> 00:19:22.259
 And so they hid a bush.

00:19:23.660 --> 00:19:24.619
 They hid a bush.

00:19:24.779 --> 00:19:25.319
 Rather than.

00:19:25.420 --> 00:19:25.920
 Be at one.

00:19:26.019 --> 00:19:26.819
 With the Lord Jesus.

00:19:27.180 --> 00:19:28.180
 The eternal son.

00:19:28.279 --> 00:19:29.200
 Would come to meet them.

00:19:29.240 --> 00:19:29.759
 In the garden.

00:19:29.879 --> 00:19:30.400
 And speak to them.

00:19:30.440 --> 00:19:31.079
 Face to face.

00:19:32.599 --> 00:19:33.339
 They felt.

00:19:33.460 --> 00:19:33.980
 The need.

00:19:34.000 --> 00:19:34.740
 Of a covering.

00:19:35.240 --> 00:19:36.240
 Because the Lord God.

00:19:36.240 --> 00:19:36.940
 Was coming to meet them.

00:19:38.359 --> 00:19:39.000
 Their own.

00:19:39.160 --> 00:19:39.640
 Fig leaves.

00:19:39.720 --> 00:19:40.500
 Were not enough.

00:19:42.620 --> 00:19:43.000
 And so.

00:19:43.079 --> 00:19:43.620
 The Lord God.

00:19:43.700 --> 00:19:44.299
 Killed animals.

00:19:44.480 --> 00:19:45.400
 And made animals.

00:19:45.539 --> 00:19:46.279
 Skin coverings.

00:19:46.359 --> 00:19:46.700
 For them.

00:19:48.640 --> 00:19:49.640
 His atonement.

00:19:49.980 --> 00:19:50.680
 His covering.

00:19:50.880 --> 00:19:51.900
 Came at the cost.

00:19:51.980 --> 00:19:52.700
 Of blood.

00:19:52.700 --> 00:19:52.740
 God.

00:19:54.360 --> 00:19:55.140
 In other words.

00:19:55.220 --> 00:19:55.860
 In order for them.

00:19:55.860 --> 00:19:56.340
 To be one.

00:19:56.340 --> 00:19:57.100
 With him again.

00:19:57.620 --> 00:19:58.759
 It is going to be costly.

00:19:59.640 --> 00:20:00.799
 In order for God.

00:20:00.880 --> 00:20:01.779
 To overlook.

00:20:02.440 --> 00:20:03.360
 What they had done.

00:20:03.440 --> 00:20:03.740
 For him.

00:20:03.819 --> 00:20:04.819
 To embrace them.

00:20:04.900 --> 00:20:05.360
 And for them.

00:20:05.360 --> 00:20:06.360
 To feel no shame.

00:20:06.420 --> 00:20:07.080
 In his presence.

00:20:07.340 --> 00:20:08.160
 It was going to cause.

00:20:08.240 --> 00:20:09.259
 A great deal of pain.

00:20:09.920 --> 00:20:10.940
 Even ending in blood.

00:20:11.080 --> 00:20:11.440
 And death.

00:20:13.600 --> 00:20:14.360
 You see the same thing.

00:20:14.440 --> 00:20:15.200
 In Genesis 4.

00:20:17.000 --> 00:20:17.700
 Abel and Cain.

00:20:17.779 --> 00:20:18.460
 They bring their offerings.

00:20:18.580 --> 00:20:18.920
 To the Lord.

00:20:19.000 --> 00:20:20.059
 And Abel brings.

00:20:20.400 --> 00:20:21.019
 The offering.

00:20:21.019 --> 00:20:22.079
 Of the fat portions.

00:20:22.079 --> 00:20:22.920
 Of the firstborn.

00:20:23.039 --> 00:20:23.519
 Of the flock.

00:20:23.720 --> 00:20:24.839
 And it's preferred.

00:20:25.200 --> 00:20:25.940
 Over the.

00:20:26.539 --> 00:20:26.980
 Well.

00:20:27.099 --> 00:20:27.819
 The fig leaves.

00:20:27.859 --> 00:20:28.720
 Of Cain's offering.

00:20:30.200 --> 00:20:31.079
 And when we read.

00:20:31.139 --> 00:20:32.079
 How Abel offered.

00:20:32.180 --> 00:20:33.599
 Not just any animal.

00:20:34.819 --> 00:20:35.559
 But he offered.

00:20:35.660 --> 00:20:36.619
 The fat portions.

00:20:36.619 --> 00:20:37.379
 Of the firstborn.

00:20:37.500 --> 00:20:37.779
 Of the flock.

00:20:37.940 --> 00:20:38.759
 Particularly those sheep.

00:20:38.759 --> 00:20:39.299
 Or goats.

00:20:39.639 --> 00:20:40.639
 It's almost as if.

00:20:40.700 --> 00:20:41.139
 You're in the middle.

00:20:41.240 --> 00:20:41.859
 Of Leviticus.

00:20:43.859 --> 00:20:45.160
 And we can only assume.

00:20:45.279 --> 00:20:46.359
 That that is a copy.

00:20:47.019 --> 00:20:48.339
 Of the animal offering.

00:20:48.440 --> 00:20:49.420
 That the Lord God.

00:20:49.500 --> 00:20:50.099
 Had made for Adam.

00:20:50.119 --> 00:20:50.359
 And Eve.

00:20:50.359 --> 00:20:51.279
 In the previous chapter.

00:20:53.039 --> 00:20:54.539
 There's some primal knowledge.

00:20:54.579 --> 00:20:55.439
 Of the living God.

00:20:55.479 --> 00:20:56.119
 And his way.

00:20:56.339 --> 00:20:56.839
 So it's.

00:20:57.319 --> 00:20:58.419
 It's intuitively.

00:20:59.079 --> 00:20:59.479
 Obvious.

00:20:59.599 --> 00:21:00.899
 To the first human beings.

00:21:02.859 --> 00:21:03.299
 Nevertheless.

00:21:03.639 --> 00:21:04.839
 The lesson is clear.

00:21:04.919 --> 00:21:05.559
 What is the lesson?

00:21:06.599 --> 00:21:08.439
 To be one with the Lord God.

00:21:08.759 --> 00:21:09.839
 To make an offering.

00:21:09.959 --> 00:21:10.659
 That soothes.

00:21:10.779 --> 00:21:11.459
 Or heals.

00:21:11.819 --> 00:21:12.539
 Or atones.

00:21:12.539 --> 00:21:13.359
 Is painful.

00:21:13.799 --> 00:21:14.099
 Bloody.

00:21:14.339 --> 00:21:14.779
 And faithful.

00:21:16.419 --> 00:21:17.479
 It's so simple.

00:21:17.480 --> 00:21:19.360
 It really is.

00:21:19.360 --> 00:21:20.000
 So very.

00:21:20.160 --> 00:21:20.920
 Very simple.

00:21:21.160 --> 00:21:21.779
 How can wrong.

00:21:21.860 --> 00:21:22.420
 Be covered over.

00:21:24.220 --> 00:21:25.339
 How can we bury.

00:21:25.339 --> 00:21:25.980
 The crime.

00:21:26.140 --> 00:21:27.059
 And its consequences.

00:21:27.059 --> 00:21:27.759
 So that we can.

00:21:27.960 --> 00:21:28.599
 Move on.

00:21:30.880 --> 00:21:31.700
 If our victim.

00:21:32.160 --> 00:21:32.900
 Always sees.

00:21:33.039 --> 00:21:33.700
 Or feels.

00:21:33.700 --> 00:21:34.360
 The evil.

00:21:34.500 --> 00:21:34.860
 We have done.

00:21:34.920 --> 00:21:35.799
 How can we cover it?

