WEBVTT

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 It's so nice to be with all of you tonight and it's a great honor and privilege to preach

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 from this Psalm in the Bible.

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 We are continuing our series during the summer called Summer Psalms.

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 So last week James Eglinton preached on Psalm 16 and today we will look at Psalm 118 together

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 and it's great that you have so many Bibles with you and you can just keep it open.

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 And I will refer to the Psalm every now and then maybe a few fun facts in the beginning.

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 Psalm 118 is the Psalm right in the middle of the Bible.

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 Psalm 119 right afterwards, the longest chapter in the Bible.

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 Psalm 117, the shortest chapter in the Bible.

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 I'm not quite sure how that is going to connect to my sermon but it's fun to know.

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 So there you go.

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 Psalm 118 is a very significant Psalm.

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 Not that some Psalms are significant and others are not significant at all.

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 No, all Psalms are significant but this Psalm is quoted 13 times in the New Testament which

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 is more than any other Psalm.

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 And the reason why it's quoted so often is because it's all about Jesus.

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 The whole Psalm is all about Jesus.

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 It is the gospel in the Old Testament.

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 It is the good news in the Old Testament.

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 And I hope to show you that this Psalm portrays Jesus as the cornerstone on which we have

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 to build our life and how Jesus became the cornerstone and what exactly that means for

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 us.

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 But first we will look at the Psalm itself.

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 How is it structured?

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 What is the picture this Psalm is painting?

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 And so just a few facts about the Psalm.

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 So Psalm 118 is part of a collection of Psalms within the book of Psalms.

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 So Psalm 113 to 118 are called the Egyptian Halal.

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 And you will know by the word Halal.

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 We know it from the other word hallelujah.

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 Hallelujah means praise, pray to God or praise the Lord.

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 So halal means praise.

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 Hence the word Egyptian praise.

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 Why Egyptian? because this group of Psalms usually would have been sung at the festivals.

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 At the three annual festivals the Jews would celebrate each year.

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 One of them being the Passover.

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 And the Passover is all about the Exodus and how God delivered his people from slavery

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 in Egypt.

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 So this Psalm would have been the last Psalm the Jews would have sung at the Passover

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 dinner.

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 And we know that Jesus had a Passover dinner on the day before he was crucified.

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 So that's how we know that Jesus actually sang this Psalm.

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 And this was the last Psalm he ever sang before he died.

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 Just like we have Easter songs or Christmas songs they have these Psalms to celebrate

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 the Passover and the focus on the Exodus thematically on how God delivered them.

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 And that's something really important we should keep in mind when we talk about Psalms.

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 Psalms are songs.

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 If I would ask any one of you to name your favorite book some of you are readers they

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 like to read.

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 Probably some kids you like to read Harry Potter.

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 And I would ask you to quote one page word for word to me.

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 You probably couldn't do it.

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 But if I would ask some of the kids here to recite their favorite song from Taylor Swift

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 they could probably do it.

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 Both of them have about 280 words.

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 The reason why we can remember one is because it's a song it's got melody.

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 It does something with us.

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 It evokes emotions in us.

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 And that is what Psalms do and we shouldn't forget that.

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 So as I go through the Psalm with you I'll try not to take the melody out of the Psalm

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 but I still will try to explain some of the things we read about.

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 So what is happening in the Psalm?

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 In the Psalm we get a feeling of excitement.

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 There's some great occasion that is happening.

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 There's excitement around the place.

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 It starts off with this liturgy.

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 I'll give thanks to the Lord for He is good, for His steadfast love endures forever.

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 Let Israel say His steadfast love endures forever.

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 It's like a call and response kind of thing.

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 Sometimes I think in Gallic, Psalm singing, if I'm not completely mistaken, the same thing

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 happens where someone gives a line and then the rest joins in.

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 So we have some sort of festival going on, some sort of ceremony, a procession where

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 people with a single person in its mid, a single worshiper at its center, they progress

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 towards the temple to give thanks for God's deliverance and the victory He has given them.

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 Why victory?

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 Why is there one person you may ask?

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 So in verses 10 to 12, if you want to look at in your Bible, it says, all nations surrounded

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 me in the name of the Lord, I cut them off.

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 They surrounded me, surrounded me on every side.

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 They surrounded me like bees.

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 He's repeating that.

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 And that is one person speaking at that point.

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 And it's probably a king.

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 That is what a lot of commentators say.

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 Why a king?

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 Well, you and I would probably not pray like that.

