WEBVTT

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 Matthew 24, 36.

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 So will be the coming of the Son of Man.

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 Then two men will be in the field.

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 One will be taken and one left.

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 Two women will be grinding at the mill.

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 One will be taken and one left.

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 Therefore stay awake, for you do not know what day your Lord is coming.

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 But know this, that if the master of the house had known in what part of the night the thief was coming,

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 he would have stayed awake and would not have let his house be broken into.

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 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

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 Who then is the faithful and wise servant whom his master has set over his household

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 to give them their food at the proper time?

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 Blessed is that servant whom his master will find doing so when he comes.

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 Truly I say to you, he will set him over all his possessions.

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 But if that wicked servant says to himself,

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 My master is delayed and begins to beat his fellow servants and eats and drinks with the drunkards,

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 the master of that servant will come on a day when he does not expect him

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 and at an hour he does not know,

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 and will cut him in pieces and put him with the hypocrites.

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 In that place there will be weeping and gnashing of teeth.

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 Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.

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 Five of them were foolish and five were wise.

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 For when the foolish took their lamps, they took no oil with them,

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 but the wise took flasks of oil with their lamps.

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 As the bridegroom was delayed, they all became drowsy and slept.

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 But at midnight there was a cry,

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 Here is the bridegroom, come out to meet him.

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 Then all those virgins rose and trimmed their lamps.

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 And the foolish said to the wise,

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 Give us some of your oil, for our lamps are going out.

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 But the wise answered, saying,

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 Since there will be not enough for us and for you,

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 go rather to the dealers and buy for yourselves.

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 And while they were going to buy, the bridegroom came,

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 and those who were ready went in with him to the marriage feast,

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 and the door was shut.

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 Afterward the other virgins came also, saying,

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 Lord, Lord, open to us.

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 But he answered,

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 Truly I say to you, I do not know you.

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 Watch therefore, for you know neither the day nor the hour.

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 That's the word of the Lord.

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 Well, good morning, everyone.

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 Good morning.

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 Warm welcome to you if you're visiting this morning.

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 Very welcome.

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 Hope you stick around for a cuppa after the service

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 so we can get to know you better.

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 Why don't we pray as we come to God's word.

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 Father, we need all of your word to know you properly

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 and to know what you ask of us.

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 So I pray that you give us hearts that are trusting

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 that we need your word to us this morning.

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 I pray that, as always, you would give us your spirit

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 to understand what you are saying

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 and to believe and to cherish you more

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 and to obey you more.

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 And I pray this in Jesus' name.

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 Amen.

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 Well, there's many important things I haven't felt ready for.

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 This sermon's one.

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 Ooh, hello.

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 This sermon is one of them.

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 I didn't feel ready to become a dad.

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 And I was right.

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 But God gives us grace, doesn't he?

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 I never feel ready for those difficult conversations with people.

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 I'm sure you can empathize.

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 I question my suitability for church work.

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 Am I really ready for that?

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 No doubt you HSC students could do with another week or month

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 to feel ready.

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 But again, God will give you grace.

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 But I am ready for Christ to come back.

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 Not because of me, but I am ready.

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 That's the most important thing.

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 And there's so much peace in that.

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 And I pray that you too might be able to confidently,

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 not confident in yourself,

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 but confidently share that same feeling of being ready.

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 Knowing you're ready.

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 Where we're up to is Jesus' private instruction to his disciples,

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 where he's telling them about the end of history.

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 We saw last week that it's going to be characterized by a lot of distress,

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 a lot of hard things.

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 Life is going to be struggle.

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 But we can interpret them like a woman going into labor can interpret them in hope.

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 Knowing that joy is just around the corner.

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 We saw that Jesus gives us a proper balance when we're expecting his return.

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 Not to be too quick when people say it's so, so close when they're reading political events and things.

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 But also this pulsating hope that he is at the very gates.

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 He is so near.

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 Because these signs are happening.

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 They have been happening for many generations now.

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 He could come back in my lifetime.

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 It could progress very quickly.

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 And so we're picking up where Jesus is answering the disciples' questions of when.

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 So verse 36, concerning that day and hour when he comes and no one will have to tell you he's come.

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 We're all going to see it like lightning in the sky.

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 It'll be obvious.

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 No one knows that day and hour.

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 Not even the angels of heaven, nor the sun, but the Father only.

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 So don't go claiming you've found evidence in scripture that you know.

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 I don't know why Christians do it.

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 It's claiming you've had a dream or a vision or a prophecy.

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 No angel can tell you that.

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 As one person put it, it's almost blasphemy to claim that.

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 The sun doesn't even know.

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 Only the Father knows the day or hour.

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 I don't think that's meant to be encouraging us to work out the week or month or year.

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 The day or hour is emphasizing the suddenness of it.

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 It could be this hour, this day.

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 It's calling us like Mad-Eye Moody in Harry Potter.

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 Constant vigilance.

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 That's the point of this passage, of knowing this.

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 But notice the Father knows.

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 He's not going to be reactionary.

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 He does know the time he has set, the moment.

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 He's not going to be rushed.

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 He knows when the sin of the world has reached its full and enough is enough.

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 He knows when each of the people Christ has died for has come into the fold and that's enough.

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 He knows.

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 There is a time.

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 But how is it that the son doesn't know?

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 I can't just skip over that, can I?

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 It's the burning question in all of our minds.

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 Isn't he fully God?

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 We need to let scripture help us understand how Jesus being fully divine and fully human works.

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 And there's obviously much mystery in the incarnation.

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 If we can, one helpful thing I've come across is if we look at Gospel of John.

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 The Gospel of John, out of all the four gospels, emphasizes Jesus' deity.

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 Like, in the beginning was the word and the word was with God and the word was God.

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 But it's the Gospel of John that emphasizes his dependence on the Father.

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 Every single word he speaks is what the Father has given him.

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 Not one miracle, not one work apart from what the Father tells him to do.

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 So in that one gospel you've got his deity and his dependence on the Father.

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 Whether he knows now that he has returned to the Father's right hand, I don't think we're told.

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 At least in his earthly ministry, he did not know.

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 How that works, I'm not claiming that has satisfied your question.

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 All I'm saying is let's let scripture tell us how this works.

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 He's dependent on the Father.

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 He's not bothered by not knowing.

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 He just leans in to what his Father has called him to do.

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 I think his not knowing also means that what he's saying here to his disciples means he's not manipulating us.

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 He's not saying, I could come at any time.

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 But I actually know it's, I don't know, he knows the precise.

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 He's not.

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 There's an integrity here.

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 He's preparing us for how to live well.

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 So what does he tell us?

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 What do we know?

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 Well, he says, he compares the days to Noah.

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 They were eating and drinking, marrying and giving in marriage.

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 I'm going to give you a sign of Jesus coming back.

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 Okay, I'm going to do what I just said not to do.

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 Next time the toaster pops up and it startles you a bit, that could be a sign Jesus is coming back.

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 Because they were having brekkie when Noah, when the flood came in Noah's time.

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 They're eating and drinking.

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 Life is very ordinary.

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 Apart from that wacko over there who no one took seriously, no one expected the flood.

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 It was just ordinary.

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 They're selling things.

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 They're buying things.

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 They're going on holidays.

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 They're getting a promotion.

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 They're getting made redundant.

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 They're having a baby.

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 They're attending a funeral.

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 They're refinancing their house.

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 And then the flood came.

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 And it was too late.

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 Those who weren't ready were swept away in judgment.

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 So will be the coming of the Son of Man.

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 One of the things that I find, it's just so hard to believe in Jesus' second coming because life is ordinary.

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 It doesn't feel like it could happen any moment.

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 But he says it'll be like that.

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 Today's jobs feel the same as last week.

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 Two men are in the field.

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 Maybe a father and a son.

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 Two women are grinding wheat into flour.

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 Just getting on with life.

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 Two workers are in the office.