00:21:37.079 --> 00:21:37.940
 Or how can they.

00:21:38.160 --> 00:21:38.559
 Express.

00:21:38.700 --> 00:21:39.380
 Their hurt.

00:21:39.460 --> 00:21:40.039
 In such a way.

00:21:40.099 --> 00:21:41.099
 That we can be one.

00:21:41.400 --> 00:21:42.400
 So that we can embrace.

00:21:42.519 --> 00:21:42.980
 In genuine.

00:21:43.279 --> 00:21:43.680
 Unity.

00:21:43.680 --> 00:21:43.840
 Unity.

00:21:44.019 --> 00:21:45.019
 What can be done.

00:21:45.380 --> 00:21:46.539
 So that neither of us.

00:21:46.620 --> 00:21:47.539
 We never think about.

00:21:47.640 --> 00:21:48.539
 What's happened before.

00:21:49.340 --> 00:21:49.779
 Atonement.

00:21:50.140 --> 00:21:50.580
 Covers.

00:21:50.940 --> 00:21:51.299
 Evil.

00:21:51.460 --> 00:21:52.180
 It cannot just.

00:21:52.360 --> 00:21:52.740
 Ignore it.

00:21:55.000 --> 00:21:56.220
 And in our experience.

00:21:56.400 --> 00:21:56.960
 We know.

00:21:57.060 --> 00:21:57.380
 Don't we.

00:21:57.460 --> 00:21:58.980
 That that is very costly.

00:22:00.019 --> 00:22:01.340
 And it's very painful.

00:22:02.360 --> 00:22:03.560
 To put a wrong.

00:22:03.700 --> 00:22:04.480
 Behind us.

00:22:05.279 --> 00:22:06.240
 And move on.

00:22:06.320 --> 00:22:06.840
 In true.

00:22:06.840 --> 00:22:06.880
 In true.

00:22:07.320 --> 00:22:07.759
 Reconciliation.

00:22:08.100 --> 00:22:08.980
 With the person.

00:22:09.120 --> 00:22:09.900
 Who has wronged us.

00:22:10.240 --> 00:22:11.120
 There is pain.

00:22:11.480 --> 00:22:12.120
 And a price.

00:22:12.220 --> 00:22:13.180
 To pay for such unity.

00:22:13.680 --> 00:22:15.940
 Second thing.

00:22:16.000 --> 00:22:16.240
 That we learned.

00:22:16.299 --> 00:22:16.799
 In the Old Testament.

00:22:16.940 --> 00:22:17.420
 About atonement.

00:22:18.000 --> 00:22:18.200
 Is.

00:22:18.660 --> 00:22:20.000
 When the Lord God.

00:22:20.140 --> 00:22:20.620
 Visits.

00:22:22.220 --> 00:22:22.900
 It's striking.

00:22:23.019 --> 00:22:23.460
 When you kind of.

00:22:23.500 --> 00:22:24.720
 Look at the Hebrew words.

00:22:24.900 --> 00:22:25.880
 That we translate.

00:22:25.980 --> 00:22:26.519
 As punish.

00:22:26.600 --> 00:22:27.200
 Or punishment.

00:22:29.039 --> 00:22:29.440
 Actually.

00:22:29.539 --> 00:22:30.340
 The most common word.

00:22:30.380 --> 00:22:30.860
 It can mean.

00:22:30.900 --> 00:22:31.380
 To visit.

00:22:31.820 --> 00:22:32.740
 If you've got the AV.

00:22:33.660 --> 00:22:34.320
 The AV.

00:22:34.720 --> 00:22:35.039
 Translation.

00:22:35.120 --> 00:22:35.600
 The King James.

00:22:35.600 --> 00:22:36.320
 The translation.

00:22:36.680 --> 00:22:37.039
 Often.

00:22:37.320 --> 00:22:37.720
 Translated.

00:22:37.940 --> 00:22:38.120
 As.

00:22:38.279 --> 00:22:38.799
 To visit.

00:22:40.019 --> 00:22:40.680
 It can mean.

00:22:40.940 --> 00:22:42.160
 To pay attention for.

00:22:42.840 --> 00:22:43.660
 Or to care for.

00:22:43.660 --> 00:22:45.480
 To count.

00:22:45.600 --> 00:22:46.000
 Or number.

00:22:46.140 --> 00:22:46.720
 Or to punish.

00:22:49.140 --> 00:22:49.740
 The old.

00:22:49.940 --> 00:22:50.759
 The English word.

00:22:50.960 --> 00:22:51.360
 Punish.

00:22:52.380 --> 00:22:52.740
 Isn't.

00:22:52.900 --> 00:22:53.220
 Isn't.

00:22:53.620 --> 00:22:54.440
 As personal.

00:22:55.779 --> 00:22:56.240
 It isn't.

00:22:56.300 --> 00:22:57.060
 As relational.

00:22:58.640 --> 00:22:59.200
 But if we.

00:22:59.300 --> 00:23:00.040
 See the word visit.

00:23:00.140 --> 00:23:01.240
 We'll be just in social visit.

00:23:01.320 --> 00:23:01.660
 Don't we?

00:23:02.180 --> 00:23:03.120
 But the word visit.

00:23:03.300 --> 00:23:04.040
 Is good.

00:23:04.100 --> 00:23:04.920
 When it speaks of a child.

00:23:04.920 --> 00:23:05.820
 But let me tell you why.

00:23:06.819 --> 00:23:07.919
 Because it shows us.

00:23:07.919 --> 00:23:09.000
 That the Lord God.

00:23:09.000 --> 00:23:10.099
 Will personally.

00:23:10.720 --> 00:23:11.460
 Call to account.

00:23:12.460 --> 00:23:13.740
 For what we've done and said.

00:23:14.019 --> 00:23:14.939
 He will visit you.

00:23:16.220 --> 00:23:17.299
 He will visit us.

00:23:17.339 --> 00:23:19.720
 In the sense of coming to number our offences.

00:23:20.220 --> 00:23:21.460
 Confronting what we've done.

00:23:21.960 --> 00:23:23.299
 Confronting us about our defiance.

00:23:23.559 --> 00:23:24.960
 He is coming to meet with us.

00:23:25.419 --> 00:23:26.919
 You will meet with the Lord God.

00:23:27.019 --> 00:23:28.039
 Face to face.

00:23:28.039 --> 00:23:31.920
 And we may be ashamed of what we've done.

00:23:31.980 --> 00:23:33.180
 We may try and hide.

00:23:33.639 --> 00:23:34.460
 And run away from it.

00:23:34.500 --> 00:23:36.220
 We might try to cover our shame.

00:23:36.579 --> 00:23:38.420
 With whatever fig leaves of religion.

00:23:38.539 --> 00:23:39.879
 Or respectability we can find.

00:23:40.119 --> 00:23:41.720
 But when the living God.

00:23:41.839 --> 00:23:42.799
 Comes to visit.

00:23:42.980 --> 00:23:45.099
 All the flimsy coverings.

00:23:45.159 --> 00:23:45.740
 Are ripped away.

00:23:47.000 --> 00:23:48.139
 And true shame is revealed.

00:23:50.619 --> 00:23:52.299
 The punishment of the Lord God.

00:23:52.299 --> 00:23:53.460
 Is not this.

00:23:54.659 --> 00:23:56.099
 Just plain existence.

00:23:56.500 --> 00:23:57.539
 Of a legal system.

00:23:58.039 --> 00:24:01.720
 But the punishment of the Lord God.

00:24:01.819 --> 00:24:03.779
 Is a personal confrontation.

00:24:04.859 --> 00:24:06.579
 With those who defied him.

00:24:06.720 --> 00:24:08.000
 And attacked and provoked him.

