WEBVTT

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 Our text for this morning's Bible study is 1 Peter 1, verses 3-9.

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 So please take your Bible and join me there.

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 Last week we concluded our study of the book of Hebrews,

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 which was a pastoral letter to beleaguered Christians living on the outskirts of Rome.

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 The letter was written to encourage hope and enduring faith

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 in these beat-down, tired, suffering Christians.

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 This Easter Sunday we're going to consider a passage from a letter written by Peter

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 to the beleaguered churches of Asia Minor.

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 This seems to be a recurring theme in the scripture,

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 that Christian people will need encouragement as they suffer.

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 They were being abused by unjust masters, chapter 2 and verse 18,

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 threatened by unsaved spouses, chapter 3, verse 1 and verse 6,

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 and insulted by an unbelieving world, chapter 4 and verse 14.

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 On top of this, there were rumors of a much more severe form of persecution

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 that was coming their way, chapter 4, verses 12 through 18.

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 And it is into this context that Peter, much like the author of Hebrews,

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 wrote to encourage hope and enduring faith.

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 Perhaps this morning, God will use this text to encourage the very same in us.

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 Immediately following his greeting in verses 1 and 2,

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 Peter declares a blessing toward God because of his saving work.

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 And in verse 3, he states that we have been born again to a living hope.

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 Living hope.

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 I want to ask and answer three questions this morning about this living hope.

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 Number one, what is it?

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 Number two, how do we obtain it?

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 And number three, how does it change the way we live?

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 Before we get to those questions, let's read the text in its entirety.

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 1 Peter chapter 1, verses 3 through 9.

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 Blessed be the God and Father of our Lord Jesus Christ.

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 According to his great mercy, he has caused us to be born again to a living hope

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 through the resurrection of Jesus Christ from the dead,

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 to an inheritance that is imperishable, undefiled, and unfading,

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 kept in heaven for you, who by God's power are being guarded through faith

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 for our salvation ready to be revealed in the last time.

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 In this you rejoice, though now for a little while, if necessary,

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 you have been grieved by various trials,

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 so that the tested genuineness of your faith,

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 more precious than gold that perishes though it is tested by fire,

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 may be found to result in praise and glory and honor at the revelation of Jesus Christ.

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 Though you have not seen him, you love him.

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 Though you do not now see him, you believe in him and rejoice with joy

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 that is inexpressible and filled with glory,

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 obtaining the outcome of your faith, the salvation of your souls.

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 So, number one, living hope, what is it?

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 The New Testament uses the word hope much differently than we typically do today.

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 Not long ago, someone asked me,

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 do you think we will be able to meet in person on Easter Sunday?

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 And I replied, I don't know, but I hope so.

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 The word hope used this way expresses a desire for something in the future

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 with the uncertainty of it happening, right?

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 That was a hope I expressed that was not fulfilled.

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 Here we are meeting via a computer.

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 Peter means something quite different when using the word hope.

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 Similarly, the author of Hebrews states in Hebrews chapter 6 and verse 19,

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 we have this as a sure and steadfast anchor of the soul,

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 a hope that enters into the inner place behind the curtain.

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 So, this hope that Peter is referring to is a sure hope.

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 It is a confident hope.

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 So, in the case of 1 Peter, we can understand that the hope he is referring to is a strong hope.

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 It is a surety that the promises of God will, in fact, have their fulfillment.

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 Peter mentions some of those promises in this immediate context,

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 namely verses 4 and 5,

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 an inheritance that is imperishable, undefiled, and unfading,

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 and our final and full salvation.

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 But Peter doesn't just say that we are born again to a hope,

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 but that we are born again to a living hope.

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 So, what is a living hope?

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 It seems right off to be a bit of a play on words as he speaks of the resurrection of Jesus Christ from the dead,

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 and I think he intends that to be the case.

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 But a living hope is the opposite of a dead hope,

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 a lifeless, unproductive hope.

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 So, a living hope must be a productive hope, right?

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 It produces something.

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 It's not inactive, but it's rather very active.

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 It's a hope that produces a change in us.

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 And that change gives evidence to the fact that there is a hope.

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 So, what is living hope?

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 In a very simple definition,

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 living hope is a surety that the promises of God will have their fulfillment

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 that produces a change in us.

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 So, the second question,

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 living hope,

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 how do we obtain it?

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 We do not obtain living hope by our own fruition.