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 We probably wouldn't say, the nation surrounded me.

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 You and I don't get in situations where we feel surrounded by the nations, do we?

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 Who does feel surrounded by nations?

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 Probably a military leader, probably someone who is a high politician, probably a king.

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 So we have this picture of a king riding through the gates of the city towards the temple

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 to bring a sacrifice.

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 We see that in verse 27.

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 It's a very difficult Hebrew sentence to translate, but it says this, bind the festival sacrifice

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 with cords up to the horns of the altar.

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 So that is what is happening in this sun.

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 One person followed by a crowd, one king probably followed by a crowd.

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 And the people sing to him and pronounce blessing on him.

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 Blessed is the one who comes in the name of the Lord.

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 And they sing, save we pray, oh Lord, save us we pray.

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 And save us we pray is in its original language in Hebrew.

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 Usually preachers aren't supposed to talk about Hebrew and Greek, but you all are clever

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 people, so I think we can manage.

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 I bet that 90% of you will have heard that Hebrew sentence in its original language because

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 it's called hosiana.

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 And we sometimes say that still, hosana to the highest.

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 We quote from the Bible.

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 Hosana means save us we pray, oh Lord.

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 But during that time, it had become a sentence that also meant you have saved us and therefore

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 we praise you.

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 It's like a hooray.

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 And I think there are some Bible translations that actually translated like that, like a

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 hooray.

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 But what it means is it's a prayer, save us we pray.

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 And now we get to the really, really cool part because we get the fulfillment of this

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 Psalm in the New Testament, in the person of Jesus Christ.

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 And some of you are already thinking, okay, city gate, a procession, a king riding.

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 Well, Matthew chapter 21, in Matthew chapter 21, we get a picture of Jesus riding on a

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 donkey through the gates of Jerusalem.

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 And what do the people say?

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 The people saying hosana to the son of David.

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 Blessed is he who comes in the name of the Lord, hosana.

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 They quote exactly precisely from this Psalm.

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 And what week have we got?

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 What's the week?

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 It's a Passover week.

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 So it all fits together, you see.

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 The true king has come and the people greet him.

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 Well, five days later, they crucify him.

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 But on the first day, they sing blessings and pronounce blessings upon the king.

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 And in the whole chapter, Matthew chapter 20, 21, we see Jesus referencing this Psalm

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 again and again.

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 In verse nine, as I said, hosana to the son of David.

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 Blessed is he who comes in the name of the Lord.

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 Then later on, in verse 15, we get the children who sing hosana.

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 And the interesting thing is that throughout the chapter, there is a theme going on of

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 people who understand that Jesus is the Messiah, that he is the true king.

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 And there are people who don't get it.

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 And it's usually, it's not the people you would expect to understand Jesus' message.

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 It's the people who are outside us.

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 So the children in verse 15, they understand it.

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 The chief priests and teachers, they don't get it.

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 In verse 31, we see that Jesus commends tax collectors and prostitutes and say, they actually

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 get what I'm all about.

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 And the Pharisees and priests and teachers, they don't.

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 And the parable of the tenants, which Zach Purvis preached on last Sunday morning, Jesus

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 actually quotes this Psalm himself.

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 In reference to himself, he says, the stone the builders rejected has become the cornerstone.

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 The Lord has done this and it is marvelous in her eyes.

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 It actually says in the Bible in that passage that the teachers and priests, they know that

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 Jesus is talking about them.

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 Yet they don't want to believe that.

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 They hate it because Jesus did not come in the way that they wanted him to come.

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 The stone that the builders rejected has become the cornerstone.

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 It's the irony of Christianity.

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 Jesus did not come as a mighty warrior.

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 Jesus came as a suffering king, as a servant.

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 So the builders that reject the cornerstone are the teachers, the priests, the religious

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 leaders of Jesus's time.

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 Jesus is the cornerstone, the rejected stone.

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 So we will talk about the cornerstone maybe for a bit because what is a cornerstone?

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 Why is it so important?

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 What does it mean?

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 We don't live in Jesus's day and age.

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 So we don't really understand some of the things he says just like this morning.

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 Most of us haven't sown a mustard seed.

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 Most of us haven't built a house.

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 Most of us haven't laid the foundation of a cornerstone.

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 But before the times of the industrialization, the cornerstone was a really, really important

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 stone.

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 It was the first stone that people would lay down when they built a house and they would

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 have a ceremony for that.