00:24:09.399 --> 00:24:10.579
 And it's when the Lord God.

00:24:10.659 --> 00:24:11.740
 Pays attention to the way.

00:24:11.819 --> 00:24:12.779
 We've lived and thought.

00:24:12.899 --> 00:24:13.920
 And desired and spoken.

00:24:14.240 --> 00:24:15.440
 It's when the books are opened.

00:24:16.519 --> 00:24:17.899
 It's when we are inspected.

00:24:18.059 --> 00:24:18.960
 By the one.

00:24:19.559 --> 00:24:21.139
 With whom we have to do.

00:24:24.220 --> 00:24:24.659
 Pakash.

00:24:24.779 --> 00:24:25.399
 That's the word.

00:24:25.539 --> 00:24:26.960
 It's when the living God.

00:24:27.039 --> 00:24:28.019
 Who is hot with us.

00:24:28.019 --> 00:24:28.279
 Hunger.

00:24:28.279 --> 00:24:30.500
 And passionate with love.

00:24:31.059 --> 00:24:32.400
 For the victims of our evil.

00:24:32.500 --> 00:24:33.400
 Comes knocking on the door.

00:24:35.400 --> 00:24:36.680
 It's when the righteous judge.

00:24:36.839 --> 00:24:39.400
 Who against all our evil deeds.

00:24:39.559 --> 00:24:41.139
 Have been committed against.

00:24:44.259 --> 00:24:45.339
 Comes to see us.

00:24:45.339 --> 00:24:49.720
 When we hurt others.

00:24:49.720 --> 00:24:50.720
 And violate the character.

00:24:50.720 --> 00:24:52.720
 The character of the living God.

00:24:52.919 --> 00:24:54.159
 When we sin against God.

00:24:54.279 --> 00:24:55.039
 We might think.

00:24:55.159 --> 00:24:56.359
 We've gone away with it.

00:24:57.419 --> 00:24:57.879
 We might think.

00:24:57.919 --> 00:24:58.980
 There's no real cost.

00:25:00.980 --> 00:25:01.879
 We can become.

00:25:01.980 --> 00:25:02.559
 Can we sadly.

00:25:02.659 --> 00:25:03.699
 So hard hearted.

00:25:03.759 --> 00:25:04.819
 That we feel no shame.

00:25:04.819 --> 00:25:05.579
 For what we've done.

00:25:05.579 --> 00:25:08.960
 Especially.

00:25:08.960 --> 00:25:09.960
 When our thoughts.

00:25:09.960 --> 00:25:10.879
 And our words.

00:25:10.960 --> 00:25:11.599
 And our deeds.

00:25:11.599 --> 00:25:12.960
 They don't directly involve.

00:25:12.960 --> 00:25:13.859
 Another human being.

00:25:13.859 --> 00:25:16.979
 We can easily begin to think.

00:25:17.079 --> 00:25:17.699
 Well no harm.

00:25:17.740 --> 00:25:18.819
 Has actually been done.

00:25:18.819 --> 00:25:19.319
 To anyone.

00:25:20.119 --> 00:25:21.119
 And that the hurt.

00:25:21.240 --> 00:25:22.339
 Kind of disappears.

00:25:22.539 --> 00:25:23.299
 Into thin air.

00:25:23.299 --> 00:25:27.059
 If we don't care.

00:25:27.059 --> 00:25:27.700
 About the damage.

00:25:27.779 --> 00:25:29.299
 We cause to our fellow human beings.

00:25:29.299 --> 00:25:30.379
 Or right in front of us.

00:25:30.460 --> 00:25:31.599
 How little we care.

00:25:31.680 --> 00:25:32.200
 About the damage.

00:25:32.279 --> 00:25:33.460
 We cause to the living God.

00:25:33.519 --> 00:25:34.200
 Who is unseen.

00:25:36.099 --> 00:25:37.440
 Who we think so little about.

00:25:40.379 --> 00:25:40.779
 However.

00:25:40.919 --> 00:25:41.460
 The Father.

00:25:41.619 --> 00:25:42.079
 The Son.

00:25:42.079 --> 00:25:43.000
 And the Holy Spirit.

00:25:43.200 --> 00:25:44.119
 They are violated.

00:25:44.759 --> 00:25:46.099
 By these vile acts.

00:25:46.279 --> 00:25:46.720
 Of rebellion.

00:25:48.579 --> 00:25:49.559
 And greater damage.

00:25:49.680 --> 00:25:50.839
 Is caused by our sin.

00:25:50.919 --> 00:25:51.779
 Than we can ever dream.

00:25:51.779 --> 00:25:55.799
 It's one of the reasons.

00:25:55.799 --> 00:25:56.660
 Why it's important.

00:25:56.660 --> 00:25:57.299
 For criminals.

00:25:57.299 --> 00:25:57.899
 To meet.

00:25:58.799 --> 00:25:59.660
 Their victims.

00:26:01.299 --> 00:26:02.319
 So very often.

00:26:02.460 --> 00:26:03.000
 The criminal.

00:26:03.799 --> 00:26:04.940
 Does not realize.

00:26:05.099 --> 00:26:06.279
 The genuine cost.

00:26:06.819 --> 00:26:07.720
 To what they've done.

00:26:09.599 --> 00:26:10.819
 They minimize it.

00:26:12.240 --> 00:26:14.019
 They minimize any cost.

00:26:15.539 --> 00:26:16.259
 But when they come.

00:26:16.299 --> 00:26:16.940
 Face to face.

00:26:17.000 --> 00:26:17.379
 With the people.

00:26:17.500 --> 00:26:18.220
 Who have had to bear.

00:26:18.339 --> 00:26:19.720
 The terrible damage.

00:26:19.839 --> 00:26:20.839
 Caused by their actions.

00:26:21.039 --> 00:26:21.500
 Well it can be.

00:26:21.500 --> 00:26:22.640
 A very profound event.

00:26:22.799 --> 00:26:23.099
 This concept.

00:26:26.140 --> 00:26:27.000
 There's one article.

00:26:27.319 --> 00:26:28.440
 By Dina Potter.

00:26:28.920 --> 00:26:29.700
 Dina Potter.

00:26:30.079 --> 00:26:31.599
 On offenders.

00:26:31.720 --> 00:26:32.359
 Meeting their victims.

00:26:32.460 --> 00:26:33.119
 Let me read it to you.

00:26:33.359 --> 00:26:34.980
 It can help offenders.

00:26:35.279 --> 00:26:36.720
 Confront the human cost.

00:26:36.779 --> 00:26:37.539
 Of what they've done.

00:26:37.619 --> 00:26:38.359
 Said Pat Nolan.

00:26:39.799 --> 00:26:40.680
 Most criminals.

00:26:41.359 --> 00:26:42.279
 Depersonalize their crime.

00:26:42.380 --> 00:26:43.400
 But meeting with the victim.

00:26:43.579 --> 00:26:44.299
 Makes it real.

00:26:44.380 --> 00:26:44.740
 He said.

00:26:45.140 --> 00:26:45.660
 Many then.

00:26:45.759 --> 00:26:46.579
 Work out ways.

00:26:46.660 --> 00:26:47.619
 To pay restitution.

00:26:47.819 --> 00:26:48.279
 Or otherwise.

00:26:48.380 --> 00:26:49.220
 Atone for the crime.

00:26:49.220 --> 00:26:52.640
 It is too simplistic.

00:26:53.140 --> 00:26:54.480
 To dismiss the need.

00:26:54.539 --> 00:26:55.279
 For this visiting.

00:26:56.960 --> 00:26:57.660
 For confrontation.

00:26:58.019 --> 00:26:58.579
 For counting.

00:26:58.759 --> 00:26:59.420
 For charging.