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 Verse 3 tells us that God grants to us living hope by a new birth,

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 and this is His doing.

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 He has caused us to be born again.

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 It is according to His great mercy,

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 and He is the causation of it.

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 You have the power to declare yourself born again to a living hope,

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 but you do not have the power to cause yourself to be born again to a living hope.

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 Some will say,

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 I have faith,

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 and it is that faith that caused me to be born again to a living hope, right?

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 After all,

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 verse 9 states that the outcome of my faith is the salvation of my soul.

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 I will say to you that verse 5 states that it is by God's power you are being guarded through faith

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 for a salvation ready to be revealed in the last time.

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 So, it is God's power that empowers your faith.

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 God is the cause.

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 Your faith is the effect.

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 Paul agrees with Peter in Ephesians chapter 2, verses 8 and 9,

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 where Paul wrote,

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 For by grace you have been saved through faith,

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 And this is not your own doing.

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 He's referring to the faith, right?

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 It's not your own doing.

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 It is the gift of God,

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 not a result of works,

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 so that no one may boast.

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 So again, Paul is saying,

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 God is the cause.

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 He is the gift giver,

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 because He is gracious.

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 Your faith is the effect.

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 It is itself the gift that God has given.

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 Far too many of us try to define our reality by how we feel.

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 The basis for who we believe that we are is our feelings about who we believe that we are.

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 Our feelings become the arbiter of truth for us.

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 They reign in our lives.

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 And beloved, this just should not be so.

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 Only God has the ability to define your reality,

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 to declare who you are in actuality.

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 And this is really good news for beleaguered Christians, right?

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 Christians who feel tired,

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 who feel strained,

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 who feel misguided,

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 who feel like the affections of their soul

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 are not placed on the things they ought to be placed on.

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 We find ourselves perplexed,

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 trying to understand how it is we are in fact in Christ.

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 Too many of us let our feelings dictate the truth for us,

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 rather than running our feelings through the truth

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 and seeing what sticks.

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 What has God said to be true?

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 So very much more important than what our feelings declare about us.

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 So this is really, really good news for tired, beleaguered Christians.

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 It was good news for the churches of Asia Minor,

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 and it is good news for us.

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 If we have been born again to a living hope,

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 then it is because God has acted on our behalf

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 through the life, death, and resurrection of Jesus Christ from the dead.

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 But how does the resurrection of Jesus Christ from the dead

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 produce a living hope in you and I?

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 We don't always feel that hope, do we?

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 Verses 23 through 25 of chapter 1

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 can help us a bit with this.

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 So Peter says in 1 Peter 1, beginning in verse 23,

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 And this word is the good news that was preached.

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 Good news preached.

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 The gospel coming to us produces hope.

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 Produces in us hope.

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 It does so at the point of our salvation,

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 and it continues to do so as we hear of the hope of the gospel.

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 This is why we must be constantly preaching it to each other

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 and preaching it to ourselves.

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 The gospel coming to us produces hope,

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 but the gospel must come to us credibly.

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 That is, we must believe it, right?

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 Simply hearing it does us little to no good.

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 Those are just words,

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 but we must take it up into ourselves.

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 We must hold it to be true in our hearts.

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 And I suppose this is why Paul labored to build confidence

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 in the resurrection of Jesus Christ.

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 Jesus was not raised.

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 And the good news is not really even news,

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 much less good.

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 In 1 Corinthians chapter 15, verse 3 and 4,

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 he defines the gospel.

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 So here's a brief gospel presentation.

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 Paul says,

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 For I deliver to you as of first importance what I also received,

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 that Christ died for our sins in accordance with the scriptures,

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 that he was buried,

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 that he was raised on the third day in accordance with the scriptures.

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 Then in verses 5 through 8,

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 he goes on to build credibility, right?

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 That people would believe that that is in fact true.

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 Beginning in verse 5, he says,

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 And that he appeared to Cephas, that is Peter,

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 then to the twelve.

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 Then he appeared to more than 500 brothers at one time,

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 most of whom are still alive,

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 though some have fallen asleep.

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 Then he appeared to James,

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 then to all the apostles.

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 Last of all, as to one untimely born,

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 he appeared also to me.

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 So he labors to say to them,

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 this good news is a good news worth believing in,

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 because Christ is raised from the dead, right?

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 He showed that to be true to all of these people,

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 is what he is saying to us.