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 Two mums are on a play date.

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 Two friends are walking by Lake Macquarie and one taken and the other left.

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 It's going to be sudden is what he's saying.

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 Very ordinary and very sudden.

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 And so he urges us, stay awake.

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 You do not know on what day your Lord is coming.

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 Be spiritually alert.

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 Don't let the ordinary just lull you into, I don't know, complacency.

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 Don't let it be all you see.

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 I've got these jobs to do today.

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 We need to be spiritually minded.

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 Do you lock your doors at night when you go to bed?

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 I do.

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 I go around and check every door.

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 I don't know.

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 Anyone not?

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 Now, why don't we do it on the 12th of every month?

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 Why do we do it every night?

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 Well, it's pretty obvious, isn't it?

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 We have no idea when someone might want to just walk in.

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 Two doors down, someone tried to steal our neighbour's car.

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 Got the car keys, but I don't know, something happened and they got thwarted.

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 But my brother had an intruder and the family was asleep.

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 He was in his study and just came out and noticed things weren't quite right.

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 You just don't know.

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 That's why we lock the doors at night.

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 If you want to be ready for the thief, you've got to always be ready.

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 It's the simple point.

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 It's a simple point.

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 You must always be ready.

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 If you're unsure of where you stand with God, it is really, really unwise to keep saying,

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 one day, one day.

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 It's very unwise.

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 You don't even do that with your physical belongings.

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 You lock the door every night.

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 Why are you doing that with your soul?

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 Don't keep pushing it.

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 Down the line.

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 Some people say they're not afraid of death or judgment.

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 I don't know why.

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 If you're not afraid of God's judgment because you think you're a good person.

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 I heard this illustration.

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 I'll test it on you.

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 Imagine you had this invisible tape recorder hanging around your neck.

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 And it only turned on when you started a sentence like, people ought to...

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 I don't know.

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 Put their rubbish out.

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 I don't know.

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 People ought to be on time.

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 People...

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 I hate it when someone...

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 I would never...

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 People should...

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 If the recorder just picked up your moral rules...

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 And let's say God replayed that tape recorder.

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 Like, he takes it off your neck when you face him in judgment.

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 Oh, I didn't know that was there.

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 It's an invisible tape recorder.

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 And God just plays it back.

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 Your own moral rules.

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 How would you go?

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 You want...

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 I'm stuttering here.

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 No one would measure up.

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 I would not measure up to my own rules.

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 Let alone the Ten Commandments.

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 You must be ready.

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 Jesus said.

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 You don't know the day or hour.

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 So the question is, what does it look like to be ready?

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 What does it look like to be following Jesus?

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 Have a real relationship with Jesus and be ready?

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 We're given four parables until the end of chapter 25.

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 We're just going to cover the first two today.

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 These parables are spoken to his disciples.

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 And the consequences at the end of each of these is an eternal difference.

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 This is not about different rewards for Christians.

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 This is eternal.

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 It's pictures of life or death.

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 Jesus seems to be presuming that the visible church in the world,

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 people who profess Christianity,

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 that some prove that they have no spiritual reality,

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 only external appearance.

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 But he's telling us these things for his people who do have spiritual reality,

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 to know they're ready and how we are to live,

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 waiting for his return.

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 Some show that they don't know Jesus because they fail to be ready.

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 Others are always ready.

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 That's the picture we've got here in these four parables.

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 It's calling for self-examination.

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 Please don't be sitting here today going,

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 I really wish that person heard this sermon.

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 This is a self-examination section of scripture.

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 So what does it look like to be ready?

00:18:39.780 --> 00:18:46.120
 Well, the first picture we have is servants to a master.

00:18:46.280 --> 00:18:49.720
 It looks like a faithful servant to their master.

00:18:49.940 --> 00:18:51.480
 Verses 45 to 51.

00:18:51.480 --> 00:18:57.860
 Now, I think this section especially speaks to elders

00:18:57.860 --> 00:19:02.160
 and those in recognised spiritual leadership.

00:19:02.339 --> 00:19:04.759
 I think there is...

00:19:04.759 --> 00:19:07.279
 Not everyone should presume to be teachers.

00:19:07.440 --> 00:19:08.539
 There is a greater judgement.

00:19:10.539 --> 00:19:12.019
 So please pray for us.

00:19:13.259 --> 00:19:17.599
 Pray for your elders because we can do the church good or a lot of harm.

00:19:17.599 --> 00:19:24.240
 But I also don't see why the principles here

00:19:24.240 --> 00:19:26.619
 doesn't also speak to all believers

00:19:26.619 --> 00:19:30.079
 when you're given responsibility over other believers.

00:19:31.139 --> 00:19:34.240
 Even if that responsibility is for a brief time

00:19:34.240 --> 00:19:35.539
 and a brief opportunity.

00:19:37.199 --> 00:19:38.179
 So fathers and mothers,

00:19:38.419 --> 00:19:40.619
 your spiritual oversight of your children.

00:19:43.240 --> 00:19:47.279
 Grace Kids teachers coming into term four next term, next week.

00:19:47.599 --> 00:19:51.859
 A brother or sister who comes to you for counsel.

00:19:52.559 --> 00:19:57.500
 They're opening themselves up to your input in that moment.

00:20:00.000 --> 00:20:03.480
 Leading the church in whatever activity,

00:20:03.679 --> 00:20:05.359
 in small group, in prayer.

00:20:05.359 --> 00:20:11.979
 So I think it also applies to any responsibility,

00:20:14.000 --> 00:20:18.339
 any task being given from our master to serve our fellow servants.

00:20:19.240 --> 00:20:22.219
 If we compare the faithful servant to the wicked servant,

00:20:22.319 --> 00:20:25.639
 I think we see four characteristics of the difference.

00:20:26.500 --> 00:20:29.699
 One is being conscious of being a fellow servant.

00:20:29.700 --> 00:20:35.980
 The one put in charge in that moment

00:20:35.980 --> 00:20:39.640
 isn't comparing themselves going,

00:20:39.779 --> 00:20:40.600
 I'm superior.

00:20:42.880 --> 00:20:45.500
 They're faithful to their master.

00:20:47.259 --> 00:20:49.680
 They're just getting on with the job for his sake.

00:20:49.680 --> 00:20:53.660
 Whereas the wicked servant has forgotten

00:20:53.660 --> 00:20:56.720
 and he starts to beat his fellow servants.

00:20:58.039 --> 00:20:59.019
 He's forgotten.

00:20:59.180 --> 00:21:01.420
 He is a fellow servant.

00:21:04.420 --> 00:21:09.200
 The second characteristic is conscious of his master's return.

00:21:09.200 --> 00:21:16.580
 The wise servant is conscious he will give an account to his master.

00:21:17.580 --> 00:21:21.940
 The wicked servant presumes his master's absence.

00:21:23.019 --> 00:21:27.120
 I assume that means they're just focused on the present situation.

00:21:27.119 --> 00:21:31.819
 They're just forgetting the fact that they need to give an account.

00:21:34.959 --> 00:21:40.500
 The third characteristic is this leads to their treatment of fellow servants.

00:21:42.399 --> 00:21:47.079
 One uses each opportunity to care for the fellow servant,

00:21:47.339 --> 00:21:52.919
 are careful with the words and whatever deeds of love and decisions will build up.

00:21:52.920 --> 00:22:00.200
 I think of the wisdom of a man in church

00:22:00.200 --> 00:22:02.940
 where this younger Christian got up to pray

00:22:02.940 --> 00:22:05.920
 and his theology was shocking.

00:22:06.120 --> 00:22:08.460
 He was like, thank you, Father, for dying for me

00:22:08.460 --> 00:22:10.980
 and calling the Holy Spirit it.

00:22:11.180 --> 00:22:12.940
 He was just so nervous.

00:22:13.100 --> 00:22:17.640
 He was just fumbling his way through it.