00:26:59.579 --> 00:27:01.059
 For bearing the cost of sin.

00:27:01.059 --> 00:27:04.059
 If there is going to be.

00:27:04.059 --> 00:27:05.839
 For genuine atonement made.

00:27:06.559 --> 00:27:07.440
 If there's going to be.

00:27:07.440 --> 00:27:09.079
 A true covering for sin.

00:27:10.000 --> 00:27:10.740
 If there's going to be.

00:27:10.799 --> 00:27:11.679
 A reconciliation.

00:27:13.039 --> 00:27:14.359
 When criminal and victim.

00:27:14.359 --> 00:27:14.980
 May be.

00:27:14.980 --> 00:27:14.980


00:27:15.539 --> 00:27:16.000
 May be.

00:27:16.139 --> 00:27:16.359
 One.

00:27:16.460 --> 00:27:17.200
 There needs to be.

00:27:17.279 --> 00:27:17.659
 A visiting.

00:27:17.660 --> 00:27:17.779
 A visiting.

00:27:19.640 --> 00:27:20.120
 And again.

00:27:20.220 --> 00:27:21.200
 The fact that Allah.

00:27:22.200 --> 00:27:23.320
 Does not seek.

00:27:23.600 --> 00:27:24.000
 Union.

00:27:25.300 --> 00:27:25.720
 And Allah.

00:27:25.840 --> 00:27:26.500
 Doesn't seek.

00:27:26.700 --> 00:27:27.660
 Feast of feasts.

00:27:27.920 --> 00:27:28.400
 Fellowship.

00:27:28.480 --> 00:27:29.060
 And friendship.

00:27:29.200 --> 00:27:29.700
 With the humanity.

00:27:29.880 --> 00:27:30.279
 Explains.

00:27:30.400 --> 00:27:30.700
 Doesn't it.

00:27:30.740 --> 00:27:31.800
 Why there's no place.

00:27:31.860 --> 00:27:32.440
 For atonement.

00:27:32.580 --> 00:27:32.980
 In Islam.

00:27:35.160 --> 00:27:35.759
 Third thing.

00:27:35.840 --> 00:27:36.660
 Is the anger of God.

00:27:38.460 --> 00:27:39.360
 After the flood.

00:27:39.759 --> 00:27:40.560
 You might know the story.

00:27:40.680 --> 00:27:41.000
 Noah.

00:27:41.360 --> 00:27:42.420
 Makes an altar.

00:27:42.660 --> 00:27:43.840
 And offers burnt offerings.

00:27:43.940 --> 00:27:44.600
 To the Lord God.

00:27:44.660 --> 00:27:45.240
 Let me read it to you.

00:27:45.279 --> 00:27:45.960
 From Genesis 8.

00:27:45.960 --> 00:27:47.120
 Noah built an altar.

00:27:47.220 --> 00:27:47.680
 To the Lord.

00:27:47.759 --> 00:27:48.559
 And took some of all.

00:27:48.620 --> 00:27:49.400
 The clean animals.

00:27:49.519 --> 00:27:50.259
 And the clean birds.

00:27:50.360 --> 00:27:51.059
 And he sacrificed.

00:27:51.160 --> 00:27:52.039
 Burnt offerings on it.

00:27:52.660 --> 00:27:53.500
 And the Lord.

00:27:53.620 --> 00:27:54.160
 Listen to this.

00:27:54.240 --> 00:27:55.299
 The Lord smelt.

00:27:55.960 --> 00:27:57.140
 The pleasing aroma.

00:27:58.259 --> 00:27:59.360
 And said in his heart.

00:27:59.440 --> 00:28:00.000
 Never again.

00:28:00.079 --> 00:28:00.920
 I curse the ground.

00:28:01.039 --> 00:28:01.759
 Because of man.

00:28:01.880 --> 00:28:02.319
 Even though.

00:28:02.380 --> 00:28:03.160
 Every inclination.

00:28:03.279 --> 00:28:03.700
 Of his heart.

00:28:03.779 --> 00:28:04.259
 Is an evil.

00:28:04.380 --> 00:28:04.840
 From childhood.

00:28:05.940 --> 00:28:07.279
 That's the first reference.

00:28:07.380 --> 00:28:07.700
 In the Bible.

00:28:07.799 --> 00:28:08.500
 To burnt offerings.

00:28:08.840 --> 00:28:09.620
 About 200 of them.

00:28:10.680 --> 00:28:11.500
 And they were to be.

00:28:11.759 --> 00:28:12.120
 Described.

00:28:12.240 --> 00:28:12.840
 And explained.

00:28:12.980 --> 00:28:13.319
 Carefully.

00:28:13.440 --> 00:28:13.740
 In detail.

00:28:13.840 --> 00:28:14.019
 In the book.

00:28:14.100 --> 00:28:14.319
 Of it.

00:28:14.380 --> 00:28:14.920
 Guess what they.

00:28:15.960 --> 00:28:17.360
 And it could be argued.

00:28:17.480 --> 00:28:18.680
 That this burnt offering.

00:28:18.799 --> 00:28:19.460
 In Genesis 8.

00:28:19.539 --> 00:28:20.480
 Is the foundation.

00:28:20.480 --> 00:28:21.980
 Of all the sacrifices.

00:28:22.559 --> 00:28:23.200
 Because it deals.

00:28:23.440 --> 00:28:23.880
 Directly.

00:28:23.880 --> 00:28:24.860
 With the fundamental.

00:28:25.039 --> 00:28:25.360
 Problems.

00:28:25.440 --> 00:28:25.799
 Between God.

00:28:25.900 --> 00:28:26.340
 And humanity.

00:28:27.660 --> 00:28:28.340
 What were those.

00:28:28.400 --> 00:28:28.880
 Burnt offerings.

00:28:28.960 --> 00:28:29.340
 All about?

00:28:30.259 --> 00:28:31.440
 The book of Exodus.

00:28:31.880 --> 00:28:32.360
 Ends.

00:28:32.779 --> 00:28:33.500
 With Moses.

00:28:33.680 --> 00:28:34.240
 Shut out.

00:28:34.319 --> 00:28:34.960
 At the tent of meeting.

00:28:36.100 --> 00:28:37.000
 Due to the glory.

00:28:37.100 --> 00:28:37.539
 And the presence.

00:28:37.620 --> 00:28:38.019
 Of the angel.

00:28:38.140 --> 00:28:38.640
 Of the Lord.

00:28:39.640 --> 00:28:40.539
 He's shut out.

00:28:40.640 --> 00:28:41.880
 He can't get to God.

00:28:41.980 --> 00:28:42.180
 And yet.

00:28:42.220 --> 00:28:42.940
 The book of Leviticus.

00:28:43.079 --> 00:28:43.960
 Begins by offering.

00:28:44.039 --> 00:28:44.940
 A way of atonement.

00:28:44.940 --> 00:28:46.840
 A way for human beings.

00:28:46.960 --> 00:28:48.320
 To be at one with the Lord God.

00:28:49.720 --> 00:28:50.539
 And with the.

00:28:50.900 --> 00:28:51.720
 Opening words.

00:28:51.820 --> 00:28:52.759
 Of the book of Leviticus.

00:28:53.360 --> 00:28:54.440
 God is declaring.

00:28:54.759 --> 00:28:55.640
 There is a way.

00:28:55.840 --> 00:28:56.740
 That you can meet with me.

00:28:57.759 --> 00:28:58.500
 There is a way.

00:28:58.580 --> 00:28:59.100
 That atonement.

00:28:59.100 --> 00:28:59.940
 Can be made.

00:29:00.880 --> 00:29:01.740
 He is a way.

00:29:01.740 --> 00:29:02.299
 For the curse.

00:29:02.420 --> 00:29:02.920
 To be broken.

