WEBVTT

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 So, for the last time just now, we're going to read through the whole Beatitudes.

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 And I hope that as we do so, you'll kind of quickly, if you've been here, remember one

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 or two of the things that have been said over the last number of weeks.

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 Matthew 5, seeing the crowds, he went up onto the mountain and when he had sat down, his

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 disciples came to him.

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 And he opened his mouth and taught them saying, Blessed are the poor in spirit, for theirs

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 is the kingdom of heaven.

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 Blessed are those who mourn, for they shall be comforted.

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 Blessed are the meek, for they shall inherit the earth.

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 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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 Blessed are the merciful, for they shall receive mercy.

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 Blessed are the pure in heart, for they shall see God.

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 Blessed are the peacemakers, for they shall be called sons of God.

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 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

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 Blessed are you when others revile and persecute you and utter all kinds of evil against you

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 falsely on my account.

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 Rejoice and be glad.

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 For your reward is great in heaven, for so they persecuted the prophets who were before

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 them.

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 And so tonight we're going to look at the last of these, or we're going to come to the

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 last of these, blessed are those who are persecuted for righteousness' sake.

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 I wondered if you went out onto the streets this evening, or today, and asked people,

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 what does a beautiful life look like for you?

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 I wonder what kind of answers we would get, maybe particularly challenging today, to go

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 out and ask that question when people are surrounded by filthy streets and the health

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 hazard of all the ugliness of these overflowing bins.

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 But generally what would the average Joe say if they were asked that question?

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 I mean, you would have as many answers as I have.

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 What would your colleagues and friends say?

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 You know, what does a beautiful life look like for you?

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 I suspect they would say things like being healthy, being loved, the ability to love

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 and to be loved by others, to be significant, you know, either in the workplace or in the

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 achievements that you are able to do in life, to be wealthy, or at least to have enough

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 money to be comfortable in order to rest, to provide for yourself and those around you,

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 and to do the kind of things you want to do, the bucket list, maybe, to be popular or to

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 be at peace, to live a life that benefits other people.

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 You would get a lot of different answers to what a beautiful life would look like for

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 most people.

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 And it's a good question to ask, I think, for people, and it's a good question for

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 us to consider.

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 I imagine very few people would actually involve or mention God in that particular conversation.

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 Most people wouldn't think about including God in what a beautiful life would look like.

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 And yet interestingly, the kind of things that most people say would make up a beautiful

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 life have the seed of truth in them and reminds us that every one of us have these longings

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 that reflect the fact that we are image bearers of God and that we are looking, and maybe

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 I think we saw this recently in one of the sermons from the morning, that sometimes we

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 are looking for the right things in the wrong places.

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 And many people will be looking for the beautiful life without going to the source of where

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 the beautiful life comes from, and that is God Himself.

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 And so I guess from that the question will often, maybe a supplementary question that

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 we could ask is that what do you do when you can't achieve your beautiful life?

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 Or what do you do when the beautiful life doesn't happen or is broken into by events

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 and circumstances that break your dreams and break your hopes when reality comes into our

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 lives because life for most of us is not always beautiful, it is a struggle.

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 Sometimes it can be very ugly, sometimes that can be of our own making, other times it can

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 be out of our control.

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 And maybe even at best in our lives, we only glimpse beauty and it's a fading beauty,

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 it doesn't last.

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 So what do people do when they are seeking that beautiful life and it doesn't happen?

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 Well I suspect the vast majority of people shrug their shoulders, sell a vie, well that's

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 life.

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 That's just what happens.

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 I suspect most people don't think terribly deeply about the reality of broken dreams

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 or about the reality of ugliness and just take it for granted that it's part of life.

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 But I think we recognize that it's important to seek answers when questions and difficulties

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 and when brokenness and ugliness comes into our lives and as Christians, we've sought

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 answers to the recognition that life isn't all that we dreamed it would become and God's

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 word exposes that for us.

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 And so we find and know and understand and appreciate to a greater or lesser degree that

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 only in relationship with Jesus Christ do we find lasting beauty.

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 Do we find a life that has hope and a future and has great beauty connected with it.

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 God, the author of life, reminds us that the ugliness and the temporary nature of our

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 life exposes where the problem lies.