00:22:17.700 --> 00:22:19.820
 An older saint came up to him

00:22:19.820 --> 00:22:22.019
 and he was pretty nervous at what he was about to say

00:22:22.019 --> 00:22:23.920
 and he just put his hand on his shoulder and said,

00:22:24.960 --> 00:22:28.259
 whatever you do for the Lord, I'm with you 100%.

00:22:28.259 --> 00:22:35.139
 What a wise serving word to give him in that moment.

00:22:36.799 --> 00:22:38.980
 He didn't come down heavy.

00:22:39.099 --> 00:22:40.000
 He knew what he needed.

00:22:40.000 --> 00:22:48.940
 There's a servant-hearted nature to the wise servant.

00:22:48.940 --> 00:22:56.380
 But then the wicked servant is harsh with those under their authority.

00:22:56.380 --> 00:23:07.620
 I just wonder what will Jesus say to the church leader

00:23:07.620 --> 00:23:10.880
 who uses the church's programs and their goals

00:23:10.880 --> 00:23:13.980
 and some have even called it like a bus.

00:23:14.340 --> 00:23:16.080
 We're on this bus as a church

00:23:16.080 --> 00:23:18.800
 and if you don't get on board, we're going to run you over.

00:23:18.940 --> 00:23:20.200
 Like, we're just keeping going.

00:23:20.200 --> 00:23:24.380
 What is Jesus going to say about that?

00:23:30.240 --> 00:23:34.000
 What of the Father who is modelling coming to church every week

00:23:34.000 --> 00:23:35.480
 but in private at home,

00:23:36.019 --> 00:23:37.580
 he is the law of God.

00:23:39.220 --> 00:23:39.700
 Tremble.

00:23:44.539 --> 00:23:47.360
 What's your master going to say to that?

00:23:47.360 --> 00:23:47.640
 What?

00:23:47.640 --> 00:23:47.680
 What?

00:23:50.200 --> 00:23:52.900
 Now, obviously, I can add heaps here.

00:23:52.960 --> 00:23:54.680
 The royal commission's into the church

00:23:54.680 --> 00:23:58.779
 and there's harsh treatment among leaders even.

00:24:00.380 --> 00:24:04.140
 The wicked servant forgets he's accountable

00:24:04.140 --> 00:24:05.740
 and starts to be harsh.

00:24:08.019 --> 00:24:10.240
 Now, we all need forgiveness at points.

00:24:10.400 --> 00:24:11.100
 We all need forgiveness.

00:24:11.700 --> 00:24:14.319
 This seems to characterise the servant

00:24:14.319 --> 00:24:16.539
 over a long period of time.

00:24:16.539 --> 00:24:20.920
 A fourth characteristic

00:24:20.920 --> 00:24:26.700
 is they seem to be motivated by the master's reward

00:24:26.700 --> 00:24:28.720
 and punishment.

00:24:30.960 --> 00:24:34.220
 The wicked servant is not afraid of the final judgement

00:24:34.220 --> 00:24:37.019
 and Jesus reserves the strongest warnings

00:24:37.019 --> 00:24:38.159
 to those in authority.

00:24:39.819 --> 00:24:41.619
 These are strong words.

00:24:41.619 --> 00:24:48.839
 He's consigned a place with the hypocrites

00:24:48.839 --> 00:24:50.639
 because that is what he is in the end.

00:24:50.779 --> 00:24:53.639
 He's a visible church leader

00:24:53.639 --> 00:24:56.059
 but inside there's pride.

00:24:56.839 --> 00:24:58.619
 There's no consciousness of Christ.

00:24:58.899 --> 00:25:01.939
 There's no servant leadership following Christ.

00:25:02.099 --> 00:25:02.779
 It's a sham.

00:25:02.779 --> 00:25:08.259
 Whereas the faithful servant

00:25:08.259 --> 00:25:13.819
 fears his master's opinion more than anyone else's.

00:25:14.819 --> 00:25:17.559
 He wants his master to say,

00:25:17.799 --> 00:25:20.139
 well done, good and faithful servant.

00:25:20.639 --> 00:25:23.599
 His master's praise is so much more weighty

00:25:23.599 --> 00:25:25.779
 than any human being.

00:25:25.779 --> 00:25:36.180
 The faithful servant is given a motivation of reward here

00:25:36.180 --> 00:25:38.299
 and we need a whole other sermon

00:25:38.299 --> 00:25:40.059
 on the idea of Christian rewards

00:25:40.059 --> 00:25:43.319
 but it's helpful.

00:25:43.700 --> 00:25:45.000
 I need to keep telling myself

00:25:45.000 --> 00:25:46.379
 and I hope you tell yourself,

00:25:47.059 --> 00:25:49.119
 your reward is not here and now.

00:25:49.379 --> 00:25:52.299
 I always keep connecting my reward

00:25:52.299 --> 00:25:53.359
 with something now

00:25:53.359 --> 00:25:54.519
 and it's not now.

00:25:54.519 --> 00:25:56.000
 It's coming.

00:25:56.579 --> 00:25:57.319
 It is coming.

00:25:57.480 --> 00:25:58.240
 It's going to be glorious

00:25:58.240 --> 00:25:59.200
 but it's not now.

00:26:03.539 --> 00:26:05.279
 Now what these possessions

00:26:05.279 --> 00:26:06.859
 he's put in charge of are,

00:26:06.940 --> 00:26:07.740
 I'm not sure.

00:26:08.139 --> 00:26:10.339
 I think the idea of a bigger mansion in heaven

00:26:10.339 --> 00:26:12.839
 is a pretty rubbish idea.

00:26:14.539 --> 00:26:16.759
 Something that does seem to be in the text

00:26:16.759 --> 00:26:19.980
 is it's still his master's possessions.

00:26:20.379 --> 00:26:22.779
 He's put in more responsibility.

00:26:22.779 --> 00:26:25.539
 I think the reward is more serving.

00:26:26.899 --> 00:26:28.200
 There's your reward.

00:26:28.539 --> 00:26:29.839
 If you want to serve Christ,

00:26:30.240 --> 00:26:33.059
 you're going to get more opportunity to serve him.

00:26:35.220 --> 00:26:39.759
 I think that sounds more like the gospel.

00:26:39.759 --> 00:26:45.559
 So in this parable we've seen,

00:26:45.680 --> 00:26:48.180
 being ready looks like being faithful to the master,

00:26:49.379 --> 00:26:50.379
 conscious of him.

00:26:54.220 --> 00:26:56.940
 In verses 1 to 13 in chapter 25,

00:26:57.759 --> 00:27:00.539
 we get a second thing of what it looks like to be ready.

00:27:00.660 --> 00:27:02.319
 It's being ready for the long haul.

00:27:02.319 --> 00:27:05.659
 It's not a quick sprint,

00:27:06.980 --> 00:27:07.759
 the Christian race,

00:27:07.879 --> 00:27:09.000
 but a marathon.

00:27:10.439 --> 00:27:11.159
 Now this one,

00:27:11.939 --> 00:27:15.000
 of the ten virgins and the wedding,

00:27:15.879 --> 00:27:17.339
 we need to understand the customs

00:27:17.339 --> 00:27:20.279
 of weddings back in those days.

00:27:20.279 --> 00:27:24.000
 The groom would walk to the bride's home,

00:27:24.119 --> 00:27:26.000
 they would have some ceremonies there,

00:27:26.720 --> 00:27:30.240
 and then as they're coming back to the groom's home,

00:27:30.639 --> 00:27:33.960
 that's when friends who are invited to the wedding

00:27:33.960 --> 00:27:36.720
 would join in a procession to the groom's home.

00:27:36.819 --> 00:27:37.980
 And then at the groom's home,

00:27:38.619 --> 00:27:39.879
 that's where you've got the ceremony,

00:27:40.039 --> 00:27:40.740
 the wedding ceremony,

00:27:41.220 --> 00:27:42.579
 and that's when the party begins.