00:29:03.100 --> 00:29:03.700
 For the exiles.

00:29:03.820 --> 00:29:04.799
 And he's found a way.

00:29:04.860 --> 00:29:05.720
 To cover our shame.

00:29:05.860 --> 00:29:06.519
 To cleanse away.

00:29:06.600 --> 00:29:07.340
 The moral pollution.

00:29:07.559 --> 00:29:07.920
 And dirt.

00:29:08.920 --> 00:29:10.160
 And the first offering.

00:29:10.279 --> 00:29:11.019
 Is a burnt offering.

00:29:11.100 --> 00:29:11.660
 We read it.

00:29:11.660 --> 00:29:13.440
 The sons of Aaron.

00:29:13.519 --> 00:29:13.880
 The priests.

00:29:13.920 --> 00:29:14.980
 Are to put fire on the altar.

00:29:15.100 --> 00:29:16.140
 And arrange wood on the fire.

00:29:16.420 --> 00:29:17.440
 Then Aaron's sons.

00:29:17.540 --> 00:29:17.940
 The priests.

00:29:18.040 --> 00:29:18.920
 Shall arrange the pieces.

00:29:19.040 --> 00:29:19.880
 Including the head.

00:29:20.140 --> 00:29:20.900
 And the fat.

00:29:20.960 --> 00:29:22.360
 Of the burning wood.

00:29:22.440 --> 00:29:23.100
 That is on the altar.

00:29:23.400 --> 00:29:24.740
 He's to wash the inner parts.

00:29:24.779 --> 00:29:25.680
 And legs with water.

00:29:25.960 --> 00:29:26.580
 And the priests.

00:29:26.580 --> 00:29:27.480
 Is to burn on it.

00:29:27.759 --> 00:29:28.560
 On the altar.

00:29:28.720 --> 00:29:29.779
 It's a burnt offering.

00:29:29.880 --> 00:29:30.560
 And listen to this.

00:29:30.800 --> 00:29:32.380
 An offering made by fire.

00:29:32.700 --> 00:29:33.500
 And an aroma.

00:29:33.700 --> 00:29:34.660
 Pleasing to the Lord.

00:29:37.320 --> 00:29:38.340
 Back in Genesis 3.

00:29:38.339 --> 00:29:38.939
 24.

00:29:39.899 --> 00:29:40.220
 Do you remember.

00:29:40.339 --> 00:29:41.220
 When they're kicking out the garden.

00:29:41.319 --> 00:29:41.939
 The Lord God.

00:29:42.019 --> 00:29:43.459
 Set barrier of fire.

00:29:44.299 --> 00:29:45.759
 Between himself.

00:29:45.959 --> 00:29:46.259
 And us.

00:29:46.319 --> 00:29:47.099
 It's a powerful.

00:29:47.359 --> 00:29:48.619
 And frightening statement.

00:29:48.939 --> 00:29:50.000
 That the curses come.

00:29:51.119 --> 00:29:52.599
 And the fire was guarded.

00:29:52.599 --> 00:29:53.599
 By the cherubim.

00:29:53.859 --> 00:29:55.220
 And the fiery sword.

00:29:55.299 --> 00:29:56.519
 Says you cannot come.

00:29:56.519 --> 00:29:57.639
 Into the presence of God.

00:29:57.679 --> 00:29:58.379
 Who is too holy.

00:29:58.839 --> 00:29:59.740
 To even look at sin.

00:30:01.179 --> 00:30:02.279
 The fire shows.

00:30:02.399 --> 00:30:02.859
 That our guilt.

00:30:02.959 --> 00:30:03.419
 And our shame.

00:30:03.480 --> 00:30:04.240
 And our uncleanness.

00:30:04.339 --> 00:30:05.679
 They are so serious.

00:30:05.959 --> 00:30:06.980
 That it will cost us.

00:30:07.039 --> 00:30:07.980
 Our very life.

00:30:07.980 --> 00:30:08.759
 If we try to come.

00:30:08.839 --> 00:30:09.839
 Into the presence of God.

00:30:12.339 --> 00:30:13.559
 The fire is not just.

00:30:13.680 --> 00:30:14.819
 A flickering candle.

00:30:14.819 --> 00:30:15.160
 Is it?

00:30:16.180 --> 00:30:17.539
 It's a flaming sword.

00:30:19.539 --> 00:30:20.500
 And it states.

00:30:20.620 --> 00:30:21.620
 That we are not.

00:30:21.779 --> 00:30:22.140
 Welcome.

00:30:23.099 --> 00:30:24.099
 But it also says.

00:30:24.200 --> 00:30:24.960
 That if we try.

00:30:25.079 --> 00:30:25.740
 We will die.

00:30:27.180 --> 00:30:28.319
 So is there a way.

00:30:28.380 --> 00:30:29.160
 Back through the fire.

00:30:30.120 --> 00:30:31.120
 Is there a way.

00:30:31.319 --> 00:30:32.259
 To propitiate.

00:30:33.700 --> 00:30:34.539
 To atone.

00:30:34.680 --> 00:30:35.380
 With the living God.

00:30:35.500 --> 00:30:36.279
 Can your shame.

00:30:36.400 --> 00:30:36.819
 Be covered.

00:30:36.819 --> 00:30:38.240
 Can our uncleanness.

00:30:38.319 --> 00:30:39.019
 Be washed away.

00:30:39.139 --> 00:30:39.859
 Can our offenses.

00:30:40.539 --> 00:30:40.980
 Be forgiven.

00:30:41.419 --> 00:30:41.839
 And notice.

00:30:41.960 --> 00:30:42.700
 There's two sides.

00:30:42.779 --> 00:30:43.659
 To the problem of atonement.

00:30:45.279 --> 00:30:46.200
 To be at one.

00:30:46.299 --> 00:30:46.980
 With the Lord God.

00:30:47.059 --> 00:30:48.079
 Not only must you and I.

00:30:48.119 --> 00:30:48.679
 Be cleansed.

00:30:48.779 --> 00:30:49.579
 And our shame covered.

00:30:49.740 --> 00:30:50.240
 But also.

00:30:50.339 --> 00:30:51.039
 The Lord God.

00:30:51.099 --> 00:30:52.039
 Must be soothed.

00:30:52.079 --> 00:30:52.659
 And satisfied.

00:30:53.819 --> 00:30:54.539
 About our sin.

00:30:55.659 --> 00:30:56.439
 The Lord God.

00:30:56.519 --> 00:30:57.259
 Must be satisfied.

00:30:57.259 --> 00:30:57.819
 That our sin.

00:30:57.819 --> 00:30:58.139
 Has been.

00:30:58.799 --> 00:30:59.319
 Confronted.

00:30:59.460 --> 00:31:00.139
 And counted.

00:31:00.939 --> 00:31:01.879
 And charged.

00:31:02.059 --> 00:31:02.720
 And condemned.

00:31:02.720 --> 00:31:05.100
 And that he is at peace.

00:31:05.759 --> 00:31:06.720
 With what we've done.

00:31:06.839 --> 00:31:07.920
 So that he can forgive it.

00:31:08.000 --> 00:31:08.779
 And forget it.

00:31:08.839 --> 00:31:09.680
 And he can allow us.

00:31:09.759 --> 00:31:10.460
 To be one with him.

00:31:10.539 --> 00:31:11.480
 Enjoying his fellowship.

00:31:13.940 --> 00:31:15.339
 And so let's just take a moment.

00:31:15.420 --> 00:31:16.400
 To think for a moment.

00:31:16.500 --> 00:31:17.700
 About that phrase.

00:31:18.400 --> 00:31:20.000
 That comes after the burnt offering.

00:31:20.259 --> 00:31:20.860
 An aroma.