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 That humanity has chosen to go its own way apart from God, the author of life, leading

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 to brokenness, ugliness and death.

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 And it's in God, in Christ, in relationship with Christ that we recognize the exclusive

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 hope of eternal life and the exclusive hope of never ending beauty that is the message

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 of the gospel.

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 And the beatitudes, it's really the meaning of the word, is that the beatitudes express

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 and display the way of true beauty for followers of Jesus.

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 It's not the way to beauty, but it is a reflection of having put our trust in Jesus that He

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 comes to begin to transform our hearts and lives and character so that we are characterised

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 by the beauty that comes from looking at Jesus in faith.

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 It characterises what we should become more and more like.

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 It marks and it expresses the kind of life that is being changed by the love of Jesus.

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 Remember we've seen over these last number of weeks, it's one unit.

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 It's not that one person mourns and another person is persecuted.

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 It really is like the fruit of the Spirit.

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 It's a reminder that to a greater or lesser degree, all of these characteristics, all

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 of these aspects of a beautiful life should mark our lives as believers, as Christians,

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 because it's a reflection of having put our trust in Jesus.

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 And the beatitudes start and finish with a promise of His kingdom.

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 We are kingdom citizens that we belong to King Jesus, and these are the blessings that

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 begin to be reflected in our lives as we follow Jesus.

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 So kind of in summary and looking at all of the, or not looking at all of the Beatitudes,

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 but bearing in mind all of the Beatitudes, just a couple of things that I think it's

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 important to say as we summarise this series.

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 The first is that when we read these Beatitudes, we are reminded that they're absolutely impossible

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 without Jesus Christ.

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 This is not a formula of how to live.

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 It's not a tick box exercise, see if I can do this, this and this and this, then I'll

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 become a Christian.

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 It's a recognition always that not only the Beatitudes, but for example the wider context

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 of the Sermon and the Mount, are pointing us to our need for Jesus and the importance

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 of Jesus in our lives.

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 So the Sermon and the Mount doesn't tell us about Jesus being a great teacher, they tell

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 us about Jesus being a great saviour.

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 And that's very important because a lot of people take the Sermon and the Mount as the

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 ethics by which to live without coming to Christ as the saviour.

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 But we can't live, it's impossible to live the Beatitudes without coming to the one

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 who gifts them to us.

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 It's impossible without Christ.

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 I think the second thing that we might notice from the Beatitudes is that they're not really

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 a best seller.

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 They're not really populist, are they?

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 If this is an advert for Christianity, it's a marketing disaster, isn't it?

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 It's not going to entice people to come to Jesus Christ, really, is it?

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 I wonder if they characterize the kind of things we would ever say to people when we're

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 talking to them about our faith.

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 It's a market, it's not a best seller.

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 Don't think you're a great person before God.

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 Don't try and justify yourself before God.

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 Admit your failure to love and serve Him with deep sorrow.

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 Don't pamper yourself by denying the truth and hurting other people.

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 Be passionate for holiness, hungry to be like Jesus.

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 Be forgiving and filled with a gracious attitude to other people.

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 Can't be a hypocrite and too faced before God and other people.

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 But let Him make your heart pure.

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 Work at making peace when there is tension, strife and sin.

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 Don't jump headlong into it gleefully.

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 Don't stir up trouble and accept that you'll be ridiculed, rejected and opposed.

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 I'm going to come back to that last one because that's the one we're looking at.

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 But it's really, it's a marketing disaster, isn't it?

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 And yet, it's also a life of infinite love and hope that is spoken of here.

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 The blessing, the favour, the fatherhood of God in our lives.

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 The happiness that comes from the heart outward and expresses itself in our lives.

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 The divine smile of God coming from His sacrificial love for us.

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 Great life's battles, difficulties, letdowns and sadness.

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 His shalom, His great peace and eternal life.

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 Great blessings, infinite love and hope.

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 So let's go back to the last one just for a few minutes this evening.

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 How can persecution, how can opposition, how can abuse be part of the world?

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 The beautiful life, surely not.

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 That can't possibly be.

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 How is it that we can include blessed are those who are persecuted for righteousness'

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 sake, theirs is the kingdom of heaven?