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 And we now have their testimony declaring the very same thing to us.

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 John Piper, in a sermon on this text, said,

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 Christian hope arises in the heart

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 through hearing a credible testimony

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 of the resurrection of Jesus Christ from the dead.

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 Incredible gospel proclamation

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 gives to its born-again hearers,

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 first, confidence that Jesus is with us,

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 that he is alive,

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 and that he is seated at the right hand of God, right?

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 He's interceding for us,

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 that he's given to us his helper,

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 as he said that he would.

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 This should give us confidence even to pursue hope,

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 living hope.

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 Secondly,

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 credible gospel proclamation gives to its born-again hearers

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 confidence that all that Jesus said is true,

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 that Jesus died for me and for you,

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 John 15, 13.

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 Jesus said,

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 We are counted in that number through faith.

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 That he ransomed me and you.

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 Mark chapter 10, verse 45,

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 Jesus says,

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 For even the Son of Man came not to be served,

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 but to serve and to give his life as a ransom for many.

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 You're counted in that number through faith.

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 That he is my and your righteousness

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 and has restored my and your relationship with God.

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 First Peter chapter 3 and verse 18,

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 For Christ also suffered once for sins,

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 the righteous for the unrighteous,

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 that he might bring us to God,

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 being put to death in the flesh,

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 but made alive in the Spirit.

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 Paul states in 1 Corinthians chapter 15 and verse 17,

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 If Christ has not been raised,

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 your faith is futile,

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 and you are still in your sins.

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 But because he is risen,

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 my and your sins are forgiven,

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 and God is for us.

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 Romans chapter 8, beginning in verse 31,

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 What then shall we say to these things

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 if God is for us?

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 Who can be against us?

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 He who did not spare his own Son,

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 but gave him up for us all,

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 how will he not also with him

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 graciously give us all things?

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 Who shall bring any charge against God's elect?

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 It is God who justifies.

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 Who is to condemn?

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 Christ Jesus is the one who died.

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 More than that, who was raised.

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 Who is at the right hand of God,

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 who indeed is interceding for us.

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 So, how do we obtain living hope?

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 By hearing and believing the gospel of Jesus Christ.

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 And this is a thing for people to do

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 when they're not in Christ, right?

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 When they've never repented and believed in Jesus.

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 And this is a thing for those who have been found in Christ,

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 who are now in Christ,

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 who have been caused to be born again to a living hope,

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 to do once again,

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 to do it now and probably later today

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 and on into tomorrow and all the days that follow.

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 That we would once again,

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 fresh and new,

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 hear and believe the gospel of Jesus Christ.

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 This will produce in us a living hope.

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 Third question,

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 living hope,

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 how does it change the way that we live?

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 Remember that this letter was written to encourage

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 the beleaguered churches of Asia Minor.

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 Peter, right?

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 But Peter does not encourage them toward quiet introspection,

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 self-pity,

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 like he doesn't say,

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 make everything in the world about you

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 because you're going through something hard,

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 or self-service,

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 but rather toward holiness

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 and all that that means.

00:17:10.639 --> 00:17:12.399
 Peter wrote in 1 Peter 1,

00:17:13.000 --> 00:17:14.919
 verses 13 through 15,

00:17:15.799 --> 00:17:16.259
 therefore,

00:17:16.759 --> 00:17:18.299
 preparing your minds for action

00:17:18.299 --> 00:17:19.559
 and being sober-minded,

00:17:20.319 --> 00:17:22.899
 set your hope fully on the grace

00:17:22.899 --> 00:17:23.759
 that we brought to you

00:17:23.759 --> 00:17:25.480
 at the revelation of Jesus Christ.

00:17:25.839 --> 00:17:27.500
 As obedient children,

00:17:28.139 --> 00:17:29.700
 do not be conformed

00:17:29.700 --> 00:17:31.839
 to the passions of your former ignorance,

00:17:31.839 --> 00:17:34.419
 but as he who called you is holy,

00:17:34.740 --> 00:17:36.079
 you also be holy

00:17:36.079 --> 00:17:38.480
 in all your conduct.

00:17:39.000 --> 00:17:40.839
 He doesn't call them to inactivity,

00:17:41.559 --> 00:17:43.220
 but to activity,

00:17:43.500 --> 00:17:46.240
 to get outside their present circumstance

00:17:46.240 --> 00:17:49.279
 and live for the glory of God.