00:31:21.120 --> 00:31:22.059
 Pleased into the Lord.

00:31:23.860 --> 00:31:24.700
 An aroma.

00:31:24.920 --> 00:31:25.920
 Soothed into the Lord.

00:31:25.920 --> 00:31:27.720
 It comes at least 40 times.

00:31:27.819 --> 00:31:28.299
 In the Old Testament.

00:31:28.299 --> 00:31:30.980
 And it's important for you and I.

00:31:31.059 --> 00:31:32.139
 To think this grows seriously.

00:31:33.779 --> 00:31:34.720
 There's lots of conversation.

00:31:34.839 --> 00:31:35.019
 I want to say.

00:31:35.059 --> 00:31:35.859
 Well that's just metaphor.

00:31:38.379 --> 00:31:39.639
 We need to spend.

00:31:39.879 --> 00:31:40.339
 Long enough.

00:31:40.639 --> 00:31:41.440
 Grasping the vision.

00:31:41.539 --> 00:31:42.279
 Of God here.

00:31:43.740 --> 00:31:44.619
 That the Hebrew Bible.

00:31:44.819 --> 00:31:45.500
 Must be for us.

00:31:46.980 --> 00:31:47.440
 It's tempting.

00:31:47.539 --> 00:31:48.440
 To take all this language.

00:31:49.039 --> 00:31:50.639
 And make it kind of abstract.

00:31:52.500 --> 00:31:53.819
 But you need to understand.

00:31:54.019 --> 00:31:54.839
 What it would have meant.

00:31:54.879 --> 00:31:55.859
 To those who heard it.

00:31:56.759 --> 00:31:57.539
 And appreciate.

00:31:57.539 --> 00:31:59.159
 Why the language is so rich.

00:31:59.200 --> 00:32:00.200
 And so powerful.

00:32:00.460 --> 00:32:01.659
 There's a strong image.

00:32:01.740 --> 00:32:02.279
 That's implied.

00:32:02.399 --> 00:32:02.579
 Isn't it?

00:32:02.659 --> 00:32:03.720
 Put it in your mind.

00:32:04.099 --> 00:32:05.159
 It's an aroma.

00:32:05.440 --> 00:32:06.460
 Soothing to the Lord.

00:32:06.579 --> 00:32:07.159
 An aroma.

00:32:08.359 --> 00:32:09.519
 You breathe it in.

00:32:10.159 --> 00:32:11.059
 And you breathe it out.

00:32:14.579 --> 00:32:16.159
 The typical word for anger.

00:32:16.559 --> 00:32:18.019
 In the Old Testament Bible.

00:32:18.940 --> 00:32:19.639
 It's the word af.

00:32:22.639 --> 00:32:23.039
 Af.

00:32:23.339 --> 00:32:24.220
 A-W-P-A-F.

00:32:25.559 --> 00:32:26.559
 In English.

00:32:26.559 --> 00:32:29.299
 Anger is quite an abstract idea.

00:32:31.000 --> 00:32:31.720
 In Hebrew.

00:32:31.839 --> 00:32:33.019
 The word literally means.

00:32:34.179 --> 00:32:34.579
 Nodes.

00:32:35.919 --> 00:32:37.500
 That's what the word angry means.

00:32:38.799 --> 00:32:40.159
 So for the Hebrew person.

00:32:40.299 --> 00:32:41.220
 You speak about anger.

00:32:41.440 --> 00:32:42.059
 And they think.

00:32:42.440 --> 00:32:42.980
 Nodes.

00:32:43.619 --> 00:32:44.279
 Now why?

00:32:44.399 --> 00:32:45.139
 Why do you think.

00:32:45.399 --> 00:32:45.919
 Nodes.

00:32:46.099 --> 00:32:47.460
 What happens when you get angry?

00:32:47.460 --> 00:32:50.960
 What happens when you get angry?

00:32:52.680 --> 00:32:53.740
 What happens when you get angry?

00:32:53.740 --> 00:32:55.059
 Is your nostrils flare.

00:32:56.980 --> 00:32:58.240
 And you might be aware.

00:32:58.360 --> 00:32:58.880
 Isn't it?

00:32:58.900 --> 00:32:59.920
 Of heavy breathing.

00:33:00.039 --> 00:33:00.480
 We talk about this.

00:33:00.480 --> 00:33:00.840
 Through a.

00:33:03.340 --> 00:33:04.400
 Loud breathing.

00:33:04.620 --> 00:33:05.960
 Through a flared nose.

00:33:05.960 --> 00:33:07.279
 In the Old Testament.

00:33:07.279 --> 00:33:08.340
 In the Old Testament.

00:33:08.340 --> 00:33:09.380
 So when the Old Testament.

00:33:09.539 --> 00:33:10.559
 Speaks of the anger of God.

00:33:10.660 --> 00:33:11.620
 Typically you read.

00:33:12.400 --> 00:33:13.220
 As a very.

00:33:13.700 --> 00:33:14.340
 Intimidating.

00:33:14.579 --> 00:33:15.019
 Vision.

00:33:16.460 --> 00:33:17.480
 Of the genuine.

00:33:17.960 --> 00:33:18.620
 Passionate.

00:33:18.720 --> 00:33:19.160
 Anger.

00:33:19.279 --> 00:33:20.360
 Of the living God.

00:33:21.059 --> 00:33:22.039
 Rather than.

00:33:22.140 --> 00:33:22.500
 We think.

00:33:22.559 --> 00:33:22.940
 You'll be a.

00:33:23.299 --> 00:33:24.600
 Kind of English church.

00:33:24.819 --> 00:33:25.920
 Sitting in a high court.

00:33:27.200 --> 00:33:28.279
 Coldly disapproving.

00:33:28.500 --> 00:33:29.180
 That's not the case.

00:33:29.180 --> 00:33:31.900
 So just imagine.

00:33:32.000 --> 00:33:33.019
 A man full of this anger.

00:33:33.140 --> 00:33:33.860
 Coming towards you.

00:33:33.920 --> 00:33:34.580
 With nostrils.

00:33:34.840 --> 00:33:35.320
 Flared.

00:33:35.460 --> 00:33:36.120
 Breathing heavily.

00:33:36.240 --> 00:33:36.779
 Against you.

00:33:37.840 --> 00:33:38.400
 And you can see.

00:33:38.460 --> 00:33:39.220
 Why the Hebrew word.

00:33:39.299 --> 00:33:39.560
 For anger.

00:33:39.680 --> 00:33:40.220
 Is nose.

00:33:42.340 --> 00:33:43.000
 And so can you see.

00:33:43.060 --> 00:33:43.779
 How it is so.

00:33:43.960 --> 00:33:44.560
 So powerful.

00:33:46.000 --> 00:33:46.580
 To know.

00:33:46.580 --> 00:33:47.460
 That atonement.

00:33:47.759 --> 00:33:48.380
 Can be made.

00:33:49.580 --> 00:33:50.660
 Which produces.

00:33:50.980 --> 00:33:51.460
 An aroma.

00:33:51.759 --> 00:33:52.160
 That is.

00:33:53.220 --> 00:33:53.660
 Soothing.

00:33:53.799 --> 00:33:54.259
 To the Lord.

00:33:55.940 --> 00:33:56.759
 And the nose.

00:33:56.880 --> 00:33:57.100
 That is.

00:33:57.519 --> 00:33:57.960
 Flared.

00:33:58.100 --> 00:33:58.799
 In anger.

00:33:59.180 --> 00:34:00.180
 Can be soothed.

00:34:00.240 --> 00:34:00.860
 By this aroma.

00:34:02.240 --> 00:34:02.779
 Think of the words.

00:34:02.880 --> 00:34:03.480
 From Psalm 18.