00:27:42.859 --> 00:27:44.440
 And it could go on for a week.

00:27:45.240 --> 00:27:47.080
 So these ten virgins,

00:27:47.220 --> 00:27:47.940
 they're not the bride.

00:27:49.779 --> 00:27:52.059
 Yes, the church is the bride of Christ,

00:27:52.120 --> 00:27:53.580
 but that's not the point here.

00:27:54.460 --> 00:27:56.160
 It's okay to change the metaphor.

00:27:57.200 --> 00:27:58.660
 There's a different point being said.

00:27:58.759 --> 00:28:01.100
 I don't think we're meant to read into the numbers of ten

00:28:01.100 --> 00:28:03.320
 or the percentage, five and five.

00:28:03.320 --> 00:28:06.500
 I don't think we should get hung up on that.

00:28:08.620 --> 00:28:10.440
 The tension in this parable

00:28:10.440 --> 00:28:13.820
 is the groom is taking his good old time.

00:28:14.440 --> 00:28:17.980
 He's taking a long time to come.

00:28:19.019 --> 00:28:20.259
 It's getting dark.

00:28:20.900 --> 00:28:22.279
 It's getting late.

00:28:23.500 --> 00:28:26.160
 He's taking so long, they all fall asleep.

00:28:26.400 --> 00:28:27.640
 Even the wise fall asleep.

00:28:28.120 --> 00:28:30.740
 There's no criticism of them there.

00:28:33.840 --> 00:28:35.420
 They're all woken up,

00:28:36.039 --> 00:28:36.860
 sudden cry,

00:28:37.440 --> 00:28:38.220
 bridegroom's here,

00:28:38.680 --> 00:28:39.600
 come out to meet him.

00:28:39.940 --> 00:28:40.519
 This is it.

00:28:41.600 --> 00:28:43.019
 Now how were they wise?

00:28:43.019 --> 00:28:45.379
 They were wise because they were prepared

00:28:45.379 --> 00:28:47.920
 for a lengthy delay.

00:28:48.039 --> 00:28:49.379
 They were prepared for the long haul.

00:28:53.160 --> 00:28:54.720
 The wise were prepared.

00:28:55.019 --> 00:28:56.160
 They had oil with them.

00:28:56.799 --> 00:28:58.240
 They joined the procession.

00:28:58.940 --> 00:28:59.460
 They're in.

00:29:00.599 --> 00:29:01.920
 They're in the wedding feast.

00:29:02.460 --> 00:29:03.720
 But then the door is shut.

00:29:04.759 --> 00:29:05.799
 Those not prepared,

00:29:06.480 --> 00:29:07.680
 not with oil,

00:29:08.160 --> 00:29:09.119
 it's too late.

00:29:09.559 --> 00:29:10.779
 There's no time to get some.

00:29:10.779 --> 00:29:12.059
 The door's shut.

00:29:12.180 --> 00:29:13.180
 They're banging on the door.

00:29:15.059 --> 00:29:16.220
 And they hear words

00:29:16.220 --> 00:29:17.420
 you do not want to hear

00:29:17.420 --> 00:29:18.259
 on the last day.

00:29:18.379 --> 00:29:19.759
 I do not know you.

00:29:24.559 --> 00:29:26.819
 They seem to be professing Christians.

00:29:27.079 --> 00:29:28.200
 They've got lanterns.

00:29:30.000 --> 00:29:30.839
 They're claiming

00:29:30.839 --> 00:29:32.839
 they want to go to the wedding feast.

00:29:32.839 --> 00:29:39.279
 They're expecting the groom to come.

00:29:49.279 --> 00:29:52.379
 I wonder what a boss might say

00:29:52.379 --> 00:29:53.119
 to an employee

00:29:53.119 --> 00:29:54.939
 who says they want a promotion.

00:29:54.940 --> 00:29:57.640
 But then

00:29:57.640 --> 00:29:59.140
 she never takes up

00:29:59.140 --> 00:30:01.680
 the professional development opportunities

00:30:01.680 --> 00:30:03.180
 that the boss gives her

00:30:03.180 --> 00:30:04.340
 at the company's cost.

00:30:04.759 --> 00:30:07.180
 And whenever a work colleague

00:30:07.180 --> 00:30:08.420
 asks for her help

00:30:08.420 --> 00:30:09.240
 and advice,

00:30:10.059 --> 00:30:10.279
 she's like,

00:30:10.340 --> 00:30:11.200
 well, that's your problem.

00:30:11.779 --> 00:30:13.019
 I've got too much to do.

00:30:14.620 --> 00:30:16.740
 The boss might say to her,

00:30:17.220 --> 00:30:18.880
 you claim you want a promotion,

00:30:18.880 --> 00:30:19.360
 but

00:30:19.360 --> 00:30:23.040
 you're not taking any steps

00:30:23.040 --> 00:30:26.560
 to show that you want,

00:30:26.660 --> 00:30:28.300
 you actually want this promotion.

00:30:28.440 --> 00:30:29.620
 You're not taking any steps

00:30:29.620 --> 00:30:31.440
 to show you really do want this.

00:30:36.040 --> 00:30:37.960
 What might a girl say to a guy

00:30:37.960 --> 00:30:38.920
 who says,

00:30:39.080 --> 00:30:40.820
 I want to pursue marriage.

00:30:40.960 --> 00:30:41.980
 But every weekend,

00:30:42.260 --> 00:30:44.000
 he always chooses his mates

00:30:44.000 --> 00:30:45.060
 over her.

00:30:45.059 --> 00:30:46.319
 And she says,

00:30:46.359 --> 00:30:47.319
 come meet my parents.

00:30:47.480 --> 00:30:49.279
 And he never does.

00:30:49.519 --> 00:30:51.480
 And he's making no effort

00:30:51.480 --> 00:30:52.179
 to get a job.

00:30:52.279 --> 00:30:53.079
 He's making no effort

00:30:53.079 --> 00:30:54.299
 to further his studies

00:30:54.299 --> 00:30:55.619
 to get ready to provide.

00:30:59.720 --> 00:31:01.200
 She might well say,

00:31:02.159 --> 00:31:04.019
 your words of love are empty.

00:31:07.119 --> 00:31:08.399
 You're not preparing

00:31:08.399 --> 00:31:10.059
 for a relationship at all.

00:31:15.059 --> 00:31:17.859
 I think

00:31:17.859 --> 00:31:20.299
 the effect of this parable

00:31:20.299 --> 00:31:20.639
 is

00:31:20.639 --> 00:31:22.379
 if you really wanted,

00:31:22.839 --> 00:31:24.019
 if those girls

00:31:24.019 --> 00:31:25.059
 really wanted to be

00:31:25.059 --> 00:31:25.779
 in the wedding feast,

00:31:25.859 --> 00:31:27.159
 they would have taken steps

00:31:27.159 --> 00:31:27.639
 to prepare.

00:31:31.319 --> 00:31:32.940
 I think it's another sharp

00:31:32.940 --> 00:31:35.319
 warning of this external religion

00:31:35.319 --> 00:31:37.220
 and no internal desire,

00:31:37.419 --> 00:31:38.679
 no internal reality

00:31:38.679 --> 00:31:40.279
 of wanting to be with Christ.

00:31:41.240 --> 00:31:42.960
 No friendship with the Lord.

00:31:42.960 --> 00:31:47.299
 So what does the oil represent?

00:31:47.779 --> 00:31:48.640
 I have no idea.

00:31:48.900 --> 00:31:49.960
 And I think we should be

00:31:49.960 --> 00:31:50.840
 really careful

00:31:50.840 --> 00:31:52.620
 of identifying the oil

00:31:52.620 --> 00:31:53.720
 with something in particular.

00:31:54.140 --> 00:31:54.960
 I think that might be

00:31:54.960 --> 00:31:56.200
 a dangerous misstep.