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 And if you'll notice, this is the only beatitude that kind of breaks into two and moves from

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 the third person to the first person.

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 So blessed are those, blessed are you when others revile you and persecute you and utter

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 all kinds of evil against you falsely on my account.

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 How can persecution be part of this beautiful life in Jesus Christ?

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 One of two things to say.

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 First is it's the price, isn't it?

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 It's the price of loyal love to Jesus Christ.

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 When we come to Jesus Christ and recognize His sacrificial death for us in the cross,

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 the curse is taken from us.

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 The judgment of God is taken from us, but not the cross.

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 And interestingly, the reminder is we're persecuted and He says it's because of me, because of

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 me.

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 And that's tremendously important to remember and recognize that it's in Christ's name,

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 it's because of our relationship with Jesus Christ and it can't be any other way.

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 Jesus says in Luke 6, 26, beware when all men say good things about you.

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 And everyone says good things about you.

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 Beware of that because that is not the way of the kingdom.

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 If we are being true to Jesus Christ, if we recognize His Lordship in our lives, then

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 there will always come a point where we are standing up for His truth, for His righteousness,

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 for His sake as part of the kingdom.

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 And that standing up for His truth may well be the Rubicon over which we begin to recognize

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 and face opposition.

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 The temptation will always be at that point to deny Him, to be so afraid that we reject

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 His Lordship and we deny His truth and deny our relationship with Him.

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 Or we change the truth to make it acceptable to everyone around us so that we might be

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 accepted.

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 But there will always come a point in our relationship with others and in our Christian

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 lives when we will be opposed and persecuted for Jesus' sake, if we remain faithful to

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 Him because it's the price of loyal love.

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 And He said, as they persecuted me, so they will persecute you.

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 It's just the reality.

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 We'll say a little bit more about what that means in a minute.

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 But can I say, it's not persecution on account of being a fool, okay?

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 It's not persecution on account of being an idiot.

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 It's not saying that you'll be persecuted because you're an obnoxious, arrogant clown

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 in the way.

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 A little bit what Cody was talking about this morning about, you know, speaking the truth

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 without love is evil.

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 It's about speaking the truth in love.

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 It's that dovetailing of the two together.

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 So it doesn't give any excuse for us being clowns, being abrasive or abusive or aggressive

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 or unhelpfully argumentative or just a belter, which sometimes we are as Christians in the

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 name of Christ, or not in the name of Christ, but just in a proud and arrogant way.

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 See, the recognition here is that people are accusing us falsely on Jesus' account.

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 It's not that they're looking at your life and saying things that are true and saying

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 that the way you're acting is good.

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 They're having to accuse you falsely because of the manner and the demeanour and the reality

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 of your Christian life is something that they can't argue against.

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 It's not about being persecuted on account of being a fool.

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 In other words, we're never...

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 And I think sometimes this passage and other passages have been taken as a reason to look

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 for persecution.

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 You're kind of going around looking for persecution, looking for people to oppose you, as if somehow

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 that makes your standing greater as a Christian.

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 It's not speaking about that at all.

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 It's not about having a martyr mentality in any way.

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 Think of Jesus Christ in the Garden of Gethsemane.

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 Please Lord, take this cup from me.

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 If there is any other way, He wasn't looking for martyrdom at that level in a sense.

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 I know it's uniquely Christ and He was going to the cross.

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 But there was a... in His humanity, there was a... there was a recoiling from all of

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 that.

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 And we will naturally recoil from persecution.

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 Of course we will.

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 But sometimes there's simply no other way if we are to be faithful and loving to Jesus

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 Christ.

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 But we're not to seek persecution on account of being foolish or arrogant or unloving.

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 What we recognize here and elsewhere in Scripture that persecution will happen because it exposes

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 humanity's core, doesn't it?

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 It exposes the fact that humanity and all of us naturally suppress the knowledge of

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 God because God challenges our hearts and challenges who we are.

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 In Romans 118 it says, you know, that people, everyone suppresses the knowledge of God

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 in unrighteousness.

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 And so there will always be opposition when we present God through Christ by our lives

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 and by saying that we are Christians.

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 Because Christ claims and challenges our claims to independence.

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 And so when others are confronted by our Christianity and maybe see God or hear about

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 God through us, then they want to put us to flight.