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 And it's such an important stone because it gave the direction for the rest of the house.

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 So you needed a stone that was perfect, without blemish, so it could give you the directions

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 of all the other walls.

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 It was a stone that kept the walls together.

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 And if you take it out, the whole house would crumble.

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 So when the Bible says that Jesus is the cornerstone, and we know that he is because he says that

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 about himself, then that means that God chose him as the cornerstone, the foundational stone

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 to build his church on him.

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 In Ephesians chapter 2, verse 20 to 21, we read that Christ Jesus himself being the cornerstone

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 in whom the whole structure being joined together grows into a holy temple in the Lord.

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 The teachers, the Pharisees, the chief priests, they didn't see the true value of Jesus.

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 I don't know if you are interested in celebrity stories sometimes.

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 I quite like to hear a good underdog story.

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 So for example, Tom Brady, famous, one of the best American football players ever, was

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 drafted as the last person in his draft and became one of the most successful players

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 of all time.

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 J.K. Rowling, she wrote the Harry Potter books, she was rejected by 12 publishers before someone

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 took her on.

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 The band Queen produced a song called The Human Repsity that was rejected at first and

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 became one of the best songs of all time.

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 So we see these stories of people don't see the true value of something that later becomes

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 really important and successful.

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 Now we're not talking about a song here or an athlete or an author, but we talk about

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 the most important person for the most important thing that has ever happened in human history.

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 We talk about Jesus Christ, the Son of God, the Messiah, and he was rejected by his own

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 people.

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 Let me ask you a few questions.

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 Let's make this a bit more personal.

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 So if the temple of God, if his people, if the church is built on Jesus as the cornerstone,

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 that also means that we as individuals need to be built on Jesus as our cornerstone.

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 In 1 Corinthians chapter 6, we read that we are temples of the Holy Spirit.

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 So let's make this a bit more individual just now.

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 And let me ask you a few diagnostic questions.

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 First of all, very obvious.

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 Are you building your life on the one true cornerstone?

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 We just learned that the symbolism means to say that the cornerstone is the most important

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 stone in a building.

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 So how do you view Jesus?

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 Is he the most important stone in your life building, as it were?

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 Or is he just another stone among many?

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 If you take Jesus out, would that make a difference or not?

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 I read a quote by C.S. Lewis that I thought was very helpful.

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 And he writes this.

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 He says, Christianity, the claims of the gospel, if false is of no importance, but if true

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 of infinite importance, the only thing it cannot be is moderately important.

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 You see, Christianity, if false, it doesn't matter.

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 If no importance at all.

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 And if true, it is of infinite importance.

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 The only thing it can't be is moderately important.

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 Let's think about that.

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 If you are not building your life on Jesus as your cornerstone, what is your cornerstone

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 instead?

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 And what makes you think that it'll be strong enough to bear the weight of your house, even

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 when winds come?

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 When the storm comes?

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 Over the course of history, people have built on many things.

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 People have built on money.

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 Inflation came and it was all gone.

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 People have built on their skills, their talents, their ability as an athlete.

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 And they injured themselves and their identity was gone.

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 People have built on their beauty.

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 And 60 years later, I've realized our skin was all wrinkled up and it wasn't so smooth

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 anymore.

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 I mean, my skin is never really smooth.

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 So that's not a problem I have to deal with.

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 Maybe it's your intellect, your intelligence.

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 You think you're very smart.

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 And one day you start to forget things and you get a diagnosis and it is not what you

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 can build on.

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 But if you build on the one and true cornerstone, Jesus Christ, and you take your life directions

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 from him, you will be able to lean on that promise that he gives you here in Psalm 118,

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 that he will never ever forsake you or leave you.

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 If you become a Christian, you become a living stone in the temple of the people of God.

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 Being held together by Christ as our cornerstone, his steadfast love endures forever, steadfast

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 love, hasted love, country translated, his covenant love, meaning he will always be there

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 for you no matter what, even if you mess up.

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 So how did Jesus become the cornerstone?

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 What happened there?

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 Why is it so important?

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 Why did people reject him?

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 I've already said that Jesus was not what people had expected.

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 He did not come to free the Jews in their time of the oppression of the Romans.

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 He came to free them of something else.

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 He came to free them of their sins.

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 And the people did not understand it.

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 They wanted someone who came with a sword, an armor, and who would maybe lead an army

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 against the Romans.

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 But Jesus said, no, no, you're not getting it.