00:31:58.480 --> 00:31:59.660
 I don't think there's anything

00:31:59.660 --> 00:32:00.279
 in the text

00:32:00.279 --> 00:32:01.539
 that can tell us

00:32:01.539 --> 00:32:02.740
 what the oil represents.

00:32:03.860 --> 00:32:05.380
 The punch of the parable

00:32:05.380 --> 00:32:08.940
 comes at the end.

00:32:09.160 --> 00:32:09.660
 Jesus says,

00:32:09.799 --> 00:32:10.579
 watch therefore,

00:32:10.720 --> 00:32:12.319
 for you know neither the day

00:32:12.319 --> 00:32:13.379
 nor the hour.

00:32:14.159 --> 00:32:15.619
 Those who are ready

00:32:15.619 --> 00:32:16.399
 for his return

00:32:16.399 --> 00:32:17.559
 are preparing

00:32:17.559 --> 00:32:20.039
 for the long haul.

00:32:20.419 --> 00:32:21.720
 They're making steps

00:32:21.720 --> 00:32:25.359
 to be ready

00:32:25.359 --> 00:32:26.220
 for his return.

00:32:31.000 --> 00:32:32.359
 Like the thief in the night,

00:32:32.500 --> 00:32:33.240
 it's a mistake

00:32:33.240 --> 00:32:33.980
 not to be ready

00:32:33.980 --> 00:32:34.740
 at any time.

00:32:34.740 --> 00:32:37.380
 But it's also a mistake

00:32:37.380 --> 00:32:38.400
 not to be ready

00:32:38.400 --> 00:32:39.839
 for a long time.

00:32:40.120 --> 00:32:40.539
 Get ready

00:32:40.539 --> 00:32:41.400
 to endure.

00:32:47.079 --> 00:32:48.039
 I'm encouraged

00:32:48.039 --> 00:32:49.599
 going to elderly

00:32:49.599 --> 00:32:50.220
 Christians'

00:32:50.460 --> 00:32:51.000
 funerals

00:32:51.000 --> 00:32:51.660
 and they have

00:32:51.660 --> 00:32:52.359
 a lifetime

00:32:52.359 --> 00:32:53.660
 of endurance

00:32:53.660 --> 00:32:54.660
 that people

00:32:54.660 --> 00:32:55.940
 can testify to.

00:32:59.640 --> 00:33:00.960
 It testifies

00:33:00.960 --> 00:33:01.799
 to the reality

00:33:01.799 --> 00:33:02.700
 of grace

00:33:02.700 --> 00:33:04.119
 day in

00:33:04.119 --> 00:33:04.799
 and day out

00:33:04.799 --> 00:33:05.859
 that they endured

00:33:05.859 --> 00:33:07.419
 so much

00:33:07.419 --> 00:33:09.779
 over so many years.

00:33:15.779 --> 00:33:16.619
 So can I ask

00:33:16.619 --> 00:33:17.359
 what strategies

00:33:17.359 --> 00:33:18.059
 are you putting

00:33:18.059 --> 00:33:18.559
 in place

00:33:18.559 --> 00:33:19.139
 to endure?

00:33:21.059 --> 00:33:22.039
 What steps

00:33:22.039 --> 00:33:23.180
 are you taking?

00:33:27.099 --> 00:33:27.879
 I don't want to be

00:33:27.880 --> 00:33:28.640
 too prescriptive

00:33:28.640 --> 00:33:28.920
 here.

00:33:32.340 --> 00:33:33.480
 But are you

00:33:33.480 --> 00:33:34.260
 soaking in

00:33:34.260 --> 00:33:35.020
 God's means

00:33:35.020 --> 00:33:35.560
 of grace

00:33:35.560 --> 00:33:36.180
 each day?

00:33:37.440 --> 00:33:38.200
 Because if you

00:33:38.200 --> 00:33:39.260
 really want to endure,

00:33:39.580 --> 00:33:40.080
 if you really

00:33:40.080 --> 00:33:40.680
 want to be there,

00:33:41.180 --> 00:33:42.160
 it looks like

00:33:42.160 --> 00:33:43.000
 taking steps.

00:33:47.700 --> 00:33:48.820
 I need to get

00:33:48.820 --> 00:33:49.700
 happy in God

00:33:49.700 --> 00:33:50.820
 every single day.

00:33:50.900 --> 00:33:51.700
 I don't wake up

00:33:51.700 --> 00:33:51.960
 going,

00:33:52.060 --> 00:33:52.740
 I can't wait

00:33:52.740 --> 00:33:53.480
 to serve you

00:33:53.480 --> 00:33:54.040
 again, God.

00:33:54.200 --> 00:33:54.780
 I don't.

00:33:55.060 --> 00:33:55.720
 I need to get

00:33:55.720 --> 00:33:56.500
 happy in God

00:33:56.500 --> 00:33:57.180
 every day.

00:33:58.880 --> 00:33:59.680
 I need

00:33:59.680 --> 00:34:00.260
 his word.

00:34:00.420 --> 00:34:00.720
 I need

00:34:00.720 --> 00:34:01.160
 prayer.

00:34:01.480 --> 00:34:01.840
 I need

00:34:01.840 --> 00:34:02.560
 small group.

00:34:05.540 --> 00:34:06.400
 I need

00:34:06.400 --> 00:34:07.000
 church.

00:34:07.740 --> 00:34:08.000
 I need

00:34:08.000 --> 00:34:09.320
 friendship.

00:34:09.660 --> 00:34:09.940
 I need

00:34:09.940 --> 00:34:10.280
 someone

00:34:10.280 --> 00:34:13.440
 who I

00:34:13.440 --> 00:34:13.980
 trust

00:34:13.980 --> 00:34:14.340
 and who

00:34:14.340 --> 00:34:14.880
 knows me

00:34:14.880 --> 00:34:15.140
 and can

00:34:15.140 --> 00:34:15.619
 ask the

00:34:15.619 --> 00:34:15.840
 hard

00:34:15.840 --> 00:34:16.380
 questions.

00:34:16.380 --> 00:34:28.180
 maybe we

00:34:28.180 --> 00:34:28.579
 could ask

00:34:28.579 --> 00:34:29.000
 how are we

00:34:29.000 --> 00:34:29.200
 going to

00:34:29.200 --> 00:34:29.800
 endure as a

00:34:29.800 --> 00:34:30.400
 church as

00:34:30.400 --> 00:34:30.619
 well?

00:34:34.579 --> 00:34:35.300
 We don't

00:34:35.300 --> 00:34:35.860
 want to just

00:34:35.860 --> 00:34:37.119
 be really

00:34:37.119 --> 00:34:38.559
 busy for

00:34:38.559 --> 00:34:39.119
 one week

00:34:39.119 --> 00:34:39.599
 or one

00:34:39.599 --> 00:34:40.119
 month or

00:34:40.119 --> 00:34:40.599
 one year.

00:34:40.599 --> 00:34:41.039
 We need

00:34:41.039 --> 00:34:41.300
 to be

00:34:41.300 --> 00:34:42.480
 soaking in

00:34:42.480 --> 00:34:42.940
 the whole

00:34:42.940 --> 00:34:43.660
 counsel of

00:34:43.659 --> 00:34:44.199
 God's word

00:34:44.199 --> 00:34:44.599
 to become

00:34:44.599 --> 00:34:45.019
 mature.

00:34:47.059 --> 00:34:47.859
 We need

00:34:47.859 --> 00:34:48.079
 to be

00:34:48.079 --> 00:34:48.519
 thinking about

00:34:48.519 --> 00:34:49.139
 raising up

00:34:49.139 --> 00:34:49.519
 the next

00:34:49.519 --> 00:34:50.179
 generation,

00:34:51.659 --> 00:34:52.339
 training more

00:34:52.339 --> 00:34:53.119
 gospel workers.