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 Because that's exactly what the word here, persecution actually means.

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 It means that people are put to flight.

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 We want them to run it.

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 We want to get rid...

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 Run them out of town.

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 You know, like they try to run Jesus to the edge of the cliff and get rid of Him.

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 And that story when He was in His hometown, the pursue and get rid of Him.

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 And that is a reality you and I have probably faced in our lives at different times.

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 People will want to just push us out of the conversation, talk about anything else, deal

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 with anything else and expose and revile anyone who stands up for Christ.

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 It exposes humanity's core.

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 And I think it also...

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 Persecution also marks a genuine as opposed to spurious faith.

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 I think the parable of Saur that we read about speaks about that, doesn't it?

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 In Matthew 14, was it Matthew 14 we read?

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 I know it wasn't Matthew 14.

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 I've forgotten what chapter it was.

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 But in that passage we see that when the root of the gospel is not deeply embedded in Christ,

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 when it's shallow, when it's not really significant, that when persecution comes, that the faith

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 of that person withers, of course it will, because without true faith we will never cling

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 on to Jesus Christ.

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 So it's a mark of genuine faith.

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 Now that's a challenging question for each of us.

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 Not only the life we're living and the relationships we have, but also a recognition or a challenge

00:20:51.480 --> 00:20:58.799
 to how we respond when we are opposed and when we are scandalized for our faith.

00:20:58.799 --> 00:21:00.480
 So it's a price of loyal love.

00:21:00.480 --> 00:21:04.759
 It's not about being persecuted for being a fool.

00:21:04.759 --> 00:21:07.160
 It exposes humanity's core.

00:21:07.160 --> 00:21:10.240
 It marks a genuine, not spurious faith.

00:21:10.240 --> 00:21:12.400
 And it is a given.

00:21:12.400 --> 00:21:14.880
 It's actually a given.

00:21:14.880 --> 00:21:23.480
 You notice when he's speaking he said, blessed are those when you are persecuted, those when

00:21:23.480 --> 00:21:24.480
 others reveal you.

00:21:24.480 --> 00:21:27.040
 It's not if, it's a when.

00:21:27.040 --> 00:21:32.360
 And it's interesting that Christ, as I said, moves in this stepped beatitude that's kind

00:21:32.360 --> 00:21:33.360
 of split into two.

00:21:33.360 --> 00:21:37.160
 He moves from the third person to the first person.

00:21:37.160 --> 00:21:42.200
 And at the end of the beatitude, it kind of sums up the whole beatitude to say it's not

00:21:42.200 --> 00:21:46.200
 just a third person characteristic.

00:21:46.200 --> 00:21:50.799
 He's saying it's to every believer.

00:21:50.799 --> 00:21:54.000
 It's what characterizes you.

00:21:54.000 --> 00:21:55.600
 Blessed are you.

00:21:55.600 --> 00:22:00.920
 Not just blessed are those in some kind of church, somewhere else who are Christians

00:22:00.920 --> 00:22:02.640
 at some time in history.

00:22:02.640 --> 00:22:03.640
 Is it blessed are those?

00:22:03.640 --> 00:22:05.600
 But blessed are you.

00:22:05.600 --> 00:22:09.039
 You and me as disciples are those who are followers.

00:22:09.039 --> 00:22:10.039
 It's a given.

00:22:10.039 --> 00:22:11.120
 It will happen.

00:22:11.119 --> 00:22:13.119
 It will happen in our lives.

00:22:13.119 --> 00:22:20.519
 But interestingly, remember, and go back to that, it's kind of in a sense a last resort

00:22:20.519 --> 00:22:23.439
 because it's put beside blessed are the peacemakers.

00:22:23.439 --> 00:22:26.239
 I think that's significant and important.

00:22:26.239 --> 00:22:29.199
 We do everything in our power to be peacemakers.

00:22:29.199 --> 00:22:31.000
 We don't look for persecution.

00:22:31.000 --> 00:22:35.519
 It will find us when we're being honest and true to the gospel.

00:22:35.519 --> 00:22:40.919
 But it will be a given even though we are to be characterized as peacemakers.

00:22:40.920 --> 00:22:45.120
 Those who do everything in our power to avoid opposition.