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 My sword is the word of God and my only weapon is radical love.

00:17:29.720 --> 00:17:31.480
 And that's what he did.

00:17:31.480 --> 00:17:36.319
 He actually became the cornerstone by saving us through his sacrifice.

00:17:36.319 --> 00:17:41.160
 Verse 27, the Lord is God and he has made his light to shine upon us.

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 Bind the festival sacrifice with quartz up to the horns of the altar.

00:17:45.960 --> 00:17:51.960
 You see, Psalm 118, it finds its fulfillment in this chapter in Matthew 21.

00:17:51.960 --> 00:17:57.680
 And in the whole Easter week, Jesus did not come in the way people expected him to come,

00:17:57.680 --> 00:18:02.720
 not as a mighty warrior king, but as a king who suffers and who serves.

00:18:02.720 --> 00:18:07.200
 And in that night before he was betrayed, he would have sung this Psalm again with his

00:18:07.200 --> 00:18:13.440
 disciples as the last Psalm before his death, setting his eyes upon what was to come, setting

00:18:13.440 --> 00:18:15.759
 his eyes on the cross.

00:18:15.759 --> 00:18:23.039
 You read in Matthew chapter 26 that when they had sung a hymn, when they had sung the Psalms,

00:18:23.039 --> 00:18:27.879
 they went out to the Mount of Olives and from there on the story continued.

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 I don't know what Jesus felt like when he sang the words, the Lord is on my side, I

00:18:32.920 --> 00:18:34.119
 will not fear.

00:18:34.119 --> 00:18:35.400
 What can man do to me?

00:18:35.400 --> 00:18:38.019
 I shall not die but live.

00:18:38.019 --> 00:18:42.440
 But he already knew at that moment what was going to happen.

00:18:42.440 --> 00:18:47.720
 On the road in Jerusalem, when he rode into the city, he had already set his mind on the

00:18:47.720 --> 00:18:48.720
 cross.

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 The true deliverer had come to deliver his people once and for all as a sacrifice.

00:18:56.279 --> 00:19:02.840
 You see the ceremony that is described in Psalm 118, that procession, it all became

00:19:02.840 --> 00:19:05.519
 true, one commentator writes.

00:19:05.519 --> 00:19:10.400
 What those who took part in such a ceremony could have never first seen was that it would

00:19:10.400 --> 00:19:19.200
 one day enact itself on the road to Jerusalem, unrehearsed, unliturgical and with explosive

00:19:19.200 --> 00:19:20.480
 force.

00:19:20.480 --> 00:19:25.720
 In that week when God's realities broke through his symbols and shadows, the horns of the

00:19:25.720 --> 00:19:32.000
 altar became the arms of the cross and the festival itself found fulfillment in Christ,

00:19:32.000 --> 00:19:34.519
 our Passover.

00:19:34.519 --> 00:19:39.480
 Jesus came to be our Passover.

00:19:39.480 --> 00:19:43.319
 This is, as it were, the new Passover lamb.

00:19:43.319 --> 00:19:49.680
 In 1 Corinthians chapter 5 verse 7, Paul says, get rid of the old yeasts so that you may

00:19:49.680 --> 00:19:53.400
 be a new unleavened batch, as you really are.

00:19:53.400 --> 00:19:57.480
 For Christ our Passover lamb has been sacrificed.

00:19:57.480 --> 00:20:04.920
 You see, Jesus came in that Passover week knowing that although the Israelites sacrificed

00:20:04.920 --> 00:20:10.759
 thousands of lambs, they were not enough to atone for the sin of the world.

00:20:10.759 --> 00:20:11.759
 You needed something else.

00:20:11.759 --> 00:20:18.920
 You needed someone who was a true God man, who was perfect, who was obedient, perfectly

00:20:18.920 --> 00:20:23.960
 obedient and earned salvation for all humankind.

00:20:23.960 --> 00:20:29.519
 And that could only be done by the Son of God, only by Jesus Christ.

00:20:29.519 --> 00:20:35.319
 And it is in Him that we find forgiveness and purpose.

00:20:35.319 --> 00:20:39.519
 It is through Him that we are justified and made right with God.

00:20:39.519 --> 00:20:43.680
 It is on Him that we can rest now as our cornerstone.

00:20:43.680 --> 00:20:50.759
 The Westminster Confession says, faith is a resting upon and a receiving.

00:20:50.759 --> 00:20:53.279
 That is what we do as Christians.