00:34:03.600 --> 00:34:04.200
 In my distress.

00:34:04.420 --> 00:34:05.180
 I called to the Lord.

00:34:05.259 --> 00:34:06.279
 I cried to my God.

00:34:06.340 --> 00:34:06.759
 For help.

00:34:07.000 --> 00:34:07.740
 From his temple.

00:34:07.820 --> 00:34:08.659
 He heard my voice.

00:34:08.740 --> 00:34:10.019
 My cry came before him.

00:34:10.039 --> 00:34:10.539
 Into his ears.

00:34:10.639 --> 00:34:11.420
 The earth trampled.

00:34:11.500 --> 00:34:11.840
 A quick.

00:34:12.119 --> 00:34:12.920
 And the foundations.

00:34:12.920 --> 00:34:13.920
 Of the mountain shook.

00:34:13.980 --> 00:34:14.599
 They trampled.

00:34:14.700 --> 00:34:15.440
 Because he was angry.

00:34:16.039 --> 00:34:16.960
 Smoke rose.

00:34:16.960 --> 00:34:18.300
 From his nostrils.

00:34:19.019 --> 00:34:19.420
 Consuming.

00:34:19.579 --> 00:34:20.760
 Fire came from his mouth.

00:34:21.200 --> 00:34:22.079
 Burning corals.

00:34:22.159 --> 00:34:22.780
 Blazed out of it.

00:34:22.940 --> 00:34:23.960
 What a terrifying image.

00:34:23.980 --> 00:34:24.619
 Of the living God.

00:34:24.619 --> 00:34:25.039
 That is.

00:34:26.579 --> 00:34:27.519
 And if such.

00:34:27.659 --> 00:34:28.880
 A divine being.

00:34:28.880 --> 00:34:29.980
 Was coming.

00:34:31.300 --> 00:34:32.180
 To vent.

00:34:32.260 --> 00:34:32.900
 His fury.

00:34:33.039 --> 00:34:33.539
 Against us.

00:34:33.680 --> 00:34:34.700
 How wonderful it is.

00:34:34.760 --> 00:34:35.460
 To know that there is.

00:34:35.539 --> 00:34:36.180
 An atonement.

00:34:36.320 --> 00:34:36.940
 That is soothing.

00:34:37.079 --> 00:34:37.539
 To the Lord.

00:34:39.420 --> 00:34:40.200
 And if we're trying.

00:34:40.260 --> 00:34:41.180
 To cover our shame.

00:34:41.260 --> 00:34:41.640
 If we're trying.

00:34:41.640 --> 00:34:42.920
 To hide our cleanliness.

00:34:43.019 --> 00:34:43.480
 In the presence.

00:34:43.599 --> 00:34:44.200
 Of such anger.

00:34:44.660 --> 00:34:45.960
 It would be incredible.

00:34:46.160 --> 00:34:46.460
 Wouldn't it?

00:34:46.960 --> 00:34:47.740
 To find out.

00:34:48.780 --> 00:34:49.880
 That there is a way.

00:34:50.039 --> 00:34:51.200
 That this God's anger.

00:34:51.200 --> 00:34:51.980
 Can be soothed.

00:34:52.039 --> 00:34:52.640
 Against us.

00:34:52.639 --> 00:34:55.059
 Yes.

00:34:55.059 --> 00:34:56.219
 Other sacrifices.

00:34:56.379 --> 00:34:56.879
 They describe.

00:34:57.099 --> 00:34:58.299
 How young cleanliness.

00:34:58.400 --> 00:34:59.339
 Can be washed away.

00:35:01.460 --> 00:35:02.599
 We've got time for that.

00:35:02.659 --> 00:35:03.139
 But to know.

00:35:03.279 --> 00:35:03.839
 That our shame.

00:35:03.900 --> 00:35:04.420
 And our guilt.

00:35:04.480 --> 00:35:04.980
 And our filth.

00:35:05.019 --> 00:35:05.460
 Is covered.

00:35:05.920 --> 00:35:06.579
 Atoned for.

00:35:07.539 --> 00:35:08.739
 And that the divine anger.

00:35:08.980 --> 00:35:09.579
 Is suing.

00:35:09.779 --> 00:35:10.079
 Is.

00:35:10.659 --> 00:35:11.379
 It's more wonderful.

00:35:11.460 --> 00:35:12.159
 Than we can express.

00:35:12.299 --> 00:35:12.500
 Isn't it?

00:35:12.500 --> 00:35:16.159
 And if we so violate.

00:35:16.519 --> 00:35:17.179
 The heart.

00:35:17.360 --> 00:35:17.960
 And ways.

00:35:18.039 --> 00:35:18.980
 Of the living God.

00:35:20.480 --> 00:35:21.699
 Then it's obvious.

00:35:22.880 --> 00:35:24.000
 Why we're cast out.

00:35:24.079 --> 00:35:24.280
 From him.

00:35:24.500 --> 00:35:24.940
 Disconnected.

00:35:25.000 --> 00:35:25.679
 From alienated.

00:35:25.780 --> 00:35:26.099
 From him.

00:35:27.679 --> 00:35:28.480
 He cannot start.

00:35:28.519 --> 00:35:29.159
 Our presence.

00:35:29.300 --> 00:35:29.860
 Near to him.

00:35:30.159 --> 00:35:31.280
 When we are so filled.

00:35:31.320 --> 00:35:32.079
 With the very things.

00:35:32.079 --> 00:35:32.800
 He detests.

00:35:34.800 --> 00:35:35.239
 And we.

00:35:35.360 --> 00:35:35.500
 In turn.

00:35:35.579 --> 00:35:36.079
 Cannot turn.

00:35:36.239 --> 00:35:37.119
 Cannot come near him.

00:35:37.199 --> 00:35:37.719
 Because of our shame.

00:35:37.780 --> 00:35:38.519
 He is repelled.

00:35:38.599 --> 00:35:39.539
 By our uncleanness.

00:35:39.840 --> 00:35:40.920
 To the courts of heaven.

00:35:41.000 --> 00:35:41.599
 On our own.

00:35:41.679 --> 00:35:42.019
 We are like.

00:35:42.019 --> 00:35:43.179
 The most unrepentant.

00:35:43.320 --> 00:35:44.659
 Hard and war criminals.

00:35:45.719 --> 00:35:46.500
 Covered in shame.

00:35:46.559 --> 00:35:47.199
 We cannot enter.

00:35:47.280 --> 00:35:47.920
 The gates of heaven.

00:35:48.119 --> 00:35:49.280
 Polluted by our filthy.

00:35:49.380 --> 00:35:50.119
 Hearts and minds.

00:35:50.219 --> 00:35:51.119
 There can be no welcome.

00:35:51.119 --> 00:35:51.460
 For us.

00:35:51.500 --> 00:35:51.960
 In the pure.

00:35:52.659 --> 00:35:53.480
 Perfect realms.

00:35:53.780 --> 00:35:54.199
 Of glory.

00:35:56.159 --> 00:35:56.679
 And if we are.

00:35:56.759 --> 00:35:57.579
 Detestable to him.

00:35:57.619 --> 00:35:58.420
 Then we must die.

00:35:58.519 --> 00:35:59.519
 We must be cast out.

00:35:59.599 --> 00:36:00.500
 Into outer darkness.

00:36:02.280 --> 00:36:03.599
 What happened to Adam and Eve.

00:36:03.719 --> 00:36:04.599
 When they were driven out.

00:36:04.639 --> 00:36:05.139
 From the presence.

00:36:05.219 --> 00:36:05.840
 Of the living God.

00:36:05.880 --> 00:36:06.980
 It was just a foretaste.

00:36:08.139 --> 00:36:08.719
 A foretaste.