00:22:45.120 --> 00:22:50.920
 We do nothing that will provoke in a wrong way opposition or persecution.

00:22:50.920 --> 00:22:54.480
 Foundationally, it will happen.

00:22:54.480 --> 00:23:02.759
 And that is because when we come to Christ, we awaken a spiritual enemy who will do all

00:23:02.759 --> 00:23:06.240
 in his power to destroy our faith, the evil one.

00:23:06.240 --> 00:23:12.160
 He's been defeated on the cross, and as he thrashes out before complete destruction,

00:23:12.160 --> 00:23:18.519
 he will do all in his power to oppose every single believer who is in Christ, to drift,

00:23:18.519 --> 00:23:26.799
 to turn away from the faith, to avoid persecution and to live lives that deny the truth.

00:23:26.799 --> 00:23:30.240
 That is his work.

00:23:30.240 --> 00:23:33.839
 But it's a beatitude.

00:23:33.839 --> 00:23:38.000
 It's a part of everyday life and witness.

00:23:38.000 --> 00:23:43.720
 We expect opposition while doing all in our power to be peacemakers.

00:23:43.720 --> 00:23:46.919
 Okay, just about done.

00:23:46.919 --> 00:23:54.959
 If persecution wasn't bad enough, let's consider in conclusion the response.

00:23:54.959 --> 00:24:00.879
 The response to when we're opposed as Christians, when we're persecuted, when we're falsely accused,

00:24:00.880 --> 00:24:05.400
 when we're ridiculed, when we're ostracized.

00:24:05.400 --> 00:24:08.080
 The response is not retaliation.

00:24:08.080 --> 00:24:09.960
 It's not sulking.

00:24:09.960 --> 00:24:12.000
 It's not the poor me.

00:24:12.000 --> 00:24:14.080
 It's not that self-pity.

00:24:14.080 --> 00:24:17.480
 And it's certainly not masochistic enjoyment.

00:24:17.480 --> 00:24:20.320
 It's none of these things.

00:24:20.320 --> 00:24:26.480
 But it's a recognition, firstly, that we're blessed.

00:24:26.480 --> 00:24:36.120
 And as in all the beatitudes, we are those who are blessed and who know God's favour

00:24:36.120 --> 00:24:40.039
 through Christ and the happiness that that brings.

00:24:40.039 --> 00:24:44.079
 That whatever happens, we're loved.

00:24:44.079 --> 00:24:48.200
 It's the greatest blessing, it's the greatest happiness that the universe offers, because

00:24:48.200 --> 00:24:53.799
 it takes us right through the valley of the shadow of death, into eternity and into what

00:24:53.799 --> 00:24:55.759
 he has for us.

00:24:55.759 --> 00:25:04.599
 It just reminds us and is a helpful encouragement that there's something greater than not being

00:25:04.599 --> 00:25:05.599
 persecuted.

00:25:05.599 --> 00:25:17.200
 There's something greater than not being liked when we are loved by Christ and by His salvation

00:25:17.200 --> 00:25:18.720
 for us.

00:25:18.720 --> 00:25:26.039
 So we are blessed, but we're also called to rejoice and be glad.

00:25:26.039 --> 00:25:29.039
 That's crazy, eh?

00:25:29.039 --> 00:25:31.039
 Rejoice and be glad.

00:25:31.039 --> 00:25:38.000
 For your reward is great in heaven, so they persecute the prophets who are before you.

00:25:38.000 --> 00:25:40.920
 We rejoice and be glad.

00:25:40.920 --> 00:25:42.720
 Why?

00:25:42.720 --> 00:25:48.559
 Because we stand shoulder to shoulder with believers throughout history, because we recognize

00:25:48.559 --> 00:25:52.440
 it as a mark of authenticity.

00:25:52.440 --> 00:26:02.279
 It reminds us that we've been loyal to the truth of Jesus, that we've been tested and

00:26:02.279 --> 00:26:12.319
 that our faith, God is taking our faith and using even the opposition to strengthen our

00:26:12.319 --> 00:26:16.519
 faith, to take out the impurities of our faith like gold that's been tested in the fire.

00:26:16.519 --> 00:26:18.839
 You know, that whole picture.