00:34:53.119 --> 00:34:58.000
 so being

00:34:58.000 --> 00:34:58.380
 ready for

00:34:58.380 --> 00:34:58.759
 Christ's

00:34:58.759 --> 00:34:59.199
 return,

00:34:59.519 --> 00:35:00.179
 it looks

00:35:00.179 --> 00:35:00.739
 like a

00:35:00.739 --> 00:35:01.079
 servant

00:35:01.079 --> 00:35:01.359
 who's

00:35:01.359 --> 00:35:02.819
 faithful to

00:35:02.819 --> 00:35:03.539
 their

00:35:03.539 --> 00:35:04.559
 master for

00:35:04.559 --> 00:35:05.239
 his sake

00:35:05.239 --> 00:35:05.859
 and it

00:35:05.859 --> 00:35:06.339
 looks like

00:35:06.339 --> 00:35:06.579
 someone

00:35:06.579 --> 00:35:07.380
 preparing for

00:35:07.380 --> 00:35:07.739
 the long

00:35:07.739 --> 00:35:08.119
 haul,

00:35:08.880 --> 00:35:09.139
 taking

00:35:09.139 --> 00:35:09.699
 steps

00:35:09.699 --> 00:35:10.460
 because

00:35:10.460 --> 00:35:12.519
 we don't

00:35:12.519 --> 00:35:12.880
 know

00:35:12.880 --> 00:35:13.680
 to the

00:35:13.680 --> 00:35:14.059
 day or

00:35:14.059 --> 00:35:14.380
 hour.

00:35:17.019 --> 00:35:17.660
 It could

00:35:17.660 --> 00:35:18.700
 be soon

00:35:18.700 --> 00:35:19.059
 or it

00:35:19.059 --> 00:35:19.300
 could be

00:35:19.300 --> 00:35:19.579
 a long

00:35:19.579 --> 00:35:19.980
 time.

00:35:20.940 --> 00:35:21.480
 So it

00:35:21.480 --> 00:35:21.800
 looks like

00:35:21.800 --> 00:35:22.340
 both and

00:35:22.340 --> 00:35:22.559
 we've got

00:35:22.559 --> 00:35:22.920
 more to

00:35:22.920 --> 00:35:23.280
 learn in

00:35:23.280 --> 00:35:23.579
 the next

00:35:23.579 --> 00:35:23.820
 two

00:35:23.820 --> 00:35:24.240
 parables.

00:35:31.460 --> 00:35:32.019
 Now if

00:35:32.019 --> 00:35:32.440
 it was all

00:35:32.440 --> 00:35:33.039
 on us,

00:35:33.940 --> 00:35:34.300
 this would

00:35:34.300 --> 00:35:34.539
 be a

00:35:34.539 --> 00:35:35.220
 really scary

00:35:35.220 --> 00:35:38.099
 sermon and

00:35:38.099 --> 00:35:38.539
 we'd feel

00:35:38.539 --> 00:35:38.940
 the weight

00:35:38.940 --> 00:35:39.300
 of it.

00:35:39.300 --> 00:35:42.940
 that when

00:35:42.940 --> 00:35:43.720
 Jesus finishes

00:35:43.720 --> 00:35:44.600
 this teaching,

00:35:46.160 --> 00:35:46.760
 there's

00:35:46.760 --> 00:35:47.140
 something

00:35:47.140 --> 00:35:50.039
 that he

00:35:50.039 --> 00:35:50.680
 does know.

00:35:51.280 --> 00:35:51.880
 He knows

00:35:51.880 --> 00:35:52.300
 about a

00:35:52.300 --> 00:35:52.600
 day.

00:35:53.060 --> 00:35:53.460
 He doesn't

00:35:53.460 --> 00:35:53.720
 know the

00:35:53.720 --> 00:35:54.080
 day he's

00:35:54.080 --> 00:35:54.519
 returning,

00:35:56.140 --> 00:35:56.980
 but he

00:35:56.980 --> 00:35:57.500
 does know

00:35:57.500 --> 00:35:58.240
 another day.

00:36:00.320 --> 00:36:01.180
 He says

00:36:01.180 --> 00:36:02.400
 in the first

00:36:02.400 --> 00:36:02.840
 few verses

00:36:02.840 --> 00:36:03.220
 of chapter

00:36:03.220 --> 00:36:03.740
 26,

00:36:04.019 --> 00:36:04.600
 when Jesus

00:36:04.600 --> 00:36:05.180
 had finished

00:36:05.180 --> 00:36:05.700
 all these

00:36:05.700 --> 00:36:06.160
 sayings,

00:36:06.240 --> 00:36:06.640
 he said

00:36:06.640 --> 00:36:06.900
 to his

00:36:06.900 --> 00:36:07.380
 disciples,

00:36:08.340 --> 00:36:08.660
 you know

00:36:08.660 --> 00:36:09.100
 that after

00:36:09.099 --> 00:36:10.319
 two days

00:36:10.319 --> 00:36:11.659
 the Passover

00:36:11.659 --> 00:36:12.360
 is coming

00:36:12.360 --> 00:36:13.500
 and the

00:36:13.500 --> 00:36:13.880
 Son of

00:36:13.880 --> 00:36:14.259
 Man will

00:36:14.259 --> 00:36:14.719
 be delivered

00:36:14.719 --> 00:36:15.099
 up to

00:36:15.099 --> 00:36:15.699
 be crucified.

00:36:16.900 --> 00:36:17.500
 Then the

00:36:17.500 --> 00:36:18.179
 chief priests

00:36:18.179 --> 00:36:18.480
 and the

00:36:18.480 --> 00:36:18.900
 elders of

00:36:18.900 --> 00:36:19.259
 the people

00:36:19.259 --> 00:36:19.960
 gathered in

00:36:19.960 --> 00:36:20.440
 the palace

00:36:20.440 --> 00:36:20.699
 of the

00:36:20.699 --> 00:36:21.279
 high priest

00:36:21.279 --> 00:36:21.739
 whose name

00:36:21.739 --> 00:36:22.380
 was Caiaphas

00:36:22.380 --> 00:36:23.659
 and plotted

00:36:23.659 --> 00:36:24.440
 together in

00:36:24.440 --> 00:36:24.839
 order to

00:36:24.839 --> 00:36:25.679
 arrest Jesus

00:36:25.679 --> 00:36:26.639
 by stealth

00:36:26.639 --> 00:36:28.000
 and kill

00:36:28.000 --> 00:36:28.279
 him.

00:36:28.819 --> 00:36:29.239
 But they

00:36:29.239 --> 00:36:29.619
 said not

00:36:29.619 --> 00:36:30.039
 during the

00:36:30.039 --> 00:36:30.519
 feast,

00:36:31.400 --> 00:36:32.159
 lest there

00:36:32.159 --> 00:36:32.440
 be an

00:36:32.440 --> 00:36:32.980
 uproar

00:36:32.980 --> 00:36:33.480
 among the

00:36:33.480 --> 00:36:33.839
 people.

00:36:34.460 --> 00:36:34.779
 There was

00:36:34.779 --> 00:36:35.139
 an elders

00:36:35.139 --> 00:36:35.539
 meeting.

00:36:35.539 --> 00:36:38.300
 let's

00:36:38.300 --> 00:36:38.779
 suddenly

00:36:38.779 --> 00:36:39.599
 capture

00:36:39.599 --> 00:36:40.599
 Jesus.

00:36:41.860 --> 00:36:42.199
 He was

00:36:42.199 --> 00:36:42.440
 ready.

00:36:44.820 --> 00:36:45.519
 Not on

00:36:45.519 --> 00:36:45.659
 the

00:36:45.659 --> 00:36:46.059
 Passover.