00:17:49.419 --> 00:17:52.859
 Those promises that will be fulfilled

00:17:52.859 --> 00:17:55.839
 because of the living hope

00:17:56.500 --> 00:17:58.740
 that Christians can have.

00:17:59.500 --> 00:18:01.019
 And he hints at this in our text

00:18:01.019 --> 00:18:02.619
 in the last half of verse 6

00:18:02.619 --> 00:18:05.180
 and the first half of verse 7,

00:18:05.279 --> 00:18:05.900
 where he writes,

00:18:06.019 --> 00:18:07.359
 though now for a little while,

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 if necessary,

00:18:09.059 --> 00:18:12.400
 you have been grieved by various trials.

00:18:12.559 --> 00:18:15.160
 There's suffering that's been going on.

00:18:15.339 --> 00:18:18.980
 So that the tested genuineness

00:18:18.980 --> 00:18:20.299
 of your faith,

00:18:20.799 --> 00:18:22.559
 more precious than gold that perishes,

00:18:22.720 --> 00:18:25.639
 though it is tested by fire.

00:18:25.640 --> 00:18:30.100
 Difficult times are meant to test

00:18:30.100 --> 00:18:32.200
 the genuineness of our faith.

00:18:32.640 --> 00:18:33.880
 How do we respond

00:18:33.880 --> 00:18:36.940
 when things are difficult in our lives?

00:18:37.280 --> 00:18:40.540
 And I'm not just talking about COVID-19.

00:18:40.860 --> 00:18:41.580
 For some of us,

00:18:41.860 --> 00:18:43.000
 this is really easy.

00:18:43.120 --> 00:18:43.420
 For some,

00:18:43.480 --> 00:18:45.300
 it's been really difficult.

00:18:45.680 --> 00:18:47.940
 But all of the circumstances of our life

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 that press at us,

00:18:50.620 --> 00:18:51.740
 how do we respond?

00:18:51.880 --> 00:18:53.040
 Do we respond to those opportunities

00:18:53.039 --> 00:18:54.200
 to grow in holiness?

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 Or do we recoil,

00:18:56.500 --> 00:18:57.259
 turn inward,

00:18:58.299 --> 00:19:00.720
 use them as excuses for sin?

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 Something should be produced in us.

00:19:04.299 --> 00:19:06.180
 Something should be happening in us

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 as we walk through the trials of life.

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 And that is holiness.

00:19:12.599 --> 00:19:14.220
 What is it that Peter expects

00:19:14.220 --> 00:19:15.299
 will be produced in them

00:19:15.299 --> 00:19:15.940
 and in us

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 as our faith is being tested,

00:19:18.019 --> 00:19:21.279
 as our living hope is on trial?

00:19:21.279 --> 00:19:21.440
 Well,

00:19:22.259 --> 00:19:23.180
 he expects to see

00:19:23.180 --> 00:19:24.519
 a number of specific activities.

00:19:24.639 --> 00:19:25.799
 You can read the entire letter

00:19:25.799 --> 00:19:28.019
 to pick up on those things.

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 Things that will be put off

00:19:29.579 --> 00:19:31.279
 and things that will be put on.

00:19:31.619 --> 00:19:32.619
 But in this text,

00:19:32.859 --> 00:19:34.180
 we can observe two

00:19:34.180 --> 00:19:36.039
 that I think will be helpful to us

00:19:36.039 --> 00:19:36.619
 this morning.

00:19:37.759 --> 00:19:40.220
 The first one is love for God.

00:19:41.240 --> 00:19:42.059
 Love for God.

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 The first part of verse eight says,

00:19:43.619 --> 00:19:45.680
 though you have not seen him,

00:19:46.579 --> 00:19:47.599
 you love him.

00:19:47.599 --> 00:19:52.939
 Living hope transforms our desires.

00:19:53.419 --> 00:19:57.639
 It changes what we are affectionate toward.

00:19:58.119 --> 00:19:59.919
 This love that Peter writes about

00:19:59.919 --> 00:20:01.439
 is a holy love.

00:20:01.539 --> 00:20:04.039
 It's a supernatural love, right?

00:20:04.119 --> 00:20:05.480
 Though we have not seen God,

00:20:05.599 --> 00:20:07.099
 we love him.

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 It's a love that's produced in us.

00:20:09.879 --> 00:20:12.099
 We were once enemies of God.