00:36:08.759 --> 00:36:09.360
 Of what it means.

00:36:09.400 --> 00:36:09.940
 To be a sinner.

00:36:10.099 --> 00:36:10.800
 Covered in shame.

00:36:10.860 --> 00:36:11.639
 And untruthiness.

00:36:12.679 --> 00:36:13.699
 One who has offended.

00:36:13.699 --> 00:36:14.800
 This glorious God.

00:36:16.300 --> 00:36:17.900
 And if we cannot be at one with him.

00:36:17.940 --> 00:36:18.840
 We must be thrown out.

00:36:19.639 --> 00:36:20.400
 Thrown away.

00:36:20.519 --> 00:36:21.019
 Thrown away.

00:36:21.159 --> 00:36:22.199
 Into outer darkness.

00:36:22.380 --> 00:36:22.900
 Of emptiness.

00:36:23.139 --> 00:36:23.960
 Burning shame.

00:36:24.059 --> 00:36:24.340
 And agony.

00:36:24.460 --> 00:36:24.980
 Frustration.

00:36:26.280 --> 00:36:27.759
 And far from playing this down.

00:36:27.900 --> 00:36:29.079
 Jesus emphasised it.

00:36:29.119 --> 00:36:29.440
 Doesn't he?

00:36:29.440 --> 00:36:33.579
 And so he.

00:36:34.519 --> 00:36:36.460
 Speaks about the eternal weight of this.

00:36:36.460 --> 00:36:37.119
 That if he.

00:36:38.920 --> 00:36:40.099
 That he will not.

00:36:40.179 --> 00:36:41.119
 And he cannot allow us.

00:36:41.200 --> 00:36:41.940
 To be part of his kingdom.

00:36:42.079 --> 00:36:43.380
 If our sin remains unkilled.

00:36:44.320 --> 00:36:46.159
 If our shame is not dealt with.

00:36:47.720 --> 00:36:48.360
 He says.

00:36:48.460 --> 00:36:49.599
 Then we will be thrown outside.

00:36:49.720 --> 00:36:50.340
 Into the darkness.

00:36:50.480 --> 00:36:51.159
 Where there will be weeping.

00:36:51.220 --> 00:36:51.980
 And gnashing of teeth.

00:36:51.980 --> 00:36:53.699
 And if our sins have caused such.

00:36:54.699 --> 00:36:55.260
 Rebulsion.

00:36:56.500 --> 00:36:57.780
 Within the life of God.

00:36:57.860 --> 00:36:59.820
 Then he cannot bear for us to be in his presence.

00:37:03.139 --> 00:37:04.480
 And so we begin to realise.

00:37:04.480 --> 00:37:06.400
 Why it's so hard.

00:37:06.519 --> 00:37:08.219
 To find peace with the most high God.

00:37:10.460 --> 00:37:12.240
 And if our sins are so vile.

00:37:12.320 --> 00:37:13.219
 That they cut us off.

00:37:13.280 --> 00:37:14.400
 From the life of God.

00:37:14.760 --> 00:37:15.679
 Then it's inevitable.

00:37:15.840 --> 00:37:16.840
 That the punishment of death.

00:37:16.920 --> 00:37:17.760
 Rebounds upon us.

00:37:21.820 --> 00:37:23.260
 If we cut off the branch.

00:37:23.340 --> 00:37:24.059
 We're sitting on.

00:37:24.539 --> 00:37:25.719
 Then we can't be surprised.

00:37:25.800 --> 00:37:26.260
 We fall.

00:37:28.659 --> 00:37:30.019
 And if it's so very hard.

00:37:30.079 --> 00:37:30.940
 To bring about forgiveness.

00:37:31.099 --> 00:37:31.740
 And reconciliation.

00:37:31.740 --> 00:37:33.119
 When we've done evil to each other.

00:37:33.119 --> 00:37:34.579
 How impossibly hard it is.

00:37:34.619 --> 00:37:35.079
 To find.

00:37:36.219 --> 00:37:37.460
 Forgiveness and reconciliation.

00:37:37.839 --> 00:37:40.179
 When we've done evil to the most high God.

00:37:41.659 --> 00:37:42.920
 Who dwells in the heavens.

00:37:44.940 --> 00:37:46.480
 And if such a cost.

00:37:47.339 --> 00:37:49.639
 Is paid for us to be at one.

00:37:50.940 --> 00:37:52.799
 When we commit evil against each other.

00:37:52.900 --> 00:37:54.839
 Then what is the cost for us to be at one.

00:37:54.920 --> 00:37:55.819
 With the living God.

00:37:56.900 --> 00:37:58.079
 Who's been so offended.

00:37:58.079 --> 00:37:59.719
 And angered by our repeated evil.

00:38:01.539 --> 00:38:02.279
 Three things.

00:38:02.420 --> 00:38:03.019
 Three summaries.

00:38:03.119 --> 00:38:03.799
 Three conclusions.

00:38:03.980 --> 00:38:04.920
 Three things I want you to see.

00:38:07.539 --> 00:38:08.739
 I want you to see firstly.

00:38:08.940 --> 00:38:10.980
 Do you see the wonder of what Christ has done?

00:38:12.519 --> 00:38:13.960
 Do you see the wonder of atonement?

00:38:16.359 --> 00:38:18.259
 That there is a covering for our sheep.

00:38:19.259 --> 00:38:20.619
 In the blood and death of Christ.

00:38:22.019 --> 00:38:23.219
 That there is a visiting.

00:38:23.400 --> 00:38:24.460
 And Christ has.

00:38:25.259 --> 00:38:27.500
 Been visited by the anger and the wrath of God.

00:38:27.500 --> 00:38:28.119
 On the cross.

00:38:28.119 --> 00:38:30.940
 And that sacrifice on the cross.

00:38:30.940 --> 00:38:32.239
 Is a soothing aroma.

00:38:32.440 --> 00:38:34.639
 So that you can know peace with God.

00:38:35.940 --> 00:38:37.099
 And so worship him.

00:38:37.099 --> 00:38:43.219
 The second thing is.

00:38:43.219 --> 00:38:45.559
 I think we need to talk about this to our Muslim neighbours.

00:38:47.559 --> 00:38:48.559
 And our argument.

00:38:49.059 --> 00:38:49.420
 Really.

00:38:49.679 --> 00:38:50.799
 To Muslims.

00:38:50.960 --> 00:38:51.139
 Is.

00:38:51.360 --> 00:38:53.099
 Is our God is better than your God.

00:38:53.099 --> 00:38:56.819
 You consider.

00:38:56.819 --> 00:38:58.420
 A God who you can never know.

00:38:59.219 --> 00:39:01.159
 A God who will have nothing to do with you.

00:39:01.159 --> 00:39:03.159
 Versus.

00:39:03.559 --> 00:39:03.960
 Versus.

00:39:04.059 --> 00:39:05.359
 The God who loves you so much.

00:39:05.420 --> 00:39:06.259
 That he gave his son.

00:39:06.319 --> 00:39:07.539
 So that you can know him.

00:39:09.219 --> 00:39:10.339
 There's no contest.

00:39:10.440 --> 00:39:10.719
 Is there?

00:39:11.579 --> 00:39:12.440
 There's no contest.

00:39:15.719 --> 00:39:16.679
 And then thirdly.

00:39:16.819 --> 00:39:17.579
 The thing to say is.

00:39:17.639 --> 00:39:18.359
 Don't be afraid.

00:39:21.579 --> 00:39:23.139
 I've done very little study in Islam.

00:39:23.420 --> 00:39:24.319
 But there's nothing to it.

00:39:25.719 --> 00:39:26.619
 There's nothing to it.

00:39:26.619 --> 00:39:29.539
 Let's pray.