00:36:47.820 --> 00:36:48.340
 No,

00:36:48.719 --> 00:36:48.920
 the

00:36:48.920 --> 00:36:49.139
 father

00:36:49.139 --> 00:36:49.659
 chose

00:36:49.659 --> 00:36:50.679
 the

00:36:50.679 --> 00:36:51.139
 Passover

00:36:51.139 --> 00:36:51.719
 so that

00:36:51.719 --> 00:36:51.980
 we would

00:36:51.980 --> 00:36:52.480
 understand

00:36:52.480 --> 00:36:52.920
 why he

00:36:52.920 --> 00:36:53.279
 died.

00:36:55.619 --> 00:36:56.139
 The

00:36:56.139 --> 00:36:56.440
 father

00:36:56.440 --> 00:36:56.900
 had chosen

00:36:56.900 --> 00:36:57.340
 the day

00:36:57.340 --> 00:36:57.579
 he would

00:36:57.579 --> 00:36:58.019
 give up

00:36:58.019 --> 00:36:58.619
 his son.

00:36:59.119 --> 00:36:59.579
 The fact

00:36:59.579 --> 00:36:59.860
 that he

00:36:59.860 --> 00:37:00.420
 is fully

00:37:00.420 --> 00:37:01.179
 human and

00:37:01.179 --> 00:37:01.659
 doesn't know

00:37:01.659 --> 00:37:02.000
 the day

00:37:02.000 --> 00:37:02.400
 or hour

00:37:02.400 --> 00:37:03.059
 is really

00:37:03.059 --> 00:37:04.219
 good news.

00:37:04.340 --> 00:37:04.840
 It means

00:37:04.840 --> 00:37:05.619
 that he

00:37:05.619 --> 00:37:06.259
 can stand

00:37:06.259 --> 00:37:06.679
 in our

00:37:06.679 --> 00:37:08.719
 place in

00:37:08.719 --> 00:37:09.179
 the judgment

00:37:09.179 --> 00:37:09.739
 of God.

00:37:09.880 --> 00:37:10.179
 He can

00:37:10.179 --> 00:37:10.719
 represent

00:37:10.719 --> 00:37:11.279
 us.

00:37:12.920 --> 00:37:13.519
 He can

00:37:13.519 --> 00:37:13.900
 go to

00:37:13.900 --> 00:37:14.619
 that cross

00:37:14.619 --> 00:37:15.279
 and feel

00:37:15.279 --> 00:37:15.900
 the full

00:37:15.900 --> 00:37:16.480
 weight of

00:37:16.480 --> 00:37:17.599
 hell being

00:37:17.599 --> 00:37:18.159
 shut out

00:37:18.159 --> 00:37:18.519
 from the

00:37:18.519 --> 00:37:18.900
 father.

00:37:19.159 --> 00:37:19.659
 The father

00:37:19.659 --> 00:37:20.159
 saying to

00:37:20.159 --> 00:37:20.559
 the son,

00:37:21.480 --> 00:37:21.860
 I do

00:37:21.860 --> 00:37:22.460
 not know

00:37:22.460 --> 00:37:22.920
 you.

00:37:24.820 --> 00:37:25.679
 He took

00:37:25.679 --> 00:37:26.019
 that.

00:37:31.219 --> 00:37:32.099
 We know

00:37:32.099 --> 00:37:32.460
 he is

00:37:32.460 --> 00:37:32.900
 returning

00:37:32.900 --> 00:37:33.319
 one day

00:37:33.319 --> 00:37:33.639
 to put

00:37:33.639 --> 00:37:33.980
 an end

00:37:33.980 --> 00:37:34.400
 to all

00:37:34.400 --> 00:37:34.759
 evil.

00:37:36.460 --> 00:37:37.079
 And he

00:37:37.079 --> 00:37:37.739
 chose to

00:37:37.739 --> 00:37:38.339
 go through

00:37:38.339 --> 00:37:39.440
 that day

00:37:39.440 --> 00:37:40.380
 so that

00:37:40.380 --> 00:37:41.239
 he wouldn't

00:37:41.239 --> 00:37:42.559
 have to

00:37:42.559 --> 00:37:43.079
 end you

00:37:43.079 --> 00:37:43.519
 and me

00:37:43.519 --> 00:37:44.059
 when he

00:37:44.059 --> 00:37:44.319
 comes

00:37:44.319 --> 00:37:44.719
 back.

00:37:50.039 --> 00:37:50.880
 He gets

00:37:50.880 --> 00:37:51.299
 us ready.

00:37:52.920 --> 00:37:53.400
 He's

00:37:53.400 --> 00:37:53.920
 established

00:37:53.920 --> 00:37:54.319
 our

00:37:54.319 --> 00:37:54.880
 relationship

00:37:54.880 --> 00:37:55.420
 with God

00:37:55.420 --> 00:37:56.239
 by grace.

00:37:57.319 --> 00:37:57.839
 He's

00:37:57.839 --> 00:37:58.279
 given us

00:37:58.279 --> 00:37:59.259
 his words

00:37:59.259 --> 00:37:59.940
 to prepare

00:37:59.940 --> 00:38:00.699
 us to

00:38:00.699 --> 00:38:01.679
 stay

00:38:01.679 --> 00:38:02.319
 spiritually

00:38:02.319 --> 00:38:02.819
 awake.

00:38:03.199 --> 00:38:03.619
 He even

00:38:03.619 --> 00:38:04.000
 gives us

00:38:04.000 --> 00:38:04.819
 his spirit

00:38:04.819 --> 00:38:06.019
 to empower

00:38:06.019 --> 00:38:06.759
 us to be

00:38:06.759 --> 00:38:07.179
 faithful.

00:38:07.899 --> 00:38:08.719
 He gives

00:38:08.719 --> 00:38:09.339
 us his

00:38:09.339 --> 00:38:10.779
 spirit to

00:38:10.779 --> 00:38:11.419
 persevere

00:38:11.419 --> 00:38:11.779
 for the

00:38:11.779 --> 00:38:12.179
 long haul.

00:38:12.259 --> 00:38:12.619
 He gives

00:38:12.619 --> 00:38:12.980
 us one

00:38:12.980 --> 00:38:13.539
 another in

00:38:13.539 --> 00:38:14.219
 the church.

00:38:19.339 --> 00:38:20.000
 And then

00:38:20.000 --> 00:38:21.019
 he congratulates

00:38:21.019 --> 00:38:21.419
 us for

00:38:21.419 --> 00:38:24.019
 using his

00:38:24.019 --> 00:38:24.460
 grace.

00:38:25.039 --> 00:38:25.419
 He gives

00:38:25.419 --> 00:38:25.919
 us everything.

00:38:25.920 --> 00:38:27.220
 his

00:38:27.220 --> 00:38:28.360
 word to

00:38:28.360 --> 00:38:28.920
 endure.

00:38:28.920 --> 00:38:28.579
 He took

00:38:28.579 --> 00:38:29.159
 the judgment

00:38:29.159 --> 00:38:31.059
 and then

00:38:31.059 --> 00:38:31.539
 he gives

00:38:31.539 --> 00:38:31.900
 us his

00:38:31.900 --> 00:38:32.240
 spirit.

00:38:32.420 --> 00:38:32.599
 He gives

00:38:32.599 --> 00:38:32.920
 us his

00:38:32.920 --> 00:38:33.380
 word to

00:38:33.380 --> 00:38:33.700
 endure.

00:38:39.099 --> 00:38:39.820
 So we

00:38:39.820 --> 00:38:40.079
 can be

00:38:40.079 --> 00:38:40.780
 ready for

00:38:40.780 --> 00:38:40.940
 his

00:38:40.940 --> 00:38:41.380
 return.