00:20:12.319 --> 00:20:13.279
 We hated him.

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 But now,

00:20:14.960 --> 00:20:15.980
 being in Christ,

00:20:16.700 --> 00:20:17.519
 we love him.

00:20:17.619 --> 00:20:19.000
 And if you love God,

00:20:19.579 --> 00:20:21.039
 then you will love what he loves.

00:20:21.379 --> 00:20:22.339
 You will love his will

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 and you will love his ways.

00:20:25.720 --> 00:20:28.399
 John wrote in 1 John 2,

00:20:28.819 --> 00:20:30.099
 verse 15 and following,

00:20:30.099 --> 00:20:31.839
 Do not love the world

00:20:31.839 --> 00:20:33.240
 or the things in the world.

00:20:33.839 --> 00:20:34.859
 If anyone loves the world,

00:20:34.939 --> 00:20:35.699
 the love of the Father

00:20:35.699 --> 00:20:36.859
 is not in him.

00:20:36.959 --> 00:20:38.159
 For all that is in the world,

00:20:38.259 --> 00:20:39.179
 the desires of the flesh

00:20:39.179 --> 00:20:40.279
 and the desires of the eyes

00:20:40.279 --> 00:20:41.240
 and pride of life

00:20:41.240 --> 00:20:42.879
 is not from the Father,

00:20:43.240 --> 00:20:44.179
 but is from the world.

00:20:44.859 --> 00:20:46.679
 And the world is passing away

00:20:46.679 --> 00:20:47.799
 along with its desires.

00:20:48.519 --> 00:20:50.619
 But whoever does the will of God

00:20:50.619 --> 00:20:52.819
 abides forever.

00:20:53.339 --> 00:20:55.099
 So living hope produces in us

00:20:55.099 --> 00:20:57.939
 a love for God.

00:20:57.940 --> 00:21:00.799
 also produces in us joy.

00:21:01.240 --> 00:21:02.779
 Last part of verse 8.

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 Though you do not now see him,

00:21:05.380 --> 00:21:06.460
 you believe in him

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 and rejoice with joy

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 that is inexpressible

00:21:11.480 --> 00:21:13.140
 and filled with glory.

00:21:14.200 --> 00:21:17.620
 Living hope transforms our feelings.

00:21:18.400 --> 00:21:20.900
 When we allow God to define our reality

00:21:20.900 --> 00:21:24.220
 and hold the good news in our minds,

00:21:24.799 --> 00:21:26.440
 the good news that has caused us

00:21:26.440 --> 00:21:27.900
 to be born again to a living hope,

00:21:28.200 --> 00:21:31.160
 then we will be joyful.

00:21:32.160 --> 00:21:34.200
 I think most of you know this about me,

00:21:34.259 --> 00:21:35.200
 but if you don't know,

00:21:35.460 --> 00:21:38.539
 I battle a bit with depression,

00:21:39.500 --> 00:21:40.779
 with what I would call

00:21:40.779 --> 00:21:42.500
 dismeasured sorrow.

00:21:43.160 --> 00:21:44.799
 And typically it's in moments,

00:21:45.100 --> 00:21:46.920
 maybe across a couple of hours

00:21:46.920 --> 00:21:48.420
 of a day for me.

00:21:48.500 --> 00:21:51.380
 But the trouble of this life,

00:21:51.380 --> 00:21:53.420
 often as I see it

00:21:53.420 --> 00:21:56.080
 beating up on you all

00:21:56.080 --> 00:21:57.480
 who I love immensely,

00:21:57.740 --> 00:21:59.220
 just the hard things

00:21:59.220 --> 00:21:59.940
 that you go through

00:21:59.940 --> 00:22:02.500
 will cause me to feel down.

00:22:03.200 --> 00:22:03.920
 And I can tell you

00:22:03.920 --> 00:22:05.460
 that every time I feel that way,

00:22:05.520 --> 00:22:07.440
 it is because I am not rightly

00:22:07.440 --> 00:22:08.940
 holding the truth of the gospel

00:22:08.940 --> 00:22:10.220
 in my mind.

00:22:10.400 --> 00:22:11.960
 Because I kind of,

00:22:12.100 --> 00:22:13.680
 I get it as a distant reality,

00:22:13.940 --> 00:22:16.900
 but it's not close and present.

00:22:16.900 --> 00:22:19.140
 I don't have a living hope

00:22:19.140 --> 00:22:20.500
 in those moments.