00:20:53.279 --> 00:20:54.799
 We don't do it.

00:20:54.799 --> 00:20:57.079
 That's the irony.

00:20:57.079 --> 00:21:01.480
 We believe that Jesus did it for us and we rest on that.

00:21:01.480 --> 00:21:06.839
 Through Him we are justified and we have all the blessings that He wants to give us.

00:21:06.839 --> 00:21:12.119
 We are adopted, sons and daughters of the highest King.

00:21:12.119 --> 00:21:13.319
 We are justified.

00:21:13.319 --> 00:21:17.000
 We are united with Him.

00:21:17.000 --> 00:21:20.759
 I went to a wedding and I will close with this.

00:21:20.759 --> 00:21:27.440
 I went to a wedding just a couple of weeks ago in Germany and the pastor, he quoted

00:21:27.440 --> 00:21:30.480
 a German theologian called Dietrich Bonhöfer.

00:21:30.480 --> 00:21:33.440
 And I've never heard that quote before, but I thought it was so fitting.

00:21:33.440 --> 00:21:39.200
 Of course, fitting for a wedding, but fitting for our faith as well.

00:21:39.200 --> 00:21:44.879
 He says this, love doesn't want anything from the other person.

00:21:44.879 --> 00:21:48.759
 Love wants everything for the other person.

00:21:48.759 --> 00:21:50.879
 And our true is that for Jesus.

00:21:50.879 --> 00:21:57.000
 He doesn't require anything from us because there is nothing we could have given Him.

00:21:57.000 --> 00:22:02.680
 And yet He gave everything for us when He died for us in.

00:22:02.680 --> 00:22:06.160
 See Jesus didn't judge us, but He came to be judged in our place.

00:22:06.160 --> 00:22:10.440
 He didn't hate us, but He came to be hated and to be rejected.

00:22:10.440 --> 00:22:13.359
 He did not reject us, but He was rejected for us.

00:22:13.359 --> 00:22:18.599
 He did not make us suffer, but He suffered for us.

00:22:18.599 --> 00:22:24.599
 And once you see that and once you understand that, there is only one appropriate reaction.

00:22:24.599 --> 00:22:29.959
 And that is to say, Jesus, you died for me, so I will live for you.

00:22:29.959 --> 00:22:36.799
 He is the true cornerstone, the suffering King, the true new Passover lamb of God.

00:22:36.799 --> 00:22:42.039
 2000 years ago when He died on that cross, when the people were singing the words of

00:22:42.039 --> 00:22:44.639
 Psalm 118.

00:22:44.639 --> 00:22:47.039
 And that is true for all eternity.

00:22:47.039 --> 00:22:53.319
 And it is true today so we can sing together with the whole church of all ages.

00:22:53.319 --> 00:22:58.279
 We can sing, I shall not die, but I shall live.

00:22:58.279 --> 00:23:01.599
 The Lord is my song and my salvation.

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 Blessed is He who comes in the name of the Lord.

00:23:04.759 --> 00:23:05.759
 Let us pray.

00:23:05.759 --> 00:23:12.039
 Father, we thank You that You sent Your Son, Jesus Christ, to be our true cornerstone.

00:23:12.039 --> 00:23:19.359
 May I ask that maybe there is someone here tonight who hasn't let you in their life,

00:23:19.359 --> 00:23:21.559
 who hasn't accepted Your love for them.

00:23:21.559 --> 00:23:26.319
 And I pray that You would just draw them close to You, Father.

00:23:26.319 --> 00:23:30.720
 That through Your Son, Jesus Christ, through Your Holy Spirit, You would warm their hearts,

00:23:30.720 --> 00:23:35.879
 You would touch them, You would open their eyes so they would see that it's all true.

00:23:35.879 --> 00:23:40.319
 That You are a loving and good God and that Your steadfast love endures forever.

00:23:40.319 --> 00:23:45.639
 We thank You so much for this Psalm and for the gift of music and to enjoy this Psalm

00:23:45.639 --> 00:23:46.960
 with melody.

00:23:46.960 --> 00:23:54.279
 And as we will sing this Psalm now, I pray that You would make that a reality in our hearts,

00:23:54.279 --> 00:24:01.519
 that You would let that be an explosive truth in our heart and that that would be transformative

00:24:01.519 --> 00:24:03.599
 for our lives.

00:24:03.599 --> 00:24:05.599
 In Jesus' name we give thanks.

00:24:05.599 --> 00:24:06.599
 Amen.