00:38:47.659 --> 00:38:48.380
 If his

00:38:48.380 --> 00:38:48.680
 promised

00:38:48.680 --> 00:38:49.700
 return isn't

00:38:49.700 --> 00:38:50.480
 on our

00:38:50.480 --> 00:38:50.940
 minds

00:38:50.940 --> 00:38:51.500
 regularly,

00:38:52.340 --> 00:38:53.039
 I think

00:38:53.039 --> 00:38:53.340
 that can

00:38:53.340 --> 00:38:54.119
 only mean

00:38:54.119 --> 00:38:55.099
 his cross

00:38:55.099 --> 00:38:56.480
 isn't on

00:38:56.480 --> 00:38:57.119
 our mind

00:38:57.119 --> 00:38:58.380
 regularly.

00:38:59.880 --> 00:39:00.719
 Either that

00:39:00.719 --> 00:39:01.380
 or we turn

00:39:01.380 --> 00:39:01.940
 his cross

00:39:01.940 --> 00:39:02.799
 into he

00:39:02.799 --> 00:39:03.539
 died so

00:39:03.539 --> 00:39:03.819
 that he

00:39:03.819 --> 00:39:04.199
 can give

00:39:04.199 --> 00:39:04.699
 my life

00:39:04.699 --> 00:39:05.400
 now this

00:39:05.400 --> 00:39:05.880
 comfortable

00:39:05.880 --> 00:39:06.599
 existence.

00:39:07.319 --> 00:39:08.000
 His cross

00:39:08.000 --> 00:39:08.319
 and his

00:39:08.319 --> 00:39:08.819
 return,

00:39:09.219 --> 00:39:10.420
 those two

00:39:10.420 --> 00:39:10.920
 days are

00:39:10.920 --> 00:39:11.360
 connected.

00:39:12.400 --> 00:39:12.719
 He went

00:39:12.719 --> 00:39:13.079
 through the

00:39:13.079 --> 00:39:13.940
 one to

00:39:13.940 --> 00:39:14.319
 give us

00:39:14.319 --> 00:39:14.759
 the other.

00:39:16.819 --> 00:39:17.579
 I think

00:39:17.579 --> 00:39:17.940
 that's how

00:39:17.940 --> 00:39:18.339
 we stay

00:39:18.339 --> 00:39:18.819
 spiritually

00:39:18.819 --> 00:39:19.319
 awake.

00:39:20.039 --> 00:39:20.779
 Having that

00:39:20.779 --> 00:39:21.659
 perspective,

00:39:21.659 --> 00:39:23.480
 not just

00:39:23.480 --> 00:39:24.019
 the present

00:39:24.019 --> 00:39:25.739
 but one

00:39:25.739 --> 00:39:26.179
 eye on

00:39:26.179 --> 00:39:26.619
 the cross

00:39:26.619 --> 00:39:27.079
 and one

00:39:27.079 --> 00:39:28.319
 eye on

00:39:28.319 --> 00:39:28.500
 his

00:39:28.500 --> 00:39:29.019
 return.

00:39:32.940 --> 00:39:33.460
 It

00:39:33.460 --> 00:39:34.079
 fills us

00:39:34.079 --> 00:39:34.279
 with

00:39:34.279 --> 00:39:35.059
 consciousness

00:39:35.059 --> 00:39:35.899
 that he's

00:39:35.899 --> 00:39:36.599
 here now,

00:39:36.819 --> 00:39:37.119
 that he's

00:39:37.119 --> 00:39:37.739
 my master

00:39:37.739 --> 00:39:38.159
 now,

00:39:38.339 --> 00:39:39.199
 that he's

00:39:39.199 --> 00:39:39.879
 empowering

00:39:39.879 --> 00:39:40.339
 me by

00:39:40.339 --> 00:39:40.839
 his spirit

00:39:40.839 --> 00:39:41.279
 now.

00:39:46.119 --> 00:39:46.619
 He's

00:39:46.619 --> 00:39:47.000
 made us

00:39:47.000 --> 00:39:47.699
 ready for

00:39:47.699 --> 00:39:48.319
 his return.

00:39:49.039 --> 00:39:49.579
 If he

00:39:49.579 --> 00:39:50.139
 comes back

00:39:50.139 --> 00:39:50.460
 at two

00:39:50.460 --> 00:39:50.859
 o'clock,

00:39:51.000 --> 00:39:51.239
 I'm

00:39:51.239 --> 00:39:51.480
 ready.

00:39:53.079 --> 00:39:53.839
 I really

00:39:53.839 --> 00:39:54.219
 hope you

00:39:54.219 --> 00:39:54.539
 can say

00:39:54.539 --> 00:39:55.039
 the same.

00:39:58.659 --> 00:39:59.739
 Will you

00:39:59.739 --> 00:40:00.079
 pray with

00:40:00.079 --> 00:40:00.219
 me?

00:40:00.379 --> 00:40:00.539
 Let's

00:40:00.539 --> 00:40:00.759
 pray.

00:40:12.039 --> 00:40:12.480
 Father,

00:40:12.639 --> 00:40:13.519
 we forgive

00:40:13.519 --> 00:40:13.879
 us for

00:40:13.879 --> 00:40:14.379
 being so

00:40:14.379 --> 00:40:15.839
 prone to

00:40:15.839 --> 00:40:18.019
 just filling

00:40:18.019 --> 00:40:18.579
 our minds

00:40:18.579 --> 00:40:18.879
 with the

00:40:18.879 --> 00:40:19.679
 ordinary in

00:40:19.679 --> 00:40:20.059
 life.

00:40:20.139 --> 00:40:21.400
 and not

00:40:21.400 --> 00:40:22.879
 interpreting

00:40:22.879 --> 00:40:23.819
 the ordinary

00:40:23.819 --> 00:40:26.639
 with heavenly

00:40:26.639 --> 00:40:27.219
 things,

00:40:27.379 --> 00:40:28.059
 with your

00:40:28.059 --> 00:40:28.759
 cross that

00:40:28.759 --> 00:40:29.119
 has made

00:40:29.119 --> 00:40:29.519
 us ready

00:40:29.519 --> 00:40:29.859
 for your

00:40:29.859 --> 00:40:30.579
 return and

00:40:30.579 --> 00:40:30.879
 that you

00:40:30.879 --> 00:40:31.559
 will return

00:40:31.559 --> 00:40:34.480
 and what

00:40:34.480 --> 00:40:34.799
 a day

00:40:34.799 --> 00:40:35.079
 that will

00:40:35.079 --> 00:40:35.379
 be.

00:40:36.219 --> 00:40:36.799
 Forgive us

00:40:36.799 --> 00:40:37.139
 for that.

00:40:37.259 --> 00:40:38.739
 Please fill

00:40:38.739 --> 00:40:39.179
 us as a

00:40:39.179 --> 00:40:41.500
 church with

00:40:41.500 --> 00:40:43.199
 an expectation

00:40:43.199 --> 00:40:43.940
 that you'll

00:40:43.940 --> 00:40:44.359
 return.

00:40:44.599 --> 00:40:46.480
 Please give

00:40:46.480 --> 00:40:47.059
 us grace

00:40:47.059 --> 00:40:47.900
 upon grace

00:40:47.900 --> 00:40:48.900
 so that we

00:40:48.900 --> 00:40:49.500
 might be

00:40:49.500 --> 00:40:50.180
 faithful to

00:40:50.180 --> 00:40:50.480
 you,

00:40:51.160 --> 00:40:51.480
 that we

00:40:51.480 --> 00:40:51.740
 might

00:40:51.740 --> 00:40:52.200
 endure.

00:40:53.200 --> 00:40:54.039
 For your

00:40:54.039 --> 00:40:54.800
 glory and

00:40:54.800 --> 00:40:55.220
 our good,

00:40:55.280 --> 00:40:56.079
 I pray in

00:40:56.079 --> 00:40:56.519
 his name.

00:40:56.740 --> 00:40:57.059
 Amen.

00:40:57.059 --> 00:40:58.719
 holy

00:40:58.719 --> 00:40:58.719


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00:40:58.719 --> 00:40:58.719


00:40:58.719 --> 00:41:28.699
 Thank you.