00:22:20.960 --> 00:22:21.780
 In those moments,

00:22:21.920 --> 00:22:23.660
 I've just disbelieved altogether

00:22:23.660 --> 00:22:25.880
 that God can and will,

00:22:26.240 --> 00:22:26.880
 in fact,

00:22:27.040 --> 00:22:29.280
 accomplish all that He has said

00:22:29.280 --> 00:22:30.740
 He will accomplish.

00:22:31.440 --> 00:22:32.720
 As I see my beloved brothers

00:22:32.720 --> 00:22:33.720
 and sisters suffering,

00:22:34.500 --> 00:22:35.940
 that should bring me

00:22:35.940 --> 00:22:37.740
 to some measure of sorrow.

00:22:38.580 --> 00:22:39.580
 But rightly,

00:22:39.840 --> 00:22:40.940
 if I put that under the truth,

00:22:41.060 --> 00:22:41.940
 what God will accomplish,

00:22:42.080 --> 00:22:43.519
 I know that He is going to complete

00:22:43.519 --> 00:22:44.580
 the good work that He began

00:22:44.579 --> 00:22:46.839
 in each and every one of you.

00:22:47.460 --> 00:22:49.500
 I know that He is growing you

00:22:49.500 --> 00:22:50.019
 in holiness.

00:22:50.240 --> 00:22:51.859
 I know that He will bring you

00:22:51.859 --> 00:22:53.059
 to the day of Christ

00:22:53.059 --> 00:22:54.539
 and that He'll say of you,

00:22:54.679 --> 00:22:55.039
 well done,

00:22:55.079 --> 00:22:56.679
 my good and faithful servant.

00:22:57.039 --> 00:22:58.639
 When I'm believing that,

00:22:58.819 --> 00:23:02.500
 I'm not turned to dismeasured sorrow,

00:23:03.299 --> 00:23:04.779
 but to joy.

00:23:05.139 --> 00:23:07.399
 Even amidst the measure,

00:23:07.519 --> 00:23:08.579
 the proper sorrow,

00:23:08.759 --> 00:23:10.439
 the weeping with you,

00:23:11.439 --> 00:23:12.740
 I have joy.

00:23:12.740 --> 00:23:14.740
 Because I know the eventual outcome

00:23:15.519 --> 00:23:17.420
 of everything that we're walking through

00:23:17.420 --> 00:23:18.900
 together.

00:23:19.519 --> 00:23:21.319
 So when we define,

00:23:21.400 --> 00:23:22.019
 I'll say it again,

00:23:22.259 --> 00:23:23.980
 God to define our reality

00:23:23.980 --> 00:23:27.160
 and we hold the good news

00:23:27.160 --> 00:23:28.160
 in our minds,

00:23:28.240 --> 00:23:29.839
 the good news that has caused us

00:23:29.839 --> 00:23:30.480
 to be born again

00:23:30.480 --> 00:23:31.740
 to a living hope,

00:23:32.779 --> 00:23:35.720
 then we will be joyful.

00:23:36.559 --> 00:23:38.539
 King David wrote in Psalm 16

00:23:38.539 --> 00:23:39.279
 and verse 11,

00:23:39.279 --> 00:23:51.099
 The born again

00:23:51.099 --> 00:23:53.839
 do not have perfect love for God

00:23:53.839 --> 00:23:55.619
 or perfect joy.

00:23:55.619 --> 00:23:58.859
 Both must be fought for.

00:23:59.099 --> 00:23:59.979
 I've just told you,

00:24:00.059 --> 00:24:02.659
 I fight for joy sometimes.

00:24:03.159 --> 00:24:05.199
 But our lives ought to be growing

00:24:05.199 --> 00:24:06.159
 in these aspects

00:24:06.159 --> 00:24:07.859
 and all the more

00:24:07.859 --> 00:24:09.439
 as we see the day drawing near

00:24:09.439 --> 00:24:11.000
 when all that God has promised

00:24:11.000 --> 00:24:14.419
 will fully and finally come to pass.

00:24:15.139 --> 00:24:17.539
 So how does living hope

00:24:17.539 --> 00:24:19.539
 change the way we live?

00:24:19.979 --> 00:24:22.139
 Living hope produces in us

00:24:22.140 --> 00:24:23.860
 love for God

00:24:23.860 --> 00:24:26.920
 and inexpressible joy.