00:26:18.839 --> 00:26:26.079
 So that even the bad and the difficult and the troubling times are in the hand of a sovereign

00:26:26.079 --> 00:26:35.119
 God who takes the trouble to use them to mold us and transform us to be more like Him, use

00:26:35.119 --> 00:26:36.119
 it for our good.

00:26:36.119 --> 00:26:45.240
 So we can rejoice and be glad, not in a kind of in an unhuman or weird way, but in a deep-seated

00:26:45.240 --> 00:26:57.000
 recognition of this mark of authenticity that stood through the ages and is an evidence

00:26:57.000 --> 00:26:59.960
 of the love of God working in us and through us.

00:26:59.960 --> 00:27:01.519
 So we know God's favour and blessing.

00:27:01.519 --> 00:27:03.559
 We rejoice and be glad.

00:27:03.559 --> 00:27:10.240
 And we remember that the best is still to come, because that's what we're reminded of

00:27:10.240 --> 00:27:13.120
 with the truth of the Kingdom of Heaven, isn't it?

00:27:13.119 --> 00:27:18.679
 We're part of the Kingdom of Heaven now, as this already belongs, but there's a future

00:27:18.679 --> 00:27:21.000
 hope and the best is still to come.

00:27:21.000 --> 00:27:25.399
 So the trajectory for us, even though we're persecuted and going through difficulty, is

00:27:25.399 --> 00:27:32.559
 a brilliant one because the troubles and battles and difficulties and failings and tears that

00:27:32.559 --> 00:27:40.159
 we experience now are temporary.

00:27:40.160 --> 00:27:46.840
 And we know that God's justice has been satisfied in Jesus and what He's done on our behalf,

00:27:46.840 --> 00:27:54.720
 and that we will meet Him not as judged but as Father, and He will be the one who wipes

00:27:54.720 --> 00:27:56.080
 away the tears.

00:27:56.080 --> 00:27:58.240
 He will be the one who wipes away the tears.

00:27:58.240 --> 00:28:04.880
 The battle will be over, and the evil and unbelief will no longer be the feature of

00:28:04.880 --> 00:28:09.400
 the world in which righteousness will dwell.

00:28:09.400 --> 00:28:16.960
 So it's paradoxical, it's counter-cultural, it's challenging, but it's the truth of Jesus,

00:28:16.960 --> 00:28:24.560
 and it's where we find blessing, His favour as we come to Him in Christ.

00:28:24.560 --> 00:28:26.400
 It's impossible without Him.

00:28:26.400 --> 00:28:27.920
 So tonight it's all about Jesus again.

00:28:27.920 --> 00:28:32.880
 It's all about what He's done and what He is doing and what He will do.

00:28:32.880 --> 00:28:39.040
 And if you're not a Christian, I invite you with all my heart to consider Jesus.

00:28:39.039 --> 00:28:40.039
 These are great Saviour.

00:28:40.039 --> 00:28:41.039
 Amen.

00:28:41.039 --> 00:28:42.039
 Let's pray.

00:28:42.039 --> 00:28:48.319
 Father God, we ask and pray that you would bless our thoughts on your word.

00:28:48.319 --> 00:28:52.519
 We thank You, Lord, for the beatitudes.

00:28:52.519 --> 00:29:05.279
 We recognise them as offering a manifesto that is impossible and unattractive in many

00:29:05.279 --> 00:29:13.799
 ways unless we see the beauty of Jesus and see the power of His great love and grace

00:29:13.799 --> 00:29:23.879
 and the life that He offers as it exposes our selfishness, our sinfulness, and our pride

00:29:23.879 --> 00:29:28.639
 which keeps us from knowing Him and loving Him and loving others.

00:29:28.639 --> 00:29:34.319
 So Lord, we pray that we would become people who are triggered to pray more and more through

00:29:34.319 --> 00:29:43.679
 looking at this beautiful life, beatitudinal life that's spoken of here and may we strive

00:29:43.679 --> 00:29:53.039
 by grace to have the Holy Spirit transform our hearts more and more into these remarkable

00:29:53.039 --> 00:29:55.279
 children of the living God.

00:29:55.279 --> 00:29:57.319
 We pray that in Jesus' name.

00:29:57.319 --> 00:30:04.319
 Amen.